Documente Academic
Documente Profesional
Documente Cultură
Mr Gallagher
English 12, CP
6 Dec 2010
“Annotated Bibliography”
“Immigrant Experience”
Zineb Sidera by the Biographical Encyclopedia of the Modern Middle East and North
Africa, 2008 10 jan. 2011
-Summary
Zineb was a british artist that was born in a suburb of Paris, France, in 1963 from Algerian
immigrant parents. Similar to many other artists from Arab countries living in exile, Sidera is
particularly concerned with capturing the personal and political paradoxes and contradictions of
living within and between cultures and finds the veil a useful way to do so. The ambiguous
meanings of visible and invisible veiling are a metaphor for her own restless experience of
migration and exile, and for the complicated questions she has encountered therein.
-Important quotes
-The ambiguous meanings of visible and invisible veiling are a metaphor for her own restless
experience of migration and exile, and for the complicated questions she has encountered
therein.
-Purpose
As an Arab immigrant in a foreign society, she used in her art the only resource that people knew
or people could identify her with, the veil, to establish a difference between “being veiled” or
“not being veiled.”
Eive, Gloria. "Northward Bound: The Mexican Immigrant Experience in Ballad and Song."
MELUS 25.2 (2000): 212. Literature Resource Center. 10 Jan. 2011
-Summary
Mexican immigrants came to America and worked in the factories with low pay and
unsafe work conditions.
-Important Quotes:
“The United State’s less-than-meritorious treatment of the Mexican immigrants--their
frustration and loneliness in a hostile environment, their desperate efforts to survive
economically, and their tenacious resilience and humor--all these are familiar stories to
immigrants from Western and Eastern Europe and Asia. These immigrants, too, felt the conflict
between pressures to assimilate into their new culture and the need to retain their own language
and cultural identities. The soul of such people is often expressed in their music. In this well
chosen collection of song-texts, Professor Herrera-Sobek offers us a sensitive portrait of
Mexican immigrants and new insight toward an understanding not only of the dynamics of their
position in our society, but also that of other immigrants as well. The cycle of solicitation,
exploitation, and deportation documented in the songs seems ominously prophetic today and its
universality offers little comfort"(par. 6).
Purpose:
Immigrants are faced many difficulties when they moved to foreign country. They
have to adjust to use another kind of money to buy products; find a job and house. The biggest
problem was language, they had difficulty speaking and understanding what to do and how to do
it. However, Albert Camus is immigrant. He moved to France during the World War I. In
fact, these hardships actually helped him became a successful writer. It would inspire the
immigrants to work harder.
“Albert Camus”
Cosper, Dale. "Albert Camus”. Twentieth-Century French Dramatists. Ed. Mary Anne O'Neil.
Detroit: Gale, 2006. Dictionary of Literary Biography Vol. 321. Literature Resource
Center. 10 Jan. 2011.
-Summary
Albert Camus was born in Algeria on November 7, 1913. Albert Camus was a
French-Algerian novelist, essayist, and dramatist. He lost his father in World War I, fact that
impacted him and made him aware of the destructive effects of the war. He published The
Stranger and developed his theory of the absurd in 1942. He died in an automobile accident in
1960. in 1942, he moved to Algeria when France fell to the Germans, he then had to move back
due to a tuberculosis attack. then when all of France was occupied by the Germans Camus was
unable to rejoin his wife in Algeria. Her tried to enlist as a soldier but couldn’t because of his
poor health. he stayed there until the end of the war.
-Important quotes
-By November 1942, all of France was occupied by the Germans, and North Africa had fallen to
the Allies; hence, Camus was unable to rejoin his wife in Algeria, and they remained separated
until the end of the war.(par. 10)
-Lucien Auguste Camus, Albert’s father, died of his wounds on 11 October of that year, and he
was buried at Saint-Brieuc in Brittany.(par.3)
-Unable to enlist in the army because of his poor health, Camus found in Combat a means of
political engagement and resistance.
-Purpose
Camus throughout his life and specially during this period through which he published this novel
was facing a lot of problems which he could have an effect on his writings without even noticing
it.
