POLITICAL centralized—SPANISH colonial government in the Philippines
INSTITUTIONS Ministro de Ultramar through this, Philippines was governed; (ministries of the Colonies) established in Madrid in 1863 this body governed the affairs of the colonies of Spain including the Philippines, through centralized machinery exercising powers which include: 1. executive 2. legislative 3. judicial 4. religious mestizos headed the national government in the Philippines mga hayp indio headed local government Governor-General appointed by Spanish monarch headed the central administration in Manila king’s representative in all state and religious matters –exercised extensive powers the Commander-in-Chief of the Philippines also the Vice Royal Patron over religious affairs in the Islands chief executive of the colonial government—ex-officio president of the Royal Audencia, enjoying judicial powers judicial system under the Spanish period was: costly; partial; slow natives had no access to courts bc they could not afford the heavy litigation expenses alcaldias (provinces) main local government units alcalde mayor (provincial head ng alcadias; exercised executive and judicial functions governor) considered the most corrupt government official in the Philippines the administrator, the judge, and military commandant with privilege of engaging in and monopolizing trade—called INDULTO DE COMMERCIO alcalde mayores (plural bought goods from natives at low prices and sold these back to the natives in times of scarcity at mga mama) much higher prices; nobody dared file complaint against them, though bc they were also the provincial judges at that time mga hayp pueblos (towns) provinces were divided into gobernadorcillo (town head ng pueblo; mayor) honorary position, no salary :c but entitled to two pesos a month responsible for collection of taxes to ensure the collection and remittance of such taxes, was required to mortgage his properties to the government at the beginning of his term of office wtf barrios or barangays each town was divided into cabeza de barangay head ng barangay duh main function: maintenance of peace and order in the barrio and the collection of taxed and tributes from the barrio’s residents sources of abuses in the 1. government officials who lacked appropriate qualifications and had no dedication to duty and administrative system moral strength to resist corruption for material advancement were appointed; there was an overlapping of positions, which resulted to confusion and friction 2. the principal official obtained their respective positions via royal appointment by the governor- general himself; either that or the positions were sold to the highest bidder 3. the most corrupt government official was the alcalde mayor, often collecting excessive tribute much more than those required by law 4. as the position of the gobernadorcillo was honorary, many of such officials collected taxes from the natives; they did not use these for the improvement of their locality and instead pocketed them ECONOMIC feudalistic—current structure of the Philippines; stemmed from encomienda system that Spaniards INTSTITUTIONS introduced in the colony encomienda system one of the instruments that were used by the government officials to pacify and exploit the natives during the Spanish colonial period paved the way for various oppressive practices such as 1. tribute the collection of this began during Legazpi’s time implemented throughout the archipelago until 1884 levied on all Filipinos from 19 to 60 years old with exception of the: 1. incumbent gobernadorcillos and cabezas and their families 2. the soldiers who had rendered distinguished service 3. other native chieftains 4. government employees 5. choir members 6. sacristanes 7. church porters tribute could be paid in cash or kind tribute collectors: alcalde mayors, encomenderos, gobernadorcillios, and cabezas—oftern abused their offices by collecting more than what the law required and appropriating the difference people who did not or could pay were tortured or imprisoned—some fled to the mountains to escape such fate, only to have their houses looted or burned by Spaniards as punishment for defiance 2. polo y male natives between 16 and 60 (except chieftains and eldest sons) were required to serve for 40 servicio days each year under this system (forced labor) 1580—year when this requirement was instituted 1884—number of days of required service was reduced to 15 regulations for the implementation of polo provided for payment of ¼ real a day plus rice to each polista (forced laborer) polista was not supposed to be bought to a distant place or required to work during the planting and harvesting seasons; private enterprises and public works of a non-military nature were not used through available all these conditions were violated with impunity, however, especially when the exigencies of war required the impressments of large labor pools to fell tress for the construction of ships bale di ko gets mga words hayp polistas were recruited to man the vessels—duty which took them far away from