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UNIVERSITY: A SURVEY
UTERARY 1'HE0RY IN "l'HE UNIVtltSI'r\' : A SURVtY 4ll
lite rary studies as an esote ric arca of its own, reputcdly akin in difll-
cuhy to n uclear physics. 1t provides a stimulating but speculative en-
dave of t rsatz radicalism for teachers and stud ents caught in a period
ofrelative political d eadlock in thc advanccd capitalist societies. h can
escape suc h confines o nly by practical inte rve ntio ns within the acad-
e my into what is taught the re, how, and why.
Bccausc fcminist criticism is not (and does not wish to be) dislin-
guishcd by any monolithic thcorctical proposition or by any single
criticai agenda, it continues to develop and to derive its strength from
the very fact of its diversity. No questions are peremptorily put aside;
and with so much remaining to be done, feminist critics-as a
group-gcnerally tend to do cvcrything. Our label, howcvcr, mis-
leads. For the fact is, although the term "feminist criticism" has the
status of an umbrella under which diversity and ongoing dialogue
take sheltcr, many in this profession still hear it as desc1~ptive of a
specific (even dogmatic) proccdurc or method, on the orde,·of"Marx-
ist" or "psychoanalytic criticism.'' For collcagucs so foolishly inclined,
there is always the tempt.ation to belicvc that once thcy've scen (or
rcad or hcard or hircd) onc fcminist critic, they've encompassed us
ali. In a sensc, thcn, whilc our labcl allows for a valuablc statemem of
potitical cohesion. it also comributes to rendering us cominuall)' mar-
ginal and deplorably undcrcmploycd.
One practical consequence is that the feminist critic is thus bur-
dened to explain , in evcry class slhe tcachcs and in cvcrything s/he
writes, that her or his work participates in, but may well be radically
diffcrent from, the work of othcr feminist critics. And that repeatcd
caveat, especially whcn addressed to nonfeminist colleagucs who do
not know our work, has the further consequence of obscuring our
slumd concern with questions of theory.
3. The shortcomings, as I see it, reside not so much in thcory itself
as in the way theory takes its place within graduate education today.
To begin with, few graduate programs provide any systematic and
comprehensive introduction to the multiplicity of currcnt criticai
schools, theories, and debates. One explanation may be that English
departments too often seek out some "star" thcorist and subscquently
invcst ali responsibility for the graduate training of theory in the
hands of this onc prominent appointce. Anothcr explanation is the
understandable tendency of dcpartments to become havens for thc
like-minded and thus function as centers for one particular school or
mcthod.
To be sure, many a renowned criticai the01·ist honors the value of
introducing her or his graduate studems to the widest possible variety
of methods and theoretical orientations. Such a teacher thus avoids
the danger of mcrcly reproducing clones who will forevcr follow in
the menwr's beaten path. But it is also the case that those who have
attained prominence becausc of their articulation of some new
theoretical proposition tend to have powerful commitmcnts to pass-
ing on thcir 0\\'ll way o f doing and secing lircraturc. l'hc vcry passion
tl'rEKAR\' THEORY IN THE UNIVERS fTY: A SU RVEY 431
l' hilip Rice. Univc rsity o f Birmingham, England, gradu:11c stude nt:
I. Thc problcmatizing of litcr.uurc as a category suggests the necd
to dismantlc thc concc pt o f a purcly "litcrary" lhcory, a nd the need to
inst.all. in ils place, a broadcr "criticai" 0 1· "cultural" theory which can
d eal with a va•·iety of cultural procluctions, including lhe lilera•·y.
On a mo re spccific levei, however , and o ther than maimaining its
critique o f the assumptions of lraditional criticism, the aim of literary
l..IT E RA~Y THEORY IN THF. UNIVERSITY: A SU RVEY 443