Introduction to Tafseer

(١٩) ‫ۥ‬ ‫ۡﻨَﺎ ﺑَﻴَﺎﻧ َ ُﻪ‬1َ‫َﻠ‬3 ‫(  ُﺛ َّﻢ إ َِّن‬١٨) ‫ۥ‬ ‫( ﻓَﺈِذَا ﻗَ َﺮأۡﻧَـ ُﻪ ﻓَﭑ َّﺗﺒِ ۡﻊ  ُﻗ ۡﺮءَاﻧ َ ُﻪ‬١٧) ‫ۥ‬ ‫ۥ َ و ُﻗ ۡﺮءَاﻧ َ ُﻪ‬ ‫ ﲨﻌَ ُﻪ‬
ۡ َ ‫ۡﻨَﺎ‬1َ‫َﻠ‬3 ‫إ َِّن‬
ٰ
It is surely undertaken by Us to store it (in your heart), and to let it be recited (by you after
revelation is completed). (17) Therefore, when it is recited by Us (through the angel), follow its
recitation (by concentration of your heart). (18) Then, it is undertaken by Us to explain it. (19)

Important Points to know about the Qur’an

• The most sacred text in Islam
• Revealed by Allah to His Messenger ‫ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬. Allah revealed it to the Prophet ‫ﺻﻠّﻲ ﷲ‬
‫ ﻋﻠﯿﮫ وﺳﻠّﻢ‬through Jibril ‫ﻋﻠﯿﮫ اﻟﺴﻼم‬
• Last and final revelation by Allah
• Highest level of rhetoric and eloquence. Allah has placed a challenge in the Qur’an itself to
the world to bring something like it or something even close to it.
• 114 Surahs (Chapters)
• Revealed in stages (Not all at once). From a verse to a few verses at a time.
• Revelation of the Qur’an was completed over a period of 23 years.
★ First Revelation: ‫اﻗﺮا ﺑﺎﺳﻢ رﺑﻚ اﻟﺬي ﺧﻠﻖ‬
★ Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬was 40 years old.
★ The cave of Hira was where the revelation took place
★ Start was the night that came to be known as Laylatul Qadr of Ramadan

Compilation of the Quran:

3 Stages
• During the time of the Prophet ‫ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬
• During the Khilaafa of Abu Bakr ‫رﺿﻲ ﷲ ﻋﻨﮫ‬
• During the Khilaafa of Uthman ‫رﺿﻲ ﷲ ﻋﻨﮫ‬

Tafseer
Meaning of Tafseer : ‫ ﺗﻔﺴﯿﺮ‬from ‫ﻓﺴﺮ‬
To explain, interpret and to make or become clear
Taweel
Meaning of Taweel: ‫ ﺗﺄوﯾﻞ‬from ‫أول‬
Interpretation and returning something to its origin

Difference between Tafseer (‫ )ﺗﻔﺴﯿﺮ‬and Taweel (‫)ﺗﺄوﯾﻞ‬

Tafseer is the narrative meaning of the Ayah while taweel is the understanding based on the
tafseer
Sciences needed for doing tafseer
1. ‫ﻋﻠﻢ اﻟﻠﻐﺔ‬: Knowledge of the Language
2. ‫ﻋﻠﻢ اﻟﻨﺤﻮ‬: Knowledge of Arabic grammar
3. ‫ﻋﻠﻢ اﻟﺼﺮف‬: Knowledge of Arabic morphology
4. ‫ﻋﻠﻢ اﻻﺷﺘﻘﺎق‬: Knowledge of Deduction/Inference
5. ‫ اﻟﻤﻌﺎﻧﻲ و اﻟﺒﯿﺎن و اﻟﺒﺪﯾﻊ‬:‫ﻋﻠﻮم اﻟﺒﻼﻏﺔ اﻟﺜﻼﺛﺔ‬: Knowledge of the three Arabic rehtorics: Al Ma’ani, Al
Bayan and Al Badee’
6. ‫ﻋﻠﻢ اﻟﻘﺮاءآت‬: Science of Quranic recitations
7. (‫ﻋﻠﻢ أﺻﻮل اﻟﺪﯾﻦ )ﻋﻠﻢ اﻟﻜﻼم أو ﻋﻠﻢ اﻟﻌﻘﯿﺪة‬: Science of Islamic creed
8. ‫ﻋﻠﻢ أﺻﻮل اﻟﻔﻘﮫ‬: Principles of Fiqh (Jurisprudence)
9. ‫ﻋﻠﻢ أﺳﺒﺎب اﻟﻨﺰول‬: Knowledge of circumstances of revelation
10. ‫ﻋﻠﻢ اﻟﻘﺼﺺ‬: Knowledge of narrative stories
11. ‫ﻋﻠﻢ اﻟﻨﺎﺳﺦ و اﻟﻤﻨﺴﻮخ‬: Knowledge of abrogation
(More details can be found in Al Itqaan (Imam Suyuti) and Uloom Al Quran (Dr. Nooruddin Itr)
 Introduction to Fiqh

‫نف ُروا ْ ڪ َۚآفَّ ۬ةً فَ َلو َۡال نَفَ َر ِمن ُك ِّل ِف ۡر َق ٍ۬ة ِّمنۡہُ ۡم‬
ِ َ‫َو َما َكا َن ۡٱملُؤ ِۡمنُو َن لِي‬
ِ ُ‫ين َولِي‬
‫نذ ُروا ْ َق ۡو َم ُه ۡم إِذَا َر َج ُع ٓوا ْ إِ َليۡہِ ۡم‬ ِ ‫طَآٮِٕفَ ۬ةٌ ِّليَتَفَ َّق ُهوا ْ ِفى ٱل ِّد‬
(١٢٢) ‫َل َع َّل ُه ۡم َيحۡ ذَ ُرو َن‬
It is not (necessary) for all the believers to go forth. So, why should it not be that a group from
every section of them goes forth, so that they may acquire perfect understanding of the Faith, and
so that they may warn their people when they return to them, so that they may take due care (of
the rules of Shari‘ah ). (‫ اﻟﺘﻮﺑﺔ‬122)

!‫ﻪ‬#‫ﻮﻝﹸ ﺍﻟﻠﱠﻪ! ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬3‫ ﻗﹶﺎﻝﹶ ﺭ'ﺳ‬:‫ﻌ'ﺎﻭﹺﻳ'ﺔﹶ ﻳ'ﻘﹸﻮﻝﹸ‬3‫ ﺳ'ﻤ!ﻊ' ﻣ‬3‫ﻪ‬A‫ ﺃﹶﻧ‬،‫ﻤ'ﻦﹺ‬#‫ﺣ‬A‫ﺪ! ﺍﻟﺮ‬#‫ﻦﹺ ﻋ'ﺒ‬#‫ﺪ! ﺑ‬#‫ﻤ'ﻴ‬3‫ ﺣ‬#‫ﻋ'ﻦ‬
(‫ﻳﻦﹺ« )ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬O‫ ﻓ!ﻲ ﺍﻟﺪ‬3‫ﻪ‬#‫ﻔﹶﻘﱢﻬ‬3‫ﺍ ﻳ‬U‫ﺮ‬#‫ ﺑﹺﻪ! ﺧ'ﻴ‬3‫ﺮﹺﺩ! ﺍﻟﻠﱠﻪ‬3‫ ﻳ‬#‫ »ﻣ'ﻦ‬:'‫ﻭ'ﺳ'ﻠﱠﻢ‬
Narrated by Muawiya bin Abi Sufyan ‫رﺿﻲ ﷲ ﻋﻨﮫ‬:
Allah's Messenger (‫ )ﷺ‬said, "If Allah wants to do good for somebody, He grants the gift of
understanding the Deen

Fiqh
Meaning to fiqh: ‫ﻓﻘﮫ ﯾﻔﻘﮫ‬
To understand and comprehend

The foundations of Fiqh

1. Quran
2. Hadith
3. Ijma' (scholarly consensus)
4. Ijtihaad
 Introduction to Hadith
Imam Sakhawi writes in his well known book Fathul Mugeeth:

(22 /1) ‫فتح املغيث بشرح ألفية الحديث‬

َّ ً َ ِ َ ِ ْ َ َ ً ِ َ َ َ َّ
ً ‫ ق ْوال ل ُه أ ْو ف ْعال أ ْو تقر‬- ‫سل َم‬
‫ َحتى‬،‫يرا أ ْو صفة‬ ً َ ‫ص َّلى اهللَُّ َع َليْ ِه َو‬ َ - ِّ‫يف إِ َلى الن َّ ِبي‬
َ ‫ض‬ ِ ‫اص‬
ِ ُ ‫ َما أ‬:‫ط َال ًحا‬ ِ :‫)ا ْل َح ِديثُ( ُل َغ ًة‬
ْ ‫ َو‬،ِ ‫ض ُّد ا ْل َق ِديم‬
ِ ‫ات ِفي ا ْل َي َقظَ ِة َو ْاملَنَام‬
ُ َ ‫الس َكن‬َّ ‫ات َو‬ُ ‫ا ْل َح َر َك‬

The word hadith (something new and created) linguistically is the opposite of qadeem
(something ancient and old). As a technical term it refers to whatever is associated with the
Prophet ‫ ص ّلي اهلل عليه وس ّلم‬from his sayings, actions, approval, character, and even his movement
while being awake or asleep

The difference between Hadith and Sunnah

• Hadith is any narration attributed to the Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬whereas sunnah is the
Prophetic tradition that we as an umma are supposed to follow.
• So not every hadith is sunnah!
• There could be things in the hadith but not necessarily sunnah for us. This could be for many
reasons:
★ The order is abrogated
★ The Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬did it for a specific reason related to the situation he was
in (illness, travel, fear of enemy, being in war, etc.)
★ The order was an exclusivity for the Prophet ‫ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬. (Such as marrying more
than four wives)

Need of Hadith
1. The Quran has mentioned teaching and explaining “the book” as one of the prime
responsibilities of the Prophet ‫ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬:
َ ِ َّ‫ﻚ اﻟ ِّﺬﻛ َْﺮ ﻟِﺘُﺒ ِّﲔ ﻟِﻠﻨ‬
َ ‫ﺎس َ ﻣﺎ ﻧ ُ ِّﺰ َل إِﻟَﻴ ْ ِﻬ ْﻢ َ وﻟَﻌَﻠ َّ ُﻬ ْﻢ ﻳَﺘ َ َﻔ ّﻜ ُﺮ‬
[44 :‫({ ]اﻟﻨﺤﻞ‬44) ‫ون‬ َ ْ ‫}وأَﻧ ْ َﺰﻟْﻨَﺎ إِﻟَﻴ‬
َ
َ َ
And We sent down the Reminder (The Qur’an) to you, so that you explain to the people what has
been revealed for them, and so that they may ponder.

2. Acting upon the Quran is impossible without hadith

The Quran contains many verses which obligate the following of Prophet ‫ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬, How
would this even be possible without hadith?
For example:
a. {‫ﷲَ َواﻟ ﱠﺮﺳُﻮ َل‬ ‫[ }َأ ِطﯿﻌُﻮا ﱠ‬32 :‫]آل ﻋﻤﺮان‬
“Obey Allah and the Messenger”
b. {َ‫ﷲ‬ ‫[ } َﻣ ْﻦ ﯾ ُِﻄ ِﻊ اﻟ ﱠﺮﺳُﻮ َل ﻓَﻘَ ْﺪ َأطَﺎ َع ﱠ‬80 :‫]اﻟﻨﺴﺎء‬
“Whoever obeys the Messenger obeys Allah”
3. Also, the imperative need of hadith can be understood through many verses that talk about a
certain event or condition which is only found in hadith.
For example:
a. {‫[ } َو َﻋﻠَﻰ اﻟﺜﱠ َﻼﺛَ ِﺔ اﻟﱠ ِﺬﯾﻦَ ُﺧﻠﱢﻔُﻮا‬118 :‫]اﻟﺘﻮﺑﺔ‬
In Surah Tawba, verse 118: And (He relented) towards the three whose matter was
deferred until when the earth was straitened for them despite al its vastness.
b. {‫ﻚ ﺗَﺤْ ﺖَ اﻟ ﱠﺸ َﺠ َﺮ ِة‬َ َ‫ﷲُ ﻋ َِﻦ ْاﻟ ُﻤ ْٔﻮ ِﻣﻨِﯿﻦَ ِٕا ْذ ﯾُﺒَﺎﯾِﻌُﻮﻧ‬
‫ﺿ َﻲ ﱠ‬
ِ ‫[ }ﻟَﻘَ ْﺪ َر‬18 :‫]اﻟﻔﺘﺢ‬
In Surah Fath, verse 18: Allah has pleased with the believers when they were pledging
allegiance with you (by placing their hands in your hands) under tree. It’s evident that
the meaning of this verse cannot be understood without referring to hadith.

4. The Quran has many concise rulings the details of which are found within hadith. For
example: Salah, Sawm, Hajj, Nikah, Talaq, Business dealings , etc.

5. Lastly, the proof that the Quran is the Quran is also learned from hadith
 Intro to Aqeedah
The importance of beliefs/doctrine
‣ Religions are based on beliefs/doctrine
‣ Without faith, good deeds are not accepted

ُ ِ‫ اﻟﻀ َﻼ ُل اﻟْﺒَﻌ‬
[18 :‫ﻴﺪ{ ]إﺑﺮاﻫﻴﻢ‬ َ ِ ‫َ  ﺷ َْﻲ ٍء ذَﻟ‬kَ3 ‫ون ِ ﳑَّﺎ ﻛَ َﺴﺒُﻮا‬
َّ ‫ﻚ  ُﻫ َﻮ‬ ِ ِ َ 3 ‫ }ﻣﺜ َ ُﻞ اﻟ َّ ِﺬﻳ َﻦ ﻛَ َﻔ ُﺮوا ﺑِ َﺮﺑِّ ِﻬ ْﻢ أ َ ْﻋ َﻤﺎ ُﳍ ُ ْﻢ ﻛ ََﺮ َﻣﺎ ٍد ا ْﺷﺘ َ ّﺪ َْت ﺑِ ِﻪ اﻟ ّﺮِﻳ ُﺢ ِ ﰲ ﻳ َ ْﻮ ٍم‬
ٍ ‫ﺎﺻ‬
َ ‫ﻒ َ ﻻ ﻳ َ ْﻘﺪ ُر‬ َ
The deeds of those who refuse to believe in their Lord are like ashes blown away by the wind on
a stormy day. They will not be able to gain anything out of what they did. That is the farthest
point of straying away from the right path

‣ The rationale is incapable of understanding Allah, thus we need the revelation

‣ Any doubt in belief will nullify Imaan

ِ َ ‫ِﻴﻞ‬
َ ِ‫ ا• أُوﻟَﺌ‬ َ ِ ِ ‫ﺎﻫ ُﺪوا ﺑِﺄ َ ْﻣﻮ‬ ِ َ ِ‫}إ َِّﳕﺎ ا ْﳌ ْﻮ ِﻣﻨُﻮن اﻟ َّ ِﺬﻳ َﻦ آ َﻣﻨُﻮا ﺑ‬
َ ‫ﺎ• َ و َر ُﺳﻮﻟ ِ ِﻪ  ُﺛ َّﻢ ﻟ َ ْﻢ ﻳ َ ْﺮﺗَﺎ ُﺑﻮا َ و َﺟ‬
َ ‫ اﻟﺼﺎ ِد ُﻗ‬
[15 :‫ﻮن{ ]اﳊﺠﺮات‬ َّ ‫ﻚ ُ ﻫ ُﻢ‬ ّ ِ ‚‫اﳍ ْﻢ َ وأﻧ ْ ُﻔ ِﺴ ِﻬ ْﻢ ِ ﰲ َ ﺳ‬ َ ّ َ ُٔ َ
Believers, in fact, are those who believe in Allah and His Messenger, then have no doubt, and
struggle, with their riches and their lives, in the way of Allah. Those are the truthful.
 Intro to the Seerah
ِ َ
َ ‫[ } أ ْم ﻟ َ ْﻢ ﻳَﻌْ ِﺮ ُﻓﻮا َ ر ُﺳﻮ َﳍ ُ ْﻢ ﻓَ ُﻬ ْﻢ ﻟ َ ُﻪ  ُﻣﻨْﻜ ُﺮ‬69 :‫]اﳌﺆﻣﻨﻮن‬
{ ‫ون‬
Or did they not recognize their messenger and therefore they denied him?

ِ َ ِ ِ َ ‫ﻨ َ ُﺎﻫﻢ اﻟ ْ ِﻜﺘَﺎب ﻳَﻌْ ِﺮ ُﻓﻮﻧ َ ُﻪ ﻛَﻤﺎ ﻳَﻌْ ِﺮ ُﻓ‬1َ‫}اﻟ َّ ِﺬﻳﻦ آﺗ‬

َ ُ‫ﻮن أﺑْﻨَﺎءَ ُﻫ ُﻢ اﻟَّﺬﻳ َﻦ  َﺧﺴ ُﺮوا أﻧ ْ ُﻔ َﺴ ُﻬ ْﻢ ﻓَ ُﻬ ْﻢ َ ﻻ ﻳُ ْٔﻮﻣﻨ‬
[20 :‫ﻮن { ]اﻷﻧﻌﺎم‬ َ َ َ ُ ْ َ
Those to whom We have given the Book recognize him (the Messenger) as (certainly as) they
would recognize their sons. Those who have brought loss to themselves, they are not going to
believe.

Two parts to the Kalimah:

‫ﻻ إﻟﮫ إﻻ ﷲ ﻣﺤﻤﺪ رﺳﻮل ﷲ‬
There is none worthy of worship but Allah and Mohammad is a messenger of Allah

The first part talks about Allah. The second part talks about the Prophet ‫ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬.

‫ﻭﻗﺪ ﺳﺌﻞ ﺍﻟﺸﻴﺦ ﻭﱄ ﺍﻟﺪﻳﻦ ﺍﻟﻌﺮﺍﻗﻲ ﻫﻞ ﺍﻟﻌﻠﻢ ﺑﻜﻮﻧﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﺸﺮﺍ ﻭﻣﻦ ﺍﻟﻌﺮﺏ ﺷﺮﻁ ﰲ ﺻﺤﺔ ﺍﻹﳝﺎﻥ ﺃﻭ ﻣﻦ ﻓﺮﻭﺽ ﺍﻟﻜﻔﺎﻳﺔ‬
‫ ﺃﻭ ﻣﻦ ﺑﺮﺳﺎﻟﺔ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﱃ ﲨﻴﻊ ﺍﳋﻠﻖ ﻟﻜﻦ ﻻ ﺃﺩﺭﻱ‬: ‫ ﻓﻠﻮ ﻗﺎﻝ ﺷﺨﺺ‬: ‫ﻓﺄﺟﺎﺏ ﺑﺄﻧﻪ ﺷﺮﻁ ﰲ ﺻﺤﺔ ﺍﻹﳝﺎﻥ ﰒ ﻗﺎﻝ‬
‫ﻫﻞ ﻫﻮ ﻣﻦ ﺍﻟﺒﺸﺮ ﺃﻭ ﻣﻦ ﺍﳌﻼﺋﻜﺔ ﺃﻭ ﻣﻦ ﺍﳉﻦ ﺃﻭ ﻻ ﺃﺩﺭﻱ ﻫﻞ ﻫﻮ ﻣﻦ ﺍﻟﻌﺮﺏ ﺃﻭ ﺍﻟﻌﺠﻢ ﻓﻼﺷﻚ ﰲ ﻛﻔﺮﻩ ﻟﺘﻜﺬﻳﺒﻪ ﺍﻟﻘﺮﺁﻥ ﻭﺟﺤﺪﻩ ﻣﺎ ﺗﻠﻘﺘﻪ‬
‫ﻗﺮﻭﻥ ﺍﻹﺳﻼﻡ ﺧﻠﻔﺎ ﻋﻦ ﺳﻠﻒ ﻭﺻﺎﺭ ﻣﻌﻠﻮﻣﺎ ﺑﺎﻟﻀﺮﻭﺭﺓ ﻋﻨﺪ ﺍﳋﺎﺹ ﻭﺍﻟﻌﺎﻡ ﻭﻻ ﺃﻋﻠﻢ ﰲ ﺫﻟﻚ ﺧﻼﻓﺎﻓﻠﻮ ﻛﺎﻥ ﻏﺒﻴﺎ ﻻ ﻳﻌﺮﻑ ﺫﻟﻚ ﻭﺟﺐ ﺗﻌﻠﻴﻤﻪ‬
(224 /16) ‫ ﺍﳌﻌﺮﻭﻑ ﺑﺘﻔﺴﲑ ﺍﻷﻟﻮﺳﻲ‬، ‫ﺇﻳﺎﻩ ﻓﺈﻥ ﺟﺤﺪﻩ ﺑﻌﺪ ﺫﻟﻚ ﺣﻜﻤﻨﺎ ﺑﻜﻔﺮﻩ ﺇﻧﺘﻬﻰ )ﺭﻭﺡ ﺍﳌﻌﺎﱐ ﰲ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﻈﻴﻢ ﻭﺍﻟﺴﺒﻊ ﺍﳌﺜﺎﱐ‬
Shaikh Wali Ud Deen Al Iraqi was asked:
Is knowledge of the Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬being a human and an arab a condition for the correctness of
faith or is it a collective duty (Fard Kifayah)?
He replied: Indeed it is a condition for the correctness of faith!
Then he said: If a person says
‘I believe in the prophethood of Muhammad ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬towards all creation but Im not sure If he is a
man, an angel, or a jinn nor am i aware of him being an arab or non-arab’
then there is no doubt in this persons disbelief for falsifying the Qur’an and rejecting what generations of
Islam have narrated from their predecessors which became a necessary knowing for the public and
scholars.
I do not know of any difference of opinion existing in this (disbelief). If a person is unaware, it will be
incumbent to learn this (creed) but If someone is to deny after knowing, we will have to deem them
(disbelievers) due to their kufr (disbelief).
 Intro to Sunnah
ِ ‫ا•  َﻏ ُﻔ‬ ِ َ ‫ﻮﱐ ُ ﳛ‚ِﺒ ُﻜﻢ‬ ِ
[31 :‫ﻴﻢ{ ]آل ﻋﻤﺮان‬
ٌ ‫ﻮر َ رﺣ‬ ُّ ُ ْ ْ ِ ‫ ا•َ ﻓَﺎ َّﺗﺒِ ُﻌ‬
ٌ ُ َّ ‫ ا• َ وﻳَﻐْﻔ ْﺮ ﻟ َ ُﻜ ْﻢ ُ ذﻧُﻮﺑَ ُﻜ ْﻢ َ و‬ َ ُّ ‫} ُﻗ ْﻞ إ ِْن  ُﻛ•ْﺘُ ْﻢ  ُﲢﺒ‬
َّ ‫ﻮن‬
Say (O Prophet): “If you really love Allah, then follow me, and Allah shall love you and forgive
you your sins. Allah is Most-Forgiving, Very-Merciful.”

َّ ‫ ا•َ َ واﻟْﻴ َ ْﻮ َم ْ اﻵ ِﺧ َﺮ َ وذَﻛ ََﺮ‬

[21 :‫ ا•َ ﻛَﺜِﲑًا{ ]اﻷﺣﺰاب‬ ِ ُ ِ َّ ‫ﻮل‬
َ َ ™ ‫ ا• أ ْﺳ َﻮ ٌة َ ﺣ َﺴﻨ َ ٌﺔ ﳌ َ ْﻦ‬
َّ ‫ﺎن ﻳ َ ْﺮ ُﺟﻮ‬ ِ ‫ﺎن ﻟ َ ُﻜ ْﻢ ِ ﰲ َ ر ُﺳ‬
َ َ ™ ‫}ﻟَﻘَ ْﺪ‬
There is indeed a good model for you in the Messenger of Allah - for the one who has hope in
Allah and the Last Day, and remembers Allah profusely.

‫ ))ﻭ ﻻ ﺷﻚ ﺃﻥ ﻣﻦ ﺗﺮﻙ ﺷﻴﺌﺎ ﻣﻦ ﺇﺗﺒﺎﻉ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻲ ﺍﷲ ﻋﻠﻴﻪ ﻭ ﺳﻠﻢ‬:‫ ﺻﺎﺣﺐ ﺍﲢﺎﻑ ﺍﻟﺴﺎﺩﺓ ﺍﳌﺘﻘﲔ‬:‫ﻗﺎﻝ ﺍﻟﺰﺑﻴﺪﻱ‬
‫ﻓﺈﻧﻪ ﻳﻨﻘﺺ ﻣﻦ ﳏﺒﺔ ﺍﷲ ﺇﻳﺎﻩ ﻋﻠﻲ ﻗﺪﺭ ﻣﺎ ﻧﻘﺺ ﻣﻦ ﺇﺗﺒﺎﻉ ﺍﻟﺮﺳﻮﻝ‬
Imam Zubaidi, author of Ithaaf al Saadah al Muttaqeen writes:
There is no doubt that if one leaves something from the following the Prophet ‫ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬
eventually leads to a decrease in a person’s love for Allah however much amount he has left from
following the Prophet ‫ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬

‫ ﻓﺒﺎﳊﻘﻴﻘﺔ ﻣﻦ ﺃﺣﺐ ﺷىﺌﺎ ﺃﺣﺐ ﻛﻞ ﺷﺊ ﳛﺒﻪ‬:‫ﺫﻛﺮ ﺍﻟﻘﺎﺿﻲ ﻋﻴﺎﺽ ﰲ ﺍﻟﺸﻔﺎﺀ ﻓﻘﺎﻝ‬

Sadi Iyaad writes in Al Shifa:
Truly when one loves someone, they love everything that person loves.
 Intro to Sin
ِ َ ْ‫ﻮن اﻟْﺈِﺛْﻢ  َﺳﻴ ْﺠ َﺰ ْو َن ِ ﲟﺎ ™َﺎﻧُﻮا ﻳَﻘ‬ ِ ‫}وذَروا َ ﻇﺎ ِﻫﺮ اﻟْﺈِﺛ ِْﻢ وﺑﺎ ِﻃﻨﻪ إ َِن اﻟ َّ ِﺬﻳﻦ ﻳ َ ْﻜ‬
َ ‫ﱰ ُﻓ‬
[120 :‫ﻮن { ]اﻷﻧﻌﺎم‬ َ ُ َ َ ُ ‫ﺒ‬‫ﺴ‬ َ ّ َُ ََ َ ُ َ
Leave outward sin and inward sin. Surely, those who commit sin shall be punished for what they
used to commit.

- Allah and His prophet ‫’ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬s disobedience is a sin

- Sins are the cause of Allah’s wrath
- Sins cause the connection between one and Allah / His Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬to be severed
- Sins are the cause of grief in this world and the next
- Sins are the door to destruction
- One’s heart becomes hard due to sinning
- Sins lead to one’s provision being straitened.
Hadith: A man may be deprived of provision by a sin that he commits (Ibn Majah)
- Sins are a cause for punishment in the grave
 ‫‪Class 3‬‬
‫‪Tafsir‬‬

‫ﺳﻮﺭﺓ ﺍﻟﻜﺎﻓﺮﻭﻥ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬
‫ون َ ﻣﺎ أ َ ْﻋﺒ ُ ُﺪ )‪ َ (3‬و َﻻ أَﻧَﺎ ‪َ3‬ﺎﺑِ ٌﺪ َ ﻣﺎ ﻋَﺒ َ ْﺪ ُﺗ ْﻢ )‪ َ (4‬و َﻻ أَﻧْﺘُ ْﻢ  ‬ ‫َ‬ ‫َ‬ ‫ِ‬ ‫َ‬
‫ون )‪ َ (2‬و َﻻ أﻧْﺘُ ْﻢ ‪َ3‬ﺎﺑِ ُﺪ َ‬ ‫ُﻗ ْﻞ ﻳَﺎ أﻳُّﻬَﺎ اﻟ ْ َﺎﻓ ُﺮ َ‬
‫ون )‪ َ (1‬ﻻ أ ْﻋﺒ ُ ُﺪ َ ﻣﺎ ﺗَﻌْﺒ ُ ُﺪ َ‬
‫ون َ ﻣﺎ أ َ ْﻋﺒ ُ ُﺪ )‪ (5‬ﻟ َ ُﻜ ْﻢ  ِدﻳﻨُ ُﻜ ْﻢ َ و ِﱄَ دِﻳ ِﻦ )‪(6‬‬
‫‪َ3‬ﺎﺑِ ُﺪ َ‬
‫‪Introduction of the Surah‬‬
‫‪Name: Surah Al-Kafirun #109‬‬
‫‪Period of revelation: MAKKAH‬‬
‫‪Number of verses: 6‬‬

‫‪Virtues of the Surah‬‬

‫ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ ﺕ ﺑﺸﺎﺭ )‪(16 /5‬‬
‫ﻋ'ﻦﹺ ﺍﺑ‪#‬ﻦﹺ ﻋ'ﺒ‪A‬ﺎﺱﹴ‪ ،‬ﻗﹶﺎﻝﹶ‪ :‬ﻗﹶﺎﻝﹶ ﺭ'ﺳ‪3‬ﻮﻝﹸ ﺍﷲِ ﺻ'ﻠﱠﻰ ﺍﻟﻠﱠﻪ‪ 3‬ﻋ'ﻠﹶﻴ‪#‬ﻪ! ﻭ'ﺳ'ﻠﱠﻢ'‪ :‬ﻗﹸﻞﹾ ﻫ‪3‬ﻮ' ﺍﻟﻠﱠﻪ‪ 3‬ﺃﹶﺣ'ﺪ‪ ž‬ﺗ'ﻌ‪#‬ﺪ!ﻝﹸ‬
‫ﺛﹸﻠﹸﺚﹶ ﺍﻟﻘﹸﺮ‪#‬ﺁﻥ!‪ ،‬ﻭ'ﻗﹸﻞﹾ ﻳ'ﺎ ﺃﹶﻳ‪£‬ﻬ'ﺎ ﺍﻟﻜﹶﺎﻓ!ﺮ‪3‬ﻭﻥﹶ ﺗ'ﻌ‪#‬ﺪ!ﻝﹸ ﺭ‪3‬ﺑ‪3‬ﻊ' ﺍﻟﻘﹸﺮ‪#‬ﺁﻥ!‪.‬‬
‫‪Narrated Ibn 'Abbas:‬‬
‫‪) said: "Qul Huwa Allahu Ahad is equal to a third of the Qur'an,‬ﷺ( ‪that the Messenger of Allah‬‬
‫‪and Yul Ya Ayyuhal-Kafirun is equal to a fourth of the Qur’an.‬‬

‫ﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﻪ )‪(363 /1‬‬

‫ﻋ'ﻦﹺ ﺍﺑ‪#‬ﻦﹺ ﻋ‪3‬ﻤ'ﺮ'‪ ،‬ﻗﹶﺎﻝﹶ‪ :‬ﺭ'ﻣ'ﻘﹾﺖ‪ 3‬ﺍﻟﻨ‪A‬ﺒﹺﻲ‪ A‬ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‪#‬ﻪ! ﻭ'ﺳ'ﻠﱠﻢ' ﺷ'ﻬ‪#‬ﺮ‪U‬ﺍ‪» ،‬ﻓﹶﻜﹶﺎﻥﹶ ﻳ'ﻘﹾﺮ'ﺃﹸ ﻓ!ﻲ‬
‫ﺍﻟﺮ‪A‬ﻛﹾﻌ'ﺘ'ﻴ‪#‬ﻦﹺ ﻗﹶﺒ‪#‬ﻞﹶ ﺍﻟﹾﻔﹶﺠ‪#‬ﺮﹺ ﻗﹸﻞﹾ ﻳ'ﺎ ﺃﹶﻳ‪£‬ﻬ'ﺎ ﺍﻟﹾﻜﹶﺎﻓ!ﺮ‪3‬ﻭﻥﹶ ﻭ'ﻗﹸﻞﹾ ﻫ‪3‬ﻮ' ﺍﻟﻠﱠﻪ‪ 3‬ﺃﹶﺣ'ﺪ‪«ž‬‬
‫‪It was narrated that Ibn ‘Umar said:‬‬
‫‪) for a month, and in the two Rak’ah before Fajr he used to recite:‬ﷺ( ‪“I watched the Prophet‬‬
‫])‪“Say: O you disbelievers!” [Al-Kafirun (109)] and “Say: Allah is One.” [Al- Ikhlas (112‬‬

‫ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ )‪(313 /4‬‬

‫ﻋ'ﻦ‪ #‬ﻓﹶﺮ‪#‬ﻭ'ﺓﹶ ﺑ‪#‬ﻦﹺ ﻧ'ﻮ‪#‬ﻓﹶﻞﹴ‪ ،‬ﻋ'ﻦ‪ #‬ﺃﹶﺑﹺﻴﻪ!‪ ،‬ﺃﹶﻥﱠ ﺍﻟﻨ‪A‬ﺒﹺﻲ‪ A‬ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‪#‬ﻪ! ﻭ'ﺳ'ﻠﱠﻢ'‪ ،‬ﻗﹶﺎﻝﹶ ﻟ!ﻨ'ﻮ‪#‬ﻓﹶﻞﹴ‪» :‬ﺍﻗﹾﺮ'ﺃﹾ ﻗﹸﻞﹾ‬
‫ﻳ'ﺎ ﺃﹶﻳ‪£‬ﻬ'ﺎ ﺍﻟﹾﻜﹶﺎﻓ!ﺮ‪3‬ﻭﻥﹶ ﺛﹸﻢ‪ A‬ﻧ'ﻢ‪ ،#‬ﻋ'ﻠﹶﻰ ﺧ'ﺎﺗ!ﻤ'ﺘ!ﻬ'ﺎ‪ ،‬ﻓﹶﺈﹺﻧ‪A‬ﻬ'ﺎ ﺑ'ﺮ'ﺍﺀَﺓﹲ ﻣ!ﻦ' ﺍﻟﺸ‪O‬ﺮ‪#‬ﻙ!«‬
Farwah b. Nawfal quoted his father as saying that the Prophet (‫ )ﷺ‬said to Nawfal (his father):
Recite (the Surah) 'Say, O you disbelievers!' and then go to sleep at its end, for it is a declaration
of freedom from polytheism.

Context of revelation:
These verses were revealed about a group of people from the Quraysh who said to the Prophet
‫ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬: “Come follow our religion and we will follow yours. You worship our idols for a
year and we worship your Allah the following year.

