Jain Society of Greater Atlanta – Pathshala Sutra and Stuti

Jain Society of Greate Atlanta

Sutras & Stutis

Pathshala
Sutra Section ......................................................................................................... 3 
1.  Namaskär Mahämangal Sutra ........................................................................ 3 
Jain Prayer to Great Souls ................................................................................................................................ 3 
2.  Chattäri Mangalam Sutra ................................................................................ 5 
Benedictory Verse ............................................................................................................................................. 5 
3.  Panchindiya Sutra ........................................................................................... 6 
Guru Sthäpanä .................................................................................................................................................. 6 
4.  Ichchhämi Khamäsamano Sutra ..................................................................... 7 
Panchäng Pranipät Sutra .................................................................................................................................. 7 
5.  Icchakära Sutra ............................................................................................... 7 
Wellness of Guru............................................................................................................................................... 7 
6.  Iryä Vahiyae Sutra........................................................................................... 8 
Forgiveness Verse of Sämäyika ....................................................................................................................... 8 
7.  Tassa Uttari Sutra ........................................................................................... 9 
Käyotsarga - ...................................................................................................................................................... 9 
8.  Annattha Sutra .............................................................................................. 10 
9.  Logassa Sutra ............................................................................................... 11 
Worshiping of 24 Tirthankars .......................................................................................................................... 11 
10.  Karemi Bhante Sutra ................................................................................ 12 
Vow of Sämäyika - .......................................................................................................................................... 12 
11.  Sämäiya-Vaya-jutto Sutra ........................................................................ 13 
Concluding Vows of Sämäyika ....................................................................................................................... 13 
12.  Jagchintamani Chaityavandan ................................................................. 15 
13.  Jan Kin Chi ............................................................................................... 17 
14.  Namutthunam Sutra (Qualities of Tirthankars) ......................................... 18 
Shakra Stava Sutra ......................................................................................................................................... 18 
15.  Javanti Cheiaim........................................................................................ 20 
16.  Javanta Kevi Sahu ................................................................................... 20 
17.  Namorhat ................................................................................................. 21 
18.  Uvasaggaharam Stotra ............................................................................ 22 
19.  Jaya Viyaräya Sutra ................................................................................. 23 
Prayer to Lord Tirthankar ................................................................................................................................ 23 
20.  Arihanta-ceiyänam Sutra.......................................................................... 24 
Introspection and Käyotsarga ......................................................................................................................... 24 
21.  Abbhutthio Sutra ...................................................................................... 25 
Ascetics Forgiveness Sutra ............................................................................................................................ 25 
22.  Chaityavandan ......................................................................................... 25 
23.  Samanaya Chaityavandan ....................................................................... 26 
24.  Samanaya Thoy ....................................................................................... 26 
Stuti Section ........................................................................................................ 27 
1.  Mangalam Bhagwan Veero ........................................................................... 27 
2.  Anguthe amruth vase .................................................................................... 27 
3.  Darshanam Dev ............................................................................................ 27 
4.  Aavyo Sharne Tamara .................................................................................. 28 
5.  Je Drashti ...................................................................................................... 28 

1
6.  Prabhu Darshan Sukh Sampada .................................................................. 29 
7.  Bhave Bhavana ............................................................................................. 29 
8.  Jaya Jaya Aarti.............................................................................................. 29 
9.  Panch Parmesthi Aarti .................................................................................. 30 
10.  Mangal Divo ............................................................................................. 31 
11.  Tubhyam Namastri ................................................................................... 31 
12.  Hu Ek Sudhdha Sada Arupi ..................................................................... 32 
13.  Vira: Sarva ............................................................................................... 32 
24 Tirthankara ..................................................................................................... 33 
Dreams of Queen Trishala .................................................................................. 34 

2
Sutra Section
1. Namaskär Mahämangal Sutra
Jain Prayer to Great Souls
Namaskär Mahämangal Sutra, popularly known as Namaskär Mantra, Navakär Mantra or Namokkär Mantra, is
the most revered prayer in Jainism. It offers obeisance to the five supreme beings known as Pancha Parmeshtis,
namely: Arihanta, Siddha, Ächärya, Upädhyäy and Sädhus which include all monks and nuns of any religion of
the world who practice 5 great vows of conduct.

EaI namaskar mahamaM~

NAMASKÄRA MAHÄ MANTRA EaI namaskar mahamaM~
namaao AirhntaNaM
NAMO ARIHANTÄNAM
namaao isawaNaM namaao AirhntaNaM
NAMO SIDDHÄNAM namaao AayairyaaNaM namaao isawaNaM
namaao AayairyaaNaM
NAMO ÄYARIYÄNAM namaao ]vajJaayaaNaM
NAMO UVAJJHÄYÄNAM namaao ]vajJaayaaNaM
NAMO LOE SAVVA-SÄHUNAM namaao laaoe savvasaahUNaM namaao laaoe savvasaahUNaM
ESO PANCHA-NAMUKKÄRO esaao pMca namau@karao esaao pMca namau@karao
SAVVA-PÄVA-PPANÄSANO savva pavaPpNaasaNaao 
MANGALÄNAM CHA SAVVESIM
savva pavaPpNaasaNaao
maMgalaaNaM ca savvaoisaM
PADHAMAM HAVAI MANGALAM maMgalaaNaM ca savvaoisaM pZmaM hva[ maMgalaM
pZmaM hva[ maMgalaM
In the first and second sentences obeisance is offered to the omniscient beings, which are Arihanta and Siddha.
In the third, fourth and the fifth sentences obeisance is offered to ascetics who are Ächärya, Upädhyäy and all
Sädhus and Sädhvis of the world. The sutra offers obeisance to the qualities of Pancha Parmeshtis not to the
individuals. The remaining four sentences explain the importance and benefit of these obeisances. There are a
total of 108 qualities or attributes of these five supreme beings. The Jain rosary (Mälä) has 108 beads signifying
these attributes.
Arihanta – 12, Siddha – 8, Ächärya – 36, Upädhyäy – 25, and Sädhu – 27 = Total - 108
Namo Arihantänam
I bow to the Arihantas (Tirthankars) who have reached enlightenment by conquering or eliminating all their
Kashäya or vices such as anger, ego, deceit, and greed and inner weaknesses, who have attained infinite
knowledge, vision, bliss, and power and have shown the path to the lay people that brings the cycle of birth, life,
and death to an end.
Namo Siddhänam
I bow to the Siddhas or liberated souls that have attained the state of perfection and immortality after the
attainment of Keval-Jnäna and after completing their current duration of life and thereby achieving total freedom
from all karma. This way they have completely ended the cycle of birth, life, and death.
By destroying all 8 types of karmas Siddhas acquire 8 unique attributes of their soul. They are as follows:
Anant Jnän Infinite knowledge
Anant Darshan Infinite perception
Avyäbädha Sukha Eternal happiness
Anant Chäritra Perfect conduct
Akshaya Sthiti Immortality
Arupitva Formlessness

3
 Aguru Laghutva No Social Status
Anant Virya Infinite Power and Energy
Namo Äyariyänam
I bow to the Ächäryas, who head the Jain order, and who preach the principles of religion by showing us the path
of liberation, i.e., the path of Right Conviction or Faith, Right Knowledge, and Right Conduct.
Namo Uvajjhäyanam
I bow to the Upädhyäys, who are the religious scholars and guides of the scriptures. They explain us the true
nature of the soul, karma, their relationships, and the importance of spiritual life over material life.
Namo Loe Savva Sähunam
I bow to all ascetics who strictly follow the five great vows of conduct and inspire us to live a simple life. The five
vows are:
Ahimsa (Nonviolence and Compassion), Satya (Truthfulness), Asteya (Non-stealing), Brahmacharya (Chastity),
and Aparigraha (Non-possessiveness and Non-attachment)
Eso Pancha Namukkäro
To these five types of great souls, I offer my obeisance.
Savva Pävap-panäsano
May such obeisance help diminish my violations of vows and sins.
Mangalä-nam cha Savvesim
Giving this praise is most auspicious.
Padhamam Havai Mangalam
It is so auspicious as to bring inner peace and happiness.

4
 2. Chattäri Mangalam Sutra
Benedictory Verse
This sutra explains that the Tirthankars, Liberated souls (Siddhas), Ascetics, and the religion preached by Tirthankars are very
auspicious and divine and we should take refuge in them.

ca<aair maMgalaM saU~ ca<aair maMgalaM saU~

CHATTÄRI MANGALAM SUTRA
ca<aairmaMgalaMÊ AirhMta maMgalaMMÊ
CHATTÄRI MANGALAM, ca<aairmaMgalaMÊ isawa maMgalama\MÊ
ARIHANTÄ MANGALAM,
SIDDHÄ MANGALAM, SÄHU AirhMta maMgalaMÊ saahu maMgalaMMÊ
MANGALAM, isawa maMgalama\Ê kovaila pnnatao Qammaao maMgalama\.
KEVALI PANNATTO DHAMMO
MANGALAM. saahu maMgalaMÊ ca<aair laaogau<amaaÊ
CHATTÄRI LOGUTTAMÄ, AirhMta laaogau<amaaÊ
kovaila pnnatao Qammaao maMgalama\.
ARIHANTÄ LOGUTTAMÄ, isawa laaogau<amaaÊ
SIDDHÄ LOGUTTAMÄ, SÄHU ca<aair laaogau<amaaÊ saahu laaogau<amaaÊ
LOGUTTAMÄ,
KEVALI PANNATTO DHAMMO AirhMta laaogau<amaaÊ kovaila pnnatao Qammaao
LOGUTTAMO. laaogau<amaao.
isawa laaogau<amaaÊ
CHATTÄRI SARANAM ca<aair SarNaM pvajjaimaÊ
PAVVAJJÄMI, saahu laaogau<amaaÊ AirhMto SarNaM pvajjaimaÊ
ARIHANTE SARANAM kovaila pnnatao Qammaao laaogau<amaao. isawo SarNaM pvajjaimaÊ saahu
PAVVAJJÄMI, SarNaM pvajjaimaÊ
SIDDHE SARANAM ca<aair SarNaM pvajjaaimaÊ
PAVVAJJÄMI, kovaila pnnatM QammaM SarNaM
AirhMto SarNaM pvajjaaimaÊ pvajjaima.
SÄHU SARANAM PAVVAJJÄMI,
KEVALI PANNATAM DHAMMUM isawo SarNaM pvajjaaimaÊ
SARANAM PAVVAJJÄMI.
saahu SarNaM pvajjaaimaÊ
kovaila pnnatM QammaM SarNaM pvajjaaima.
These four are the most auspicious in the universe:
The Arihantas, the Siddhas, the ascetics, and the religion expounded by the omniscient beings (Tirthankars).
These four are the most divine in the universe:
The Arihantas, the Siddhas, the ascetics, and the religion expounded by the omniscient beings (Tirthankars).
May I take refuge in these four:
The Arihantas, the Siddhas, the ascetics, and the religion expounded by the omniscient beings (Tirthankars).

5
 3. Panchindiya Sutra
Guru Sthäpanä
Generally, Sämäyika is performed in the presence of a Guru or an ascetic. However, in their absence, one places a religious
book in the front to symbolize the presence of a Guru and place rosary (Navakar vali) consist of 108 beads on the top of
religious book.

PANCHINDIYA SUTRA pMicaindya saU~ pMicaindya saU~

PANCHINDIYA-SAMVARANO, pMicaindya saMvarNaaoÊ
TAHA NAVA-VIHA- pMicaindya saMvarNaaoÊ
th navaivah bamBacaor
BAMBHACHERA-GUTTIDHARO, th navaivah bamBacaor gaui<aQaraoÊ gaui<aQaraooÊ
CHAUVIHA-KASÄYA-MUKKO,
IA ATTHÄRASA-GUNEHIM ca]ivah ksaaya mau@kaoÊ ca]ivah ksaaya mau@kaooÊ
SANJUTTO...1 [A A{arsa gauNaoihM saMjautao ……1 [A A{arsa gauNaoihM
PANCHA-MAHAVVAYA-JUTTO, saMjutao..1
PANCHA-VIHÄYÄRA-PÄLANA- pMca mahvvaya jauu<aaoÊ pMca mahvvaya juu<aaooÊ
SAMATTHO.
pMca ivahayaar palaNa sama%qaaoÊ pMca ivahayaar palaNa sama%qaaooÊ
PANCHA-SAMIO TIGUTTO,
CHHATTISA-GUNO GURU pMca saimaAao itgau<aaoÊ pMca saimaAao itgau<aaooÊ
MAJJHA…….2 C<aIsa gauNaao gau$ majJa...2
C<aIsa gauNaao gau$ majJa…………2
A Guru Possesses the 36 Qualities:

Control over the Five Senses:

He possesses complete control over the pleasures of touch, taste, smell, sight, and hearing senses. These are
known as the five Indriya Nishedha.
Observance Nine Stipulations of Celibacy:
He observes celibacy by following its nine stipulations. These steps provide proper protection to the vow of
celibacy known as the nine Brahmacharya Väda.
Not looking at a person of the opposite gender with the sense of sensual pleasure
Not thinking of the past sensual pleasures of one’s life
Not staying with a person of another gender
Not talking about a person of the opposite gender with pleasure
Not occupying the seat that was used by a person of the opposite gender for even a short time
Not staying nearby where a couple might be staying
Not consuming intoxicant, such as alcohol or drugs.
Always eating less than one’s hunger
Not decorating the body
Avoidance of the Four Passions:
He completely avoids the four passions: anger, ego, deception and greed, thereby having control over the four
Kashäyas.
Adherence to the Five Great Vows:
He completely follows the five great vows: non-violence, truthfulness, non-stealing, celibacy, and non-
possessiveness. This is known as following the five Mahävratas.
Observance of Five Spiritual Codes of Conducts:
Observance of the fivefold spiritual code of conduct: Right Conviction (Samyak Darshan), Right Knowledge
(Samyak Jnän), Right Conduct (Samyak Chäritra), Right Austerities (Samyak Tapa), and Vigor (Virya). This is
known as following the five Ächäras.
Following of the Five Samitis:
Alertness and care while walking, speaking, accepting anything, placing or replacing any items, and disposing of
human waste and other items. This is known as following the five Samitis.

