Vak Sept. '20 PDF

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[ The Voice of Temples ]

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SRI VENUGOPALAN SEVA OF LORD VARADARAJA SWAMY, KANCHEEPURAM

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Vol. 4 SEPTEMBER – 2020 No.9
2
Let us all support Chilkur Balaji Deity Rights Movement

“My Namsakarams to all. Recently the Supreme Court of India has given a wonderful judgement in
Shri Anantha Padmanabha Swamy Temple case by
recognizing Lord Shri Padmanabha Swamy Deity
as the Ruler . The entire Dalit community is
indebted to Shri Anantha Padmanabha Swamy
Deity. For people like us deprived of temple entry
for thousands of years, it was Lord Shri
Padmanabha Swamy Ruler Citizen Deity who issued
the historic Temple Entry Proclamation in 1936
and provided entry and equal darshan in 1256
temples in a single stroke....Through grace of
Lord Shri Anantha Padmanabha Swamy Deity
This formed the basis for Art 25 Constitutional Right
to temple entry for all of us and it is blessings of Lord Shri Anantha Padmanabha Swamy Deity that
we enjoy this right today. The Archaka of Chilkur Balaji Temple on behalf of Deity has sent a petition
to His Excellency President. All of us have to support this petition of Chilkur Balaji Deity (For Art 26
Rights of Lord Shri Padmanabha Swamy Deity) by writing letters of support. We are indebted to
Lord Chilkur Balaji Deity also whose blessings made His Archaka reenact a 2700 year old Munivahana
Seva by lifting a Dalit devotee on his Shoulders and taking into Temple. We all need to support
Chilkur Balaji Deity petition by writing letters of support to His Excellency President”
- Aditya Parashri Swamy
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CONTENTS Page uƒ…mÏÃ“œÁåÁ™Áƒ¬y TÁsÁ - 232 ............. 12
Editorial ................... 3 Ahobilam and Ahobila Mutt - 92 ................. 15
Anecdotes on Vishnu Sahasranamam-232 ....... 4 N~å=∂#∞Ax Hõj‡~°∞ âß~°^•Ñ‘~î° Ü«∂„`«-35
.. ............ 17
ãÖáê^ŒH©Ü«∞O ................ 7 Ramanuja's Journey to Sharada Peeth-xxxv ....... 20
q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o–232 ................ 8 News ................. 22
ÃÊúÁtN˛yÆ .............. 11 Devotee's Experiences ................. 26
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EDITORIAL... ✍ Protection of Deity Rights is true protection of Sanathana Dharma
Sanathana Dharma is the one which protects all and it is the duty of everyone to protect
Sanathana Dharma so that it can protect all. The word Dharma is derived from the root in Sanskrit
áw-EƒÀsÁåz state of every being in this world needs to be respected and protected. Lord Narayana
compassionate on all the living beings in this world and with a desire to uplift them has taught the
living beings certain devotional path of worship to him using which he can cleanse the devotees of
their sins and uplift them.
The whole Temples system of worship in the world follows the Sanathana Dharma as preached
by various sages and devout people who had the capacity to interpret and understand the Sanathana
Dharma. These practices form crucial link between worshipper and the worshipped and has been
passed on through thousands of years through generations of Preceptor and disciple relationships.
This is known as Sampradaya and has protection in Constitution of India under Article 26. Each
deity has right to ensure his prescribed way of worship as per Sanathana Dharma which is protected
here.
Lord Sri Krishna has promised “To them, whose minds are always absorbed in Me, I provide
what they lack and preserve what they already possess” thus defining the Temple Worship Sampradaya
of Sanatana Dharma as ‘having belief in Him and faith in temple worship’ it is this precise definition
that has been reiterated by the Kerala High Court Full Bench which has attained finality as “Hindu
public having belief in God and faith in temple worship is a religious denomination” for the purpose
of Art 26 which protects the rights of Temple Worship Sampradaya of Hindu Deities.
The greatest example of the promise of Lord Sri Krishna being put into action is the Temple
Entry Proclamation issued by Lord Shri Padmanabha Swamy Ruler Deity in 1936 described as a
modern miracle when He as the Ruler of Temple Worship Sampradaya provided to His devotees belonging
to Dalit community the right to worship which they lacked. Lord Shri Padmanabha Swamy Ruler
Deity as the Ruler of the Temple Worship Sampradaya thus ensured the complete integration of His
Dalit community devotees into His Sampradaya and also ensured that this finds a place in Art 25 of
our Constitution by merging Travancore Kingdom donated to Him to form Bharath. Lord Shri Padmanabha
Swamy Ruler of Temple Worship Sampradaya thus fulfilled what was initiated by Sri Ramanuja when
he provided access of Melkote Temple to the Devout Tribes who protected Lord Cheluvanarayana
Swamy for more than a month throughout his journey from Delhi to Melkote when he was recovered
by Shri Ramanuja from Ghazni Sultanate in Delhi.
Recently on July 18 a representation on behalf of Chilkur Balaji was given to H.E. The President
of India requesting him to direct issuance of a gazette notification clarifying deity rights and sampradaya
protection in the Constitution of India. This letter has received support from many Ancient Mutts such
as Sri Ahobila Mutt, Sri Parakala Mutt, Sri Vanamamalai Mutt, Poundareeka Puram Andavan Ashram,
Religious leaders such as Sri Karunakaracharyar, temple priests and temples organizations across
the world, eminent devotees, Members of the Parliament, Civil servants, devotees organizations. Shri
Aditya Parashari Swamy who is a nice devotee of Lord Balaji has made the most important and
historic appeal regarding Sanathana Dharma protection and protection of the Temple Worship Sampradaya
and deity rights in supprt of the above letter (Reproduced in the title page No.2). Along with this
letters of support from Social Justice Organizations from all sections of the Society were also received.
It is let all the above support are due to the power of OM Vashat Karaya Namaha chanting
at Chilkur Balaji it continue to chant OM Vashat Karaya Namaha till we achieve the end goal of Art
26 Rights for our Hindu Deities which is the objective of July 18th letter to His Excellency who is the
President representative of Nation’s Dharma. !
ã¨^Œ∞æ}ÏÅ∞O>Ë KåÅ^Œ∞ - "å\˜x =∞Oz Ñ¨xH˘~°‰õΩ qxÜ≥∂yOKåe.

Anecdotes on Vishnu Sahasranama - 232
HIDING HERO
Dr. V.S. Karunakaran B.E.(Mech.), M.A. (Sanskrit), Ph.D
It was around 6-30 P.M on the 12th of August 2020. Bharath-India”
I had completed my mother’s annual ceremony which This is one of the forces that had kept me encouraged
fell on that day. Of course, it got completed very to compose more and more poetry and taken me
late as has been my wont. Then I took up my mobile to the level of selection to receive certificate of Honor
to answer the missed calls. from the President of India in the year 2019 for my
My Mobile showed that there was a missed call service to Sanskrit.
from the personal attendant of H.H. the 46th Jeeyar Again in 1968, when he visited Madurai, I had the
of Srimath Ahobila Mutt. I connected my mobile. I fortune to meet him many times. In all, I had many
could not believe myself. The call was answered memorable associations with the H.H during that
by none other than H.H. the 46th Jeeyar of Srimath period.
Ahobila Mutt. What a great condescension! In 1976, when I was working in Hyderabad, Sri
HH showered his grace on me over phone and wanted Abhinava Teertha Bharathi was observing his
me to attend the annual Malola Vidwat Sadas to “Chaturmasya” in Hyderabad. My brother-in-law Dr.
be conducted on 13th and 14th of August only with M. V. Soundarrajan wished to present about the
a few local scholars in Ahobila Mutt complex at visit of the pontiff to the temple Chilkoor VISA Balaji,
Selaiyur in East Tambaram Chennai in view of Covid- So I and my brother-in-law went to the pontiff.
19. He said that initially He had planned to postpone When we met the pontiff immediately recognized
the yearly Sadas this year in view of the Covid-19 me and said, “Welcome Karunakaran!”
pandemic. Sringeri Mutt was also conducting its I was simply taken aback. I wondered, “How could
Annual Sadas with a few local Vidwans alone. He this great pontiff, who meets thousands of people
said that own feeling is that Lord Narasimha’s desire every day, remember me and my name so precisely
was not to postpone the event which is normally that too even after a gap of eight years!”
conducted to commemorate the birth star of his I submitted to him with awe “How is it Swamin!,
preceptor the 44th jeeyar, Hence he has decided you are able to recall and recognize me?” He replied,
to conduct the Ahobila Mutt Sadas with local Vidwans “I have to recall again only if I forget! How can I
so that there is no loss of continuity in the annual forget you?”
event. He added, “I’m not telling this just to please you!
Accepting his invitation happily with due reverence, I’ll prove this now!”
I went to bed thinking of what anecdote I could write Saying so, he called his junior pontiff Sri Bharathi
for the 232nd name “SAMVRUTTHA” in Vishnu Teertha just then anointed as “Sannidhanam” and
Sahasranama as the due date for sending the article told him, “I used to tell you about an young poet
was approaching Since H.H. had spoken about Sringeri in Madurai, who used to compose those excellent
Mutt in his phone call, memories of Sringeri Mutt slokas, right? Meet him! This is the sculptor of those
began to flash in my mind. slokas- Karunakaran!”
In 1966, when I was nineteen years old, I got the At this H.H. Sannidhanam cited the swaagatha
chance to have the darsan of the then pontiff of Sringeri shloka I had written for H.H.Mahasnnidhanam in 1968
Mutt, H.H. Sri Abhinava Vidya Teertha Bharathi with guidance from my father from memory.
Swamy for the first time. He had then camped in H.H.Mahasnnidhanam said, “I have been showing
TVS Nagar in Madurai. I was then doing the second this sloka to my students and telling them this is
year of my B.E course at Thiagarajar college of how a sloka should be! That is how Sannidhanam
Engineering, Thirupparankundram, Madurai. has got this sloka by heart!”
Having come to know that H.H. was fond of scholarly I was not able to believe my-self! What a great
poets, I had composed a few slokas and managed memory for the Guru and his Sishya! What an amount
to submit them at his holy feet. He enjoyed them of grace they had showered on me. How lucky I
and blessed me with a gift of Rs 10 (Mind you it was? Was I fit for all these?
was 1966!) and encouraged with the punch blessing H.H. Maha Sannidhanam happily accepted our
<<ßÁ∫o∫oíÊ ßƒ>> meaning “Be a gem for our country invitation to Chilkoor Balaji’s temple and did visit
the temple. At that time, the then Chief Minister
Hõ$`«[˝`« K«∂Ñ¨=Åã≤#^Õ HÍh, PtOK«=Åã≤#k HÍ^Œ∞.

