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Here at the Amistad house, we have worked hard to implement the city’s
directives and precautionary measures with regard to gatherings and the delivery of
services to the most vulnerable of our people. This has of course not been without its
challenges, as we struggle to ensure that the restrictions imposed do not leave behind
those for whom our Catholic Worker community has always maintained an open door.
My intention with this letter is to try to speak a word from the perspective of those
whose current circumstances pose the greatest risk, both to their own personal health
and that of the public- namely, those who have no place of safety from which to ride
out this life-threatening storm.
no less impossible to comply with: scatter and disappear. Unlike the rest of us in New
Haven, for the homeless the crisis started a lot longer than a month ago.
Here on Rosette Street we’ve heard of the plan you’ve set in place to open
Career High School as a refuge for the unhoused who become infected with the virus.
This seems like a prudent initiative, but many of us are wondering why it has not yet
been expanded to those in need of shelter who have not yet been infected. The
Amistad Catholic Worker is one of the very few centers for direct help that remain open
today in New Haven, and we are a small operation. We’ve never been equipped to
serve masses of people, much less provide the opportunity for more than a few to
shelter in place. In this life and death emergency, with all of Yale’s dorms sitting empty
and hundreds of vacant apartments, it seems absurd that we are still feeding, providing
showers and laundry services every day to people who are coming from tents, vacant
buildings, park benches and bus shelters scattered all across this city and its
surrounding towns.
In 2014 the United Nations asserted that the U.S. was in violation of the
Universal Declaration On Human Rights, due to of a laundry-list of policies and laws
enforced in most of our cities which criminalize homelessness. Prominent among
these is the denial of the right of unhoused people to take refuge in public spaces and
on unused public land- in effect, what amounts to a standing order to scatter and
disappear. You may recall, Mayor Elicker, that the Amistad Catholic Worker attempted
to amplify the U.N.’s admonishments that summer by setting up tents on a vacant city-
owned property almost adjacent to our home. Our purpose was to offer the possibility
of a self-sustaining community of mutual aid to those who come to our table every day;
the larger point was to assert the legal right of human beings to take refuge, together,
in times of emergency. As that campaign unfolded, we made it clear that we were not
asking the city for money, services, resources or equipment, nor even for a building or
title to any property. The responsibility for maintaining the cleanliness and safety of the
space we were requesting to occupy was to be totally assumed by those dwelling
there. We only wanted New Haven to designate space where a person without a home
or shelter bed would be legally sanctioned to exist.
As director of the New Haven Land Trust at that time, you seemed to be
sympathetic to this cause and did not hinder or publicly oppose our efforts, despite the
fact that the Land Trust had been designated by the city as caretaker of that parcel.
Nevertheless, city officials evicted us within 48 hours. Had they not done so, I am
certain that your job today would be a whole lot easier. Imagine what an advantage it
would be now if our most destitute folks could be found in one or more legally-
sanctioned places of refuge designated for them, rather than hiding out, trespassing
and constantly moving simply to stay off the street and out of trouble. Imagine how
much safer we’d all be if these same folks could stay where they are and still be able to
eat, bathe, use the toilet, and sleep in the same place every night until the pandemic
subsides.
As for the longer term view, I am convinced that the benefits of doing this for
New Haven would soon oblige you and other civic leaders to find ways to move it to a
more permanent status. Perhaps the best outcome we can all hope for, after we’ve
defeated this virus, is that our shared suffering might radically change the way we
think. Thank you for your attention.
Mark Colville