REVEALATION/PRESERVATION/COMPILATION/PREACHING OF QURAN:

1. "Do not move your tongue (O Muhammad) to hasten the revelation of Quran. It is we who will put it together as a Quran. Once we
reveal it, you shall follow it. Then, it is we who will explain it.” (75:16-19)

2. “We have without doubt sent down the Message; and We will assuredly guard it (from corruption).” (Surah Al Hijr 15:9)

3. "I swear to God that had they asked me to move a mountain, it would have been easier than that task assigned to me." (Hazrat Zaid
bin Sabit)

4. "O my nephew! What did you see?" When Muhammad told him what had happened to him, Waraqah replied: "This
is Namus (meaning Gabriel) that Allah sent to Moses. I wish I were younger. I wish I could live up to the time when your people
would turn you out." Muhammad asked: "Will they drive me out?" Waraqah answered in the affirmative and said: "Anyone who
came with something similar to what you have brought was treated with hostility; and if I should be alive until that day, then I would
support you strongly." A few days later Waraqah died (Muhammad’s ‫ ﷺ‬dialogue with Warqa bin Naufal)

5. “O you wrapped up (in a mantle), arise and deliver the warning, and the lord do you magnify”

6. “And admonish the nearest kinsmen”

7. “Allah has ordered me to call you to him, so who amongst you will help me in this affair and be my friend, my advisor and my
deputy?” (Holy Prophet‫)ﷺ‬

8. “O Prophet of Allah! I shall be your helper. I will fight him who fights you” (Hazrat Ali R.A)

9. “Expound openly what you are commanded, and turn away from those who join false gods with Allah”

10. “O Quraish! If I were to tell you that a large army has collected on the other side of this mountain and is ready to attack you, would
you believe me?” The people said yes because they had never heard him tell a lie. But when he asked them to believe in one Allah
and his Prophethood, they became angry. Some shouted “You have gone mad”. Abu Lahab, one of his uncles, said “May the Lord
destroy you, did you assemble us for this?”

MIGRATION TO ABYSSINIA:
1. “O king, we were in the darkness of ignorance, we were the enemies of each other, we had no norms and ethics, we were at
the edge of hell, then Almighty Allah sent a person among us, we were fully aware of his character and personality, he saved us
from the fire of Hell and made us the dweller of Paradise, now they are calling us back to the same life, o king give us
protection.” (Jafar ibn Abi Talib)

2. “This (Quran) and Gospel are the lights of the same candle” (Negus/Najashi)

3. When Negus asked Hazrat Jafar ibn Abi Talib about Muslims’ view of Jesus, he said "God's servant, His prophet, His spirit, and His
word which He cast upon the virgin Mary". Negus declared that Jesus was indeed no more than what he had said. He turned to the
Muslims and told them: "go, for you are safe in my country."

Isra and Miraj:

1. “Glory to Him Who carried His beloved by night from the Sacred Masjid to the Furthest Masjid, whose precincts We
have blessed, to show him of Our wonders! He it is Who is All-Hearing, All-Seeing!” (Quran 17:1)

2. It was told by Anas ibn Malik that Muhammad said: "Jibra'il brought me a vessel of wine, a vessel of water and a
vessel of milk, and I chose the milk. Jibra'il said: 'You have chosen the Fitrah (natural instinct).'" In the second part of
the journey, the Mi'raj (an Arabic word that literally means "ladder"),[11] Jibra'il took him to the heavens, where he
toured the seven stages of heaven, and spoke with the earlier prophets such
 as Abraham(ʾIbrāhīm), Moses (Musa), John the Baptist (Yaḥyā ibn Zakarīyā), and Jesus (Isa). Muhammad was then
taken to Sidrat al-Muntaha – a holy tree in the seventh heaven that Gabriel was not allowed to pass. According to
Islamic tradition, God instructed Muhammad that Muslims must pray fifty times per day; however, Moses told
Muhammad that it was very difficult for the people and urged Muhammad to ask for a reduction, until finally it was
reduced to five times per day.