of Andhra Pradesh, Sri Anjayya had also come to The hunter said, “I have been living in this forest
the temple to receive H.H. Maha Sannidhanam. for many years. I’m damn sure that there is no such
The pontiff pointed me to the Chief Minister and said, animal here!”
“C.M.Garu! This boy is a government employee. If The Brahmin reiterated his stand that animal existed
he approaches you for any help, please do it. Whatever in that forest.
help you would be doing to this boy, it would be a Since the hunter believed firmly that a Brahmin won’t
service done to me! Please take care of him!” speak a lie, he promised to the Brahmin that he
I melted like Ice Cream by the compassion the great would bring that animal to him before that evening.
pontiff had for me. It needs a great heart and deep The hunter went in pursuit of the animal described
concern even to say these words! by the Brahmin. It was a Pradosha evening. Till
(It is a different matter that I was an employee of evening, the hunter couldn’t find the animal. Guilty
the Central Government and not of the State of having given a false assurance to a Brahmin, the
Government!) hunter decided to fall in fire and give up his life.
As all these thoughts were passing through my mental At that time, he heard a giant roar of a lion. As he
screen while going to bed, along with the pressure turned, the hunter was surprised to see the half-
to write the anecdote for the name “Samvruta:”, I lion half-human animal described by the Brahmin.
encountered a dream. As I am ageing I am getting He immediately tied the animal with a rope and
dreams more often these days. brought it to the Brahmin and showed him. But the
**** * ***** ***** **** * * * ** ** **** *** *** *** *** Brahmin was able to see only the rope and no animal.
In My dream………………………………………….. As the Brahmin said this to the hunter, he got angry
H.H. Abhinava Vidya Teertha Bharathi swami and on the animal. “Oh! Animal! For Your sake I was
My-self were standing in Tirumala. It was the about to fall in fire. Now you are playing hide and
Brahmotsavam of the Lord; the Lord was in Simha seek with this Brahmin!” saying so, he started to
vahanam giving darshan to public; beat the animal with his whip.
We were able to see a hunter standing below the The animal roared and the Brahmin was able to hear
Simha vahanam. The Lord was in a Yogic pose on the roaring sound.
the Simha vahanam like Lord Yoga Narasimha. The Brahmin realized that it was none other than
At that time, H.H. Abhinava Vidya Teertha Bharathi Lord Narasimha and pleaded to the Lord, “You are
Swamy asked me to compose a shloka on why a partial to the hunter My Lord! I have studied the
hunter had been fixed there and I obliged. Vedas, been performing hard penance chanting
The sloka reads thus Narasimha Mantra for years, but you did not appear
<<uÃÊ “ z ƒÁ“z uÀsoƒuo “∫Á{ ÆÁz u TƒÆÁ| Ã åz ooΩ before my naked eyes. But the hunter has seen
you. Though I’m able to hear your roar, I’m unable
uÃÊ “ ÀÆÁáÁz ™w T ÆÏ ∫ u∫“ N˛:?>> <<úuq∫Á\ÁY¬z Æ™Ω @ to see You, My Lord!”
»yúˆÁWΩ V ¿ z å w | “ u∫™åÆÊ ÃÊ ƒ w o Ê “Á ! úÏ ∫ ÀoÁoΩ The Lord said, “This hunter searched for me with
extreme intensity throughout the day. Considering
∆z Á¸Á{ Ã nƒuQ¬åÆå{ ∫ yflÆoz D˘z u o oÏ … ÆåΩ > >@@ his intensity and sincerity in his search for me, he
The back ground of this sloka will be clear from got rid of Tamo and Rajo gunas that keep me hidden
the following paragraphs. from him. I have given my darshan to him
Padmapada, one of the four main disciples of Sri immediately. Though you have been doing penance
Sankara Bhagavatpada, in his previous birth, was for a long time, you still have Tamo and Rajo gunas
born as a Brahmin in a village near Ahobilam. He that keep me hidden from you. You also don’t have
wanted to do penance and have direct vision of Lord the intensity possessed by the hunter. Only when
Narasimha. you get rid of Tamo and Rajo gunas, I’ll show myself
So the Brahmin went to a forest in Ahobilam and to you! However because of your association with
started doing penance towards Lord Narasimha. this hunter, you were fortunate enough to at least
At that time, a hunter came there. He asked the listen to my roar!”
Brahmin, “Oh Pious one! What are you doing in The Brahmin cried, “What is my fate then?”
this dangerous forest?” The Lord replied, “You have got a job to do in your
Thinking that the hunter couldn’t understand about next birth. I will come to you at that time!”
penance or vision of the Lord Narasimha, the Brahmin In his next birth, the Brahmin was born as
replied, “I have come in search of an animal in this Padmapada, one of the four primary disciples of
forest. It looks like lion above the chest and human Sri Sankara Bhagavatpada. He had written a
below the chest!”
HÍÅ=Ú, ÔH~°@=Ú Z=i HÀã¨=Ú PQÆ=Ù.

commentary on Sankara Bhashya called “Pancha only to the ones with Satva Guna dominating. Since
Paadika”. the Lord hides thus, He is called Samvruta:
A devotee of Kaalee by name Kalamukha had not But here in Tirupathi in my dream the same Hiding
been comfortable with Sankara spreading the message Hero, Samvruta:, has come in Simha vahana in person
of Advaita. He felt that the spread of Advaita would to give darshan to all devotees irrespective of them
result in eradication of his system of Saakta. If he possessing domination of Satva, Rajas or Tamo gunas.
could finish Sri Sankara by offering him as sacrifice
That’s why the hunter is surprised and he walks
(Bali) to Kaalee, two things could be achieved like
all along below the lion during the Simha vahana
two mangos in one stone. One:- Kaalee’s darsan
procession that reminds him of his hunt for the rare
would be achieved which would give him a lot of
lion for that Brahmin in Ahobilam.
powers and Two:- Danger of Sankara eradicating
The Lord hides himself in other forms of His like
his religion would be warded off.
the one at Vaikunta called “Para”, in the milky ocean
Sri Sankara was then camping at Ahobilam with called “Vyuha” and inside everyone called
disciples. “Antaryaamee” from those with Tamo Guna or Rajo
He went to Sri Sankara and pleaded in privacy that Guna predominating. But He shows Himself in Icon
the Acharya, a great celibate should help him to form to all of us by His mercy irrespective of our
get the Darsan of Kaalee, by offering the Acharya’s being dominant with Tamo Guna or Rajo Guna.”
body to Kaalee. For his texts had prescribed offering As I read this sloka in dream, the pontiff of Sringeri
of the body of a prince or a celibate since birth would Mutt appreciated the same with his smile and blessed
please Kaalee so much that she would appear in me with his graceful looks.
person and bless the person making the offer with At this, the dream got dissolved.
enormous power.
I have shared the dream with you all now.
Sri Sankara laughed within himself at the superstition **********************************
but accepted to offer his body to him if it could be
Nirukti for the name Samvruta: sums up this hiding
of some use to him. He advised him to come on
when it says
the next day at a particular time when he alone
would be on meditation while the others would be oÁ™ÃÁåÁÊ oÏ ™Ó j ÁåÁÊ TÓ j nƒÁoΩ ÃÊ ƒ w o ÀÀ™w o :
on various errands. Those of us, who want to get rid of the dominance
The next day as Kalamukha tried to severe the head of Tamo and Rajo Guna and get of more Satva Guna,
of Sri Sankara, Padmapada who was not far away will do well to meditate on the form of Lord VISA
was able to see the situation and he rushed to the Balajee in Chilkoor and chant SAMVRUTAAYA
spot. Lord Narasimha entered into Padmapada and NAMAHA.
tore Kalamukha into pieces. Dear Readers of VAK! Come let us chant
The Lord hides himself to the people who have Tamo Samvrutaya Namaha!
and Rajo Guna dominating and shows up Himself @@ÃÊ ƒ w o ÁÆ å™:@@ !
All slokas Chant 108 times
FO <å~°ã≤OÇ¨Ï =Ñ¨Ù¿+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó FO *’ºuëêOÑ¨`«ÜÕ∞ #=∞ó

G åÁ∫uÃÊ “ ƒúÏ z å™: G qz fi rÁÆ å™: G [ÆÁz u o ÁÊ ú oÆz å™:
In moments of distress and despair For aspirants of Plots and own residence.
For good eye - sight.
PÑ¨^ŒÖ’ L#flÑ¨C_»∞ ã¨‡iOK«O_ç. ã¨fiO`«OQÍ áê¡@∞¡, WO_»∞¡ H˘<åÅ#∞‰õΩ#fl "åiH˜. ã¨Ê+¨ì"≥∞ÿ# K«∂Ñ¨Ù H˘~°‰õΩ.
=„[O ÖÏO\˜ â◊s~åxH˜....... –j ∆∫y∫ Nz˛ u¬L Chant 28 times
FO #"≥∂ <å~°ã≤OÇ¨Ü«∞ =„[^ŒO„ëêìÜ«∞ =„l}ËI =„[^ÕÇ¨Ü«∞ =„*ÏÜ«∞ #"≥∂ =„[ #MÏÜ«∞K«II