6
Following the Three Guptis
Constraint of the mind speech and body. This is known as following the three Guptis.

4. Ichchhämi Khamäsamano Sutra

Panchäng Pranipät Sutra
This Sutra is also known as Panchäng Pranipät Sutra. Different sects recite different sutras when one bows to the Tirthankar
image or an Ascetic.
Ichchhämi Khamäsamano Sutra
This Sutra is recited while offering obeisance to Tirthankar image at the temple or to the monks and nuns in a specific posture
wherein the five body parts, namely two hands, two knees and the forehead, touch the floor together. Hence it is known as
Panchäng Pranipät Sutra.
This sutra is recited three times in front of a Tirthankar image at the temple or two times in front of an ascetic at an Upäshray
(temporary living place for monks)

KHAMÄSAMANA SUTRA KmaasamaNa saU~ KmaasamaNa saU~

ICHCHHÄMI KHAMÄ-SAMANO ! [cCaima KmaasamaNaaoÑ
VANDIUM,
[cCaima KmaasamaNaaoÑ vaMid]MÊ
JÄVANIJJÄE NISIHIÄE, vaMid]MÊ javaiNajjaAo inasaIihAaAoÊ
MATTHAENA VANDÄMI. jaavaiNajjaae inasaIihAaeÊ ma%qaAoNa vandaima.
ma%qaeNa vandaima .
Meaning
With all my strength and renouncing all wrongful acts, I bow (to the Tirthankar image or Ascetics) with my head.

5. Icchakära Sutra
Wellness of Guru
This sutra is recited while offering obeisance to Guru Mahäräj. Since in this Sutra a devotee inquires about Guruji’s well-
being, this sutra is known as Guru Sukha Shätä Sutra.

ICHCHHAKÄRA SUTRA [cCkar saU~ [cCkar saU~

ICHCHHAKÄRA ! SUHA-RÄI [cCkarÑ sauhra[ (sauhdovaisa)Ê
(SUHA-DEVASI), [cCkarÑ sauhra[ ¡sauhdovaisa£Ê
sauK–tp SarIr inarabaaQaÊ
SUKHA-TAPA SHARIRA- sauK–tp SarIr inarabaaQaÊ sauK saMjma ja~a inava-hao Cao
NIRÄBÄDHA,
SUKHA-SANJAMA-JÄTRÄ-
sauK saMjama jaa~a inava-hao Cao jaIÆ ŸÆ
NIRVAHO CHHO JI? svaamaIÑ Saata Co jaIÆ svaamaIÑ Saata Co ŸÆ
SWÄMI ! SHÄTÄ CHHE JI? Baat paNaInaao laaBa dojao Ÿ.
Baat paNaInaao laaBa dojaao jaI.
BHÄT-PÄNI NO LÄBHA DEJO JI.

Meaning
Oh! Guruji! With your permission I very kindly wish to know, if you were comfortable during last night (or day)? Is your
penance going well? Are you free of any bodily inflictions? Is your journey in ascetic life free of obstacles? Oh! Guruji,
are you doing well? Please kindly oblige me by accepting my alms.

7
 6. Iryä Vahiyae Sutra
Forgiveness Verse of Sämäyika
It is very important that we ask for forgiveness and repent for the sins committed by us either knowingly or unknowingly before
we perform Sämäyika, Pratikraman, and Chaitya Vandan (praying to the Tirthankars at the temple) rituals.
By recitation of this sutra a person enumerates the sins that may have been committed by him/her in ordinary day-to-day life
while moving around. He repents, apologizes, and asks for forgiveness for those sins.

IRIYÄVAHIYAM SUTRA [iryaavaihyaM saU~ [iryaavaihyaM saU~

ICHCHHÄ-KÄRENA
SANDISAHA BHAGAVAN ! [cCakaroNa saindsah Bagavana\Ñ
IRIYÄVAHIYAM [cCakaroNa saindsah Bagavana\Ñ [iryaavaihyaM piD@kmaaima Æ
PADIKKAMÄMI ? [iryaavaihyaM piD@kmaaima Æ [cCMÊ
ICHCHHAM, ICHCHHÄMI [cCMÊ [cCaima piD@kima]M…………1 [cCaima piD@kima]M......1
PADIKKAMIUM……………1 [iryaavaihyaaAo ivarahNaaAo...2
IRIYÄVAHIYÄE VIRÄHAN…...2
[iryaavaihyaae ivarahNaae…………2 gamaNaagamaNao............3
GAMANÄ-GAMANE………...3 gamaNaagamaNa…………3 paNa@kmaNaoÊ baIya@kmaNaoÊ
PÄNA-KKAMANE, BIYA- paNa@kmaNaoÊ baIya@kmaNaoÊ hirya@kmaNaoÊ hirya@kmaNaoÊ
KKAMANE, Aaosaa–]i<aMga–pNaga–dgaÊ Aaosaa–]i<aMga–pNaga–dga
HARIYA-KKAMANE, ma+I–ma@kDa–santaNaa–
ma+I–ma@kDa–santaNaa– saMkmaNao......4
OSÄ-UTTINGA- PANAGA-
DAGA, saMkmaNao………………………………4 jo mao Ÿvaa ivaraihyaa......5
MATTI-MAKKADÄ-SANTÄNÄ- jao mao jaIvaa ivaraihyaa……………5 AoigaindyaaÊ bao[indyaaÊ to[indyaaÊ
SANKAMANE..............4 ca]irindyaaÊ pMicaindyaa......6
eigaindyaaÊ bao[indyaaÊ to[indyaaÊ AiBahyaaÊ vai<ayaaÊ laoisayaaÊ
JE ME JIVÄ VIRÄHIYÄ………5
EGINDIYÄ, BEINDIYÄ,
ca]irindyaaÊ pMicaindyaa………6 saMQaa[yaaÊ saMQai+yaaÊ
TEINDIYÄ, AiBahyaaÊ vai<ayaaÊ laoisayaaÊ piryaaivayaaÊ iklaaimayaaÊ ]_ivayaaÊ
CHAURINDIYÄ, saMQaa[yaaÊ saMQai+yaaÊ zaNaaAao zaNaM saMkaimayaaÊ
PANCHINDIYÄ….….…. .6 ŸivayaaAao vavaraoivayaaÊ
piryaaivayaaÊ iklaaimayaaÊ ]_ivayaaÊ tssa imacCa ima du@kDM.....7
ABHIHAYÄ, VATTIYÄ, LESIYÄ,
SANGHÄIYÄ, SANGHATTIYÄ,
zaNaaAao zaNaM saMkaimayaaÊ
PARIYÄVIYÄ, KILÄMIYÄ, jaIivayaaAao vavaraoivayaaÊ
UDDAVIYÄ, THÄNÄO THÄNAM tssa imacCaima du@kDM……7
SANKÄMIYÄ, JIVIYÄO .
VAVAROVIYÄ,
TASSA MICHCHHÄMI
DUKKADAM……………………7

Meaning
While walking I may have given pain to or crushed living beings such as:
Live animate seeds
Live plants
Living beings in the dew
Living ant hills
Living moss
Living beings in the water
Living beings in the earth
Living webs of spiders
I may have harassed or may have crushed all of these.
Whatever living beings may have had pain caused by me:
8
 Living beings with only one sense, the sense of touch, as in the elements of earth, water, fire, air, and in
plants;
Living beings with only two senses, the sense of touch and taste, as in worms and shell creatures;
Living beings with three senses, the sense of touch, taste, and smell, as in ants;
Living beings with four senses, the sense of touch, taste, smell, and sight, as in bees, wasps, and other flying
insects;
Living beings with all five senses, the sense of touch, taste, smell, sight and hearing, as in beings of the water
(fish), beings of the land (mammals, animals and human), and beings of the sky (birds).
Whoever may have been struck by me while traveling:
Whoever I may have covered by dust;
Whoever I may have been rubbed up against;
Whoever I may have been forced to collide with;
Whoever I may have inflicted pain upon;
Whoever I may have frightened;
Whoever I may have had pain caused by my touching or tilting them;
Whoever may have been tormented by being turned entirely upside down;
Whoever I may have shifted from one place to another;
Whoever I may have separated from life and made lifeless.
May all that be forgiven and may all the suffering I caused, knowingly or unknowingly, come to an end.
May the ignorance in me that caused pain in other living beings come to an end, and may they all forgive me.

7. Tassa Uttari Sutra

Käyotsarga -
After requesting forgiveness from all living beings of the universe, the next step is to discipline one-self in order to avoid future
sins. This is done via Käyotsarga (motionless body) and introspective meditation on a Jain prayer. This meditation also helps
to reduce our Kashäyas which in turn reduces of our past bad karmas.
By reciting Tassa Uttari Sutra, one declares the intension of meditation in motionless posture.

TASSA UTTARI SUTRA tssa ]<arI saU~ tssa ]<arI saU~

TASSA UTTARI-KARANENAM, tssa ]<arI krNaoNaMÊ
PÄYACHHITTA-KARANENAM,
tssa ]<arI krNaoNaMÊ payaicC<a krNaoNaMÊ payaicC<a krNaoNaMÊ
VISOHI-KARANENAM, ivasaaohI krNaoNaMÊ ivasallaI krNaoNaMÊ ivasaaohI krNaoNaMÊ
VISALLI-KARANENAM, pavaaNaM kmmaaNaMÊ ivasallaI krNaoNaMÊ
PÄVÄNAM KAMMÄNAM,
NIGGHÄYANATTHÄE, THÄMI inagGaayaNaT\zae zaima ka]ssaggaM . pavaaNaM kmmaaNaMÊ
KÄUSSAGGAM. inagGaayaNaT\zaAo
zaima ka]ssaggaM.

Meaning
For the sake of atonement, repentance, purification, removal of obstacles and for uprooting sinful activities, I
undertake meditation for certain duration in a motionless meditative posture (Käusagga).

9
 8. Annattha Sutra
By reciting Annattha Sutra, one enumerates the list of minor violations that may happen in his motionless yoga (Kayotsarg)
posture.

ANNATTHA SUTRA Anna%qa saU~ Anna%qa saU~

ANNATTHA-USASIENAM, Anna%qa }saisaAoNaMÊ
NISASIENAM, Anna%qa }saisaeNaMÊ naIsaisaeNaMÊ naIsaisaAoNaMÊ
KHÄSIENAM, CHHIENAM, KaisaeNaMÊ CIeNaMÊ jamBaa[eNaMÊ KaisaAoNaMÊ CIAoNaMÊ
JAMBHÄIENAM, ]D\DueNaMÊ vaayainasaggaoNaMÊ jmBaa[AoNaMÊ
UDDUENAM, VÄYA-NISAGGENAM,
BamalaIeÊ ip<amaucCae……………1 ]D\DuAoNaMÊ vaayainasaggaoNaMÊ
BHAMALIE, PITTA- BamalaIAoÊ
MUCHCHHÄE..............1 ip<amaucCaAo........1
SUHUMEHIM ANGA-SANCHÄLEHIM, sauhumaoihM AMga saMcaalaoihMÊ sauhumaoihM AMga saMcaalaoihMÊ
SUHUMEHIM KHELA-SANCHÄLEHIM, sauhumaoihM Kola saMcaalaoihMÊ sauhumaoihM Kola saMcaalaoihMÊ
SUHUMEHIM DITTHI- sauhumaoihM idiT\z saMcaalaoihM…………2 sauhumaoihM idiT\z
SANCHÄLEHIM…….2 saMcaalaoihM..2
EVAMÄIEHIM, ÄGÄREHIM, Aovamaa[AoihMÊ AagaaroihMÊ
A-BHAGGO, A-VIRÄHIO,
evamaa[eihMÊ AagaaroihMÊ ABaggaaoÊ AivaraihAaoÊ
HUJJA ME ABaggaaoÊ AivaraihAaoÊ hujj mao
KÄUSSAGGO…………………..3 hujja mao ka]ssaggaao……………3 ka]ssaggaao.....3
JÄVA ARIHANTÄNAM, java AirhntaNaMÊ
BHAGAVANTÄNAM, BagavantaNaMÊ
NAMUKKÄRENAM NA
jaava AirhntaNaMÊ BagavantaNaMÊ namau@karoNaM na
PÄREMI…………..4 namau@karoNaM na paroima………………4 paroima....4
TÄVA KÄYAM, THÄNENAM, tava kayaMÊ zaNaoNaMÊ maaoNaoNaMÊ
MONENAM, JHÄNENAM, JaaNaoNaMÊ
tava kayaMÊ zaNaoNaMÊ maaoNaoNaMÊ JaaNaoNaMÊ APpaNaM
APPÄNAM
VOSIRÄMI……………………...5 APpaNaM vaaoisaraima…………………5 vaaoisaraima......5

Meaning
I shall now engross myself in meditation in a completely motionless yoga posture (Käyotsarga) for a specified
duration. I will remain motionless except for breathing in and out, coughing, sneezing, yawning, belching,
involuntarily losing balance, vomiting, fainting, subtle flickering movements of eyes and other involuntary bodily
movements.
I shall perform meditation and keep myself (my soul) away from all sinful activities by keeping my body motionless
and by observing complete silence.