ِ ‫ﻳَﺎ أَﻳُّﻬَﺎ‬
َ ‫اﻟ ْ َﺎﻓ ُﺮ‬
‫ون‬ ‫ُﻗ ْﻞ‬
The disbelievers O you Say
Say o you disbelievers

‫ون‬
َ ‫ﺗَﻌْﺒ ُ ُﺪ‬ ‫َﻣﺎ‬ ‫أ َ ْﻋﺒ ُ ُﺪ‬ ‫َﻻ‬
You all worship What I worship No\not
I don’t worship that which you all worship

Hadith

(192 /6) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬

'‫ ﺗ'ﻌ'ﻠﱠﻢ‬#‫ ﻣ'ﻦ‬#‫ﻛﹸﻢ‬3‫ﺮ‬#‫ »ﺧ'ﻴ‬:‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ' ﻗﹶﺎﻝﹶ‬#‫ ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬O‫ﺒﹺﻲ‬A‫ ﻋ'ﻦﹺ ﺍﻟﻨ‬،3‫ﻪ‬#‫ ﻋ'ﻨ‬3‫ﺜﹾﻤ'ﺎﻥﹶ ﺭ'ﺿ!ﻲ' ﺍﻟﻠﱠﻪ‬3‫ ﻋ‬#‫ﻋ'ﻦ‬
«3‫ﺁﻥﹶ ﻭ'ﻋ'ﻠﱠﻤ'ﻪ‬#‫ﺍﻟﻘﹸﺮ‬
Uthman bin Affan ‫ رﺿﻲ ﷲ ﻋﻨﮫ‬reported:
The Messenger of Allah ‫ ﷺ‬said, “The best amongst you is the one who learns the Quran and
teaches it”

Aqeedah
‫ﻮﻟﹸﻪ‬3‫ﺍ ﻋﺒﺪہ ﻭ ﺭ'ﺳ‬U‫ﺪ‬A‫ﺤ'ﻤ‬3‫ ﺃﹶﻥﱠ ﻣ‬3‫ﻬ'ﺪ‬#‫ ﺃﹶﺷ‬،ُ‫ ﺃﹶﻥﹾ ﻟﹶﺎ ﺇﹺﻟﹶﻪ' ﺇﹺﻟﱠﺎ ﺍﷲ‬3‫ﻬ'ﺪ‬#‫ﺃﹶﺷ‬
I bear witness there is none worthy of worship but Allah and I bear witness that Muhammad is
His servant and prophet.

There are two parts to Islamic Creed:

1. To believe in the oneness of Allah
2. To believe in the prophethood of Mohammad ‫ﷺ‬

Believing in Allah means to

i. believe in His oneness
ii. Not to associate any partners to Him in any way shape or form

No one can be a Muslim without believing in the oneness of Allah and the Prophethood of
Mohammad ‫ﷺ‬.

(134 /1) ‫ﺻﺤﻴﺢ ﻣﺴﻠﻢ‬

ª‫ﺪ‬A‫ﺤ'ﻤ‬3‫ ﻣ‬3‫ »ﻭ'ﺍﻟﱠﺬ!ﻱ ﻧ'ﻔﹾﺲ‬:‫ ﻗﹶﺎﻝﹶ‬3‫ﻪ‬A‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ' ﺃﹶﻧ‬#‫ﻮﻝﹺ ﺍﷲِ ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬3‫ ﺭ'ﺳ‬#‫ ﻋ'ﻦ‬،‫ﺮ'ﺓﹶ‬#‫ﺮ'ﻳ‬3‫ ﺃﹶﺑﹺﻲ ﻫ‬#‫ﻋ'ﻦ‬
#‫ ﻭ'ﻟﹶﻢ‬3‫ﻮﺕ‬3‫ ﻳ'ﻤ‬A‫ ﺛﹸﻢ‬،¬‫ﺮ'ﺍﻧﹺﻲ‬#‫ ﻭ'ﻟﹶﺎ ﻧ'ﺼ‬،¬‫ﻮﺩ!ﻱ‬3‫ﺔ! ﻳ'ﻬ‬A‫ ﻫ'ﺬ!ﻩ! ﺍﻟﹾﺄﹸﻣ‬#‫ ﻣ!ﻦ‬ž‫ ﺑﹺﻲ ﺃﹶﺣ'ﺪ‬3‫ﻤ'ﻊ‬#‫ ﻟﹶﺎ ﻳ'ﺴ‬،!‫ﺑﹺﻴ'ﺪ!ﻩ‬
«‫ﺎﺭﹺ‬A‫ﺤ'ﺎﺏﹺ ﺍﻟﻨ‬#‫ ﺃﹶﺻ‬#‫ ﺇﹺﻟﱠﺎ ﻛﹶﺎﻥﹶ ﻣ!ﻦ‬،!‫ ﺑﹺﻪ‬3‫ﺳ!ﻠﹾﺖ‬#‫ ﺑﹺﺎﻟﱠﺬ!ﻱ ﺃﹸﺭ‬#‫ﻣ!ﻦ‬#‫ﺆ‬3‫ﻳ‬
It is narrated on the authority of Abu Huraira that the Messenger of Allah (‫ )ﷺ‬observed:
By Him in Whose hand is the life of Muhammad, he who amongst the community of Jews or
Christians hears about me, but does not affirm his belief in that with which I have been sent and
dies in this state (of disbelief), he shall be but one of the denizens of Hell-Fire.

Sunnah
(260 /3) ‫ﺳﻨﻦ ﺍﻟﻨﺴﺎﺋﻲ‬
‫ﺮ'ﺓﹶ‬#‫ ﻋ'ﺸ‬#‫ ﺛﹶﺎﺑ'ﺮ' ﻋ'ﻠﹶﻰ ﺍﺛﹾﻨ'ﺘ'ﻲ‬#‫ »ﻣ'ﻦ‬:'‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ‬#‫ﻮﻝﹸ ﺍﻟﻠﱠﻪ! ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬3‫ ﻗﹶﺎﻝﹶ ﺭ'ﺳ‬:#‫ ﻋ'ﺎﺋ!ﺸ'ﺔﹶ ﻗﹶﺎﻟﹶﺖ‬#‫ﻋ'ﻦ‬
،‫ﺪ'ﻫ'ﺎ‬#‫ﻦﹺ ﺑ'ﻌ‬#‫ﺮﹺ ﻭ'ﺭ'ﻛﹾﻌ'ﺘ'ﻴ‬#‫ﻞﹶ ﺍﻟﻈﱡﻬ‬#‫ﺎ ﻗﹶﺒ‬U‫ﺑ'ﻌ‬#‫ ﺃﹶﺭ‬،‫ﺔﹶ‬A‫ﻠﹶﺔ! ﺩ'ﺧ'ﻞﹶ ﺍﻟﹾﺠ'ﻨ‬#‫ﻡﹺ ﻭ'ﺍﻟﻠﱠﻴ‬#‫ﺭ'ﻛﹾﻌ'ﺔﹰ ﻓ!ﻲ ﺍﻟﹾﻴ'ﻮ‬
«‫ﺮﹺ‬#‫ﻞﹶ ﺍﻟﹾﻔﹶﺠ‬#‫ﻦﹺ ﻗﹶﺒ‬#‫ ﻭ'ﺭ'ﻛﹾﻌ'ﺘ'ﻴ‬،ِ‫ﺪ' ﺍﻟﹾﻌ!ﺸ'ﺎﺀ‬#‫ﻦﹺ ﺑ'ﻌ‬#‫ ﻭ'ﺭ'ﻛﹾﻌ'ﺘ'ﻴ‬،‫ﺮﹺﺏﹺ‬#‫ﺪ' ﺍﻟﹾﻤ'ﻐ‬#‫ﻦﹺ ﺑ'ﻌ‬#‫ﻭ'ﺭ'ﻛﹾﻌ'ﺘ'ﻴ‬
It was narrated that Aishah said:
"The Messenger of Allah (‫ )ﷺ‬said: 'Whoever persists in praying twelve rak'ahs each day and
night will enter Paradise: Four before Zuhr and two after, two rak'ahs after Maghrib, two rak'ahs
after Isha' and two rak'ahs before Fajr.’"

Fiqh
The Virtues of Cleanliness

Many virtues of cleanliness have been mentioned in the Holy Quran and Ahadith. In one hadith,
the Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬declared cleanliness as a part of faith
Allah mentioned in the Quran about those who keep themselves clean:

{'‫ﺮﹺﻳﻦ‬O‫ﺘ'ﻄﹶﻬ‬3‫ ﺍﻟﹾﻤ‬£‫ﺤ!ﺐ‬3‫ﺍﺑﹺﲔ' ﻭ'ﻳ‬A‫ﻮ‬A‫ ﺍﻟﺘ‬£‫ﺤ!ﺐ‬3‫[ } ﺇﹺﻥﱠ ﺍﻟﻠﱠﻪ' ﻳ‬222 :‫]ﺍﻟﺒﻘﺮﺓ‬

Indeed, Allah loves those who turn not Him in pure repentance and keep themselves clean and
pure.

(112 /5) ‫ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ ﺕ ﺷﺎﻛﺮ‬

‫ﻈﹶﺎﻓﹶﺔﹶ‬A‫ ﺍﻟﻨ‬£‫ﺤ!ﺐ‬3‫ ﻳ‬ž‫ ﻧ'ﻈ!ﻴﻒ‬،'‫ﺐ‬O‫ ﺍﻟﻄﱠﻴ‬£‫ﺤ!ﺐ‬3‫ ﻳ‬ž‫ﺐ‬O‫ﺇﹺﻥﱠ ﺍﻟﻠﱠﻪ' ﻃﹶﻴ‬

The Prophet ‫ ص ّلي اهلل عليه وس ّلم‬said, Indeed Allah is pure and loves pure things; He is clean and
loves cleanliness (Tirmidhi)

(139 /5) ‫ﺍﳌﻌﺠﻢ ﺍﻷﻭﺳﻂ‬

‫ﻞﹸ‬3‫ﺧ‬#‫ ﻟﹶﺎ ﻳ'ﺪ‬3‫ﻪ‬A‫ ﻓﹶﺈﹺﻧ‬،‫ ﻓﹶﺘ'ﻨ'ﻈﱠﻔﹸﻮﺍ‬ž‫ ﻧ'ﻈ!ﻴﻒ‬3‫ﻠﹶﺎﻡ‬#‫ »ﺍﻟﹾﺈﹺﺳ‬:'‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ‬#‫ﻮﻝﹸ ﺍﻟﻠﱠﻪ! ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬3‫ﻗﹶﺎﻝﹶ ﺭ'ﺳ‬
«ž‫ﺔﹶ ﺇﹺﻟﱠﺎ ﻧ'ﻈ!ﻴﻒ‬A‫ﺍﻟﹾﺠ'ﻨ‬
Aisha (‫ )رضي اهلل عنها‬narrated that the Prophet ‫ ص ّلي اهلل عليه وس ّلم‬said, “Islam is pure and clean,
so maintain purity and cleanliness because no-one will enter paradise except pure and
clean” (Majma’a Az-Zawa’id )

(101 /1) ‫ﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﻪ‬

،3‫ﻮﺭ‬3‫ﻠﹶﺎﺓ! ﺍﻟﻄﱡﻬ‬A‫ ﺍﻟﺼ‬3‫ »ﻣ!ﻔﹾﺘ'ﺎﺡ‬:'‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ‬#‫ﻮﻝﹸ ﺍﻟﻠﱠﻪ! ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬3‫ﻗﹶﺎﻝﹶ ﺭ'ﺳ‬
The Prophet ‫ ص ّلي اهلل عليه وس ّلم‬said, Purification is the key to Salaah (Tirmidhi)

(102 /1) ‫ﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ ﻟﻠﻨﺴﺎﺋﻲ‬

#‫ ﻭ'ﻟﹶﺎ ﺻ'ﺪ'ﻗﹶﺔﹲ ﻣ!ﻦ‬،‫ﻮﺭﹴ‬3‫ﺮﹺ ﻃﹸﻬ‬#‫ﻘﹾﺒ'ﻞﹸ ﺻ'ﻠﹶﺎﺓﹲ ﺑﹺﻐ'ﻴ‬3‫ »ﻟﹶﺎ ﺗ‬:'‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ‬#‫ﻮﻝﹸ ﺍﷲِ ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬3‫ﻗﹶﺎﻝﹶ ﺭ'ﺳ‬
‫»ﻏﹸﻠﹸﻮﻝﹴ‬
The Prophet ‫ ص ّلي اهلل عليه وس ّلم‬said, Allah does not accept Salaah without prurifction nor does he
accept charity from goods acquired by embezzlement (Nasa’i)

Seerah
Noble Birth and Pure Lineage
The Messenger of Allah ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬was born on Monday (The date varies according to
different narrations; 8th, 9th, 10th, 11th, or 12th) of Rabi’Al-Awwal in the Year of the Elephant
(570 C.E)
It was the happiest day for all of mankind

His ancestry can be traced to the Prophet Ibrahim ‫ﻋﻠﯿﮫ اﻟﺴﻼم‬:

‫ﻦﹺ ﻛ!ﻼﹶﺏﹺ‬#‫ ﺑ‬O‫ﻦﹺ ﻗﹸﺼ'ﻲ‬#‫ﺪ! ﻣ'ﻨ'ﺎﻑ! ﺑ‬#‫ﻦﹺ ﻋ'ﺒ‬#‫ﻦﹺ ﻫ'ﺎﺷ!ﻢﹺ ﺑ‬#‫ﺪ! ﺍﳌﹸﻄﱠﻠ!ﺐﹺ ﺑ‬#‫ﻦﹺ ﻋ'ﺒ‬#‫ﺪ! ﺍﻟﻠﱠﻪ! ﺑ‬#‫ ﻋ'ﺒ‬3‫ﻦ‬#‫ ﺑ‬3‫ﺪ‬A‫ﺤ'ﻤ‬3‫ﻣ‬
‫ﻦﹺ‬#‫ﻦﹺ ﻛ!ﻨ'ﺎﻧ'ﺔﹶ ﺑ‬#‫ﺮﹺ ﺑ‬#‫ﻀ‬A‫ﻦﹺ ﺍﻟﻨ‬#‫ﻦﹺ ﻣ'ﺎﻟ!ﻚ! ﺑ‬#‫ﺮﹺ ﺑ‬#‫ﻦﹺ ﻓ!ﻬ‬#‫ﻦﹺ ﻏﺎﻟ!ﺐﹺ ﺑ‬#‫ ﺑ‬O‫ﻦﹺ ﻟﺆ'ﻱ‬#‫ﻦﹺ ﻛﹶﻌﺐﹺ ﺑ‬#‫ﺓﹶ ﺑ‬A‫ﺮ‬3‫ﻦﹺ ﻣ‬#‫ﺑ‬
‫ﻧ'ﺎﻥﹶ‬#‫ﻦﹺ ﻋ'ﺪ‬#‫ ﺑ‬O‫ﻦﹺ ﻣ'ﻌ'ﺪ‬#‫ﻦﹺ ﻧﹺﺰ'ﺍﺭﹺ ﺑ‬#‫ﻀ'ﺮ' ﺑ‬3‫ﻦﹺ ﻣ‬#‫ﻦﹺ ﺇﹺﻟﹾﻴ'ﺎﺱ' ﺑ‬#‫ﺭﹺﻛﹶﺔﹶ ﺑ‬#‫ﺪ‬3‫ﻦﹺ ﻣ‬#‫ﻤ'ﺔﹶ ﺑ‬#‫ﺰ'ﻳ‬3‫ﺧ‬

Rasool Allah bin Abdullah bin Abdul

Muttalib bin Hashim bin Ab Munaaf bin Qusay bin Kilaab bin Murra bin Ka’b bin Lu’ay bin
Ghaalib bin Fahr bin Maalik bin Nadr bin Kinaana bin Khuzaima bin Mudrika bin Ilyaas bin
Mudar bin Nazaar bin Ma’ad bin ‘Adnan

Sin
(4 /8) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬
‫ﻮﻝﹸ ﺍﻟﻠﱠﻪ! ﺻ'ﻠﱠﻰ‬3‫ ﻗﹶﺎﻝﹶ ﺭ'ﺳ‬:‫ ﻗﹶﺎﻝﹶ‬3‫ﻪ‬#‫ ﻋ'ﻨ‬3‫ ﺃﹶﺑﹺﻴﻪ! ﺭ'ﺿ!ﻲ' ﺍﻟﻠﱠﻪ‬#‫ ﻋ'ﻦ‬،‫ﻦﹺ ﺃﹶﺑﹺﻲ ﺑ'ﻜﹾﺮ'ﺓﹶ‬#‫ﻤ'ﻦﹺ ﺑ‬#‫ﺣ‬A‫ﺪ! ﺍﻟﺮ‬#‫ ﻋ'ﺒ‬#‫ﻋ'ﻦ‬
" :‫ ﻗﹶﺎﻝﹶ‬،!‫ﻮﻝﹶ ﺍﻟﻠﱠﻪ‬3‫ ﺑ'ﻠﹶﻰ ﻳ'ﺎ ﺭ'ﺳ‬:‫ ﺑﹺﺄﹶﻛﹾﺒ'ﺮﹺ ﺍﻟﻜﹶﺒ'ﺎﺋ!ﺮﹺ« ﻗﹸﻠﹾﻨ'ﺎ‬#‫ﺌﹸﻜﹸﻢ‬O‫ »ﺃﹶﻻﹶ ﺃﹸﻧ'ﺒ‬:'‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ‬#‫ﺍﷲُ ﻋ'ﻠﹶﻴ‬
،‫ﻭﺭﹺ‬£‫ﻝﹸ ﺍﻟﺰ‬#‫ ﺃﹶﻻﹶ ﻭ'ﻗﹶﻮ‬:‫ﻜ!ﺌﹰﺎ ﻓﹶﺠ'ﻠﹶﺲ' ﻓﹶﻘﹶﺎﻝﹶ‬A‫ﺘ‬3‫ ﻭ'ﻛﹶﺎﻥﹶ ﻣ‬،‫ﻦﹺ‬#‫ ﺍﻟﻮ'ﺍﻟ!ﺪ'ﻳ‬3‫ﻘﹸﻮﻕ‬3‫ ﻭ'ﻋ‬،!‫ ﺑﹺﺎﻟﻠﱠﻪ‬3‫ﺮ'ﺍﻙ‬#‫ﺍﻹِﺷ‬
‫ ﻻﹶ‬:3‫ﻰ ﻗﹸﻠﹾﺖ‬A‫ ﺣ'ﺘ‬،‫ﻭﺭﹺ " ﻓﹶﻤ'ﺎ ﺯ'ﺍﻝﹶ ﻳ'ﻘﹸﻮﻟﹸﻬ'ﺎ‬£‫ ﻭ'ﺷ'ﻬ'ﺎﺩ'ﺓﹸ ﺍﻟﺰ‬،‫ﻭﺭﹺ‬£‫ﻝﹸ ﺍﻟﺰ‬#‫ ﺃﹶﻻﹶ ﻭ'ﻗﹶﻮ‬،‫ﻭﺭﹺ‬£‫ﻭ'ﺷ'ﻬ'ﺎﺩ'ﺓﹸ ﺍﻟﺰ‬
3‫ﻜﹸﺖ‬#‫ﻳ'ﺴ‬
Narrated Abu Bakra:
Allah's Messenger (‫ )ﷺ‬said thrice, "Shall I not inform you of the biggest of the great sins?" We
said, "Yes, O Allah's Messenger (‫ ")ﷺ‬He said, "To join partners in worship with Allah: to be
undutiful to one's parents." The Prophet (‫ )ﷺ‬sat up after he had been reclining and added, "And
I warn you against giving forged statement and a false witness; I warn you against giving a
forged statement and a false witness." The Prophet kept on saying that warning till we thought
that he would not stop.
 Class 4
Tafsir

‫أ َ ْﻋﺒ ُ ُﺪ‬ ‫َﻣﺎ‬ َ ‫َﺎﺑِ ُﺪ‬3

‫ون‬ ‫أَﻧْﺘُ ْﻢ‬  ‫َﻻ‬ ‫َو‬
I worship what Worshippers You (all) No/Not and

And you don’t worship that which I worship

‫ﻋَﺒ َ ْﺪ ُﺗ ْﻢ‬ ‫َﻣﺎ‬ ‫َﺎﺑِ ٌﺪ‬3 ‫أَﻧَﺎ‬  ‫َﻻ‬ ‫َو‬

You what A Worshipper I No/Not and
worshipped
And I don’t worship that which you worship

‫أ َ ْﻋﺒ ُ ُﺪ‬ ‫َﻣﺎ‬ َ ‫َﺎﺑِ ُﺪ‬3

‫ون‬ ‫أَﻧْﺘُ ْﻢ‬  ‫َﻻ‬ ‫َو‬
I worship what Worshippers You (all) No/Not and

And you don’t worship that which I worship

‫دِﻳ ِﻦ‬ َ ‫ِﱄ‬ ‫َو‬  ‫ِدﻳﻨُ ُﻜ ْﻢ‬ ‫ﻟ َ ُﻜ ْﻢ‬

My faith for me and Your faith For you

For you is your faith and for me is mine

Hadith
(19 /1) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬
«ž‫ ﻛﹸﻔﹾﺮ‬3‫ ﻭ'ﻗ!ﺘ'ﺎﻟﹸﻪ‬،ž‫ﻮﻕ‬3‫ﻠ!ﻢﹺ ﻓﹸﺴ‬#‫ ﺍﳌﹸﺴ‬3‫ »ﺳ!ﺒ'ﺎﺏ‬:‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ' ﻗﹶﺎﻝﹶ‬#‫ ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬A‫ﺒﹺﻲ‬A‫ﺃﹶﻥﱠ ﺍﻟﻨ‬

Narrated `Abdullah:
The Prophet, said, "Abusing a Muslim is Fusuq (evil doing) and killing him is Kufr (disbelief).

(98 /4) ‫ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ ﺕ ﺑﺸﺎﺭ‬

:‫ ﻓﹶـﻘﹶﺎﻝﹶ‬،‫ـﻠﹸﻮﺱﹴ‬3‫ﻪ! ﻭ'ﺳ'ـﻠﱠﻢ' ﻭ'ﻗﹶـﻒ' ﻋ'ـﻠﹶﻰ ﻧ'ـﺎﺱﹴ ﺟ‬#‫ ﻋ'ـﻠﹶﻴ‬3‫ـﻮﻝﹶ ﺍﷲِ ﺻ'ـﻠﱠﻰ ﺍﻟـﻠﱠﻪ‬3‫ ﺃﹶﻥﱠ ﺭ'ﺳ‬،‫ـﺮ'ﺓﹶ‬#‫ـﺮ'ﻳ‬3‫ ﺃﹶﺑﹺـﻲ ﻫ‬#‫ﻋ'ـﻦ‬
‫ ﻓﹶـﻘﹶﺎﻝﹶ‬،ª‫ﺍﺕ‬A‫ ﻓﹶـﻘﹶﺎﻝﹶ ﺫﹶﻟ!ـﻚ' ﺛﹶـﻼﹶﺙﹶ ﻣ'ـﺮ‬،‫ﻮﺍ‬3‫ ﻓﹶـﺴ'ﻜﹶﺘ‬:‫؟ ﻗﹶـﺎﻝﹶ‬#‫ﻛﹸـﻢ‬O‫ ﺷ'ـﺮ‬#‫ ﻣ!ـﻦ‬#‫ﺮﹺﻛﹸـﻢ‬#‫ ﺑﹺـﺨ'ﻴ‬#‫ﻛﹸـﻢ‬3‫ـﺒﹺﺮ‬#‫ﺃﹶﻻﹶ ﺃﹸﺧ‬
3‫ﻩ‬3‫ﺮ‬#‫ﺟ'ـﻰ ﺧ'ـﻴ‬#‫ـﺮ‬3‫ ﻳ‬#‫ ﻣ'ـﻦ‬#‫ﻛﹸـﻢ‬3‫ﺮ‬#‫ ﺧ'ـﻴ‬:‫ ﻗﹶـﺎﻝﹶ‬،‫ﻧ'ـﺎ‬O‫ ﺷ'ـﺮ‬#‫ﺮﹺﻧ'ـﺎ ﻣ!ـﻦ‬#‫ﻧ'ـﺎ ﺑﹺـﺨ'ﻴ‬#‫ـﺒﹺﺮ‬#‫ ﺃﹶﺧ‬،ِ‫ـﻮﻝﹶ ﺍﷲ‬3‫ ﺑ'ـﻠﹶﻰ ﻳ'ـﺎ ﺭ'ﺳ‬:‫ـﻞﹲ‬3‫ﺭ'ﺟ‬
.3‫ﻩ‬£‫ ﺷ'ﺮ‬3‫ﻣ'ﻦ‬#‫ﺆ‬3‫ ﻭ'ﻻﹶ ﻳ‬3‫ﻩ‬3‫ﺮ‬#‫ﺟ'ﻰ ﺧ'ﻴ‬#‫ﺮ‬3‫ ﻻﹶ ﻳ‬#‫ ﻣ'ﻦ‬#‫ﻛﹸﻢ‬£‫ ﻭ'ﺷ'ﺮ‬،3‫ﻩ‬£‫ ﺷ'ﺮ‬3‫ﻣ'ﻦ‬#‫ﺆ‬3‫ﻭ'ﻳ‬
Abu Hurairah narrated that the Messenger of Allah(s.a.w) came across some people who were
sitting, so he said:
'Shall I not inform you of the best of you from your worst?'" He said: "They became silent, so he
said that three times, then a man said: 'Of course, O Messenger of Allah! Inform us of the best
among us from our worst.' He said: 'The best of you is the one whose goodness is hoped for, and
people are safe from his evil. And the worst of you is he whose goodness is not hoped for, and
people are not safe from his evil.’"

Aqeedah
• When someone believes is Allah that means he is admitting to accept all of Allah’s
commands
• We have no right to pick and choose
• We have to submit fully to Allah subhanahu wa-ta’ala.

Allah says in the Quran:

[208 :‫({ ]ﺍﻟﺒﻘﺮﺓ‬208)‫ﻠﹾﻢﹺ ﻛﹶﺎﻓﱠﺔﹰ‬O‫ﻠﹸﻮﺍ ﻓ!ﻲ ﺍﻟﺴ‬3‫ﺧ‬#‫ﻮﺍ ﺍﺩ‬3‫ﻬ'ﺎ ﺍﻟﱠﺬ!ﻳﻦ' ﺁﻣ'ﻨ‬£‫}ﻳ'ﺎ ﺃﹶﻳ‬
O you who believe, enter Islam completely
• Allah has dispraised and rebuked those who pick and choose from Allah’s order.

In Surah al-baqara verse#85, Allah says:

'‫ ﻳ'ﻔﹾﻌ'ﻞﹸ ﺫﹶﻟ!ﻚ‬#‫ﺾﹴ ﻓﹶﻤ'ﺎ ﺟ'ﺰ'ﺍﺀُ ﻣ'ﻦ‬#‫ﻭﻥﹶ ﺑﹺﺒ'ﻌ‬3‫ﺾﹺ ﺍﻟﹾﻜ!ﺘ'ﺎﺏﹺ ﻭ'ﺗ'ﻜﹾﻔﹸﺮ‬#‫ﻮﻥﹶ ﺑﹺﺒ'ﻌ‬3‫ﻣ!ﻨ‬#‫ﺆ‬3‫}ﺃﹶﻓﹶﺘ‬
3‫ ﺍﻟﹾﻌ'ﺬﹶﺍﺏﹺ ﻭ'ﻣ'ﺎ ﺍﻟﻠﱠﻪ‬O‫ﻭﻥﹶ ﺇﹺﻟﹶﻰ ﺃﹶﺷ'ﺪ‬£‫ﺮ'ﺩ‬3‫ﻡ' ﺍﻟﹾﻘ!ﻴ'ﺎﻣ'ﺔ! ﻳ‬#‫ﻴ'ﺎ ﻭ'ﻳ'ﻮ‬#‫ﻧ‬£‫ ﻓ!ﻲ ﺍﻟﹾﺤ'ﻴ'ﺎﺓ! ﺍﻟﺪ‬ž‫ﻱ‬#‫ ﺇﹺﻟﱠﺎ ﺧ!ﺰ‬#‫ﻜﹸﻢ‬#‫ﻣ!ﻨ‬
[85 :‫ﻤ'ﻠﹸﻮﻥﹶ{ ]ﺍﻟﺒﻘﺮﺓ‬#‫ﺎ ﺗ'ﻌ‬A‫ﺑﹺﻐ'ﺎﻓ!ﻞﹴ ﻋ'ﻤ‬
Do you, then, believe in some parts of the Book, and disbelieve in others? So, what can be the
punishment of those among you who do that, except disgrace in present life? And, on the Day of
Judgement, they shall be turned to the most severe punishment. And Allah is not unaware of what
you do.
Fiqh
Classification of Filth (Najasah) ‫ﻧﺠﺎﺳﺔ‬
There are two classification of filth:
1) Insubstantial Filth (Najassah Hukmiyah)
2) Substantial or True Filth (Najasah Haqiqiyah)

Insubstantial Filth (Najasah Hukmiyah)

Shariah has declared this as filth though it is not observable, such as being in need of ablution or
a bath. There are two types of Najasah Hukmiyah:

a) Hadath Asghar (Being in need of ablution). All those things which render the
ablution invalid are included in this (i.e breaking wind, bleeding, using the bathroom,
etc.) and
b) Hadath Akbar (being in need of a bath). All those things which require a bath to
cleanse oneself are included in this (i.e sexual intercourse, wet dreams, etc.)

Seerah
• Prophet’s ‫ ﷺ‬father was Abdullah, son of Abdul Muttalib
• Prophet’s ‫ ﷺ‬mother was Aamena, daughter of Wahb ibn And Manaf
• His father died before he was born
• He was suckled by Halimah As-Sa’diyyah
• Prophet’s ‫ ﷺ‬mother passed away when he was six years old.
• After that his grandfather Abdul Muttalib took care of him. But he too died when the
Prophet ‫ ﷺ‬was eight years old
• After that his Uncle, Abu Talib, took care of him
• Prophet ‫ ﷺ‬was from the claim of Quraysh

Sunnah
(65 /8) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬
‫ﻞﹺ ﺇﹺﺫﹶﺍ‬#‫ " ﺃﹶﻃﹾﻔ!ﺌﹸﻮﺍ ﺍﳌﹶﺼ'ﺎﺑﹺﻴﺢ' ﺑﹺﺎﻟﻠﱠﻴ‬:'‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ‬#‫ﻮﻝﹸ ﺍﻟﻠﱠﻪ! ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬3‫ ﻗﹶﺎﻝﹶ ﺭ'ﺳ‬:‫ ﻗﹶﺎﻝﹶ‬،‫ ﺟ'ﺎﺑﹺﺮﹴ‬#‫ﻋ'ﻦ‬
'‫ﺮ'ﺍﺏ‬A‫ﻭﺍ ﺍﻟﻄﱠﻌ'ﺎﻡ' ﻭ'ﺍﻟﺸ‬3‫ﺮ‬O‫ ﻭ'ﺧ'ﻤ‬،‫ﻘ!ﻴ'ﺔﹶ‬#‫ﻛﹸﻮﺍ ﺍﻷَﺳ‬#‫ ﻭ'ﺃﹶﻭ‬،'‫ﻮ'ﺍﺏ‬#‫ ﻭ'ﻏﹶﻠﱢﻘﹸﻮﺍ ﺍﻷَﺑ‬،#‫ﻢ‬3‫ﺗ‬#‫ﺭ'ﻗﹶﺪ‬
Narrated Jabir:
Allah s Apostle said, "When you intend going to bed at night, put out the lights, close the doors,
tie the mouths of the water skins, and cover your food and drinks.”
Sin
(10 /4) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬
'‫ﻊ‬#‫ﺒ‬A‫ﻮﺍ ﺍﻟﺴ‬3‫ﺘ'ﻨﹺﺒ‬#‫ »ﺍﺟ‬:‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ' ﻗﹶﺎﻝﹶ‬#‫ ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬O‫ﺒﹺﻲ‬A‫ ﻋ'ﻦﹺ ﺍﻟﻨ‬،3‫ﻪ‬#‫ ﻋ'ﻨ‬3‫ﺮ'ﺓﹶ ﺭ'ﺿ!ﻲ' ﺍﻟﻠﱠﻪ‬#‫ﺮ'ﻳ‬3‫ ﺃﹶﺑﹺﻲ ﻫ‬#‫ﻋ'ﻦ‬
‫ﻔﹾﺲﹺ‬A‫ﻞﹸ ﺍﻟﻨ‬#‫ ﻭ'ﻗﹶﺘ‬،3‫ﺮ‬#‫ﺤ‬O‫ ﻭ'ﺍﻟﺴ‬،!‫ ﺑﹺﺎﻟﻠﱠﻪ‬3‫ﻙ‬#‫ﺮ‬O‫ »ﺍﻟﺸ‬:‫؟ ﻗﹶﺎﻝﹶ‬A‫ﻦ‬3‫ﻮﻝﹶ ﺍﻟﻠﱠﻪ! ﻭ'ﻣ'ﺎ ﻫ‬3‫ ﻳ'ﺎ ﺭ'ﺳ‬:‫ ﻗﹶﺎﻟﹸﻮﺍ‬، «!‫ﺍﳌﹸﻮﺑﹺﻘﹶﺎﺕ‬
،!‫ﻒ‬#‫ﺣ‬A‫ﻡ' ﺍﻟﺰ‬#‫ﻮ'ﻟﱢﻲ ﻳ'ﻮ‬A‫ ﻭ'ﺍﻟﺘ‬،‫ ﻭ'ﺃﹶﻛﹾﻞﹸ ﻣ'ﺎﻝﹺ ﺍﻟﻴ'ﺘ!ﻴﻢﹺ‬،‫ﺑ'ﺎ‬O‫ ﻭ'ﺃﹶﻛﹾﻞﹸ ﺍﻟﺮ‬،O‫ ﺇﹺﻟﱠﺎ ﺑﹺﺎﳊﹶﻖ‬3‫ﻡ' ﺍﻟﻠﱠﻪ‬A‫ﺍﻟﱠﺘ!ﻲ ﺣ'ﺮ‬
«!‫ﻣ!ﻨ'ﺎﺕ! ﺍﻟﻐ'ﺎﻓ!ﻼﹶﺕ‬#‫ﺼ'ﻨ'ﺎﺕ! ﺍﳌﹸﺆ‬#‫ ﺍﳌﹸﺤ‬3‫ﻭ'ﻗﹶﺬﹾﻑ‬
Abu Hurairah (May Allah be pleased with him) said:
The Prophet (‫ )ﷺ‬said, "Avoid the seven destructive things." It was asked: (by those present):
"What are they, O Messenger of Allah?" He replied, "Associating anyone or anything with Allah
in worship; practising sorcery, killing of someone without a just cause whom Allah has
forbidden, devouring the property of an orphan, eating of usury, fleeing from the battlefield and
slandering chaste women who never even think of anything touching chastity and are good
believers.”

