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New Testament
• Paul is mentioned by other writers in the NT. Most notably he is referred to by
Luke in the book of Acts. Peter also calls him 'our dear brother' and notes the
complicated nature of his teaching in 2 Peter 3:15-16.
• There is also evidence of friction between Peter and Paul.
• Irenaeus is highly positive about the works of Paul in the 2nd Century.
• Marcion glorified Paul and used him to affirm the NT and reject the OT in the 2nd
Century.
• Victorinus and Cyprian use Paul as support for their arguments on Revelation in
the 3rd Century.
• John Chrysostom loves Paul the 'most' out of all the saints. 4th Century.
• Conversely, Epiphanius wrote against Paul and vilified him in the 4th century
AD.
Some argue that both Luther and Augustine projected their own spiritual struggle into
their interpretation of Paul.
Augustine had a wrong view of original sin, owing to a mistranslation of Rom 5:12.
Middle Ages
• The middle ages had a strong retrospective view of Paul, looking back to the
Church Fathers, especially Ambrose, Jerome and Augustine.
Reading Paul 1 of 3
NT3-Study Paper 2007 Brendan Moar
For them, Paul has a Jewish background, but has a thorough Hellenistic education.
Both these influences are reflected in his synthesis.
Reading Paul 2 of 3
NT3-Study Paper 2007 Brendan Moar
Paul is concerned with the role of the Law in messianic times, and the
relationship of Jew and Gentile in that time [Rom 9-11].
Ultimately, there are two ways to be saved; Jews are saved through the
religion of their Fathers, Gentiles are saved through Christ.
• E. P. Sanders [1977] thinks that to talk about Judaism as a works based religion
is to create a caricature of Judaism. The concept of Judaisim as a works based
faith comes from Jesus' attacks on a small percentage of 2nd Temple Jews. They
are not a representation of the Jewish religion in its entirety, and it is wrong for us
to paint it as such.
He saw the role of works as a way of staying in the covenant, which was
entered by faith. Saved by Grace, stay saved by works. He calls this
Covenantal Nomism.
• J.D.G Dunn [1983] built on earlier thoughts of Davies, Stendahl and Sanders and
coined the term 'the New Perspective on Paul'. N.T. Wright continues to develop
this line of thinking today.
Reading Paul 3 of 3