home; others nasa mines implementation and practice of polo resulted in the ruin of the communities polistas were seldom paid, villages were forced to provide them with monthly allowance of 4 pesos worth of rice to keep them alive—this burden was made doubly onerous by the fact that the absence of these men meant abandoned fields and no harvest of crops for consumption consequence: many people died of hunger 3. bandala exploitative device instituted by Governor Sebastian Hurtado de Corcuera (in the first half of 17 th (annual century) quotas) consisted of the assignment of annual quotas to each province for the compulsory sale of produce to the government—subdivided among towns government claimed not to have enough funds to pay for the produce tantamount to a virtual confiscation of goods all that the people got in exchange for their produce were promissory notes, which were seldom redeemed in full to compound the abuse, the prices of these products were manipulated: if a person could not fill his quota with his own produce, he had to buy other produce at higher price and to sell such at a lower price to the government, which seldom paid him anyway caused people great deal of suffering; even if droughts and rats destroyed their crops, they still had to buy rice on credit so they would have something to give to the government Spanish officials often collected more than was assessed and pocketed the difference excessive assessments drove many natives to become indebted to the chiefs, thus entrenching the socio-economic position of these local leaders by the first decade of the 17th century, the government already owed the different provinces millions of pesos 4. military conscription Manila-Acapulco Galleon government -owned business Trade an annual trade between Manila and Acapulco (Spanish colony in the New World) trading ships came from Asian countries such as China, Japan and other nearby countries through galleon trade, Manila’s location served as the trade center in Asia Obras Pias—most trades who engaged in the galleon trade borrowed money from this company; paying a BOLETA served as a ticket entitling a person to ship goods to Mexico the voyage of this trade was considered a historic event; its departure and arrival were marked by special ceremonies galleon—usually sailed in July or August with atleast 200 days or 6 and ½ months to reach Acapulco; long trip costs MANY LIVES; people abpard died of hunger and thirst bc of the cold and bad weather trade was prosperous, causing an increase in the revenues neglected the development of the colony’s local industries which affected the indios since agriculture was their main source of income benefits were experienced by few people THE GOVERNMENT Governor Jose Basco y Vargas—remembered for his role in establishing government monopolies; MONOPOLIES his economic program covered three aspects (agriculture, commerce and trade); main programs include: 1. The Economic Societies of the Friends of the Country Sociedades May 6, 1781—inaugurated b Gov. Basco Economicas Ciriaco Gonzales Carvajal—first president de Amigos encouraged research studies to improve farming methods and granted gold medals and certificates del Pais of memberships to those who presented the most outstanding papers distributed free information to farmers through pamphlets on agricultural systems followed in other countries 2. Tobacco March 1, 1872—established by Gov. Basco to increase the revenues of the government Monopoly tobacco was grown in areas of Ilocos, Nueva Ecija, Cagyan Valley and Marinduque each family was reqrd to produce a certain number of plants to be sold to the government; no one was allowed to keep a few leaves for personal use tobacco leaves were brought to government factories in Manila to be made into cigars and cigarettes and sold to the public at government-fixed prices government also had monopolies in other products such as wine, liquor, gunpowder, playing card and buyo (anise)—game government monetary gains and developed tobacco industry Philippines became largest tobacco-producing country in Aisa unfavorable effects: people continued to live in poverty as result of unfair practices and farmers were often cheated by Spanish officials; officials only issued written promises of payment which were never paid in order to recover, farmers produced more than what was required and sold the excess in black market nice team 1882—abolition of this by Governor Primo de Rivera due to abuses and corruption practices 3. The Real Royal Company of the Philippines Compañia de 1785—established Filipinas objective: to improve the foreign trade of the colony and develop the natural resources of the Philippines by encouraging industry, manufacturing and agriculture King of Spain granted special privileges such as 1. exclusive control of trade b/w Philippines and Spain 2. Philippine goods entering Spain were admitted tax-free 3. company was allowed to trade directly with Asian countries failed its objectives due to mismanagement and non-cooperation of Manila Traders 1834—abolished became the reason of the opening