“Existentialism”
Lehman, David. "Exit no exit: whatever happened to existentialism?" American Scholar 77.2
(2008): 16+. Literature Resource Center. 10 jan. 2011.
-Summary
In this essay, Lehman David defines the word "existentialism" in a different way. In
postwar New York, existentialism was sexy, debonair. Everyone wanted to be existential without
knowing the meaning. But on the other hand, Lehman, David defines existentialism as a
philosophy that emphasizes the uniqueness. He also reveals the differences between existential
and cool. Beside, Lehman, David also tells greatest moments in the history of existentialism.
-Important Quotes
"According to Albert Camus, Algerian-born hero of the French Resistance,
practicing existentialism was like fishing in a bathtub. A well-meaning neighbor, thinking to
humor the fisherman in the bathtub, says, "Catch anything?" "No, you fool," the fisherman
replies. "Can't you see this is a bathtub?" Delmore Schwartz sticks with the bathtub image.
"Existentialism," he wrote, "means that no one else can take a bath for you."(Para 5)
-Purpose
Existentialism is a concept that is often explored in works of literature as a way of
displaying a character’s interaction with society. Existentialist is a philosophy that emphasizes
the uniqueness and isolation of the individual experience in a hostile. In The Stranger, Albert
Camus describes Meusault’s experiences with his mother’s death, his relationship with Marie;
his murder of the two Arab men, and his own trial and execution to reveals that Meusault is
soulless and heartless. Meusault doesn't care about anyone and anything in his life, even his own
life. It tells us that Meusault is a stranger. He is very different from others. According to Lehman
David, Meusault is Existentialism.
“Absurdism”
McGregor, Rob Roy. " Camus ' s " The Silent Men " and " The Guest ": Depictions of Absurd
Awareness." Studies in Short Fiction. (Vol. 34). .3 (Summer 1997): p307. Literature Resource
Center. Gale. Malden High School. 12 Jan. 2011
-Summary:
Basically what this article is about is that protagonist of the story Yvars and how he goes through
different struggles in his life, how he goes about his every day routines is just a pain for him
basically he finds no excitement in anything and he’s upset about the fact that he’s aging and
soon dead. One example of a struggle is when he blames Lassalle for the death of his own
daughter because of his failure of being the way he is.
-Quotes:
Despite the gratuitous suffering and possible death of Lassalle's daughter and Yvars's empathy
for the father, and despite the rapid accumulation of evidence of human powerlessness when
confronted by one's superiors, by institutions, aging, suffering and death, Yvars's feeling of
"malheur" (brooding "unhappiness") never crystallizes into a conceptual awareness ("Muets"
1607), and evasion never advances beyond the realizable and daily wish to be home with wife
and son (1606), the existential ontological "monde familier" ("familiar world") of Le Mythe de
Sisyphe (101). At the end of "The Silent Men," Yvars is intent upon blaming Lassalle for some
vague reason: "Ah, c'est de sa faute!" ("Ah, it's his fault!" [1608]). Is the blame for the general
collapse of interpersonal relationships? For his own daughter's illness, a kind of retribution for
his treatment of the workers? For establishing a personal barrier that prevented Yvars from
expressing concern for Lassalle's daughter? Or is the placing of blame a self-serving exculpation
for his failure to call out in sympathy to Lassalle? For the purpose of the story, the reason is
simultaneously immaterial and functional. When Yvars places blame on someone or something
for any situation or condition related to human existence, he shows that he remains within the
traditional escapist mentality of his Western culture, an existential mentality inclusive of all
theistic and atheistic philosophies, which are much disparaged by Camus in Le Mythe de
Sisyphe (122). By placing blame, he derails the conclusion to be drawn from evaluating his
(human) condition of unhappiness, helplessness, interpersonal isolation, aging, and eventual
death, all of which are consciously and progressively in evidence in his experiences of the day
(paragraph 5).
Purpose:
The purpose of this article is that the reason is of absurdity is not to put the blame on other for
your failures but to make a difference and own up to it.