HÂ å™Áz åÁ∫uÃÊ “ ÁÆ ƒ\¿ t Ê … b~ Á Æ ƒu\~ m z @ ƒ\~ t z “ ÁÆ ƒ\~ Á Æ å™Áz ƒ\~ åQÁÆ Y @@
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LëÈ^ŒÜ«∂xH˜ =ÚO^Œ∞#flk QÍ_è®O^èŒHÍ~°=Ú.
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Q“~°qã¨∂Î, Ñï~°H˜∆OKåe. ÉèíQÆ=O`«∞_≥·# N=∞<åfl~åÜ«∞}∞_çH˜ „Ñ¨ÑÖK«OÖ’x Jxfl „áê}∞ÅÑ¨@¡ JO`«∞ÖËx "å`«ûÅºO. "åix L^ŒúiOKåÅ<Õ
PÜ«∞# "åiH˜ ÉèíH˜Î`À P~åkèOKÕ =∂~åæxfl É’kèOKå_»∞. P =∂~åæxfl J#∞ãïOKÕ"åi áêáêÅ#∞ „Ñ¨H∆Íà◊#KÕã≤, "åix Ñï~°H˜∆OK«_»"Õ∞
PÜ«∞# ÅHõ∆ ºO.
Ñ¨Ó*Ïk„Hõ`«∞=ÙÅ#∞ ZO^Œ~À |∞∞+¨µÅ∞-=Ú#∞Å∞ `«=∞ â◊H˜Î-™ê=∞~å÷ºÅ`À ã¨<å`«# ^èŒ~å‡xfl J~°÷O KÕã¨∞‰õΩx, "åMÏºxOz#
q^èŒOQÍ<Õ „Ñ¨ÑÖK«OÖ’x ^Õ"åÅÜ«∂Åhfl xÜ«∞=∞-x+¨ªÅ`À áê\Õz - J#∞ãï™êÎ~Ú. Éèí‰õΩÎxH˜-ÉèíQÆ=O`«∞xH˜ =∞^èŒº J#∞ãÖ^è•#OQÍ
xez# D Ñ¨^Œú`«∞Å∞-q^èŒ∞Å∞, "ÕÖÏk ãÖ=`«û~åÅ∞QÍ QÆ∞~°∞-t+¨º Ñ¨^ŒúuÖ’ XHõ `«~°O #∞O_ç =∞~˘Hõ `«~åxH˜ JOkOK«|_»∞`«∞<åfl~Ú.
'ãÖ„Ñ¨^•Ü«∞O—QÍ Ñ≤eKÕ D Ñ¨^Œú`«∞Å‰õΩ ÉèÏ~°`« ~å*ÏºOQÆÖ’x 26= PiìHõÖòÖ’ Ñï~°Hõ∆} HõeÊOK«_»O [iyOk. „Ñü ^Õ=`å=¸iÎH˜
ã¨<å`«# ^èŒ~°‡O xˆ~ÌtOz# „Ñ¨HÍ~°O Ñ¨Ó*Ïk „Hõ`«∞=ÙÅ#∞ á⁄O^Õ JkèHÍ~åxfl ~å*ÏºOQÆO ~°Hõ∆}#∞ HõeÑ≤™ÈÎOk.
NHõ$+¨µ‚_»∞, ''Z=~°~Ú`Õ <åÜ«∞O^Œ∞ `«=∞ =∞#ã¨∞û#∞, |∞kúx xÅ∞Ñ¨Ù`å~À, "åi Ü≥∂QÆˆH∆=∂Å#∞ =Ç≤Ïã¨∂Î, "åiH˜ U^Œ~Ú`Õ
ÖË^À, ^•xx ã¨=∞‰õÄ~°∞Û`«∂ "åiH˜ L#fl"å\˜x Ñï~°H˜∆ã¨∂Î-ãÖ~°H˜∆™êÎ#∞—— Jx JÉèíÜ«∞q∞KåÛ_»∞ nx ^•fi~å ^Õ"åÅÜ«∞ Ñ¨Ó*Ïk
HÍ~°º„Hõ=∂Å ãÖ„Ñ¨^•Ü«∂Å#Li, ''PÑ¨~°=∂`«‡Ü«∞O^Œ∞ ^è•º#=Ú xÅ∞Ñ¨Ù@, ^Õ"åÅÜ«∞ Ñ¨Ó*Ïk „Hõ`«∞=ÙÅÑ¨@¡ JK«OK«Å"≥∞ÿ# ÉèíH˜Î
qâßfi™êÅ#∞OK«∞@—— Jx "åºMÏºxOK«=K«∞Û. D ã¨Ê+¨ì"≥∞ÿ# "åºYº<Õ uik „Ñ¨™êÎqã¨∂Î, ˆH~°à◊ L#fl`« <åºÜ«∞™ê÷#O KÕã≤# "åºMÏº#O
Dq^èŒOQÍ ~°∂Ñ¨Ù k^Œ∞Ì‰õΩ#flk - ''ÉèíQÆ=O`«∞xÜ«∞O^Œ∞, ^Õ"åÅÜ«∞ Ñ¨Ó*Ïk„Hõ`«∞=ÙÅÜ«∞O^Œ∞ #=∞‡Hõ=∞#flk ™êO„Ñ¨^•Ü«∞O!—— Ç≤ÏO^Œ∂
^Õ=`å=¸~°∞ÎÅ‰õΩ JO^Õ ^Õ"åÅÜ«∞ J~°Û<å q^è•<åÅ#∞ Ñï~°H˜∆OKÕ PiìHõÖò‰õΩ KÕÜ«¸`« xzÛOk.
NHõ$+¨‚ Ñ¨~°=∂`«‡ WzÛ# JÉèíÜ«∂xfl, PK«~°}Ö’ ÃÑ@ì_®xH˜ ÃÑ^ŒÌ L^•Ç¨Ï~°}QÍ - 1936Ö’ áêÅHõ^≥·="≥∞ÿ# Ñ¨^Œ‡<åÉèí™êfiq∞
^Œo`«∞Å‰õΩ ^Õ"åÅÜ«∞ „Ñ¨"Õâßxfl J#∞=∞uã¨∂Î *Ïs KÕã≤# L`«Î~°∞fiÅ#∞ ¿Ñ~˘¯#=K«∞Û. PÅÜ«∞ ™êO„Ñ¨^•Ü«∞ J~°Û# ÑïáêÅ‰õΩxQÍ,
JÑ¨Ê\˜=~°‰õÄ PÅÜ«∞ „Ñ¨"ÕâßxH˜, P~å^èŒ#‰õΩ <ÀK«∞HÀx ^Œo`« =~åæÅ‰õΩ PÅÜ«∞ „Ñ¨"Õâ◊O HõeÊOK«_»=∞#flk P^èŒ∞xHõ HÍÅOÖ’ [iy#
J^Œ∞ƒù`«OQÍ =i‚OK«_»"≥∞ÿ#k. D L`«Î~°∞fiÅ ^•fi~å PÜ«∞# ^Œo`«∞ÅO^Œih PÅÜ«∞ ãÖ„Ñ¨^•Ü«∞suÖ’ ÉèÏQÆ™êfi=∞ºO HõeÊOK«_»"Õ∞HÍHõ,
Wk ÉèÏ~°`« ~å*ÏºOQÆOÖ’x 25= PiìHõÖòÖ’ KÀ@∞ KÕã¨∞‰õΩ<Õ gÅ∞#∞ HõeÊOK«_»=¸ J~ÚOk. `«^•fi~å ™êfiq∞"åiH˜ ^•#q∞zÛ#
u~°∞"å#∂¯~°∞ ~å*Ïºxfl ÉèÏ~°`«^Õâ◊OÖ’ qb#O K≥Ü«∞º_®xH˜ gÅ∞ J~ÚOk. D L`«Î~°∞fiÅ ^•fi~å PÅÜ«∞ J~°Û# Ñ¨^ŒúuH˜ áêÅ‰õΩ_≥·#
Ñ¨^Œ‡<åÉèí™êfiq∞. ~å=∂#∞*ÏKå~°∞ºÅ "å~°∞ P<å_»∞ "Õ∞ÖÁ¯>Ë PÅÜ«∞OÖ’H˜ yi[# Éèí‰õΩÎÅ‰õΩ PÅÜ«∞ „Ñ¨"Õâßxfl HõeÊOK«_»=∞#fl
ãÖÑ¶¨∞@#‰õΩ „áê}O áÈã≤#@∞¡ J~ÚOk. D yi[# Éèí‰õΩÎÅ∞, ~å=∂#∞AÅ"å~°∞ _èçb¡Ö’ Ñ¶¨∞[h ã¨∞ÖÏÎ#∞Å #∞O_ç ™êfinè#O
KÕã¨∞‰õΩ#fl K≥Å∞= <å~åÜ«∞}™êfiq∞"åi =¸iÎx "Õ∞ÖÁ¯>Ë‰õΩ fã¨∞‰õΩ=KÕÛ <≥Å~ÀAÅáê@∞ KÕã≤# „Ñ¨Ü«∂}OÖ’ ™êfiq∞"åi`ÀÉÏ@∞
PKå~°∞ºÅ"åiH˜ ~°Hõ∆} Hõ=K«OQÍ xeKå~°∞. N~å=∂#∞AÅ"åiH˜ ã¨<å`«# ^èŒ~°‡ Ñï~°Hõ∆} ãÖ^Õâßxfl PàÏfi~°∞Å rq`«O #∞O_ç
„QÆÇ≤ÏOK«∞‰õΩ<åfl~°∞. nxH˜ ãÖ|OkèOz Q“~°=hÜ«∞ ~åRÑüQÍiH˜ zÅ∞‰õÄ~°∞ ÉÏÖÏr `«~°Ñ¶¨Ù# XHõ Ji˚ AÖˇ· 18<å_»∞ ã¨=∞iÊOK«|_ç#k.
^•xÖ’ ^Õ=`å=¸~°∞ÎÅ ~å*ÏºOQÆÑ¨~°"≥∞ÿ# Ç¨Ï‰õΩ¯Å#∞ =∞iÜ«Ú ãÖ„Ñ¨^•Ü«∞ ~°Hõ∆}#∞ qâ◊nHõiOz XHõ „Ñ¨Éèí∞`«fi P^Õâ◊=Ú *Ïs
KÕÜ«∞=∞x HÀiHõ =ºHõÎ"≥∞ÿ#k. ^•xH˜ ã¨=∂[OÖ’x qq^èŒ =~åæÅ #∞O_ç ã¨=∞~°÷# Js˚Å∞ JOk#q. ^•xÖ’ „áêp# =∞~îåÅ~Ú#
JÇ¨ÏŸaÅ=∞~î°O, NÑ¨~°HÍÅ =∞~î°O, N"å#=∂=∞Öˇ· =∞~î°O, áœO_»sHõÑ¨Ù~° PO_»=<£ P„â◊=∞O, ^è•i‡Hõ <Õ`«Å~Ú# N Hõ~°∞}ÏHõ~åKå~°∞ºÅ
"å~°∞, PÅÜ«∞ Ñ¨Ù~ÀÇ≤Ï`«∞Å`ÀÉÏ@∞, „Ñ¨ÑÖK«=∞O`«\Ï qã¨ÎiOz# PÅÜ«∞ ã¨q∞`«∞Å∞, „Ñ¨ã≤kú K≥Ok# Éèí‰õΩÎÅ∞, LÉèíÜ«∞ áê~°¡"≥∞O@∞ÅÖ’x
„Ñ¨=ÚY ã¨Éèí∞ºÅ∞, ã≤qÖò ã¨Ô~fiO@∞¡, Éèí‰õΩÎÅ ãÖÑ¶¨∂Å∞ L<åfl~Ú. ÉÏÖÏrH˜ =∞Oz Éèí‰õΩÎ_»~Ú# 'Pk`«º Ñ¨~åâ◊i ™êfiq∞— (=ÚYz„`«O
Ô~O_»= Ñ¨Ù@Ö’ K«∂_»QÆÅ~°∞) `å#∞ J#∞ãïOz# ã¨<å`«# ^èŒ~å‡xfl QÆ∞iOz# =ÚYº"≥∞ÿ# Kåi„`å`«‡Hõ"≥∞ÿ# q^èŒOQÍ JO^ŒiH© q[˝Ñ≤Î
KÕâß~°∞. ã¨<å`«# ^èŒ~å‡xfl, PÅÜ«∞ J~°Û# q^è•<åxfl Ñï~°H˜∆OK«=Åã≤# ÉÏ^èŒº`«#∞ QÆ∞~°∞ÎKÕâß~°∞.
18 EÖˇ·<å_»∞ Q“~°=hÜ«ÚÖˇ·# ^Õâ◊ ~åRÑü QÍiH˜ gi q[˝Ñ≤Î`ÀÉÏ@∞ ™ê=∂lHõ <åºÜ«∞áÈ~å@ ã¨q∞`«∞Å∞ ã¨=∞i÷ã¨∂Î
JO^ŒKÕã≤# ÖËYÅ∞ ÅaèOz#q. - W=hfl 'FO =+¨\Ï¯~åÜ«∞ #=∞ó— J#fl <å=∞[ÑÖ =Å# ™ê^èŒºÑ¨_®¤~Ú. ~°O_ç =∞#O =∞# ÅHõ∆ ºO
- PiìHõÖò 26 „Ñ¨HÍ~°O, =∞# Ç≤ÏO^Œ∂ ^≥·"åÅ Ç¨Ï‰õΩ¯Å#∞ Ñï~°H˜∆OK«=∞x Q“~°=hÜ«ÚÖˇ·# ÉèÏ~°`« ~åRÑüH˜ EÖˇ· 18<å_»∞
JO^Œ*Ëã≤# ÖËY HÍ~°º~°∂ÑÖ ^èŒiOKåÅ#fl f„==∞~Ú# HÀiHõ`À ''FO =+¨\Ï¯~åÜ«∞ #=∞ó—— <å=∂xfl [Ñ≤ã¨∂Î LO^•O.
!
PtOKÕ =ÚO^Œ∞ JO^Œ∞‰õΩ HÍ=Åã≤# J~°›`«#∞ ãÖáêkOK«∞HÀ.

