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Mengenai Saya

Rausyanfikir
Sabtu, 11 Februari 2012 Seorang pemuda
yang percaya
The renewal project as indicated by Al-Ghazali and kepada
perjuangan
Al-Attas menegakkan keadilan mengikut
neraca yang digariskan dalam
tradisi keilmuan Islam. Merupakan
aktivis sosial, pemikir dasar
Abū Ḥāmid Muḥammad Al-Ghazālī alternatif, penulis amatur dan juga
penceramah bebas. Sedang cuba
Excerpt from al-Munqidh min al-Ḍalāl, (“Deliverance from Error”) memahami realiti zaman moden
trans. By R.J McCarthy (Louisville, 2000): dengan menelaah karya-karya
intelektual Barat untuk disaringkan
“Subsequently I consulted on that matter a number of those skilled in me (islamisasi) agar dapat
to abandon my seclusion and to emerge from my religious retirement. In dimanfaatkan dalam perjuangan
addition to that, certain godly men had many recurrent dreams attesting Islam di Malaysia. Juga melakukan
penyelidikan yang rinci dalam
that this move of mine would be a source of good and a right procedure,
bidang Hubungan Antarabangsa,
and that it had been decreed by God – Praised be He!- for the beginning
Geopolitik, Keselamatan Negara,
of this century. For God – Praised be He! - has indeed promised to
Ekonomi Politik berdasarkan
revivify His religion at the beginning of each century (wa qad kerangka Peradaban "Islamicate"
waʿadʾLlah subhānahu bi iḥyāʾ dīniha ʿalā raʾsi kulli miʾah)1. So my hope juga "World-System". An amateur
was strengthened and I became quite optimistic because of these philosopher, researcher that has
testimonies.”  deep interest in Philosophy,
Geopolitics, Theology, History,
“...But now I invite men to the knowledge by which glory is renounced Political Economy and many other
and its lowly rank recognized. This is now my intention (niyyatī), my aim fields of knowledge that provide
(qaṣadī), my desire (umniyyatī). God knows that to be true of me. I now impetus for the revivification of
earnestly desire to reform myself and others (iṣlahi nafsī wa ghayrī), but Islamicate as part of larger World
I do not know whether I shall attain my desire or be cut off by death Civilization.
short of my goal. Yet I believe with a faith as certain as direct vision that Lihat profil lengkap saya
there is no might for me and no power save in God, the Sublime, the
Mighty; and that it was not I who moved, but He moved me; and that I
Berkenaan Perkongsian Penulisan
did not act, but He acted through me. I ask Him, then, to reform me first (About Sharing My Writings)
(yaṣliḥnī awwalā), then to use me as an instrument of reform (thumma
yuṣlihu bī); to guide me, then to use me as an instrument of guidance
(wa yahdinī thumma yahdī bī); to show me the true as true (al-ḥaqq Saya meminta jikalau mana-mana
pihak ingin menyiarkan semula
ḥaqqān), and to grant me the grace to follow it; and to show me the
sebarang tulisan dan idea yang
false as false (al-bāṭila bāṭilān), and to grant me the grace to eschew it.”
saya siarkan dalam blog ini,
hendaklah kalian memetiknya
dengan disertakan jaringan asal
sumber petikan tersebut dengan
Syed Muhammad Naquib Al-Attas
menghalanya semula ke blog ini.
Terima kasih.
a) Excerpt from  Islam & Secularism, 2nd ed, (Kuala Lumpur, 1993), pg. xii-xiii:

I implore any of you who would

“Muslims must be warned that plagiarists and pretenders as well as like to re-publish any of my
ignorant imitators affect great mischief by debasing values, imposing writings and ideas from this blog,
upon the ignorant, and encouraging the rise of mediocrity. They he/she must cite them properly
appropriate original ideas for hasty implementation and make false with the inclusion of the original
claims for themselves. Original ideas cannot be implemented when link of the content that is directed
vulgarized; on the contrary, what is praiseworthy in them will turn out back to this blog. Thank you.
to become blameworthy, and their rejection will follow with the
dissatisfaction that will emerge. So in this way authentic and creative Rausyanfikir.com di Youtube
intellectual effort will continually be sabotaged. It is not surprising that
the situation arising out of the loss of adab also provides the breeding
ground for the emergence of extremists who make ignorance their
capital.