France was no more in control of its territory, “Germany occupied two thirds of
metropolitan France in the period 1940-42”(par. 2) “Phillipe Petain, head of Vichy France,
established his new Etat Francais, an effective dictatorship superseding the republican system
which he blamed for the French defeat, after signing an armistice with Germany and Italy in June
1940.”(par. 2) This means that France has no Government in Paris, but “the Provisional
Government of France was transferred to Algeria.”(par 7)
There were also in France the German intelligences agents running the country for
information and also for capturing the Jewish people. Simon Kitson added that “the growth of
intelligence operations against France testifies to a basic distrust in the country”.
The intelligence operations was a lucrative activity in France “Spies could earn 1,000 francs for
the denunciation of a Jew and 3,000 francs for a Resister. The reward for information leading to
the discovery of an arms depot was between 5,000 and 30,000 francs.” Archives suggest that
there were possibly as many as three times the number of German intelligence agents working
against France by mid-1941 than there had been in mid-1940.
The situation in France was really tense around 1940-42, the French didn’t have control
of their own territory and were under the control of the Germans. It was a really frustrating
atmosphere for the French which were living in the country and also for those who were living
outside.
Important Quotes_
-“Germany occupied two thirds of metropolitan France in the period 1940-42”
-”Spies could earn 1,000 francs for the denunciation of a Jew and 3,000 francs for a Resister. The
reward for information leading to the discovery of an arms depot was between 5,000 and 30,000
francs.”
- “Archives suggest that there were possibly as many as three times the number of German
intelligence agents working against France by mid-1941 than there had been in mid-1940.”
Purpose_
I would use that part of the history to convince that Albert Camus was passing his state of
mind through Mersault. He was feeling uncertain about himself and didn’t trust anybody. So was
Mersault, he didn’t mind anybody but was just living his life.
Important quotes:
-”Operation Torch was the British-American invasion of French North Africa in World War II
during the North African Campaign, started 8 November 1942.” (par. 5)
- By 1942 the northwest African regions of Morocco, Algeria, and Tunisia had been invaded by
German and Italian—or Axis—forces. (par. 1)
Purpose:
Algiers was at that time at war since it was a french colony and the Allies used the
territory to operate their strategies. Camus pictured the sad days of the Algeria in his book where
he reproduced himself or his beliefs about his country. The sun that he could compare to the
Allies which made Mersault who represented his “Country” do whatever they wanted.
this can be used to justify Mersault’s carelessness about everything. Since the country
was at war, Mersault was maybe living day to day with the idea that he could die the next day so
it happened that he didn’t care and was living his life on a day to day basis.
Camus was also at that time far from home living his wife in Algeria. he wrote the scene
of the book In Algeria, to express his nostalgy about his country.
Algeria was at war, so in the country nobody was caring about anything since they knew
that at any moment the German “Luyftaffe” could come around and destroy their homes and
their lives.
Poem
“Discrimination” by Kenneth Rox 19 Dec. 2010
Summary
Rexroth tells us how used he is about the human race. He says that nothing matters to him
about it. He can sit next to them without caring. One of them can marry his sister he still won’t
care.
Purpose
This poem shows how regular the author thinks about life, about the people around him.
His very first line translates his state of mind: “I don’t mind the human race.” which is exactly
how Mersault thinks about the human race. Him that doesn’ t mind looking a woman being
beaten, or “humans” discussing about whether he should live or die for he’s done.
Important Quotes:
-“I don’t mind the human race.
I’ve got pretty used to them
In these past twenty-five years.”
-” I shouldn’t
Care to see my own sister
Marry one.”
Video
“Growing up Immigrant #1” by madamhadassah uploaded August 9th 2009. 15 Jan. 2011
-Summary:
She’s taking her time to tell us what she had been through as a Haitian child growing up in the
Bahamas. she was seen differently by the other childs, they were making fun of them as haitian
Students and she felt bad about it but couldn’t say anything. She recognized the good sides of
what her mom was doing until she was mature enough to talk to her mom about it. and she says
that now, she’s proud of her parents.
-Purpose
She was bullied, they laughed at her but she didn’t reply back. It shows how Camus’s life could
be at the time as an Algerian growing up in France in 1942. How hard this could be for him, to
live among french students. The early years of Camus’s life weren’t easy as an immigrant.