q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o – 232

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POQÆ¡=¸ÅO : _®II q.Ü«∞ãπ. ‰õ~°∞}ÏHõ~°<£, B.E.(Mech.), M.A. (Sanskrit), Ph.D. J#∞"å^ŒO : _®II ã¨∞=∞<£Å`«
D 2020= ãÖ=`«û~°O, PQÆã¨∞ì 12= `Õk<å_»∞ ™êÜ«∞O„`«O u~°∞Ñ¨Ê~°„<£‰õΩ„#"£∞Ö’ L#fl `åºQÆ~å[ HÍÖËr PÑ¶π WO[hiOQ∑Ö’
ã¨∞=∂~°∞ 6.30 QÆO@Å „áêO`«O J~Ú LO_˘K«∞Û. a.W. Ô~O_»= ãÖ=`«û~°O K«^Œ∞=Ù`«∞#fl q^•ºi÷x.
P<å_»∞ =∂ J=∞‡QÍi „âß^•úxfl Ñ¨ÓiÎ KÕã¨∞‰õΩ<ÕãïH˜ N™êfiq∞ "åiH˜ q^Œfi`«¯=ÙÅO>Ë Jaè=∂#O Jx `≥Å∞ã¨∞‰õΩx,
ZÑ¨Ê\˜ÖÏQÍ<Õ KåÖÏ PÅã¨ºO J~ÚOk. JÑ¨C_»∞ <Õ#∞ <å "≥ÚÉˇ·Å∞ <Õ # ∞ H˘xfl â’¡ H ÍÅ#∞ ~° z Oz, PÜ« ∞ # k=º ã¨ = Ú‡MÏxH˜
á¶È#∞ fã≤, ~À[O`«\ ˜Ö’ =zÛ# q∞ãπ¤ HÍÖòû#∞ K«∂ã¨∂Î, ["å|∞Å∞ ã¨ = ∞iÊOK« ∞ HÀQÆ e QÍ#∞. PÜ« ∞ # "å\˜ x K« k q P#OkOz,
W=fi_®xH˜ ãÖã≤^ŒÌ=∞Ü«∂º#∞. Ñ¨k~°∂áêÜ«∞Å∞ (1966Ö’ Jx QÆ∞~°∞OÎ K«∞HÀ"åe) HÍ#∞HõQÍ JOkOz,
K«∂¿ãÎ XHõ á¶È#∞ JÇ¨ÏŸaÅ=∞~î° NNN 46= rÜ«∞~°∞™êfiq∞"åi ''ÉèÏ~°`«~°`«flOÉèí=—— JO>Ë =∞# ÉèÏ~°`«^ÕâßxH˜ ~°`«flO HÍ"åe! Jx
=ºH˜ÎQÆ`« HÍ~°º^Œi≈#∞O_ç =zÛ#@∞¡ HõxÑ≤OzOk. <Õ#∞ "≥O@<Õ á¶È#∞ Pj~°fikOKå~°∞!
KÕâß#∞. ##∞fl <Õ<Õ #=∞‡ÖË#∞ J#flq^èOŒ QÍ, J@∞#∞O_ç ™êH∆Í`«∂Î NNN <Õ#∞ =ÚO^Œ∞ - =ÚO^Œ∞ ãÖã¨¯ $`«OÖ’ Hõq`«fiO K≥Ñ¨Ê_®xH˜
46= rÜ«∞~°∞™êfiq∞"åˆ~ =∂\Ï¡_@» O ZO`« Pâ◊Û~°ºO! ZO`«\ ˜ "å`«ûÅºO!. P<å_»∞ NNN ™êfiq∞"åi P<å\˜ n"≥#ÖË „áÈ`åûÇ¨ÏHõ~°OQÍ xez,
PÜ«∞# `«# Pj~åfi^•xfl á¶È#∞Ö’<Õ <åg∞^Œ ‰õΩiÑ≤Oz PQÆã¨∞ì 2019Ö’ ÉèÏ~°`« ~åRÑü #∞O_ç ãÖã¨¯ $`« ÉèÏ+¨‰Ωõ KÕã#≤ ¿ã=‰õΩQÍ#∞
13-14 `ÕnÅÖ’ [~°QÆÉ’ÜÕ∞ "åi¬Hõ q^Œfi`«∞Î ã¨^Œã¨∞ûÖ’ áêÖÁæ#=∞x „Ñ¨â◊O™ê Ñ¨„`åxfl ÅaèOK«_®xH˜ XHõ ¿ÇÏ`«∞=Ù JÜ«∂º~Ú.
PÇ¨fixOKå~°∞. D HÀq_£-19 =∞Ç¨=∂i ^Œ$ëêì º K≥<≥ÂflÖ’x uiy, 1968Ö’ PÜ«∞# =∞^èŒ∞Ô~· =zÛ#Ñ¨C_»∞, PÜ«∞##∞
`«∂~°∞Ê`åO|~°OÖ’ L#fl JÇ¨ÏŸaÅ =∞~î°OÖ’ Ju H˘kÌ=∞Ok ™ê÷xHõ Z<Àfl™ê~°∞¡ HõÅ∞ã¨∞HÀQÆeˆQ ÉèÏQÆºO ÅaèOzOk. PÜ«∞#`À Hõeã≤#
q^•fiOã¨∞Å`À D ã¨Éèí#∞ x~°fiÇ≤ÏOK« ^ŒeKå=∞x `≥eÜ«∞*Ëâß~°∞. ãÖ^Œ~åƒùÅ∞ Z<Àfl =∞^èŒ∞~° *Ï˝Ñ¨HÍÅ∞QÍ xezáÈÜ«∂~Ú.
"≥Ú^Œ@ `«#∞ D ÉèíÜ«∞OHõ~°"≥∞ÿ# =∞Ç¨Ï=∂‡i =Å# "åi¬Hõ ã¨^Œã¨∞û#∞ <Õ#∞ 1976Ö’ ÃÇ·Ï^Œ~åÉÏ^Œ∞Ö’ L^ÀºQÆO KÕã¨∞Î#fl HÍÅOÖ’,
"å~Ú^• "≥Ü«∂ºÅx ÉèÏqOKå#x K≥áêÊ~°∞. J~Ú`Õ â◊$OˆQi =∞~î°O NNN Jaè#= f~°÷ ÉèÏ~°u™êfiq∞"å~°∞ JHõ¯_» 'Kå`«∞~å‡ã¨— nHõ∆Ö’
"å~°∞ ™ê÷xHõ q^•fiOã¨∞Å`À =∂„`«"Õ∞ ã¨^Œã¨∞û#∞ [~°∞Ñ¨ÙHÀ=_»O K«∂ã≤ L<åfl~°∞. =∂ ÉÏ=QÍÔ~·# _®. Z"£∞.q. ™œO^Œ~°~å[<£QÍ~°∞
U\Ï JÇ¨ Ï ŸaÅ=∞~î ° O 44= rÜ« ∞ ~° ∞ ™êfiq∞"åi [#‡#Hõ ∆ „ `« O N™êfiq∞"åix zÅ∞‰õÄ~°∞ ÉÏÖÏr =∞Ok~åxH˜ PÇ¨fixOK«^ÅŒ K«_O» `À
ãÖ^Œ~°ƒùOQÍ [i¿Ñ D ã¨^Œã¨∞û#∞ "å~Ú^• "≥Ü«∞º_»O ÉèíQÆ=O`«∞_≥·# <Õ#∞ =∂ ÉÏ=QÍ~°∞ Hõeã≤ NN ™êfiq∞"åi=^ŒÌ‰õΩ "≥àÏ§=Ú.
#~°ã≤OÇ¨Ï™êfiq∞ "åiH˜ W+¨ìO HÍHõáÈ=K«∞Û#x ÉèÏqã¨∂Î WÖÏ D "Õ∞=Ú Ö’ÑëH˜ „Ñ¨"ÕtOK«QÍ<Õ PÜ«∞# ##∞fl QÆ∞iÎOz,
JÇ¨ÏŸaÅ=∞~î° ã¨^ãŒ ∞¨ û#∞ ™ê÷xHõ q^•fiOã¨∞Å`À<Õ x~°fiÇ≤ÏOK«_O» =Å# ''~å=Ü«∂º Hõ~∞° }ÏHõ~O° !—— Jx ™êfiQÆuOK«_O» `À <Õ#∞ J"åHõ¯Ü«∂º#∞.
x~°O`«~°O H˘#™êQÆ∞`«∞#fl "åi¬Hõ ã¨^Œã¨∞ûÖ’ JO`«~åÜ«∞O ~å‰õΩO_® 'WO`«\ ˜ =∞Ç¨`«∞‡_»∞ „Ñü~ÀE Z<Àfl "ÕÅ=∞Okx HõÅ∞ã¨∂Î LO\Ï~°∞.
ã¨∂Hõ∆ ‡OQÍ =ÚyOKåÅ#∞‰õΩO@∞<åfl=∞x `≥eÜ«∞*Ëâß~°∞. JÖÏO\˜ k , DÜ« ∞ # ZO`« ÉÏQÍ ##∞fl <å ¿Ñ~° ∞ `À ã¨ Ç ¨ 
P#O^Œ O QÍ rÜ« ∞ ~° ∞ ™êfiq∞ "åiÑ¨ @ ¡ <å Q“~° " åxfl QÆ∞~°∞ÎOK«∞HÀ=_»O, Jn Zxq∞k ãÖ=`«û~åÅ `«~åfi`« ‰õÄ_®
`≥eÜ«∞*Ëã¨∞‰õΩO@∂ "åi PÇ¨fi<åxfl t~°™ê ^èŒi™êÎ#x K≥áêÊ#∞. Ñ¨ÅHõiOK«_»O ZO`«\ ˜ Pâ◊Û~°ºHõ~°O!— J#∞‰õΩ<åfl#∞.
P~å„u q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞OÖ’ 232= <å=∞"≥∞ÿ# 'ãÖ=$`«—‰õΩ UO ZO`À q#Ü« ∞ OQÍ, ''™êfig∞! g∞~° ∞ ##∞fl ZÖÏ
QÍ^äŒ#∞ „"åÜ«∂ÖÏ Jx PÖ’zã¨∂Î x„^Œ‰õΩ LÑ¨„Hõq∞OKå#∞. '"åH±— QÆ∞~°∞ÎOK«∞HÀQÆeQÍ~°∞?—— Jx ãÖ^ÕÇ¨xfl =ºHõÎO KÕâß#∞.
Ñ¨„uHõ "å~°∞ <å‰õΩ QÆ∞~°∞Î KÕÜ«∞Hõ=ÚO^Õ <Õ#∞ „"åã≤ ÑÖÑ≤OKåe Hõ^•! ''QÆ ∞ ~° ∞ Î O K« ∞ HÀ=_» O ÖË ^ • QÆ ∞ ~° ∞ Î Ñ ¨ @ ì _ » O J#flk
ã¨=∞Ü«∞O ^ŒQÆæ~°Ñ¨_çOk. =∞izáÈ~Ú#Ñ¨C_»∞ Hõ^•! <Õ#∞ x#∞fl ZÖÏ =∞iÛáÈQÆÅ#∞?—— Jx
=Ü«∞ã¨∞ =∞à◊√¡`«∂ LO_»_»O =Å# HõÅÅ∞ ~å=_»O <å‰õΩ D ''W^Õ^À x#∞fl ãÖ`À+¨ÃÑ@ì_®xH˜ K≥Ñ¨ÙÎ#fl =∂@ HÍ^Œ∞, nxx <Õ#∞
=∞^èºŒ Ñïáê\˜ J~ÚOk. NNN rÜ«∞~°∞™êfiq∞"å~°∞ á¶È#∞Ö’ â◊$OˆQs WÑ¨C_Õ x~°∂Ñ≤OK«QÆÅ#∞!——
=∞~î°O QÆ∞iOz =∂\Ï¡_»@O =Å#, <å =∞#ã¨∞ûÖ’ â◊$OˆQi =∞~î°O D =∂@ K≥Ñ≤Ê, JÑ¨C_»∞ ''ã¨xfl^è•#O——QÍ =º=Ç¨Ïiã¨∞Î#fl `«#
QÆ∞iOz# *Ï˝Ñ¨HÍÅ∞ =Úã¨∞~°∞‰õΩO@∂, x„^ŒáÈÜ«∂Hõ HõÅÖ’ ‰õÄ_® `«~åfiu"åÔ~·# N ÉèÏ~°f f~°÷#∞ Ñ≤ez, ''h‰õΩ <Õ#∞ =∞^èŒ∞Ô~·Ö’x XHõ
^Œ~°≈#q∞ã¨∞Î<åfl~Ú. Ü«Ú=Hõqx QÆ∞iOz K≥Ñ¨ÓÎ J`«_»∞ J^Œ∞ƒù`«"≥∞ÿ# â’¡HÍÅ#∞ ~°zOKå_»x
1966Ö’ <Õ#∞ ÑÖ^˘q∞‡k ãÖ=`«û~åÅ =Ü«∞ã¨∞ûÖ’ L#flÑ¨C_»∞, K≥Ñ¨Ê_»O QÆ∞~°∞ÎO^•? WkQÀ W`«_çx HõÅ∞=Ù! W`«_Õ P J^Œ∞ƒù`«"≥∞ÿ#
"≥ Ú ^Œ \ ˜ ™ êi, P<å\ ˜ =∞~î å nè â ◊ √ Öˇ · # NNN Jaè # = â’¡HÍÅ ~°∂Ñ¨Hõ~°Î!—— JO@∂ ##∞fl ÑïK«Ü«∞O KÕâß~°∞.
q^•ºf~°÷ÉèÏ~°u™êfiq∞"åi ^Œ~°≈# ÉèÏQÆºO ÅaèOzOk. PÜ«∞# ã¨xfl^è•#OQÍ =º=Ç¨Ïiã¨∞Î#fl N ™êfiq∞"å~°∞ 1968Ö’ <Õ#∞
=∞^èŒ∞Ô~·Ö’x \˜qÜ«∞ãπ#QÆ~üÖ’ |ã¨ KÕâß~°∞. <Õ#∞ =∞^èŒ∞Ô~·Ö’x =∂ <å#flQÍi =∂~°^æ ~Œ ≈° Hõ`fi« OÖ’ P<å\˜ ã¨xfl^è•#OQÍ =º=Ç¨Ïiã¨∞#Î fl
`«Ñ¨C „`À= #_çKÕ h =∞#ã¨∞û hâ◊„`«∞=x `≥Å∞ã¨∞HÀ.
