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CHAPTER 2.3:
CONTRACT OF EXCHANGE –
BAY` AL-SALAM (FORWARD SALE)
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OBJECTIVES
After completing this chapter, students should be
able to:
Understand the concept of Bay` Al-Salam in Islamic
Muamalat.
Differentiate Bay` Al-Salam with other type of
transactions and analyze the differences of opinion
among the Muslim jurists.
Apply their understanding to modern business
practices.
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OUTLINE
Introduction
Legal evidence
Objectives of Bay` Al-Salam
2 types of Salam
Salam sukuk
Alternatives for marketing salam goods
Conditions of salam
The difference between salam and other contracts
Disposing of the goods purchased on salam
References
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INTRODUCTION
• Definition:
• Literally: ‘giving (`ita`), advancing (taslif) and
leaving.
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• Meaning to say:
• The selling of goods which normally does not
exist with the buyer during the time of contract
such as wheat, cotton or bean with the condition
that the delivery must be completed at the time
yield which is the harvesting season.
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Narrated Ibn `Abbas:
The Prophet ﷺcame to Medina and the people
used to pay in advance the price of dates to be
delivered within two or three years. He said (to them),
"Whoever pays in advance the price of a thing to be
delivered later should pay it for a known specified
measure and a known specified weight and a known
specified period."*
ِﷲ ﻋَﻦْ َﻋ ْﺒ ِﺪ ﱠ،ٍ أَﺧْ ﺒَ َﺮﻧَﺎ اﺑْﻦُ أَﺑِﻲ ﻧَﺠِ ﯿﺢ،َ أَﺧْ ﺒَ َﺮﻧَﺎ اﺑْﻦُ ُﻋﯿَ ْﯿﻨَﺔ،ُﺻ َﺪﻗَﺔ
َ َﺣ ﱠﺪﺛَﻨَﺎ
س ـ رﺿﻰ ﷲ ﻋﻨﮭﻤﺎ ـ ﻗَﺎ َل ٍ ﻋَﻦِ اﺑْﻦِ َﻋﺒﱠﺎ، ِ ﻋَﻦْ أَﺑِﻲ ا ْﻟ ِﻤ ْﻨﮭَﺎل،ٍﺑْﻦِ َﻛﺜِﯿﺮ
ِ َوھُ ْﻢ ﯾُ ْﺴﻠِﻔُﻮنَ ﺑِﺎﻟﺘﱠ ْﻤ ِﺮ اﻟ ﱠﺴﻨَﺘَﯿْﻦ،َﻗَ ِﺪ َم اﻟﻨﱠﺒِﻲﱡ ﺻﻠﻰ ﷲ ﻋﻠﯿﮫ وﺳﻠﻢ ا ْﻟ َﻤﺪِﯾﻨَﺔ
، ٍ ﻓَﻘَﺎ َل " ﻣَﻦْ أَ ْﺳﻠَﻒَ ﻓِﻲ ﺷَﻰْ ءٍ ﻓَﻔِﻲ َﻛﯿْﻞٍ َﻣ ْﻌﻠُﻮمٍ َووَزْ نٍ َﻣ ْﻌﻠُﻮم، َوَاﻟﺜﱠﻼَث
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Ijma`:
Jurists are consensus with regard to the
permissibility of ‘bay` al-salam’; since one of
counter-values present in the contract.
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Bay` al-ma`dum is illegal as in hadith: Narrated Hakim
ibn Hizam: Hakim asked (the Prophet): Messenger of
Allah, a man comes to me and wants me to sell him
something which is not in my possession. Should I buy it
for him from the market? He replied: Do not sell what you
do not possess (not with you / not exist).*
،َ ﻋَﻦْ ﯾُﻮﺳُﻒَ ﺑْﻦِ ﻣَﺎھَﻚ،ٍ ﻋَﻦْ أَﺑِﻲ ﺑِ ْﺸﺮ،َ َﺣ ﱠﺪﺛَﻨَﺎ أَﺑُﻮ َﻋﻮَاﻧَﺔ،ٌَﺣ ﱠﺪﺛَﻨَﺎ ُﻣ َﺴ ﱠﺪد
ﷲِ ﯾَﺄْﺗِﯿﻨِﻲ اﻟ ﱠﺮ ُﺟ ُﻞ ﻓَﯿُﺮِﯾ ُﺪ ِﻣﻨﱢﻲ
ﻗَﺎ َل ﯾَﺎ َرﺳُﻮ َل ﱠ، ٍﻋَﻦْ َﺣﻜِﯿﻢِ ﺑْﻦِ ﺣِ ﺰَام
َق ﻓَﻘَﺎ َل " ﻻَ ﺗَﺒِ ْﻊ ﻣَﺎ ﻟَﯿْﺲ ِ ا ْﻟﺒَ ْﯿ َﻊ ﻟَﯿْﺲَ ِﻋ ْﻨﺪِي أَﻓَﺄ َ ْﺑﺘَﺎ ُﻋﮫُ ﻟَﮫُ ﻣِﻦَ اﻟﺴﱡﻮ
."ك َ ِﻋ ْﻨ َﺪ
1) Bay` al-Salam is an exception (Some scholars).
2) (Some other scholars) said: The above hadith implies
that the seller is not permitted to make any transaction if
he is not sure of being able to deliver the goods, because
such a sale is gharar. (Hassan, 1986).
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OBJECTIVES OF BAY` AL-SALAM
1) Farmers do not have enough capital & no one could loan
out based on Islamic law. Alternatively, ‘Bay` al-Salam’.
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2 TYPES OF AL-SALAM
1) Normal al-Salam (al-Salam al-Asli/al-Adi):
A contract having been entered by two parties
(capital provider & producer) without any
pre-entered transaction.