10
 9. Logassa Sutra
Worshiping of 24 Tirthankars
By recitation of the Logassa Sutra, one worships and praises the virtues of the twenty-four Tirthankars and offers
obeisance to them.
LOGASSA SUTRA laaogassa saU~ laaogassa saU~
LOGASSA UJJOA-GARE, laaogassa ]jjaoA garoÊ
laaogassa ]jjaaoA garoÊ Qamma it%qayaro ijNaoÊ
DHAMMA-TITTHA-YARE JINE,
ARIHANTE KITTAISSAM,
Qamma it%qayaro ijaNaoÊ Airhnto ik<a[ssaMÊ
CHAUVISAM PI KEVALI.................1 Airhnto ik<a[ssaMÊ ca]vaIsaM ip kovalaI....1
ca]vaIsaM ip kovalaI…………1 ]saBa maijAM ca vandoÊ
USABHA-MAJIAM CHA VANDE,
saMBava maiBaNandNaM ca
SAMBHAVA-MABHINANDANAM CHA ]saBa maijaAM ca vandoÊ sauma[M caÊ
SUMAIM CHA, saMBava maiBaNandNaM ca sauma[M caÊ p]maPphM saupasaMÊ
PAUMA-PPAHAM
p]maPphM saupasaMÊ ijNaM ca candPphM vando..2
SUPÄSAM, JINAM CHA sauivaihM ca puPfdntMÊ
CHANDA-PPAHAM VANDE. ...2
ijaNaM ca candPphM vando………2
saIAla isajjMsa vaasaupujjM
SUVIHIM CHA PUPPHA-DANTAM, sauivaihM ca puPfdntMÊ caÊ
SIALA-SIJJANSA-VÄSU-PUJJAM CHA, saIAla isajjaMsa vaasaupujjaM caÊ ivamalamaNantM ca ijNaMÊ
VIMALA-MANANTAM CHA JINAM, ivamalamaNantM ca ijaNaMÊ QammaM saintM ca vandaima..3
kunqauM ArM ca maillaMÊ
DHAMMAM SANTIM CHA VANDÄMI.......3 QammaM saintM ca vandaima………3 vando mauiNasauvvayaM naima ijNaM
KUNTHUM ARAM CHA MALLIM, kunqauM ArM ca maillaMÊ caÊ
VANDE MUNI-SUVVAYAM NAMI-JINAM
CHA,
vando mauiNasauvvayaM naima ijaNaM caÊ vandaima irT\znaoimaMÊ
vandaima irT\znaoimaMÊ pasaM th vawmaaNaM ca...4
VANDÄMI RITTHA-NEMIM,
AovaM maAo AiBaqauAaÊ
PÄSAM TAHA VADDHAMÄNAM CHA......4 pasaM th vawmaaNaM ca………4 ivahuya rya malaa phINa
EVAM MAE ABHITHUÄ, evaM mae AiBaqauAaÊ jrmarNaaÊ
VIHUYA-RAYA-MALÄ PAHINA-JARA- ivahuya rya malaa ca]vaIsaM ip ijNavaraÊ
MARANÄ, it%qayara mao
phINa jarmarNaaÊ
CHAU-VISAM PI JINAVARÄ, psaIyantu...........5
TITTHA-YARÄ ME PASIYANTU...............5
ca]vaIsaM ip ijaNavaraÊ iki<aya vaindya maihyaaÊ
KITTIYA-VANDIYA-MAHIYÄ, it%qayara mao psaIyantu………5 jo Ao laaogassa ]<amaa isawaÊ
JE E LOGASSA UTTAMÄ SIDDHÄ, iki<aya vaindya maihyaaÊ Aarugga baaoihlaaBaMÊ
samaaih var mau<amaM
ÄRUGGA-BOHI-LÄBHAM, jao e laaogassa ]<amaa isawaÊ idntu..........6
SAMÄHI-VARA-MUTTAMAM DINTU.......6 Aa$gga baaoihlaaBaMÊ candosau inammala yaraÊ
CHANDESU NIMMALA-YARÄ, samaaih var mau<amaM idntu………6 Aa[ccaosau AihyaM pyaasa
ÄICHCHESU AHIYAM PAYÄSA-YARÄ, yaraÊ
candosau inammala yaraÊ
SÄGARA-VARA-GAMBHIRÄ, saagarvar gamBaIraÊ
SIDDHÄ SIDDHIM MAMA DISANTU........7
Aa[ccaosau AihyaM pyaasa yaraÊ isawa isaiwM mama
saagarvar gamBaIraÊ idsantu.........7
isawa isaiwM mama idsantu……7

Meaning
Oh, Arihantas (Tirthankaras)! You are shedding divine light on the entire universe. Founders of divine laws and
conqueror of inner enemies, I praise you, O omniscient, the twenty-four Tirthankaras.

11
I bow to Rishabha-dev, Ajitnäth, Sambhavnäth, Abhinandan, Sumatinäth, Padmaprabha, Supärshva, and
Chandraprabhu.
I bow to Suvidhinäth or Pushpadanta, Shitalnäth, Shreyänsnäth, Väsupujya, Vimalnäth, Anantnäth, Dharmanäth,
and Shäntinäth.
I bow to Kunthunäth, Aranäth, Mallinäth, Munisuvrat-swämi, and Naminäth.
I bow to Arista Neminäth, Pärshvanäth, and Vardhamän (Mahävir-swämi).
I praise the Arihantas who have been liberated from all karma that obstruct or hinder the qualities of soul and
thereby have broken the cycle of birth and death. These are the twenty-four Lord Jinas or Tirthankaras that bless
me.
Oh, Arihantas! You are praised, bowed to, and whole-heartedly worshipped. You are the purest souls in the
universe. Grant me divine health and Right Conviction (Bodhi Samyaktva) and the highest state of
consciousness.
You are purer than the moon and brilliant than the sun. You are deeper than the oceans. Please assist me to
attain perfection.

10. Karemi Bhante Sutra

Vow of Sämäyika -
Karemi Bhante Sutra is recited to take the vow of Sämäyika. Sämäyika means equanimity. In essence, the person follows the
five great vows of conduct for the duration of Sämäyika. During the duration of Sämäyika, one should do meditation,
Pratikraman, or religious study, and otherwise recite Namaskär Sutra continuously in silence. One should not attend to or
think of any worldly matters.

KAREMI BHANTE SUTRA kroima Banto saU~ kroima Banto saU~

KAREMI BHANTE !
SÄMÄIYAM,
kroima BantoÑ saamaa[yaMÊ
kroima BantoÑ saamaa[yaMÊ
SÄVAJJAM JOGAM saavajjaM jaaogaM pccak\KaimaÊ saavajjM jaogaM pccak\KaimaÊ
PACHCHAKKHÄMI,
jaava inayamaM pjjauvaasaaimaÊ java inayamaM pjjuvaasaaimaÊ
JÄVA NIYAMAM PAJJUVÄSÄMI,
DUVIHAM, TI-VIHENAM, duivahMÊ itivahoNaMÊ maNaoNaMÊ vaayaaeÊ duivahMÊ itivahoNaMÊ maNaoNaMÊ
kaeNaMÊ na kroimaÊ na karvaoimaÊ vaayaaAoÊ kaAoNaMÊ
MANENAM, VÄYÄE, KÄENAM,
NA KAREMI, NA KÄRAVEMI, na kroimaÊ na karvaoimaÊ
tssa BantoÊ piD@kmaaimaÊ
TASSA BHANTE, PADIKKAMÄMI, tssa BantoÊ piD@kmaaimaÊ
NINDÄMI, GARIHÄMI, APPÄNAM
inandaimaÊ gairhaimaÊ inandaimaÊ gairhaimaÊ
VOSIRÄMI..1. APpaNaM vaaoisaraima. APpaNaÊM vaaoisaraima.

Meaning
Oh Forgiving Gurudev ! I will meditate, worship, and repent for my sins, or study religious scriptures for the
duration of Sämäyika.
I also take the vow of refraining from all wrongful activities.
With the two-fold activities; I will not do and I will not make others do any wrongful activities.
With three-fold activities of mind, speech, and body, I will not overlook any wrongful activities.
Oh respected Guruji! I give up all harmful activities of my mind, my speech, and my body. I criticize myself for my
wrongful actions. I express disapproval of my de-merits. I am determined to free myself from worldly bondage.

12
 11. Sämäiya-Vaya-jutto Sutra
Concluding Vows of Sämäyika
The prescribed duration of Sämäyika is 48 minutes. The Karemi Bhante Sutra is recited to take the vow of Sämäyika while
Sämäiya Vaya Jutto Sutra is recited to terminate the vow of Sämäyika. In the last phase, a person concludes the vow of
Sämäyika by reciting the following Sutras.

SÄMÄIYA-VAYA-JUTTO saamaa[ya vaya jau<aao saU~ saamaa[ya vaya ju<aao saU~

SUTRA saamaa[ya vayaju<aaoÊ
SÄMÄIYA-VAYA-JUTTO,
saamaa[ya vayajau<aaoÊ java maNao hao[ inayama saMju<aaoÊ
JÄVA MANE HOI NIYAMA- jaava maNao hao[ inayama saMjau<aaoÊ iCnna[ AsauhM kmmaMÊ
SANJUTTO, iCnna[ AsauhM kmmaMÊ saamaa[ya
CHHINNAI ASUHAM KAMMAM, saamaa[ya ji<aAavaara…………………………1
SAMÄIYA JATTIÄ saamaa[yaimma ] kAoÊ
VÄRÄ………………...1
jai<aAavaara…………………………1 samaNaao [va saavaAao hva[ jmhaÊ
SÄMÄIYAMMI U KAE, saamaa[yaimma ] keÊ AoAoNaM karNaoNaMÊ
SAMANO IVA SÄVAO HAVAI samaNaao [va saavaAao hva[ jamhaÊ bahusaao saamaa[yaM
JAMHÄ, eeNaM karNaoNaMÊ kujja………………………2
EENAM KÄRANENAM, bahusaao saamaa[yaM kujjaa………………2 saamaaiyak ivaiQaAo laIQauMÊ ivaiQaAo
BAHUSO SÄMÄIYAM
KUJJÄ…………...2. payau-MÊ ivaiQa krta jo kao[ AivaiQa
saamaaiyak ivaiQae laIQauMÊ ivaiQae payau-MÊ huAao haoyaÊ to saivahu manaÊ vacanaÊ
kayaaAo krI imacCa ima du@kDM.
SÄMÄYIKA VIDHI E LIDHU, ivaiQa krta jao kao[ AivaiQa huAao
VIDHI E PARYU, VIDHI KARTA haoyaÊ to saivahu manaÊ vacanaÊ kayaae dsa mananaaÊ dsa vacananaaÊ baar
JE KOI AVIDHI HUO HOY, TE
SAVIHU MANA, VACHANA, krI imacCa ima du@kDM. kayaanaaÊ Ao ba~Isa daoYamaaM jo
KÄYÄE KAREE MICHCHHÄMI kao[ daoYa laagyaao haoyaÊ to saiva huM
DUKKADAM. manaÊ vacanaÊ kayaaAo krI
dsa mananaaÊ dsa vacananaaÊ baar kayaanaaÊ imacCaima duk\kDM.
DASA MANA NA, DASA
Ao ba~ISa daoYamaaM jao kao[ daoYa laagyaao
VACHANA NA, BÄRA KÄYÄNA, haoyaÊ to saiva huM manaÊ vacanaÊ kayaae
E BATREESHA DOSHMA JE krI imacCaima du@kDM.
KOI DOSH LAGYO HOY, TE
SAVIHU MANA, VACHANA,
KÄYÄE KAREE
MICHCHHÄMI DUKKADAM.

Meaning
With regard to the vow of Sämäyika, the following five faults should be avoided:
Faulty thought
Faulty speech
Faulty bodily activity
Forgetfulness of the vow of Sämäyika
Improper procedure of Sämäyika

If I have committed any of these faults, I beg forgiveness for them.

During the period of Sämäyika, if my bodily activities and behavior were improper, if I did not offer complete and
proper praise, respect, and worship, and if I did not observe the proper teachings of the omniscient, then may I be
forgiven for these faults.

13
There are ten faults of mind, ten faults of speech, and twelve faults of body which one may commit during
Sämäyika. Whatever faults I may have committed, I beg forgiveness for them.
The instincts of eating, fear, pleasure, and possessiveness should be avoided during Sämäyika. If I had any of
the four instincts during Sämäyika, I beg forgiveness for them.
I took the vow of Sämäyika in a proper manner and I completed it as prescribed. Nevertheless, if any impropriety
was done, I beg for forgiveness.