1. “To join partners in worship in Allah

2. To practice sorcery
3. To kill the life which Allah has forbidden except for a just cause
4. to eat up usury
5. to eat up the property of an orphan
6. to give one’s back to the enemy and fleeing from the battlefield at the time of fighting
7. to accuse chaste women and are good believers”
 Class 5
Tafsir
‫ﺳﻮﺭﺓ ﺍﻟﻨﺼﺮ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬
#‫ﺢ‬O‫( ﻓﹶﺴ'ﺒ‬2) ‫ﺎ‬U‫ﻠﹸﻮﻥﹶ ﻓ!ﻲ ﺩ!ﻳﻦﹺ ﺍﻟﻠﱠﻪ! ﺃﹶﻓﹾﻮ'ﺍﺟ‬3‫ﺧ‬#‫ﺎﺱ' ﻳ'ﺪ‬A‫ﺖ' ﺍﻟﻨ‬#‫( ﻭ'ﺭ'ﺃﹶﻳ‬1) 3‫ﺢ‬#‫ ﺍﻟﻠﱠﻪ! ﻭ'ﺍﻟﹾﻔﹶﺘ‬3‫ﺮ‬#‫ﺇﹺﺫﹶﺍ ﺟ'ﺎﺀَ ﻧ'ﺼ‬
(3) ‫ﺎ‬U‫ﺍﺑ‬A‫ ﻛﹶﺎﻥﹶ ﺗ'ﻮ‬3‫ﻪ‬A‫ ﺇﹺﻧ‬3‫ﻩ‬#‫ﻔ!ﺮ‬#‫ﺘ'ﻐ‬#‫ﻚ' ﻭ'ﺍﺳ‬O‫ﺪ! ﺭ'ﺑ‬#‫ﺑﹺﺤ'ﻤ‬

Introduction of the Surah

• The name of this surah is “surah an-nasr” (victory)
• It is a Madani surah
• This is one of the last surahs that was revealed to the Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬, in fact
it is the last complete surah that was revealed
• This surah talks about the conquest of Makkah and it had the indication of Prophet
‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬departure from this world.

An Amazing fact:
Surah Mohammad is named after the Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬which is surah #47. Sarah Nasr
talks about the demise of the Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬which is surah #110. 110 - 47 = 63 which
is the age the Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬passed away.

‫اﻟ ْ َﻔﺘْ ُﺢ‬ ِ َ ‫ﻧ َ ْﺼﺮ‬

‫َو‬ •‫ ا‬ّ ُ َ‫َﺟﺎء‬ ‫إِذَا‬
the victory and help of Allah came When
When the help of Allah comes and the Victory

‫ِﰲ‬ َ ُ ‫ﻳ َ ْﺪ ُﺧﻠ‬
‫ﻮن‬ َ َّ‫اﻟﻨ‬
‫ﺎس‬ َ ْ ‫َرأَﻳ‬
‫ﺖ‬ ‫َو‬
in entering the people you saw And
When the help of Allah comes and the Victory

Hadith
(12 /1) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬
 A‫ﺤ!ﺐ‬3‫ﻰ ﻳ‬A‫ ﺣ'ﺘ‬،#‫ﻛﹸﻢ‬3‫ ﺃﹶﺣ'ﺪ‬3‫ﻣ!ﻦ‬#‫ﺆ‬3‫ »ﻻﹶ ﻳ‬:‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ' ﻗﹶﺎﻝﹶ‬#‫ ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬O‫ﺒﹺﻲ‬A‫ ﺃﹶﻧ'ﺲﹴ ﻋ'ﻦﹺ ﺍﻟﻨ‬#‫ﻋ'ﻦ‬
«!‫ ﻟ!ﻨ'ﻔﹾﺴِﻪ‬£‫ﺤ!ﺐ‬3‫ﻟ!ﺄﹶﺧ!ﻴﻪ! ﻣ'ﺎ ﻳ‬
It is narrated on the authority of Anas b. Malik that the Prophet (may peace and blessings be
upon him) observed:
"None amongst you believes (truly) until he loves for his brother that which he loves for
himself.”

(1996 /4) ‫ﺻﺤﻴﺢ ﻣﺴﻠﻢ‬

‫ﻮ‬3‫ ﺃﹶﺧ‬3‫ﻠ!ﻢ‬#‫ﺴ‬3‫ »ﺍﻟﹾﻤ‬:‫ ﻗﹶﺎﻝﹶ‬،'‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ‬#‫ﻮﻝﹶ ﺍﷲِ ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬3‫ ﺃﹶﻥﱠ ﺭ'ﺳ‬،!‫ ﺃﹶﺑﹺﻴﻪ‬#‫ ﻋ'ﻦ‬،‫ ﺳ'ﺎﻟ!ﻢﹴ‬#‫ﻋ'ﻦ‬
#‫ ﻭ'ﻣ'ﻦ‬،!‫ ﻛﹶﺎﻥﹶ ﻓ!ﻲ ﺣ'ﺎﺟ'ﺔ! ﺃﹶﺧ!ﻴﻪ! ﻛﹶﺎﻥﹶ ﺍﷲُ ﻓ!ﻲ ﺣ'ﺎﺟ'ﺘ!ﻪ‬#‫ ﻣ'ﻦ‬،3‫ﻪ‬3‫ﻠ!ﻤ‬#‫ﺴ‬3‫ ﻭ'ﻟﹶﺎ ﻳ‬3‫ﻪ‬3‫ ﻟﹶﺎ ﻳ'ﻈﹾﻠ!ﻤ‬،‫ﻠ!ﻢﹺ‬#‫ﺴ‬3‫ﺍﻟﹾﻤ‬
'‫ ﺳ'ﺘ'ﺮ‬#‫ ﻭ'ﻣ'ﻦ‬،!‫ﻡﹺ ﺍﻟﹾﻘ!ﻴ'ﺎﻣ'ﺔ‬#‫ ﻛﹸﺮ'ﺏﹺ ﻳ'ﻮ‬#‫ﺑ'ﺔﹰ ﻣ!ﻦ‬#‫ ﺑﹺﻬ'ﺎ ﻛﹸﺮ‬3‫ﻪ‬#‫ﺝ' ﺍﷲُ ﻋ'ﻨ‬A‫ ﻓﹶﺮ‬،‫ﺑ'ﺔﹰ‬#‫ﻠ!ﻢﹴ ﻛﹸﺮ‬#‫ﺴ‬3‫ ﻣ‬#‫ﺝ' ﻋ'ﻦ‬A‫ﻓﹶﺮ‬
«!‫ﻡ' ﺍﻟﹾﻘ!ﻴ'ﺎﻣ'ﺔ‬#‫ ﺍﷲُ ﻳ'ﻮ‬3‫ﺎ ﺳ'ﺘ'ﺮ'ﻩ‬U‫ﻠ!ﻤ‬#‫ﺴ‬3‫ﻣ‬
Ibn 'Umar (May Allah bepleased with them) reported:
Messenger of Allah (‫ )ﷺ‬said, "A Muslim is a brother of another Muslim. So he should not
oppress him nor should he hand him over to (his satan or to his self which is inclined to evil).
Whoever fulfills the needs of his brother, Allah will fulfill his needs; whoever removes the
troubles of his brother, Allah will remove one of his troubles on the Day of Resurrection; and
whoever covers up the fault of a Muslim, Allah will cover up his fault on the Day of
Resurrection”.

Fiqh
There are two classifications of filth:
1. Insubstantial Filth (Najasah Hukmiyah)
2. Substantial or True Filth (Najasah Haqiqiyah)

Insubstantial Filth (Najasah Hukmiyah)

Shariah has declared this as filth though it is not observable, such as being in need of ablution or
a bath. There are two types of Najasah Hukmiyah:

a) Hadath Asghar (Being in need of ablution). All those things which render the
ablution invalid are included in this (i.e breaking wind, bleeding, using the bathroom,
etc.) and
b) Hadath Akbar (being in need of a bath). All those things which require a bath to
cleanse oneself are included in this (i.e sexual intercourse, wet dreams, etc.)

Substantial Filth (Najasah Haqiqiyah)

This is observable fitlh, such as urine, excrements, blood, etc. These have been further classified
into two types:

a) Najasah Ghaliza is major filth, such as urine, excrement, wine, blood etc.
b) Najasah Khafifa is minor filth such as urine of halal animals, etc.

Aqeedah
The second part of our Islamic creed is:
‫ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ‬
None can be a believer without believing in Mohammad ‫ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬

Allahs says in the Quran:

{'‫ ﺃﹶﻃﹶﺎﻉ' ﺍﻟﻠﱠﻪ‬#‫ﻮﻝﹶ ﻓﹶﻘﹶﺪ‬3‫ﺳ‬A‫ﻄ!ﻊﹺ ﺍﻟﺮ‬3‫ ﻳ‬#‫[ } ﻣ'ﻦ‬80 :‫]ﺍﻟﻨﺴﺎﺀ‬
Whoever obeys the Messenger has surely obeyed Allah

{‫ﻭﺍ‬3‫ﺘ'ﺪ‬#‫ ﺗ'ﻬ‬3‫ﻮﻩ‬3‫ﻄ!ﻴﻌ‬3‫[ }ﻭ'ﺇﹺﻥﹾ ﺗ‬54 :‫]ﺍﻟﻨﻮﺭ‬

And If you obey him, you will get the right path

In the light of these Ayahs and many others it is clear that

1. It is not possible to obey Allah without obeying the Prophet ‫ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬
2. It is not possible to be rightly guided without obeying the Prophet ‫ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬
3. To be a believer it is must for one to believe in the prophethood of Mohammad ‫ﺻﻠّﻲ‬
‫ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬
4. No one can enter Jannah without being a believer

Seerah
‫ﻦﹺ ﻛ!ﻼﹶﺏﹺ‬#‫ ﺑ‬O‫ﻦﹺ ﻗﹸﺼ'ﻲ‬#‫ﺪ! ﻣ'ﻨ'ﺎﻑ! ﺑ‬#‫ﻦﹺ ﻋ'ﺒ‬#‫ﻦﹺ ﻫ'ﺎﺷ!ﻢﹺ ﺑ‬#‫ﺪ! ﺍﳌﹸﻄﱠﻠ!ﺐﹺ ﺑ‬#‫ﻦﹺ ﻋ'ﺒ‬#‫ﺪ! ﺍﻟﻠﱠﻪ! ﺑ‬#‫ ﻋ'ﺒ‬3‫ﻦ‬#‫ ﺑ‬3‫ﺪ‬A‫ﺤ'ﻤ‬3‫ﻣ‬
‫ﻦﹺ‬#‫ﻦﹺ ﻛ!ﻨ'ﺎﻧ'ﺔﹶ ﺑ‬#‫ﺮﹺ ﺑ‬#‫ﻀ‬A‫ﻦﹺ ﺍﻟﻨ‬#‫ﻦﹺ ﻣ'ﺎﻟ!ﻚ! ﺑ‬#‫ﺮﹺ ﺑ‬#‫ﻦﹺ ﻓ!ﻬ‬#‫ﻦﹺ ﻏﺎﻟ!ﺐﹺ ﺑ‬#‫ ﺑ‬O‫ﻦﹺ ﻟﺆ'ﻱ‬#‫ﻦﹺ ﻛﹶﻌﺐﹺ ﺑ‬#‫ﺓﹶ ﺑ‬A‫ﺮ‬3‫ﻦﹺ ﻣ‬#‫ﺑ‬
‫ﻧ'ﺎﻥﹶ‬#‫ﻦﹺ ﻋ'ﺪ‬#‫ ﺑ‬O‫ﻦﹺ ﻣ'ﻌ'ﺪ‬#‫ﻦﹺ ﻧﹺﺰ'ﺍﺭﹺ ﺑ‬#‫ﻀ'ﺮ' ﺑ‬3‫ﻦﹺ ﻣ‬#‫ﻦﹺ ﺇﹺﻟﹾﻴ'ﺎﺱ' ﺑ‬#‫ﺭﹺﻛﹶﺔﹶ ﺑ‬#‫ﺪ‬3‫ﻦﹺ ﻣ‬#‫ﻤ'ﺔﹶ ﺑ‬#‫ﺰ'ﻳ‬3‫ﺧ‬
Rasool Allah bin Abdullah bin Abdul
Muttalib bin Hashim bin Ab Munaaf bin Qusay bin Kilaab bin Murra bin Ka’b bin Lu’ay bin
Ghaalib bin Fahr bin Maalik bin Nadr bin Kinaana bin Khuzaima bin Mudrika bin Ilyaas bin
Mudar bin Nazaar bin Ma’ad bin ‘Adnan

Sunnah
1. Not leaving any open fire when sleeping
 2. Closing all doors before sleeping
3. Covering all containers at night
4. Covering all food and drinks at night

(2081 /4) ‫ﺻﺤﻴﺢ ﻣﺴﻠﻢ‬

،'‫ﺠ'ﻌ'ﻚ‬#‫ " ﺇﹺﺫﹶﺍ ﺃﹶﺧ'ﺬﹾﺕ' ﻣ'ﻀ‬:‫ ﻗﹶﺎﻝﹶ‬،'‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ‬#‫ﻮﻝﹶ ﺍﷲِ ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬3‫ ﺃﹶﻥﱠ ﺭ'ﺳ‬،‫ ﻋ'ﺎﺯﹺﺏﹴ‬3‫ﻦ‬#‫ﺍﻟﹾﺒ'ﺮ'ﺍﺀُ ﺑ‬
…،‫ﻤ'ﻦﹺ‬#‫ ﻋ'ﻠﹶﻰ ﺷ!ﻘﱢﻚ' ﺍﻟﹾﺄﹶﻳ‬#‫ﻄﹶﺠﹺﻊ‬#‫ ﺍﺿ‬A‫ ﺛﹸﻢ‬،!‫ﻠﹶﺎﺓ‬A‫ﻮﺀَﻙ' ﻟ!ﻠﺼ‬3‫ﺿ‬3‫ﺄﹾ ﻭ‬A‫ﻓﹶﺘ'ﻮ'ﺿ‬
Al-Bara' b. 'Azib reported that Allah's, Messenger (may peace be upon said:
When you go to bed, perform ablution as is done for prayer; then lie down on the right side

Things that we learn from the above hadith:

1. To sleep with kudu

2. To sleep on the right side
(69 /8) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬
3‫ﺠ'ﻌ'ﻪ‬#‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ' ﺇﹺﺫﹶﺍ ﺃﹶﺧ'ﺬﹶ ﻣ'ﻀ‬#‫ ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬£‫ﺒﹺﻲ‬A‫ ﻛﹶﺎﻥﹶ ﺍﻟﻨ‬:‫ ﻗﹶﺎﻝﹶ‬،3‫ﻪ‬#‫ ﻋ'ﻨ‬3‫ﻔﹶﺔﹶ ﺭ'ﺿ!ﻲ' ﺍﻟﻠﱠﻪ‬#‫ﺬﹶﻳ‬3‫ ﺣ‬#‫ﻋ'ﻦ‬
!‫ﻩ‬O‫ﺖ' ﺧ'ﺪ‬#‫ ﺗ'ﺤ‬3‫ ﻭ'ﺿ'ﻊ' ﻳ'ﺪ'ﻩ‬،‫ﻞﹺ‬#‫ﻣ!ﻦ' ﺍﻟﻠﱠﻴ‬
Hudhaifah (May Allah be pleased with him) reported:
Whenever the Prophet (‫ )ﷺ‬lay down for sleep at night, he would place his (right) hand under his
(right) cheek

Things we learn from the above hadith:

1. To place your hand under your cheek when sleeping.

Sin
{ ‫ﻮﻥﹶ‬3‫ ﺍﻟﻈﱠﺎﻟ!ﻤ‬3‫ﻔﹾﻠ!ﺢ‬3‫ ﻟﹶﺎ ﻳ‬3‫ﻪ‬A‫ ﻛﹶﺬﱠﺏ' ﺑﹺﺂﻳ'ﺎﺗ!ﻪ! ﺇﹺﻧ‬#‫ﺎ ﺃﹶﻭ‬U‫ﻦﹺ ﺍﻓﹾﺘ'ﺮ'ﻯ ﻋ'ﻠﹶﻰ ﺍﻟﻠﱠﻪ! ﻛﹶﺬ!ﺑ‬A‫ ﻣ!ﻤ‬3‫ ﺃﹶﻇﹾﻠﹶﻢ‬#‫}ﻭ'ﻣ'ﻦ‬
[21 :‫]ﺍﻷﻧﻌﺎﻡ‬
Who is more unjust than one who invents a lie against Allah or rejects His signs? Beware, the
unjust shall not prosper.

ٌ‫ﺀ‬#‫ﻪ! ﺷ'ﻲ‬#‫ﻮﺡ' ﺇﹺﻟﹶﻴ‬3‫ ﻳ‬#‫ ﻭ'ﻟﹶﻢ‬A‫ ﻗﹶﺎﻝﹶ ﺃﹸﻭﺣ!ﻲ' ﺇﹺﻟﹶﻲ‬#‫ﺎ ﺃﹶﻭ‬U‫ﻦﹺ ﺍﻓﹾﺘ'ﺮ'ﻯ ﻋ'ﻠﹶﻰ ﺍﻟﻠﱠﻪ! ﻛﹶﺬ!ﺑ‬A‫ ﻣ!ﻤ‬3‫ ﺃﹶﻇﹾﻠﹶﻢ‬#‫} ﻭ'ﻣ'ﻦ‬
[93 :‫{ ]ﺍﻷﻧﻌﺎﻡ‬3‫ﺰ'ﻝﹶ ﺍﻟﻠﱠﻪ‬#‫ﺰﹺﻝﹸ ﻣ!ﺜﹾﻞﹶ ﻣ'ﺎ ﺃﹶﻧ‬#‫ ﻗﹶﺎﻝﹶ ﺳ'ﺄﹸﻧ‬#‫ﻭ'ﻣ'ﻦ‬
Who is more unjust than the one who fabricates a lie against Allah or says, “Revelation has been
sent to me”, whereas no revelation has been sent to him, and the one who says, “I would produce
the like of what Allah has revealed.”
 Class 6
Tafseer

‫ِﰲ‬ َ ُ ‫ﻳ َ ْﺪ ُﺧﻠ‬
‫ﻮن‬ َ َّ‫اﻟﻨ‬
‫ﺎس‬ َ ْ ‫َرأَﻳ‬
‫ﺖ‬ ‫َو‬
in entering the people you saw And

َ َِ ِ‫دِﻳﻦ‬
ً ‫أﻓْ َﻮ‬
‫اﺟﺎ‬ •‫ا‬ ّ
multitudes Allah Religion
and when you see the people entering in the religion of Allah in multitudes

‫َو‬ َ ِّ‫َرﺑ‬
‫ﻚ‬ ‫ِﲝَ ْﻤ ِﺪ‬ ‫ﻓَ َﺴﺒِّ ْﺢ‬
and your lord with praise Then glorify

‫ﺗَ َّﻮاﺑًﺎ‬ ‫ﺎن‬

َ َ™ ‫إِﻧ ّ َُﻪ‬ ‫َوا ْﺳﺘَﻐ ْ ِﻔ ْﺮ ُه‬
Ever-relenting was surely He seek His forgiveness
Then pronounce the purity and praise of your Lord and seek forgiveness from Him. Surely He
is ever-relenting

Hadith
(16 /1) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬
‫ﺙﹶ‬A‫ ﺇﹺﺫﹶﺍ ﺣ'ﺪ‬:‫ " ﺁﻳ'ﺔﹸ ﺍﳌﹸﻨ'ﺎﻓ!ﻖﹺ ﺛﹶﻼﹶﺙﹲ‬:‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ' ﻗﹶﺎﻝﹶ‬#‫ ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬O‫ﺒﹺﻲ‬A‫ ﻋ'ﻦﹺ ﺍﻟﻨ‬،‫ﺮ'ﺓﹶ‬#‫ﺮ'ﻳ‬3‫ ﺃﹶﺑﹺﻲ ﻫ‬#‫ﻋ'ﻦ‬
" ‫ﻤ!ﻦ' ﺧ'ﺎﻥﹶ‬3‫ﺗ‬#‫ ﻭ'ﺇﹺﺫﹶﺍ ﺍﺅ‬،'‫ﻠﹶﻒ‬#‫ ﻭ'ﺇﹺﺫﹶﺍ ﻭ'ﻋ'ﺪ' ﺃﹶﺧ‬،'‫ﻛﹶﺬﹶﺏ‬
Abu Hurairah (RAA) narrated that the Messenger of Allah (‫ )ﷺ‬said:
“There are three signs of a hypocrite: when he speaks, he tells lies; when he makes a promise, he
breaks it; and when he is entrusted, he betrays his trust.

(16 /1) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬

‫ ﻓ!ﻴﻪ! ﻛﹶﺎﻥﹶ‬A‫ ﻛﹸﻦ‬#‫ ﻣ'ﻦ‬ž‫ﺑ'ﻊ‬#‫ " ﺃﹶﺭ‬:‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ' ﻗﹶﺎﻝﹶ‬#‫ ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬A‫ﺒﹺﻲ‬A‫ﺮﹴﻭ ﺃﹶﻥﱠ ﺍﻟﻨ‬#‫ﻦﹺ ﻋ'ﻤ‬#‫ﺪ! ﺍﻟﻠﱠﻪ! ﺑ‬#‫ ﻋ'ﺒ‬#‫ﻋ'ﻦ‬
‫ﻰ‬A‫ﻔﹶﺎﻕﹺ ﺣ'ﺘ‬O‫ﻠﹶﺔﹲ ﻣ!ﻦ' ﺍﻟﻨ‬#‫ ﻓ!ﻴﻪ! ﺧ'ﺼ‬#‫ ﻛﹶﺎﻧ'ﺖ‬A‫ﻦ‬3‫ﻬ‬#‫ﻠﹶﺔﹲ ﻣ!ﻨ‬#‫ ﻓ!ﻴﻪ! ﺧ'ﺼ‬#‫ ﻛﹶﺎﻧ'ﺖ‬#‫ ﻭ'ﻣ'ﻦ‬،‫ﺎ‬U‫ﻨ'ﺎﻓ!ﻘﹰﺎ ﺧ'ﺎﻟ!ﺼ‬3‫ﻣ‬
'‫ ﻭ'ﺇﹺﺫﹶﺍ ﺧ'ﺎﺻ'ﻢ' ﻓﹶﺠ'ﺮ‬،'‫ ﻭ'ﺇﹺﺫﹶﺍ ﻋ'ﺎﻫ'ﺪ' ﻏﹶﺪ'ﺭ‬،'‫ﺙﹶ ﻛﹶﺬﹶﺏ‬A‫ ﻭ'ﺇﹺﺫﹶﺍ ﺣ'ﺪ‬،‫ﻤ!ﻦ' ﺧ'ﺎﻥﹶ‬3‫ﺗ‬#‫ ﺇﹺﺫﹶﺍ ﺍﺅ‬:‫ﻳ'ﺪ'ﻋ'ﻬ'ﺎ‬
Narrated 'Abdullah bin 'Amr:
The Prophet (‫ )ﷺ‬said, "Whoever has the following four (characteristics) will be a pure hypocrite
and whoever has one of the following four characteristics will have one characteristic of
hypocrisy unless and until he gives it up.
1. Whenever he is entrusted, he betrays.
2. Whenever he speaks, he tells a lie.
3. Whenever he makes a covenant, he proves treacherous.
4. Whenever he quarrels, he behaves in a very imprudent, evil and insulting manner.”

Aqeedah

1. Belief in Allah
2. Belief in the Angels
3. Belief God’s revealed books
4. Belief in the Prophets and Messengers of God
5. Belief in the Day of Judgement
6. Belief in Al-Qadar

To remember these beliefs in Arabic we should memorize the following:

‫ ﻭ ﺍﻟﻘﺪﺭ ﺧﲑﻩ ﻭ ﺷﺮﻩ‬،‫ ﻭ ﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ‬،‫ ﻭ ﺭﺳﻠﻪ‬،‫ ﻭ ﻛﺘﺒﻪ‬،‫ ﻭ ﻣﻼﺋﻜﺘﻪ‬،‫ﺁﻣﻨﺖ ﺑﺎﷲ‬
I believe in Allah, His angles, His books, His messengers, the last day, and in divine decree that
all good and evil is in Allah’s control

1) Belief in God:
• God’s name is Allah
• He has the most magnificent names and sublime perfect attributes
• His attributes are uncountable out of which 99 are well known
• No one shares His divinity nor His attributes
• God in one, unique and incomparable
• He has no son nor partner and none has the right to be worshipped but Him alone
• In the Quran God describes Himself
ž‫ﺍ ﺃﹶﺣ'ﺪ‬U‫ ﻛﹸﻔﹸﻮ‬3‫ ﻟﹶﻪ‬#‫ ﻳ'ﻜﹸﻦ‬#‫( ﻭ'ﻟﹶﻢ‬3) #‫ﻮﻟﹶﺪ‬3‫ ﻳ‬#‫ ﻭ'ﻟﹶﻢ‬#‫ ﻳ'ﻠ!ﺪ‬#‫( ﻟﹶﻢ‬2) 3‫ﻤ'ﺪ‬A‫ ﺍﻟﺼ‬3‫( ﺍﻟﻠﱠﻪ‬1) ž‫ ﺃﹶﺣ'ﺪ‬3‫ﻮ' ﺍﻟﻠﱠﻪ‬3‫ﻗﹸﻞﹾ ﻫ‬
(4)

Fiqh
Major Filth (Najasah Ghaliza)

Human urine and urine, excretion of animals, urine of forbidden animals, flowing blood of
humans and animals, the droppings of chickens and ducks and wine are all considered major
filth.

Ruling: If its spread is less than the size of a dirham, it is forgivable. But if it is equivalent to or
greater than the size of a dirham, then it is not permissible to offer Salah without washing it off.

“Frogivable means that if an individual offered Salah with this amount of filth on his body or
clothes, his Salah, though undesirable, will be valid. It is not desirable to purposely leave even
this small amount of filth on the body or clothes before offering prayer.

Seerah
Why Amr’s name was changed to Hashim?
Why Shaibah’s name was changed to Abdul-Muttalib?

Sunnah
 (71 /8) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬
‫ ﺇﹺﻟﹶﻰ‬#‫ﻛﹸﻢ‬3‫ " ﺇﹺﺫﹶﺍ ﺃﹶﻭ'ﻯ ﺃﹶﺣ'ﺪ‬:'‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ‬#‫ ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬£‫ﺒﹺﻲ‬A‫ ﻗﹶﺎﻝﹶ ﺍﻟﻨ‬:‫ ﻗﹶﺎﻝﹶ‬،‫ﺮ'ﺓﹶ‬#‫ﺮ'ﻳ‬3‫ ﺃﹶﺑﹺﻲ ﻫ‬#‫ﻋ'ﻦ‬
!‫ﻪ‬#‫ ﻋ'ﻠﹶﻴ‬3‫ﺭﹺﻱ ﻣ'ﺎ ﺧ'ﻠﹶﻔﹶﻪ‬#‫ ﻻﹶ ﻳ'ﺪ‬3‫ﻪ‬A‫ ﻓﹶﺈﹺﻧ‬،!‫ ﺑﹺﺪ'ﺍﺧ!ﻠﹶﺔ! ﺇﹺﺯ'ﺍﺭﹺﻩ‬3‫ ﻓ!ﺮ'ﺍﺷ'ﻪ‬#‫ﻔﹸﺾ‬#‫ﻓ!ﺮ'ﺍﺷ!ﻪ! ﻓﹶﻠﹾﻴ'ﻨ‬
Narrated Abu Huraira:
The Prophet (‫ )ﷺ‬said, "When anyone of you go to bed, he should shake out his bed with the
inside of his waist sheet, for he does not know what has come on to it after him

Things that we learn from the above Hadith:

1. Dusting the bed before we sleep

In many Ahadith Prophet ‫ ﺻـــﻠّﻲ ﷲ ﻋـــﻠﯿﮫ وﺳـــﻠّﻢ‬recommended different forms of Dhikr to be recited
when a person would retire to his bed. Following are some of those Adhkar:
1. Recite Ayattul Kursi
2. Recite the last two Ayahs of Surah Al-Baqara
3. Recite Surah Ikhlas, Falaq and Surah Naas three times each and blow on your hands
each time and move your hand all over your body starting from the front.
4. Recite Surah Al-Kafiroon once.

Sin

ٌ‫ﺀ‬#‫ﻪ! ﺷ'ﻲ‬#‫ﻮﺡ' ﺇﹺﻟﹶﻴ‬3‫ ﻳ‬#‫ ﻭ'ﻟﹶﻢ‬A‫ ﻗﹶﺎﻝﹶ ﺃﹸﻭﺣ!ﻲ' ﺇﹺﻟﹶﻲ‬#‫ﺎ ﺃﹶﻭ‬U‫ﻦﹺ ﺍﻓﹾﺘ'ﺮ'ﻯ ﻋ'ﻠﹶﻰ ﺍﻟﻠﱠﻪ! ﻛﹶﺬ!ﺑ‬A‫ ﻣ!ﻤ‬3‫ ﺃﹶﻇﹾﻠﹶﻢ‬#‫}ﻭ'ﻣ'ﻦ‬
[93 :‫{ ]ﺍﻷﻧﻌﺎﻡ‬3‫ﺰ'ﻝﹶ ﺍﻟﻠﱠﻪ‬#‫ﺰﹺﻝﹸ ﻣ!ﺜﹾﻞﹶ ﻣ'ﺎ ﺃﹶﻧ‬#‫ ﻗﹶﺎﻝﹶ ﺳ'ﺄﹸﻧ‬#‫ﻭ'ﻣ'ﻦ‬
Who is more unjust than the one who fabricates a lie against Allah or says, “Revelation has been
sent to me”, whereas no revelation has been sent to him, and the one who says, “I would produce
the like of what Allah has revealed.

{‫ﺪ!ﻱ‬#‫ﺮﹺ ﻋ!ﻠﹾﻢﹴ ﺇﹺﻥﱠ ﺍﻟﻠﱠﻪ' ﻟﹶﺎ ﻳ'ﻬ‬#‫ﺎﺱ' ﺑﹺﻐ'ﻴ‬A‫ﻀ!ﻞﱠ ﺍﻟﻨ‬3‫ﺎ ﻟ!ﻴ‬U‫ﻦﹺ ﺍﻓﹾﺘ'ﺮ'ﻯ ﻋ'ﻠﹶﻰ ﺍﻟﻠﱠﻪ! ﻛﹶﺬ!ﺑ‬A‫ ﻣ!ﻤ‬3‫ ﺃﹶﻇﹾﻠﹶﻢ‬#‫ﻓﹶﻤ'ﻦ‬
'‫ﻡ' ﺍﻟﻈﱠﺎﻟ!ﻤ!ﲔ‬#‫[ }ﺍﻟﹾﻘﹶﻮ‬144 :‫]ﺍﻷﻧﻌﺎﻡ‬
So, who is more unjust than the one who fabricates a lie against Allah in order to misguide
people without knowledge? Surely, Allah gives no guidance to an unjust people
 Class 7
Tafsir
‫ﺳﻮﺭﺓ ﺍﳌﺴﺪ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬
'‫ﺍ ﺫﹶﺍﺕ‬U‫ﻠﹶﻰ ﻧ'ﺎﺭ‬#‫( ﺳ'ﻴ'ﺼ‬2) '‫ ﻭ'ﻣ'ﺎ ﻛﹶﺴ'ﺐ‬3‫ ﻣ'ﺎﻟﹸﻪ‬3‫ﻪ‬#‫( ﻣ'ﺎ ﺃﹶﻏﹾﻨ'ﻰ ﻋ'ﻨ‬1) A‫ ﻳ'ﺪ'ﺍ ﺃﹶﺑﹺﻲ ﻟﹶﻬ'ﺐﹴ ﻭ'ﺗ'ﺐ‬#‫ﺖ‬A‫ﺗ'ﺒ‬
(5) ª‫ ﻣ'ﺴ'ﺪ‬#‫ﻞﹲ ﻣ!ﻦ‬#‫( ﻓ!ﻲ ﺟﹺﻴﺪ!ﻫ'ﺎ ﺣ'ﺒ‬4) ‫ﺎﻟﹶﺔﹶ ﺍﻟﹾﺤ'ﻄﹶﺐﹺ‬A‫ ﺣ'ﻤ‬3‫ﻪ‬3‫ﺮ'ﺃﹶﺗ‬#‫( ﻭ'ﺍﻣ‬3) ‫ﻟﹶﻬ'ﺐﹴ‬

Introduction of the Surah

Context of revelation

‫ﺐ‬
َّ َ‫ﺗ‬ ‫َو‬ ‫أ َ ِﰊ  َﳍ َ ٍﺐ‬ ‫ﻳ َ َﺪا‬ ‫ﺗَﺒ َّ ْﺖ‬
He perished and Abu Lahab the two hands Perished
Perish the two hands of Abu Lahab, and perish He

Hadith
(103 /1) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬
!‫ﻴ'ﺎﻥ‬#‫ﻨ‬3‫ﻣ!ﻦﹺ ﻛﹶﺎﻟﹾﺒ‬#‫ﺆ‬3‫ﻣ!ﻦ' ﻟ!ﻠﹾﻤ‬#‫ »ﺇﹺﻥﱠ ﺍﳌﹸﺆ‬:‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ' ﻗﹶﺎﻝﹶ‬#‫ ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬O‫ﺒﹺﻲ‬A‫ ﻋ'ﻦﹺ ﺍﻟﻨ‬،‫ﻮﺳ'ﻰ‬3‫ ﺃﹶﺑﹺﻲ ﻣ‬#‫ﻋ'ﻦ‬
«‫ﺎ‬U‫ﻀ‬#‫ ﺑ'ﻌ‬3‫ﻪ‬3‫ﻀ‬#‫ ﺑ'ﻌ‬£‫ﺪ‬3‫ﻳ'ﺸ‬
Narrated Abu Musa (‫)رﺿﻲ ﷲ ﻋﻨﮫ‬
The Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬said, “A faithful believer to a faithful believer is like the bricks of a
wall, enforcing each other.”

Fiqh
Method of Cleaning & Purifying Soiled Body & Clothes

Visible filth, such as blood and feces, may be washed away from the body or clothes until it is
clean regardless of the number of washings. Even if spots remain or smell linger, it would be
considered clean as long as it is washed sufficiently so that the filth does not appear while rinsing
the garment.
For the invisible filth, such as dried urine, etc. the body part of the garment should be washed
three times.
It is necessary to rinse the clothes after each wash. If washing clothes in a washing machine, the
machine should be such that it rinses the clothes with fresh water three times. Other liquids may
also be used to wash and clean instead of water.