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NORMAL SALAM
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PARALLEL SALAM
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SALAM SUKUK
BMA
1) BMA incorporates Special Purpose Mudharabah
PRODUCE BAHRAIN
R REFINERY
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ALTERNATIVES FOR MARKETING SALAM
GOODS
1) Parallel Salam
The bank, as seller, can sell the goods on Parallel
Salam on similar conditions and specifications as it
previously purchased on the first salam, without
making one contract dependent on the other.
The date of delivery in the 2nd contract can be the
same as that of the original salam, but not earlier than
that (no sale of goods which one does not own).
If the seller in the 1st salam breaches his obligation,
the buyer has no right to relate this breach/default to
the party with whom he concluded a parallel salam.
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2) Agency Contract
The bank can appoint any 3rd party or the
customer as its agent to sell the commodity in the
market.
A price can be determined in the agency
agreement at which the agent will sell the
commodity – but if the agent is able to get a
higher price, the benefit can be given to the agent.
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3) Getting Promise for Purchase
A salam purchaser may like to get a promise (refinery
promises to buy) from 3rd party (refinery) whereby the
latter will buy the commodities of specified quality at a
mutually agreed price.
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CONDITION OF AL-SALAM
1) The jurists from various schools of thought agreed that al-Salam
is permissible as long as it observes (4Ps + 2Qs):
- Product: Types of goods are clearly stated
- Period: The duration is clearly stated
- Price: The amount of capital/price is clearly stated
- Place: The delivery place is clearly stated
- Quality: The characteristics/specifications are clearly stated
- Quantity: is clearly stated
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2) The majority of jurists (Hanafiyah / Shafiyyah / Hanabilah)
agreed upon the precise date of delivery is obligatory. No
vague time period (winter/summer). Except Malikiyyah.
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6) Must not involve ribawi items from the same category
(dates for wheat). These items must be effected on the spot
basis. Paper money can be used only in payment of a price,
it cannot serve as a commodity to be sold.
7) Availability of commodity* –
Hanafi: The commodity remains available in the market
right from the day of contract up to the date of delivery.
Unavailable commodity – salam cannot be effected though
it is expected will be available at the date of delivery.
Others: Availability is not a condition for the validity of
salam. What is necessary, should be available at the time of
delivery.
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8)Time of delivery –
Hanafi/Hanbali: The time of delivery is, at least, 1
month from the date of agreement. Earlier than 1 month,
salam is not effected. Argument: Salam is allowed for the
needs of farmers/traders, then should be given enough
opportunity to acquire the commodity; less than 1 month
does not normally effect the lower price than the price in
spot sales.
Imam Malik: Should not be less than 15 days –
because the rates of the market may change within a
fortnight.
Imam Shafie: The Prophet has not specified a
minimum period for the validity of salam. The expediency
may differ from time to time and from place to place.
(Taqi Usmani, 2005).
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9) Ensuring the delivery – The buyer/financier can ask him to furnish
the security, in form of a guarantee (kafalah) or mortgage/pledge
(rahn). The guarantor may be asked to deliver the commodity. Or
the buyer/financier can sell the mortgaged property and the
proceeds can be used to realize the commodity from the market.
Imam al-Bukhari has captioned 2 chapters ‘Kafil Fi Al-Salam’ and
‘Al-Rahn Fi Al-Salam’ and reported the Prophet borrowing grain
from a Jew against the pledge of an iron armour. Ibn Hajar
explained: Imam Al-Bukhari intended to describe the permissibility
of guarantee in Salam by co-permitting Rahn and Kafil. (Ayyub,
2007). Al-Shafie: the armour also amounts to a surety in a salam
transaction. (Hassan, 1986).
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11) Parallel salam is allowed with a third party only – The
seller in the 1st contract cannot be made purchaser in the
parallel contract of salam, because it will be a buy-back
contract. (Taqi Usmani, 2005).
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DIFFERENCES BETWEEN SALAM AND CASH SALE
Salam Cash
It is necessary to fix a period for the delivery It is unnecessary.
of goods.
Sale commodity not in possession of the It cannot be.
seller can be sold.
Only commodities which can be precisely Everything that can be owned is saleable.
determined in terms of quality and quantity
can be sold.
Sale cannot take place between identical Sale is permissible to sell identical goods.
goods, (wheat for wheat).
(Mansuri, 2006)
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DIFFERENCES BETWEEN SALAM AND
MURABAHAH
SALAM MURABAHAH
Delivery of the purchased goods is deferred; The purchased goods are delivered on the
the price is paid on the spot. spot; the price may be either on the spot or
deferred.
The price has to be paid in full in advance. The price may be on the spot or deferred.
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REFERENCES
Abdullah Alwi Haji Hassan (1986), Sales and
Contracts in Early Islamic Commercial Law, Islamic
Research Institute, Islamabad, pp. 72.
M. Tahir Mansuri (2006), Islamic Law of Contracts
and Business Transactions, Adam Publishers 7
Distributors, New Delhi, pp. 201-202.
Muhammad Ayyud (2007), Understanding Islamic
Finance, Wiley, Chichester, pp. 249, 250, 251, 252.
Suruhanjaya Sekuriti (2009), The Islamic Securities
(Sukuk) Market, Securities Commission, Malaysia,
pp. 64-65.
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Taqi Usmani, M. (2005), An Introduction to
Islamic Finance, Maktabah Ma`ariful Quran,
Karachi, pp. 187, 189-191.
Zamir Iqbal and Abbas Mirakhor (2007), An
Introduction to Islamic Finance: Theory and
Practice, Chichester, pp. 183-184.
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ﺟﺰاﻛﻢ ﷲ ﺧﯿﺮ اﻟﺠﺰاء
Thank You
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