14
 12. Jagchintamani Chaityavandan
JAGA CHINTÄMANI SUTRA jagaicantamaiNa saU~ jgaicantamaiNa saU~
ICHCHHÄKÄRENA SANDISAHA [cCakaroNa saindsah
BHAGAVAN! [cCakaroNa saindsah Bagavana\Ñ Bagavana\Ñ
CHAITYAVANDAN KARU? caO%yavandna k$M Æ [cCM. caO%yavandna k$M Æ [cCM.
ICHCHHAM.
JAGA CHINTÄMANI JAGÄHA
jaga icantamaiNa jagahnaahÊ jga icantamaiNa jgahnaahÊ
NÄHA, jagagauru jagar@KNaÊ jgagauru jgar@KNaÊ
JAGA GURU JAGA RAKKHANA, jgabanQava jgasa%qavaahÊ
jagabanQava jagasa%qavaahÊ jga Baava ivaA@KNaÊ
JAGA BANDHAVA JAGA
SATTHAVÄHA, jaga Baava ivaA@KNaÊ AT\zavaya saMzivaya $vaÊ
JAGA BHÄVA VIAKKHANA, AT\zavaya saMzivaya $vaÊ kmmaT\z ivaNaasaNaÊ
ATTHÄVAYA SANTHAVIA RUVA, ca]vaIMsa ip ijNavarÊ
KAMMATTHA VINÄSANA, kmmaT\z ivaNaasaNaÊ
jyantu APpiDhya
CHAUVEESAM PI JINAVARA, ca]vaIMsa ip ijaNavarÊ saasaNa…………………1
JAYANTU APPADIHAYA jayantu APpiDhya saasaNa………1 kmmaBaUimaihMÊ kmmaBaUimaihMÊ
SÄSANA....…...…….1
KAMMABHUMIHIM, kmmaBaUimaihMÊ kmmaBaUimaihMÊ pZma saMGayaiNaÊ
]@kaosaya sa<airsayaÊ
KAMMABHUMIHIM, pZma saMGayaiNaÊ ijNavaraNa ivahrnt labBa[Ê
PADHAMA SANGHAYANI,
UKKOSAYA SATTARISAYA, ]@kaosaya sa<airsayaÊ navakaoiDihM kovalaINaÊ kaoiD
JINAVARÄNA VIHARANTA ijaNavaraNa ivahrnt labBa[Ê sahssa nava saahU gamma[Â
LABBHAI, NAVAKODIHIM saMp[ ijNavar vaIsa mauiNaÊ
KEVALINA, KODI SAHASSA
navakaoiDihM kovalaINaÊ
ibahuM kaoiDihM varnaaNa
NAVA SÄHU GAMMAI; SAMPAI kaoiD sahssa nava saahU gamma[Â samaNah kaoiD sahssa duAÊ
JINAVARA VISA MUNI, BIHUM saMp[ ijaNavar vaIsa mauiNaÊ qauiNajj[
KODIHIM VARANÄNA
SAMANAHA KODI SAHASSA ibahuM kaoiDihM varnaaNa inaccaivahaiNa………………………2
DUA, THUNIJJAI NICHCHA samaNah kaoiD sahssa duAÊ jya] saaimayaÊ
VIHÄNI………2 jya] saaimayaÊ irsah sa<auMij
JAYAU SÄMIYA, JAYAU
qauiNajja[ inacca ivahaiNa……2 ]ijjint phu naoimaijNaÊ
SÄMIYA, RISAHA SATTUNJI jaya] saaimayaÊ jaya] saaimayaÊ jya] vaIr
UJJINTI PAHU NEMIJINA, irsah sa<auMija ]ijjaint phu sacca]irmaNDNaÊ Ba$AcCihM
JAYAU VIR SACHCHA URI mauiNasauvvayaÊ
MANDANA, naoimaijaNaÊ jaya] vaIr sacca]irmaNDNaÊ mauhirpasa duh duirA KNDNaÊ
BHARUACHCHHAHIM Ba$AcCihM Avar ivadoihM
MUNISUVVAYA,
MUHARI PÄSA DUHA DURIA mauiNasauvvayaÊ it%qayaraÊ icahuM idisa ivaidisa
KHANDANA, AVARA VIDEHIM mauhirpasa duh duirA KNDNaÊ ijM ko iva
TITTHAYARÄ, CHIHU DISI VIDISI tIAaNaagaya saMp[ AÊ vanduM
JIN KE VI
Avar ivadoihM it%qayaraÊ ijNa savvao iva…………………3
TIÄNÄGAYA SAMPAI A, VANDU icahuM idisa ivaidisa ijaM ko iva tIAaNaagaya sa<aaNava[ sahssaaÊ
JINA SAVVE VI…………3 saMp[AÊ la@Ka CPpnna AT\z
SATTÄNAVAI SAHASSÄ, kaoiDAaoÂ
LAKKHÄ CHHAPPANNA vanduM ijaNa savvao iva………3
ba<aIsa saya baaisayaa[MÊ
ATTHAKODIO; sa<aaNava[ sahssaaÊ itAlaaoe cao[e
BATTISA SAYA BÄSIYÄIM,
TIALOE CHEIE
la@Ka CPpnna AT\z kaoiDAao vando……………4
VANDE………….....4 ba<aIsa saya baaisayaa[MÊ pnarsa kaoiDsayaa[MÊ
PANARASA KODI SAYÄIM, kaoiD baayaala la@K
itAlaaoe cao[e vando…………4 ADvannaaÂ
KODI BÄYÄLA LAKKHA
ADAVANNÄ; pnarsa kaoiDsayaa[MÊ C<aIsa sahssa AsaI[MÊ
15
CHHATTISA SAHASSA ASIEIM, kaoiD baayaala la@K ADvannaa saasaya ibambaa[M
SÄSAYA BIMBÄIM PANAMÄMI. 5 pNamaaima……………………5
C<aIsa sahssa AsaI[MÊ
saasaya ibambaa[M pNamaaima…5
Meaning:

Desire yielding jewel of the world, Lord of the world, preceptor of the world, protector of the world, true relative of
the world, caravaneer of the world, expert of the modes of the world, the twenty four Lords, whose images are
installed on the Ashtapad mountain, who have destroyed all the eight types of Karma, let your religious order
prevail unhindered.

In Karma lands, where Karma happens to be acquired, there are maximum 170 omniscient Lords having
admantine bodies, 90 million other omniscient beings and 90 billion monks; at present there are 20 omniscient
Lords, 20 million other omniscient beings and 20 billion monks, whom we adore every daybreak.

It is necessary to understand the concept of Jain geography in order to make out the contents of this stanza.
According to that concept, the shape of the universe resembles the figure of a man with hands fixed on the waist
and standing with feet apart. The portion of the waist constitutes the middle world, which consists of the islands
and oceans alternating each other lying in concentric circles. The central island is known as Jambudweep. The
first concentric land thereafter is called Dhatkikhand and the second one is called Pushkardweep.

Jambudweep is divided into 7 continents known as Bharat, Haimvat, Hari, Videh, Ramyak, Hairanyavat and
Airvrat. Dhatkikhand as well as half of Pushkardweep have two sets of those continents bearing those very
names. Of all these, only Bharat, Airvat and Videh are considered Karmabhoomi, meaning the lands where the
people have to work for their livelihood. All other areas constitute Akarmaboomis, where the livelihood is derived
from the bounties of nature. Since there are five sets of the continents in all, there are 15 Karmabhoomis.
Tirthankars are born only in those Karmabhoomis.

Jainim also believes in time cycles consisting of immeasurably long periods. Each time cycle has an ascending
order called Utsarpini and a descending order called Avsarpini. All the Bharat and Airvat continents experience an
ever increasing improvement during the ascending order and an ever accelerating deterioration during the
descending order. Each of such half cycles is divided in six eras and 24Tirthankars are born there one after
another during the third and fourth eras of every Utasrpini and Avsarpini.

Mahavideh Kshetra is not subject to such periods of improvement and decline. The moderately favorable
conditions prevail there forever. Similarly there are always some extant Tirthankars in that continent. It is laid
down that there are at least 20 Tirthankars there at the rate of four per Mahavideh Kshetra, as it is at present. But
there could be as many as 32 in each of them. For 5 Mahavideh Kshetras together, there could therefore be
maximum 160 extant Tirthankars. Since five Bharats and Airvats can have one extant Tirthankar each during the
periods mentioned above, there could be maximum 170 extant Tirthankars at a time as laid down in this stanza.
That had actually happened in the time of Lord Ajitnäth..

The figures of the omniscient Lords and of the monks mentioned in this stanza may appear astronomical. It
should, however, be remembered that those figures do not pertain exclusively to our earth, but to the entire
universe. Within the vast universe there are bound to be many lands, where living beings may exist. Taking into
consideration the numbers of the living beings in all such lands, the figures may not seem improbable.

In Karma lands, where Karma happens to be acquired, there are maximum 170 omniscient Lords having
admantine bodies, 90 million other omniscient beings and 90 billion monks; at present there are 20 omniscient
Lords, 20 million other omniscient beings and 20 billion monks, whom we adore every daybreak.

It is necessary to understand the concept of Jain geography in order to make out the contents of this stanza.
According to that concept, the shape of the universe resembles the figure of a man with hands fixed on the waist
and standing with feet apart. The portion of the waist constitutes the middle world, which consists of the islands
and oceans alternating each other lying in concentric circles. The central island is known as Jambudweep. The
first concentric land thereafter is called Dhatkikhand and the second one is called Pushkardweep.

16
Jambudweep is divided into 7 continents known as Bharat, Haimvat, Hari, Videh, Ramyak, Hairanyavat and
Airvrat. Dhatkikhand as well as half of Pushkardweep have two sets of those continents bearing those very
names. Of all these, only Bharat, Airvat and Videh are considered Karmabhoomi, meaning the lands where the
people have to work for their livelihood. All other areas constitute Akarmaboomis, where the livelihood is derived
from the bounties of nature. Since there are five sets of the continents in all, there are 15 Karmabhoomis.
Tirthankars are born only in those Karmabhoomis.

Jainim also believes in time cycles consisting of immeasurably long periods. Each time cycle has an ascending
order called Utsarpini and a descending order called Avsarpini. All the Bharat and Airvat continents experience an
ever increasing improvement during the ascending order and an ever accelerating deterioration during the
descending order. Each of such half cycles is divided in six eras and 24Tirthankars are born there one after
another during the third and fourth eras of every Utasrpini and Avsarpini.

Mahavideh Kshetra is not subject to such periods of improvement and decline. The moderately favorable
conditions prevail there forever. Similarly there are always some extant Tirthankars in that continent. It is laid
down that there are at least 20 Tirthankars there at the rate of four per Mahavideh Kshetra, as it is at present. But
there could be as many as 32 in each of them. For 5 Mahavideh Kshetras together, there could therefore be
maximum 160 extant Tirthankars. Since five Bharats and Airvats can have one extant Tirthankar each during the
periods mentioned above, there could be maximum 170 extant Tirthankars at a time as laid down in this stanza.
That had actually happened in the time of Lord Ajitnäth..

The figures of the omniscient Lords and of the monks mentioned in this stanza may appear astronomical. It
should, however, be remembered that those figures do not pertain exclusively to our earth, but to the entire
universe. Within the vast universe there are bound to be many lands, where living beings may exist. Taking into
consideration the numbers of the living beings in all such lands, the figures may not seem improbable.

I bow to all the 85, 700, 282 temples in the three worlds.

I bow to 15,425,836,080 eternal images.

The distribution of the temples and images mentioned in the last two stanzas is as under.

Place Temples Images

Heavenly world 8,497,023 1,529,444,760

Middle world 77,200,000 13,896,000,000
Oblique world 3,259 391, 320

Total 85,700,282 15,425,836,080

13. Jan Kin Chi

Jan Kin Chi SUTRA jaM ikMica saU~ jM ikMica saU~
JAN KINCHI NÄMA TITTHAM, jM ikMica naama it%qaMÊ
SAGGE PÄYÄLI MÄNUSE LOE; jaM ikMica naama it%qaMÊ saggao payaaila maaNausao laaoAoÂ
JÄIM JINA BIMBÄIM, saggao payaaila maaNausao laaoe ja[M ijNa ibaMbaa[MÊ
TÄIM SAVVÄIM VANDÄMI……1
jaa[M ijaNa ibaMbaa[MÊta[M savvaa[M ta[M savvaa[M vandaima…………1
vandaima……1
Meaning
From here, I pay respect to all the Jain pilgrimages located in the heavens, nether regions and the abodes of
humans and the images of Jinas in those pilgrimages

17
 14. Namutthunam Sutra (Qualities of Tirthankars)
Shakra Stava Sutra

This Sutra enumerates the virtues of a Tirthankar and offers obeisance to all Tirthankaras. The king of heavenly beings
(devas) Shakrendra recites this Sutra at the time of conception and birth of a Tirthankar. This Sutra is also known as ‘Shakra
Stava’ Sutra