Smeedhley Batraville
Mr Gallagher
English 12, CP
6 Dec 2010
“Annotated Bibliography”
“Immigrant Experience”
Zineb Sidera by the Biographical Encyclopedia of the Modern Middle East and North
Africa, 2008 10 jan. 2011
-Summary
Zineb was a british artist that was born in a suburb of Paris, France, in 1963 from Algerian
immigrant parents. Similar to many other artists from Arab countries living in exile, Sidera is
particularly concerned with capturing the personal and political paradoxes and contradictions of
living within and between cultures and finds the veil a useful way to do so. The ambiguous
meanings of visible and invisible veiling are a metaphor for her own restless experience of
migration and exile, and for the complicated questions she has encountered therein.
-Important quotes
-The ambiguous meanings of visible and invisible veiling are a metaphor for her own restless
experience of migration and exile, and for the complicated questions she has encountered
therein.
-Purpose
As an Arab immigrant in a foreign society, she used in her art the only resource that people
knew or people could identify her with, the veil, to establish a difference between “being veiled”
or “not being veiled.”
Eive, Gloria. "Northward Bound: The Mexican Immigrant Experience in Ballad and Song."
MELUS 25.2 (2000): 212. Literature Resource Center. 10 Jan. 2011
-Summary
Mexican immigrants came to America and worked in the factories with low pay and
unsafe work conditions.
-Important Quotes:
“The United State’s less-than-meritorious treatment of the Mexican immigrants--their
frustration and loneliness in a hostile environment, their desperate efforts to survive
economically, and their tenacious resilience and humor--all these are familiar stories to
immigrants from Western and Eastern Europe and Asia. These immigrants, too, felt the conflict
between pressures to assimilate into their new culture and the need to retain their own language
and cultural identities. The soul of such people is often expressed in their music. In this well
chosen collection of song-texts, Professor Herrera-Sobek offers us a sensitive portrait of
Mexican immigrants and new insight toward an understanding not only of the dynamics of their
position in our society, but also that of other immigrants as well. The cycle of solicitation,
exploitation, and deportation documented in the songs seems ominously prophetic today and its
universality offers little comfort"(par. 6).
Purpose:
Immigrants are faced many difficulties when they moved to foreign country. They
have to adjust to use another kind of money to buy products; find a job and house. The biggest
problem was language, they had difficulty speaking and understanding what to do and how to
do
it. However, Albert Camus is immigrant. He moved to France during the World War I. In
fact, these hardships actually helped him became a successful writer. It would inspire the
immigrants to work harder.
“Albert Camus”
Cosper, Dale. "Albert Camus”. Twentieth-Century French Dramatists. Ed. Mary Anne O'Neil.
Detroit: Gale, 2006. Dictionary of Literary Biography Vol. 321. Literature Resource
Center. 10 Jan. 2011.
-Summary
Albert Camus was born in Algeria on November 7, 1913. Albert Camus was a
French-Algerian novelist, essayist, and dramatist. He lost his father in World War I, fact that
impacted him and made him aware of the destructive effects of the war. He published The
Stranger and developed his theory of the absurd in 1942. He died in an automobile accident in
1960. in 1942, he moved to Algeria when France fell to the Germans, he then had to move back
due to a tuberculosis attack. then when all of France was occupied by the Germans Camus was
unable to rejoin his wife in Algeria. Her tried to enlist as a soldier but couldn’t because of his
poor health. he stayed there until the end of the war.
-Important quotes
-By November 1942, all of France was occupied by the Germans, and North Africa had fallen to
the Allies; hence, Camus was unable to rejoin his wife in Algeria, and they remained separated
until the end of the war.(par. 10)
-Lucien Auguste Camus, Albert’s father, died of his wounds on 11 October of that year, and he
was buried at Saint-Brieuc in Brittany.(par.3)
-Unable to enlist in the army because of his poor health, Camus found in Combat a means of
political engagement and resistance.
-Purpose
Camus throughout his life and specially during this period through which he published this novel
was facing a lot of problems which he could have an effect on his writings without even noticing
it.
