148

The natural disease is never to be considered as a noxious material situated somewhere within the
interior or exterior of man (§ 11-13) but as one produced by an inimical spirit-like (conceptual) agency
which, like a kind of infection (note to § 11) disturbs in its instinctive existence of the spirit-like
(conceptual) principle of life within the organism torturing it as an evil spirit and compelling it to
produce certain ailments and disorders in the regular course of its life. These are known as symptoms
(disease). If, now, the influence of this inimical agency that not only caused but strives to continue this
disorder, be taken away as is done when the physician administers an artificial potency, capable of
altering the life principle in the most similar manner (a homoeopathic medicine) which exceeds in
energy even in the smallest dose the similar natural disease (§§ 33, 279), then the influence of the
original noxious morbid agent on the life principle is lost during the action of this stronger similar
artificial disease. Thence the evil no longer exists for the life principle – it is destroyed. If, as has been
said, the selected homoeopathic remedy is administered properly, then the acute natural disease which
is to be overruled if recently developed, will disappear imperceptibly in a few hours.

An older, more chronic disease will yield somewhat later together with all traces of discomfort, by the
use of several doses of the same more highly potentized remedy or after careful selection1 of one or
another more similar homoeopathic medicine. Health, recovery, follow in imperceptible, often rapid
transitions. The life principle is freed again and capable of resuming the life of the organism in health as
before and strength returns.

Explanation of § 148

🔹The natural disease is never to be considered due to infection of noxious material (bacteria, viruses,
fungus etc) inside or outside of body.

As master has explained in § 11- § 13

🔹But these natural diseases are produced by an inimical, dnamic, spirit like influence by morbific agent
that disturbs the automatic existence of spirit like dynamic vital force, within the organism gives
torturing effect by evil spirit ( dynamic ). That produces certain ailments and develops disharmony and
disorders in regular course of life.

🔹These ailments, disharmony and disorders are known as symptoms disease).

🔹influence of this inimical morbific agent not only caused the disease but it strives ( takes great efforts)
to continue this disorder.
🔹This disorder is taken away or removed when physician administerd an artificial power through
medicine,which is capable of altering the vital force in the most similar manner, it means by
homoeopathic medicine.

🔹The homoeopathic medicine which is more powerful in its energy even in smallest dose in producing
stronger similar natural disease.( § 33 ,279) 🔹If artificial disease is stronger than natural disease then
influence of the natural original morbific, noxious, morbid agent on bital force is removed during the
action of this stronger similar artificial disease.

🔹Then only the evil- natural disease will not exist longer for the vital force- destrooyed.

🔹It has been said that, if selected homoeopathic remedy is administered properly, then acute natural
disease, recently developed which is to be overcomed or overruled, will disappear gradually in few
hours.

♦An older chronic disease will be overruled later overall, with some discomfort by use of several doses
of the same more highly potentized remedy or after careful selection of one or another more similar
homoeopathic medicine.

🔹Health and recovery from disease condition occurs , rapid and imperceptible transitions.

🔹Life principal( vital force) freed from disease again and capable of resuming life harmony of the
organism in health as before it was and strength returns.

By Dr. Neelima Divecha 😊🙏Explanation of § 148

🔹The natural disease is never to be considered due to infection of noxious material (bacteria, viruses,
fungus etc) inside or outside of body.

As master has explained in § 11- § 13

🔹But these natural diseases are produced by an inimical, dnamic, spirit like influence by morbific agent
that disturbs the automatic existence of spirit like dynamic vital force, within the organism gives
torturing effect by evil spirit ( dynamic ). That produces certain ailments and develops disharmony and
disorders in regular course of life.

🔹These ailments, disharmony and disorders are known as symptoms disease).

🔹influence of this inimical morbific agent not only caused the disease but it strives ( takes great efforts)
to continue this disorder.

🔹This disorder is taken away or removed when physician administerd an artificial power through
medicine,which is capable of altering the vital force in the most similar manner, it means by
homoeopathic medicine.
🔹The homoeopathic medicine which is more powerful in its energy even in smallest dose in producing
stronger similar natural disease.( § 33 ,279) 🔹If artificial disease is stronger than natural disease then
influence of the natural original morbific, noxious, morbid agent on bital force is removed during the
action of this stronger similar artificial disease.