18
NAMUTTHUNAM SUTRA
NAMUTTHUNAM ARIHANTÄNAM
BHAGAVANTÄNAM……..1
ÄI-GARÄNAM, TITTHA-YARÄNAM,
SAYAM-AMBUDDHÄNAM…………..2
PURISUTTAMÄNAM,
PURISA-SIHÄNAM,
PURISAVARA-PUNDARIÄNAM,
PURISA-VARA-GANDHA-
HATTHINAM……....3
LOGUTTAMÄNAM, LOGA-NÄHÄNAM,
LOGA-HIYÄNAM,
LOGA-PAIVÄNAM, LOGA-PAJJOA-
GARÄNAM……….4
ABHAYA-DAYÄNAM,
CHAKKHU-DAYÄNAM,
MAGGA-DAYÄNAM, SARANA-
DAYÄNAM,BOHIDAYÄNAM……..….5
DHAMMA-DAYÄNAM,
DHAMMA-DESAYÄNAM,
DHAMMA-NÄYAGÄNAM,
DHAMMA-SÄRAHINAM,
DHAMMA-VARA-CHÄURANTA
CHAKKAVATTINAM………….…….6
APPADIHAYA-VARA-NÄNA-
DANSANA-DHARÄNAM,
VIYATTA-
CHHAUMÄNAM……………..7
JINÄNAM JÄVAYÄNAM,
TINNÄNAM TÄRAYÄNAM,
BUDDHÄNAM BOHAYÄNAM,
MUTTÄNAM MOAGÄNAM…………..8
SAVVANNUNAM,
SAVVA-DARISINAM,
SIVA-MAYALA-MARUA-MANANTA-
MAKKHAYA-MAVVÄBÄHA-
MAPUNARÄVITTI,
SIDDHIGAI-NÄMADHEYAM,
THÄNAM SAMPATTÄNAM,
NAMO JINÄNAM,
JIA-BHAYÄNAM……………………….9
JE A AEEÄ SIDDHÄ,
JE A BHAVISSANTI-NÄGAE KÄLE.
SAMPAI A VATTAMÄNÄ,
SAVVE TI-VIHENA VANDÄMI………10
namau%qauNaM saU~ namau%qauNaM saU~
namau%qauNaM AirhntaNaM
namau%qauNaM AirhntaNaM BagavantaNaM…………………………1
BagavantaNaM………1 Aa[garaNaMÊ it%qayaraNaMÊ
Aa[garaNaMÊ it%qayaraNaMÊ sayaMsabauwaNaM……………………………2
puirsau<amaaNaMÊ puirsa saIhaNaMÊ
sayaMsaMbauwaNaM……………2 puirsavar puNDrIAaNaMÊ
puirsau<amaaNaMÊ puirsa saIhaNaMÊ puirsa –var– gaMQa– h%qaINaM…………3
puirsavar puNDrIAaNaMÊ laaogau<amaaNaMÊ laaoga naahaNaMÊ
laaoga ihAaNaMÊ laaoga p[vaaNaMÊ
puirsa–var–gaMQa– laaoga pjjaoA garaNaM……4
h%qaINaM………………3 ABaya dyaaNaMÊ cak\Ku dyaaNaMÊ
laaogau<amaaNaMÊ laaoga naahaNaMÊ magga dyaaNaMÊ sarNa dyaaNaMÊ
baaoih dyaaNaM………………………5
laaoga ihyaaNaMÊ laaoga p[-vaaNaMÊ laaoga Qamma dyaaNaMÊ Qamma dosayaaNaMÊ
pjjaaoA garaNaM……4 Qamma naayagaaNaMÊ
Qamma saarhINaMÊ Qamma–var–
ABaya dyaaNaMÊ cak\Ku dyaaNaMÊ caa]rnt ca@kvaT\TINaM……………6
magga dyaaNaMÊ sarNa dyaaNaMÊ baaoih APpiDhya–varnaaNa–dMsaNa–QaraNaMÊ
dyaaNaM…5 ivayaT\T–C]maaNaM…………7
ijNaaNaM javayaaNaMÊ itnnaaNaM
Qamma dyaaNaMÊ Qamma dosayaaNaMÊ Qamma taryaaNaMÊ
naayagaaNaMÊ Qamma saarhINaMÊ bauwaNaM baaohyaaNaMÊ mau<aaNaM
maaoAgaaNaM………………………………8
Qamma–var–caa]rnt– savvannaUNaMÊ savva dirsaINaMÊ isava–
ca@kvaT\TINaM……6 mayala–ma$A–maNant– mak\Kya–
APpiDhya–varnaaNa–dMsaNa–QaraNaMÊ mavvaabaah mapuNaraivai<aÊ
isaiwga[ naamaQaoyaMÊ
ivayaT\T–C]maaNaM………………7 zaNaM saMp<aaNaMÊ namaao ijNaaNaMÊ
ijaNaaNaM jaavayaaNaMÊ itnnaaNaM ijA BayaaNaM……………………9
jo A A[Aa isawaÊ
taryaaNaMÊ bauwaNaM baaohyaaNaMÊ jo A Baivassaint NaagaAo
mau<aaNaM maaoAgaaNaM…………8 kalao.
saMp[ A vaT\TmaaNaaÊ
savvannaUNaMÊ savva dirsaINaMÊ isava– savvao itivahoNa vandaima…………10
mayala–ma$A–maNant–
mak\Kya–mavvaabaah mapuNaraivai<aÊ
isaiwga[ naamaQaoyaMÊ zaNaM saMp<aaNaMÊ
namaao ijaNaaNaMÊ ijaA
BayaaNaM………9
jao A A[-Aa isawaÊ
jao A Baivassaint Naagae kalao .
saMp[ A vaT\TmaaNaaÊ
savvao itivahoNa vandaima…10
19
Meaning
I bow to the Arihanta Bhagavants. I bow to the Jinas the beginners of the Scriptures, the Tirthankaras, and the
self-enlightened ones.
I bow to the best among men, the lions among men, the best lotus among men, and the highest species of
elephants among men.
I bow to the best in the world, the guides of the world, the benefactors of the world, the beacons of the world, and
the enlighteners of the world.
I bow to the liberators from fear, the givers of vision, the givers of the path, the givers of refuge, the givers of right
conviction, and the givers of enlightenment.
I bow to the givers of law, the preachers of law, the masters of law, the leaders of law, the world monarchs of law,
and those who are the best in all four directions.
I bow to those who are liberated from the bondage of false knowledge, who are the holders of unrestricted and
best knowledge and faith, who in this world are the light, the liberators, the refuge, and the movers and givers of
rest.
I bow to those who are the victors and the givers of victory, the saviors and the saved, the givers of enlightenment
and the enlightened, and the givers of liberation and the liberated.
I bow to the all-knowing, all-seeing Jinas, who have conquered fear and who have attained the happy, stable,
formless, infinite, imperishable, unobstructed, and eternally perfect state and existence.
I bow to the Bhagavan Mahävir, the last Tirthankar, whose advent was determined by the preceding Tirthankars.
I pay homage and I bow to the Lord and may the Revered Lord from there cast his gracious glances at me here.

15. Javanti Cheiaim

JÄVANTI CHEIÄIM SUTRA jaavaint cao[Aa[M saU`~ javaint cao[Aa[M saU`~
JÄVANTI CHEIÄIM, javaint cao[Aa[MÊ
UDDHE A AHE A TIRIA- LOE A; jaavaint cao[Aa[MÊ ]D\Zo A Aho A
SAVVÄIM TÄIM VANDE, ]D\Zo A Aho A itirA laaoAo AÂ
IHA SANTO
TATTHA SANTÄIM……1
itirA laaoe AÂ savvaa[M ta[M vandoÊ
savvaa[M ta[M vandoÊ [h santao t%qa santa[M………1

[h santao t%qa santa[M……………1

Meaning:
I bow down to all the existing idols of Jineshvar Bhagawn present anywhere in the upper, middle, or the lower part
of the universe.

Utility: By this sutra, Salutation are offered to all the jina-pratimas situated in the upper, the middle and the lower
worlds

16. Javanta Kevi Sahu

JÄVANTA KEVI SÄHU SUTRA jaavant koiva saahU saU~ javant koiva saahU saU~
JÄVANTA KEVI SÄHU, javant koiva saahUÊ
BHARAHERAVAYA jaavant koiva saahUÊ Barhorvaya mahaivadoho AÂ
MÄHAVIDEHE A; Barhorvaya mahaivadoho AÂ savvaoisaM toisaM pNaAaoÊ
SAVVESIM TESIM PANAO,
TIVIHENA TIDANDA
savvaoisaM toisaM pNaAaoÊ itivahoNa itdND
VIRAYÄNAM………..1 itivahoNa itdND ivaryaaNaM………1 ivaryaaNaM……………1

20
Meaning:
Sadhu Maharaj and Sadhviji Maharaj do not commit any sinful activities either in their thoughts, speech, or bodily
actions, nor they cause others to do the same or praise others who commit sinful activity. I bow down in my
thoughts, by my speech and by my body,to all such Sdhu Mahrj and Sdhviji Mahrj, present anywhere in Bharat
Kshetra,Airvat Kshetra, and Mah Videha Kshetra;

Utility:
This Sutra is also known as Sarva Sadhu Vandan Sutra (Sarva means all) since by reciting this sutra we offer
obeisance to all Sadhu and Sadhviji Maharaj present anywhere in all 15 Karma Bhumi, namely 5 Bharat Kshetra,
5 Airvat Kshetra and 5 Mah-videha Kshetra.
We are not fortunate to have physical presence of Arihant Bhagwans and their sermons. Therefore, it is the Guru
Maharaj, who preaches us through his sermons and guides us on the path leading to Moksha as originally
preached by Arihanta Bhagawn. So it is extremely important to offer obeisance to Guru Maharaj to express
respect and gratitude for providing spiritual guidance

17. Namorhat
Note: This sutra will be recited by boys and men only. No girls or ladies should say this sutra.

PANCHA PARAMESHTHI pMca prmaoiYz namaskar saU~ pMca prmaoiYz namaskar saU~
NAMASKÄRA SUTRA namaao|h-t\ isawacaayaao- paQyaaya
NAMORHAT SIDDHÄCHÄRYO namaao|h-t\ isawacaayaao- paQyaaya sava- sava- saaQauByaÁ
PÄDHYÄYA SARVA SÄDHUBHYAHA: saaQauByaÁ

Meaning:
I bow down to Arihanta Bhagawān, Siddha Bhagawān, Āchārya Mahārāj, Upādhyāy Mahārāj, and all Sādhu and
Sādhvi Mahārāj.

Utility: By this sutra, obeisance is offered to the panchparameshthis, which is composed by. Shri siddasena
Divakara suri in sanskrit language. It is usually recited prior to reciting any Stuti or Stavan and before performing
many other important rituals.

21
 18. Uvasaggaharam Stotra

UVASAGGAHARAM SUTRA ]vasaggahrM saU~ ]vasaggahrM saU~

UVASAGGAHARAM PÄSAM, ]vasaggahrM pasaMÊ
PÄSAM VANDÄMI ]vasaggahrM pasaMÊ pasaM vaMdaima kmmaQaNa mau@kMÂ
KAMMAGHANA MUKKAM; pasaM vaMdaima kmmaQaNa mau@kMÂ ivasa hr ivasa inannaasaMMÊ
VISAHARA VISA NINNÄSAM,
MANGALA KALLÄNA ÄVÄSAM.1
ivasa hr ivasa inannaasaMMÊ maMgala kllaaNa
VISAHARA PHULINGA MANTAM, maMgala kllaaNa AavaasaM……1 AavaasaM………………………………………………1
KANTHE DHÄREI ivasahr fuilaMga maMtMÊ
ivasahr fuilaMga maMtMÊ kMzo Qaaro[ jao sayaa maNauAaoÂ
JO SAYÄ MANUO;
TASSA GAHA ROGA MÄREE, kMzo Qaaro[ jaao sayaa maNauAao tssa gah raoga maarIÊ
DUTTHA JARÄ JANTI tssa gah raoga maarIÊ duT\z jra jMit
UVASÄMAM…………………..2 ]vasaamaM………………………………………………2
CHITTHAU DOORE MANTO, duT\z jara jaMit ]vasaamaM……2
icaT\z] dUro maMtaoÊ
TUJZA PANÄMO VI BAHUFALO icaT\z] dUro maMtaoÊ tujJa pNaamaao iva bahu flaao hao[Â
HOI; tujJa pNaamaao iva bahu flaao hao[Â naritirAosau iva ŸvaaÊ
NARA TIRIESU VI JEEVÄ,
PÄVANTI NA DUKKHA naritiresau iva jaIvaaÊ pavaMit na du@K
DOGACHCHAM……………..3 daogaccaM……………………………………………3
pavaMit na du@K daogaccaM………3 tuh samma<ao lawoÊ
TUHA SAMMATTE LADDHE,
CHINTÄMANI KAPPA PÄYAVA tuh samma<ao lawoÊ icaMtamaiNa kPp payava bBaihAoÂ
BBHAHIYE; icaMtamaiNa kPp payava bBaihe pavaMit AivagGaoNaMMÊ
PÄVANTI AVIGGHENAM, Ÿvaa AyaramarM
JEEVÄ AYARÄMARAM
pavaMit AivagGaoNaMMÊ
zaNaM……………………………………………………4
THÄNAM………...4 jaIvaa AyaramarM zaNaM………4 [A saMqauAao mahayasaÊ
IA SANTHUO MAHÄYASA, [A saMqauAao mahayasaÊ Bai<abBar inabBaroNa ihyaAoNaÂ
BHATTIBBHARA NIBBHARENA
HIYAENA; Bai<abBar inabBaroNa ihyaeNa ta dova idjj baaoihMMÊ
TÄ DEVA DIJJA BOHIM, ta dova idjja baaoihMMÊ Bavao Bavao pasa
BHAVE BHAVE PÄSA ijNacaMd……………………………………………5
JINACHANDA………………….5
Bavao Bavao pasa ijaNacaMd………5
Meaning
I bow to Lord Parshwanath, who is attended by the distress removing Parshwa deity, who is free from all types of
Karma, who is the destroyer of the poisonous defilements and who is the abode of bliss and well being.

If one always holds in his neck the charm of Visaharfulling, his evil planetary effects, disease, epidemics and
acute fever are calmed down.

Let aside that charm, obeisance to you also would be highly fruitful; (thereby) humans and animals too would not
get misery or evil state.

By gaining the right perception laid by you, which is superior to the desire yielding jewel and the desire yielding
tree, souls easily attain the unaging, immortal state.