“Existentialism”
Lehman, David. "Exit no exit: whatever happened to existentialism?" American Scholar 77.2
(2008): 16+. Literature Resource Center. 10 jan. 2011.
-Summary
In this essay, Lehman David defines the word "existentialism" in a different way. In
postwar New York, existentialism was sexy, debonair. Everyone wanted to be existential without
knowing the meaning. But on the other hand, Lehman, David defines existentialism as a
philosophy that emphasizes the uniqueness. He also reveals the differences between existential
and cool. Beside, Lehman, David also tells greatest moments in the history of existentialism.
-Important Quotes
"According to Albert Camus, Algerian-born hero of the French Resistance,
practicing existentialism was like fishing in a bathtub. A well-meaning neighbor, thinking to
humor the fisherman in the bathtub, says, "Catch anything?" "No, you fool," the fisherman
replies. "Can't you see this is a bathtub?" Delmore Schwartz sticks with the bathtub image.
"Existentialism," he wrote, "means that no one else can take a bath for you."(Para 5)
-Purpose
Existentialism is a concept that is often explored in works of literature as a way of
displaying a character’s interaction with society. Existentialist is a philosophy that emphasizes
the uniqueness and isolation of the individual experience in a hostile. In The Stranger, Albert
Camus describes Meusault’s experiences with his mother’s death, his relationship with Marie;
his murder of the two Arab men, and his own trial and execution to reveals that Meusault is
soulless and heartless. Meusault doesn't care about anyone and anything in his life, even his
own life. It tells us that Meusault is a stranger. He is very different from others. According to
Lehman David, Meusault is Existentialism.
“Absurdism”
McGregor, Rob Roy. " Camus ' s " The Silent Men " and " The Guest ": Depictions of Absurd
Awareness." Studies in Short Fiction. (Vol. 34). .3 (Summer 1997): p307. Literature Resource
Center. Gale. Malden High School. 12 Jan. 2011
-Summary:
Basically what this article is about is that protagonist of the story Yvars and how he goes
through
different struggles in his life, how he goes about his every day routines is just a pain for him
basically he finds no excitement in anything and he’s upset about the fact that he’s aging and
soon dead. One example of a struggle is when he blames Lassalle for the death of his own
daughter because of his failure of being the way he is.
-Quotes:
Despite the gratuitous suffering and possible death of Lassalle's daughter and Yvars's empathy
for the father, and despite the rapid accumulation of evidence of human powerlessness when
confronted by one's superiors, by institutions, aging, suffering and death, Yvars's feeling of
"malheur" (brooding "unhappiness") never crystallizes into a conceptual awareness ("Muets"
1607), and evasion never advances beyond the realizable and daily wish to be home with wife
and son (1606), the existential ontological "monde familier" ("familiar world") of Le Mythe de
Sisyphe (101). At the end of "The Silent Men," Yvars is intent upon blaming Lassalle for some
vague reason: "Ah, c'est de sa faute!" ("Ah, it's his fault!" [1608]). Is the blame for the general
collapse of interpersonal relationships? For his own daughter's illness, a kind of retribution for
his treatment of the workers? For establishing a personal barrier that prevented Yvars from
expressing concern for Lassalle's daughter? Or is the placing of blame a self-serving
exculpation for his failure to call out in sympathy to Lassalle? For the purpose of the story, the
reason is simultaneously immaterial and functional. When Yvars places blame on someone or
something for any situation or condition related to human existence, he shows that he remains
within the traditional escapist mentality of his Western culture, an existential mentality inclusive
of all theistic and atheistic philosophies, which are much disparaged by Camus in Le Mythe de
Sisyphe (122). By placing blame, he derails the conclusion to be drawn from evaluating his
(human) condition of unhappiness, helplessness, interpersonal isolation, aging, and eventual
death, all of which are consciously and progressively in evidence in his experiences of the day
(paragraph 5).
Purpose:
The purpose of this article is that the reason is of absurdity is not to put the blame on other for
your failures but to make a difference and own up to it.
