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INTRODUCTION
For the last two days we have spoken about, listened to and considered the
perspectives. This morning I’d like to talk about how a sense of “play” is vitally
important to a successful collaboration, and how our sense of “self” plays into this
dynamic, how we need to access our complete “selves” in play, while balancing
selfishness and selflessness. What I am going to talk about today seems self-
apparent to me, and yet I have never taken the time to examine these thoughts and
put them into words before; so please forgive me if this presentation only seeks to
elicit a small affirmative nod, rather than a revelatory “ahh.” I have never presented
a paper written so much in the first person, but the essence of what I am talking
about this morning is the necessity of being present and being personal, and so it
obvious statement, but we are ourselves. Our self is the culmination of everything
we have experienced, felt or believed; and so, as artists, whose job it is to reflect on
with cream and three “sweet and lows” please), my love of my life, my wife, my dog,
more pounds balanced against my love of food. When I wake and my day begins
there are thoughts, ideas, questions rattling around in my head: did I misunderstand
what my wife meant about the upcoming weekend’s plans, do I have to reconsider
and revise that last part of a paper or book, is my dog swallowing his pills or just
eating the treat they are wrapped in and then spitting them out? On the way to
rehearsal (or class) I listen to National Public Radio or read the New York Times or
Time Magazine, if I am taking the train. Little bits prick at my mind and stick, and
invariably, during the course of the rehearsal or class, I will make linkages. “Gee, I
saw a story this morning in the Metro section that talked about migration from the
suburbs back to the cities, which is EXACTLY what seems to be feeding the
characters in this scene.” OR, WHATEVER. We seem to find what is common, what is
current and what touches on the zeitgeist. This is the artistic part – allowing it all to
filter through. By bringing everything I am (my self) into the room AND allowing
PLAY
Just like children play at cops and robbers, that’s what we do in the theatre –
we play. Yes, it’s true, we work very hard on our technique, we work on belting
higher, louder and longer than ever before and we work to develop higher
extensions or better foutte turns. But a musical theatre based solely on exceptional
such displays, but they come to the theatre to see us play, to act out a story. We
must transcend technique to achieve art; we must bring our “selves” into the room
touches an audience, what makes them gasp with the same recognition of human
We put on plays; we play at being different people. For most of us, our most
successful experiences as theatre artists have been when we have been completely
Crush” sense, “play” is collaborative by its nature; we play with our friends. To walk
both with and for many people, and the dynamic and nature of those collaborations
changes from moment to moment. Some collaborators are very forceful and have an
agenda (usually a vision that they are “protecting”) and some are very malleable and
giving (which can be either good or bad). For today’s purposes we will consider
these positions selfish and selfless, and each one of our many collaborations in
production exists somewhere on the continuum between selfish and selfless – and
each, for the most part, is constantly shifting. How does this point between
over the course of the collaboration or does it ebb and flow organically? The ability
to navigate these relationships with an aware and open self, while balancing
technique, that allowing themselves to be present and open in the moment, gets lost
in the shuffle. Dancers are particularly guilty of this, as so much physical control is
demanded in dance – so much time spent controlling oneself, and a lifetime spent
peering into the mirror at oneself to find and correct technical flaws doesn’t help
technique, to refine the vocal instrument, to build on dance technique, to define the
shape or a scene and the individual beats and transitions. But, without the ability to
transcend that, to give ones self over to collaboration, the results of training can
young musical theatre artists from community theatres to Broadway. I had dinner
last week with an old friend, an actor who has been in Wicked on Broadway for the
last five and a half years. We were talking about young performers and their
training, and he bemoaned the ability of the younger members of his cast to listen,
He told me he had been talking to the show’s conductor, and said: “All of these
Elphaba’s and Glinda’s and ensemble kids and understudies that we’ve seen through
the years, they all want to scream out high notes and show off. They don’t know
how to listen to each other, they don’t know how to play together, …, how many of
them do you think are going to be in the business five years from now.” The
conditions of their lives. […] People at play are said to have broken free to
conjure new possibilities of being […] To play is to create and then to inhabit
And this kind of “play” is exactly the act of creating theatre. The key to
accessing creativity within collaboration, over and over in a regular and repeatable
That ability to listen and respond in a completely present and playful manner
sits at the core of theatrical collaboration; it’s what separates the talented show-off,
perhaps better served as the contestant of a reality show, and the technician, with a
tremendous instrument but nothing to say, from the “true” musical theatre artist.
While interest in the musical theatre is currently on the rise thanks to television
shows like “Glee,” “American Idol” and “The Voice,” the “reality-show, show-off”
the rising generation of musical theatre artists to remain open and accessible
since it would be the least fraught. But, conflict often leads to interesting solutions.