Oh. Highly esteemable Lord, I have thus prayed to you with the heart flowing with devotion; hence Omniscient
Parshwa Lord, bestow the wisdom to me in every life.

22
 19. Jaya Viyaräya Sutra
Prayer to Lord Tirthankar
Jaya Viyaräya Sutra is also known as Pranidhäna Sutra which denotes a state of ecstasy. It relates to an act in which the
physical, mental and spiritual faculties together are sincerely praying to Lord Tirthankar.

JAYA VIYARÄYA SUTRA jaya vaIyaraya saU~ jya vaIyaraya saU~

JAYA VIYARÄYA JAGA-GURU, jya vaIyaraya jgagauruÊ
HOU MAMAM TUHA PABHÄVAO
jaya vaIyaraya jaga gauruÊ
hao] mamaM tuh pBaavaAao BayavaMÂ
BHAYAVAM; hao] mamaM tuh pBaavaAao BayavaMÂ Bava inavvaoAao maggaa–
BHAVA-NIVVEO MAGGÄ-
Bava inavvaoAao maggaa– NausaairAa [T\z fla
NUSÄRIÄ ITTHAPHALA-
SIDDHI…………………..1 NausaairAa [T\z fla isawI………………………1
LOGA-VIRUDDHA-CHCHÄO, isawI……………………………1 laaoga ivaruwccaaAaoÊ
GURU-JANA-PUÄ gaurujNa pUAa pr%qa krNaM caÂ
laaoga ivaruwccaaAaoÊ
PARATTHA-KARANAM CHA; sauhgauru jaogaao tvvayaNa–
SUHA-GURU-JOGO TAVVAYANA- gaurujaNa pUAa pr%qa krNaM ca saovaNaa AaBava
SEVANÄ Ä-BHAVAMAKHANDÄ….2 sauhgauru jaaogaao tvvayaNa– maKNDa……………………2
VÄRIJJAI JAI VI NIYÄNA- vaairjj[ j[iva inayaaNa–
saovaNaa AaBava maKNDa………2
BANDHANAM VIYARÄYA TUHA baMQaNaM vaIyaraya tuh samaAoÂ
SAMAYE; vaairjja[ ja[iva inayaaNa– thiva mama hujj saovaaÊ
TAHA VI MAMA HUJJA SEVÄ, baMQaNaM vaIyaraya tuh samae Bavao Bavao tumh calaNaaNaM………3
BHAVE BHAVE TUMHA
CHALANÄNAM………...3 thiva mama hujja saovaaÊ du@K@KAao kmma@KAaoÊ
DUKKHA-KKHAO KAMMA-KKHAO, Bavao Bavao tumh calaNaaNaM…………3 samaaih marNaM ca
SAMÄHI-MARANAM baaoihlaaBaao AÂ
du@K@KAao kmma@KAaoÊ
CHA BOHI-LÄBHO A; sampjj] mah AoAMÊ
SAMPAJJAU MAHA EAM, samaaih marNaM ca baaoihlaaBaao AÂ tuh naah pNaama
TUHA NÄHA PANÄMA- sampjj] mah eAMÊ krNaoNaM…………………4
KARANENAM…………...4
tuh naah pNaama krNaoNaM………4
sava- maMgala maaMgalyaMÊ
SARVA MANGALA MÄNGALYAM,
sava- klyaaNa karNaMÂ
SARVA KALYÄNA KÄRANAM; sava- maMgala maaMgalyaMÊ p`QaanaM sava- Qamaa-NaaMÊ
PRADHÄNAM SARVA
DHARMÄNAM, sava- klyaaNa karNaMÂ jOnaM jyait
Saasanama\……………………………5
JAINAM JAYATI p`QaanaM sava- Qamaa-NaaMÊ
SHÄSANAM……………………..5
jaOnaM jayait Saasanama\………5

Meaning
Oh! Vitaräga (one who is beyond attachment and aversion) Tirthankar, Oh! Spiritual leader of the universe,
through your grace and blessings, I attain detachment from worldly life and follow the path of right conduct for the
attainment of liberation.

I lead a life of high morals and ethics, I become respectful to and take good care of Guru Mahäräj and elderly
people, I become helpful to and am of service to others, I find the right spiritual leader and adopt his teachings.

23
Oh! Vitaräga Parmätmä (Tirthankar), I am aware of the fact that your teachings advise against serving you,
receiving your blessings, and asking anything from you. In spite of this, Oh! Bhagawän, I am bowing down to you
and I wish to be of service to you at your feet, for this and all my future lives.

Oh Vitaräga Parmätmä, by virtue of your grace, let my unhappiness be destroyed and my Karmas annihilated. Let
me remain equanimous at the time of death and retain the right conviction to your teachings.

20. Arihanta-ceiyänam Sutra

Introspection and Käyotsarga
After requesting forgiveness from all living beings of the universe, the next step is to discipline one-self in order to avoid future
sins. This is done via Käyotsarga (meditation in motionless body) and introspection meditating on a Jain prayer. This
meditation also helps to get rid of our past bad karmas.

ARIHANTA CHEIYÄNAM SUTRA Airhnt cao[yaaNaM saU~ Airhnt cao[yaaNaM saU~

ARIHANTA CHEIYÄNAM, Airhnt cao[yaaNaMÊ
KAREMI KÄUSSAGGAM……….1
Airhnt cao[yaaNaMÊ
kroima ka]ssagaM………………1
VANDANA VATTIYÄE, kroima ka]ssagaM………1 vandNa vai<ayaaAoÊ pUANa
PUANA VATTIYÄE, vandNa vai<ayaaeÊ pUANa vai<ayaaeÊ vai<ayaaAoÊ
SAKKÄRA VATTIYÄE, sa@kar vai<ayaaAoÊ sammaaNa
SAMMÄNA VATTIYÄE,
sa@kar vai<ayaaeÊ sammaaNa vai<ayaaeÊ
vai<ayaaAoÊ
BOHI LÄBHA VATTIYÄE, baaoihlaaBa vai<ayaaeÊ inaruvasagga baaoihlaaBa vai<ayaaAoÊ inaruvasagga
NIRUVASAGGA-VATTIÄE...2 vai<ayaae…………………………2 vai<ayaaAo……………………2
SADDHÄE, MEHÄE, DHIIE,
sawaeÊ maohaeÊ QaI[-eÊ sawaAoÊ maohaAoÊ iQa[AoÊ
DHÄRANÄE, ANUPPEHÄE,
QaarNaaeÊ ANauPpohaeÊ vaD\ZmaaNaIeÊ QaarNaaAoÊ ANauPpohaAoÊ
VADDHAMÄNIE, vaD\ZmaaNaIAoÊ
THÄMI KÄUSSAGGAM………...3 zaima ka]ssaggaM…………3 zaima ka]ssaggaM…………3

Meaning
Oh! Arihant Bhagwän, I wish to undertake Käyotsarga in front of the omniscient Lord’s image to bow to you, to
worship you, to express my reverence to you, to respect you, to attain the true wisdom and to the removal of my
affliction.
I undertake this Käyotsarga with ever increasing level of conviction, intellect, patience, determination and
contemplation.

24
 21. Abbhutthio Sutra
Ascetics Forgiveness Sutra
By reciting this sutra we ask for forgiveness for any impoliteness shown towards ascetics

ABBHUTTHIO SUTRA AbBauiT\zAao saU~ AbBauiT\zAao saU~

ICHCHHÄKÄRENA SANDISAHA [cCakaroNa saindsah Bagavana\Ñ
BHAGAVAN! [cCakaroNa saindsah Bagavana\Ñ AbBauiT\zAaoima AibBantr
ABBHUTTHIOMI ABBHINTARA AbBauiT\zAaoima AibBantr ra[AM ra[AM ¡dovaisaAM£Ê Kamao]MÆ
RÄIAM (DEVASIAM),
KHÄMEUM?
¡dovaisaAM£Ê Kamao]MÆ [cCMÊ Kamaoima ra[AM
ICHCHHAM, KHÄMEMI [cCMÊ Kamaoima ra[AM ¡dovaisaAM£Ê ¡dovaisaAM£Ê
RÄIAM(DEVASIAM), jM ikM ica Api<aAMÊ prpi<aAM.
jaM ikM ica Api<aAMÊ prpi<aAM . Ba<aoÊ paNaoÊ ivaNaAoÊ vaoyaavaccaoÊ
JAN KIN CHI APATTIAM,
PARAPATTIAM. Ba<aoÊ paNaoÊ ivaNaeÊ vaoyaavaccaoÊ AalaavaoÊ saMlaavaoÊ ]ccaasaNaoÊ
BHATTE, PÄNE, AalaavaoÊ saMlaavaoÊ ]ccaasaNaoÊ samaasaNaoÊ samaasaNaoÊ
VINAE, VEYÄVACHCHE, AntrBaasaaAoÊ ]vairBaasaaAoÊ
ÄLÄVE, SANLÄVE, AntrBaasaaeÊ ]vairBaasaaeÊ
jM ikM ica majJa ivaNaya–
UCHCHÄSANE, SAMÄSANE, jaM ikM ica majJa ivaNaya–pirhINaMÊ pirhINaMÊ
ANTARABHÄSÄE, sauhumaM vaaÊ baayarM vaaÊ sauhumaM vaaÊ baayarM vaaÊ
UVARIBHÄSÄE,
JAN KIN CHI MAJZA VINAYA- tubBao jaaNahÊ AhM na jaaNaaimaÊ tubBao jaNahÊ AhM na jaNaaimaÊ
tssa imacCa ima du@kDM.
PARIHEENAM, tssa imacCa ima du@kDM .
SUHUMAM VÄ, BÄYARAM VÄ,
TUBBHE JÄNAHA, AHAM NA
JÄNÄMI,
TASSA MICHCHHÄMI
DUKKADAM.

Meaning
Oh! Respected Guru Mahraj, I may have caused unhappiness or bitterness to you in regard to serving food or
water. I may not have taken proper care of you. I may have disrespected you by sitting at a higher level than you
or at the same level as you. I may have interrupted you while you were talking talked back to you or tried to prove
you wrong. I may have exhibited impoliteness to you without being aware of it. I beg your pardon for all the wrong
doings that I may have committed during the day.

22. Chaityavandan

CHAITYAVANDAN caO%yavaMdna caO%yavaMdna

SAKAL KUSHALVALLI, sakla kuSalavallaIÊ
PUSHKARÄVARAT MEGO, sakla kuSalavallaIÊ puYkravat- maoGaaoÊ puYkravat- maoGaaoÊ
DURIT TIMIR BHÄNU: duirt itimar Baanau: klpvaRxaaopmaana: duirt itimar Baanau:
KALPAVROKSHOPAMÄN:
BHAVJALNIDHI POTHA:
BavajalainaiQa paot: sava- saMpi<a hotu: klpvaRxaaopmaana:
SARVA SAMPATTI HETU: sa Bavatu sattM va: BavajlainaiQa paot:
SA BHAVATU SATATAM VA: sava- saMpi<a hotu:
Eaoyasao SaaMitnaaqa: sa Bavatu sattM va:
SHREYASHE SHÄNTINÄTH:
SHREYASHE PÄRSHWANÄTH: Eaoyasao paSva-naaqa: Eaoyasao SaaMitnaaqa:
Eaoyasao paSva-naaqa:

25
 23. Samanaya Chaityavandan
SÄMÄNAYA CHAITYAVANDAN
TUJ MURTI NE NIRAKHVÄ,
MUJ NAYNÄ TARSE,
TUJ GUNGAN NE BOLVÄ,
RASNA MUJ HARKHE………1
KÄYÄ ATI ÄNAND MUJ,
TUM YUG PAD FARSE,
TO SEVAK TÄRYÄ VINÄ,
KAHO KIM HAVE SARSHE…..2
EM JÄNINE SAHIBÄ E,
NEK NAJAR MOHI JOY,
GYAN VIMAL PRABHU
SUNAJARTHI,
TEHASHU JE NAVI HOY……..3
24. Samanaya Thoy
SÄMÄNAYA THOY
KALLÄNA KANDAM
PADHAMAM JININDAM,
SANTIM TAO
NEMI JINAM MUNINDAM;
PÄSAM PAYÄSAM
SUGUNIKKA THÄNAM,
BHATTEEI VANDE
SIRIVADDHAMÄNAM.
saamaanya caO%yavaMdna
tuja maUritnao inarKvaaÊ
mauja nayaNaaM trsaoÊ
tuja gauNagaNanao baaolavaaÊ
rsanaa mauja hrKo………………1
kayaa Ait AanaMd maujaÊ
tuma yauga pd frsaoÊ
tao savaok tayaa- ivanaaÊ
khao ikma hvao sarSao……………2
Amao jaaNaInao saaihbaa AoÊ
naok najar maaohI jaaoyaÊ
&ana ivamala p`Bau saunajarqaIÊ
tohSauM jao naiva haoya……………3
saamaanya qaaoya
kllaaNa kndM pZmaM ijiNandMÊ
saintM tAao naoimaijaNaM mauiNandMÂ
pasaM pyaasaM saugauiNa@kzaNaMÊ
Ba<aI[ vando isair vawmaaNaM .
saamaanya caO%yavaMdna
tuj maUritnao inarKvaaÊ
mauj nayaNaaM trsaoÊ
tuj gauNagaNanao baaolavaaÊ
rsanaa mauj hrKo…………………1
kayaa Ait AanaMd maujÊ
tuma yauga pd frsaoÊ
tao savaok tayaa- ivanaaÊ
khao ikma hvao sarSao…………………2
Amao jaNaInao saaihbaa AoÊ
naok najr maaohI jaoyaÊ
&ana ivamala p`Bau saunajrqaIÊ
tohSauM jo naiva haoya…………3
saamaanya qaaoya
kllaaNa kndM pZmaM ijiNandMÊ
saintM tAao naoimaijNaM mauiNandMÂ
pasaM pyaasaM saugauiNa@kzaNaMÊ
Ba<aI[ vando isair vawmaaNaM.
26
Stuti Section
1. Mangalam Bhagwan Veero
Mangalam Bhagwän Veero
Mangalam Bhagwän Veero,
Mangalam Gautam Prabhu;
Mangalam Sthul Bhadrä Dhyä,
Jain Dharmo Sthu Mangalam.
Mangalam Bhagwän Veero,
Mangalam Gautamogani
Mangalam Kundkundabyo,
Jain Dharmostu Mangalam...
maMgalama\ Bagavaana vaIrao
maMgalama\ Bagavaana vaIraoÊ
maMgalama\ gaaOtma p`BauÂ
maMgalama\ sqaUla Bad`aVaÊ
jaOna Qamaao-stu maMgalama\.
maMgalama\ Bagavaana vaIraoÊ
maMgalama\ gaaOtmaao ganaIÂ
maMgalama\ kuMd kuMdbyaaoÊ
jaOna Qamaao-stu maMgalama.
maMgalama\ Bagavaana vaIrao
maMgalama\ Bagavaana vaIraoÊ
maMgalama\ gaaOtma p`BauÂ
maMgalama\ sqaUla Bad`aVaÊ
jOna Qamaao-stu maMgalama\.
maMgalama\ Bagavaana vaIraoÊ
maMgalama\ gaaOtmaao ganaIÂ
maMgalama\ kuMd kuMdbyaaoÊ
jOna Qamaao-stu maMgalama.