Aqeedah
• No one shares His divinity, nor His attributes
• God in one, unique and incomparable
• He has no son nor partner and no one has the right to be worshipped but Him alone
• In the Quran, God describes Himself:

3‫ ﻟﹶﻪ‬#‫ ﻳ'ﻜﹸﻦ‬#‫( ﻭ'ﻟﹶﻢ‬3) #‫ﻮﻟﹶﺪ‬3‫ ﻳ‬#‫ ﻭ'ﻟﹶﻢ‬#‫ ﻳ'ﻠ!ﺪ‬#‫( ﻟﹶﻢ‬2) 3‫ﻤ'ﺪ‬A‫ ﺍﻟﺼ‬3‫( ﺍﻟﻠﱠﻪ‬1) ž‫ ﺃﹶﺣ'ﺪ‬3‫ﻮ' ﺍﻟﻠﱠﻪ‬3‫ﻗﹸﻞﹾ ﻫ‬
(4) ž‫ﺍ ﺃﹶﺣ'ﺪ‬U‫ﻛﹸﻔﹸﻮ‬

Seerah
• Prophet Ibrahim leaving his son Ismail in the desert
• Hair looking for water
• Ibrahim and Ismail building the Ka’bah
• Banu-Jurhum moving by the Ka’bah
• They take over Makkah and eventually moved out of Makkah
• Abdul Muttalib digging the well of Zamzam with the support of his only son, after
seeing a dream
• Abdul Muttalib’s vow to sacrifice his son

Sunnah
1. Recite Ayatul Kursi
2. Recite the last two ayahs of Surah Baqara
3. Recite Surahs Ikhlaas, Falaq and Naas three times each and blow on your hands
each time and move your hand all over your body starting from the front.
4. Recite Surah Kafiroon once
5. Recite: ‫وت َوأ َ ْحيَا‬ ُ ‫اس ِم َك ال َّل ُه َّم أ َ ُم‬
ْ ‫ِب‬
ِ
6. Recite: ‫ظ ِبه‬ ُ َ‫احفَظْ َها ِب َما تَ ْحف‬ َ ‫ َو إِ ْن أ َ ْر‬،‫ار َح ْم َها‬
ْ َ‫س ْلت َ َها ف‬ ِ َ ‫ إِ ْن أ َ ْم‬،ُ‫ض ْعتُ َجن ْ ِبي َو ِب َك أ َ ْرفَ ُعه‬ ِّ ‫اس ِم َك َر‬
ْ ‫ِب‬
ْ َ‫س ْكتَ نَفْسي ف‬ َ ‫ب َو‬
‫ني‬
َ ‫ح‬ِ ِ‫الصال‬
َّ ‫ِعبَا َد َك‬
7. Recite: ‫ اهلل أكبر‬،‫ الحمد هلل‬،‫ سبحان اهلل‬33 times each

Sin
#‫ »ﻣ'ﻦ‬:'‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ‬#‫ﻮﻝﹸ ﺍﷲِ ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬3‫ ﻗﹶﺎﻝﹶ ﺭ'ﺳ‬:‫ ﻗﹶﺎﻝﹶ‬3‫ﻪ‬#‫ ﺭ'ﺿ!ﻲ' ﺍﷲُ ﺗ'ﻌ'ﺎﻟﹶﻰ ﻋ'ﻨ‬،‫ ﺃﹶﻧ'ﺲﹴ‬#‫ﻋ'ﻦ‬
«‫ﺎﺭﹺ‬A‫ ﻣ!ﻦ' ﺍﻟﻨ‬3‫ﺃﹾ ﻣ'ﻘﹾﻌ'ﺪ'ﻩ‬A‫ﺍ ﻓﹶﻠﹾﻴ'ﺘ'ﺒ'ﻮ‬U‫ﺪ‬O‫ﺘ'ﻌ'ﻤ‬3‫ ﻣ‬A‫ﻛﹶﺬﹶﺏ' ﻋ'ﻠﹶﻲ‬
The Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬said, “Whoever intentionally lies about me shall take a place for
himself in Hell.”
This includes:
• Calling something Hadith whereas it’s not a Hadith
• Narrating a Hadith and not being sure of the exact wording
• Attributing a message to the Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬and not being sure of it
• Calling something a sunnah while not being sure of it
• Calling an authentic Hadith to be weak without having proper knowledge of Hadith
 Class 8
Tafsir

‫ﺐ‬
َ ‫َﻣﺎ ﻛَ َﺴ‬ ‫َو‬ ‫َﻣﺎﻟ ُ ُﻪ‬ ‫ﻋَﻨْ ُﻪ‬ ‫أ َ ْﻏ َﲎ‬ ‫َﻣﺎ‬
What he and his wealth from him benefitted Not/Nor
earned
Neither his wealth benefited him nor what he earned

‫َﳍ َ ٍﺐ‬ ‫ات‬

َ َ‫ذ‬ ‫ﺎرا‬
ً َ‫ﻧ‬ َk‫َﺳﻴ َ ْﺼ‬
flaming full of fire Soon he will plunge
He will soon enter a fire, full of flames

‫ا ْﳊ َ َﻄ ِﺐ‬ ‫ﲪﺎﻟ َ َﺔ‬

َّ َ ‫ا ْﻣ َﺮأ َ ُﺗ ُﻪ‬ ‫َو‬
firewood carrier His wife and
And his wife as well the carrier of firewood

‫َﻣ َﺴ ٍﺪ‬ ‫ِﻣ ْﻦ‬ ‫َﺣﺒ ْ ٌﻞ‬ ‫ِﺟﻴ ِﺪ َﻫﺎ‬ ‫ِﰲ‬

iron/palm-fiber from a twisted rope Her neck In/Around
Around her neck, there is (a collar of iron, like) a well-twisted rope

Hadith
(113 /2) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬
‫ﻮﻛ!ﻲ‬3‫ »ﻻﹶ ﺗ‬:'‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ‬#‫ ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬£‫ﺒﹺﻲ‬A‫ ﻗﹶﺎﻝﹶ ﻟ!ﻲ ﺍﻟﻨ‬:#‫ ﻗﹶﺎﻟﹶﺖ‬،‫ﻬ'ﺎ‬#‫ ﻋ'ﻨ‬3‫ﻤ'ﺎﺀَ ﺭ'ﺿ!ﻲ' ﺍﻟﻠﱠﻪ‬#‫ ﺃﹶﺳ‬#‫ﻋ'ﻦ‬
«!‫ﻚ‬#‫ﻮﻛﹶﻰ ﻋ'ﻠﹶﻴ‬3‫ﻓﹶﻴ‬

Narrated Asma (‫)رﺿﻲ ﷲ ﻋﻨﮫ‬:

The Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬said to me, “Do not withhold your money, for if you did so) Allah
would withhold His blessings from you.”

(92 /8) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬

'‫ »ﺗ'ﻌ!ﺲ‬:'‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ‬#‫ﻮﻝﹸ ﺍﻟﻠﱠﻪ! ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬3‫ ﻗﹶﺎﻝﹶ ﺭ'ﺳ‬:‫ ﻗﹶﺎﻝﹶ‬،3‫ﻪ‬#‫ ﻋ'ﻨ‬3‫ﺮ'ﺓﹶ ﺭ'ﺿ!ﻲ' ﺍﻟﻠﱠﻪ‬#‫ﺮ'ﻳ‬3‫ ﺃﹶﺑﹺﻲ ﻫ‬#‫ﻋ'ﻦ‬
#‫ﻂﹶ ﻟﹶﻢ‬#‫ﻌ‬3‫ ﻳ‬#‫ ﻭ'ﺇﹺﻥﹾ ﻟﹶﻢ‬،'‫ﻄ!ﻲ' ﺭ'ﺿ!ﻲ‬#‫ ﺇﹺﻥﹾ ﺃﹸﻋ‬،!‫ ﻭ'ﺍﳋﹶﻤ!ﻴﺼ'ﺔ‬،!‫ ﻭ'ﺍﻟﻘﹶﻄ!ﻴﻔﹶﺔ‬،‫ﻫ'ﻢﹺ‬#‫ﺭ‬O‫ ﻭ'ﺍﻟﺪ‬،‫ﻳﻨ'ﺎﺭﹺ‬O‫ ﺍﻟﺪ‬3‫ﺪ‬#‫ﻋ'ﺒ‬
«'‫ﺽ‬#‫ﻳ'ﺮ‬
Narrated Abu Huraira (‫)رﺿﻲ ﷲ ﻋﻨﮫ‬:
The Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬said, “Let the slave of Dinar and Dirham and slave of upholstery and
garment perish for he is pleased if these things are given to him, and if not, he is displeased!”

Aqeedah
• No one has the right to be invoked, supplicated, prayed to , or shown any act of worship but
Allah alone.
• God alone is the Almighty, the Creator, the Sovereign and the sustainer of everything in the
whole universe.
• He stands in need of none of His creatures and all His creatures depend on Him for all that
they need.
• He is the All-Hearing, the All-Seeing and the All-Knowing. Hearing some does not prevent
him from hearing the rest.
• His knowledge encompasses all things, the open and the secret and public and private.

Fiqh
1. Cleaning things that cannot be rinsed
Carpets and other heavy materials that cannot be reached easily maybe clean from filth
by using carpet cleaning machines as long as the water is sprayed and sucked up from it three
times.

If a carpet cleaning machine is not available the area maybe clean by manually washing
his three times and letting it dry sufficiently between each wash so that the water stops dripping
from it.

2. Cleaning things that do not absorb filth

Material that does not absorb filth such as glass plastic steel etc. maybe clean by simply
wiping it off however if the field is not removed by wiping it it must be washed in order to purify
it.

3. Cleaning solids
 Things are quite sick or solidified such as butter yogurt honey jams etc. maybe clean
from filth by simply removing the contaminated part the rest of it will be clean.

Seerah
• Prophet Ibrahim leaving his son Ismail in the desert
• Hair looking for water
• Ibrahim and Ismail building the Ka’bah
• Banu-Jurhum moving by the Ka’bah
• They take over Makkah and eventually moved out of Makkah
• Abdul Muttalib digging the well of Zamzam with the support of his only son, after seeing a
dream
• Abdul Muttalib’s vow to sacrifice his son

Sunnah
(68 /7) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬
!‫ﻪ‬#‫ﻮﻝﹺ ﺍﻟﻠﱠﻪ! ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬3‫ﺮﹺ ﺭ'ﺳ‬#‫ﺎ ﻓ!ﻲ ﺣ'ﺠ‬U‫ ﻏﹸﻼﹶﻣ‬3‫ﺖ‬#‫ ﻛﹸﻨ‬:‫ ﻳ'ﻘﹸﻮﻝﹸ‬،‫ﻦ' ﺃﹶﺑﹺﻲ ﺳ'ﻠﹶﻤ'ﺔﹶ‬#‫ﻤ'ﺮ' ﺑ‬3‫ﺳ'ﻤ!ﻊ' ﻋ‬
:'‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ‬#‫ﻮﻝﹸ ﺍﻟﻠﱠﻪ! ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬3‫ ﻓﹶﻘﹶﺎﻝﹶ ﻟ!ﻲ ﺭ'ﺳ‬،!‫ﻔﹶﺔ‬#‫ﺤ‬A‫ ﻓ!ﻲ ﺍﻟﺼ‬3‫ ﻳ'ﺪ!ﻱ ﺗ'ﻄ!ﻴﺶ‬#‫ ﻭ'ﻛﹶﺎﻧ'ﺖ‬،'‫ﻭ'ﺳ'ﻠﱠﻢ‬
3‫ﺪ‬#‫ﻤ'ﺘ!ﻲ ﺑ'ﻌ‬#‫ ﺗ!ﻠﹾﻚ' ﻃ!ﻌ‬#‫ﺎ ﻳ'ﻠ!ﻴﻚ'« ﻓﹶﻤ'ﺎ ﺯ'ﺍﻟﹶﺖ‬A‫ ﻭ'ﻛﹸﻞﹾ ﻣ!ﻤ‬،'‫ ﻭ'ﻛﹸﻞﹾ ﺑﹺﻴ'ﻤ!ﻴﻨﹺﻚ‬،'‫ ﺍﻟﻠﱠﻪ‬O‫ ﺳ'ﻢ‬،3‫»ﻳ'ﺎ ﻏﹸﻼﹶﻡ‬
Umar bin Abu Salamah (May Allah be pleased with them) reported:
I was a boy under the care of Messenger of Allah (‫)ﷺ‬, and as my hand used to wander around in
the dish, he (‫ )ﷺ‬said to me once, "Mention Allah's Name (i.e., say Bismillah), eat with your
right hand, and eat from what is in front of you.”

(347 /3) ‫ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ‬

‫ »ﺇﹺﺫﹶﺍ ﺃﹶﻛﹶـﻞﹶ‬:‫ﻪ! ﻭ'ﺳ'ـﻠﱠﻢ' ﻗﹶـﺎﻝﹶ‬#‫ـﻮﻝﹶ ﺍﻟـﻠﱠﻪ! ﺻ'ـﻠﱠﻰ ﺍﷲُ ﻋ'ـﻠﹶﻴ‬3‫ ﺃﹶﻥﱠ ﺭ'ﺳ‬،‫ﻬ'ﺎ‬#‫ ﻋ'ـﻨ‬3‫ ﻋ'ـﺎﺋ!ـﺸ'ﺔﹶ ﺭ'ﺿ!ـﻲ' ﺍﻟـﻠﱠﻪ‬#‫ﻋ'ـﻦ‬
!‫ﻟ!ـﻪ‬A‫ـﻢ' ﺍﻟـﻠﱠﻪ! ﺗ'ـﻌ'ﺎﻟﹶـﻰ ﻓ!ـﻲ ﺃﹶﻭ‬#‫ ﻓﹶـﺈﹺﻥﹾ ﻧ'ﺴِـﻲ' ﺃﹶﻥﹾ ﻳ'ـﺬﹾﻛﹸـﺮ' ﺍﺳ‬،‫ـﻢ' ﺍﻟـﻠﱠﻪ! ﺗ'ـﻌ'ﺎﻟﹶـﻰ‬#‫ ﻓﹶـﻠﹾﻴ'ﺬﹾﻛﹸـﺮﹺ ﺍﺳ‬#‫ﻛﹸـﻢ‬3‫ﺃﹶﺣ'ـﺪ‬
«3‫ ﻭ'ﺁﺧ!ﺮ'ﻩ‬3‫ﻟﹶﻪ‬A‫ﻢﹺ ﺍﻟﻠﱠﻪ! ﺃﹶﻭ‬#‫ﻓﹶﻠﹾﻴ'ﻘﹸﻞﹾ ﺑﹺﺴ‬
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (‫ )ﷺ‬said: When one of you eats, he should mention Allah's name; if he
forgets to mention Allah's name at the beginning, he should say: "In the name of Allah at the
beginning and at the end of it.”

Sin
[23 :‫ﺘ'ﻜﹾﺒﹺﺮﹺﻳﻦ' { ]ﺍﻟﻨﺤﻞ‬#‫ﺴ‬3‫ ﺍﻟﹾﻤ‬£‫ﺤ!ﺐ‬3‫ ﻟﹶﺎ ﻳ‬3‫ﻪ‬A‫}ﺇﹺﻧ‬
Surely, He does not like the arrogant
The Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬said, “Once a man was walking along in a new set of clothes, with a
swagger to his step, proud of himself, Allah caused the Earth to swallow him and he will keep
sinking until the last day.” (Bukhari)

The first sin committed was due to the arrogance.

Allah says in the Holy Quran:

'‫ﺘ'ﻜﹾﺒ'ﺮ' ﻭ'ﻛﹶﺎﻥﹶ ﻣ!ﻦ‬#‫ﻠ!ﻴﺲ' ﺃﹶﺑ'ﻰ ﻭ'ﺍﺳ‬#‫ﻭﺍ ﺇﹺﻟﱠﺎ ﺇﹺﺑ‬3‫ﻭﺍ ﻟ!ﺂﺩ'ﻡ' ﻓﹶﺴ'ﺠ'ﺪ‬3‫ﺪ‬3‫ﺠ‬#‫}ﻭ'ﺇﹺﺫﹾ ﻗﹸﻠﹾﻨ'ﺎ ﻟ!ﻠﹾﻤ'ﻠﹶﺎﺋ!ﻜﹶﺔ! ﺍﺳ‬
[34 :‫ﺍﻟﹾﻜﹶﺎﻓ!ﺮﹺﻳﻦ'{ ]ﺍﻟﺒﻘﺮﺓ‬
And when we said to the angel:“Prostrate yourselves before ‘Adam!” So, they prostrated
themselves, all but Ibis. He refused, showed arrogance and became one of the infidels. (Baqarah
34)

“No one with the slightest particle of arrogance in his hear will enter Paradise” (Muslim)
 Class 9
Tafsir

‫ﺳﻮﺭﺓ ﺍﻹﺧﻼﺹ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬
ž‫ﺍ ﺃﹶﺣ'ﺪ‬U‫ ﻛﹸﻔﹸﻮ‬3‫ ﻟﹶﻪ‬#‫ ﻳ'ﻜﹸﻦ‬#‫( ﻭ'ﻟﹶﻢ‬3) #‫ﻮﻟﹶﺪ‬3‫ ﻳ‬#‫ ﻭ'ﻟﹶﻢ‬#‫ ﻳ'ﻠ!ﺪ‬#‫( ﻟﹶﻢ‬2) 3‫ﻤ'ﺪ‬A‫ ﺍﻟﺼ‬3‫( ﺍﻟﻠﱠﻪ‬1) ž‫ ﺃﹶﺣ'ﺪ‬3‫ﻮ' ﺍﻟﻠﱠﻪ‬3‫ﻗﹸﻞﹾ ﻫ‬
(4)

Introduction of the Surah

• The name of this surah is “surah al-ikhlas” (sincerity)
• It is a Makki surah
• This surah explains Allah’s oneness and greatness in a very beautiful way

(114 /9) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬

‫ﺎ‬A‫ ﻓﹶﻠﹶﻤ‬،‫ﻫ'ﺎ‬3‫ﺩ‬O‫ﺮ'ﺩ‬3‫ ﻳ‬ž‫ ﺃﹶﺣ'ﺪ‬3‫ﻮ' ﺍﻟﻠﱠﻪ‬3‫ﻠﹰﺎ ﻳ'ﻘﹾﺮ'ﺃﹸ ﻗﹸﻞﹾ ﻫ‬3‫ﻠﹰﺎ ﺳ'ﻤ!ﻊ' ﺭ'ﺟ‬3‫ ﺃﹶﻥﱠ ﺭ'ﺟ‬،O‫ﺭﹺﻱ‬#‫ ﺍﳋﹸﺪ‬ª‫ ﺃﹶﺑﹺﻲ ﺳ'ﻌ!ﻴﺪ‬#‫ﻋ'ﻦ‬
‫ﻞﹶ ﻳ'ﺘ'ﻘﹶﺎﻟﱡﻬ'ﺎ‬3‫ﺟ‬A‫ ﻭ'ﻛﹶﺄﹶﻥﱠ ﺍﻟﺮ‬،'‫ ﺫﹶﻟ!ﻚ‬3‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ' ﻓﹶﺬﹶﻛﹶﺮ' ﻟﹶﻪ‬#‫ ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬O‫ﺒﹺﻲ‬A‫ﺒ'ﺢ' ﺟ'ﺎﺀَ ﺇﹺﻟﹶﻰ ﺍﻟﻨ‬#‫ﺃﹶﺻ‬
‫ﺪ!ﻝﹸ‬#‫ﻬ'ﺎ ﻟﹶﺘ'ﻌ‬A‫ ﺇﹺﻧ‬،!‫ »ﻭ'ﺍﻟﱠﺬ!ﻱ ﻧ'ﻔﹾﺴِﻲ ﺑﹺﻴ'ﺪ!ﻩ‬:'‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ‬#‫ﻮﻝﹸ ﺍﻟﻠﱠﻪ! ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬3‫ ﻓﹶﻘﹶﺎﻝﹶ ﺭ'ﺳ‬،[115:‫]ﺹ‬
«!‫ﺁﻥ‬#‫ﺛﹸﻠﹸﺚﹶ ﺍﻟﻘﹸﺮ‬
Narrated Abu Said Al-Khudri:
A man heard another man reciting (Surat-Al-Ikhlas) 'Say He is Allah, (the) One.' (112. 1)
repeatedly. The next morning he came to Allah's Messenger (‫ )ﷺ‬and informed him about it as if
he thought that it was not enough to recite. On that Allah's Messenger (‫ )ﷺ‬said, "By Him in
Whose Hand my life is, this Surah is equal to one-third of the Qur’an!"

Aqeedah
• God is far removed from injustice and tyranny. He is All-Wise in all of his actions
and decrees.
• God is free from deficiencies, faults and shortcomings.
• God is transcendent beyond limits and ends. The six directions do not contain Him as
they do created things.
• {'‫ﻤ'ﺎ ﻟﹶﺎﻋ!ﺒﹺﲔ‬3‫ﻨ'ﻬ‬#‫ﺽ' ﻭ'ﻣ'ﺎ ﺑ'ﻴ‬#‫ﻤ'ﺎﺀَ ﻭ'ﺍﻟﹾﺄﹶﺭ‬A‫[ } ﻭ'ﻣ'ﺎ ﺧ'ﻠﹶﻘﹾﻨ'ﺎ ﺍﻟﺴ‬16 :‫]ﺍﻷﻧﺒﻴﺎﺀ‬
We did not create the heavens and the earth and what lies between them for play.
 • { !‫ﻭﻥ‬3‫ﺪ‬3‫ﺒ‬#‫ﺲ' ﺇﹺﻟﱠﺎ ﻟ!ﻴ'ﻌ‬#‫ ﻭ'ﺍﻟﹾﺈﹺﻧ‬A‫ ﺍﻟﹾﺠﹺﻦ‬3‫[ }ﻭ'ﻣ'ﺎ ﺧ'ﻠﹶﻘﹾﺖ‬56 :‫]ﺍﻟﺬﺍﺭﻳﺎﺕ‬
I did not create the Jinns and the human being except for the purpose that they should
worship me

Hadith
(74 /5) ‫ﺳﻨﻦ ﺍﻟﻨﺴﺎﺋﻲ‬
O‫ ﺑﹺﺸ!ﻖ‬#‫ ﻭ'ﻟﹶﻮ‬،'‫ﺎﺭ‬A‫ﻘﹸﻮﺍ ﺍﻟﻨ‬A‫ »ﺍﺗ‬:‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ' ﻗﹶﺎﻝﹶ‬#‫ ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬O‫ﺒﹺﻲ‬A‫ ﻋ'ﻦﹺ ﺍﻟﻨ‬،‫ﻦﹺ ﺣ'ﺎﺗ!ﻢﹴ‬#‫ ﺑ‬O‫ ﻋ'ﺪ!ﻱ‬#‫ﻋ'ﻦ‬
«ª‫ﺮ'ﺓ‬#‫ﺗ'ﻤ‬
Adi bin Hatim (May Allah be pleased with him) reported:
Messenger of Allah (‫ )ﷺ‬said, "Protect yourself from Hell-fire even by giving a
piece of date as charity.”

(52 /4) ‫ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ ﺕ ﺑﺸﺎﺭ‬

‫ﺪ!ﻱ ﺃﹶﺛﹶـﺮ'ﺓﹰ‬#‫ﻥﹶ ﺑ'ـﻌ‬#‫ ﺳ'ـﺘ'ﺮ'ﻭ‬#‫ـﻜﹸﻢ‬A‫ ﺇﹺﻧ‬:‫ﻪ! ﻭ'ﺳ'ـﻠﱠﻢ' ﻗﹶـﺎﻝﹶ‬#‫ ﻋ'ـﻠﹶﻴ‬3‫ ﺻ'ـﻠﱠﻰ ﺍﻟـﻠﱠﻪ‬O‫ﺒﹺﻲ‬A‫ ﻋ'ـﻦﹺ ﺍﻟـﻨ‬،ِ‫ﺪ! ﺍﷲ‬#‫ ﻋ'ـﺒ‬#‫ﻋ'ـﻦ‬
'‫ ﻭ'ﺳ'ـﻠﹸﻮﺍ ﺍﻟـﻠﱠﻪ‬#‫ﻢ‬3‫ ﺣ'ـﻘﱠﻬ‬#‫ﻬﹺﻢ‬#‫ﻭﺍ ﺇﹺﻟﹶـﻴ‬£‫ ﺃﹶﺩ‬:‫ـﻮﻝﹶ ﺍﷲِ؟ ﻗﹶـﺎﻝﹶ‬3‫ﻧ'ـﺎ ﻳ'ـﺎ ﺭ'ﺳ‬3‫ـﺮ‬3‫ ﻓﹶـﻤ'ﺎ ﺗ'ـﺄﹾﻣ‬:‫ﻭﻧ'ـﻬ'ﺎ ﻗﹶـﺎﻟﹸـﻮﺍ‬3‫ﻜ!ﺮ‬#‫ـﻨ‬3‫ﺍ ﺗ‬U‫ـﻮﺭ‬3‫ﻭ'ﺃﹸﻣ‬
.#‫ﺍﻟﱠﺬ!ﻱ ﻟﹶﻜﹸﻢ‬
'Abdullah narrated that the Prophet(s.a.w) said:
"Indeed, after me you will see preferential treatment, and matters that you dislike." They said:
"Then what do you command us[O Messenger of Allah!]" He said: "Give them their rights, and
ask Allah for yours.”

Fiqh
1. what is the ruling about cleanliness of a garment that has come in contact with a dog?

A dog saliva is impure. Therefore the garment will be considered clean as long as it
hasn't been soiled by saliva. If it is soiled with saliva washing the affected part will render it
clean.

2. Is the vomit of an infant considered cleaning or filthy?

The same ruling will apply as for adults that is if the vomit is a mouthful it will be
unclean.

3. is muddy water resulting from rainfall considered clean or filthy?

It will be considered clean as long as there's no evidence to the contrary

4. If someone notices something on his clothes and suspects it to be cleaned should he offer
Salaah in these clothes?
Suspicions do not make clothes unclean.

5. If someone notices filth on his clothes and doesn't know when it became soiled how should he
determined how long his clothes have been soiled?

Consider the probabilities in the near past. For example if it appears to be urine or feces the last
time a toilet was used will be the probable time of contamination. It appears to be semen than
the last time the person I woke from sleep will be the probable time. if a probable time cannot be
determined then the time one notices the filth would be the time of contamination.

Seerah
• Abdul Muttalib digging the well of Zamzam with the support of his only son, after
seeing a dream.
• Abdul Muttalib’s vow to sacrifice his son.
• (‫)اﻧﺎ اﺑﻦ اﻟﺬﺑﯿﺤﯿﻦ‬

Sunnah
Eating and drinking with the right hand
(1599 /3) ‫ﺻﺤﻴﺢ ﻣﺴﻠﻢ‬
ž‫ ﺃﹶﺣ'ﺪ‬A‫ »ﻟﹶﺎ ﻳ'ﺄﹾﻛﹸﻠﹶﻦ‬:‫ ﻗﹶﺎﻝﹶ‬،'‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ‬#‫ﻮﻝﹶ ﺍﷲِ ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬3‫ ﺃﹶﻥﱠ ﺭ'ﺳ‬،!‫ ﺃﹶﺑﹺﻴﻪ‬#‫ ﻋ'ﻦ‬،‫ ﺳ'ﺎﻟ!ﻢﹴ‬#‫ﻋ'ﻦ‬
«‫ ﺑﹺﻬ'ﺎ‬3‫ﺮ'ﺏ‬#‫ ﻭ'ﻳ'ﺸ‬،!‫ﻄﹶﺎﻥﹶ ﻳ'ﺄﹾﻛﹸﻞﹸ ﺑﹺﺸ!ﻤ'ﺎﻟ!ﻪ‬#‫ﻴ‬A‫ ﻓﹶﺈﹺﻥﱠ ﺍﻟﺸ‬،‫ ﺑﹺﻬ'ﺎ‬A‫ﺮ'ﺑ'ﻦ‬#‫ ﻭ'ﻟﹶﺎ ﻳ'ﺸ‬،!‫ ﺑﹺﺸ!ﻤ'ﺎﻟ!ﻪ‬#‫ﻜﹸﻢ‬#‫ﻣ!ﻨ‬
Salim, on the authority of his father, reported Allah's Messenger (‫ )ﷺ‬as saying:
None of you should eat with his left hand and drink with that (left hand), for the Satan eats with
left hand and drinks with that (hand). Nafi' has made this addition in that:" Do not take up
anything with that (left hand) and do not give anything with that" ; and in the narration
transmitted on the authority of Abu Tahir there is a slight variation of wording.

Sin
{‫ﺎ‬Ä‫ﻥﹶ ﻏﹶﻴ‬#‫ﻑ' ﻳ'ﻠﹾﻘﹶﻮ‬#‫ﻬ'ﻮ'ﺍﺕ! ﻓﹶﺴ'ﻮ‬A‫ﻮﺍ ﺍﻟﺸ‬3‫ﺒ'ﻌ‬A‫ﻠﹶﺎﺓﹶ ﻭ'ﺍﺗ‬A‫ﻮﺍ ﺍﻟﺼ‬3‫ ﺃﹶﺿ'ﺎﻋ‬ž‫ ﺧ'ﻠﹾﻒ‬#‫ﺪ!ﻫ!ﻢ‬#‫ ﺑ'ﻌ‬#‫}ﻓﹶﺨ'ﻠﹶﻒ' ﻣ!ﻦ‬
[59 :‫]ﻣﺮﱘ‬
Then came after them the successors who neglected Salah and followed (their selfish) desires. So
they will soon face (the outcome of their) deviation
Abdullah ibn Masood and Abdullah ibn Abbas both have said along with many other scholars
that this is referring to delaying Salah from its designated timing,
Commenting on th above verses, Ibn Abbas said, “Allah’s statement, who missed prayers does
not mean that they did not perform it at all but rather they did not perform it in its due time.”

Said ibn Al-Musayyib, Imam of the Tabieen said, “It is he who postpones the Dhuhr until the
time of Asr prayer and so are Maghreb until Aisha and Isha until Fjr and Fajr until the sun rises.
If someone dies persisting in such habits and does not repent to Allah, Allah promises to make
him face destruction.

Allah subhanahu wa ta’ala says:

{(5) ‫ﻮﻥﹶ‬3‫ ﺳ'ﺎﻫ‬#‫ ﺻ'ﻠﹶﺎﺗ!ﻬﹺﻢ‬#‫ ﻋ'ﻦ‬#‫ﻢ‬3‫( ﺍﻟﱠﺬ!ﻳﻦ' ﻫ‬4) '‫ﺼ'ﻠﱢﲔ‬3‫ﻞﹲ ﻟ!ﻠﹾﻤ‬#‫[ }ﻓﹶﻮ'ﻳ‬5 ،4 :‫]ﺍﳌﺎﻋﻮﻥ‬
“Woe to the worshippers who are neglectful of their prayer.”

Sa’d ibn Abi Waqas related, I asked the Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬out the meaning of the above
ayah. He said, “it is the delaying of performing the prayer in its definite time.”
 Class 10
Tafsir
‫ﺳﻮﺭﺓ ﺍﻹﺧﻼﺹ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬
ž‫ﺍ ﺃﹶﺣ'ﺪ‬U‫ ﻛﹸﻔﹸﻮ‬3‫ ﻟﹶﻪ‬#‫ ﻳ'ﻜﹸﻦ‬#‫( ﻭ'ﻟﹶﻢ‬3) #‫ﻮﻟﹶﺪ‬3‫ ﻳ‬#‫ ﻭ'ﻟﹶﻢ‬#‫ ﻳ'ﻠ!ﺪ‬#‫( ﻟﹶﻢ‬2) 3‫ﻤ'ﺪ‬A‫ ﺍﻟﺼ‬3‫( ﺍﻟﻠﱠﻪ‬1) ž‫ ﺃﹶﺣ'ﺪ‬3‫ﻮ' ﺍﻟﻠﱠﻪ‬3‫ﻗﹸﻞﹾ ﻫ‬
(4)

‫أ َ َﺣ ٌﺪ‬ •‫ا‬
ُ َّ ‫ُﻫ َﻮ‬ ‫ُﻗ ْﻞ‬
one/anyone Allah He is Say
Say, “He is Allah, The Only One”

‫اﻟﺼ َﻤ ُﺪ‬
َّ •‫ا‬
ُ َّ
The self-sufficent/needing none Allah
Allah is Besought of all, needing none.

‫ﻟ َ ْﻢ ﻳُﻮﻟ َ ْﺪ‬ ‫َو‬ ‫ﻟ َ ْﻢ ﻳَﻠِ ْﺪ‬

He wasn't begotten and He has not begotten
He neither begot anyone nor was he begotten

Fiqh
Some clothes are difficult to rinse how should they be cleaned?

Washington three times and let them dry sufficiently between he's washing so that the
water stops dripping from them.
Is it permissible to use a brush made of swine hair to wash clothes or clean shoes? Is engaging
in the trade of such articles permissible?
Swine is considered impure in its entirety. Therefore use of any articles made of any
swine parts is not permissible. For the same reasons engaging in trade of such articles is also
not permissible.

Many other medications have alcohol or similar prohibited ingredients is it permissible to usage
medications for treatment?

If a doctor says the such Medicaid medication is the only available treatments for his illness and
that there are no other permitted substitutes then they maybe used.

If filth is burnt, would its smoke be considered clean?

Such smoke is considered clean since the state of filth has been altered.

Are spoiled food items considered unclean?

No, from a shar’ee perspective they remain clean, but from a health perspective should
be avoided.

When he slaughter chicken is put in hot water to remove feathers the water becomes unclean
because the field inside the chicken was not cleaned before hand this makes all the subsequent
chickens are dumped into that water unclean what is the way of cleaning such chickens?
Look for after removing the chickens from the water wash it three times to purify it

While cooking meat it seems that there's some blood from the meat in the pot how can that be
cleaned?
This is the leftover blood in the meat and it is considered clean. Only flowing blood is
unclean.

Small children can be careless about getting soiled. If they put their hands in a pot of water,
would it be considered clean or not?
The water would be considered clean unless there is evidence of the child’s hands being
unclean.