PLEDGES OF AQABA:
1. "O you people of the Khazraj — the Arabs used to call the Ansâr (Helpers) Khazraj, whether
from Khazraj or Aws — you all know the position that Muhammad holds among us. We have protected him from
our people as much as we could. He is honoured and respected among his people. He refuses to join any party
except you. So if you think you can carry out what you promise while inviting him to your town, and if you can
defend him against the enemies, then assume the burden that you have taken. But if you are going to surrender
him and betray him after having taken him away with you, you had better leave him now because he is
respected and well defended in his own place." (Al-‘Abbas RaziAllahu Anhu bin ‘Abdul Muttalib Alaihis Salaam)

The Ansâr (Helpers) asked the Messenger of Allâh Muhammad about the principles over which they would take a pledge. The
Prophet answered:

1. To listen and obey in all sets of circumstances.

2. To spend in plenty as well as in scarcity.
3. To enjoin good and forbid evil.
4. In Allâh’s service, you will fear the censure of none.
5. To defend me in case I seek your help, and debar me from anything you debar yourself, your spouses and children from.
And if you observe those precepts, Paradise is in store for you.

When we started to pay allegiance to the Prophet, As‘ad bin Zurarah stood up and gave the following short address: "Take it easy
people of Yathrib! We have not covered that long distance except because we have had deep belief that he is the Messenger of
Allâh. We are already convinced that following him entails departure from the pagan Arabs even if it were at the risk of our life.
Should you preserve in this course, holdfast to it, and your great reward is placed in the Hand of Allâh, but if you are caught in fear, I
admonish you to give it up just now, and then you would be more excusable by Allâh.
Muhammad took the pledge of the two women – Nusaybah bint Ka'ab and Umm Munee Asma bint Amr bin 'Ad – orally, rather than
clasping hands with them, considering that they were not Mahram with him.

First pledge: We shall not associate anyone with Allah (The One God): whether in worship, His attributes, His power or His
authority.
We shall not indulge in adultery, fornication, and practice or propagate any other indecency.
We shall not steal or rob anyone’s property in any manner or under any pretense.
We shall not practice the custom of killing children.
We shall not falsely accuse or backbite anyone.
We shall not disobey you in good deeds and just cause.
We shall always follow you, be it hard or easy, to our liking or not, and we shall act according to your commands. We shall follow and obey your
decisions even if it be against ourselves and in favor of others.
We shall not participate in opposing the deserving persons of authority or positions.
We shall support the truth and justice and stand firm under all circumstances. In matters of Allah’s religion, we shall not be afraid for our name,
disrepute, disgrace, or blame.

2. After concluding this pledge, the prophet (pbuh) said: “If you fully comply with these promises, you will have the right to
paradise; but if you fault, you will not have the right to paradise. Allah may punish you or He may forgive you.”

MIGRATION TO YASRIB / MADINA:

According to Muslim tradition, after receiving divine direction to depart Mecca, Muhammad began taking preparation and
informed Abu Bakr of his plan. On the night of his departure, Muhammad's house was besieged by men of the Quraysh who
planned to kill him in the morning. At the time, Muhammad possessed various properties of the Quraysh given to him in trust; so he
handed them over to 'Ali and directed him to return them to their owners, and asked him to lie down on his bed assuring him of
God's protection. It is said that when Muhammad emerged from his house, he recited the ninth verse of surah Ya Sin of the Quran
and threw a handful of dust at the direction of the besiegers, rendering the besiegers unable to see him. Soon, Muhammad joined
Abu Bakr, left the city, and the two took shelter in a cave outside the city. Next morning, the besiegers were frustrated to find Ali on
Muhammad's bed. Fooled and thwarted by Muhammad's plan, they rummaged the city in search for him,] and some of them
eventually reached the threshold of the cave, but success eluded them. When the Quraysh came to know of Muhammad's escape,
they announced heavy reward for bringing Muhammad back to them, alive or dead. Unable to resist this temptation, pursuers
scattered in all directions. After staying for three days, Muhammad and Abu Bakr resumed their journey and were pursued
by Suraqa bin Malik. But each time he neared Muhammad's party, his horse stumbled and he finally abandoned his desire of
capturing Muhammad. After eight days' journey, Muhammad entered the outskirts of Medina around June 622, but did not enter the
city directly. He stopped at a place called Quba', a place some miles from the main city, and established a mosque there. After a
four-day stay at Quba', Muhammad along with Abu Bakr continued their migration to Medina, participated in their first Friday prayer
on the way, and upon reaching the city, were greeted cordially by its people.