Meaning
Praying in the name of Mahavir Bhagwan brings goodness.
Praying in the name of the leader of Jain monks Shri Gautam.
Swami brings goodness. Praying in the name Shri Kund Kund/ Sthuli Bhadra.
Swami brings goodness. Following teachings of Jain religion is most auspicious and brings goodness and
blessings.

2. Anguthe amruth vase

ANGUTHE AMRUTH VASE AMgaUzo AmaRt vasao AMgaUzo AmaRt vasao
Anguthe amruth vase, AMgaUzo AmaRt vasaoÊ
labdhi tanä bhandär; AMgaUzo AmaRt vasaoÊ laibQa tNaa BaMDarÂ
Shree Guru Gautam samariye, laibQa tNaa BaMDar EaI gau$ gaaOtma samarIAoÊ
mann vänchhit phal Dätär.
EaI gau$ gaaOtma samarIAoÊ mana vaaMiCt fla datar.
mana vaaMiCt fla datar.

3. Darshanam Dev
DARSHANAM DEV dSa-nama\ dova dSa-nama\ dova
Darshanam Dev Devasya, dSa-nama\ dova dovasyaÊ
Darshanam Paap Näshanam; dSa-nama\ dova dovasyaÊ dSa-nama\ pap naaSanama\Â
Darshanam Swarg Sopänam, dSa-nama\ pap naaSanama\Â dSa-nama\ svaga-- saaopanama\Ê
Darshanam Moksh Sädhnam.
dSa-nama\ svaga- saaopanama\Ê dSa-nama\ maaoxa saaQanama\.
dSa-nama\ maaoxa saaQanama\.

27
 4. Aavyo Sharne Tamara
ÄVYO SHARNE TAMÄRÄ
Ävyo Sharne Tamärä
Jinavara! Karjo, Äsh Puri Amäri,
Nävyo Bhavapär Mahäro
Tum a Vin a Jag Mä,
Sär Le Kon Märi;
Gäyo Jinaräj! Äje
Harakha Adhikathi,
Param Änandkäri,
Päyo Tum Darshnä se
Bhava-Bhaya Brahmanä,
Näth! Sarve Amäri .
Bhavo Bhava Tum Charno Ni Sevä,
Hu To Mängu Chu Devä dhi devä;
Sämu Juo Ne Sevak Jäni,
Avi Uday Ratna Ni Väni.
Jine Bhakti Jine Bhakti,
Jine Bhakti Dine Dine,
Sadä Mehastu Sadä Mehastu,
Sadä Mehastu Bhave Bhave.
Upsargä Kshayam Yänti,
Chidyante Vighnavalaya,
Manah Prasannatämeti,
Pujyamäne Jineshware.
Sarva Mangal Mängalyam,
Sarva Kalyän Käranam;
Pradhänam Sarva Dharmänäm,
Jainam Jayanti Shäshanam.
Aavyaao SarNao tmaara Aavyaao SarNao tmaara
Aavyaao SarNao tmaara ijnavarÑ
Aavyaao SarNao tmaara ijanavarÑ krjaoÊ AaSa pUrI AmaarIÊ
krjaaoÊ AaSa pUrI AmaarIÊ naavyaao Bavapar mharao tuma ivaNa
naavyaao Bavapar mharao tuma ivaNa jagamaaMÊ jgamaaMÊ
saar lao kaoNa maarIÂ saar lao kaoNa maarIÂ
gaayaao ijnarajÑ
gaayaao ijanarajaÑ Aajo hrK AiQakqaIÊ
Aajao hrK AiQakqaIÊ prma AanaMdkarIÊ
prma AanaMdkarIÊ payaao tuma dSa-naasao
BavaBaya Ba`maNaaÊ
payaao tuma dSa-naasao BavaBaya Ba`maNaaÊ
naaqaÑ savao- AmaarI.
naaqaÑ savao- AmaarI.
BavaaoBava tuma carNaaonaI saovaaÊ BavaaoBava tuma carNaaonaI saovaaÊ
huM tao maaMgauM CuM dovaaiQadovaa huM tao maaMgauM CuM dovaaiQadovaaÂ
saamauM juAaonao saovak jaNaIÊ
saamauM jauAaonao saovak jaaNaIÊ AovaI ]dyar%nanaI vaaNaI.
AovaI ]dyar%nanaI vaaNaI.
ijanaoBai@t ijanaoBai@tÊ ijnaoBai@t ijnaoBai@tÊ
ijnaoBai@t idnao idnaoÂ
ijanaoBai@t idnao idnaoÂ
sada mao|stu sada mao|stuÊ
sada mao|stu sada mao|stuÊ sada mao|stu Bavao Bavao.
sada mao|stu Bavao Bavao.
]psagaa-: xayaM yaaintÊ ]psagaa-: xayaM yaaintÊ
iCVnto ivaGnavallaya: iCVnto ivaGnavallaya:
mana: p`sannatamaoitÊ
mana: p`sannatamaoitÊ pujyamaanao ijnaoSvaro.
pujyamaanao ijanaoSvaro.
sava- maMgala maaMgalyaMÊ sava- maMgala maaMgalyaMÊ
sava- klyaaNa karNaMÂ
sava- klyaaNa karNaMÂ
p`QaanaM sava- Qamaa-NaaMÊ
p`QaanaM sava- Qamaa-NaaMÊ jOnaM jyait Saasanama\.
jaOnaM jayait Saasanama\.

5. Je Drashti
JE DRASHTI
Je Drashti Prabhu Darshan Kare,
Te Drashti Ne Pan Dhanya Che,
Je Jibh Jinavara Ne Stave,
Te Jibh Ne Pan Dhanya Che,
Piye Mudä Väni Sudhä,
Te Karna Yugne Dhanya Che,
Tuj Näm Mantra Vishad Dhare,
Te Hraday Ne Pan Dhanya Che.
jao d`iYT
jao d`iYT p`Bau dSa-na kroÊ
to d`iYT nao pNa Qanya CoÊ
jao jaIBa jaInavar nao stvaoÊ
to jaIBa nao pNa Qanya CoÊ
PaIyao mauda vaaNaI sauQaaÊ
to kNa- yauga nao Qanya CoÊ
jo W`iYT
jo W`iYT p`Bau dSa-na kroÊ
to W`iYT nao pNa Qanya CoÊ
jo ŸBa Ÿnavar nao stvaoÊ
to ŸBa nao pNa Qanya CoÊ
PaIyao mauda vaaNaI sauQaaÊ
to kNa- yauga nao Qanya CoÊ
tuj naama maM~ ivaSad QaroÊ
to )dya nao pNa Qanya Co.

28

6. Prabhu Darshan Sukh Sampada
PRABHU DARSHAN SUKH
SAMPADÄ
Prabhu Darshan Sukh Sampadä,
Prabhu Darshan Nava Niddh;
Prabhu Darshan Thi Pämiye,
Sakal Padärath Siddh.
7. Bhave Bhavana
BHÄVE BHÄVANÄ
Bhäve Bhävanä Bhäviye,
Bhäve Dije Dän;
Bhäve Jinavara Pujiye,
Bhäve Keval Gyän.
8. Jaya Jaya Aarti
JAYA JAYA AARTI
Jaya Jaya Aarti Ädi Jinandä,
Näbhiräyä Marudevi ko Nandä….1
Paheli Aarti Pujä kije,
Narabhava Pämi Ne Läho Lije…..2
Dusari Aarti Dina Dayälä,
Dhulevä Nagar Mä Jaga Ajavälä..3
Tisari Aarti Tribhuvana Devä,
Sura Nara Indra Kare Tori Sevä…4
Chauthi Aarti Chaugati Chure,
Mana Vänchhita Fala Shiva Sukh
Pure…5
Panchami Aarti Punya Upäyä,
Mulachande Rushabha
Guna Gäyä…..6
Meaning
With this lightened lamp (Aarti), I praise the victorious Lord Adinath, beloved son of King
Nabhi and Queen Marudevi.
tuja naama maM~ ivaSad QaroÊ
to )dya nao pNa Qanya Co.
p`Bau dSa-na sauK saMpda
p`Bau dSa-na sauK saMpdaÊ
p`Bau dSa-na nava inaQaÂ
p`Bau dSa-na qaI pamaIyaoÊ
sakla pdarqa isaw.
Baavao Baavanaa
Baavao Baavanaa BaavaIyaoÊ
Baavao dIjao danaÂ
Baavao ijanavar puijayaoÊ
Baavao kovala &ana.
jaya jaya AartI
jaya jaya AartI Aaid ijaNaMdaÊ
naaiBarayaa ma$dovaIkao naMda…………1
pholaI AartI pUjaa kIjaoÊ
narBava pamaInao laahao laIjao…………2
dUsarI AartI dIna dyaaLaÊ
QauLovaa nagarmaaM jaga AjavaaLa……3
tIsarI AartI i~Bauvana dovaaÊ
saurnar [nd` kro taorI saovaa…………4
caaoqaI AartI ca]gait caUroÊ
manavaaMiCt fL iSavasauK pUro………5
PaMcamaI AartI puNya ]payaaÊ
maULcaMdo ?YaBa gauNa gaayaa…………6
p`Bau dSa-na sauK saMpda
p`Bau dSa-na sauK saMpdaÊ
p`Bau dSa-na nava inaQaÂ
p`Bau dSa-na qaI pamaIyaoÊ
sakla pdarqa isaw.
Baavao Baavanaa
Baavao Baavanaa BaavaIyaoÊ
Baavao dIjo danaÂ
Baavao Ÿnavar puŸyaoÊ
Baavao kovala &ana.
jya jya AartI
jya jya AartI Aaid ŸNaMdaÊ
naaiBarayaa ma$dovaIkao naMda…………1
pholaI AartI pUja kIjoÊ
narBava pamaInao laahao laIjo………2
dUsarI AartI dIna dyaaLaÊ
QauLovaa nagarmaaM jga AjvaaLa…3
tIsarI AartI i~Bauvana dovaaÊ
saurnar [nW` kro taorI saovaa………4
caaoqaI AartI ca]gait caUroÊ
manavaaMiCt fL iSavasauK pUro……5
PaMcamaI AartI puNya ]payaaÊ
maULcaMdo ?YaBa gauNa gaayaa………6
29
With the first Aarti, I am participating in an auspicious activity in this human life.
With the second Aarti, I praise Lord Adinath, who was merciful to all and whose virtues
enlightened the entire world.
With the third Aarti, I recognize that Lord Adinath, the Lord of the three universes, is
worshipped by clelestial beings, humans and kings.
With the fourth Aarti, I desire to end my wandering in the four life forms ( Human, Animal
and Plants, Heavenly being and Hellish Being) and to obtain the desirable eternal happiness
of Moksha.
With the fifth Aarti, according to Poet Mulchand, by praising the virtues of Lord Rishbhadev (
Adinath), the worshipper accumulates Punya (Good Karma).

