Documente Academic
Documente Profesional
Documente Cultură
Introduction
Work ethic is defined as a set of beliefs and attitudes reflecting the value
of work (Miller, 2002)
Fundamental to our understanding of work ethic today are the values
highlighted by the protestant Work Ethic (Weber, 1905), which
emphasize success through a commitment to hard work.
The PWE was hypothesized to be foundational for the rise of capitalism
and resulting economic growth, and has been instrumental in informing
our understanding of work ethic today.
This essay will discuss the influence of PWE in the modern-day study of
work ethic, how work ethic has changed over time, and its implications
for personnel selection/workplace reform.
P1: What is PWE? How is it measured? What is it related to? How is it related to
work outcomes?
PWE was devised by German sociologist Max Weber (1905) – who argued
that Protestantism advocated for the practice of values such as thrift, hard
work, sobriety, and prudence, and that these translated into work-related
attitudes.
Although stemming from Protestant values, this view has been secularized
and transmuted into a belief in the intrinsic rewards of hard work rather
than its transcendental value (Spence, 1985).
Indeed, PWE has been found across many cultures and Ma (1986) found
that PWE was not related to religious affiliation in a Taiwanese population.
Moreover, work ethic has become a societal construct, emphasizing hard
work and diligence over leisure and time-wasting.
The MDWEP was developed by Miller, Woehr, & Hudspeth (2002) to
encapsulate the values derived from Weber’s PWE in a 65-item
questionnaire. They argued that this measure was conceptually grounded
in the original Weberian construct and appropriate for use today and
across different religions, and differentiable from conscientiousness, need
for achievement, job satisfaction, job involvement, and organizational
commitment.
Importantly, highly reliable and three of the factors (self reliance, leisure,
and delay of gratification) related significantly to overall performance
ratings by supervisors, suggesting that high work ethic translates to
behaviour.
P2: How is PWE related to work outcomes?
Useful in predicting work outcomes.
Blood (1969) – found that the more a worker agreed with the ideals of the
PWE, the more he/she will be satisfied in his/her paid work life and in
general
Aldag and Brief (1975) used the same scale, found that pro-Protestant
scale was positively correlated with internal work motivation and growth
satisfaction as well as higher-order need strength. More likely to believe
in a just-world
Mental health: Ghorbani, Pourhosein, and Ghobadi (2018) – work ethic
was positively correlated with self-esteem and life satisfaction and
negatively correlated with stress and anxiety.
Not just for the employee – Salehi (2017) also found that managers who
had high levels of work ethic were perceived as more effective
Suggests that high levels of WE are positive in general
P3: The downside: implications for unemployment
However, the implications for this are not all positive.
In contrary to those who are employed, and benefit from greater life
satisfaction and happiness, those who are unemployed are at risk for
greater suffering.
Van Hoorn & Maseland (2013) – Protestants are hurt more by
unemployment than people from other denominations are
o People living in protestant societies are hurt more by
unemployment than others are
o Extensive checks show that effects indeed derive from an intrinsic
appreciation of work
Sage (2018) – since societies glorify employment as a signifier of identity
and status, it is unsurprising that those without employment suffer
o Subscription to work ethic is negatively associated with wellbeing
amongst unemployed people
o Unemployed people with weaker work ethic have significantly
higher life satisfaction than those with high work ethic.
o Article concludes that the most effective way of dealing with the
deleterious effects of unemployment is to challenge the centrality
of employment in contemporary societies