of Philippines o world trade, particularly with countries in Europe agriculture industry developed especially in production of sugar, indigo and spices Transportation and 19th century—economic development was further aided by the construction of roads and bridges and Communication the introduction of new means of communication Governor-General Pascual Enrile—(1830-1835)during his administration, many roads and bridges were constructed Farola—first lighthouse built at the mouth of Pasig River (1846) Manila-Dagupan Railways—first railroad (November 24, 1892—inaugurated); constructed by a British company 1893—first street car pulled by horses was introduced 1895—electrification of Manila 1837—establishment of regular postal service 1854—monthly mail service b/w Hongkong and Manila 1873—use of telegraph 1890—installation of telephone in Manila 1873—a steamship line n/w Manila and Spain opened Development of Banking presence of banks—indication of country’s economic progress Institutions Obras Pias—first group of businessman which loaned money formed this organization; lending agency run by missionaries; profits from this ventures were used for charity 1830—inauguration of first Filipino bank (owner: Francisco Rodriguez—Rodriguez Bank) 1851—first Spanish bank (owner: Governor Antonio Urbiztondo—El Banco Español Filipino which exists today as Bank of the Philippine Islands wow bongga) Educational schools in Philippines during Spanish colonial period were not educational; girls were separated from Transformation boys three levels of education: primary, secondary, and collegiate (run by parish priest serving as their teacher) three R’s na tinuturo: reading, writing and arithmetic; akala ko ba R indios—higher levels of education were not offered to these natives; remained as famers and fisherman colegio school of secondary level for boys; required 5 years of study PRINCIPAL COLEGIOS IN MANILA 1) Colegio de San Ignacio (1956) 2) Colegio de San Jose (1601) 3) Escuela Pia present ay Ateneo de Manila (1859) COLEGIOS FOUNDED BY DOMINICAN FRIARS 1) Colegio de Santo Tomas (1611) 2) Colegio de San Juan de Letran (1620) beaterio school for secondary education of girls; usually opened for children of Spaniards, Spanish mestizos and Chinese mestizo; principal subjects: reading, writing, arithmetic, sewing and singing in a choir 1) Santa Potenciana (1589) nagmerge w/ other schl tas ngayon ay Santa Isabel College na 2) Santa Catalina (1596) 3) Santa Rosa (1750) 4) Santa Rita (1740)
university highest level of education; at first, there were 3 universities in Manila—
two started as colegios but raised to university: 1) Colegio de San Ignacio (1623)—closed in 1768 bc of the expulsion of the Jesuits from the Philippines 2) Colegio de Santo Tomas (1645)—oldest existing university; UST TODAY; Father Miguel de Benavidez (Dominican priest)—1611 naestablish + unang name: Colegio de Nuestra Señora del Santisimo Rosario; 1645 naging univ oki 3) San Felipe (1717)—closed due to the small number of students for almost 300 years since the Spaniards established their first settlement in the Philippines, there was no systematic government supervision of schools. MOST SERIOUS CRITICISMS AGAINST THE SYSTEM: 1) overemphasis on religious matters 2) obsolete teaching methods 3) limited curriculum 4) poor classroom facilities 5) absence of teaching materials primary education was neglected and there was no academic freedom—that’s why learning at every level was largely by rote: students memorized and repeated the contents of their books hay nko, which they did not understand!!! the struggle iz rl knowledge was measured in terms of the ability of the students to memorize without understanding :c SOCIAL conversion of Filipinos to Catholicism— greatest legacy of Spain to the Philippines; TRANSFORMATION Muslim nation—we’d be if spain ay di pumuntaaa made possible by the work of early missionaries that propagated Catholic faith: 1) Augustinians (1565) 2) Franciscans (1577) 3) Jesuits (1581) 4) Recollects (1606) ang mga hayp na yan ang naghati hati sa nation mga luko adoption of Hispanic another legacy of Spaniards names Governor Narciso Claveria:1849—decreed; based on compiled name of saints, indigenous, and Chinese patronymics, flora and fauna, geographical names, and the arts locals were obligated to adopt surnames like Rial, del Pilar or Luna indigenous surnames: Mabini, Malantic, Dandan, Panganiban were retained given family names were not only used as bases for census and statistics but also as guarantees for: 1) exact tax collection 2) regular performance of oolos y servivios personales 3) control of population movement, avoiding unauthorized migration, tax evasion and other abuses in the eyes of the Spaniards bahay kubo for class pobre persisted bahay-na-bato affluent ppl went to extent of refining, developing and expanding into this with wide AZOTEA (from original batalan), retaining banguerahan and providing aljibe or a well for the much needed water supply foreign cuisine Spanish and Chinese influenced the Filipino table, smartly indigenized or mixed with