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The Preparation:
First you will need to construct your home altar. This is an altar in a quiet room or backyard spot
you have made your sacred space, where you will not be disturbed. If possible you should
make something permanent in a private corner of your home that you can set aside for ritual. If
this is impossible you can use a table or dressing table, returning it to its original use
afterwards. Your altar should be in the centre or appropriate quarter.
The Self Purification:
Clear your mind and cleanse your body with a ritual bath. A single candle should be your only
illumination in the bathroom. Use bath salts or essential oil to perfume the water. Also add a
handful of table salt to the water. Salt is Nature’s great purifier and we use it a lot in ritual. Just
lie quietly in the bath and think of nothing. If your mind will not be still do not force it, just think of
the ritual you are about to perform. When your mind is clear get up and dry yourself and put on
your robe and ritual jewellery if you have any. Then go to your ritual altar.
The Ritual:
To consecrate your altar and tools place your tools and lit incense/south, water/east, lit
candle/north and salt/west on altar. Then say (as you pick up each element and circle it over
tools and altar):
In the Southern Hemspihere work anti-clockwise: by the element of air, water, fire and earth this
altar and tools of magick are consecrated
In the North - Clockwise: by the element of air/north, water/east, fire/south and earth/west this
altar and tools of magick are consecrated
DEDICATION OF Altar
DEDICATION OF Athame
ATHAME
DEDICATION OF CAULDRON
The magick of the cauldron is the magick of the female. The symbol of the cauldron allows us to
approach the Mystery of the Goddess and our connection to it and to Her in a variety of ways.
From the Cauldron we are born. Unto it we return. Throughout our lives we dance on its rim.
The great symbol of the Goddess is the cauldron. Its use and symbology runs throughout many
rituals in many Witches’ homes which offers the Witch a variety of opportunities to explore the
value of this symbol in a variety of meaningful ways. The more a Witch works with her cauldron,
the better she will understand it.
The cauldron, the primary symbol of women’s Witchcraft, sits in the centre of many Circles. The
centre of the Circle, like the centre of the altar, is the place of spirit. It is where the Goddess
comes through to Her women, our point of contact with Her. It is the focal point of our magick
and our invocations. Power unites in a single body which is in the centre of the Circle and is
contained and amplified by the Circle itself. Through the sacred centre, the cone of Magickal
power is released into the world or into the care of the Goddess.
The cauldron has three different functions. The cauldron is seen as rebirth and transformation in
that we go from life to death to life again. As such, the Cauldron is associated with the Crone
Goddess such as Hecate and with the womb of every woman. Another function of the Cauldron
is the Cauldron of inspiration–of initiation and the source of the beginnings of wisdom. This
cauldron corresponds with the Maiden aspect of the Goddess–the protectress of those entering
the Mysteries. It is also a divinatory tool–a vessel of water in which to scry–a method of
receiving inspiration. Here is the water of the womb and the vastness of the ocean/lake. The
third cauldron is the source of plenty, the cauldron seen as a vessel for food. Its spiritual
nourishment is endless and bottomless. This is the Mother, the provider of eternal plenty, both
physically and spiritually. Here also is the womb of the Goddess and the womb of every woman.
At Samhain and/or Dark Moon rituals, many Witches put water in their cauldrons to facilitate
meditation/visualisation and also scrying as well. Looking in a cauldron full of water helps put
one in a meditative state of mind. Some witches stir the cauldron of water and then scry at the
ripples in the water. So, stir briefly and peer within to see dimly what lies ahead.
During the dark moon, some witches make a list of things they wish to banish and put it on
parchment paper and then throw the paper into the fire of Hecate. Naturally, during a full moon,
one makes a list of positive things they wish to bring into their lives and then throws it into the
fire of Hecate.
Another magickal working with the cauldron is to once again have water in the cauldron
symbolising a birth of something new which you wish in your life. Also inscribe on a magickal
candle what you want and place the lit candle next to the cauldron. Then stir the waters in the
cauldron, which represents bringing life to your spell, because the movement within the waters
is the release of your spell and the quickening of your desires.
You can say the following chant with any cauldron workings:
Remember, the cauldron can also be used for parchment paper spells wherein you make a
poppet and then burn it in the Cauldron of Hecate on top of lit charcoals along with incense,
thereby leaving the magick to Her.
Like your other tools, your cauldron must be consecrated, and the best appropriate time to do
this is when the moon is either Dark or Full.
Pass the cauldron through the incense of frankincense and myrrh and say: (Note: If your
cauldron is too large and/or heavy to pass over the incense and fire, then work around your
cauldron with the incense and fire)
Lightly sprinkle the cauldron with salt and water which has been mixed together and say:
Take the cauldron outside and sit comfortably beside it. If you cannot take it outside, then just
stay in your sacred space and perform the ceremony. Light a charcoal block, place it in the
cauldron and scatter a little frankincense and myrrh (or sage) on top. Watch the smoke curl up
to the sky. Open your arms to the sky and say:
The cauldron and athame are now ready for magickal use. Adapt these rituals for other tools
you wish to consecrate. Feel free also to use these consecrations anytime you feel you need
to reconsecrate the cauldron / athame etc from all the workings that you have done in it and
most particularly if you have performed a lot of banishing rituals.