Aqeedah
• We believe that Allah sent many Prophets and Messengers for the guidance of
humanity.
• According to the Hadith in Mishkat, 124,000 Prophets and Messengers were sent to
this world.
• The first of which was Adam and the last being Muhammad ‫ ص ّلي اهلل عليه وس ّلم‬.
Hadith
(339 /4) ‫ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ‬
،!‫ ﺑﹺﺎﻟﻠﱠﻪ‬3‫ﻣ!ﻦ‬#‫ﺆ‬3‫ ﻛﹶﺎﻥﹶ ﻳ‬#‫ »ﻣ'ﻦ‬:'‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ‬#‫ﻮﻝﹸ ﺍﻟﻠﱠﻪ! ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬3‫ ﻗﹶﺎﻝﹶ ﺭ'ﺳ‬:‫ ﻗﹶﺎﻝﹶ‬،‫ﺮ'ﺓﹶ‬#‫ﺮ'ﻳ‬3‫ ﺃﹶﺑﹺﻲ ﻫ‬#‫ﻋ'ﻦ‬
،3‫ﺫ! ﺟ'ﺎﺭ'ﻩ‬#‫ﺆ‬3‫ ﻓﹶﻠﹶﺎ ﻳ‬،‫ﻡﹺ ﺍﻟﹾﺂﺧ!ﺮﹺ‬#‫ ﻭ'ﺍﻟﹾﻴ'ﻮ‬،!‫ ﺑﹺﺎﻟﻠﱠﻪ‬3‫ﻣ!ﻦ‬#‫ﺆ‬3‫ ﻛﹶﺎﻥﹶ ﻳ‬#‫ ﻭ'ﻣ'ﻦ‬،3‫ﻔﹶﻪ‬#‫ ﺿ'ﻴ‬#‫ﻜﹾﺮﹺﻡ‬3‫ ﻓﹶﻠﹾﻴ‬،‫ﻡﹺ ﺍﻟﹾﺂﺧ!ﺮﹺ‬#‫ﻭ'ﺍﻟﹾﻴ'ﻮ‬
#‫ﺖ‬3‫ﻤ‬#‫ ﻟ!ﻴ'ﺼ‬#‫ﺍ ﺃﹶﻭ‬U‫ﺮ‬#‫ﻡﹺ ﺍﻟﹾﺂﺧ!ﺮﹺ ﻓﹶﻠﹾﻴ'ﻘﹸﻞﹾ ﺧ'ﻴ‬#‫ ﻭ'ﺍﻟﹾﻴ'ﻮ‬،!‫ ﺑﹺﺎﻟﻠﱠﻪ‬3‫ﻣ!ﻦ‬#‫ﺆ‬3‫ ﻛﹶﺎﻥﹶ ﻳ‬#‫ﻭ'ﻣ'ﻦ‬

Abu Hurrah ‫ رﺿﻲ ﷲ ﻋﻨﮫ‬reported:

The Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬said, He who believes in Allah and the Last day, let him speak good
or remain silent.

(241 /4) ‫ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ ﺕ ﺑﺸﺎﺭ‬

‫ ﺻ'ﻤ'ﺖ' ﻧ'ﺠ'ﺎ‬#‫ ﻣ'ﻦ‬:'‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ‬#‫ ﻋ'ﻠﹶﻴ‬3‫ﻮﻝﹸ ﺍﷲِ ﺻ'ﻠﱠﻰ ﺍﻟﻠﱠﻪ‬3‫ ﻗﹶﺎﻝﹶ ﺭ'ﺳ‬:‫ ﻗﹶﺎﻝﹶ‬،‫ﺮﹴﻭ‬#‫ﻦﹺ ﻋ'ﻤ‬#‫ﺪ! ﺍﷲِ ﺑ‬#‫ ﻋ'ﺒ‬#‫ﻋ'ﻦ‬
Abdullah ibn Amr ‫ رﺿﻲ ﷲ ﻋﻨﮫ‬narrated that the Messenger of Allah said: “Whoever remains
silent, he is saved.”

Seerah

• The Messenger of Allah was born on Monday, 8th, 9th, 10th, 11th, or 12th of Rabi al Awwal
in the year of the Elephant.
• The Prophet’s father, Abdullah, passed away in Madina a few weeks before he was born.
• The Prophet ‫ ص ّلي اهلل عليه وس ّلم‬was born in his Uncle’s house, Abu Talib.
• The Prophet ‫ ص ّلي اهلل عليه وس ّلم‬was first breastfed by his mother, Amina and then by his
uncles, freed slave, Thuwaybah.
• According to Arab custom, Aminah sent the Prophet ‫ ص ّلي اهلل عليه وس ّلم‬with Sayyidatuna
Halimah As-Sa’adiyyah to be suckled by her and live in the healthy surrounding of the
desert.
• When the Prophet ‫ ص ّلي اهلل عليه وس ّلم‬reached two years of age, Sayyidatuna Halimah stopped
feeding him milk and returned to Aminah requesting to keep him after seeing the blessings
he brought. So he returned with Sayyidatuna Halimah.
• When the Prophet ‫ ص ّلي اهلل عليه وس ّلم‬was four, two angels came, split is chest open and
washed his blessed heart. Thereafter , they applied a seal on his back.
• After this event, Halimah was worried about the boy and returned him to Aminah.
• At the age of six, Aminah took him to Madinah to visit his father’s family.
• While returning from Madinag, Aminah became sick
Sunnah
Eating and licking the fingers after meal.

(1607 /3) ‫ﺻﺤﻴﺢ ﻣﺴﻠﻢ‬

3‫ﺮ‬3‫ﻀ‬#‫ﻄﹶﺎﻥﹶ ﻳ'ﺤ‬#‫ﻴ‬A‫ »ﺇﹺﻥﱠ ﺍﻟﺸ‬:‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ' ﻳ'ﻘﹸﻮﻝﹸ‬#‫ ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬A‫ﺒﹺﻲ‬A‫ ﺍﻟﻨ‬3‫ﺖ‬#‫ ﺳ'ﻤ!ﻌ‬:‫ ﻗﹶﺎﻝﹶ‬،‫ ﺟ'ﺎﺑﹺﺮﹴ‬#‫ﻋ'ﻦ‬
#‫ ﻣ!ﻦ‬#‫ ﻓﹶﺈﹺﺫﹶﺍ ﺳ'ﻘﹶﻄﹶﺖ‬،!‫ﺪ' ﻃﹶﻌ'ﺎﻣ!ﻪ‬#‫ ﻋ!ﻨ‬3‫ﺮ'ﻩ‬3‫ﻀ‬#‫ﻰ ﻳ'ﺤ‬A‫ ﺣ'ﺘ‬،!‫ ﺷ'ﺄﹾﻧﹺﻪ‬#‫ﺀٍ ﻣ!ﻦ‬#‫ﺪ' ﻛﹸﻞﱢ ﺷ'ﻲ‬#‫ ﻋ!ﻨ‬#‫ﺃﹶﺣ'ﺪ'ﻛﹸﻢ‬
،!‫ﻄﹶﺎﻥ‬#‫ﻴ‬A‫ﻬ'ﺎ ﻟ!ﻠﺸ‬#‫ ﻭ'ﻟﹶﺎ ﻳ'ﺪ'ﻋ‬،‫ ﻟ!ﻴ'ﺄﹾﻛﹸﻠﹾﻬ'ﺎ‬A‫ ﺛﹸﻢ‬،‫ ﺃﹶﺫﹰﻯ‬#‫ﻤ!ﻂﹾ ﻣ'ﺎ ﻛﹶﺎﻥﹶ ﺑﹺﻬ'ﺎ ﻣ!ﻦ‬3‫ ﻓﹶﻠﹾﻴ‬،‫ ﺍﻟﻠﱡﻘﹾﻤ'ﺔﹸ‬3‫ﺃﹶﺣ'ﺪ!ﻛﹸﻢ‬
«‫ ﻃﹶﻌ'ﺎﻣ!ﻪ! ﺗ'ﻜﹸﻮﻥﹸ ﺍﻟﹾﺒ'ﺮ'ﻛﹶﺔﹸ‬O‫ﺭﹺﻱ ﻓ!ﻲ ﺃﹶﻱ‬#‫ ﻟﹶﺎ ﻳ'ﺪ‬3‫ﻪ‬A‫ ﻓﹶﺈﹺﻧ‬،3‫ ﺃﹶﺻ'ﺎﺑﹺﻌ'ﻪ‬#‫ﻓﹶﺈﹺﺫﹶﺍ ﻓﹶﺮ'ﻍﹶ ﻓﹶﻠﹾﻴ'ﻠﹾﻌ'ﻖ‬
Jabir reported:
I heard Allah's Apostle (‫ )ﷺ‬as saying: The Satan is present with any one of you in everything he
does; he is present even when he eats food; so if any one of you drops a mouthful he should
remove away anything filthy on it and eat it and not leave for the devil; and when he finishes
(food) he should lick his fingers, for he does not know in what portion of his food the blessing
lies.

Wiping the Plate

(1607 /3) ‫ﺻﺤﻴﺢ ﻣﺴﻠﻢ‬

3‫ـﺎ ﻟﹶـﻌ!ﻖ' ﺃﹶﺻ'ـﺎﺑﹺـﻌ'ﻪ‬U‫ﻪ! ﻭ'ﺳ'ـﻠﱠﻢ' ﻛﹶـﺎﻥﹶ ﺇﹺﺫﹶﺍ ﺃﹶﻛﹶـﻞﹶ ﻃﹶـﻌ'ﺎﻣ‬#‫ـﻮﻝﹶ ﺍﷲِ ﺻ'ـﻠﱠﻰ ﺍﷲُ ﻋ'ـﻠﹶﻴ‬3‫ ﺃﹶﻥﱠ ﺭ'ﺳ‬،‫ ﺃﹶﻧ'ـﺲﹴ‬#‫ﻋ'ـﻦ‬
‫ ﻭ'ﻟﹶﺎ‬،‫ﻬ'ﺎ ﺍﻟﹾﺄﹶﺫﹶﻯ ﻭ'ﻟﹾﻴـ'ﺄﹾﻛﹸﻠـﹾﻬ'ﺎ‬#‫ﻤ!ﻂﹾ ﻋ'ﻨـ‬3‫ ﻓﹶﻠـﹾﻴ‬#‫ ﻟﹸﻘـﹾﻤ'ﺔﹸ ﺃﹶﺣ'ﺪـ!ﻛﹸﻢـ‬#‫ »ﺇﹺﺫﹶﺍ ﺳ'ﻘـﹶﻄﹶﺖ‬:‫ ﻭ'ﻗﹶﺎـﻝﹶ‬:‫ ﻗﹶﺎـﻝﹶ‬،‫ﺍﻟﺜـﱠﻠﹶﺎﺙﹶ‬
O‫ﻭﻥﹶ ﻓ!ـﻲ ﺃﹶﻱ‬3‫ﺭ‬#‫ ﻟﹶﺎ ﺗ'ـﺪ‬#‫ـﻜﹸﻢ‬A‫ »ﻓﹶـﺈﹺﻧ‬:‫ ﻗﹶـﺎﻝﹶ‬،‫ﻌ'ﺔﹶ‬#‫ـﻠﹸﺖ' ﺍﻟﹾـﻘﹶﺼ‬#‫ ﻭ'ﺃﹶﻣ'ـﺮ'ﻧ'ـﺎ ﺃﹶﻥﹾ ﻧ'ﺴ‬، «!‫ﻄﹶﺎﻥ‬#‫ـﻴ‬A‫ـﻬ'ﺎ ﻟ!ﻠﺸ‬#‫ﻳ'ـﺪ'ﻋ‬
«‫ ﺍﻟﹾﺒ'ﺮ'ﻛﹶﺔﹸ‬3‫ﻃﹶﻌ'ﺎﻣ!ﻜﹸﻢ‬
Anas reported that when Allah's Messenger (‫ )ﷺ‬ate food he licked his three fingers, and he said:
When any one of you drops a mouthful he should remove anything filthy from it and then eat it,
and should not leave it for the Satan. He also commanded us that we should wipe the dish
saying: You do not know in what portion of your food the blessing lies.

Sin
Not Paying Zakat

Allah says:
 ¬‫ﻮ' ﺷ'ﺮ‬3‫ ﺑ'ﻞﹾ ﻫ‬#‫ﻢ‬3‫ﺍ ﻟﹶﻬ‬U‫ﺮ‬#‫ﻮ' ﺧ'ﻴ‬3‫ﻠ!ﻪ! ﻫ‬#‫ ﻓﹶﻀ‬#‫ ﻣ!ﻦ‬3‫ ﺍﻟﻠﱠﻪ‬3‫ﻢ‬3‫ﺨ'ﻠﹸﻮﻥﹶ ﺑﹺﻤ'ﺎ ﺁﺗ'ﺎﻫ‬#‫ ﺍﻟﱠﺬ!ﻳﻦ' ﻳ'ﺒ‬A‫ﺴ'ﺒ'ﻦ‬#‫}ﻭ'ﻟﹶﺎ ﻳ'ﺤ‬
‫ ﺑﹺﻤ'ﺎ‬3‫ﺽﹺ ﻭ'ﺍﻟﻠﱠﻪ‬#‫ﻤ'ﺎﻭ'ﺍﺕ! ﻭ'ﺍﻟﹾﺄﹶﺭ‬A‫ﻡ' ﺍﻟﹾﻘ!ﻴ'ﺎﻣ'ﺔ! ﻭ'ﻟ!ﻠﱠﻪ! ﻣ!ﲑ'ﺍﺙﹸ ﺍﻟﺴ‬#‫ﻗﹸﻮﻥﹶ ﻣ'ﺎ ﺑ'ﺨ!ﻠﹸﻮﺍ ﺑﹺﻪ! ﻳ'ﻮ‬A‫ﻄﹶﻮ‬3‫ ﺳ'ﻴ‬#‫ﻢ‬3‫ﻟﹶﻬ‬
[180 :‫{ ]ﺁﻝ ﻋﻤﺮﺍﻥ‬ž‫ﻤ'ﻠﹸﻮﻥﹶ ﺧ'ﺒﹺﲑ‬#‫ﺗ'ﻌ‬
Those who withhold in miserliness what Allah has given them out of His grace should not take it
as good for them. Instead, it is bad for them. They shall be forced, on the Doomsday, to put on
what they withheld, as iron-collars round their necks. To Allah belongs the inheritance of the
heavens and the earth. Allah is All-Aware of what you do.

[7 :‫ﻭﻥﹶ { ]ﻓﺼﻠﺖ‬3‫ ﻛﹶﺎﻓ!ﺮ‬#‫ﻢ‬3‫ ﺑﹺﺎﻟﹾﺂﺧ!ﺮ'ﺓ! ﻫ‬#‫ﻢ‬3‫ﻛﹶﺎﺓﹶ ﻭ'ﻫ‬A‫ﻮﻥﹶ ﺍﻟﺰ‬3‫ﺗ‬#‫ﺆ‬3‫}ﺍﻟﱠﺬ!ﻳﻦ' ﻟﹶﺎ ﻳ‬

Who do not pay Zakah ; and of the life of the Hereafter, they are deniers.”
 Class 11
Tafsir

‫أ َ َﺣ ٌﺪ‬ •‫ا‬
ُ َّ ‫ُﻫ َﻮ‬ ‫ُﻗ ْﻞ‬
one/anyone Allah He is Say
Say, “He is Allah, The Only One”

‫اﻟﺼ َﻤ ُﺪ‬
َّ •‫ا‬
ُ َّ
The self-sufficent/needing none Allah
Allah is Besought of all, needing none.

‫ﻟ َ ْﻢ ﻳُﻮﻟ َ ْﺪ‬ ‫َو‬ ‫ﻟ َ ْﻢ ﻳَﻠِ ْﺪ‬

He wasn't begotten and He has not begotten
He neither begot anyone nor was he begotten

Fiqh
Istinja means cleaning the private parts after passing out urine and stool.

1. It is Sunnah to make Istinja after passing out urine, stool, etc.

2. It is permissible to use lumps of dry Earth for Istinja, provided the body is properly cleaned.
3. After relieving oneself, wash the privates until satisfied that they have become clean.
4. It is preferable to use water to wash the privates even if the urine or feces has not spread out.
5. It is makrooh to pass out urine while standing.
6. It is makrooh tahreemi to face or have your back towards the qibla when answering the call of
nature.
7. It is forbidden to seat little children facing or showing their backs towards the Kaaba when
answering the call of nature.

Aqeedah
• To each Umma a Prophet was sent by Allah.
• The Quran has mentioned 25 prophets
• In addition to the 25 prophets mentioned in Qura, there are other names mentioned in Hadith
like Sheeth, Yusha etc.
• To believe in all prophets is compulsory and rejecting any of them is disbelief.
• Respecting and honoring all the prophets is compulsory. Disrespecting and dishonoring any
of them is disbelief.
• Out of 25 Prophets mentioned in the Quran, 4 of them were Arabs : 1)Hud 2)Saalih 3)Shuaib
4)Muhammad ‫ﻋﻠﯿﮭﻢ اﻟﺼﻼة و اﻟﺴﻼم‬
• Prophethood is very special blessing from Allah. No one can choose to be one
• The Prophets are very special and chosen servants of Allah. They do not disobey Allah.
Allah protects them from all sorts of sins.
• A person who is saved from all sorts of sin are considered to be ma’soom, hence all prophets
are ma’soom.

Hadith
(180 /3) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬
،‫ ﻛﹶﺎﻥﹶ ﺣ'ﺎﻟ!ﻔﹰﺎ‬#‫ »ﻣ'ﻦ‬:‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ' ﻗﹶﺎﻝﹶ‬#‫ ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬A‫ﺒﹺﻲ‬A‫ ﺃﹶﻥﱠ ﺍﻟﻨ‬:3‫ﻪ‬#‫ ﻋ'ﻨ‬3‫ﺪ! ﺍﻟﻠﱠﻪ! ﺭ'ﺿ!ﻲ' ﺍﻟﻠﱠﻪ‬#‫ ﻋ'ﺒ‬#‫ﻋ'ﻦ‬
«#‫ﺖ‬3‫ﻤ‬#‫ ﻟ!ﻴ'ﺼ‬#‫ ﺑﹺﺎﻟﻠﱠﻪ! ﺃﹶﻭ‬#‫ﻠ!ﻒ‬#‫ﻓﹶﻠﹾﻴ'ﺤ‬
Narrated Abdullah:
The Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬said, “Whoever has to take an oat should swear by Allah or remain
silent.”

(115 /2) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬

‫ »ﻋ'ﻠﹶﻰ‬:‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ' ﻗﹶﺎﻝﹶ‬#‫ ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬O‫ﺒﹺﻲ‬A‫ ﻋ'ﻦﹺ ﺍﻟﻨ‬،!‫ﻩ‬O‫ ﺟ'ﺪ‬#‫ ﻋ'ﻦ‬،!‫ ﺃﹶﺑﹺﻴﻪ‬#‫ ﻋ'ﻦ‬،‫ﺩ'ﺓﹶ‬#‫ﺮ‬3‫ ﺃﹶﺑﹺﻲ ﺑ‬3‫ﻦ‬#‫ ﺑ‬3‫ﺳ'ﻌ!ﻴﺪ‬
3‫ﻔﹶﻊ‬#‫ ﻓﹶﻴ'ﻨ‬،!‫ﻤ'ﻞﹸ ﺑﹺﻴ'ﺪ!ﻩ‬#‫ »ﻳ'ﻌ‬:‫؟ ﻗﹶﺎﻝﹶ‬#‫ ﻳ'ﺠﹺﺪ‬#‫ ﻟﹶﻢ‬#‫ ﻓﹶﻤ'ﻦ‬،!‫ ﺍﻟﻠﱠﻪ‬A‫ ﻳ'ﺎ ﻧ'ﺒﹺﻲ‬:‫ ﻓﹶﻘﹶﺎﻟﹸﻮﺍ‬، «‫ﻠ!ﻢﹴ ﺻ'ﺪ'ﻗﹶﺔﹲ‬#‫ﺴ‬3‫ﻛﹸﻞﱢ ﻣ‬
#‫ ﻓﹶﺈﹺﻥﹾ ﻟﹶﻢ‬:‫ﻮﻑ'« ﻗﹶﺎﻟﹸﻮﺍ‬3‫ ﺫﹶﺍ ﺍﳊﹶﺎﺟ'ﺔ! ﺍﳌﹶﻠﹾﻬ‬3‫ﻌ!ﲔ‬3‫ »ﻳ‬:‫؟ ﻗﹶﺎﻝﹶ‬#‫ ﻳ'ﺠﹺﺪ‬#‫ ﻓﹶﺈﹺﻥﹾ ﻟﹶﻢ‬:‫« ﻗﹶﺎﻟﹸﻮﺍ‬3‫ﻕ‬A‫ ﻭ'ﻳ'ﺘ'ﺼ'ﺪ‬3‫ﻧ'ﻔﹾﺴ'ﻪ‬
«‫ ﺻ'ﺪ'ﻗﹶﺔﹲ‬3‫ﻬ'ﺎ ﻟﹶﻪ‬A‫ ﻓﹶﺈﹺﻧ‬،O‫ﺮ‬A‫ ﻋ'ﻦﹺ ﺍﻟﺸ‬#‫ﺴِﻚ‬#‫ﻤ‬3‫ ﻭ'ﻟﹾﻴ‬،!‫ﻭﻑ‬3‫ﺮ‬#‫ﻤ'ﻞﹾ ﺑﹺﺎﻟﹾﻤ'ﻌ‬#‫ »ﻓﹶﻠﹾﻴ'ﻌ‬:‫؟ ﻗﹶﺎﻝﹶ‬#‫ﻳ'ﺠﹺﺪ‬
Narrated Abu Musa (‫)رﺿﻲ ﷲ ﻋﻨﮫ‬:
That the Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬said, “Every Muslim has to give in charity.” The people asked,
“O Allah’s Prophet! If someone has nothing to give, what will he do?” He said, “He should work
with his hands and benefit himself and also give in charity. The people further asked, “if he
cannot find even that?” He replied, “he should help the needy who appeal for help.” Then the
people asked, “If he cannot do that?” He replied, “Then he should perform good deeds and keep
away from evil deeds and this will be regarded as charitable deeds.”

Seerah
• At the age of six, Aminah took him to Madinah to visit her family.
• While returning from Madinah, Aminah became sick
• She passed away at Abwa and was buried there.
• Umm Airman brought the Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬back to Makkah
• Thereafter, he started living with Abdul Muttalib who loved him dearly
• When the Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬was eight, Abdul Muttalib passed away
• The Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬started to live with his unlce, Abu Talib.
• At the age of twelve, Abu Talib took the Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬on a business trip to Syria
• They met a christian monk known as Bahira who recognized the signs of prophethood
in Muhammad
• Bahira told Abu Talib not to bring the Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬on any business trips to
Syria, as the jews over there may try to kill him.

Sunnah
Eating with 3 fingers
(168 :‫ﺍﻵﺩﺍﺏ ﻟﻠﺒﻴﻬﻘﻲ )ﺹ‬
‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ' ﻳ'ﺄﹾﻛﹸﻞﹸ‬#‫ ﻋ'ﻠﹶﻴ‬3‫ﻮﻝﹸ ﺍﻟﻠﱠﻪ! ﺻ'ﻠﱠﻰ ﺍﻟﻠﱠﻪ‬3‫ ﻛﹶﺎﻥﹶ ﺭ'ﺳ‬:‫ ﺃﹶﺑﹺﻴﻪ! ﻗﹶﺎﻝﹶ‬#‫ ﻋ'ﻦ‬،ª‫ﻦﹺ ﻣ'ﺎﻟ!ﻚ‬#‫ﺐﹺ ﺑ‬#‫ﻦﹺ ﻛﹶﻌ‬#‫ﻋ'ﻦﹺ ﺍﺑ‬
‫ﻰ ﻳ'ﻠﹾﻌ'ﻘﹶﻬ'ﺎ‬A‫ ﺣ'ﺘ‬3‫ ﻳ'ﺪ'ﻩ‬3‫ﺴ'ﺢ‬#‫ﺑﹺﺜﹶﻠﹶﺎﺙ! ﺃﹶﺻ'ﺎﺑﹺﻊ' ﻭ'ﻟﹶﺎ ﻳ'ﻤ‬
Kabab ibn Malik reported that the messenger of Allah used to eat with three fingers and he licked
his fingers before wiping it.

Praising Allah after a meal

(293 /1) ‫ﺍﻟﺘﻮﺣﻴﺪ ﻻﺑﻦ ﻣﻨﺪﻩ‬
!‫ﻪ‬#‫ ﻋ'ﻠﹶﻴ‬3‫ ﺻ'ﻠﱠﻰ ﺍﻟﻠﱠﻪ‬, !‫ﻮﻝﹸ ﺍﻟﻠﱠﻪ‬3‫ ﻗﹶﺎﻝﹶ ﺭ'ﺳ‬:‫ ﻗﹶﺎﻝﹶ‬ª‫ﻦﹺ ﻣ'ﺎﻟ!ﻚ‬#‫ ﺃﹶﻧ'ﺲﹺ ﺑ‬#‫ ﻋ'ﻦ‬،‫ﺩ'ﺓﹶ‬#‫ﺮ‬3‫ﻦﹺ ﺃﹶﺑﹺﻲ ﺑ‬#‫ ﺳ'ﻌ!ﻴﺪ! ﺑ‬#‫ﻋ'ﻦ‬
‫ﻬ'ﺎ‬#‫ ﻋ'ﻠﹶﻴ‬3‫ﻤ'ﺪ'ﻩ‬#‫ﺪ! ﺃﹶﻥﹾ ﻳ'ﺄﹾﻛﹸﻞﹶ ﺍﻟﹾﺄﹶﻛﹾﻠﹶﺔﹶ ﻓﹶﻴ'ﺤ‬#‫ﺿ'ﻰ ﻋ'ﻦﹺ ﺍﻟﹾﻌ'ﺒ‬#‫ ﻟﹶﻴ'ﺮ‬, ‫ ﻭ'ﺟ'ﻞﱠ‬A‫ ﻋ'ﺰ‬, '‫ »ﺇﹺﻥﱠ ﺍﻟﻠﱠﻪ‬:'‫ﻭ'ﺳ'ﻠﱠﻢ‬
«‫ﻬ'ﺎ‬#‫ ﻋ'ﻠﹶﻴ‬3‫ﻤ'ﺪ'ﻩ‬#‫ﺑ'ﺔﹶ ﻓﹶﻴ'ﺤ‬#‫ﺮ‬A‫ﺮ'ﺏ' ﺍﻟﺸ‬#‫ ﻳ'ﺸ‬#‫ﺃﹶﻭ‬
Anas ibn Maalik reported that Allah’s messenger ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬said: Allah is pleased with His
servant who praises Allah while taking a morsel of food and while drinking.
Sin
#‫ ﻟﹶﻌ'ﻠﱠﻜﹸﻢ‬#‫ﻠ!ﻜﹸﻢ‬#‫ ﻗﹶﺒ‬#‫ ﻛﹶﻤ'ﺎ ﻛﹸﺘ!ﺐ' ﻋ'ﻠﹶﻰ ﺍﻟﱠﺬ!ﻳﻦ' ﻣ!ﻦ‬3‫ﻴ'ﺎﻡ‬O‫ ﺍﻟﺼ‬3‫ﻜﹸﻢ‬#‫ﻮﺍ ﻛﹸﺘ!ﺐ' ﻋ'ﻠﹶﻴ‬3‫ﻬ'ﺎ ﺍﻟﱠﺬ!ﻳﻦ' ﺁﻣ'ﻨ‬£‫}ﻳ'ﺎ ﺃﹶﻳ‬
[183 :‫ﻘﹸﻮﻥﹶ{ ]ﺍﻟﺒﻘﺮﺓ‬A‫ﺗ'ﺘ‬
O you who believe, the fasts have been enjoined upon you as they were enjoined upon those
before you, so that you may be God-fearing

(92 /3) ‫ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ ﺕ ﺷﺎﻛﺮ‬

#‫ﺎ ﻣ!ﻦ‬U‫ﻣ‬#‫ ﺃﹶﻓﹾﻄﹶﺮ' ﻳ'ﻮ‬#‫ »ﻣ'ﻦ‬:'‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ‬#‫ ﻋ'ﻠﹶﻴ‬3‫ﻮﻝﹸ ﺍﻟﻠﱠﻪ! ﺻ'ﻠﱠﻰ ﺍﻟﻠﱠﻪ‬3‫ ﻗﹶﺎﻝﹶ ﺭ'ﺳ‬:‫ﺮ'ﺓﹶ ﻗﹶﺎﻝﹶ‬#‫ﺮ'ﻳ‬3‫ ﺃﹶﺑﹺﻲ ﻫ‬#‫ﻋ'ﻦ‬
«3‫ﺮﹺ ﻛﹸﻠﱢﻪ! ﻭ'ﺇﹺﻥﹾ ﺻ'ﺎﻣ'ﻪ‬#‫ﻫ‬A‫ ﺍﻟﺪ‬3‫ﻡ‬#‫ ﺻ'ﻮ‬3‫ﻪ‬#‫ ﻳ'ﻘﹾﺾﹺ ﻋ'ﻨ‬#‫ ﻟﹶﻢ‬،‫ ﻭ'ﻟﹶﺎ ﻣ'ﺮ'ﺽﹴ‬ª‫ﺼ'ﺔ‬#‫ﺧ‬3‫ﺮﹺ ﺭ‬#‫ ﻏﹶﻴ‬#‫ﺭ'ﻣ'ﻀ'ﺎﻥﹶ ﻣ!ﻦ‬
Narrated Abu Hurrah:
The Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬said: If anyone breaks his fast one day in Ramadan without a
concession granted to him by Allah, a perpetual fast will not atone for it.
 Class 12
Tafsir
‫أ َ َﺣ ٌﺪ‬ •‫ا‬
ُ َّ ‫ُﻫ َﻮ‬ ‫ُﻗ ْﻞ‬
one/anyone Allah He is Say
Say, “He is Allah, The Only One”

‫اﻟﺼ َﻤ ُﺪ‬
َّ •‫ا‬
ُ َّ
The self-sufficent/needing none Allah
Allah is Besought of all, needing none.

‫ﻟ َ ْﻢ ﻳُﻮﻟ َ ْﺪ‬ ‫َو‬ ‫ﻟ َ ْﻢ ﻳَﻠِ ْﺪ‬

He wasn't begotten and He has not begotten
He neither begot anyone nor was he begotten

‫أ َ َﺣ ٌﺪ‬ ‫ُﻛ ُﻔﻮًا‬ ‫ﻟ َ ُﻪ‬ ‫ ﻟ َ ْﻢ ﻳَﻜ ُْﻦ‬ ‫َو‬

one/anyone an equal for Him He isn’t/wasn’t and
And equal to Him has never been any one

Fiqh
- Remove rings, necklaces, badges or anything else on which the name of Allah, His messenger
‫ص ّلي اهلل عليه وس ّلم‬, Quranic verses or Hadith are written. It is permitted to have them in pocket.
- Use the Left hand only in Istinja
- Do not urinate or pass stool on a public road or path, beneath a fruit tree or a tree giving
shade or in a well, damn or river
- If you are in an open place and there is toilet, then sit in a place where you cannot be seen by
others.
- One should not talk while relieving oneself. It is makrooh(undesirable) to talk while on the
toilet.
- At the time of relieving oneself, one should be very careful not to let the filth splash or soil the
body

Hadith
(11 /8) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬
!‫ ﺑﹺﺎﻟﻠﱠﻪ‬3‫ﻣ!ﻦ‬#‫ﺆ‬3‫ ﻛﹶﺎﻥﹶ ﻳ‬#‫ »ﻣ'ﻦ‬:'‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ‬#‫ﻮﻝﹸ ﺍﻟﻠﱠﻪ! ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬3‫ ﻗﹶﺎﻝﹶ ﺭ'ﺳ‬:‫ ﻗﹶﺎﻝﹶ‬،‫ﺮ'ﺓﹶ‬#‫ﺮ'ﻳ‬3‫ ﺃﹶﺑﹺﻲ ﻫ‬#‫ﻋ'ﻦ‬
،3‫ﻔﹶﻪ‬#‫ ﺿ'ﻴ‬#‫ﻜﹾﺮﹺﻡ‬3‫ﻡﹺ ﺍﻵﺧ!ﺮﹺ ﻓﹶﻠﹾﻴ‬#‫ ﺑﹺﺎﻟﻠﱠﻪ! ﻭ'ﺍﻟﻴ'ﻮ‬3‫ﻣ!ﻦ‬#‫ﺆ‬3‫ ﻛﹶﺎﻥﹶ ﻳ‬#‫ ﻭ'ﻣ'ﻦ‬،3‫ﺫ! ﺟ'ﺎﺭ'ﻩ‬#‫ﺆ‬3‫ﻡﹺ ﺍﻵﺧ!ﺮﹺ ﻓﹶﻼﹶ ﻳ‬#‫ﻭ'ﺍﻟﻴ'ﻮ‬
«#‫ﺖ‬3‫ﻤ‬#‫ ﻟ!ﻴ'ﺼ‬#‫ﺍ ﺃﹶﻭ‬U‫ﺮ‬#‫ﻡﹺ ﺍﻵﺧ!ﺮﹺ ﻓﹶﻠﹾﻴ'ﻘﹸﻞﹾ ﺧ'ﻴ‬#‫ ﺑﹺﺎﻟﻠﱠﻪ! ﻭ'ﺍﻟﻴ'ﻮ‬3‫ﻣ!ﻦ‬#‫ﺆ‬3‫ ﻛﹶﺎﻥﹶ ﻳ‬#‫ﻭ'ﻣ'ﻦ‬
Abu Hurrah (‫ )رﺿﻲ ﷲ ﻋﻨﮫ‬reported:
Messenger of Allah ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬said, “He who believed in Allah and the Last day, let him
show hospitality to his guest.”