Filipino sinigang or pinangat Filipino ingenuity reflected in the Spanish introduced but already indigenized dishes: adobo, menudo, sarciado, puchero, mechado and the Chinese-derived noodle preparations which have been FILIPINIZED wow into pancit Malabon and pancit luglog precolonial mode of changed with the permanent settelement of Spanish conquistadores dressing barong Tagalog or camisa Chino and trousers—replaced kanggan and bahag hats—replaced putong shoes and slippers— became part of men’s fashion baro and saya—continued but was then developed to mestiza dress jewelry and ornaments: Spanish-style tambourine, gold and tortoise PEINETA and earrings of different sizes and shapes fiestas honor the saints; introduced w/ the conversion of Filipinos; JANUARY TO DECEMBER indios were enticed periodically to town proper by means of fiestas during: 1) Holy Week 2) on Corpus Christi 3) feats day of patron saint Filipinos released their a. pomp and pageantry of the religious processions tension through b. exotic Hispanic dances and music c. religious dramas of the sinakulo, komedya and moro-moro cofradias and sodalities of Filipino laymen and laywomen honoring the Virdgin Mary awakened them in a Christian community consciousness which helped in tamping out precolonial practices and discouraged ritual drinking compadrazgo (ritual co- came with baptism and marriages parenthood) strengthened exiting extended kinship relations THE PHILIPPINE SOCIAL pyramidal social structure—19th century favored Spaniards STRUCTURE 1. peninsulares—highest social class standard (Spaniards born in Spain) 2. insulares—Spaniards born in Philippines 3. Chinese mestizos 4. principalia 5. gobernadorcillo, cabezas de barangay, merchants and wealthy native families racial discrimination prevalent in Philippines as shown by the fact that the Spanish born peninsulares were given the highest offices and positions in the government while creoles enjoyed second priority and the lowly natives or indios were discriminated CULTURAL construction of beautiful churches (legacy ng Spain)—styles: Byzantine, Baroque, Gothic, Moorish TRANSFORMATION [served not only as places of worship but as repository of art] notable churches: 1. San Agustin Church (Manila) 2. Manila Cathedral 3. Moron Church (Rizal) 4. Barasoain Church (Malolos) 5. Binmaley Church (Pangasinan) 6. Dagupan Church (Pangasinan) 7. Bauang Church (La Union) 8. Vigan Church (Ilocos ur) 9. churches in Laoag, Paoay and Bacarra (Ilocos Norte) printing press, books and libraries—potent appendages of education forerunner of the first printing press University of Santo Tomas first two books—printed in 1593: CHRISTIAN DOCTRINE: Press 1. Doctrina Cristiana yung isaaa art of printing Filipinos learned from Spanish firars Tomas Pinpin (Prince of Filipino Printers); transformer siyaaaAAaaA –gained his expertise from Dominicans Juan de Vera—first known printer in the country; Chinese mestizo 19th century newspapers began to be printed with the introduction of printing press Del Superior Governor first newspaper to be printed Governor General Manuel Gonzales de Aguilar—editor omo August 8, 1811; maiden issue came out and published on weekly basis July 1813—ceased publication Las Esperanza first daily newspaper published in 1846 El Ilocano Isabelo de los Reyes—edited; earned distinction of being the first newspaper written in vernacular Science not neglected; 19th century, scientific knowledge were shared Tagudin, Ilocos Sur sundials were first constructed in Observatory of Manila 1865—founded by Jesuit fathers source of weather reports especially in forecasting of tropical storms and earthquakes missionaries also conducted studies in physics, chemistry, meteorology, zoology, herbal medicine and carthography Jose Rizal Noli Me Tangere and El Filibusterismo—severely criticized the oppressive rule of Spaniards in Philippines other writers who Marcelo H. del Pilar expressed nationalist Graciano Lopez Jana fervor Mariano Ponce Jose Ma. Panganiban VERNACULAR LITERATURE pasyon one of the forms of religious iterature popular during this period tells the story of the life and death of Jesus Christ Father Gaspar Aquino de Belen (Batangas 1704)—first Tagalog transation of pasyon awit poem abt chivalry and knighthood; examples: Ang Buhay ni Don Juan Teñoso Ang Awit ni San Raymundo corrido poem with religious theme; example: Siete Infantes de Lara Florante at Laura most popular Tagalog epic by Francisco Baltazar aka Balagtas Urbana at Felisa by Father Modesto de Castro (another Tagalog masterpiece mga mumsh) book on good manners written for women Biag ni Lam-ang popular epic sa Ilocos; sotry of the fabulous deeds of Ilocano legendary hero duplo and karagatan two types of naïve plays poetical debates usually performed during the last night o the mourning period for the dead duplo performed by trained men and women karagatan acted out by amateur participants plays during Spanish times cenacula (sinakulo)—religious play which focuses on the life and suffering of Christ; performed during Holy Week moro-moro—play illustrating the conflict b/w