One powerful selfish collaborator in the room can be intimidating and become a
where we are along that line of dynamic tension and whether it is a useful or
productive place for the work that is happening in the room. I had a friend with
musical director. On the second show we did together I had several hours in the
came into the rehearsal room to start choreographing he said, jokingly, “Okay, if
you’re through with all of this music crap we can get to the real work.” When we
switched back to music for the last hour of the day I said, “Alright, if you’re through
with all of this dancing bullshit can we get back to something important for a while?”
We were just teasing each other, but what we learned was that the appearance of
two strong “selves” with conflicting selfish goals in the room put everyone on their
game; singers, dancers, actors, stage management, it made everyone much more
attentive, much more present in the room. I learned that day that creating a little
tension in the room made everyone much more willing to engage in actively playing
Why don’t we all “play” all the time when seems the easiest and most natural
thing in the world? The musical theatre has too many moving parts, it is a big
and play. There are so many marks to hit onstage and so much to juggle in the
just to hit those marks. I had a friend who played Scar in The Lion King for over a
year on one of the tours. He told me about getting notes and adjustments for being
half an inch off a mark, since the headdress apparatus would suddenly be plunged
into darkness rather than being in it’s special. The same actor told me that
note from stage management or show captains to please “stop acting and just do the
show.” It has become too much a part of the culture of the musical theatre; so much
SELF
What are you working on? How are rehearsals going? How’s the show?
These are the questions with which we greet each other, and by which we define
ourselves. We are theatre artists, and we rise or fall on the successes or failures of
our latest show or audition. We put our selves on the line every day that we work,
and worse, every day that we don’t. It hurts our egos (our “selves”) to be rejected
from a job, to get a bad review, to have a show close, even to have an idea shot down
in rehearsal; our “selves” are fragile and need nurturing. Dancers live their lives
staring into the mirror, singers and musicians spend their lives listening to
themselves, assessing and refining their sound, the rest of us are constantly
monitoring, looking for the false note, the unmotivated cross, the unclear cue or the
mis-timed moment. We judge ourselves and hold ourselves up to the most stringent
standards. We have to have a fairly strong sense of self in order to be effective and
sits very near the surface. We bring to our collaborators our willingness to play and
our selves. Audiences are moved by the recognition of an essential human truth in a
performance, not just by virtuosic displays of technical ability. So our ability to find
within a text, the essential human truths within ourselves and bring those to the
stage, is how we create a moving performance. The more expansive our sense of
our “self” is, the more hues we have in our palette, and the more expressively we are
able to do this.
our selves deeply and daily in our work. And then, ironically, we turn around and
define ourselves by the work we produce (the reviews, applause, length of run,
praise of our friends and colleagues); and so our fragile sense of self sits very close
to the surface – we carry our “selves” around like precious Fabergé eggs.
Visual artist and author Gloria Hopkins has defined three categories of artist
that are often perceived as selfish: THE BUSY ARTIST (who is consumed with the
ARTIST (who, spends a lot of time thinking about their selves and their art, and so is
perceived as selfish) and THE RESERVED ARTIST (who keeps some part of
selfishness, and we grapple daily with the need to put our egos (our “selfishness”)
aside, to subjugate it to the project at hand. Selfishness is not always a bad thing –
strong, vibrant clashing goals can lead to rich results. For Stephen Sondheim,
Sweeney Todd was a chance to give the audience a good scare, an homage to his
favorite horror movie, Hangover Square, and the composer of its score, Bernard
Herman; to Harold Prince it was “a metaphor for the dehumanizing effect of the
class system and the industrial revolution on the human soul.”iii The dynamism of
the conflicting visions of the show was invaluable in shaping one of the greatest
It is the need to protect ourselves, that all too often can get in the way of our
ability to collaborate, to achieve a playful state and offer our selves up to the
moment of creation. And this all boils down to fear: fear that our ideas will be
rejected, that we will be “found out” (since, let’s face it, we are all “faking it,”
moment) is exactly what creativity is, and acknowledging those fears allow us to
have also experienced the opposite. How do we set up conditions that facilitate
greater than the sum of its’ parts. Our goal in the theatrical collaboration is to get 2 +
Collaborations are dynamic, unique, … like snowflakes; no two are alike. Not
only is every collaboration unique; but also roles are constantly shifting. Are you, as
a director, trying to get your collaborators to realize a singular vision in your head,
or do you willing to see your ideas expounded and expanded upon, developed.
Allowing something greater than you originally conceived to develop might mean
giving up autonomy and control. As a designer, actor, and musical director do you
enter the room with your own vision to share, integrate and fight for with all the
other visions in the room, or do you opt to support and help realize the visions of
others in the room? How playful and “self-open” are you with the other members of
“Collaboration isn’t about being best friends, or even necessarily liking everyone
you’re working with. It is about putting all and any baggage aside, bringing your best
self to the table, and focusing on the common goal. […]Collaboration isn’t about giving
up your individuality. Quite the opposite: it’s about realizing your potential. It’s about
bringing your many gifts to the table and sharing them in pursuit of a common goal. It’s
about bringing your ideas, your passion, your mind, heart, and soul to your leadership.