Since the value and validity of new ideas can best be developed and

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Rausyanfikir http://www.rausyanfikir.com/search/label/al-Ghazali

clarified along logical lines by their original source I have by means of

my own thought, initiative and creative effort, and with God's succour
and the aid of those whom God has guided to render their support,
conceived and established an international Insititute aligned to the
purpose of the further development, clarification and correct
implementation of these ideas until they may come to full realization.”

b) Excerpt from The Concept of Education in Islam (Petaling Jaya, 1980), pg. viii-ix :

“These definitions are based on personal reflection and conceptual

analysis viewed in the context of the Islamic intelletual and religious Cari Blog Ini
tradition. With the exception perhaps of the concept of justice, the
definitions are original and, to the best of my knowledge, they are
also new; born as they are out of the present need for creative
thinking and clairfiication of the basic concepts pertaining to Kategori
knowledge and education. Moreover, the formulation of these key
concepts and the way they are brought together in meaningful pattern, 1MDB (16)
both in the paper and in this book, are perhaps the first formulation aktivisme (1)
and conceptualization of its kind found in the context of Muslim al-Attas (96)
intellectual and religious thinking of our times. al-Ghazali (20)
alam sekitar (22)
“Already in the paper I have put forward some new ideas: the idea that
the purpose of seeking knowledge and of education in Islam is to produce Anwar Ibrahim (7)
a good man and not a good citizen;”  Bangsa Johor (1)
BERSATU (1)
“Now in this little book I present some other new ideas: the concept of
budaya ilmu (201)
methodology of scientific research and study of nature along the lines of
civilization (1)
Quranic inteprretation (tafsīr and taʾwīl); the concept of Islamic
coretan hidup (53)
language; the role of the Holy Qurʾān in the islamiation of the languages
of Muslim people including the Arabic language; finally that education Decolonization (1)
and the educational process in the Islamic sense is in reality defined by deislamisasi (66)
the concept of taʾdīb and not by that of tarbiyah.”  dunia ketiga (55)
economy (2)
“I make no apology for making claims to originality in the conception
education (2)
of new ideas and definitions as specified and formulated herein and in
ekonomi (2)
my earlier writings, because the necessity for such claims has now
arisen.” End of Times (1)
energy (1)
“The purpose of acknowledging the source of an important ideas is – to energy security (1)
point those who pursue the subject for the sake of the Community to
english (48)
the right direction; so that they might not be misled concerning the
evangelicanism (1)
value and validity of that idea, and its further development and
falsafah (103)
clarification along logical lines which only the original source is justly
capably of doing. But if Muslim writers, whether in English, Arabic, or feminisme (3)
other languages, are in the habit of either pointing to themselves or to Fiqh (1)
others in respect of significant ideas not really originated by them, then Foucault (1)
they obliterate thereby the real source and deprieve the Community geopolitics (8)
of knowledge of the right direction.” geopolitik (17)
Gramsci (1)

Comments: Gulen (1)

history (2)
Surely we cannot attribute to both of these great scholars as mubtadi'. They Ibn Sina (5)
themselves very much from their own expositions and elucidations implied their ideal (47)
endeavour as something new, original with regard to important ideas and effort. industri (13)
Islam (159)
The meaning of new and originality   as presented by them are not the same as
Islam dalam Sejarah dan
understood by modern mind instead very much associated to the notion of renewal Kebudayaan Melayu (13)
and revival in Islamic tradition. 
Islamicate (1)
Islamisasi ilmu (45)
For someone who mastered the cardinal concept of religion of Islam – as well as the
kalam (6)
highest level of Islamic metaphysics as expounded by the ḥukāmaʾ and awliyaʾLlah;
practiced and embodied   their lives with the right knowledge with formidable kapitalis (82)
conviction and istiqamah, the evidences – if we were to assess holistically – are clear kerajaan (3)
enough.  krisis ekonomi (58)
kristianisasi (2)
Wallahuʿalam. Liberal (1)
liberalism (2)
liberalisme agama (2)
. Full version: “inna allāh yabʿath li-hadhihi al-umma ʿala raʾs kulli miʾah sana man yujaddid lahā amr liberisme agama (8)
dīnihā” - (God will send to this community at the turn of every century someone who will restore religion). Abū Mahasiswa (58)
Dāʾūd, Sunan 4/156 Malaya (1)
Malaysia (1)
marxisme (3)

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