France was no more in control of its territory, “Germany occupied two thirds of
metropolitan France in the period 1940-42”(par. 2) “Phillipe Petain, head of Vichy France,
established his new Etat Francais, an effective dictatorship superseding the republican system
which he blamed for the French defeat, after signing an armistice with Germany and Italy in
June 1940.”(par. 2) This means that France has no Government in Paris, but “the Provisional
Government of France was transferred to Algeria.”(par 7)
There were also in France the German intelligences agents running the country for information
and also for capturing the Jewish people. Simon Kitson added that “the growth of intelligence
operations against France testifies to a basic distrust in the country”.
The intelligence operations was a lucrative activity in France “Spies could earn 1,000 francs for
the denunciation of a Jew and 3,000 francs for a Resister. The reward for information leading to
the discovery of an arms depot was between 5,000 and 30,000 francs.” Archives suggest that
there were possibly as many as three times the number of German intelligence agents working
against France by mid-1941 than there had been in mid-1940.
The situation in France was really tense around 1940-42, the French didn’t have control
of their own territory and were under the control of the Germans. It was a really frustrating
atmosphere for the French which were living in the country and also for those who were living
outside.
Important Quotes_
-“Germany occupied two thirds of metropolitan France in the period 1940-42”
-”Spies could earn 1,000 francs for the denunciation of a Jew and 3,000 francs for a Resister.
The reward for information leading to the discovery of an arms depot was between 5,000 and
30,000 francs.”
- “Archives suggest that there were possibly as many as three times the number of German
intelligence agents working against France by mid-1941 than there had been in mid-1940.”
Purpose_
I would use that part of the history to convince that Albert Camus was passing his state of mind
through Mersault. He was feeling uncertain about himself and didn’t trust anybody. So was
Mersault, he didn’t mind anybody but was just living his life.
Important quotes:
-”Operation Torch was the British-American invasion of French North Africa in World War II
during the North African Campaign, started 8 November 1942.” (par. 5)
- By 1942 the northwest African regions of Morocco, Algeria, and Tunisia had been invaded by
German and Italian—or Axis—forces. (par. 1)
Purpose:
Algiers was at that time at war since it was a french colony and the Allies used the territory to
operate their strategies. Camus pictured the sad days of the Algeria in his book where he
reproduced himself or his beliefs about his country. The sun that he could compare to the Allies
which made Mersault who represented his “Country” do whatever they wanted.
this can be used to justify Mersault’s carelessness about everything. Since the country was at
war, Mersault was maybe living day to day with the idea that he could die the next day so it
happened that he didn’t care and was living his life on a day to day basis.
Camus was also at that time far from home living his wife in Algeria. he wrote the scene of the
book In Algeria, to express his nostalgy about his country.
Algeria was at war, so in the country nobody was caring about anything since they knew that at
any moment the German “Luyftaffe” could come around and destroy their homes and their lives.
Poem
“Discrimination” by Kenneth Rox 19 Dec. 2010
Summary
Rexroth tells us how used he is about the human race. He says that nothing matters to him
about it. He can sit next to them without caring. One of them can marry his sister he still won’t
care.
Purpose
This poem shows how regular the author thinks about life, about the people around him. His
very first line translates his state of mind: “I don’t mind the human race.” which is exactly how
Mersault thinks about the human race. Him that doesn’ t mind looking a woman being beaten, or
“humans” discussing about whether he should live or die for he’s done.
Important Quotes:
-“I don’t mind the human race.
I’ve got pretty used to them
In these past twenty-five years.”
-” I shouldn’t
Care to see my own sister
Marry one.”
Video
“Growing up Immigrant #1” by madamhadassah uploaded August 9th 2009. 15 Jan. 2011
-Summary:
She’s taking her time to tell us what she had been through as a Haitian child growing up in the
Bahamas. she was seen differently by the other childs, they were making fun of them as haitian
Students and she felt bad about it but couldn’t say anything. She recognized the good sides of
what her mom was doing until she was mature enough to talk to her mom about it. and she says
that now, she’s proud of her parents.
-Purpose
She was bullied, they laughed at her but she didn’t reply back. It shows how Camus’s life could
be at the time as an Algerian growing up in France in 1942. How hard this could be for him, to
live among french students. The early years of Camus’s life weren’t easy as an immigrant.