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“…It presents the Bible view of the doctrine of the Trinity in the terms
used in the Bible, and therefore avoids all philosophical discussion
and foolish speculation. It is a tract worthy of reading."
"God says, [notice after this whom she means says this] "Come out
from among them, and be ye separate, . . . and touch not the unclean
thing; and I will receive you, and will be a Father unto you, and ye
shall be my sons and daughters, saith the Lord Almighty." [Now notice
carefully] This is the pledge of [not just one person, but] the Father, the
Son, and the Holy Spirit [i.e. the *pledge to receive and be a Father to
you]; made to you if you will keep your baptismal vow, and touch not
the unclean thing…”
“You are baptized in the name of the Father, of the Son, and of the
Holy Ghost. You are raised up out of the water to live henceforth in
newness of life--to live a new life. You are born unto God, and you
stand under the sanction and the power of THE THREE HOLIEST
*BEINGS IN HEAVEN, who are able to keep you from falling. . .”
How very telling, in terms of how well this compares with what the
Presbyterian Trinitarian minister Samuel Spear said in his Trinitarian
article way back in 1889; an article which was directly affirmed by
Adventist pioneers in 1892, and said to be “a devout adherence to the
words of the Scripture” about “the trinity of Father, Son, and Holy
Spirit”. There is no escaping this reality, no matter how much some
anti-Trinitarians today in Adventism would like to cover up or ‘escape’
this fact!!
Some try to sidestep and foolishly explain away these matters but I will
not. But this now leads me to determine whether this “trio” is really a
“trinity”, as F.M. Wilcox and Robert Hare testified to before 1915.
*As seen hereafter, in several instances even Mrs. White herself was
working from a framework of what is IMPLICIT in the Bible about
the Godhead “trio” of “beings”. True too is that she even presented
certain teachings about the Godhead that cannot be even
substantiated by the Bible itself (whether by deduction or
assumption based on implications there), but by SDA faith only that
she got that ‘special revelation’ in vision!! That therefore means that
pioneering Adventism is not free from both deducted theology, or
assumed theology (based on implications in Scripture), and even
more importantly, we are not free from extra-biblical expressions
regarding the Godhead, as some make out, even as they lash out at
all forms of Trinitarian thought. That too must be confronted
honestly and squarely and addressed if one is going to be
consistent!!
FOR EXAMPLE:
6BC 1075— "When we have accepted Christ, and in the name of the
Father, and of the Son, and of the Holy Spirit have pledged ourselves
to serve God, the Father, Christ and the Holy Spirit—the three
dignitaries and powers of heaven—pledge themselves that every
facility shall be given to us if we carry out our baptismal vows to come
out from among them, and be...separate."
"God says, [notice after this whom she means says this] "Come out
from among them, and be ye separate, . . . and touch not the unclean
thing; and I will receive you, and will be a Father unto you, and ye
shall be my sons and daughters, saith the Lord Almighty." [Now notice
carefully] This is the pledge of [not one person, but] the Father, the
Son, and the Holy Spirit [i.e. the *pledge to receive and be a Father to
you]; made to you if you will keep your baptismal vow, and touch not
the unclean thing… In order to deal righteously with the world, as
members of the royal family, children of the heavenly King, Christians
must feel their need of a power, which comes only from the [three]
heavenly agencies that have pledged themselves to work in man's
behalf. After we have formed a union with the great THREEFOLD
POWER [singular; collective], we shall regard our duty toward the
members of God's family with a sacred awe.”
The expression, “sweep around your own front door”, seems rather apt
at this time in response to all those in Adventism so hung-up on
condemning extra-biblical expressions that may not be explicitly stated
in the Bible, but are implicit there when one looks at the big picture. But
suffice it to say, when modern SD Adventist anti-Trinitarians (opponents
to any form of Trinitarianism) attempt to prove that the Trinity is not a
Bible doctrine, they always seem to focus (most times unwittingly) on
either the Roman Catholic Trinity, or on the recent (admittedly faulty)
mainstream SD Adventist Trinity explanation of three self-originate,
role-playing Godhead beings, rather than on the truly Biblical trinity or
trio of "the three holiest beings of heaven" (as Adventism's E.G. White
so succinctly puts it), and usually they do so while forgetting the simple
noun definition of a trinity in the dictionary (it being defined as a trio as
well). Truth be told though? These SDA anti-Trinitarians are right in a
certain regard! The explained Roman Catholic Trinity after the fourth
century is not found in the Bible, neither is Adventism’s more recent
insistence on three role-playing self-originate beings there. But, most
assuredly, the ‘Headship’ and distinct/separate being of God the Father,
the distinct/separate being and the Deity of Christ (the truly begotten
Son of the Father), and the distinct/separate personality/being and the
Deity of the Holy Spirit (a distinct “representative” personality
originating from the Father and the Son), along with the harmonious
working of a symbolic “one-body-but-three-members” filial type
relationship of the “Three Persons” in the “Godhead” (as Biblically
indicated in 1 Corinthians 12:4-6, 11, 12) are clearly taught! No wonder
the Father is the "Head" of Christ, with Jesus being depicted as the "arm
of the Lord" (other times His wisdom, word, power, mind, eternal life, et
al), and with the Holy Spirit being deemed to be the "hand" or the
"finger of God" (other times his presence, mind, power, et al); a clear
symbolic union of oneness (like one human body in principle and not
one literal, consubstantial, or “indivisible substance” in actuality)...
which still shows why the three (despite being called “three holiest
beings in heaven”) are not 'three Gods', but the one Godhead!! It is just
like Christ having many members but this does not produce many true
‘Christs’ or true Churches, but one mystical “body” of Christ, with one
head (i.e. one true Church).... all symbols showing the spiritual and
relational oneness that is quite similar to the Godhead in family terms.
"For the benefit of those who may desire to know more particularly
the cardinal features of the faith held by this denomination, we shall
state that Seventh-day Adventists believe, -