Muslims and Christians zarzuela—musical comedy Teatro Comico 1790—first theater in Manila; sa Binondo mga mumsh Filipino music enriched by Spanish and Filipino melodies Filipino folk dances some are Spanish in origin: polka lanceros rigodon cariñosa surtido from Mexico: fandango jarabe curacha Western musical introduced by Spaniards: instruments flute violin harp piano Musical bands organized in every town; often played during fiestas, weddings and funerals musiko bumbong bandas bamboo organ in Las the only bamboo organ in the world bongga na Piñas, Metro Manila 1818—by Father Diego de la Virgen del Carmen del Cera Western painting introduced by missionaries Filipinos who won awards painting in fields of painting and Felix Resurreccion Hidalgo sculpture: Juan Luna Damian Domingo sculpture Mariano Madriñas Spoliarium ni Juan Luna; won international award; still on display in the National Museum Spanish Colonization:An more than 300 years—Philippines was colonized by Spaniards Analysis syncretism—a constructed merge of Christianity and the folk religion; until today, the effect can be felt among the dominating religion of Christianity slow economic development :c indolence of public officials in improving economy showed that they are only thinking of their self- interests Filipinos were unproductive and idle
CHAPTER 6: THE FILIPINO’S REACTION TO SPANISH RULE
EARLY RESISTANCE TO there were several fragmented revolts by Filipinos that broke out in the archipelago; reaons: SPANISH RULE 1) to gain freedom 2) stop forced labor that resulted to the separation of the men from their families 3) stop the implementation of tribute 4) to return to their ancient religion REVOLTS IN THE PHILIPPINES DURING SPANISH PERIOD An Assessment of the early revolts of Filipinos did not acquire an awareness to unite against Spanish rule that’s why Early Filipino Revolts Spaniards were able to suppress the revolts and establish the colonial rule for more than 300 hayp against the Spanish Rule na years revolts failed due to lack of common leadership, with each revolt occurring one after another divided nationalism—consequently; phenomenon in which group of Filipinos fought against the Spaniards while other were merely spectators lacked training in warfare and inferior weapons to fight against Spaniards—antoha reason unification from mid 19th century onward—fostered from prolonged abuses and deviances of early Filipinos who suffered against Spaniards The Development and Growth of the Filipino Nationalism The Opening of the 1834—Spain’s trade monopoly in the Philippines ended; marked the opening of Manila to world trade Philippines to International other ports were opened to foreign and local goods in Philippined markets as well as foreign markets Trade foreign trade—encouraged agriculture and industry to expands its activities to meet the increasing demand for local products system of communications and transportation was improved to facilitate the transport of raw materials from province to cities roads and bridges—linked far-flung rural areas to of trade and industry through trade, Filipimos had the opportunity of communicating with their countrymen as well as with foreigners exchanging ideas broadened Filipino knowledge and treated awareness among the Filipinos that other people share their similar thoughts, feelings and sentiments in politics, society, religion and culture The Opening of Suez the canal constructed across the narrow Isthmus of Suez in Egypt combined with two important Canal (1869) waterways: o Mediterranean Sea o Red Sea travel time between Europe and Asia was shortened to one month; bago iopen 3 months noon ang travel time this new development encouraged many Europeans to travel to Asia as well as facilitated communication b/w people and countries ideas of liberty—Filipinos were exposed due to travelling to other countries indelible marks on Filipino intellectuals of 19th century: o teachings of French Revolution—Liberty, Equality and Fraternity o ideas of the philosophers of Age of Reason The Liberal Ideas Coming ideas of liberalism—product of French Revolution; spread throughout Europe and othr parts of the from Europe world; moto: Liberty, Equality and Fraternity—became the battlecry especially of people who were under foreign rule; ABSOLUTISM: theories that were criticized; political theories abt these became popular; these social philosophers believed that people have the RIGHT TO CHANGE and ESTABLISH A NEW GOVERNMENT if the existing government no longer meet their needs; mga taong gumawa nare: o Jean-Jacques Rosseau o Voltaire o John Locke these ideas spread to Philippines and helped erase from the minds of certain Filipinos false ideas abt human rights—especially INTELLIGENTSIA sana akoe ren hahahahahaha The Formation of an new group in Philippine society emerged as result of the economic prosperity brought about by the Influential Filipino Middle opening of the Philippines to world trade Class middle class—composed of businessmen, farmers, teachers and other professionals who greatly benefited from improved economy of the colony