🔹Then only the evil- natural disease will not exist longer for the vital force- destrooyed.

🔹It has been said that, if selected homoeopathic remedy is administered properly, then acute natural
disease, recently developed which is to be overcomed or overruled, will disappear gradually in few
hours.

♦An older chronic disease will be overruled later overall, with some discomfort by use of several doses
of the same more highly potentized remedy or after careful selection of one or another more similar
homoeopathic medicine.

🔹Health and recovery from disease condition occurs , rapid and imperceptible transitions.

🔹Life principal( vital force) freed from disease again and capable of resuming life harmony of the
organism in health as before it was and strength returns.

By Dr. Neelima Divecha 😊🙏Explanation of § 148

🔹The natural disease is never to be considered due to infection of noxious material (bacteria, viruses,
fungus etc) inside or outside of body.

As master has explained in § 11- § 13

🔹But these natural diseases are produced by an inimical, dnamic, spirit like influence by morbific agent
that disturbs the automatic existence of spirit like dynamic vital force, within the organism gives
torturing effect by evil spirit ( dynamic ). That produces certain ailments and develops disharmony and
disorders in regular course of life.

🔹These ailments, disharmony and disorders are known as symptoms disease).

🔹influence of this inimical morbific agent not only caused the disease but it strives ( takes great efforts)
to continue this disorder.

🔹This disorder is taken away or removed when physician administerd an artificial power through
medicine,which is capable of altering the vital force in the most similar manner, it means by
homoeopathic medicine.

🔹The homoeopathic medicine which is more powerful in its energy even in smallest dose in producing
stronger similar natural disease.( § 33 ,279) 🔹If artificial disease is stronger than natural disease then
influence of the natural original morbific, noxious, morbid agent on bital force is removed during the
action of this stronger similar artificial disease.
🔹Then only the evil- natural disease will not exist longer for the vital force- destrooyed.

🔹It has been said that, if selected homoeopathic remedy is administered properly, then acute natural
disease, recently developed which is to be overcomed or overruled, will disappear gradually in few
hours.

♦An older chronic disease will be overruled later overall, with some discomfort by use of several doses
of the same more highly potentized remedy or after careful selection of one or another more similar
homoeopathic medicine.

🔹Health and recovery from disease condition occurs , rapid and imperceptible transitions.

🔹Life principal( vital force) freed from disease again and capable of resuming life harmony of the
organism in health as before it was and strength returns.

By Dr. Neelima Divecha 😊🙏

In this aphorism, at the end our Master has said that chronic disease can be cured by several doses of
same medicine in higher potency or by one or another more similar remedies.

So its not always happens that chronic diseases are treated by only single dose of simiar remedy.

Footnote 1- § 148

But this laborious, sometimes very laborious, search for and selection of the homoeopathic remedy
most suitable in every respect to each morbid state, is an operation which, notwithstanding all the
admirable books for facilitating it, still demands the study of the original sources themselves, and at the
same time a great amount of circumspection and serious deliberation, which have their best rewards in
the consciousness of having faithfully discharged our duty. How could his laborious, care-demanding
task, by which alone the best way of curing diseases is rendered possible, please the gentlemen of the
new mongrel sect, who assume the honorable name of homoeopathists, and even seem to employ
medicines in form and appearance homoeopathic, but determined upon by them anyhow (quidquid in
buccam venit), and who, when the unsuitable remedy does not immediately give relief, in place of laying
the blame on their unpardonable ignorance and laxity in performing the most and important and serious
of all human affairs, ascribe it to homoeopathy, which they accuse of great imperfection (if the truth be
told, its imperfection consists in this, that the most suitable homoeopathic remedy for each morbid
condition does not spontaneously fly into their mouths like roasted pigeons, without any trouble on
their own part). They know, however, from frequent practice, how to make up for the inefficiency of the
scarcely half homoeopathic remedy by the employment of allopathic means, that come much more
handy to them, among which one or more dozens of leeches applied to the affected part, or little
harmless venesections to the extent of eight ounces, and so forth, play an important part; and should
the patient, in spite of all this, recover, they extol their venesections, leeches, etc., alleging that, had it
not been for these, the patient would not have been pulled through, and they give us to understand, in
no doubtful language, that these operations, derived without much exercise of genius from the
pernicious routine of the old school, in reality contributed the best share towards the cure. But if the
patient die under the treatment, as not unfrequently happens, they seek to console the friends by
saying that “they themselves were witnesses that everything conceivable had been done for the
lamented deceased”. Who would do this frivolous and pernicious tribe the honour to call them, after the
name of the very laborious but salutary art, homoeopathic physicians? May the just recompense await
them, that, when taken ill, they may be treated in the same manner! Footnote 1- § 148

