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IN T RODU CT ION
I
n the late twentieth century, as a response to certain advances in
critical care medicine, a new standard for determining death
became accepted in both the medical and legal communities in
the United States and many other parts of the world. Until then, the
prevailing standard was the traditional cardiopulmonary standard:
the irreversible loss of heart and lung functions signals the death of
a human being. The new standard, which took its place alongside
the traditional one, is based on the irreversible loss of all brain-
dependent functions. In most human deaths, the loss of these neu-
rological functions is accompanied by the traditional, familiar
markers of death: the patient stops breathing, his or her heart stops
beating, and the body starts to decay. In relatively rare cases, how-
ever, the irreversible loss of brain-dependent functions occurs while
the body, with technological assistance, continues to circulate blood
and to show other signs of life. In such cases, there is controversy
and confusion about whether death has actually occurred.
Soon after the ventilator began to be used in hospitals all over the
world, a set of ethical and philosophical complexities became evi-
dent. O ne involved the question of whether maintaining a patient
on a ventilator is always in the best interest of the patient. In many
cases in which a patient has suffered a devastating injury that leaves
him or her unable to breathe spontaneously (that is, without exter-
nal assistance), there is little chance that use of a ventilator will lead
to much improvement in the patient’s condition. The reason for
this is that an inability to breathe spontaneously is often the result
of a very serious injury to the brain. Saving a patient from death
after such an injury turns out, in many cases, to be an ambiguous
sort of success. This ambiguity often leads physicians and patients’
loved ones to decide that death should be allowed to come even
when the ventilator is capable of putting it off for a time.1