their standard of living improved enabling them to build palatial oms and acquire many hectares of farm lands; sent their children to exclusive colleges in Manila as well as in Europe bongga na bc of growing wealth and prestige, they soon occupied high positions in society, mingled with Spanish officials and members of the aristocracy spoke Spanish and acted like Spaniards; became influential criticized the unequal treatment of Spanish authorities towards Filipinos among prominent members were: o Jose Rizal o Marcelo H. del Pilar o Graciano Lopez Jaena o Pedro Paterno o Mariano Ponce they started a campaign for peaceful reforms utilizing their talents in writing and public speaking Political Reforms under 1868—revolution took place in Spain; revolutionists were against autocratic reign of Queen Isabel II; the Governor-General they won then the queen was forced to flee to France; Carlos Maria de La Torre Republic of Spain – born as a result, which lasted from 1868 to 1870 liberal and progressive Spaniards: brought to the ountry which include ayan si mama de la Torre his reforms were significant among Filipinos bc of the ff. reasons: 1) he abolished the censorship of the press 2) he abolished flogging as punishment 3) he solved the agrarian unrest in Cavite considered the best among the governor-generals we ever had <3 his administration did not last long; recalled when the liberal government collapsed in Psain conservatives took over and appointed Governor-General Rafael Izquierdo to replace him The Secularization Issue Priesthood: composed of two classes: o regulars—Spanish priests who belonged to any religious orders (Franciscans, Augustinians, Jesuits, Recollects, or Dominicans); main tasks were to establish religious missions and to propagate Catholic faith o seculars—not members of any religious orders Christianized areas—parishes were built wherein the secular priest will be administered to sustain the spiritual well-being of the parishioners regular clergy—during Spanish colonial period were occupied with both the religious missions and upkeep of parishes bc there were few natives who studied priesthood secular clergy—controversy started when they requested for their right to oversee the parishes beginning: Spanish archbishop favored the demand of Filipino secular priests; then a decree was issued denying the native clergy the right to administer the parishes occupied by the regulars; then the government gave full responsibilities to run the parishes to the regular clergy 1766 king issued another decree restoring the regulars to their old parishes and ordering church officials to provide further training to Filipino priests as more regulars arrived from Spain, right of the secular priest to be appointed was disregarded native priests directly affected by the dispute abt the appointment to parishes denied access to the parishes and removed from churches to accommodate regulars they realized that it wasn’t because of the incompetence but bc of the color of the skin :c hayp silaaa 19th century movement was launched championing the rights of Filipino priests; leaders: o Pedro Pablo Palaez o Mariano Gomes (s yung nasa book di ko pa nacheck sa net hoho) o Jose Burgos o Jacinto Zamora issue of secularization—became issue of Filipinization The Cavite Mutiny (1872) January 20, 1872—started; the artillery regiment of some naval forces seized the arsenal of the Fort San Felipe Neri Francisco Lamadrid—one of the leaders cause: discontent of native Filipino soldiers and laborers pf the Cavite arsenal with the withdrawal of their privileges of non-payment of taxes and exemption from forced labor district of Manila was celebrating a feast and there was the usual fireworks display; Lamadrid and his group mistook the fireworks as signal for attacc Gen. Izquierdo—sent Spanish reinforcement troops and mutiny was quelled two days later; group was executed while rebels were imprisoned the event was magnified into a revolt and native clerics fighting for secularization were implicated Gomburza were accused as leaders of mutiny; tried in a mock trial and sentenced to die by GARROTE VIL The Execution of three priests tried for their alleged involvement in Cavite uprising; trial was mockery GOMBURZA :c Francisco Saldua—paid to testify against the priests fiscal and judge were all biaed against defendants mga hayp Jose Arrieta—lawyer ni Father Burgos; instead of defending, he asked the court for mercy trial ended w/ priests being found guilty and sentenced to die at Bagumbayan Gen. Izquierdo—wanting to humiliate the priests further, he requested Manila Archbishop Meliton Martines to unfrock Gomburza Archbishop believed that they were innocent; ordered the tolling of church bells as sign of mourning execution of priests further aggravated the hatred of Filipinos against Spaniards; dawned upon Filipinos that unless they were united, they wouldn’t be able to fight back and stop Spanish atrocities against the Filipino served as turning point for the development of the Philippine nationalism
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