NN™êfiq∞"åix L^ÕÌtã¨∂Î ~°zOz# ™êfiQÆ`« â’¡HÍxfl qxÑ≤OKå~°∞. N â◊OHõ~° ÉèQí =Æ `åÊ^Œ∞Å"åi #Å∞QÆ∞~°∞ =ÚYºt+¨µºÅÖ’ XHõ~Ô #·
NN=∞Ç¨ ã¨xfl^è•#O "å~°∞ WÖÏ ÃãÅqKåÛ~°∞. - ''<Õ#∞ D Ñ¨^Œ‡áê^Œ∞_»∞, `«# Ñ¨Ó~°fi [#‡Ö’ XHõ „ÉÏÇ¨Ï‡}∞_çQÍ JÇ¨ÏŸaÅO =^ŒÌ
â’¡HÍxfl <å q^•º~°∞÷Å‰õΩ â’¡HÍxfl ZÖÏ „"åÜ«∂Ö’ J#fl ^•xH˜ #∞#fl „QÍ=∞OÖ’ [x‡OKå~°∞. P q„Ñ¨Ù_»∞ `«Ñã¨ ∞¨ û KÕã,≤ #~°ãO≤ Ç¨Ï™êfiq∞x
L^•Ç¨ Ï ~° } QÍ K« ∂ Ñ≤ ã ¨ ∂ Î LO_Õ " å_ç x . JO^Œ ∞ =Å#<Õ D ™êH∆Í`«¯iOÑ¨ KÕã¨∞HÀ"åÅx ãÖHõeÊOKå~°∞.
''ã¨xfl^è•<åxH˜—— h â’¡HõO HõO~î°ã¨÷O J~ÚOk!—— J<åfl~°∞. JO^Œ∞ˆH JÇ¨ÏŸaÅOÖ’x „H©HÍ~°}ºOÖ’H˜ „Ñ¨"ÕtOz Ñ¶¨∞’~°
##∞fl <Õ<Õ #=∞‡ÖËHáõ È`«∞<åfl#∞. ZO`«\ ˜ =∞Ç¨`«∞‡Å∞ P QÆ∞~°∞- `«Ñ¨ã¨∞û#∞ „áê~°OaèOKå~°∞.
t+¨µºÅ∞! =∞Ô~O`À Q˘Ñ¨Êk "åi ã¨‡~°}â◊H˜Î! <åg∞^Œ ZO`«\ ˜ ^ŒÜ«∞#∞ P ã¨=∞Ü«∞OÖ’ "Õ@QÍ_»∞ XHõ_»∞ JHõ¯_çH˜ =zÛ ''F Ñ¨Ù}Ïº`å‡!
‰õΩiÑ≤OKå~°∞! ZO`À J^Œ$+¨ì=O`«∞_çx! WO`«\ ˜ P^Œ~°}‰õΩ <Õ#∞ WHõ¯_» D „H©HÍ~°}ºOÖ’ UO KÕã¨∞Î<åfl=Ù?—— Jx „Ñ¨tflOKå_»∞.
`«QÆ∞^Œ∞<å? D "Õ\QÍxH˜ `«Ñ¨ã¨∞û, #~°ã≤OÇ¨Ï™êfiq∞ ^Œ~°≈#OÖÏO\˜
NN =∞Ç¨ã¨xfl^è•#O"å~°∞ zÅ∞‰õÄ~°∞ "ÕOKÕÜ«∞=∞#fl =∂ q+¨Ü«∂Å∞ K≥¿ÑÎ UO J~°÷O J=Ù`å~ÚÖË J#fl ÉèÏ=O`À „ÉÏÇ¨Ï‡}∞_»∞,
PÇ¨fi<åxfl =∞xflOz, ^ŒÜ«∞KÕÜ«∞_»O [iyOk. NN =∞Ç¨ã¨xfl^è•#O ''<Õ#∞ D J~°}ºOÖ’ XHõ qO`« =∞$QÍxfl "≥`«Hõ_®xH˜ =KåÛ#∞.
"åix ™êfiQÆuOK«_®xH˜ P<å\˜ PO„^èŒ„Ñ¨^Õâò ~åR =ÚYº=∞O„u Jk #_»∞=Ú‰õΩ ÃÑ·ÉèÏQÆOÖ’ ã≤OÇ¨ÏOÖÏQÆ, „HÕk ÉèÏQÆOÖ’ =∞x+≤ÖÏ
Q“~°=hÜ«ÚÅ∞ N JO[Ü«∞ºQÍ~°∞ ‰õÄ_® zÅ∞‰õÄ~°∞ =KåÛ~°∞. LO@∞Ok!—— Jx K≥Ñ≤Ê# q„Ñ¨Ùx`À
##∞fl ™êfiq∞"å~° ∞ =ÚYº=∞O„uH˜ K« ∂ Ñ≤ O z, ''<Õ#∞ D J~°}ºOÖ’ Z<Àfl ãÖ=`«û~åÅ#∞O_ç LO@∞<åfl#∞.
''=ÚYº=∞O„uQÍ~°∂! D Ü«Ú=‰õΩ_»∞ „Ñ¨Éèí∞`Àfi^Àºy! W`«#∞ g∞=^ŒÌ‰õΩ #∞=Ùfi K≥Ñ≤Ê#ÖÏO\˜ qO`« =∞$QÆO D J_»qÖ’ ÖË<ÕÖË^Œ∞.—— Jx
U^≥·<å ã¨Ç¨Ü«∞O HÍ"åÅx =¿ãÎ, `«Ñ¨ÊHõ KÕã≤ ÃÑ@ìO_ç. W`«_çH˜ KÕ¿ã ~°∂_èçQÍ K≥áêÊ_»∞ "Õ@QÍ_»∞.
U~°Hõ"≥∞ÿ# ã¨Ç¨Ü«∞"≥∞ÿ<å <å‰õΩ KÕã≤# ¿ã=QÍ<Õ ÉèÏqOz, W`«_çH˜ „ÉÏÇ¨Ï‡}∞_»∞ `«#∞ K≥Ñ≤Ê#k x["Õ∞#x, P =∞$QÆO D
`«Ñ¨ÊHõ ã¨Ç¨Ü«∞O K≥Ü«∞ºO_ç!—— Jx ‰õÄ_® ÃãÅqKåÛ~°∞. „H©HÍ~°}ºOÖ’<Õ LO^Œx <˘H˜¯ =HÍ¯}ÕKå_»∞.
W^ŒO`å K«∂ã¨∞Î#fl <Õ#∞, =∞Ç¨™êfiq∞"å~°∞ <åÑ¨@¡ K«∂Ñ≤ã¨∞Î#fl „ÉÏÇ¨Ï‡}∞_»∞ Z#fl_»∂ Jã¨`«ºO K≥Ñ¨Ê_»∞ Jx ^Œ$_è»OQÍ #"Õ∞‡
"å`«ûÖÏºxH˜ =∞OK«∞ÖÏ HõiyáÈÜ«∂#∞. D ~°HõOQÍ "å`«ûÅºO`À "Õ@QÍ_»∞ D ™êÜ«∞O„`«OÖ’QÍ P =∞$QÍxfl `≥zÛ JÑ¨Êy™êÎ#x
‰õÄ_ç# =∂@Å∞ K≥Ñ¨Ê\ÏxH˜ ZO`À qâßÅ Ç¨Ï$^ŒÜ«∞O`ÀÉÏ@∞ „ÉÏÇ¨Ï‡}∞xH˜ ÉÏã¨KÕâß_»∞.
QÍ_è»=∞~Ú# Jaè=∂#O ‰õÄ_® LO_®e Hõ^•! "≥O@<Õ „ÉÏÇ¨Ï‡}∞_»∞ =i‚Oz K≥Ñ≤Ê# P =∞$QÍxfl "≥`«Hõ_®xH˜
(<Õ#∞ ˆHO„^Œ „Ñ¨Éèí∞`«fi L^Àºyx `«Ñ¨Ê, ~åR „Ñ¨Éèí∞`Àfi^Àºyx "Õ@QÍ_»∞ J_»qÖ’H˜ i=Ùfi# "≥àÏ¡_»∞. P<å_»∞ ™êÜ«∞O„`«O „Ñ¨^À+¨
HÍ^Œ#flk "Õˆ~ q+¨Ü«∞O!) "Õà◊! ™êÜ«∞O„`«O =~°‰õÄ ZO`« "≥`«H˜ "Õ™êi<å "Õ\QÍxH˜ PqO`«
D ãÖQÆ`«∞Åhfl <å =∞<ÀÑ¶¨ÅHõOg∞^Œ x„^Œ‰õΩ LÑ¨„Hõq∞OKÕ =∞$QÆO KÕ`« zHõ¯ÖË^Œ∞. JÜ≥∂º! „ÉÏÇ¨Ï‡}∞xH˜ WzÛ# =∂@
=ÚO^Œ∞ HõxÑ≤OK«_»O`ÀÉÏ@∞, '"åH±— Ñ¨„uHõ‰õΩ 'ãÖ=$`«— <å=∂xH˜ xÅÉˇ@∞ìHÀÖËHõ áÈÜ«∂<Õ J#fl P"Õ^Œ#`À "Õ@QÍ_»∞ =∞O@Ö’¡ ^Œ∂H˜
`«y# QÍ^äŒ#∞ ~åã≤ ÑÖÑ≤OKåÅ#fl ÉèÏ~°O ‰õÄ_® ÃÇÏK«∞Û HÍ=_»O`À, P`å‡Ç¨ïu KÕã¨∞‰õΩO^•=∞x xâ◊Û~ÚOK«∞‰õΩ<åfl_»∞.
<å‰õΩ XHõ HõÅ =zÛOk. P ã¨=∞Ü«∞OÖ’ J`«xH˜ ÉèíÜ«∞OHõ~°"≥∞ÿ# ã≤OÇ¨Ï QÆ~°˚# K≥=ÙÖ’¡
P HõÅÖ’.... Ñ¨_çOk. uiy K«∂¿ãÎ „ÉÏÇ¨Ï‡}∞_»∞ =i‚Oz#>Ë¡ ã¨QÆO ã≤OÇ¨ÏO -
NN Jaè#= q^•º f~°÷ÉèÏ~°u ™êfiq∞"å~°∞, <Õ#∞ u~°∞=∞ÅÖ’ ã¨QÆO =∞x+≤ ÖÏO\˜ qO`«=∞$QÆO HÍ#~å=_»O`À "Õ@QÍx
L<åfl=Ú. ™êfiq∞"åi „|Ç¨ Ï Ÿ‡`« û =ã¨ = ∞Ü« ∞ O. `« # Éè í ‰ õ Ω Î Å ‰õ Ω Pâ◊Û~åºxH˜ JO`Õ ÖËHõáÈ~ÚOk.
^Œ ~ ° ≈ #q∞Ü« ∞ º_®xH˜ Éè í Q Æ = O`« ∞ _» ∞ ã≤ O Ç¨ Ï "åÇ¨ Ï <å~° ∂ _è » ∞ _≥ · "≥O@<Õ "Õ@QÍ_»∞ P =∞$QÍxfl QÆ\ Qì˜ Í `å_»∞`ÀHõ\ ,ì˜ „ÉÏÇ¨Ï‡}∞x
Tˆ~QÆ∞`«∞<åfl~°∞. Z^Œ∞@‰õΩ `≥zÛÃÑ\Ïì_»∞. HÍx áêÑÖ „ÉÏÇ¨Ï‡}∞xH˜ ˆH=ÅO `å_»∞
ã≤OÇ¨Ï"åÇ¨Ï#O HÕ^Œ XHõ "Õ@QÍ_»∞ xÅ∞Ûx LO_»_»O =∂„`«"Õ∞ HõxÑ≤OzOk `«Ñ¨Ê, [O`«∞=Ù HÍ#~åÖË^Œ∞.
K«∂âß=Ú. ÉèíQÆ=O`«∞_»∞ Ü≥∂QÆ=Ú„^ŒÖ’ Ü≥∂QÆ#~°ã≤OÇ¨Ï™êfiq∞QÍ W^Õ =∂@#∞ „ÉÏÇ¨Ï‡}∞_»∞ "Õ@QÍxH˜ K≥¿ÑÊãïH˜, J`«_çH˜ P
ã≤OÇ¨Ï"åÇ¨Ï<åxfl Jkè+≤ìOz L<åfl~°∞. [O`«∞=ÙÃÑ#· K≥ÑÊ¨ ÖË#O`« HÀÑÖ =zÛOk. ''F=∞$QÆ=∂! <Õ#∞ hHÀãÖ
P ã¨=∞Ü«∞OÖ’ NN Jaè#= q^•ºf~°÷ ÉèÏ~°f™êfiq∞"å~°∞ "≥ u H˜ - "≥ u H˜ HÍ#~åHõ xÑ¨ C Ö’¡ H ˜ ^Œ ∂ H˜ P`å‡Ç¨ ï u
JHõ ¯ _» ZO^Œ ∞ ‰õ Ω "Õ @ QÍ_» ∞ L<åfl_À TÇ≤ Ï Oz XHõ â’¡ H Íxfl KÕ ã ¨ ∞ ‰õ Ω O^•=∞#∞‰õ Ω <åfl#∞. ^˘iˆ H =Ù ã¨ ˆ ~ , QÍx WÑ¨ C _» ∞ D
~°zOK«=∞#_»O`À ã¨ˆ~#x <Õ#∞ WÖÏ K≥áêÊ#∞. „ÉÏÇ¨Ï‡}∞x`À ^•QÆ∞_»∞=¸`«Å∞ ZO^Œ∞‰õΩ P_»∞`«∞<åfl=Ù?—— JO@∂
<<uÃÊ “ z ƒÁ“z uÀsoƒuo “∫Á{ ÆÁz u TƒÆÁ| Ã åz ooΩ `«# KÕuÖ’x H˘~°_®`À =∞$QÍxfl QÆ\ ˜ìQÍ H˘@ì_»O P~°OaèOKÕãïH˜,
uÃÊ “ ÀÆÁáÁz ™w T ÆÏ ∫ u∫“ N˛:?>> <<úuq∫Á\ÁY¬z Æ™Ω @ =∞$QÆO QÆ\ ˜ìQÍ QÆi˚OzOk. D™êi „ÉÏÇ¨Ï‡}∞_»∞ ã¨Ê+¨ìOQÆ QÆ~°˚#
»yúˆÁWΩ V ¿ z å w | “ u∫™åÆÊ ÃÊ ƒ w o Ê “Á
“Á! úÏ ∫ ÀoÁoΩ q#QÆeQÍ_»∞.
∆z Á¸Á{ Ã nƒuQ¬åÆå{ ∫ yflÆoz D˘z u o oÏ … ÆåΩ > >@@ "≥O@<Õ J`«xH˜ J~°O÷ J~ÚOk, D "Õ@QÍxH˜ zH˜¯#k "Õ~Ô =~À
P â’¡HÍ~°÷O, ^•x "≥#Hõ#∞#fl QÍ^äŒ g∞‰õΩ D kQÆ∞= K≥Ñ¨ÙÎ<åfl#∞ - HÍ^Œ∞, ã¨fiÜ«∞OQÍ #~°ã≤OÇ¨Ï™êfi"Õ∞#x! J`«_»∞ ÉèíQÆ=O`«∞x`À
ã¨Ç¨Ü«∞O KÕã≤# "åiH˜ Hõ$`«[˝`«Å∞ K≥Ñ¨Ê@O =∞~°∞=‰õΩ.