(92 /8) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬

‫ﺮ'ﺍﻥﹶ‬#‫ﻤ‬3‫ ﺃﹶﻥﱠ ﺣ‬،‫ﻤ'ﻦﹺ‬#‫ﺣ‬A‫ﺪ! ﺍﻟﺮ‬#‫ ﻋ'ﺒ‬3‫ﻦ‬#‫ﻌ'ﺎﺫﹸ ﺑ‬3‫ﺒ'ﺮ'ﻧﹺﻲ ﻣ‬#‫ ﺃﹶﺧ‬:‫ ﻗﹶﺎﻝﹶ‬،O‫ﺮ'ﺍﻫ!ﻴﻢ' ﺍﻟﻘﹸﺮ'ﺷ!ﻲ‬#‫ﻦﹺ ﺇﹺﺑ‬#‫ﺪ! ﺑ‬A‫ﺤ'ﻤ‬3‫ ﻣ‬#‫ﻋ'ﻦ‬
،!‫ ﻋ'ﻠﹶﻰ ﺍﳌﹶﻘﹶﺎﻋ!ﺪ‬ž‫ﻮ' ﺟ'ﺎﻟ!ﺲ‬3‫ﻮﺭﹴ ﻭ'ﻫ‬3‫ ﺑﹺﻄﹶﻬ‬،‫ﻦ' ﻋ'ﻔﱠﺎﻥﹶ‬#‫ﺜﹾﻤ'ﺎﻥﹶ ﺑ‬3‫ ﻋ‬3‫ﺖ‬#‫ ﺃﹶﺗ'ﻴ‬:‫ ﻗﹶﺎﻝﹶ‬3‫ﺒ'ﺮ'ﻩ‬#‫ ﺃﹶﺧ‬،‫ﻦ' ﺃﹶﺑ'ﺎﻥﹶ‬#‫ﺑ‬
‫ﻮ' ﻓ!ﻲ‬3‫ﺄﹶ ﻭ'ﻫ‬A‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ' ﺗ'ﻮ'ﺿ‬#‫ ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬A‫ﺒﹺﻲ‬A‫ ﺍﻟﻨ‬3‫ﺖ‬#‫ ﺭ'ﺃﹶﻳ‬:‫ ﻗﹶﺎﻝﹶ‬A‫ ﺛﹸﻢ‬،َ‫ﻮﺀ‬3‫ﺿ‬3‫ﺴ'ﻦ' ﺍﻟﻮ‬#‫ﺄﹶ ﻓﹶﺄﹶﺣ‬A‫ﻓﹶﺘ'ﻮ'ﺿ‬
'‫ﺠﹺﺪ‬#‫ ﺃﹶﺗ'ﻰ ﺍﳌﹶﺴ‬A‫ ﺛﹸﻢ‬،ِ‫ﻮﺀ‬3‫ﺿ‬3‫ﺄﹶ ﻣ!ﺜﹾﻞﹶ ﻫ'ﺬﹶﺍ ﺍﻟﻮ‬A‫ ﺗ'ﻮ'ﺿ‬#‫ »ﻣ'ﻦ‬:‫ ﻗﹶﺎﻝﹶ‬A‫ﻮﺀَ ﺛﹸﻢ‬3‫ﺿ‬3‫ﺴ'ﻦ' ﺍﻟﻮ‬#‫ ﻓﹶﺄﹶﺣ‬،‫ﻠ!ﺲﹺ‬#‫ﻫ'ﺬﹶﺍ ﺍﳌﹶﺠ‬
«!‫ﺒﹺﻪ‬#‫ ﺫﹶﻧ‬#‫ﻡ' ﻣ!ﻦ‬A‫ ﻣ'ﺎ ﺗ'ﻘﹶﺪ‬3‫ ﻏﹸﻔ!ﺮ' ﻟﹶﻪ‬،'‫ ﺟ'ﻠﹶﺲ‬A‫ ﺛﹸﻢ‬،‫ﻦﹺ‬#‫ﻓﹶﺮ'ﻛﹶﻊ' ﺭ'ﻛﹾﻌ'ﺘ'ﻴ‬
Narrated Humran bin Aban:
I brought water to Uthman ibn Affan to perform the ablution while he was witting at a place
called Al-Maqa’id. He performed the ablation in a perfect way and said, “I saw the Prophet ‫ﺻﻠّﻲ‬
‫ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬performing the ablution in this place and he performed it in a perfect way and said,
“Whoever performs the ablution as I have done and then proceeds to the mosque and offers a two
rak’ah prayer and this sits there (waiting for the compulsory congregational prayers), then all his
past sins will be forgiven.”

Aqeedah
• Allah has given a higher status to some Prophets over other. We accept this
preference. Quran says:
#‫ﻢ‬3‫ﻀ'ﻬ‬#‫ ﻭ'ﺭ'ﻓﹶﻊ' ﺑ'ﻌ‬3‫ ﻛﹶﻠﱠﻢ' ﺍﻟﻠﱠﻪ‬#‫ ﻣ'ﻦ‬#‫ﻢ‬3‫ﻬ‬#‫ﺾﹴ ﻣ!ﻨ‬#‫ ﻋ'ﻠﹶﻰ ﺑ'ﻌ‬#‫ﻢ‬3‫ﻀ'ﻬ‬#‫ﻠﹾﻨ'ﺎ ﺑ'ﻌ‬A‫ﻞﹸ ﻓﹶﻀ‬3‫ﺳ‬£‫}ﺗ!ﻠﹾﻚ' ﺍﻟﺮ‬
[253 :‫{ ]ﺍﻟﺒﻘﺮﺓ‬ª‫ﺩ'ﺭ'ﺟ'ﺎﺕ‬
 Those are the messengers some of whom We have given excellence over some others. Among
them there are ones to whom Allah spoke (directly) and He raised some of them steps higher (in
other respects)

• We don’t give preference to one prophet over another on our own accord
• As far as accepting and believing in and having faith, we do not differentiate between
any of the prophets. We accept all of them
• The Prophets make no mistakes in preaching the message of Allah and they fulfill this
responsibility fully
• The Prophets don't hide nor do they change the message of Allah in fear of the
people, greed of wealth, or even fear of their own lives
• The Prophets were given different miracles by Allah. We accept all these miracles
and we don't reject any of the proven miracles based on our intellect

Seerah
• During the Prophet’s youth hood, the sacrilegious wars took place amongst the arabs.
• The Prophets uncles, Abu Talib and Zubair brought him along for one of these
battles. He did not fight due to his young age. He helped in gathering arrows.
• The Prophet was present when, after these wars, the oath of Fudhul took
place.
• During this time period, the Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬used to graze sheep as all the
prophets had done. Likewise, the Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬would trade on behalf of
others.

Sunnah
Gathering for food

(1093 /2) ‫ﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﻪ‬

‫ ﻗﹶﺎﻟﹸﻮﺍ ﻳ'ﺎ‬#‫ﻢ‬3‫ﻬ‬A‫ ﺃﹶﻧ‬،È‫ﺸ!ﻲ‬#‫ﻩ! ﻭ'ﺣ‬O‫ ﺟ'ﺪ‬#‫ ﻋ'ﻦ‬،!‫ ﺃﹶﺑﹺﻴﻪ‬#‫ ﻋ'ﻦ‬،‫ﺏﹴ‬#‫ﻦﹺ ﺣ'ﺮ‬#‫ ﺑ‬O‫ﺸ!ﻲ‬#‫ﻦﹺ ﻭ'ﺣ‬#‫ﺏﹺ ﺑ‬#‫ ﺣ'ﺮ‬3‫ﻦ‬#‫ ﺑ‬£‫ﺸ!ﻲ‬#‫ﻭ'ﺣ‬
،#‫ ﻧ'ﻌ'ﻢ‬:‫ﻗ!ﲔ'؟« ﻗﹶﺎﻟﹸﻮﺍ‬O‫ﺘ'ﻔﹶﺮ‬3‫ ﺗ'ﺄﹾﻛﹸﻠﹸﻮﻥﹶ ﻣ‬#‫ »ﻓﹶﻠﹶﻌ'ﻠﱠﻜﹸﻢ‬:‫ ﻗﹶﺎﻝﹶ‬،3‫ﺒ'ﻊ‬#‫ ﻭ'ﻟﹶﺎ ﻧ'ﺸ‬،‫ﺎ ﻧ'ﺄﹾﻛﹸﻞﹸ‬A‫ﻮﻝﹶ ﺍﻟﻠﱠﻪ! ﺇﹺﻧ‬3‫ﺭ'ﺳ‬
«!‫ ﻓ!ﻴﻪ‬#‫ ﻟﹶﻜﹸﻢ‬#‫ﺒ'ﺎﺭ'ﻙ‬3‫ ﻳ‬،!‫ﻪ‬#‫ﻢ' ﺍﻟﻠﱠﻪ! ﻋ'ﻠﹶﻴ‬#‫ﻭﺍ ﺍﺳ‬3‫ ﻭ'ﺍﺫﹾﻛﹸﺮ‬،#‫ﻮﺍ ﻋ'ﻠﹶﻰ ﻃﹶﻌ'ﺎﻣ!ﻜﹸﻢ‬3‫ﺘ'ﻤ!ﻌ‬#‫ »ﻓﹶﺎﺟ‬:‫ﻗﹶﺎﻝﹶ‬
Wahshi bin Harb bin Wahshi bin Harb narrated from his father, from his grandfather, that they
said:
“O Messenger of Allah, we eat and do not feel full.” He said: “Perhaps you eat separately?” They
said: “Yes.” He said: “Gather to eat together, and mention the Name of Allah over it, then it will
be blessed for you.
Not criticizing the food

(190 /4) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬

‫ﺎ‬U‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ' ﻃﹶﻌ'ﺎﻣ‬#‫ ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬£‫ﺒﹺﻲ‬A‫ »ﻣ'ﺎ ﻋ'ﺎﺏ' ﺍﻟﻨ‬:‫ ﻗﹶﺎﻝﹶ‬،3‫ﻪ‬#‫ ﻋ'ﻨ‬3‫ﺮ'ﺓﹶ ﺭ'ﺿ!ﻲ' ﺍﻟﻠﱠﻪ‬#‫ﺮ'ﻳ‬3‫ ﺃﹶﺑﹺﻲ ﻫ‬#‫ﻋ'ﻦ‬
«3‫ ﻭ'ﺇﹺﻟﱠﺎ ﺗ'ﺮ'ﻛﹶﻪ‬3‫ ﺃﹶﻛﹶﻠﹶﻪ‬3‫ﺘ'ﻬ'ﺎﻩ‬#‫ ﺇﹺﻥ! ﺍﺷ‬،‫ﻗﹶﻂﱡ‬
Narrated Abu Huraira:
The Prophet (‫ )ﷺ‬never criticized any food (presented him), but he would eat it if he liked it;
otherwise, he would leave it (without expressing his dislike).

Sin
(122 /1) ‫ﺻﺤﻴﺢ ﻣﺴﻠﻢ‬
‫ﺮﹺﺉﹴ‬#‫ ﺍﻣ‬A‫ »ﻣ'ﻦﹺ ﺍﻗﹾﺘ'ﻄﹶﻊ' ﺣ'ﻖ‬:‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ' ﻗﹶﺎﻝﹶ‬#‫ﻮﻝﹶ ﺍﷲِ ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬3‫ ﺃﹶﻥﱠ ﺭ'ﺳ‬،‫ ﺃﹶﺑﹺﻲ ﺃﹸﻣ'ﺎﻣ'ﺔﹶ‬#‫ﻋ'ﻦ‬
‫ ﻭ'ﺇﹺﻥﹾ‬:‫ﻞﹲ‬3‫ ﺭ'ﺟ‬3‫ﺔﹶ« ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ‬A‫ﻪ! ﺍﻟﹾﺠ'ﻨ‬#‫ﻡ' ﻋ'ﻠﹶﻴ‬A‫ ﻭ'ﺣ'ﺮ‬،'‫ﺎﺭ‬A‫ ﺍﻟﻨ‬3‫ﺟ'ﺐ' ﺍﷲُ ﻟﹶﻪ‬#‫ ﺃﹶﻭ‬#‫ ﻓﹶﻘﹶﺪ‬،!‫ﻠ!ﻢﹴ ﺑﹺﻴ'ﻤ!ﻴﻨﹺﻪ‬#‫ﺴ‬3‫ﻣ‬
«ª‫ ﺃﹶﺭ'ﺍﻙ‬#‫ﺎ ﻣ!ﻦ‬U‫ »ﻭ'ﺇﹺﻥﹾ ﻗﹶﻀ!ﻴﺒ‬:‫ﻮﻝﹶ ﺍﷲِ؟ ﻗﹶﺎﻝﹶ‬3‫ﺍ ﻳ'ﺎ ﺭ'ﺳ‬U‫ﺌﹰﺎ ﻳ'ﺴِﲑ‬#‫ﻛﹶﺎﻥﹶ ﺷ'ﻴ‬
Abu Umamah (May Allah bepleased with him) reported:
Messenger of Allah (‫ )ﷺ‬said, "Allah decrees the (Hell) Fire and debars Jannah for the one who
usurps the rights of a believer by taking a false oath." One man asked: "O Messenger of Allah!
Even if it should be for an insignificant thing?" He said, "Even if it be a stick of the Arak tree
(i.e., the tree from which Miswak sticks are taken)".
 Class 13
Tafsir
‫ﺳﻮﺭﺓ ﺍﻟﻔﻠﻖ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬
#‫( ﻭ'ﻣ!ﻦ‬3) '‫ ﻏﹶﺎﺳ!ﻖﹴ ﺇﹺﺫﹶﺍ ﻭ'ﻗﹶﺐ‬O‫ ﺷ'ﺮ‬#‫( ﻭ'ﻣ!ﻦ‬2) '‫ ﻣ'ﺎ ﺧ'ﻠﹶﻖ‬O‫ ﺷ'ﺮ‬#‫( ﻣ!ﻦ‬1) ‫ ﺍﻟﹾﻔﹶﻠﹶﻖﹺ‬O‫ﻮﺫﹸ ﺑﹺﺮ'ﺏ‬3‫ﻗﹸﻞﹾ ﺃﹶﻋ‬
(5) '‫ ﺇﹺﺫﹶﺍ ﺣ'ﺴ'ﺪ‬ª‫ ﺣ'ﺎﺳ!ﺪ‬O‫ ﺷ'ﺮ‬#‫( ﻭ'ﻣ!ﻦ‬4) !‫ﻘﹶﺪ‬3‫ﻔﱠﺎﺛﹶﺎﺕ! ﻓ!ﻲ ﺍﻟﹾﻌ‬A‫ ﺍﻟﻨ‬O‫ﺷ'ﺮ‬

ِ‫اﻟْﻔَﻠَﻖ‬ ‫ﺑِ َﺮ ِ ّب‬ ُ ‫أ َ ُﻋ‬

‫ﻮذ‬ ‫ُﻗ ْﻞ‬
the dawn/daybreak with lord I seek refuge Say
Say, “I seek refuge with the Lord of the daybreak”

‫َﺧﻠ َ َﻖ‬ ‫َﻣﺎ‬ ‫َﺷ ّ ِﺮ‬ ‫ِﻣ ْﻦ‬

he created What/whatever evil/wrong From
and from the evil of the dark night when it penetrates

‫ﺐ‬
َ َ‫َوﻗ‬ ‫إِذَا‬ ٍ‫«َﺎ ِﺳﻖ‬ ‫َﺷ ّ ِﺮ‬ ‫ِﻣ ْﻦ‬ ‫َو‬
it penetrated when dark night evil/wrong from and
And from the evil of the dark night when it penetrates

‫اﻟ ْ ُﻌﻘَ ِﺪ‬ ‫ِﰲ‬ ِ ‫اﻟﻨَّ ّﻔَﺎﺛ‬

‫َﺎت‬ ‫َﺷ ّ ِﺮ‬ ‫ِﻣ ْﻦ‬ ‫َو‬
the knots in the women evil/wrong from and
who blows
And from the evil of the women who blow on the knots
 ‫َﺣ َﺴ َﺪ‬ ‫إِذَا‬ ‫َﺣﺎ ِﺳ ٍﺪ‬ ‫َﺷ ّ ِﺮ‬ ‫ِﻣ ْﻦ‬ ‫َو‬
he envied when an envier evil/wrong from and
And from the evil of an envier when he envies

Fiqh
At the time of relieving oneself one should be very careful not to let the filth splash and soil the
body or clothes. If one gets soiled one should clean the body parts and the parts of the clothes
properly. Punishment in the grave results from not protecting oneself from urine splashes.

One should not relieve oneself in the masjid.

While on the toilet a while relieving oneself one should not recite the names of Allah or the
Koran. Also one should not respond if someone greets him or her with salaam.

One should take water with them to the toilet if there is no water in there. If an elder intends to
use the toilet once triple a tumbler of water for him or her in the toilet stall.

Should clean his hands with soap or any other cleanser after making istinja. In the past people
used dirt instead soap to clean their hands. Dirt may still be used to clean the hands if soap is
unavailable.

Aqeedah
• The Prophets were given different miracles by Allah. We accept all these miracles and we
don't reject any of the proven miracles based on our intellect.
• Once Allah gives Prophethood to a messenger, He doesn't retract it
• RasoolAllah ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬is the highest prophet in status and the leader of all the prophets.
On the day of judgement, All the prophets will be under the flag of Rasool Allah ‫ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ‬
‫وﺳﻠّﻢ‬
• Rasool Allah ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬is the seal of the Prophets
• There is no prophet to come after him. Whoever claims prophethood after the Prophet ‫ﺻﻠّﻲ‬
‫ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬is out of the folds of Islam. Similarly, whoever claims to have revelation being
sent upon him is out of the folds of Islam as well.
• Sayyiduna I’sa will return again but he will not return as a new prophet, rather he’s still a
Prophet before the time of Rasool Allah ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬. Like at the time of Mi’raaj, all the
prophets gathered at Bait ul Maal
Hadith
(56 /3) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬
،'‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ‬#‫ﻮﻝﹶ ﺍﻟﻠﱠﻪ! ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬3‫ ﺭ'ﺳ‬3‫ﺖ‬#‫ ﺳ'ﻤ!ﻌ‬:‫ ﻗﹶﺎﻝﹶ‬،3‫ﻪ‬#‫ ﻋ'ﻨ‬3‫ ﺭ'ﺿ!ﻲ' ﺍﻟﻠﱠﻪ‬ª‫ﻦﹺ ﻣ'ﺎﻟ!ﻚ‬#‫ ﺃﹶﻧ'ﺲﹺ ﺑ‬#‫ﻋ'ﻦ‬
«3‫ ﻓﹶﻠﹾﻴ'ﺼ!ﻞﹾ ﺭ'ﺣ!ﻤ'ﻪ‬،!‫ ﻓ!ﻲ ﺃﹶﺛﹶﺮﹺﻩ‬3‫ﺴ'ﺄﹶ ﻟﹶﻪ‬#‫ﻨ‬3‫ ﻳ‬#‫ ﺃﹶﻭ‬،!‫ﻗ!ﻪ‬#‫ ﻓ!ﻲ ﺭﹺﺯ‬3‫ﺴ'ﻂﹶ ﻟﹶﻪ‬#‫ﺒ‬3‫ ﺃﹶﻥﹾ ﻳ‬3‫ﻩ‬A‫ ﺳ'ﺮ‬#‫ »ﻣ'ﻦ‬:‫ﻳ'ﻘﹸﻮﻝﹸ‬

Narrated Abu Huraira:

I heard Allah's Messenger (‫ )ﷺ‬saying, "Who ever is pleased that he be granted more wealth and
that his lease of life be pro longed, then he should keep good relations with his kin.”

Seerah
• The Prophet ‫ ﷺ‬was sent by Sayyidatuna Khadijah to Syria on a specific business tri. She
also sent Maysara to accompany the Prophet ‫ﷺ‬. The blessings she saw in the trade
impressed her.
• During this trip also, another Christian monk named Nastora recognized the signs of
prophethood in the Prophet ‫ﷺ‬.
• Sayyidatuna Khadija gave birth to all of the Prophet’s children except Sayyiduna
Ibrahim. He was born to the Prophet’s slave woman Mariah Qibtiyyah
• The names of the Prophet’s daughters and sons:
1) Zainab
2) Ruqaiyah
3) Umm Kulthum
4) Fatima
5) Qasim
6) Abdullah
7) Ibrahim
• All of the sons of the Prophet ‫ ﷺ‬passed away as children. The Prophet’s ‫ﷺ‬
daughters all lived passed the hijrah in Madinah
• The Prophet ‫ ﷺ‬did not marry anyone else during the life of Sayyidatuna Khadijah
‫رﺿﻲ ﷲ ﻋﻨﮭﺎ‬

Sunnah
Drinking sunnahs

Drinking with the right hand because Shaytan drinks with the left.
 ‫ﺻﺤﻴﺢ ﻣﺴﻠﻢ )‪(1599 /3‬‬
‫ﻋ'ﻦ‪ #‬ﺳ'ﺎﻟ!ﻢﹴ‪ ،‬ﻋ'ﻦ‪ #‬ﺃﹶﺑﹺﻴﻪ!‪ ،‬ﺃﹶﻥﱠ ﺭ'ﺳ‪3‬ﻮﻝﹶ ﺍﷲِ ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‪#‬ﻪ! ﻭ'ﺳ'ﻠﱠﻢ'‪ ،‬ﻗﹶﺎﻝﹶ‪» :‬ﻟﹶﺎ ﻳ'ﺄﹾﻛﹸﻠﹶﻦ‪ A‬ﺃﹶﺣ'ﺪ‪ž‬‬
‫ﻣ!ﻨ‪#‬ﻜﹸﻢ‪ #‬ﺑﹺﺸ!ﻤ'ﺎﻟ!ﻪ!‪ ،‬ﻭ'ﻟﹶﺎ ﻳ'ﺸ‪#‬ﺮ'ﺑ'ﻦ‪ A‬ﺑﹺﻬ'ﺎ‪ ،‬ﻓﹶﺈﹺﻥﱠ ﺍﻟﺸ‪A‬ﻴ‪#‬ﻄﹶﺎﻥﹶ ﻳ'ﺄﹾﻛﹸﻞﹸ ﺑﹺﺸ!ﻤ'ﺎﻟ!ﻪ!‪ ،‬ﻭ'ﻳ'ﺸ‪#‬ﺮ'ﺏ‪ 3‬ﺑﹺﻬ'ﺎ« ‪ ،‬ﻗﹶﺎﻝﹶ‪:‬‬
‫ﻭ'ﻛﹶﺎﻥﹶ ﻧ'ﺎﻓ!ﻊ‪ ž‬ﻳ'ﺰﹺﻳﺪ‪ 3‬ﻓ!ﻴﻬ'ﺎ‪» :‬ﻭ'ﻟﹶﺎ ﻳ'ﺄﹾﺧ‪3‬ﺬﹸ ﺑﹺﻬ'ﺎ‪ ،‬ﻭ'ﻟﹶﺎ ﻳ‪3‬ﻌ‪#‬ﻄ!ﻲ ﺑﹺﻬ'ﺎ« ‪ ،‬ﻭ'ﻓ!ﻲ ﺭﹺﻭ'ﺍﻳ'ﺔ! ﺃﹶﺑﹺﻲ ﺍﻟﻄﱠﺎﻫ!ﺮﹺ‪» :‬ﻟﹶﺎ‬
‫ﻳ'ﺄﹾﻛﹸﻠﹶﻦ‪ A‬ﺃﹶﺣ'ﺪ‪3‬ﻛﹸﻢ‪«#‬‬

‫‪Drinking while sitting‬‬

‫ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ )‪(336 /3‬‬
‫ﻋ'ﻦ‪ #‬ﺃﹶﻧ'ﺲﹴ‪ ،‬ﺃﹶﻥﱠ ﺭ'ﺳ‪3‬ﻮﻝﹶ ﺍﻟﻠﱠﻪ! ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‪#‬ﻪ! ﻭ'ﺳ'ﻠﱠﻢ'‪» :‬ﻧ'ﻬ'ﻰ ﺃﹶﻥﹾ ﻳ'ﺸ‪#‬ﺮ'ﺏ' ﺍﻟﺮ‪A‬ﺟ‪3‬ﻞﹸ ﻗﹶﺎﺋ!ﻤ‪U‬ﺎ«‬

‫‪Start with Bismillah when drinking and finishing with Alhamdulillah‬‬

‫ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ ﺕ ﺷﺎﻛﺮ )‪(265 /4‬‬
‫ﻋ'ﻦ‪ #‬ﺃﹶﻧ'ﺲﹺ ﺑ‪#‬ﻦﹺ ﻣ'ﺎﻟ!ﻚ‪ ،ª‬ﺃﹶﻥﱠ ﺍﻟﻨ‪A‬ﺒﹺﻲ‪ A‬ﺻ'ﻠﱠﻰ ﺍﻟﻠﱠﻪ‪ 3‬ﻋ'ﻠﹶﻴ‪#‬ﻪ! ﻭ'ﺳ'ﻠﱠﻢ' ﻗﹶﺎﻝﹶ‪» :‬ﺇﹺﻥﱠ ﺍﻟﻠﱠﻪ' ﻟﹶﻴ'ﺮ‪#‬ﺿ'ﻰ ﻋ'ﻦﹺ ﺍﻟﻌ'ﺒ‪#‬ﺪ!‬
‫ﺃﹶﻥﹾ ﻳ'ﺄﹾﻛﹸﻞﹶ ﺍﻷَﻛﹾﻠﹶﺔﹶ‪ ،‬ﺃﹶﻭ‪ #‬ﻳ'ﺸ‪#‬ﺮ'ﺏ' ﺍﻟﺸ‪A‬ﺮ‪#‬ﺑ'ﺔﹶ‪ ،‬ﻓﹶﻴ'ﺤ‪#‬ﻤ'ﺪ'ﻩ‪ 3‬ﻋ'ﻠﹶﻴ‪#‬ﻬ'ﺎ«‬
 Class 14
ِ َّ‫اﻟﻨ‬
‫ﺎس‬  ‫ﺑِ َﺮ ِ ّب‬ ُ ‫أ َ ُﻋ‬
‫ﻮذ‬  ‫ُﻗ ْﻞ‬
the people/ with lord I seek refuge Say
mankind
”I seek refuge with the Lord of mankind“ ,Say

‫ﺎﺱﹺ‬A‫ﺍﻟﻨ‬ !‫ﺇﹺﻟﹶٰﻪ‬ ‫ﺎﺱﹺ‬A‫ﺍﻟﻨ‬ !‫ﻣ'ﻠ!ﻚ‬

the people/mankind God the people/mankind king

‫ﺎﺱﹺ‬A‫ﺍﻟﹾﺨ'ﻨ‬ ‫ﻮ'ﺍﺱﹺ‬#‫ﺍﻟﹾﻮ'ﺳ‬ O‫ﺷ'ﺮ‬ #‫ﻣ!ﻦ‬ '‫ﻭ‬

the tempter/one the whisperer evil/wrong from and
who withdraws

s name is’when Allah) From the evil of the whisperer who withdraws
,(pronounced

‫ﺎﺱﹺ‬A‫ﺍﻟﻨ‬ ‫ﻭﺭﹺ‬3‫ﺪ‬3‫ﺻ‬ ‫ﻓ!ﻲ‬ 3‫ﻮﹺﺱ‬#‫ﻮ'ﺳ‬3‫ﻳ‬ ‫ﺍﻟﱠﺬ!ﻱ‬

the people/ chests/hearts in he whispers/is the one/who
mankind whispering

The one who whispers in the hearts of people

‫ﺎﺱﹺ‬A‫ﺍﻟﻨ‬ '‫ﻭ‬ !‫ﺔ‬A‫ﺍﻟﹾﺠﹺﻨ‬ '‫ﻣ!ﻦ‬

 the people/mankind and the jinn from
Whether from among the Jinn or Mankind

Aqeedah
• Sayyiduna I’sa will return again but he will not return as a new prophet, rather he’s still a
Prophet before the time of Rasool Allah ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬. Like at the time of Mi’raaj, all the
prophets gathered at Bait al Maqdis and Rasool Allah ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬led them in prayer. No
new Prophet can come after Rasool Allah ‫ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬.

Fiqh
Things which should not be used to istinja:

1. Things that deserve respect or are worthy of veneration

2. Things that are edible
3. Things that may be harmful or painful
4. Things that may be filthy and unclean

After leaving the toilet

Step out with the right foot and once outside recite:
'‫ﻏﹸﻔﹾﺮ'ﺍﻧ'ﻚ‬

Hadith
(26 /7) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬
‫ﻡﹺ‬#‫ ﺑﹺﺎﻟﻠﱠﻪ! ﻭ'ﺍﻟﻴ'ﻮ‬3‫ﻣ!ﻦ‬#‫ﺆ‬3‫ ﻛﹶﺎﻥﹶ ﻳ‬#‫ »ﻣ'ﻦ‬:‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ' ﻗﹶﺎﻝﹶ‬#‫ ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬O‫ﺒﹺﻲ‬A‫ ﻋ'ﻦﹺ ﺍﻟﻨ‬،‫ﺮ'ﺓﹶ‬#‫ﺮ'ﻳ‬3‫ ﺃﹶﺑﹺﻲ ﻫ‬#‫ﻋ'ﻦ‬
،3‫ﺫ!ﻱ ﺟ'ﺎﺭ'ﻩ‬#‫ﺆ‬3‫ﺍﻵﺧ!ﺮﹺ ﻓﹶﻼﹶ ﻳ‬
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (‫ )ﷺ‬said, "He who believes in Allah and the Last Day let him not harm his
neighbor.

(117 /8) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬

‫ﺎﺱﹺ‬A‫ ﺍﻟـﻨ‬3‫ـﻌ'ﺪ‬#‫ ﺃﹶﺳ‬#‫ ﻣ'ـﻦ‬،!‫ـﻮﻝﹶ ﺍﻟـﻠﱠﻪ‬3‫ ﻳ'ـﺎ ﺭ'ﺳ‬:3‫ ﻗﹸـﻠﹾﺖ‬:‫ ﻗﹶـﺎﻝﹶ‬3‫ـﻪ‬A‫ ﺃﹶﻧ‬،3‫ﻪ‬#‫ ﻋ'ـﻨ‬3‫ـﺮ'ﺓﹶ ﺭ'ﺿ!ـﻲ' ﺍﻟـﻠﱠﻪ‬#‫ـﺮ'ﻳ‬3‫ ﺃﹶﺑﹺـﻲ ﻫ‬#‫ﻋ'ـﻦ‬
‫ ﻫ'ـﺬﹶﺍ‬#‫ﺄﹶﻟﹶـﻨﹺﻲ ﻋ'ـﻦ‬#‫ ﺃﹶﻥﹾ ﻻﹶ ﻳ'ـﺴ‬،‫ـﺮ'ﺓﹶ‬#‫ـﺮ'ﻳ‬3‫ ﻳ'ـﺎ ﺃﹶﺑ'ـﺎ ﻫ‬،3‫ﺖ‬#‫ ﻇﹶـﻨ'ﻨ‬#‫ " ﻟﹶـﻘﹶﺪ‬:‫ﻡ' ﺍﻟـﻘ!ﻴ'ﺎﻣ'ـﺔ!؟ ﻓﹶـﻘﹶﺎﻝﹶ‬#‫ﺑﹺـﺸ'ﻔﹶﺎﻋ'ـﺘ!ﻚ' ﻳ'ـﻮ‬
‫ﺎﺱﹺ‬A‫ ﺍﻟـﻨ‬3‫ـﻌ'ﺪ‬#‫ ﺃﹶﺳ‬،!‫ﺻ!ـﻚ' ﻋ'ـﻠﹶﻰ ﺍﳊﹶـﺪ!ﻳـﺚ‬#‫ ﺣ!ـﺮ‬#‫ ﻣ!ـﻦ‬3‫ـﺖ‬#‫ ﻟ!ـﻤ'ﺎ ﺭ'ﺃﹶﻳ‬،'‫ﻚ‬#‫ﻝﹸ ﻣ!ـﻨ‬A‫ ﺃﹶﻭ‬ž‫ﺍﳊﹶـﺪ!ﻳـﺚ! ﺃﹶﺣ'ـﺪ‬
“ !‫ ﻗ!ﺒ'ﻞﹺ ﻧ'ﻔﹾﺴِﻪ‬#‫ﺎ ﻣ!ﻦ‬U‫ ﺧ'ﺎﻟ!ﺼ‬،3‫ ﻻﹶ ﺇﹺﻟﹶﻪ' ﺇﹺﻟﱠﺎ ﺍﻟﻠﱠﻪ‬:‫ ﻗﹶﺎﻝﹶ‬#‫ﻡ' ﺍﻟﻘ!ﻴ'ﺎﻣ'ﺔ! ﻣ'ﻦ‬#‫ﺑﹺﺸ'ﻔﹶﺎﻋ'ﺘ!ﻲ ﻳ'ﻮ‬
Narrated Abu Huraira:
I said, "O Allah's Messenger (‫ !)ﷺ‬Who will be the luckiest person who will gain your
intercession on the Day of Resurrection?" The Prophet (‫ )ﷺ‬said, "O Abu Huraira! I have
thought that none will ask me about this Hadith before you, as I know your longing for the
(learning of) Hadiths. The luckiest person who will have my intercession on the Day of
Resurrection will be the one who said, 'None has the right to be worshipped but Allah,' sincerely
from the bottom of his heart.”

Seerah
• Before the Prophethood the Ka’bah was being rebuilt after it was damaged by a flood. When
a dispute arose about who was going to put the hajar-aswad back in its place, everyone
agreed that the first person to enter the haram the next day would decide who would place it.
The next morning, the Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬was the first to enter. Everyone was happy
with him deciding as he was known as As-Sadiq and Al-Amin.
• Just as all the prophets, the Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬was pure from all evils even before he
received prophethood. He never worshipped an idiot nor drank wine.
• About six months before prophethood, the Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬began seeing true dreams.
Whatever he would see at night would happen during the daytime. This was the beginning of
the revelation to the Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬.
• Many years before prophethood, solitude became dear to the Prophet ‫ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬. He
would take a few days’ provisions with himself and stay in cave Hira contemplating over all
the aspects of creation and worshiping Allah. His heart was restless about the evils in
society.

Sunnah
Drinking in three sips

(1602 /3) ‫ﺻﺤﻴﺢ ﻣﺴﻠﻢ‬

،‫ﺮ'ﺍﺏﹺ ﺛﹶﻠﹶﺎﺛﹰﺎ‬A‫ ﻓ!ﻲ ﺍﻟﺸ‬3‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ' ﻳ'ﺘ'ﻨ'ﻔﱠﺲ‬#‫ﻮﻝﹸ ﺍﷲِ ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬3‫ ﻛﹶﺎﻥﹶ ﺭ'ﺳ‬:‫ ﻗﹶﺎﻝﹶ‬،‫ ﺃﹶﻧ'ﺲﹴ‬#‫ﻋ'ﻦ‬
، «‫ﺮ'ﺍﺏﹺ ﺛﹶﻠﹶﺎﺛﹰﺎ‬A‫ ﻓ!ﻲ ﺍﻟﺸ‬3‫ »ﻓﹶﺄﹶﻧ'ﺎ ﺃﹶﺗ'ﻨ'ﻔﱠﺲ‬:ž‫ ﻗﹶﺎﻝﹶ ﺃﹶﻧ'ﺲ‬، «‫ﺮ'ﺃﹸ‬#‫ﺮ'ﺃﹸ ﻭ'ﺃﹶﻣ‬#‫ﻭ'ﻯ ﻭ'ﺃﹶﺑ‬#‫ ﺃﹶﺭ‬3‫ﻪ‬A‫ »ﺇﹺﻧ‬:‫ﻭ'ﻳ'ﻘﹸﻮﻝﹸ‬
Anas reported that Allah's Messenger (‫ )ﷺ‬breathed three times (outside the vessel) in the course
of a drink and said:
It is more thirst- quenching, healthier and more wholesome. Anas said: So I also breathe three
times in the course of a drink
 Class 15
Tafsir
(558 /1) ‫ﺻﺤﻴﺢ ﻣﺴﻠﻢ‬
ª‫ ﺗ'ﺮ' ﺁﻳ'ﺎﺕ‬#‫ »ﺃﹶﻟﹶﻢ‬:'‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ‬#‫ﻮﻝﹸ ﺍﷲِ ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬3‫ ﻗﹶﺎﻝﹶ ﺭ'ﺳ‬:‫ ﻗﹶﺎﻝﹶ‬،‫ﻦﹺ ﻋ'ﺎﻣ!ﺮﹴ‬#‫ﻘﹾﺒ'ﺔﹶ ﺑ‬3‫ ﻋ‬#‫ﻋ'ﻦ‬
«‫ﺎﺱﹺ‬A‫ ﺍﻟﻨ‬O‫ﻮﺫﹸ ﺑﹺﺮ'ﺏ‬3‫ ﻭ'ﻗﹸﻞﹾ ﺃﹶﻋ‬،‫ ﺍﻟﹾﻔﹶﻠﹶﻖﹺ‬O‫ﻮﺫﹸ ﺑﹺﺮ'ﺏ‬3‫ ﻗﹸﻞﹾ ﺃﹶﻋ‬،‫ ﻗﹶﻂﱡ‬A‫ﻦ‬3‫ﺮ' ﻣ!ﺜﹾﻠﹸﻬ‬3‫ ﻳ‬#‫ﻠﹶﺔﹶ ﻟﹶﻢ‬#‫ﺰﹺﻟﹶﺖ! ﺍﻟﻠﱠﻴ‬#‫ﺃﹸﻧ‬
'Uqbah bin 'Amir (May Allah be pleased with him) reported:
The Messenger of Allah (‫ )ﷺ‬said: "Do you not know that last night certain Ayat were revealed
the like of which there is no precedence. They are: 'Say: I seek refuge with (Allah) the Rubb of
the daybreak' (Surah 113), and 'Say: I seek refuge with (Allah) the Rubb of mankind' (Surah
114).”