Julian and Islamic dates Julian and Islamic dates

Events
Day by F. A. Shamsi by Fazlur Rehman Shaikh[1]

Day 1 9 September 622 17 June 622

conference of the Quraysh leaders and Muhammad's departure from Mecca
Thursday 26 Safar AH 1 1 Rabi' al-Awwal AH 1

Day 5 13 September 21 June

departure from the Cave of Thawr
Monday 1 Rabi' al-Awwal 5 Rabi' al-Awwal

Day 12 20 September 28 June

arrival in Quba'
Monday 8 Rabi' al-Awwal 12 Rabi' al-Awwal

Day 16 24 September 2 July

entry into Yathrib (Medina)
Friday 12 Rabi' al-Awwal 16 Rabi' al-Awwal

Day 26 4 October
finally settles in Medina
Monday 22 Rabi' al-Awwal

Two camels, Abdullah bin Urith and Amr bin Fahira on one, Muhammad .rehto eht no rkaB ubA dna ‫ﷺ‬

Roles:
1. Abdullah bin Abu Bakr (look out)
2. Asma bint Abu Bakr (Provide food)
3. Hazrat Ali (sleep on Prophet’s sgnignoleb eht nruter dna deb ‫)ﷺ‬
4. Abdullah bin Urith (Guide)
5. Amr bin Fahira (remove footprints)

Umm-e-Ma’bad:

The Holy Prophet (S.A.W) and Hazrat Abu Bakr (R.A) were travelling to Madina
Shareef, on the way they passed by a tent, outside which a dignified woman was sitting. She was from Bani Khuzah and her
name was Aatikah bint Khalf bin Mabad bin Rabiah. She was known as Umm-e-Mabad.

Hazrat Abu Bakr (R.A) asked her as if she had some dates and mutton to sell. She replied, if she had something with her, she
would have not hesitated in giving (It was the time when the prolonged drought had left nothing with them).

The Holy Prophet (S.A.W) saw a goat standing in one corner of her tent and said, "O Umm-e-Mabad! What is this goat like?" she
replied that this was the goat which could not go out with the herd because of its weakness. The Prophet (S.A.W) asked as if its
udder bore any milk. She replied it was too weak to hold the milk.

The Holy Prophet (S.A.W) asked whether He (S.A.W) would be allowed to milk its udder even then. The woman allowed with
pleasure, thus the Holy Prophet (S.A.W), in the name of Allah (S.W.T), touched the goat’s udder with His blessed hands and
immediately it filled with milk. From the dried udder, as much milk could be milked that all those present drank till their
satisfaction.

The Prophet (S.A.W) milked it a second time and all the pots of her house were filled with the milk.
When her husband came back and saw all the pots filled with milk. Astonished he asked, “ O Umme Mabad! where from
spurted this stream of milk, for there is no milking animal in the house?” Umme Mabad replied,” No by God no, this all is the
blessing of a blessed person, who passed from here.” Then she narrated the event in full.

Her husband asked her to describe the person. “I saw such a man, whose beauty was evident, whose make was pretty, whose
face was silky, very beautifully looking and most charming. His eyes were black and wide and his eye lashes were long. His
voice was echoing. Both the brows thin and joined. The neck was shining. The beard was dense.

When quiet, He (S.A.W) deemed prestigious, and when he spoke, His face was lustre and smiling. The sweet speech; His talk
was obvious, the talk was as if the garland of pearls, from which the pearls were dropping. From a distance, He (S.A.W) seemed
dignified and beautiful and from near He seemed most sweet spoken and charming. His height was medium. His
Companions (R.A) were such who had encircled. To all He (S.A.W) was Master and by all He (S.A.W) was respected”. (Syrat
Ibn-e-Kathir, Vol.11 p. 261)

Abu Mabad upon hearing the pleasant description of the Prophet (S.A.W), he said surely, He was the man in whose search the
Quraish were loitering here and there. He expressed his eagerness to see and accompany the blessed man if he could find him
here. After some time, Hazrate Umme Mabad (R.A) and her husband, both accepted Islam and permanently migrated to Madina
Shareef.

MIRACLES:

1. Spider Web
2. Eggs of Pigeon
3. Branches of Tree