"≥ÚéÃÑ@∞ì‰Ωõ <åfl_»∞ - ''#∞=Ùfi D "Õ@QÍ_çÑ@ ¨ ¡ Ñ¨Há∆õ ê`«O Hõ#|iKå=Ù ã¨Ç¨Ü«∞Ñ¨_ç<å ãÖ`À+¨"Õ∞ Hõ^•!—— JO@∂ `«# P"≥∂^•xfl `≥ÅÑ¨_»O
Hõ^• ™êfig∞! <Õ#∞ "Õ^•Å#∞ J^èŒºÜ«∞#O KÕã≤, Z<Àfl ãÖ=`«û~åÅ∞QÍ [iyOk. D HÍ~åºxfl x~°fiiÎOK«_®xH˜ =∞~åfl_»∞ XHõ „Ñ¨`ÕºHõ"≥∞ÿ#
#~°ã≤OÇ¨Ï =∞O„`åxfl [Ñ≤ã¨∂Î Ñ¶¨∞’~° `«Ñ¨ã¨∞û KÕã¨∞Î<åfl<Õ! HÍx #∞=Ùfi ã¨=∞Ü«∞OÖ’ ~°=∞‡x K≥áêÊ~°∞. P ã¨=∞Ü«∞OÖ’ `å#∞ XO@iQÍ
<å‰õΩ Hõà◊¡=ÚO^Œ∞ „Ñ¨`«ºHõ∆O HÍÖË^Œ∞Hõ^•! HÍx D "Õ@QÍ_»∞ =∂„`«O ^è•º#O KÕã¨∞‰õΩO@∂ LO\Ï#x, `«H˜¯#"å~°∞ Z=i Ñ¨#∞ÅÖ’ "å~°∞
x#∞fl ^Œ i ≈OK« ∞ ‰õ Ω <åfl_» ∞ . h QÆ ~ ° ˚ # #∞ q#QÆ e y<å, h~° ∂ Ñ¨ Ù x=∞QÆ∞flÅ~Ú LO\Ï~°x PÜ«∞# ^ŒÜ«∞QÍ ÑëHÍ~°∞.
HÍ#~å=_»OÖË^Œ∞ Hõ^• ™êfig∞!—— =∞~°∞<å_»∞ HÍÖÏ=ÚY∞_»∞ â◊OHõ~åKå~°∞ºÅ∞"åi =^ŒÌ‰õΩ =zÛ
ÉèíQÆ=O`«∞_»∞ WÖÏ J<åfl_»∞ - ''D"Õ@QÍ_»∞ ##∞fl Ñ¨QÆÅO`å PÜ«∞# t~°ã¨∞û#∞ YO_çOK«É’ÜÕ∞ ã¨=∞Ü«∞OÖ’ JHõ¯_çH˜ ^ŒQÆæ~°Ö’<Õ
ZO`À x+¨ìQÍ "≥`«∞‰õΩ`«∂<Õ L<åfl_»∞. J`«_ç „Ñ¨K«O_»„Ñ¨Ü«∞`«flO - L#fl Ñ¨^Œ‡áê^Œ∞_»∞, D ^Œ$âßºxfl QÆ=∞xOz, "≥O@<Õ PKå~°∞ºÅ"åi
x+¨ªÅ =Å# J`«xÖ’x ~°*’`«"≥∂QÆ∞}ÏÅ∞ #tOzáÈÜ«∂~Ú. D =^ŒÌ‰õΩ Ñ¨~°∞QÆ∞fâß_»∞. #~°ã≤OÇ¨Ï™êfiq∞ ã¨fiÜ«∞OQÍ Ñ¨^Œ‡áê^Œ∞xÖ’
Ô~O_»∞ QÆ∞}ÏÅ =Å<Õ <Õ#∞ J`«xH˜ JO`«=~°‰õÄ HõxÑ≤OK«ÖË^Œ∞. Jq „Ñ¨"ÕtOz, HÍÖÏ=ÚY∞_çx YO_®Å∞QÍ peÛáêˆ~âß_»∞.
#tOz# "≥O@<Õ J`«xH˜ <Õ#∞ ^Œ~≈° #q∞KåÛ#∞. ZO`ÀHÍÅOQÍ #∞=Ùfi ~°[ã¨Î"≥∂ QÆ∞}ÏÅ „Ñ¨ÉèÏ=O ÃÇÏK«∞ÛQÍ L#fl =º‰õΩÎÅ‰õΩ
`«Ñã¨ ∞¨ û KÕã∞¨ <Î åfl, WOHÍ hÖ’ L#fl `«"∂≥ -~°*’QÆ∞}ÏÅ∞ ##∞fl h#∞O_ç ÉèíQÆ=O`«∞_»∞ `«# ^Œ~°≈#O HõeyOKå_»∞. ã¨`«Î fiQÆ∞} „Ñ¨^è•#∞Å~Ú#
^Œ∂~°OQÍ<Õ LOKå~Ú. JO`ÕHÍ^Œ∞, hÖ’ D "Õ@QÍxÖ’ L#fl x+¨ª =º‰õΩÎÅˆH `å#∞ „Ñ¨`«ºHõ∆^Œ~°≈# ÉèÏQÆºO W™êÎ_»∞. WÖÏ ^•QÆ∞_»∞ =¸`«Å∞
‰õÄ_® ÖË^∞Œ . ~°*ã¨"Î ∂≥ QÆ∞}ÏÅ #∞O_ç x#∞fl #∞=Ùfi =keOK«∞HÀQÆey# P_»∞`å_»∞ QÆ#ˆH, P Ñ¨~°=∂`«‡‰õΩ, ''ãÖ=$`«—— J<Õ <å=∞O HõeyOk.
<å_Õ <Õ#∞ ^Œ~°≈#O W™êÎ#∞. D "Õ@QÍx`À h‰õΩ Hõey# H˘kÌáê\˜ J^Õ ^•QÆ∞_»∞=¸`«ÖÏ_Õ Ñ¨~=° ∂`«‡ J~Ú# 'ãÖ=$`«∞_»∞— D<å_»∞
™êOQÆ`«ºO =Å#, HõhãÖ <å QÆ~°˚# J~Ú<å q#QÆeˆQ ÉèÏQÆºO h‰õΩ ã¨fiÜ«∞OQÍ ã≤OÇ¨Ï"åÇ¨Ï<åxfl Jkè+≤ìOz, `«# Éèí‰õΩÎÅ‰õΩ ^Œ~°≈#
HõeyOk!—— q∞Ü«∞º_®xH˜ "ÕOKÕâß_»∞. `«# Éè‰í Ωõ ÅÎ ∞ ã¨`Î« fiQÆ∞} „Ñ¨^•è #∞ÖÏ, ~°*’QÆ∞}
ÉèQí =Æ O`«∞x D Ñ¨Å∞‰õΩÅ#∞ q#fl „ÉÏÇ¨Ï‡}∞_»∞ ''™êfig∞! WO`Õ<å „Ñ¨^è•#∞ÖÏ ÖËHõ `«"≥∂QÆ∞}O`À xO_ç L<åfl~å! Jx PÜ«∞#
<åÉèÏQÆºO?—— Jx qÅÑ≤OKå_»∞. Ñ¨\ ì̃OK«∞HÀHõ JO^ŒiH© ã¨=∂#OQÍ<Õ D Tˆ~yOÑ¨Ù ^•fi~å `«# ^Œ~°≈#
^•xH˜ ã¨=∂^è•#OQÍ ÉèíQÆ=O`«∞_»∞ - ''h‰õΩ `«~åfiu [#‡Ö’ ÉèÏQÍºxfl „Ñ¨™êk™êÎ_»∞.
K≥Ü«∞º=Åã≤# HÍ~°ºO WOHÍ =ÙOk. JÑ¨C_»∞ <Õ#∞ h =^ŒÌ‰õΩ =™êÎ#∞! J^Õ HÍ~°}O =Å# "Õ@QÍ_»∞ Pâ◊Û~°ºáÈ`«∂, ã≤OÇ¨Ï"åÇ¨Ï<å
=∞~°∞[#‡Ö’ D „ÉÏÇ¨Ï‡}∞_Õ, â◊OHõ~°ÉèíQÆ=`åÊ^Œ∞Å "åi ~°∂_è∞» _≥#· ™êfiq∞"åi Tˆ~yOÑ¨ÙÖ’ ã≤OÇ¨ÏO kQÆ∞=# xÅ∞Ûx #_»∞ã¨∂,Î
=ÚYº"≥∞ÿ# #Å∞QÆ∞~°∞ t+¨µºÅÖ’ XHõ_≥·# Ñ¨^Œ‡áê^Œ∞xQÍ [x‡OKå_»∞. P<å_»∞ „ÉÏÇ¨Ï‡}∞xÔH· JÇ¨ÏŸaÅOÖ’ qz„`« =∞$QÆO HÀãÖ QÍeOz
J`«#∞ â◊OHõ~° ÉèÏ+¨ºOÃÑ· ''ÑÖK«áêkHõ—— ¿Ñi@ "åºMÏº<åxfl ~°zOKå_»∞. Ñ¨@∞ì‰õΩ#fl ãÖ^Œ~åƒùxfl QÆ∞~°∞ÎKÕã¨∞‰õΩO@∂ LO\Ï_»∞.
HÍoHÍ^Õq Éèí‰õΩÎ_»~Ú# HÍÖÏ=ÚY J<Õ =ºH˜ÎH˜ â◊OHõ~åKå~°∞ºÅ Ñ¨~=° ∂`«‡ `«# W`«~° ~°∂áêÅÖ’ `«"∂≥ - ~°*’ QÆ∞} „Ñ¨^•è #∞Öˇ#·
"åi J^≥· fi`« ã≤^•úO`« „Ñ¨Kå~°O ZO`« =∂„`«O ~°∞zOK«ÖË^Œ∞. J^≥· fi`« "åi #∞O_ç 'Ñ¨~°— QÍ Ñ≤Å=|_»∞`«∂ "≥·‰õΩO~î°OÖ’, H©∆~°™êQÆ~°OÖ’
„Ñ¨Kå~°O =Å#, `«=∞ âßHõÎ ^èŒ~°‡O ã¨=¸ÅOQÍ #tOzáÈ`«∞O^Œx '=ÓºÇ¨Ï——QÍ, JO^ŒiÖ’ H˘Å∞"≥· LO_Õ 'JO`«~åºq∞—QÍ ^•y LO\Ï_»∞.
ÉèíÜ«∞Ñ¨_®¤_»∞. D â◊O‰õ~°∞_ç<Õ HÍo=∂`«‰õΩ |e W¿ãÎ, `«#‰õΩ Ô~O_»∞ - J~Ú`Õ PÜ«∞# =∞#O^ŒiÖ’ LO_Õ ~°*’-`«"≥∂ QÆ∞}ÏÅ#∞ ZOK«Hõ
ÖÏÉèÏÅ∞ HõÅ∞QÆ∞`åÜ«∞x HÍÖÏ=ÚY∞_»∞ ÉèÏqOKå_»∞. XˆH ^≥|ƒ‰õΩ `«# ^ŒÜ«∞#∞ U^À XHõ ~°∂ÑÖÖ’ =i¬ã¨∂Î U^À XHõ ~°∂ÑÖÖ’
Ô~O_»∞ Ñ≤@ìÅ∞ J#fl@∞¡ D |e=Å# W@∞ `«#‰õΩ HÍoHÍ^Õq ^Œ~°≈# ÉèÏQÍºxfl Hõeyã¨∂Î<Õ LO\Ï_»∞.
„Ñ¨ã#¨ fl=∞~Ú ^Œ~≈° #q∞ã¨∞OÎ k. ^•x`À `«#‰õΩ Z<Àfl u~°∞QÆ∞ÖËx â◊‰Ωõ ÅÎ ∞ D â’¡HÍxfl <Õ#∞ ã¨fiÑ¨flOÖ’ ÑïîOK«QÍ<Õ, â◊$OˆQs =∞~îånèâ◊√Å∞
HõÅ∞QÆ∞`å~Ú† J@∞ âßHõÎ^èŒ~å‡xfl ã¨=¸ÅOQÍ `«∞_çzÃÑ>Ëì¿ã ÉèíÜ«∞O `«# z~°∞#=Ùfi`À ##∞fl „Ñ¨â◊Oã≤Oz, `«# K«∂Ñ¨ÙÅ`À Pj~°fikOKå~°∞!
HõeyOz# P â◊OHõ~°∞_»∂ q∞QÆÅ_»∞. D ãïH˜, <åã¨fiÑ¨flO K≥ki "≥∞Å‰õΩ= =zÛOk. <å‰õΩ =zÛ#
P ã¨ = ∞Ü« ∞ OÖ’ â◊ O Hõ ~ åKå~° ∞ ºÅ"å~° ∞ `« # t+¨ µ ºÅ`À PHõÅ#∞ g∞ JO^Œi`À WÑ¨C_»∞ WÖÏ ÑÖK«∞‰õΩ<åfl#∞.
JÇ¨ÏŸaÅOÖ’ "ÕOKÕã≤ L<åfl~°∞. x~°∞H˜Î „Ñ¨HÍ~°O
HÍoHÍ^Õq Éèí‰õΩÎ_»∞ â◊OHõ~°∞Å"åix ã¨g∞Ñ≤Oz UHÍO`«OQÍ
oÁ™ÃÁåÁÊ oÏ ™Ó j ÁåÁÊ TÓ j nƒÁoΩ ÃÊ ƒ w o ÀÀ™w o :
L#flÑ¨C_»∞, ''g∞=O\˜ Q˘Ñ¨Ê Ü«∞u <å‰õΩ HÍoHÍ^Õq ^Œ~°≈# ÉèÏQÍºxfl
HõeyOKÕO^Œ∞‰õΩ `À_»Ê_®e. âß„™êÎÅÖ’ ~å‰õΩ=∂~°∞xQÍx, [#‡`«ó =∞#Ö’ Z=~°~Ú`Õ ~°*’-`«"≥∂ QÆ∞}ÏÅ „Ñ¨ÉèÏ"åxfl `«#ÃÑ·#
ã¨<åºã≤QÍ L#fl =ºH˜Î â◊s~°OQÍx |e W¿ã,Î HÍoHÍ^Õq „Ñ¨ã#¨ ∞fl~åÅ~Ú `«yæOK«∞‰õΩx, ã¨`«Î fi QÆ∞}Ïxfl =∞iO`«QÍ ÃÑOá⁄OkOK«∞HÀ"åÅx
ã¨fiÜ«∞OQÍ Z^Œ∞\˜H˘zÛ xÅ∞Ûx, ^Œ~°≈# ÉèÏQÆºO Hõeyã¨∞ÎOk. JO^Œ∞ˆH JaèÅ+≤™êÎ~À, "å~°∞ zÅ∞‰õÄ~°∞Ö’ "≥Åã≤# ÉÏÖÏr ~°∂áêxfl ^è•ºxã¨∂,Î
g∞~°∞ |eHÍ=_®xH˜ XÑ¨C‰õΩO>Ë <å‰õΩ J=∞‡"åi ^ŒÜ«∞=Å# 'FO ãÖ=$`åÜ«∞ #=∞ó—— <å=∂xfl ÉèíH˜Î`À x~°O`«~°O [Ñ≤ã¨∂Î LO>Ë,
u~°∞QÆ∞ÖËx â◊‰õΩÎÅ∞ HõÅ∞QÆ∞`å~Ú!—— J<åfl_»∞. `«Ñ¨ÊHõ `«=∞ Pâ◊Ü«∂xfl ã≤kúOK«∞HÀQÆÅ~°∞.
â◊OHõ~åKå~°∞ºÅ"å~°∞ D Éèí‰õΩÎx =¸_è»#=∞‡HÍxH˜ =∞#ã¨∞Ö’<Õ „Ñ≤Ü«∞"≥∞ÿ# '"åH±— áê~î°‰õΩÖÏ~å! ~°O_ç ÉèíH˜Î`À [Ñ≤^•ÌO -
#=Ùfi‰õΩ<åfl, ''ã¨~ˆ ! JÖÏˆQ <åâ◊s~åxfl |e WK«∞ÛHÀ! WOH˘HõiH˜ Uáê\˜ ''FO ãÖ=$`åÜ«∞ #=∞ó—— !
x*Ï~ÚfQÍ ãÖáêkOK«∞ - =∞Oz H˘~°‰õΩ qxÜ≥∂yOK«∞.