(158 /2) ‫ﺳﻨﻦ ﺍﻟﻨﺴﺎﺋﻲ‬

ž‫ـﻮ' ﺭ'ﺍﻛ!ـﺐ‬3‫ﻪ! ﻭ'ﺳ'ـﻠﱠﻢ' ﻭ'ﻫ‬#‫ـﻮﻝﹶ ﺍﻟـﻠﱠﻪ! ﺻ'ـﻠﱠﻰ ﺍﷲُ ﻋ'ـﻠﹶﻴ‬3‫ ﺭ'ﺳ‬3‫ﺖ‬#‫ـﺒ'ﻌ‬A‫ ﺍﺗ‬:‫ـﻦﹺ ﻋ'ـﺎﻣ!ـﺮﹴ ﻗﹶـﺎﻝﹶ‬#‫ـﻘﹾﺒ'ﺔﹶ ﺑ‬3‫ ﻋ‬#‫ﻋ'ـﻦ‬
.'‫ـﻒ‬3‫ـﻮﺳ‬3‫ـﻮﺭ'ﺓﹶ ﻳ‬3‫ ﻭ'ﺳ‬،ª‫ـﻮﺩ‬3‫ـﻮﺭ'ﺓﹶ ﻫ‬3‫ـﻮﻝﹶ ﺍﻟـﻠﱠﻪ! ﺳ‬3‫ ﺃﹶﻗﹾـﺮﹺﺋﹾـﻨﹺﻲ ﻳ'ـﺎ ﺭ'ﺳ‬:3‫ ﻳ'ـﺪ!ﻱ ﻋ'ـﻠﹶﻰ ﻗﹶـﺪ'ﻣ!ـﻪ! ﻓﹶـﻘﹸﻠﹾﺖ‬3‫ﺖ‬#‫ﻓﹶـﻮ'ﺿ'ـﻌ‬
O‫ـﻮﺫﹸ ﺑﹺـﺮ'ﺏ‬3‫ ﻭ'ﻗﹸـﻞﹾ ﺃﹶﻋ‬،‫ ﺍﻟﹾـﻔﹶﻠﹶﻖﹺ‬O‫ـﻮﺫﹸ ﺑﹺـﺮ'ﺏ‬3‫ ﻗﹸـﻞﹾ ﺃﹶﻋ‬#‫ﺪ' ﺍﻟـﻠﱠﻪ! ﻣ!ـﻦ‬#‫ـﻠﹶﻎﹶ ﻋ!ـﻨ‬#‫ﺌﹰﺎ ﺃﹶﺑ‬#‫ ﺗ'ـﻘﹾﺮ'ﺃﹶ ﺷ'ـﻴ‬#‫ »ﻟﹶـﻦ‬:‫ﻓﹶـﻘﹶﺎﻝﹶ‬
«‫ﺎﺱﹺ‬A‫ﺍﻟﻨ‬
It was narrated that Uqbah bin Amr said:
"I followed the Messenger of Allah (‫ )ﷺ‬when he was riding, and I placed my hand on his foot
and said : O Messenger of Allah, teach me Surah Hud and Surah Yusuf. He said: 'You will never
recite anything greater before Allah than: "Say: I seek refuge with (Allah), the Lord of the
daybreak." And "Say: I seek refuge with (Allah) the Lord of mankind.’"

(190 /6) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬

ª‫ﻠﹶﺔ‬#‫ﻪ! ﻭ'ﺳ'ـﻠﱠﻢ' ﻛﹶـﺎﻥﹶ ﺇﹺﺫﹶﺍ ﺃﹶﻭ'ﻯ ﺇﹺﻟﹶـﻰ ﻓ!ـﺮ'ﺍﺷ!ـﻪ! ﻛﹸـﻞﱠ ﻟﹶـﻴ‬#‫ ﺻ'ـﻠﱠﻰ ﺍﷲُ ﻋ'ـﻠﹶﻴ‬A‫ﺒﹺﻲ‬A‫ " ﺃﹶﻥﱠ ﺍﻟـﻨ‬:‫ ﻋ'ـﺎﺋ!ـﺸ'ﺔﹶ‬#‫ﻋ'ـﻦ‬
‫ ﺍﻟـﻔﹶﻠﹶﻖﹺ‬O‫ـﻮﺫﹸ ﺑﹺـﺮ'ﺏ‬3‫ ﻭ'ﻗﹸـﻞﹾ ﺃﹶﻋ‬ž‫ ﺃﹶﺣ'ـﺪ‬3‫ـﻮ' ﺍﻟـﻠﱠﻪ‬3‫ ﻗﹸـﻞﹾ ﻫ‬:‫ ﻧ'ـﻔﹶﺚﹶ ﻓ!ـﻴﻬﹺﻤ'ﺎ ﻓﹶـﻘﹶﺮ'ﺃﹶ ﻓ!ـﻴﻬﹺﻤ'ﺎ‬A‫ ﺛﹸـﻢ‬،!‫ﻪ‬#‫ﺟ'ـﻤ'ﻊ' ﻛﹶـﻔﱠﻴ‬
‫ﺪ'ﺃﹸ ﺑﹺـﻬﹺﻤ'ﺎ ﻋ'ـﻠﹶﻰ‬#‫ ﻳ'ـﺒ‬،!‫ ﺟ'ﺴ'ـﺪ!ﻩ‬#‫ـﺘ'ﻄﹶﺎﻉ' ﻣ!ـﻦ‬#‫ ﺑﹺـﻬﹺﻤ'ﺎ ﻣ'ـﺎ ﺍﺳ‬3‫ﺴ'ﺢ‬#‫ ﻳ'ـﻤ‬A‫ ﺛﹸـﻢ‬،‫ﺎﺱﹺ‬A‫ ﺍﻟـﻨ‬O‫ـﻮﺫﹸ ﺑﹺـﺮ'ﺏ‬3‫ﻭ'ﻗﹸـﻞﹾ ﺃﹶﻋ‬
“ ª‫ﺍﺕ‬A‫ ﺟ'ﺴ'ﺪ!ﻩ! ﻳ'ﻔﹾﻌ'ﻞﹸ ﺫﹶﻟ!ﻚ' ﺛﹶﻼﹶﺙﹶ ﻣ'ﺮ‬#‫ﻬﹺﻪ! ﻭ'ﻣ'ﺎ ﺃﹶﻗﹾﺒ'ﻞﹶ ﻣ!ﻦ‬#‫ﺭ'ﺃﹾﺳ!ﻪ! ﻭ'ﻭ'ﺟ‬
Narrated 'Aisha:
Whenever the Prophet (‫ )ﷺ‬went to bed every night, he used to cup his hands together and blow
over it after reciting Surat Al-Ikhlas, Surat Al-Falaq and Surat An-Nas, and then rub his hands
over whatever parts of his body he was able to rub, starting with his head, face and front of his
body. He used to do that three times.

Aqeedah
• Angels are the creation of Allah - They worship Allah alone
• Allah created the Angels out of Noor (light)
• Angels don’t disobey Allah and fulfill the responsibilities that Allah has ordained for them
Allah has said in the Quran:
[6 :‫ﻭﻥﹶ{ ]ﺍﻟﺘﺤﺮﱘ‬3‫ﻣ'ﺮ‬#‫ﺆ‬3‫ ﻭ'ﻳ'ﻔﹾﻌ'ﻠﹸﻮﻥﹶ ﻣ'ﺎ ﻳ‬#‫ﻢ‬3‫ﻮﻥﹶ ﺍﻟﻠﱠﻪ' ﻣ'ﺎ ﺃﹶﻣ'ﺮ'ﻫ‬3‫ﺼ‬#‫} ﻟﹶﺎ ﻳ'ﻌ‬
Who do not disobey Allah in what He orders them, and do whatever they are ordered to do.

• Allah has ordained different tasks for the angels. Some are praising Him, some bowing,
some in prostration, some protecting humans, some writing deeds, some search for the
gatherings of remembrance, some praying for the pious, some asking for forgiveness, some
are the caretakers of the water, some over air, some over clouds, some over mountains etc.
• No one knows that exact number of angels but Allah. All we know is that there are a lot of
them that exist. This is understood from a hadith where the Prophet ‫ ﺻﻠّﻲ ﷲ ﻋﻠﯿﮫ وﺳﻠّﻢ‬said: I
see what you do not see and I hear what you do not hear; heaven has squeaked and it has the
right to do so. By Him, in whose hand my soul is, there is not even a space of four fingers in
which there is not an angel who is prostrating his forehead before Allah, the exalted.
• 70,000 angles do tawaf of al-bait al ma’moor every day.

Fiqh
1. How much water should be used for Istinja?

There is no set amount of water for istinja. One should use as much water as necessary to
wash off the filth satisfactorily without wasting water.
2. Can a person whose left hand is handicapped, use his right hand for istinja?

It is permissible for a person whose left hand is handicapped to use his right hand for this
purpose without any reservation.
3. Can another person wipe and clean a person who is so ill or handicapped that he is not able
to clean himself?

If a person is so ill or handicapped, then the spouse may wipe and clean him/her. If
someone besides the spouse must help them, then two conditions must be met: 1) he/she
must not look at the private parts of the person being cleaned, and 2) He/she must not touch
the private parts. If these conditions can not be met, then he/she may bra without being
cleaned.
4. Whenever I offer my Salah, I feel that some drops of urine come out. What is the ruling of
Shari’ah in this regard?

After urinating, clean yourself properly before making ablution. Doubt in itself does not
break the ablution. Doubt in itself does not break the ablution. The devil often tries to
receive people by introducing such thoughts. Therefore, unless one is certain about
discharging drops of urine, they should not break their Salaah.
Hadith
(89 /8) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬
'‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ‬#‫ﻮﻝﹸ ﺍﻟﻠﱠﻪ! ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬3‫ ﺃﹶﺧ'ﺬﹶ ﺭ'ﺳ‬:‫ ﻗﹶﺎﻝﹶ‬،‫ﻤ'ﺎ‬3‫ﻬ‬#‫ ﻋ'ﻨ‬3‫ﻤ'ﺮ' ﺭ'ﺿ!ﻲ' ﺍﻟﻠﱠﻪ‬3‫ﻦﹺ ﻋ‬#‫ﺪ! ﺍﻟﻠﱠﻪ! ﺑ‬#‫ ﻋ'ﺒ‬#‫ﻋ'ﻦ‬
،'‫ﻤ'ﺮ‬3‫ ﻋ‬3‫ﻦ‬#‫ ﺳ'ﺒﹺﻴﻞﹴ« ﻭ'ﻛﹶﺎﻥﹶ ﺍﺑ‬3‫ ﻋ'ﺎﺑﹺﺮ‬#‫ ﺃﹶﻭ‬ž‫ﻚ' ﻏﹶﺮﹺﻳﺐ‬A‫ﻴ'ﺎ ﻛﹶﺄﹶﻧ‬#‫ﻧ‬£‫ ﻓ!ﻲ ﺍﻟﺪ‬#‫ »ﻛﹸﻦ‬:‫ ﻓﹶﻘﹶﺎﻝﹶ‬،‫ﻜ!ﺒﹺﻲ‬#‫ﺑﹺﻤ'ﻨ‬
#‫ﺬﹾ ﻣ!ﻦ‬3‫ ﻭ'ﺧ‬،َ‫ﺘ'ﻈ!ﺮﹺ ﺍﳌﹶﺴ'ﺎﺀ‬#‫ﺖ' ﻓﹶﻼﹶ ﺗ'ﻨ‬#‫ﺒ'ﺤ‬#‫ ﻭ'ﺇﹺﺫﹶﺍ ﺃﹶﺻ‬،'‫ﺒ'ﺎﺡ‬A‫ﺘ'ﻈ!ﺮﹺ ﺍﻟﺼ‬#‫ﺖ' ﻓﹶﻼﹶ ﺗ'ﻨ‬#‫ﺴ'ﻴ‬#‫ »ﺇﹺﺫﹶﺍ ﺃﹶﻣ‬:‫ﻳ'ﻘﹸﻮﻝﹸ‬
«'‫ﺗ!ﻚ‬#‫ ﺣ'ﻴ'ﺎﺗ!ﻚ' ﻟ!ﻤ'ﻮ‬#‫ ﻭ'ﻣ!ﻦ‬،'‫ﺘ!ﻚ' ﻟ!ﻤ'ﺮ'ﺿ!ﻚ‬A‫ﺻ!ﺤ‬
Narrated Mujahid:
`Abdullah bin `Umar said, "Allah's Messenger (‫ )ﷺ‬took hold of my shoulder and said, 'Be in
this world as if you were a stranger or a traveler." The sub-narrator added: Ibn `Umar used to say,
"If you survive till the evening, do not expect to be alive in the morning, and if you survive till
the morning, do not expect to be alive in the evening, and take from your health for your
sickness, and (take) from your life for your death."

(119 /4) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬

3‫ﺿ!ـﻊ‬#‫ﻪ! ﻭ'ﺳ'ـﻠﱠﻢ' »ﻣ'ـﻮ‬#‫ـﻮﻝﹸ ﺍﻟـﻠﱠﻪ! ﺻ'ـﻠﱠﻰ ﺍﷲُ ﻋ'ـﻠﹶﻴ‬3‫ ﻗﹶـﺎﻝﹶ ﺭ'ﺳ‬:‫ ﻗﹶـﺎﻝﹶ‬،O‫ﺎﻋ!ـﺪ!ﻱ‬A‫ ﺍﻟـﺴ‬ª‫ﺪ‬#‫ـﻦﹺ ﺳ'ـﻌ‬#‫ـﻞﹺ ﺑ‬#‫ ﺳ'ﻬ‬#‫ﻋ'ـﻦ‬
«‫ﻴ'ﺎ ﻭ'ﻣ'ﺎ ﻓ!ﻴﻬ'ﺎ‬#‫ﻧ‬£‫ ﻣ!ﻦ' ﺍﻟﺪ‬ž‫ﺮ‬#‫ﺔ! ﺧ'ﻴ‬A‫ ﻓ!ﻲ ﺍﳉﹶﻨ‬ª‫ﻁ‬#‫ﺳ'ﻮ‬
Narrated Sahl bin Sa`d Al-Saidi:
Allah's Messenger (‫ )ﷺ‬said, "A place in Paradise equal to the size of a lash is better than the
whole world and whatever is in it.”

Seerah
• Once while the Prophet ‫ ص ّلي اهلل عليه وس ّلم‬was in cave Hira’, Angel Gibreel came to him in the
form of a human being and gave him the first revelation. The Prophet ‫ ص ّلي اهلل عليه وس ّلم‬was
forty years old at this time.
• After this incident, the Prophet ‫ ص ّلي اهلل عليه وس ّلم‬returned home to Khadijah trembling with
fear. Khadijah covered him in a blanket and reassured him. The Prophet‫ص ّلي اهلل عليه وس ّلم‬
told her of the incident that took place.

Sunnah
Not drinking from the broken part of the cup
(337 /3) ‫ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ‬
 ‫ﻋ'ﻦ‪ #‬ﺃﹶﺑﹺﻲ ﺳ'ﻌ!ﻴﺪ‪ ª‬ﺍﻟﹾﺨ‪3‬ﺪ‪#‬ﺭﹺﻱ‪ ،O‬ﺃﹶﻧ‪A‬ﻪ‪ 3‬ﻗﹶﺎﻝﹶ‪» :‬ﻧ'ﻬ'ﻰ ﺭ'ﺳ‪3‬ﻮﻝﹸ ﺍﻟﻠﱠﻪ! ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‪#‬ﻪ! ﻭ'ﺳ'ﻠﱠﻢ' ﻋ'ﻦﹺ‬
‫ﺍﻟﺸ‪£‬ﺮ‪#‬ﺏﹺ ﻣ!ﻦ‪ #‬ﺛﹸﻠﹾﻤ'ﺔ! ﺍﻟﹾﻘﹶﺪ'ﺡﹺ‪ ،‬ﻭ'ﺃﹶﻥﹾ ﻳ‪3‬ﻨ‪#‬ﻔﹶﺦ' ﻓ!ﻲ ﺍﻟﺸ‪A‬ﺮ'ﺍﺏﹺ«‬
‫‪Abu sa’id al-Khudri said:‬‬
‫‪) forbade drinking from the broken place (of a cup) and‬ﷺ( ‪The apostle of Allah‬‬
‫‪blowing into a drink.‬‬

‫‪Not drinking from a large water skin or a vessel‬‬

‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ )‪(112 /7‬‬
‫ﻋ'ﻦ‪ #‬ﺃﹶﺑﹺﻲ ﺳ'ﻌ!ﻴﺪ‪ ª‬ﺍﳋﹸﺪ‪#‬ﺭﹺﻱ‪ O‬ﺭ'ﺿ!ﻲ' ﺍﻟﻠﱠﻪ‪ 3‬ﻋ'ﻨ‪#‬ﻪ‪ ،3‬ﻗﹶﺎﻝﹶ‪» :‬ﻧ'ﻬ'ﻰ ﺭ'ﺳ‪3‬ﻮﻝﹸ ﺍﻟﻠﱠﻪ! ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‪#‬ﻪ! ﻭ'ﺳ'ﻠﱠﻢ'‬
‫ﻋ'ﻦﹺ ﺍﺧ‪#‬ﺘ!ﻨ'ﺎﺙ! ﺍﻷَﺳ‪#‬ﻘ!ﻴ'ﺔ!« ﻳ'ﻌ‪#‬ﻨﹺﻲ ﺃﹶﻥﹾ ﺗ‪3‬ﻜﹾﺴ'ﺮ' ﺃﹶﻓﹾﻮ'ﺍﻫ‪3‬ﻬ'ﺎ ﻓﹶﻴ‪3‬ﺸ‪#‬ﺮ'ﺏ' ﻣ!ﻨ‪#‬ﻬ'ﺎ‬
‫‪Narrated Abu Sa`id Al-Khudri:‬‬
‫‪) forbade the bending of the mouths of water skins for the sake of‬ﷺ( ‪Allah's Messenger‬‬
‫‪drinking from them.‬‬

‫‪Reciting the following duA after drinking water‬‬

‫ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ )‪(366 /3‬‬
‫ﻋ'ﻦ‪ #‬ﺃﹶﺑﹺﻲ ﺃﹶﻳ‪£‬ﻮﺏ' ﺍﻟﹾﺄﹶﻧ‪#‬ﺼ'ﺎﺭﹺﻱ‪ ،O‬ﻗﹶﺎﻝﹶ‪ :‬ﻛﹶﺎﻥﹶ ﺭ'ﺳ‪3‬ﻮﻝﹸ ﺍﻟﻠﱠﻪ! ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‪#‬ﻪ! ﻭ'ﺳ'ﻠﱠﻢ' ﺇﹺﺫﹶﺍ ﺃﹶﻛﹶﻞﹶ ﺃﹶﻭ‪#‬‬
‫ﺷ'ﺮﹺﺏ' ﻗﹶﺎﻝﹶ‪» :‬ﺍﻟﹾﺤ'ﻤ‪#‬ﺪ‪ 3‬ﻟ!ﻠﱠﻪ! ﺍﻟﱠﺬ!ﻱ ﺃﹶﻃﹾﻌ'ﻢ'‪ ،‬ﻭ'ﺳ'ﻘﹶﻰ ﻭ'ﺳ'ﻮ‪A‬ﻏﹶﻪ‪ 3‬ﻭ'ﺟ'ﻌ'ﻞﹶ ﻟﹶﻪ‪ 3‬ﻣ'ﺨ‪#‬ﺮ'ﺟ‪U‬ﺎ«‬
‫‪Narrated AbuAyyub al-Ansari:‬‬
‫‪) ate or drank, he said: "Praise be to Allah Who has given food‬ﷺ( ‪When the Messenger of Allah‬‬
‫‪and drink and made it easy to swallow, and provided an exit for it.‬‬

‫‪Sin‬‬
‫}ﺍﻟﱠﺬ!ﻳﻦ' ﻳ'ﺄﹾﻛﹸﻠﹸﻮﻥﹶ ﺍﻟﺮ‪O‬ﺑ'ﺎ ﻟﹶﺎ ﻳ'ﻘﹸﻮﻣ‪3‬ﻮﻥﹶ ﺇﹺﻟﱠﺎ ﻛﹶﻤ'ﺎ ﻳ'ﻘﹸﻮﻡ‪ 3‬ﺍﻟﱠﺬ!ﻱ ﻳ'ﺘ'ﺨ'ﺒ‪A‬ﻄﹸﻪ‪ 3‬ﺍﻟﺸ‪A‬ﻴ‪#‬ﻄﹶﺎﻥﹸ ﻣ!ﻦ' ﺍﻟﹾﻤ'ﺲ‪O‬‬
‫ﺫﹶﻟ!ﻚ' ﺑﹺﺄﹶﻧ‪A‬ﻬ‪3‬ﻢ‪ #‬ﻗﹶﺎﻟﹸﻮﺍ ﺇﹺﻧ‪A‬ﻤ'ﺎ ﺍﻟﹾﺒ'ﻴ‪#‬ﻊ‪ 3‬ﻣ!ﺜﹾﻞﹸ ﺍﻟﺮ‪O‬ﺑ'ﺎ ﻭ'ﺃﹶﺣ'ﻞﱠ ﺍﻟﻠﱠﻪ‪ 3‬ﺍﻟﹾﺒ'ﻴ‪#‬ﻊ' ﻭ'ﺣ'ﺮ‪A‬ﻡ' ﺍﻟﺮ‪O‬ﺑ'ﺎ ﻓﹶﻤ'ﻦ‪ #‬ﺟ'ﺎﺀَﻩ‪3‬‬
‫ﻣ'ﻮ‪#‬ﻋ!ﻈﹶﺔﹲ ﻣ!ﻦ‪ #‬ﺭ'ﺑ‪O‬ﻪ! ﻓﹶﺎﻧ‪#‬ﺘ'ﻬ'ﻰ ﻓﹶﻠﹶﻪ‪ 3‬ﻣ'ﺎ ﺳ'ﻠﹶﻒ' ﻭ'ﺃﹶﻣ‪#‬ﺮ‪3‬ﻩ‪ 3‬ﺇﹺﻟﹶﻰ ﺍﻟﻠﱠﻪ! ﻭ'ﻣ'ﻦ‪ #‬ﻋ'ﺎﺩ' ﻓﹶﺄﹸﻭﻟﹶﺌ!ﻚ' ﺃﹶﺻ‪#‬ﺤ'ﺎﺏ‪3‬‬
‫ﺍﻟﻨ‪A‬ﺎﺭﹺ ﻫ‪3‬ﻢ‪ #‬ﻓ!ﻴﻬ'ﺎ ﺧ'ﺎﻟ!ﺪ‪3‬ﻭﻥﹶ )‪ (275‬ﻳ'ﻤ‪#‬ﺤ'ﻖ‪ 3‬ﺍﻟﻠﱠﻪ‪ 3‬ﺍﻟﺮ‪O‬ﺑ'ﺎ ﻭ'ﻳ‪3‬ﺮ‪#‬ﺑﹺﻲ ﺍﻟﺼ‪A‬ﺪ'ﻗﹶﺎﺕ! ﻭ'ﺍﻟﻠﱠﻪ‪ 3‬ﻟﹶﺎ ﻳ‪3‬ﺤ!ﺐ‪ £‬ﻛﹸﻞﱠ‬
‫ﻛﹶﻔﱠﺎﺭﹴ ﺃﹶﺛ!ﻴﻢﹴ )‪ (276‬ﺇﹺﻥﱠ ﺍﻟﱠﺬ!ﻳﻦ' ﺁﻣ'ﻨ‪3‬ﻮﺍ ﻭ'ﻋ'ﻤ!ﻠﹸﻮﺍ ﺍﻟﺼ‪A‬ﺎﻟ!ﺤ'ﺎﺕ! ﻭ'ﺃﹶﻗﹶﺎﻣ‪3‬ﻮﺍ ﺍﻟﺼ‪A‬ﻠﹶﺎﺓﹶ ﻭ'ﺁﺗ'ﻮ‪3‬ﺍ ﺍﻟﺰ‪A‬ﻛﹶﺎﺓﹶ ﻟﹶﻬ‪3‬ﻢ‪#‬‬
‫ﺃﹶﺟ‪#‬ﺮ‪3‬ﻫ‪3‬ﻢ‪ #‬ﻋ!ﻨ‪#‬ﺪ' ﺭ'ﺑ‪O‬ﻬﹺﻢ‪ #‬ﻭ'ﻟﹶﺎ ﺧ'ﻮ‪#‬ﻑ‪ ž‬ﻋ'ﻠﹶﻴ‪#‬ﻬﹺﻢ‪ #‬ﻭ'ﻟﹶﺎ ﻫ‪3‬ﻢ‪ #‬ﻳ'ﺤ‪#‬ﺰ'ﻧ‪3‬ﻮﻥﹶ )‪ (277‬ﻳ'ﺎ ﺃﹶﻳ‪£‬ﻬ'ﺎ ﺍﻟﱠﺬ!ﻳﻦ' ﺁﻣ'ﻨ‪3‬ﻮﺍ‬
‫ﺍﺗ‪A‬ﻘﹸﻮﺍ ﺍﻟﻠﱠﻪ' ﻭ'ﺫﹶﺭ‪3‬ﻭﺍ ﻣ'ﺎ ﺑ'ﻘ!ﻲ' ﻣ!ﻦ' ﺍﻟﺮ‪O‬ﺑ'ﺎ ﺇﹺﻥﹾ ﻛﹸﻨ‪#‬ﺘ‪3‬ﻢ‪ #‬ﻣ‪3‬ﺆ‪#‬ﻣ!ﻨﹺﲔ' )‪ (278‬ﻓﹶﺈﹺﻥﹾ ﻟﹶﻢ‪ #‬ﺗ'ﻔﹾﻌ'ﻠﹸﻮﺍ ﻓﹶﺄﹾﺫﹶﻧ‪3‬ﻮﺍ‬
 ‫ﻮﻥﹶ‬3‫ﻈﹾﻠﹶﻤ‬3‫ﻮﻥﹶ ﻭ'ﻟﹶﺎ ﺗ‬3‫ ﻟﹶﺎ ﺗ'ﻈﹾﻠ!ﻤ‬#‫ﻮ'ﺍﻟ!ﻜﹸﻢ‬#‫ ﺃﹶﻣ‬3‫ﺀُﻭﺱ‬3‫ ﺭ‬#‫ ﻓﹶﻠﹶﻜﹸﻢ‬#‫ﻢ‬3‫ﺘ‬#‫ﺒ‬3‫ﻮﻟ!ﻪ! ﻭ'ﺇﹺﻥﹾ ﺗ‬3‫ﺏﹴ ﻣ!ﻦ' ﺍﻟﻠﱠﻪ! ﻭ'ﺭ'ﺳ‬#‫ﺑﹺﺤ'ﺮ‬
[280 - 275 :‫( { ]ﺍﻟﺒﻘﺮﺓ‬279)
Those who take riba (usury or interest) will not stand but as stands the one whom the
demon has driven crazy by his touch. That is because they have said: “Sale is but like
riba.’’, while Allah has permitted sale, and prohibited riba. So, whoever receives an
advice from his Lord and desists (from indulging in riba), then what has passed is
allowed for him, and his matter is up to Allah. As for the ones who revert back, those are
the people of Fire. There they will remain forever. (275) Allah destroys riba and
nourishes charities, and Allah does not like any sinful disbeliever. (276) Surely those who
believe and do good deeds, and establish Salah (prayer) and pay Zakah will have their
reward with their Lord, and there is no fear for them, nor shall they grieve. (277) O you
who believe, fear Allah and give up what still remains of riba, if you are believers. (278)
But if you do not (give it up), then listen to the declaration of war from Allah and His
Messenger. However, If you repent, yours is your principal. Neither wrong, nor be
wronged. (279) If there is one in misery, then (the creditor should allow) deferment till
(his) ease, and that you forgo it as alms is much better for you, if you really know. (280)

‫ﻟﻌﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭ ﺳﻠﻢ ﺁﻛﻞ ﺍﻟﺮﺑﺎ ﻭ ﻣﻮﻛﻠﻪ ﻭ ﻛﺎﺗﺒﻪ ﻭ ﺷﺎﻫﺪﻳﻪ ﻭ ﻗﺎﻝ ﻫﻢ ﺳﻮﺍﺀ‬
‫ﺭﻭﺍﻩ ﻣﺴﻠﻢ‬
Jabir said that Allah's Messenger (‫ )ﷺ‬cursed the accepter of interest and its payer,
and one who records it, and the two witnesses, and he said:
They are all equal.
 Class 16
Fiqh
Context of revelation

A'isha reported:
that a Jew from among the Jews of Banu Zuraiq who was called Labid b. al-A'sam cast a spell
upon Allah's Messenger (‫ )ﷺ‬with the result that he (under the influence of the spell) felt that he
had been doing something whereas in fact he had not been doing that. (This state of affairs
lasted) until one day or during one night Allah's Messenger (‫ )ﷺ‬made supplication (to dispel its
effects). He again made a supplication and he again did this and said to 'A'isha: "Do you know
that Allah has told me what I had asked Him? There came to me two men and one amongst them
sat near my head and the other one near my feet and he who sat near my head said to one who sat
near my feet or one who sat near my feet said to one who sat near my head: What is the trouble
with the man? He said: The spell has affected him. He said: Who has cast that? He (the other
one) said: It was Labid b. A'sam (who has done it). He said: What is the thing by which he
transmitted its effect? He said: By the comb and by the hair stuck to the comb and the spathe of
the date-palm. He said: Where is that? He replied: In the well of Dhi Arwan." She said: Allah's
Messenger (‫ )ﷺ‬sent some of the persons from among his Companions there and then said:
"'A'isha, by Allah, its water was yellow like henna and its trees were like heads of the devils."
She said that she asked Allah's Messenger (‫ )ﷺ‬as to why he did not burn that. He said: "No,
Allah has cured me and I do not like that I should induce people to commit any high-handedness
in regard (to one another), but I only commanded that it should be buried.”

Aqeedah
Out of all the angels, four of the closest to Allah are:
1. Gibreel ‫ﻋﻠﯿﮫ اﻟﺴﻼم‬: He brings the revelation to the Prophet. The responsibility of revelation is
open him.
2. Mikaeel ‫ﻋﻠﯿﮫ اﻟﺴﻼم‬: He is responsible for providing sustenance to the creation by Allah’s
permission.
3. Israfeel ‫ﻋﻠﯿﮫ اﻟﺴﻼم‬: He’s responsible for blowing the trumpet on the day of Qiyamah.
4. Izaraeel ‫ﻋﻠﯿﮫ اﻟﺴﻼم‬: He’s responsible for extracting all the souls of humanity.

Hadith
(79 /2) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬
«‫ﻣ'ﺔ! ﺍﻷُﻭﻟﹶﻰ‬#‫ﺪ‬A‫ﺪ' ﺍﻟﺼ‬#‫ ﻋ!ﻨ‬3‫ﺮ‬#‫ﺒ‬A‫ﻤ'ﺎ ﺍﻟﺼ‬A‫ »ﺇﹺﻧ‬:‫ ﻓﹶﻘﹶﺎﻝﹶ‬،3‫ﻪ‬#‫ ﻋ'ﻨ‬3‫ ﺭ'ﺿ!ﻲ' ﺍﻟﻠﱠﻪ‬ª‫ﻦﹺ ﻣ'ﺎﻟ!ﻚ‬#‫ ﺃﹶﻧ'ﺲﹺ ﺑ‬#‫ﻋ'ﻦ‬
It was narrated from Anas bin Malik that the Messenger of Allah (‫ )ﷺ‬said:
‘Patience should come with the first shock.”

(90 /8) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬

‫ ﻣ'ـﺎ‬:‫ ﺗ'ـﻌ'ﺎﻟﹶـﻰ‬3‫ " ﻳ'ـﻘﹸﻮﻝﹸ ﺍﻟـﻠﱠﻪ‬:‫ﻪ! ﻭ'ﺳ'ـﻠﱠﻢ' ﻗﹶـﺎﻝﹶ‬#‫ـﻮﻝﹶ ﺍﻟـﻠﱠﻪ! ﺻ'ـﻠﱠﻰ ﺍﷲُ ﻋ'ـﻠﹶﻴ‬3‫ ﺃﹶﻥﱠ ﺭ'ﺳ‬:‫ـﺮ'ﺓﹶ‬#‫ـﺮ'ﻳ‬3‫ ﺃﹶﺑﹺـﻲ ﻫ‬#‫ﻋ'ـﻦ‬
‫ﺔﹸ‬A‫ ﺇﹺﻟﱠﺎ ﺍﳉﹶـﻨ‬،3‫ﺘ'ﺴ'ـﺒ'ﻪ‬#‫ ﺍﺣ‬A‫ـﻴ'ﺎ ﺛﹸـﻢ‬#‫ﻧ‬£‫ـﻞﹺ ﺍﻟـﺪ‬#‫ ﺃﹶﻫ‬#‫ ﻣ!ـﻦ‬3‫ﻪ‬A‫ ﺻ'ـﻔ!ﻴ‬3‫ﺖ‬#‫ ﺇﹺﺫﹶﺍ ﻗﹶـﺒ'ﻀ‬،ٌ‫ﺪ!ﻱ ﺟ'ـﺰ'ﺍﺀ‬#‫ﻣ!ـﻦﹺ ﻋ!ـﻨ‬#‫ﺪ!ﻱ ﺍﳌﹸـﺆ‬#‫ﻟ!ـﻌ'ﺒ‬
"Narrated Abu Huraira:
Allah's Messenger (‫ )ﷺ‬said, "Allah says, 'I have nothing to give but Paradise as a reward to my
believer slave, who, if I cause his dear friend (or relative) to die, remains patient (and hopes for
Allah's Reward).

