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THINGS FALL APART VERSUS HEART OF DARKNESS PROJECT 2
Introduction
Heart of Darkness, written by Joseph Conrad, with Marlow as the main character, reflects
expressing the culture and lifestyle of Africans as a primitive and backward society. In the novel,
colonialism and everything good with it are portrayed from the perspective of Europeans, while
Africans are labeled racist and regressive elements. Africans are depicted as grotesque, defeated,
and primitive and manipulated through Mr. Kurtz, who is a shadowy character (Conrad, 1902).
Africans are dump and able to commit serious crimes with little wisdom to reject colonial rules.
However, Things Fall Apart (1958) by Chinua Achebe is a response to Conrad’s negative ideas
on African culture. Achebe shows the opposite view of Africans, as Conrad does. He uses
African literature, imagery, traditions, an African language, and customs to celebrate and identify
with Africans. Achebe uses the culture of Igbo to paint a picture of Africans as people with
prominence and dignity. Conrad depicts Africans and their culture as primitive, backward, and
non-existed without giving any value to African characterization in his novel, while Achebe
cherishes the tradition and values of Africa by applying all the pertains African culture and
Body Section 1
In the Heart of Darkness, Conrad portrays all African characters as a pool of unidentified
civilized and socialize decently. For instance, in the novel, a particular paragraph states that “I
made out, deep in the tangled gloom, naked breasts, arms, legs, and glaring eyes.” Conrad goes
THINGS FALL APART VERSUS HEART OF DARKNESS PROJECT 3
on to call African black figures, “black figures strolled listlessly, poured water on the glow”
(Conrad, 1902). In this case, the author is describing Africans as a bunch of idiots and flock of
animals that appears to be walking as a pool of black bodies and having an uncountable count of
limbs (Conrad, 1902). Conrad repeats the same utterances throughout his work by describing
Africans as large masses of black bodies that act like animals and whose conversation or
language is associated with grunting words as animals do. For instance, he describes the sounds
and voices of Africans like "grunting phrases," a "babble of uncouth sounds," and "sounds of
some satanic litany" (Conrad, 1902). Conrad also describes the African characters unfavorably
throughout the book by denying them a voice to defend their position in the story. He
dehumanizes and insubordinate their place in African culture, which is their homeland by
denying them a literary vessel to defend their place, especially during the inhumane period of
colonization. This means that Africans cannot express themselves because they cannot even
speak accurately, and they are also colonized, meaning they do not have any rights. This idea of
primitiveness is reinforced through the behaviors and actions of Marlow, who portrays Africans
as backward. Marlow, the main character in the Heart of Darkness, represents an evolutionary
belief that all that African are capable of is barbaric cultures, primitive and a people in their early
stages of evolution who are equated to the prehistoric past in Europe. In some passages, Marlow
confirms these characteristics when he stated that “the prehistoric man was cursing us, praying to
us, welcoming us – who could tell?” and “I don’t think a single one of them [the African
characters] had any clear idea of time, as we at the end of countless ages have. They still
belonged to the beginnings of time” (Conrad, 1902). Therefore, these statements are strong
enough to support the idea that Conrad portrayed Africans as primitive and non-civilized beings
with no identity.
THINGS FALL APART VERSUS HEART OF DARKNESS PROJECT 4
Body Section 2
Elsewhere, to draw a picture of a civilized and strong existing image and value of
Africans, Chinua Achebe in Things Fall Apart describes African people they way they are and
the importance of their culture. He describes Africa the way it is, with its capabilities,
advantages, and its flaws. In the novel, Achebe chose to start with Africa instead of European
history, as Conrad does in his novel. Achebe kills the view of Africans as primitive and
backward by describing the fascinating history and culture of the Igbo society and how they were
well organized. For instance, through the characterization of Okonkwo, Achebe describes
Africans as religious people who respect rules and have an identity to protect. The author uses
symbolic events such as Week of Peace, whereby Igbo's earth goddess, Ezeani, states that ‘we
live in peace with our fellows to honor our great goddess of the earth without whose blessing our
crops will not grow' (Achebe, 1958). The observance of this religious law describes the identity
and respect for the values of the Igbo people. It helps the reader to understand that Okonkwo
made a grave mistake of breaking peace on earth, and he was supposed to make amends with the
goddess. Breaking of the peace accord sheds light on the importance of African laws that define
a people. Achebe uses such cultural values as symbols of a civilized Africa with respect and
Moreover, Achebe dedicates the novel to the people of African descent even before the
arrival of Europeans, a situation that deconstructs the myth that Africans had no identity, culture,
comparing two different cultures with distinct cultural values to establish the notion that
Africans, just like Europeans, had all the leverages to be accorded respect and identity as
humans. In the novel, Achebe describes that Europeans were strangers to Africans, just like
THINGS FALL APART VERSUS HEART OF DARKNESS PROJECT 5
Africans were strangers to Europeans, a situation that proves that the difference was just in their
cultural values. Through Okonkwo, Achebe strives to describe why Africa is not the margin of
all bad things, while Europe is not the epicenter of good values, but the only culture is the
defining factor. When missionaries arrive in the village, Okonkwo refers to them as Albinos
since he had never heard of white people (Achebe, 1958). The characters of Umuofia also
confirm their lack of knowledge about the whites when, in some instances, Obierika states that
“Perhaps green men will come to our clan and shoot us” (Achebe, 1958). Achebe intentionally
chose the "green man" words for Obierika to show that Africans were clueless about the white
people. He seems to portray that lack of knowledge is mutual between African and European
culture, and they compete at the same level as opposed to Conrad's Heart of Darkness that
depicts African culture as non-existence while the European one was as dominant.
It is through the creation of stereotypes that Achebe exposes the failure of Europeans and
Africans themselves to recognize their place in Africa. He uses the stereotypes to expose the
ignorance of Europeans; for instance, "the Commissioner did not understand what Obierika
meant." The white commissioner continues to say that “One of the most infuriating habits of
these people (Africans] was their love of superfluous words and thoughts” (Achebe, 1958).
Similarly, Africans fail to understand the language of Europeans; for instance, they did not
understand the language spoken by missionaries "at the end of it, Okonkwo was fully convinced
that the man was mad. He shrugged his shoulders and went away to tap his afternoon palm-wine"
(Achebe, 1958). Achebe, therefore, uses the clash between cultures to deconstruct notions that
Africa was primitive while Europe was not. It is this reasoning that Africa, through Igbo’s
culture, is seen as civilized and stable with strong cultural values and customs.
Conclusion
THINGS FALL APART VERSUS HEART OF DARKNESS PROJECT 6
In conclusion, the novel, Heart of Darkness, represents voiceless African characters with
no rights and identity of their own, which can be interpreted as people lacking humanity. It is
from this statement that Chinua Achebe, through “Things Fall Apart," uses his literary advantage
to negate the statements of the portrayal of Africans by Conrad. Achebe only portrays Africans
as silent creatures with a firm belief in their culture (in this case, Igbo), to create an identity and
draw their inspiration. By stating the obvious, Achebe shows how Africans had a lot of ideals
and stories about their history and culture that was ignored by the whites. Therefore, as Conrad's
painted Africans as homeless, he ignored the history and culture that defined them, which is a
References