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uƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁ - 232

ÃÊƒwoÁÆ å™:
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(“ÁÂ! Æ“ §Áo E¬T “{ uN˛ ™¯ Nz˛ã¸ Ã∫N˛Á∫ ™ı åÁ{N˛∫y u™¬Á@ u∆N˛Á∫y N˛Áz ™å ™ı S¬Áåy “ÏF| uN˛ E∫z, GÃ §¿Á÷m N˛Áz
N˛∫ ∫“Á sÁ, å uN˛ ∫Á[Æ Ã∫N˛Á∫ ™ı@) utÆÁ “ÏEÁ ƒYå ™¯ uåßÁ å“Î ÃN˛Á@ Eo: GÃåz EÁT ™ı NÓ˛tN˛∫
Æz ÃÁ∫y §Áoı ™z∫z ™åÁzúb¬ ú∫ –≈Æ §åN˛∫ Gß∫åz ¬Tz@ EÁn™“nÆÁ N˛∫ ¬zåz N˛Á uå≈YÆ N˛∫ u¬ÆÁ@
ÃÁs ™ı <ƒÁN˛Ω> úufiN˛Á Nz˛ u¬L uƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁ u¬QN˛∫ o§ \ÁN˛∫ LN˛ ßÆÊN˛∫ uÃÊ“ N˛y t“Á‰g GÃ u∆N˛Á∫y Nz˛
ßz\åz N˛Á ßÁ∫ ßy EåÏßƒ N˛∫oz-N˛∫oz ™¯ ÃÁzTÆÁ@ MÆÁı uN˛ Ã™Æ N˛ÁåÁı ™ı ú‰gy@ ™Ï‰gN˛∫ tzQÁ EÁ{∫ EÁ≈YÆ| YuN˛o ∫“ TÆÁ - eyN˛
uåN˛¬ ∫“Á “{@ ™Ï^z LN˛ Àƒõå EÁÆÁ@ GÃ §¿Á÷m Nz˛ N˛såÁåÏÃÁ∫ EÁáÁ uÃÊ“ EÁ{∫ EÁáÁ ™Áåƒ §åÁ LN˛
GÃ Ãúåz ™ı.... uƒuYfi üÁmy ÃÁ™åz Q‰gz “ÁzN˛∫ ßy m jÊT Ãz t“Á‰g ∫“Á “{@
»y»y Eußåƒ uƒ˘Áoys| ßÁ∫oy ÀƒÁ™y \y Nz˛ ÃÁs ™¯ oÏ∫ão u∆N˛Á∫y åz GÃ uƒuYfi ™wT N˛Áz ∫ÀÃy Ãz §ÁÂá@ EÁ{∫
uoª™¬Á qzfi ™ı “ÓÂ@ ßTƒÁå ƒıN˛bzæÁ∫ Nz˛ §¿÷ÁznÃƒ N˛y ƒz¬Á “{@ §¿Á÷m Nz˛ Ã™q ¬ÁN˛∫ Q‰gÁ uN˛ÆÁ@ GÃåz EúåÁ ƒYå uƒßÁÆÁ@
Eúåz ßO˛Áı N˛Áz t∆|å tzåz Nz˛ u¬L ú∫™Án™Á uÃÊ“ƒÁ“å ú∫ uƒ∫Á\™Áå uN˛ãoÏ, §zYÁ∫Á §¿Á÷m Nz˛ƒ¬ ∫ÀÃy “y tzQ úÁ ∫“Á “{, ™wT N˛Áz å“Î@
“ÁzN˛∫ ∆ÁzßÁÆÁfiÁ ú∫ uåN˛¬z “¯@ §¿Á÷m åz u∆N˛Á∫y Ãz Æ“y §Áo N˛“y oÁz GÃz, GÃ uƒuYfi
uÃÊ“ƒÁ“å Nz˛ åyYz LN˛ u∆N˛Á∫y N˛Áz Q‰gz “ÏL tzQÁ@ ú∫™Án™Á ™wT ú∫ N¿˛Ázá EÁÆÁ@ GÃåz Eúåz “Ás Nz˛ YÁ§ÏN˛ Ãz ™wT N˛Áz
ÆÁzT ™Ï¸Á ™ı ÆÁzT å∫uÃÊ“ ÀƒÁ™y N˛y ™Ï¸Á ™ı uÃÊ“ ƒÁ“å ú∫ uƒ∫Á\™Áå “¯@ úyboz N˛“Á - E∫z EÁz uƒuYfi \yƒ! ™{ oz∫z u¬L jÓÂjoz-jÓÂjoz sN˛
GÃ Ã™Æ, »y»y Eußåƒ uƒ˘Áoys| ßÁ∫oy ÀƒÁ™y\y åz ™Ï^z TÆÁ EÁ{∫ Eúåz EÁú N˛y EÁn™Á“Ïuo N˛∫åz N˛Á uå≥ÁÆ N˛∫åz Nz˛
EÁtz∆ utÆÁ uN˛ ƒ“ÁÂ u∆N˛Á∫y MÆÁı Q‰gÁ “ÁzTÁ FÃN˛y N˛¡úåÁ N˛∫, LN˛ §Át ™Ï^z u™¬Á@ E§ \ÁN˛∫ FÃ §¿Á÷m Nz˛ ÃÁs ¬ÏN˛Á-ZÏúy MÆÁı
≈¬ÁzN˛ ∫YåÁ@ ™¯ åz oÏ∫ão EÁtz∆ N˛Á úÁ¬å N˛∫, FÃ ≈¬ÁzN˛ N˛Áz ∫YÁ Qz¬ ∫“z “Áz? Gã“ı <utQoz MÆÁı å“Î?> ™Á∫ ú‰goz “y uÃÊ“ N˛Á
=¸~°∞öx „Ñ¨â◊Oã¨ Hõ<åfl - |∞kú=∞O`«∞x =∞O^ŒeOÑ¨Ù q∞#fl.