Fiqh
Through Wudu, one removes himself from being in the state of Hadath Asghar. Wudu is needed
before the following acts:
1. Offering Salah
2. Touching the Quran
3. Performing Tawaf

The Sunnah method of performing Wudu:

1. Face the Qibla
2. Make intention to perform wudu
3. Recite tasmiyyah and Bismillah wal Hamdu lillah
4. Wash both hands up to the wrists three times, removing anything that could prevent
the water from reaching the skin
5. Take water in the right hand and rinse the mouth thrice
6. Use miswak
(12 /1) ‫ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ‬
:‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ' ﻳ'ﻘﹸﻮﻝﹸ‬#‫ﻮﻝﹶ ﺍﻟﻠﱠﻪ! ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬3‫ ﺭ'ﺳ‬3‫ﺖ‬#‫ ﺳ'ﻤ!ﻌ‬:‫ ﻗﹶﺎﻝﹶ‬،O‫ﻬ'ﻨﹺﻲ‬3‫ ﺍﻟﹾﺠ‬ª‫ﻦﹺ ﺧ'ﺎﻟ!ﺪ‬#‫ﺪ! ﺑ‬#‫ ﺯ'ﻳ‬#‫ﻋ'ﻦ‬
ª‫ﺪ' ﻛﹸﻞﱢ ﺻ'ﻠﹶﺎﺓ‬#‫ﻮ'ﺍﻙ! ﻋ!ﻨ‬O‫ ﺑﹺﺎﻟﺴ‬#‫ﻢ‬3‫ﻬ‬3‫ﺗ‬#‫ ﻟﹶﺄﹶﻣ'ﺮ‬،‫ﺘ!ﻲ‬A‫ ﻋ'ﻠﹶﻰ ﺃﹸﻣ‬A‫ﻖ‬3‫ﻟﹶﺎ ﺃﹶﻥﹾ ﺃﹶﺷ‬#‫»ﻟﹶﻮ‬
Narrated Zayd ibn Khalid al-Juhani:
I heard the Messenger of Allah (‫ )ﷺ‬say: Were it not hard on my ummah, I would order them to
use the tooth-stick at the time of every prayer.
7. Take water in the right hand and sniff water lightly into the nostrils three times and
rinse the nose with your left hand.
8. Wash the face from the hairline to chin and from one earlobe to the other three times
ensuring that water has reached the skin under the eyebrows and mustache.
Seerah
• After this incident, the Prophet ‫ ص ّلي اهلل عليه وس ّلم‬returned home to Khadijah trembling
with fear. Khadijah covered him in a blanket and reassured him. The Prophet ‫ص ّلي‬
‫ اهلل عليه وس ّلم‬told her of the incident that took place.
• Khadijah took the Prophet ‫ ص ّلي اهلل عليه وس ّلم‬to her Christian cousin, Waraqa ibn
Nawfal. The Prophet ‫ ص ّلي اهلل عليه وس ّلم‬told him about the incident that took place.
Upon hearing this, Waraqa said: as per my reading of the Bible these are the signs
of the prophethood and you are a Prophet of Allah.
• Some of the first things the Prophet ‫ ص ّلي اهلل عليه وس ّلم‬was taught after prophethood
were wudu and salah. Those family members of the Prophet ‫ ص ّلي اهلل عليه وس ّلم‬that
accepted Islam in the early days also prayed salah with him.
• The Prophet ‫ ص ّلي اهلل عليه وس ّلم‬began inviting his close family members to Islam.
Some of the first people to accept Islam were:
• Sayyidah Khadija ‫رضي اهلل عنها‬
• Sayyiduna Abu Bakr ‫رضي اهلل عنه‬
• Sayyiduna Ali ‫رضي اهلل عنه‬
• Sayyiduna Zaib bin Harithah ‫رضي اهلل عنه‬
• Thereafter, the revelation paused for some time. The Prophet ‫ ص ّلي اهلل عليه وس ّلم‬would
feel discomfort by not meet angel Jbreel for a long period of time. Angel Gibreel
used to come at those times to comfort the Prophet ‫ ص ّلي اهلل عليه وس ّلم‬.

Sin
‫ﺎ‬U‫ﺎ ﻭ'ﺇﹺﺛﹾﻤ‬U‫ﺘ'ﺎﻧ‬#‫ﻬ‬3‫ﺘ'ﻤ'ﻠﹸﻮﺍ ﺑ‬#‫ﻮﺍ ﻓﹶﻘﹶﺪ! ﺍﺣ‬3‫ﺮﹺ ﻣ'ﺎ ﺍﻛﹾﺘ'ﺴ'ﺒ‬#‫ﻣ!ﻨ'ﺎﺕ! ﺑﹺﻐ'ﻴ‬#‫ﺆ‬3‫ﻣ!ﻨﹺﲔ' ﻭ'ﺍﻟﹾﻤ‬#‫ﺆ‬3‫ﺫﹸﻭﻥﹶ ﺍﻟﹾﻤ‬#‫ﺆ‬3‫} ﻭ'ﺍﻟﱠﺬ!ﻳﻦ' ﻳ‬
[58 :‫ﺎ{ ]ﺍﻷﺣﺰﺍﺏ‬U‫ﺒﹺﻴﻨ‬3‫ﻣ‬
As for those who hurt believing men and believing women without their having done anything
(wrong), they shall bear the burden of slander and a manifest sin

#‫ﻢ‬3‫ﻴ'ﺎ ﻭ'ﺍﻟﹾﺂﺧ!ﺮ'ﺓ! ﻭ'ﻟﹶﻬ‬#‫ﻧ‬£‫ﻮﺍ ﻓ!ﻲ ﺍﻟﺪ‬3‫ﻣ!ﻨ'ﺎﺕ! ﻟﹸﻌ!ﻨ‬#‫ﺆ‬3‫ﺼ'ﻨ'ﺎﺕ! ﺍﻟﹾﻐ'ﺎﻓ!ﻠﹶﺎﺕ! ﺍﻟﹾﻤ‬#‫ﺤ‬3‫ﻮﻥﹶ ﺍﻟﹾﻤ‬3‫ﻣ‬#‫} ﺇﹺﻥﱠ ﺍﻟﱠﺬ!ﻳﻦ' ﻳ'ﺮ‬
[23 :‫ { ]ﺍﻟﻨﻮﺭ‬ž‫ ﻋ'ﻈ!ﻴﻢ‬ž‫ﻋ'ﺬﹶﺍﺏ‬
Surely, those who level a false charge against the chaste, naive and believing women are cursed
in this world and the Hereafter, and for them there is a mighty punishment

(269 /4) ‫ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ‬

‫ﺑ'ﺎ‬O‫ﺑ'ﻰ ﺍﻟﺮ‬#‫ ﺃﹶﺭ‬#‫ »ﺇﹺﻥﱠ ﻣ!ﻦ‬:‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ' ﻗﹶﺎﻝﹶ‬#‫ ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬O‫ﺒﹺﻲ‬A‫ ﻋ'ﻦﹺ ﺍﻟﻨ‬،ª‫ﺪ‬#‫ﻦﹺ ﺯ'ﻳ‬#‫ ﺳ'ﻌ!ﻴﺪ! ﺑ‬#‫ﻋ'ﻦ‬
«È‫ﺮﹺ ﺣ'ﻖ‬#‫ﻠ!ﻢﹺ ﺑﹺﻐ'ﻴ‬#‫ﺴ‬3‫ﺽﹺ ﺍﻟﹾﻤ‬#‫ﺘ!ﻄﹶﺎﻟﹶﺔﹶ ﻓ!ﻲ ﻋ!ﺮ‬#‫ﺍﻟ!ﺎﺳ‬
Narrated Sa'id ibn Zayd:
The Prophet (‫ )ﷺ‬said: The most prevalent kind of usury is going to lengths in talking unjustly
against a Muslim's honor.
 Class 17
Tafsir

‫َﺧﻠ َ َﻖ‬ ‫َﻣﺎ‬ ‫َﺷ ّ ِﺮ‬ ‫ِﻣ ْﻦ‬

he created What/whatever evil/wrong From
and from the evil of the dark night when it penetrates

‫ﺐ‬
َ َ‫َوﻗ‬ ‫إِذَا‬ ٍ‫«َﺎ ِﺳﻖ‬ ‫َﺷ ّ ِﺮ‬ ‫ِﻣ ْﻦ‬ ‫َو‬
it penetrated when dark night evil/wrong from and
And from the evil of the dark night when it penetrates

‫اﻟ ْ ُﻌﻘَ ِﺪ‬ ‫ِﰲ‬ ِ ‫اﻟﻨَّ ّﻔَﺎﺛ‬

‫َﺎت‬ ‫َﺷ ّ ِﺮ‬ ‫ِﻣ ْﻦ‬ ‫َو‬
the knots in the women evil/wrong from and
who blows
And from the evil of the women who blow on the knots

‫َﺣ َﺴ َﺪ‬ ‫إِذَا‬ ‫َﺣﺎ ِﺳ ٍﺪ‬ ‫َﺷ ّ ِﺮ‬ ‫ِﻣ ْﻦ‬ ‫َو‬
he envied when an envier evil/wrong from and
And from the evil of an envier when he envies

Aqeedah
Belief in Revealed books

• Allah revealed different scriptures and books on different Prophets

 • Quran specifically talks about Sayyiduna Ibrahim ‫ ﻋﻠﯿﮫ اﻟﺴﻼم‬and Sayyiduna Musa ‫ﻋﻠﯿﮫ‬
‫’و اﻟﺴﻼم‬s scriptures
• The total number of books is not known but we do accept all of them to be revelations
from Allah
• Out of all the books the four famous ones are:
• Tawraah (Torah) : Revealed to Musa ‫ﻋﻠﯿﮫ اﻟﺴﻼم‬
• Zaboor (Psalms of David): Revealed to Dawud ‫ﻋﻠﯿﮫ اﻟﺴﻼم‬
• Ingeel (Bible): Revealed to ‘Isa ‫ﻋﻠﯿﮫ اﻟﺴﻼم‬
• Quran

Fiqh
9. for men: Pass the wet fingers through the beard
10. Wash the hands up to and including elbows three times
11. Wipe the whole head once by first wetting both hands. Then, place the palms and
the three fingers of each hand on the forehead at the hairline; wipe the entire head
going backwards to the neckline and then foreword to the forehead.
12. Wipe the inside of the ears with the index fingers and the outside with the thumbs
13. Wipe the nape of the neck (back of neck) with the back of the wet hands
14. Wash the feet up to and including the ankles and pass the left small finger between
the toes
15. Recite this due in the middle of Wudu:
‫ﺍﻟﻠﻬﻢ ﺍﻏﻔﺮ ﱄ ﺫﻧﱯ ﻭ ﻭﺳﻊ ﱄ ﰲ ﺩﺍﺭﻱ ﻭ ﺑﺎﺭﻙ ﱄ ﰲ ﺭﺯﻗﻲ‬
16. Recite the duas for completing Wudu
17. Perform 2 rakah salaah

Hadith
(95 /8) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬
،‫ ﻛﹶﺜﹾﺮ'ﺓ! ﺍﻟﻌ'ﺮ'ﺽﹺ‬#‫ﺲ' ﺍﻟﻐ!ﻨ'ﻰ ﻋ'ﻦ‬#‫ »ﻟﹶﻴ‬:‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ' ﻗﹶﺎﻝﹶ‬#‫ ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬O‫ﺒﹺﻲ‬A‫ ﻋ'ﻦﹺ ﺍﻟﻨ‬،‫ﺮ'ﺓﹶ‬#‫ﺮ'ﻳ‬3‫ ﺃﹶﺑﹺﻲ ﻫ‬#‫ﻋ'ﻦ‬
«‫ﻔﹾﺲﹺ‬A‫ ﺍﻟﻐ!ﻨ'ﻰ ﻏ!ﻨ'ﻰ ﺍﻟﻨ‬A‫ﻭ'ﻟﹶﻜ!ﻦ‬
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (‫ )ﷺ‬said, "Richness is not the abundance of wealth, rather it is self-sufficiency.”

(92 /8) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬

ُ‫ ﺻ'ـﻠﱠﻰ ﺍﷲ‬A‫ﺒﹺﻲ‬A‫ ﺍﻟـﻨ‬3‫ﺖ‬#‫ ﺳ'ـﻤ!ﻌ‬:‫ ﻳ'ـﻘﹸﻮﻝﹸ‬،‫ﻤ'ﺎ‬3‫ﻬ‬#‫ ﻋ'ـﻨ‬3‫ﺎﺱﹴ ﺭ'ﺿ!ـﻲ' ﺍﻟـﻠﱠﻪ‬A‫ـﻦ' ﻋ'ـﺒ‬#‫ ﺍﺑ‬3‫ﺖ‬#‫ ﺳ'ـﻤ!ﻌ‬:‫ ﻗﹶـﺎﻝﹶ‬،ٍ‫ ﻋ'ـﻄﹶﺎﺀ‬#‫ﻋ'ـﻦ‬
‫ﻠﹶﺄﹸ‬#‫ ﻭ'ﻻﹶ ﻳ'ـﻤ‬،‫ـﺘ'ﻐ'ﻰ ﺛﹶـﺎﻟ!ـﺜﹰﺎ‬#‫ ﻣ'ـﺎﻝﹴ ﻻﹶﺑ‬#‫ـﻦﹺ ﺁﺩ'ﻡ' ﻭ'ﺍﺩ!ﻳ'ـﺎﻥ! ﻣ!ـﻦ‬#‫ ﻛﹶـﺎﻥﹶ ﻟ!ﺎﺑ‬#‫ »ﻟﹶـﻮ‬:‫ﻪ! ﻭ'ﺳ'ـﻠﱠﻢ' ﻳ'ـﻘﹸﻮﻝﹸ‬#‫ﻋ'ـﻠﹶﻴ‬
«'‫ ﺗ'ﺎﺏ‬#‫ ﻋ'ﻠﹶﻰ ﻣ'ﻦ‬3‫ ﺍﻟﻠﱠﻪ‬3‫ﻮﺏ‬3‫ ﻭ'ﻳ'ﺘ‬،3‫ﺮ'ﺍﺏ‬£‫ﻦﹺ ﺁﺩ'ﻡ' ﺇﹺﻟﱠﺎ ﺍﻟﺘ‬#‫ﻑ' ﺍﺑ‬#‫ﺟ'ﻮ‬
Narrated Ibn `Abbas:
I heard the Prophet (‫ )ﷺ‬saying, "If the son of Adam (the human being) had two valleys of
money, he would wish for a third, for nothing can fill the belly of Adam's son except dust, and
Allah forgives him who repents to Him.”

Seerah
• As people slowly started accepting Islam a small group of Muslims was formed. This small
group used to gather in Darul Arqam until Sayyiduna Umar ‫ رضي اهلل عنه‬accepted Islam. After
he accepted Islam, the muslims used to gather wherever they wished.
• It was during this time that the leaders of Makkah started to show some annoyance and
discontentment to the Prophet ‫ ص ّلي اهلل عليه وس ّلم‬calling towards Islam. Before this they did
not care much about what the Prophet ‫ ص ّلي اهلل عليه وس ّلم‬was doing. When they saw Islam
gain some strength, this heedlessness turned into apprehension that this call to Islam might
spread and change the present mentality.
• For the first three years of Prophethood, the Prophet ‫ ص ّلي اهلل عليه وس ّلم‬used to secretly call
towards Islam. There after the Prophet ‫ ص ّلي اهلل عليه وس ّلم‬was commanded to call people to
Islam openly.
• When the Prophet ‫ ص ّلي اهلل عليه وس ّلم‬received this command, he went and climbed mount
Safaa and called all of the tribes of Quraish. When they all arrived, the Prophet ‫ص ّلي اهلل عليه‬
‫ وس ّلم‬asked them, “if I tell you there is an army coming to attack us on the other side of this
mountain, will you believe me?” They all replied in the affirmative. The Prophet ‫ص ّلي اهلل عليه‬
‫ وس ّلم‬said, “Verily I warn you of a severe punishment.” Many people became angry that they
were only called fro a matter they felt was insignificant.
• The Prophet ‫ ص ّلي اهلل عليه وس ّلم‬called him family members from Banu Al Muttalib for food to
call them towards Islam. During the first meeting with family member, the Prophet ‫ص ّلي اهلل‬
‫ عليه وس ّلم‬did not get a chance to address them. Hence the Prophet ‫ ص ّلي اهلل عليه وس ّلم‬called
them a second time where he invited them to the oneness of Allah. His uncle Abu Talib
promised to protect the Prophet ‫ ص ّلي اهلل عليه وس ّلم‬but did not accept the message. On the
other hand, the Prophet ‫’ص ّلي اهلل عليه وس ّلم‬s uncle Abu Lahab showed his opposition harshly.

Sunnah
When passing a drink to someone, start with the right side.
(154 /3) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬
‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ' ﻓ!ﻲ ﺩ'ﺍﺭﹺﻧ'ﺎ‬#‫ﻮﻝﹸ ﺍﻟﻠﱠﻪ! ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬3‫ ﺃﹶﺗ'ﺎﻧ'ﺎ ﺭ'ﺳ‬:‫ ﻳ'ﻘﹸﻮﻝﹸ‬،3‫ﻪ‬#‫ ﻋ'ﻨ‬3‫ﺎ ﺭ'ﺿ!ﻲ' ﺍﻟﻠﱠﻪ‬U‫ ﺃﹶﻧ'ﺴ‬3‫ﺖ‬#‫ﺳ'ﻤ!ﻌ‬
‫ﻮ‬3‫ ﻭ'ﺃﹶﺑ‬،3‫ﻪ‬3‫ﺘ‬#‫ﻄﹶﻴ‬#‫ ﻓﹶﺄﹶﻋ‬،!‫ ﻣ'ﺎﺀِ ﺑﹺﺌﹾﺮﹺﻧ'ﺎ ﻫ'ﺬ!ﻩ‬#‫ ﻣ!ﻦ‬3‫ﻪ‬3‫ﺘ‬#‫ﺒ‬3‫ ﺷ‬A‫ ﺛﹸﻢ‬،‫ ﺷ'ﺎﺓﹰ ﻟﹶﻨ'ﺎ‬3‫ﻨ'ﺎ ﻟﹶﻪ‬#‫ ﻓﹶﺤ'ﻠﹶﺒ‬،‫ﻘﹶﻰ‬#‫ﺘ'ﺴ‬#‫ﻫ'ﺬ!ﻩ! ﻓﹶﺎﺳ‬
‫ﻮ‬3‫ ﻫ'ﺬﹶﺍ ﺃﹶﺑ‬:3‫ﻤ'ﺮ‬3‫ﺎ ﻓﹶﺮ'ﻍﹶ ﻗﹶﺎﻝﹶ ﻋ‬A‫ ﻓﹶﻠﹶﻤ‬،!‫ ﻳ'ﻤ!ﻴﻨﹺﻪ‬#‫ﺮ'ﺍﺑﹺﻲ¬ ﻋ'ﻦ‬#‫ ﻭ'ﺃﹶﻋ‬،3‫ﺠ'ﺎﻫ'ﻪ‬3‫ ﺗ‬3‫ﻤ'ﺮ‬3‫ ﻳ'ﺴ'ﺎﺭﹺﻩ! ﻭ'ﻋ‬#‫ﺑ'ﻜﹾﺮﹴ ﻋ'ﻦ‬
:ž‫ﻮﺍ« ﻗﹶﺎﻝﹶ ﺃﹶﻧ'ﺲ‬3‫ﻨ‬O‫ ﺃﹶﻻﹶ ﻓﹶﻴ'ﻤ‬،‫ﻮﻥﹶ‬3‫ﻤ'ﻨ‬#‫ﻮﻥﹶ ﺍﻷَﻳ‬3‫ﻤ'ﻨ‬#‫ »ﺍﻷَﻳ‬:‫ ﻗﹶﺎﻝﹶ‬A‫ ﺛﹸﻢ‬،3‫ﻠﹶﻪ‬#‫ ﻓﹶﻀ‬A‫ﺮ'ﺍﺑﹺﻲ‬#‫ﻄﹶﻰ ﺍﻷَﻋ‬#‫ ﻓﹶﺄﹶﻋ‬،‫ﺑ'ﻜﹾﺮﹴ‬
ª‫ﺍﺕ‬A‫ ﺛﹶﻼﹶﺙﹶ ﻣ'ﺮ‬،‫ﺔﹲ‬A‫ﻨ‬3‫ ﻓﹶﻬﹺﻲ' ﺳ‬،‫ﺔﹲ‬A‫ﻨ‬3‫ﻓﹶﻬﹺﻲ' ﺳ‬
Narrated Anas:
Once Allah's Messenger (‫ )ﷺ‬visited us in this house of ours and asked for something to drink.
We milked one of our sheep and mixed it with water from this well of ours and gave it to him.
Abu Bakr was sitting on his left side and `Umar in front of him and a bedouin on his right side.
When Allah's Messenger (‫ )ﷺ‬finished, `Umar said to Allah's Messenger (‫" )ﷺ‬Here is Abu
Bakr." But Allah's Messenger (‫ )ﷺ‬gave the remaining milk to the bedouin and said twice, "The
(persons on the) right side! So, start from the right side." Anas added, "It is a Sunna (the
Prophet's traditions)" and repeated it thrice.

Sin
Wronging in Inheritance
{ž‫ ﺣ'ﻠ!ﻴﻢ‬ž‫ ﻋ'ﻠ!ﻴﻢ‬3‫ﺔﹰ ﻣ!ﻦ' ﺍﻟﻠﱠﻪ! ﻭ'ﺍﻟﻠﱠﻪ‬A‫ ﻭ'ﺻ!ﻴ‬È‫ﻀ'ﺎﺭ‬3‫ﺮ' ﻣ‬#‫ﻦﹴ ﻏﹶﻴ‬#‫ ﺩ'ﻳ‬#‫ﻮﺻ'ﻰ ﺑﹺﻬ'ﺎ ﺃﹶﻭ‬3‫ ﻳ‬ª‫ﺔ‬A‫ﺪ! ﻭ'ﺻ!ﻴ‬#‫ ﺑ'ﻌ‬#‫}ﻣ!ﻦ‬
[12 :‫]ﺍﻟﻨﺴﺎﺀ‬
However, if they are more than that, they will be sharers in one-third, after (settling) the will that
might have been made, or a debt, provided that the will must not be intended to harm anyone.
This is a direction from Allah. Allah is All-Knowing, Forbearing.

(113 /3) ‫ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ‬

‫ﻤ'ﻞﹸ‬#‫ﻞﹶ ﻟﹶﻴ'ﻌ‬3‫ﺟ‬A‫ »ﺇﹺﻥﱠ ﺍﻟﺮ‬:‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ' ﻗﹶﺎﻝﹶ‬#‫ﻮﻝﹶ ﺍﻟﻠﱠﻪ! ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬3‫ ﺃﹶﻥﱠ ﺭ'ﺳ‬،3‫ﺛﹶﻪ‬A‫ﺮ'ﺓﹶ ﺣ'ﺪ‬#‫ﺮ'ﻳ‬3‫ﺃﹶﺑ'ﺎ ﻫ‬
3‫ﺔ! ﻓﹶﺘ'ﺠﹺﺐ‬A‫ﺍﻥ! ﻓ!ﻲ ﺍﻟﹾﻮ'ﺻ!ﻴ‬A‫ﻀ'ﺎﺭ‬3‫ ﻓﹶﻴ‬3‫ﺕ‬#‫ﻤ'ﺎ ﺍﻟﹾﻤ'ﻮ‬3‫ﻫ‬3‫ﺮ‬3‫ﻀ‬#‫ ﻳ'ﺤ‬A‫ﲔ' ﺳ'ﻨ'ﺔﹰ ﺛﹸﻢ‬O‫ﺃﹶﺓﹸ ﺑﹺﻄﹶﺎﻋ'ﺔ! ﺍﻟﻠﱠﻪ! ﺳ!ﺘ‬#‫ﻭ'ﺍﻟﹾﻤ'ﺮ‬
#‫ﻮﺻ'ﻰ ﺑﹺﻬ'ﺎ ﺃﹶﻭ‬3‫ ﻳ‬ª‫ﺔ‬A‫ﺪ! ﻭ'ﺻ!ﻴ‬#‫ ﺑ'ﻌ‬#‫ﻨ'ﺎ }ﻣ!ﻦ‬3‫ ﻫ'ﺎ ﻫ‬#‫ﺮ'ﺓﹶ ﻣ!ﻦ‬#‫ﺮ'ﻳ‬3‫ﻮ ﻫ‬3‫ ﺃﹶﺑ‬A‫ ﻭ'ﻗﹶﺮ'ﺃﹶ ﻋ'ﻠﹶﻲ‬:‫« ﻗﹶﺎﻝﹶ‬3‫ﺎﺭ‬A‫ﻤ'ﺎ ﺍﻟﻨ‬3‫ﻟﹶﻬ‬
[12 :‫{ ]ﺍﻟﻨﺴﺎﺀ‬È‫ﻀ'ﺎﺭ‬3‫ﺮ' ﻣ‬#‫ﻦﹴ ﻏﹶﻴ‬#‫ﺩ'ﻳ‬
Narrated AbuHurayrah:
The Prophet (‫ )ﷺ‬said: A man or a woman acts in obedience to Allah for sixty years, then when
they are about to die they cause injury by their will, so they must go to Hell. Then AbuHurayrah
recited: "After a legacy which you bequeath or a debt, causing no injury”
 Class 18
Tafsir

ِ َّ‫اﻟﻨ‬
‫ﺎس‬ ‫إِﻟ َٰ ِﻪ‬ ِ َّ‫اﻟﻨ‬
‫ﺎس‬ ِ ِ‫ﻣﻠ‬
 ‫ﻚ‬ َ
the people/mankind God the people/mankind king

ِ َّ‫اﳋَْﻨ‬
‫ﺎس‬ ِ ‫اﻟ ْﻮ ْﺳﻮ‬
 ‫اس‬ َ َ  ‫َﺷ ّ ِﺮ‬ ‫ِﻣ ْﻦ‬ ‫َو‬
the tempter/one the whisperer evil/wrong from and
who withdraws

,(s name is pronounced’when Allah) From the evil of the whisperer who withdraws

ِ َّ‫اﻟﻨ‬
‫ﺎس‬ ‫ُﺻ ُﺪو ِر‬ ‫ِﰲ‬  ‫ﻳُ َﻮ ْﺳ ِﻮ ُس‬ ‫اﻟ َّ ِﺬي‬
the people/ chests/hearts in he whispers/is the one/who
mankind whispering

The one who whispers in the hearts of people

ِ َّ‫اﻟﻨ‬
‫ﺎس‬ ‫َو‬  ‫ا ْﳉِﻨَّ ِﺔ‬ ‫ِﻣ َﻦ‬
the people/mankind and the jinn from
Whether from among the Jinn or Mankind

Aqeedah
Belief in the Hereafter

• Death is a reality that cannot be denied

Allah subhanahu wa ta’ala says in the Quran:
 [185 :‫ﺕ! { ]ﺁﻝ ﻋﻤﺮﺍﻥ‬#‫} ﻛﹸﻞﱡ ﻧ'ﻔﹾﺲﹴ ﺫﹶﺍﺋ!ﻘﹶﺔﹸ ﺍﻟﹾﻤ'ﻮ‬
Every soul shall taste death

• Our belief is that everyone is to be resurrected after death and will have to account for his/her
deeds. Thereafter they will enter Paradise or Hell in accordance to Allah’s decision.
• There are some oppressors and some oppressed in this world. If someone doesn’t receive
justice in this world, they will in the hereafter regardless of their faith or the oppressor’s
faith.
• At the time of death when a person sees the Angel of Death, the opportunity to repent ends.

Fiqh
Acts which nullify wudu:

1. Passing urine or feces

2. Passing Wind
3. Sleeping while laying down or reclining such that a person is no longer mindful of breaking
wind
4. Flowing of blood or pus from the body or if blood is dominant in a person’s saliva
5. Vomiting a mouthful
6. Loss of consciousness regardless of whether it is due to faiting, intoxication, or mental illness
7. Laughing loudly in a salah, that has ruku’ and sajdah

Hadith
(90 /8) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬
" :'‫ﻪ! ﻭ'ﺳ'ﻠﱠﻢ‬#‫ﻮﻝﹸ ﺍﻟﻠﱠﻪ! ﺻ'ﻠﱠﻰ ﺍﷲُ ﻋ'ﻠﹶﻴ‬3‫ ﻗﹶﺎﻝﹶ ﺭ'ﺳ‬:‫ ﻗﹶﺎﻝﹶ‬،3‫ﻪ‬#‫ ﻋ'ﻨ‬3‫ ﺭ'ﺿ!ﻲ' ﺍﻟﻠﱠﻪ‬ª‫ﻦﹺ ﻣ'ﺎﻟ!ﻚ‬#‫ ﺃﹶﻧ'ﺲﹺ ﺑ‬#‫ﻋ'ﻦ‬
“ ‫ﺮﹺ‬3‫ﻤ‬3‫ ﻭ'ﻃﹸﻮﻝﹸ ﺍﻟﻌ‬،‫ ﺍﳌﹶﺎﻝﹺ‬£‫ﺐ‬3‫ ﺣ‬:!‫ ﺍﺛﹾﻨ'ﺎﻥ‬3‫ ﻣ'ﻌ'ﻪ‬3‫ ﺁﺩ'ﻡ' ﻭ'ﻳ'ﻜﹾﺒ'ﺮ‬3‫ﻦ‬#‫ ﺍﺑ‬3‫ﻳ'ﻜﹾﺒ'ﺮ‬
Narrated Anas bin Malik:
Allah's Messenger (‫ )ﷺ‬said, "The son of Adam (i.e. man) grows old and so also two (desires)
grow old with him, i.e., love for wealth and (a wish for) a long life.”

(123 /2) ‫ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬

،'‫ﻪ! ﻭ'ﺳ'ـﻠﱠﻢ‬#‫ـﻮﻝﹶ ﺍﻟـﻠﱠﻪ! ﺻ'ـﻠﱠﻰ ﺍﷲُ ﻋ'ـﻠﹶﻴ‬3‫ ﺭ'ﺳ‬3‫ ﺳ'ـﺄﹶﻟﹾـﺖ‬:‫ ﻗﹶـﺎﻝﹶ‬،3‫ﻪ‬#‫ ﻋ'ـﻨ‬3‫ـﻦ' ﺣ!ـﺰ'ﺍﻡﹴ ﺭ'ﺿ!ـﻲ' ﺍﻟـﻠﱠﻪ‬#‫ﺃﹶﻥﱠ ﺣ'ـﻜ!ﻴﻢ' ﺑ‬
‫ ﺇﹺﻥﱠ ﻫ'ـﺬﹶﺍ‬،3‫ »ﻳ'ـﺎ ﺣ'ـﻜ!ﻴﻢ‬:‫ ﻗﹶـﺎﻝﹶ‬A‫ـﻄﹶﺎﻧﹺـﻲ ﺛﹸـﻢ‬#‫ ﻓﹶـﺄﹶﻋ‬،3‫ﻪ‬3‫ ﺳ'ـﺄﹶﻟﹾـﺘ‬A‫ ﺛﹸـﻢ‬،‫ـﻄﹶﺎﻧﹺـﻲ‬#‫ ﻓﹶـﺄﹶﻋ‬،3‫ﻪ‬3‫ ﺳ'ـﺄﹶﻟﹾـﺘ‬A‫ ﺛﹸـﻢ‬،‫ـﻄﹶﺎﻧﹺـﻲ‬#‫ﻓﹶـﺄﹶﻋ‬
!‫ـﺮ'ﺍﻑ‬#‫ ﺑﹺـﺈﹺﺷ‬3‫ ﺃﹶﺧ'ـﺬﹶﻩ‬#‫ ﻭ'ﻣ'ـﻦ‬،!‫ ﻓ!ـﻴﻪ‬3‫ـﻮﺭﹺﻙ' ﻟﹶـﻪ‬3‫ ﺑﹺـﺴ'ﺨ'ﺎﻭ'ﺓ! ﻧ'ـﻔﹾﺲﹴ ﺑ‬3‫ ﺃﹶﺧ'ـﺬﹶﻩ‬#‫ ﻓﹶـﻤ'ﻦ‬،‫ـﻠﹾﻮ'ﺓﹲ‬3‫ﺍﳌﹶـﺎﻝﹶ ﺧ'ـﻀ!ﺮ'ﺓﹲ ﺣ‬
«‫ﻔﹾﻠﹶﻰ‬£‫ ﻣ!ﻦ' ﺍﻟﻴ'ﺪ! ﺍﻟﺴ‬ž‫ﺮ‬#‫ﻠﹾﻴ'ﺎ ﺧ'ﻴ‬3‫ ﺍﻟﻌ‬3‫ ﺍﻟﻴ'ﺪ‬،3‫ﺒ'ﻊ‬#‫ ﻛﹶﺎﻟﱠﺬ!ﻱ ﻳ'ﺄﹾﻛﹸﻞﹸ ﻭ'ﻻﹶ ﻳ'ﺸ‬،!‫ ﻓ!ﻴﻪ‬3‫ ﻟﹶﻪ‬#‫ﺒ'ﺎﺭ'ﻙ‬3‫ ﻳ‬#‫ﻧ'ﻔﹾﺲﹴ ﻟﹶﻢ‬
Narrated Hakim bin Hizam:
I asked the Prophet (for some money) and he gave me, and then again I asked him and he gave
me, and then again I asked him and he gave me and he then said, "This wealth is (like) green and
sweet (fruit), and whoever takes it without greed, Allah will bless it for him, but whoever takes it
with greed, Allah will not bless it for him, and he will be like the one who eats but is never
satisfied. And the upper (giving) hand is better than the lower (taking) hand.”

Seerah
Now Quraish decided to stop the Prophet ‫ ص ّلي اهلل عليه وس ّلم‬from conveying his message.
• Quraish felt that the only way to stop the Prophet ‫ ص ّلي اهلل عليه وس ّلم‬peacefully was to
ask Abu Talib to stop him. They spoke to Abu Talib many times but were
unsuccessful in convincing him.
• The first time Quraish came to Abu Talib asking him to restrain his nephew’s
activities, he subtly turned them away.
• The next time they came they, left Abu Talib in great distress with a harsh
message. Abu talib told the Prophet ‫ ص ّلي اهلل عليه وس ّلم‬about their