Documente Academic
Documente Profesional
Documente Cultură
Assignment
SOCIOLOGY
Submitted To
MR AMIT CHATURVEDI
Submitted By
KUNAL MEHTO
Roll no. – 16
BA.LLB.(HONS.) –II SEMESTER
ACKNOWLEDGMENT
"It is not possible to prepare a project report without the assistance &encouragement of
other people. This one is certainly no exception. "
I would like to express my thanks to the people who have helped me most throughout my
project. I am grateful to my professor MR AMIT CHATURVEDI for nonstop support for the
project.
A special thank of mine goes to Dr. S.C RAINA (VC NLU,SHIMLA) & Dr.S.S
Jaswal(registrar, NLU shimla) who helped me out in completing the project.I wish to thank
my parents for their personal support or attention who inspired me to go my own way.
At last but not the least I want to thank my friends who treasured me for my hard work and
encouraged me and finally to God who made all the things possible for me till the end.
KUNAL MEHTO
SOCIOOGICAL PROFILE OF DISTRICT-
HOSHANGABAD
Preface-
In this assignment I initially present some facts, statistical data of my district Hoshangabad
collected from various sources such as newspaper article, journal, Madhya Pradesh government
official website, 2011 census of India and interviews. The ultimate aim of this assignment is to
discuss the background of the district with detailed discussion of the district, covering its
geographical settings, physical characteristics, economic profile and social structural aspects.
FAIR OF RAMLEELA
This fair is organised in the itarsi Tehsil of hoshangabad district. It is more than 100 years old.
January-February are the months reserved for it. every year. About 15,000 people assemble in this
fair.
The name of ramji Baba is famous in hoshangabad, itarsi and nearby areas. It is believed that
ramji Baba's blessings remove the barrenness of women. This fair is held in the months of
August and September in the entire region as ramji baba fairs.
FAIR OF BUDNI
More than 250 years old, this fair is held in Sanwalkheda of hoshangabad district near the tomb
of the Muslim saint haji ali. The time for holding this fair is in August-September.
Caste distribution
According to M.N.Srinivas caste is an institution of great complexity. He has divided caste
into fivefolds in the hierarchy. Brahmins are on the top followed in order by kshatriyas, vaishyas
or traders, shudras or servants and labourers and lastly, the untouchables.
This amendment brought a tremendous change in the society. Now a Brahmin has to
wait outside the resident of a untouchable and has to give respect to him. Now every person in
the society want to make a good relation with the person who is currently in power ignoring his
caste and religion. Now person who is poor is considered as untouchable and person with power
is considered to be Brahmin in the society. For example there is a sweet shop in the sub district
of Hoshangabad which is very famous for its taste, variety of sweets and luxury. All the people
want to taste the sweet of that shop ignoring the fact that the shop belongs to a untouchable and
the person who makes those sweets is also a untouchable. But now having sweet from that shop
is considered to be a symbol of status in the society.
Q. what are the various religious, caste and tribal group residing in the district? In what
ways are they interdependent in the socio economic realm?
According to the census of 2011, in the district of Hoshangabad Hindu are in majority with
90.25% of total population and followed in order by the muslim with 7.67% of total population,
Christian(0.51%), sikh(0.48%), Buddhist(0.47%), jain (0.60%) and other religion(0.01)
As most of the population of district is living in village and most of the area of district
Hoshangabad are covered with forest so there are many tribal group living in the area. These
tribal people perform various superstitious practices which are banned by the law but these
tribal’s believe in their own law and have their own jurisdiction. And because of their
superstitious activates 3 villages of district Hoshangabad are burned by the other villages and
tribal people living in that are forced to leave their homes.
As M.N. Shrinivas described in his reading “The Caste System Of india” that the real unit of the
caste system in india is not one of the five vernas but jati, which is very small endogamous group
practicing a traditional occupation and enjoying a certain amount of culture, rituals, and juridical
autonomy. As defined by the M.N. Shrinivas each caste is traditionally associated with the
separate occupation. They inherit their occupation from their caste. There are different caste and
communities are present within Hoshangabad. Such as ahir(carpenter), chamar(SWEEPER),
nau(barbar), telli(trader). Each of the specific cast is assigned to a specific work and only a
particular caste is assigned to do that particular job.
Like jain are mostly shopkeepers and traders. They avoid farming because they thing that
farming leads to killing of various insects and taking others life is prohibited in their religion,
muslims are either have garage or having meat shop and non veg restraints in the district, Sikhs
are either farmer or indulge in transport business. Hindus are mainly farmer, Christian are mostly
indulge in the profession of teaching or they provide their services in the hospital.
Hence each and every cast is interdependent on each other. Each caste
have specialization in their own field hence we cannot neglect the contribution of any of the
caste in the district.
Q. Has there been a noticeable change in the political representation of the district in the
lok shabha and the respective vidhan shabha over the last three elections? How would
sociology help you account for this change?
. Covering the entire Hoshangabad District and parts of the Raisen and Narsinghpur districts,
Hoshangabad is one of the 29 Lok Sabha constituencies in Madhya Pradesh. The total number of
electorates in the Hoshangabad Lok Sabha Constituency (constituency number 17) according to
Election Commission of India 2009 reports are 1,297,404 of which 700,537 are males and
596,867 are females. Although the constituency is spread over three districts, it is thus named
because it is spread majorly in the Hoshangabad district, from which it draws its name. The town
of Hoshangabad, which is one of the assembly segments in this constituency, is the
administrative centre in the Hoshangabad district.
A total of eight segments makes up the Hoshangabad parliamentary constituency, out of which,
Pipariya is reserved for the Scheduled Caste candidates. A total of 1,299,474 voters reside in the
Hoshangabad Parliamentary constituency, as per 2009 statistics
Election Results
General Election, 2014: Hoshangabad
There has been drastic changes in last 2 election. And one of them is uday pratap singh who
fought election for congress in 2009 has changed his party and joined BJP(bhartiya janta party).
His presence mean a lot to the congress and as he left the party they lose the election. Uday
pratap singh joined bjp in 2014 and got ticket from hoshngabad district. The probable cause for
which he joined bjp is influence of narendra modi and as in Madhya Pradesh there is govt. of
BJP so it is difficult for MP of congress party to exercise all his power. So he joined BJP.
With addition of uday pratap singh in their squad bjp was in benefit because he is already MP
from that area and as he left congress, congress does not have any substitute and congress
became weaker. In this election BJP has played a mind game that they attract the follower of
uday pratap and lessen the votes of congress and with the help of their supporter they won the
election with clear majority.
Conclusion
after the analyzing the facts and data of the district I came to a conclusion that in recent 10 year
district has witness plethora of changes. Its literacy rate is rising day by day