But this laborious, sometimes very laborious, search for and selection of the homoeopathic remedy
most suitable in every respect to each morbid state, is an operation which, notwithstanding all the
admirable books for facilitating it, still demands the study of the original sources themselves, and at the
same time a great amount of circumspection and serious deliberation, which have their best rewards in
the consciousness of having faithfully discharged our duty. How could his laborious, care-demanding
task, by which alone the best way of curing diseases is rendered possible, please the gentlemen of the
new mongrel sect, who assume the honorable name of homoeopathists, and even seem to employ
medicines in form and appearance homoeopathic, but determined upon by them anyhow (quidquid in
buccam venit), and who, when the unsuitable remedy does not immediately give relief, in place of laying
the blame on their unpardonable ignorance and laxity in performing the most and important and serious
of all human affairs, ascribe it to homoeopathy, which they accuse of great imperfection (if the truth be
told, its imperfection consists in this, that the most suitable homoeopathic remedy for each morbid
condition does not spontaneously fly into their mouths like roasted pigeons, without any trouble on
their own part). They know, however, from frequent practice, how to make up for the inefficiency of the
scarcely half homoeopathic remedy by the employment of allopathic means, that come much more
handy to them, among which one or more dozens of leeches applied to the affected part, or little
harmless venesections to the extent of eight ounces, and so forth, play an important part; and should
the patient, in spite of all this, recover, they extol their venesections, leeches, etc., alleging that, had it
not been for these, the patient would not have been pulled through, and they give us to understand, in
no doubtful language, that these operations, derived without much exercise of genius from the
pernicious routine of the old school, in reality contributed the best share towards the cure. But if the
patient die under the treatment, as not unfrequently happens, they seek to console the friends by
saying that “they themselves were witnesses that everything conceivable had been done for the
lamented deceased”. Who would do this frivolous and pernicious tribe the honour to call them, after the
name of the very laborious but salutary art, homoeopathic physicians? May the just recompense await
them, that, when taken ill, they may be treated in the same manner!

Explanation of Footnote 1 - § 148

🔹Inspite of all admirable books to facillitate the search for, and selection of remedy which is most
suitable in every respect to each morbid state is very laborious.

🔹It still demands the study of more original sources and at the same time great amount of carefulness,
cautiouness and seriously thinking over it is required.

That can give best rewards of doing our duty faithfully.

🔹physician's careful, laborious task makes him possible to cure the diseases.

🔹But it cannot please the gentleman of the new mongrel sect, who assume the honorable name of
homoeopathist and even seems to employ the medicines in form of and in appearance of homoeopathic
but they do not work hard to select the similar remedy for the morbid state of patient.

🔹But when they apply unsuitable remedy to pt. And when this unduitable remedy does not give
immediate relief to the pt, they blame homoeopathy instead of blame on their unpardonable ignorance
and carelessness in performing the most and important and serious of all human affairs- that is to treat
the diseased human beings. They accuse homoeopathy of its great imperfection.

🔹However, from frequent practice, they know how to make up or complete insufficiency of scarcely half
homoeopathic remedy employed in allopathic way, that come much more handy ( easy to select) to
them, by adding leech therapy or little harmless venesection which play an important part of treatment.
If pt. recover, they give all credits to leech therapy and venesection etc.

🔹Using all these therapies, venesection etc derived without much exercise of

genius from the pernicious routine of the old school.

🔹Means to practice all these therapies more easy in their busy routine of the old school. In reality these
therapies contributed the best share towards cure.

🔹But if patient dies under the treatment, they seek to console the friends by saying that, " they
theemselves have done everything for the deceased one.

🔹Who will honour to this pernicious(harmful) and careless group of doctors after the name of very
laboriou, hard working , salutary artist homoeopathic physician??

🔹May just recompensation should happen to themelves, that when they fall sick they may be treated in
the same manner!