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Leynes
World Literature / G1
Enkidu - Companion and friend of Gilgamesh. Hairy-bodied and brawny, Enkidu was
raised by animals. Even after he joins the civilized world, he retains many of his
undomesticated characteristics. Enkidulooks much like Gilgameshand is almost
hisphysical equal. He aspires to be Gilgamesh’s rival but instead becomes his soul
mate. The gods punish Gilgamesh and Enkidu by giving Enkidu a slow, painful,
inglorious death for killing the demon Humbaba and the Bull of Heaven.
Shamhat - The temple prostitute who tames Enkidu by seducing him away from his
natural state. Though Shamhat’s power comes from her sexuality, it is associated with
civilization rather than nature. She represents the sensuous refinements of culture—the
sophisticated pleasures of lovemaking, food, alcohol, music, clothing, architecture,
agriculture, herding, and ritual.
Utnapishtim - A king and priest of Shurrupak, whose name translates as “He Who Saw
Life.” By the god Ea’s connivance, Utnapishtim survived the great deluge that almost
destroyed all life on Earth by building a great boat that carried him, his family, and one
of every living creature to safety. The gods granted eternal life to him and his wife.
Utnapishtim’s Wife - An unnamed woman who plays an important role in the story.
Utnapishtim’s wife softens her husband toward Gilgamesh, persuading him to disclose
the secret of the magic plant called How-the-Old-Man-Once-Again-Becomes-a-Young-
Man.
Urshanabi - The guardian of the mysterious “stone things.” Urshanabi pilots a small
ferryboat across the Waters of Death to the Far Away place where Utnapishtim lives. He
loses this privilege when he accepts Gilgamesh as a passenger, so he returns with him
to Uruk.
The Hunter - Also called the Stalker. The hunter discovers Enkidu at a watering place
in the wilderness and plots to tame him.
Aruru - A goddess of creation who fashioned Enkidu from clay and her spittle.
Ea - The god of fresh water, crafts, and wisdom, a patron of humankind. Ea lives in
Apsu, the primal waters below the Earth.
Anu - The father of the gods and the god of the firmament.
Humbaba - The fearsome demon who guards the Cedar Forest forbidden to mortals.
Humbaba’s seven garments produce an aura that paralyzes with fear anyone who
would withstand him. He is the personification of awesome natural power and menace.
His mouth is fire, he roars like a flood, and he breathes death, much like an erupting
volcano. In his very last moments he acquires personality and pathos, when he pleads
cunningly for his life.
Scorpion-Man - Guardian, with his wife, of the twin-peaked mountain called Mashu,
which Shamash the sun god travels through every night. The upper parts of the
monsters’ bodies are human, and the lower parts end in a scorpion tail. They are
familiar figures in Mesopotamian myth.
Siduri - The goddess of wine-making and brewing. Siduri is the veiled tavern keeper
who comforts Gilgamesh and who, though she knows his quest is futile, helps him on
his way to Utnapishtim.
Tammuz - The god of vegetation and fertility, also called the Shepherd. Born a mortal,
Tammuz is the husband of Ishtar.
Enlil - God of earth, wind, and air. A superior deity, Enlil is not very fond of humankind.
Ishtar - The goddess of love and fertility, as well as the goddess of war. Ishtar is
frequently called the Queen of Heaven. Capricious and mercurial, sometimes she is a
nurturing mother figure, and other times she is spiteful and cruel. She is the patroness
of Uruk, where she has a temple.
Lugulbanda - Third king of Uruk after the deluge (Gilgamesh is the fifth). Lugulbanda is
the hero of a cycle of Sumerian poems and a minor god. He is a protector and is
sometimes called the father of Gilgamesh.
Ninsun - The mother of Gilgamesh, also called the Lady Wildcow Ninsun. She is a
minor goddess, noted for her wisdom. Her husband is Lugulbanda.
Shamash - The sun god, brother of Ishtar, patron of Gilgamesh. Shamash is a wise
judge and lawgiver.
Theme
The major theme of the poem is that of mortality. Gilgamesh must learn the difficult
lesson that, even as a king, he too must face the reality of his own death. On their way
to the Cedar Forst to face Humbaba, Enkidu expresses his concerns about death, which
Gilgamesh laughs off, telling Enkidu that no one lives forever and that life is short.
However, when Enkidu dies, Gilgamesh is so distraught that he seeks out Utnapishtim
to learn the secret of immortality.
Lesson
Death is an inevitable and inescapable fact of human life, which is the greatest lesson
Gilgamesh learns. Gilgamesh is bitter that only the gods can live forever and says as
much when Enkidu warns him away from their fight with Humbaba.