9. Panch Parmesthi Aarti

PANCH PARAMESTHI
Ih Vidhi Mangal Aarti Kije,
Panch Parampad Bhaj Sukh Lije.
Pehli Aarti Shri Jin Räjä,
Bhava Dadhi Pär Utär Jihäjä.
Dusari Aarti Siddhankeri,
Sumiran Karat Meete Bhava Feri.
Tiji Aarti Sur Munida,
Janam Maran Dukh Dur Krindä.
Chauthi Aarti Shri Uvajjhäyä,
Darshan Dekhat Päp Pläyä.
Pänchmi Aarti Sädhu Tihäri,
Kumati Vinäsan Shiv Adhikäri.
Chhathi Gyäraha Pratimä Dhäri,
Shrävak Vando Änand käri.
Sätami Aarti Shri Jin Väni,
“Ghänt” Surag Mukti Sukh Däni.
pMca prmaoYzI
[h ivaiQa maMgala AartI kIjaoÊ
pMca prmapd Baja sauK laIjao.
phlaI AartI EaIijanarajaaÊ
Bava diQa par ]tar ijahajaa.
dUsarI AartI isawna korIÊ
sauimarna krt imaTo Bava forI.
tIjaI AartI saUr mauinaMdaÊ
janama marna du:K dUr kirMda.
caaOqaI AartI EaI]vaJaayaaÊ
dSa-na doKt pap Palaayaa.
paMcamaI AartI saaQau ithaMrIÊ
kumait ivanaaSana iSavaAiQakarI.
C{I gyaarh p`itmaa QaarIÊ
Eaavak vandao AanaMdkarI.
saatmaI AartI EaIijanavaanaIÊ
‘Vanat’ saurga maui@t sauKdanaI.
pMca prmaoYzI
[h ivaiQa maMgala AartI kIjoÊ
pMca prmapd Baj sauK laIjo.
phlaI AartI EaIŸnarajaÊ
Bava diQa par ]tar ijhaja.
dUsarI AartI isawna korIÊ
sauimarna krt imaTo Bava forI.
tIŸ AartI saUr mauinaMdaÊ
jnama marna du:K dUr kirMda.
caaOqaI AartI EaI]vaJaayaaÊ
dSa-na doKt pap Palaayaa.
paMcamaI AartI saaQau ithaMrIÊ
kumait ivanaaSana iSavaAiQakarI.
C{I gyaarh p`itmaa QaarIÊ
Eaavak vandao AanaMdkarI.
saatmaI AartI EaIŸnavaanaIÊ
‘Vanat’ saurga maui@t sauKdanaI.

Meaning
This aarti is for the five supreme beings i.e. Panch Parmesthi.

First aarti is for the Arihanta Bhagwan who helps us to swim the transmigratory ocean.
Second aarti is for Siddha Bhagwan, remembering there qualities, one ends his four realms of
existence.
Third aarti is for Acharya Bhagwan, remembering there qualities, one ends the misery of life
and ends the cycle of life and death.
Fourth aarti is for Upadhaya Bhagwan. Looking at him one washes his inauspicious
intentions.
Fifth aarti is for Muniraj. When one remembers him, one’s bad intentions vanish and one is
on the way to Moksha.
Sixth aarti is for Holy Scriptures. Poet Ghannat says that with this one obtains everlasting
internal happiness.
30
 10. Mangal Divo
MANGAL DIVO maMgala dIvaao maMgala dIvaao
Divo Re Divo dIvaao ro dIvaao p`Bau maMgailak dIvaaoÊ
Prabhu Mangalik Divo, dIvaao ro dIvaao p`Bau maMgailak dIvaaoÊ AartI ]tarNa
Aarti Utärana AartI ]tarNa bahu icarMŸvaao………………………1
Bahu Chiranjivo………………..1
Sohämanu Ghera Parva Diwäli,
bahu icarMjaIvaao………………………1 saaohamaNauM Gaor pva- dIvaaLIÊ
Ambar Khele saaohamaNauM Gaor pva- dIvaaLIÊ AbaMr Kolao
Amarä Bäli……………………...2 Amara baaLI……………………………2
AbaMr Kolao dIpaL BaNao AoNao kuL AjvaaLIÊ
Depäl Bhane Ene Kul Ajaväli,
Bhäve Bhakte Amara baaLI……………………2 Baavao Bagato
Vighan Niväri.…………………3 dIpaL BaNao AoNao kuL AjavaaLIÊ ivaGana inavaarI……………………………3
Depäl Bhane Ene E Kalikäle, dIpaL BaNao AoNao Ao kilakaLoÊ
Aarti Utäri Baavao Bagato
AartI ]tarI
Räjä Kumärpäle……………………4 ivaGana inavaarI……………………3 raja kumaarpaLo………………………4
Am Gher Mangalik dIpaL BaNao AoNao Ao kilakaLoÊ Ama Gaor maMgailak tuma Gaor
Tum Gher Mangalik,
Mangalik Chaturvidh AartI ]tarI maMgailakÊ
maMgailak catuiva-Qa
Sangh Ne Hojo………..5 rajaa kumaarpaLo……………4 saMQanao haojao………………………5
Ama Gaor maMgailak tuma Gaor maMgailakÊ
maMgailak catuiva-Qa
saMQanao haojaao………………………5

Meaning
O Lord ! On this auspicious occasion we worship you with a lamp, Long live the performer of the Aarti.

Performing Aarti is a blissful as the occasion of Diwali at our house, and as if the heavenly beings are dancing
with joy.

Devotees who perform Aarti make their families proud and overcome obstacles.

The poet (Dipal) says that in Kaliyug, King Kumarpal performed the Aarti.

Let there by auspiciousness in our house, in your house and in the entire community.

11. Tubhyam Namastri

TUBHYAM NAMASTRI tuByaM namais~ tuByaM namais~
Tubhyam Namastribhuvanärti tuByaM namais~Bauvanaait-hraya naaqaÑ
Haräya Nätha ! tuByaM namais~Bauvanaait-hraya naaqaÑ tuByaM nama: ixaittlaamalaBaUYaNaaya
Tubhyam Namah Ksiti Talämala tuByaM nama: ixaittlaamalaBaUYaNaaya tuByaM namais~jgat: prmaoSvaraya
Bhushanäya
Tubhyam Namastri Jagatah
tuByaM namais~jagat: prmaoSvaraya tuByaM namaao ŸnaÑ BavaaodiQa
Parameshvaräya tuByaM namaao ijanaÑ BavaaodiQa SaaoYaNaaya SaaoYaNaaya
Tubhyam Namo Jina ! Bhavo Dadhi
Shoshanäya.

31
Meaning
Lord, bow to you, the eradicator of misery of the three worlds, bow to you
the adorable ornament on the face of the earth; bow to you, the Lord of the three
worlds, omniscient Lord; bow to you, the destroyer of the sea of the life cycle.

12. Hu Ek Sudhdha Sada Arupi

HU EK SUDHDHA SADA ARUPI
Hu Ek Sudhdha Sadä Arupi,
Gnäna Darshan Mäyä Khare;
Käyi anya te märu jari,
Paramänu Mätra Nathi Aare.
huM ek SaQuQa sada A$ip
huM ek SauQQa sada A$ipÊ
&ana dSa-na maayaa KroÂ
ka[- Anya to maa$ jarIÊ
prmaanauM maa~ naqaI Aaro.
huM ek SaQuQa sada A$ip
huM ek SauQQa sada A$ipÊ
&ana dSa-na maayaa KroÂ
ka[ Anya to maa$ jrIÊ
prmaanauM maa~ naqaI Aaro.

Meaning
I am pure, permanent shapeless with absolute knowledge and perception.
I have no attachment with anything outside of me.

13. Vira: Sarva

VIRA: SARVA
Vira: Sarva Suräsurendra Mahito,
Viram Budhä: Samshritä: ;
Vire Näbihata: Svakarma Nichayo,
Viräya Nityam Nama: ;
Virät Tirtha Midam
Pravrutta Matulam,
Virasya Ghoram Tapo,
Vire Shri Dhruti
Kirti Kanti Nichaya: ;
Shri Vira ! Bhadram Disha .
vaIr: sava-
vaIr: sava- saurasauroMd`maihtaoÊ
vaIrM bauQaa: saMiEata:Â
vaIroNaaiBaht: svakma-inacayaaoÊ
vaIraya ina%yaM nama:Â
vaIra<aIqa-imadM p`vaR<amatulaMÊ
vaIrsya QaaorM tpaoÊ
vaIro EaI QaRitkIit- kaMitinacaya:Ê
EaIvaIrÑ Bad`M idSa.
vaIr: sava-
vaIr: sava- saurasauroMW`maihtaoÊ
vaIrM bauQaa: saMiEata:Â
vaIroNaaiBaht: svakma-inacayaaoÊ
vaIraya ina%yaM nama:Â
vaIra<aIqa-imadM p`vaR<amatulaMÊ
vaIrsya QaaorM tpaoÊ
vaIro EaI QaRitkIit- kaMitinacaya:Ê
EaIvaIrÑ BaW`M idSa.

Meaning

Lord Mahavir is worshipped by all heavenly gods as well as demons;

the learned take refuge in Lord Mahavir; the aggregate of his own karmas has
been uprooted by Lord Mahavir. I always bow to Lord Mahavir; this
unparalleled Tirtha has been set up by Lord Mahavir. Lord Mahavir’s
austerities were intense; collections of enlightenment ( Shri means wealth, here
wealth of knowledge), patience, glory, and grace rest in Vir; Oh Lord Mahavir,
show me the path to attain bliss.

32
24 Tirthankara
Birthplace; Place of
Tīrthaṅkara Parents Symbol Tree
Consecration Nirvana
Vinittanagari; Nabhiraja bull Ashtapad
1 Rishabha Vata (banyan)
Palitana by Marudevi (Vrushabh) (Kailasha)
Ayodhya; Jitashatru Shala
Elephant
2 Ajitnath Shikharji by Vijayamata (Shorea robusta) Shikharji
(Gajwar)
Savathi; Jitari Prayala
3 Horse
Sravasti by Senamata (Buchanania latifolia) Samet Sikhar
Sambhavanath (Ashwa)

Ayodhya; Sambararaja Priyangu

4 Shikharji by Siddhartha Monkey (Panicum italicum)
Shikharji
Abhinandannath (Vanar)

Ayodhya; Megharaja curlew or

5 Sumatinath Shikharji by Mangala red goose Shala Shikharji

Kausambi; Sridhara
Sammet
by Susima
6 Padmaprabha Shikharji Lotus (Kamal) Chhatra Shikharji

Varanasi; Pratishtharaja Sirisha

7
Shikharji by Prthvi swastika (Albizia lebbeck) Shikharji
Suparshvanath
Chandrapura; Mahasenaraja
Sammet
8 by Lakshmana Moon Naga[disambiguation
Shikharji Shikharji
Chandraprabha (Chandra) needed]

Kanandinagari; Sugrivaraja
9 Suvidhinath / Crocodile
Shikharji by Ramarani Sali Shikharji
Pushpadanta (Makar)
Shrivatsa
Bhadrapura or Dridharatha-
(Kalpavriksha)
Bhadilapura; raja
10 Sheetalnath or Priyangu Shikharji
Shikharji by Nanda Ficus religiosa

Simhapuri; Vishnuraja
11 Shikharji by Vishna rhinoceros
Tanduka Shikharji
Shreyansanath (Khagin)

Champapuri; Vasupujya Patala

female buffalo (Bignonia
12 Vasupujya Shikharji by Jaya Champapuri
(Mahish) suaveolens)

Kampilyapura; Kritavarmaraja Jambu

Pig-Boar
13 Vimalnath Shikharji by Shyama (Eugenia jambolana) Shikharji
(Varah)

33
 Ayodhya; Simhasena Asoka
Eagle/Hawk
14 Anantnath Shikharji by Suyasah (Saraca asoca) Shikharji
(Shyen)
or Sujasa
Ratnapuri; Bhanuraja Dadhiparna
Thunderbolt
15 Dharmanath Shikharji by Suvrita (Clitoria ternatea) Samet Sikhar
(vajra)

Gajapura or
Visvasena Nandi
Hastinapuri;
16 Shantinath Shikharji by Achira Deer (Mrug) (Cedrela toona) Shikharji

Gajapura; Suraraja
17 Kunthunath Shikharji by Srirani Goat (Chhag) Bhilaka Samet Sikhar

Gajapura; Sudarsana Nandavarta Amba

Shikharji by Devirani (Mango)
18 Aranath Shikharji

Mithila; Kumbharaja
19 Mallinath Shikharji by Prabhavati Pot (Kumbha) Asoka Shikharji

Rajagriha; Sumitraraja Champaka

Tortoise (Magnolia
20 Munisuvrata Shikharji by Padmavati Shikharji
(Kurma) champaca)

Mithila; Vijayaraja Bakula

Sammet blue water-lily
21 Nami Natha by Viprarani (Mimusops elengi) Shikharji
Shikharji or blue lotus

Sauripura and
Samudravijaya
Ujjinta (Ujjain);
Conch Shell
22 Neminatha Mount Girnar by Sivadevi Vetasa Mount Girnar
(Shankh)

Varanasi; Asvasenaraja Dhataki

Sammet (Woodfordia
23 Parshva by Vamadevi Snake (Sarp) Shikharji
Shikharji fruticosa)

Kundagrama
(Vaishali Siddhartharaja
24 Mahavira Lion (Sinh) teak Pava Puri
District Bihar) ; and Trisala
Rijubalika

Dreams of Queen Trishala

Dream 1: Elephant (Gajwar) Dream 9: Vase (Kumbha)
Dream 2: Bull (Vrushabh) Dream 10: Lotus Lake (Padma Sarovar)
Dream 3: Lion (Sinh) Dream 11: Ocean (Sagar)
Dream 4: Goddess of Wealth (Lakshami Devi) Dream 12: Celestial Plane / chariot (Viman)
Dream 5: Garland (Pushpa mala) Dream 13: Heap of Jewels (Ratna Rashi)
Dream 6: Full Moon (Chandra) Dream 14: Smokeless Fire (Nirdhuma agni)
Dream 7: Sun (Surya) Dream 15: Pair of Fish (Minayugal)
Dream 8: Flag (Dhwaj) Dream 16: Lofty Throne (Simhasan)

34