[…] What it isn’t about is an inflated ego, a thin skin, a closed mind.”iv
She suggests that the most successful collaborations occur when the
collaborators put aside individual goals for a “common goal,” suggesting that the
best collaborations are informed by self, but essentially selfless. But while
stance is that sometimes, conflicting selfish goals can create a set of tensions that
successful collaborative artist, which is what we all are in the musical theatre, must
navigate this tension remaining open and self-awareness, and balancing selfish and
the disease of agreement ... There’s nothing worse than everybody agreeing.” Bogart
writers Rob Roznowski and Kurt Domer say, “Collaboration implies a meshing of
cooperate with one another, but also inspire and affect each other to produce a
creative production.”vii
Roznowski and Domer’s point is that, while we need to bring our un-
censored selves into the process, there must be willingness to both talk and listen, to
the University of Calgary defines creativity as the ability to “view things in new ways
what we are calling selfishness can lead to exactly the opposite, to inflexibility,
The strong personality, the selfish goal can serve the collaborative process, but only
up to the point that it needs to step aside for the better idea in the room.
and the Psychology of Discovery and Invention, has identified ten characteristics of
1. Creative individuals have a great deal of energy, but they are also often quiet
and at rest.
2. Creative individuals tend to be smart, yet also naive at the same time.
4. Creative individuals alternate between imagination and fantasy ant one end,
6. Creative individuals are also remarkable humble and proud at the same time.
9. Most creative persons are very passionate about their work, yet they can be
10. The openness and sensitivity of creative individuals often exposes them to
Young artists sometimes believe that they need to leave their sense of “self”
at the door and be a deferential collaborator, but we need to enter with our “self” –
with all that we are on that day, in that moment – so that we can respond fully, but
always used to joke that we knew what was going on in Jack’s life by how he
approached a scene in class. When he had money problems, money seemed central
to every scene, when he was having relationship problems every scene seemed to be
about that, and so on. But what we took as fixations and used to joke about, I came
to realize in later years, was Jack being present. Jack brought himself, with all that
he was at that moment, and came into the room ready to play, to apply himself to
the work/play going on in the room, in a manner that was simultaneously self-less
and selfish.
selfless? One important step towards achieving balance is to articulate the problem.
I was conducting a production of “Big River” for the Pittsburgh Playhouse in 1993,
and at the half-hour call on a preview performance the actor playing Jim asked if I
would like to join the prayer circle onstage. I am probably the most un-religious
person I know, but being respectful and open, I accepted. Onstage many of the
actors were gathered. We joined hands and bowed our heads. “We would like to
thank God, Jesus, Jehovah, Vishnu Ganesh, Mother Earth, Gaia or any other
manifestation of God that anyone here in this circle holds to for allowing us to be
here today, for allowing us the opportunity to come together to tell this beautiful
story to the people who have come here tonight to receive it. Please help us to leave
the baggage and angst of our day-to-day lives in at the stage door and focus on
listening to each other and responding from our hearts, and on playing the play
It was a beautiful prayer, and I have to admit, seemed to help the gathered
cast, crew to be fully present without dwelling on the minutiae and annoyances of
CONCLUSION
At the end of the day, we are the sum of all we know, feel and have
experienced. And THAT is all we have to bring to our work, ourselves. The more of
ourselves we are able to bring into the room with us, the better we are – always. My
opinions and beliefs about God, international trade, global climate shift,
unemployment, this years model cars, the stock market, the price of gas and dairy
products, public schools versus private schools, teenage use of marijuana, this years
fashions and the state of the Obama administration, all of these and more make me a
more engaged and interesting person and artist, and ultimately allow access to my
humanity. Squelching or repressing any part of myself will never serve me.
we have to be in a constant state of judging whether our goals are balanced against
those of our collaborators. Seeking the balance between selfish and selfless is a life-
style. It DOES become easier every day, more second nature. But I continue to take
conscious steps towards this balance – starting the day with the radio or newspaper
so that there are a couple of things rattling around in here to resonate against
do. I have shared Stacy’s prayer on those occasions when I thought it was
important. There are people, I am sure, who consider me a bit of a “smart-ass,” but
whatever occurs in rehearsals or performances. I urge you to do the same, there are
In the same way that acting requires the ability to really listen, so does
collaborating. It is our responsibility to not just argue and fight for what we believe
trying to grasp what they are saying and even what they are not saying; to attune
someone’s argument, it is easy to be whimsical in return; and before you know it,
you are “riffing” on an idea. “Keeping the ball in the air” is a fairly cheesy metaphor,
but an apt one. Give yourself over to a mode of play, it is as contagious as laughter –