ßy m T\|å §¿Á÷m ÃÏå ÃN˛Á @ E§ N˛y §Á∫ §¿Á÷m ßy Àú…b EÁut∆ÊN˛∫ÁYÁÆ| FÃ N˛Á¬y ßO˛ Nz˛ EÊá uƒæÁÁÃ ú∫ ™å
jÊT Ãz ÃÏå úÁÆÁ@ “y ™å ™ÏÀNÏ˛∫ÁÆz@ u¢˛∫ ßy Gã“Áıåz N˛“Á - <<eyN˛ “{@ oÏ™ ™z∫z
o§ \ÁN˛∫ uƒü Ã™^ ÃN˛Á uN˛ FÃ u∆N˛Á∫y Nz˛ “Ás ™ı ∆∫y∫ N˛y §u¬ YjÁ ÃN˛oz “Áz@ tÓÃ∫Áı N˛Á N˛Á™ EÁåÁ uN˛oåÁ
ÀƒÆÊ ßTƒÁå å∫uÃÊ“ ÀƒÁ™y “y EÁTÆz “¯@ o§ §¿Á÷m åz ú∫™Án™Á §‰gÁ ßÁSÆ “{@>> ET¬z utå LN˛ uåu≥Áo Ã™Æ ú∫ EÁåz Nz˛
Nz˛ Ã™q Eúåy ƒztåÁ ∫Qy - <<“z ú∫™Án™Á! EÁúåz FÃ u∆N˛Á∫y u¬L GÃ ßMo Ãz N˛“Á, <<MÆÁıuN˛ GÃ Ã™Æ ™¯ LN˛ÁÊo ™ı §{ez
Nz˛ üuo úqúÁo utQÁÆÁ@ ƒztÁÜÆÆå N˛∫, å \Áåz uN˛oåz ƒ Áz˙ Ãz ÜÆÁå N˛∫oÁ “ÓÂ, §ÁN˛y ¬ÁzT Eúåz-Eúåz N˛ÁÆÁz˙ ™ı ¬Tz ∫“oz
™¯ å∫uÃÊ“ ™Êfi N˛Á \Áú N˛∫oz N˛ueå oúÀÆÁ N˛∫ ∫“Á “ÓÂ@ uN˛ãoÏ “¯@>> EÁYÁÆ|\y åz Eúåy tÆÁ utQÁoz N˛“Á@
™z∫y EÁÂQÁı Nz˛ ÃÁ™åz EÁúN˛Á ÃÁqÁnN˛Á∫ å“Î “ÏEÁ@ ú∫ãoÏ FÃ ET¬z utå N˛Á¬™ÏQ ∆ÊN˛∫ÁYÁÆ|\y Nz˛ uåN˛b ú“ÏÂY N˛∫
u∆N˛Á∫y åz EÁúNz˛ t∆|å N˛∫ u¬ÆÁ@ ™¯ Nz˛ƒ¬ EÁúN˛Á T∫\åÁ “y GåNz˛ uÃ∫ N˛Á Qlgå N˛∫åÁ YÁ“Á@ GÃNz˛ FÃ N˛Á™ N˛Áz ƒ“ÁÂ
ÃÏå úÁ ∫“Á “ÓÂ@ uN˛ãoÏ EÁúN˛Á øú å“Î utQ ∫“Á “{@>> úÁÃ “y NÏ˛Z N˛Á™ N˛∫ ∫“z útΩ™úÁt åz tzQu¬ÆÁ EÁ{∫ oÏ∫ão
FÃN˛Á G^∫ tzoz “ÏL ú∫™Án™Á åz N˛“Á - <<Æ“ u∆N˛Á∫y EÁYÁÆ|\y Nz˛ úÁÃ tÁ{‰goÁ EÁ ú“ÏÂYÁ@ ú∫™Án™Á å∫uÃÊ“ ÀƒÁ™y åz
™z∫z u¬L utå ß∫ jÓÂjoÁ “y ∫“Á@ GÃNz˛ FÃ ßy m üÆÁÃ EÁ{∫ útΩ™úÁt ™ı üƒz∆ N˛∫, N˛Á¬™ÏQ N˛Áz Yy∫ utÆÁ@
uå…eÁ Nz˛ N˛Á∫m GÃNz˛ Eãt∫ Nz˛ ∫\Áz EÁ{∫ o™Áz TÏm Ã™Ó¬ ∫\Áz EÁ{∫ o™Áz TÏmÁı Ãz ÆÏMo √ÆuO˛ÆÁı N˛Áz ú∫™Án™Á Eúåz
u™bTÆz@ Fã“Î tÁz TÏmÁı Nz˛ “y N˛Á∫m ™¯ åz GÃz oÏ∫ão t∆|å å“Î t∆|å ßÁSÆ Ãz EåÏT¿“yo å“Î N˛∫oz@ ÃnƒTÏm ÃÊúëÁ √ÆuO˛ÆÁı N˛Áz
utL@ Få TÏmÁı Nz˛ u™båz Nz˛ §Át “y ƒ“ ™Ï^z tzQ ÃN˛Á@ Foåz “y ƒz ÃÁqÁnN˛Á∫ tzN˛∫ áãÆ N˛∫oz “¯@ GåN˛y FÃ ¬ÏN˛Á-ZÏúy Qz¬
ƒ Áz˙ Ãz oúÀÆÁ N˛∫åz Nz˛ §Át ßy, oÏ©“Á∫z EÊt∫ Nz˛ ∫\Áz EÁ{∫ Nz˛ “y N˛Á∫m, ú∫™Án™Á N˛Á LN˛ åÁ™ <<ÃÊƒwo>> ú‰gÁ@
o™Áz TÏmÁı åz oÏ©“ı ™Ï^Ãz tÓ∫ “y ∫QÁ@ FoåÁ “y å“Î, oÏ©“Á∫z ƒ“y ú∫™Án™Á, \Áz <ÃÊƒwo> N˛“¬Áoz “¯, \Áz ¬ÏN˛Á-ZÏúy Qz¬oz
Eãt∫ FÃ u∆N˛Á∫y Nz˛ §∫Á§∫ N˛y uå…eÁ ßy å“Î “{@ \§ oÏ™ “¯, EÁ\ ÀƒÆÊ uÃÊ“ƒÁ“å ú∫ uƒ∫Á\™Áå “ÁzN˛∫, Eúåz ßMoÁı N˛Áz
Eúåz EÁú N˛Áz Få ∫\Áz EÁ{∫ o™Áz TÏmÁı Ãz ZÏ‰gÁ úÁEÁzTz, o§ t∆|å tzåz úáÁ∫z “¯@ Æ“ÁÊ ßTƒÁå Æ“ å“Î uTåoz uN˛ Eúåz
oÏ™ ™z∫z t∆|å N˛∫ úÁEÁzTz@ FÃ u∆N˛Á∫y N˛Á ÃÁs oÏ©“ı u™¬Á@ ßMo ÃnƒTÏm üáÁå “¯, ∫\Áz TÏm üáÁå “¯ ÆÁ o™ÁzTÏm Ãz ß∫z
N˛™ Ã™Æ Nz˛ u¬L “y Ã“y, GÃy ÃÊTuo Nz˛ üßÁƒ Ãz oÏ©“ı ™z∫z “ÏL “¯@ ßO˛Áı ™ı YÁ“z N˛ÁzF| ßy TÏm ∫“z, ƒ“ TÏmÁoyo ú∫™Án™Á
T∫\ N˛Áz ÃÏååz N˛Á ÃÁ{ßÁSÆ üÁõo “ÏEÁ@>> FÃ ∆ÁzßÁÆÁfiÁ Nz˛ ˚Á∫Á Eúåz ßMoÁı N˛Áz EåÏT¿“yo N˛∫oz “¯@
§¿Á÷m åz uT‰guT‰gÁoz, uƒ¬úoz úÓZÁ- <<“z ú∫™Án™Á! MÆÁ Æ“y N˛Á∫m “{ uN˛ ƒ“ u∆N˛Á∫y EÁ≥ÁÆ| YuN˛o “{@ FÃ
Æ“y ™z∫Á ßÁSÆ “{?>> uÃÊ“ƒÁ“å Nz˛ åyYz Q‰gz “ÁzN˛∫ ÃÁs Y¬oÁ “{@ GÃ utå §¿Á÷m
<<uYãoÁ å N˛∫Áz! ET¬z \ã™ ™ı oÏ©“ı LN˛ ™“ÁåΩ N˛ÁÆ| N˛Áz utL “ÏL ƒYå úÁ¬å N˛∫åz GÃ uƒuYfi ™wT Nz˛ u¬L jÓÂjåz
N˛∫åÁ “{@ o§ \ÁN˛∫ ™¯ ÀƒÆÊ oÏ©“Á∫z úÁÃ EÁHÊTÁ@>> Nz˛ ÃÊtß| N˛Áz ÃÁzY-ÃÁzYN˛∫ EußßÓo “Áz \ÁoÁ “{@
ET¬z \ã™ ™ı ƒ“y §¿Á÷m EÁut ∆ÊN˛∫ÁYÁÆ|\y Nz˛ YÁ∫ ú∫™Án™Á, Eúåz EãÆ øúÁı ™ı o™Áz-∫\Áz TÏm üáÁå ¬ÁzTÁı
üáÁå u∆…ÆÁı ™ı Ãz LN˛, úˆúÁt Nz˛ åÁ™Ãz \ã™ u¬ÆÁ@ GÃåz Ãz <<ú∫Á>> Nz˛ åÁ™ Ãz ƒ{NÏ˛le ™ı, <<√ÆÓ“>>Nz˛ åÁ™ Ãz qy∫ÃÁT∫
∆ÊN˛∫ ßÁ…Æ ú∫, <<úÊYúÁtN˛Á>> åÁ™ Ãz √ÆÁPÆÁ u¬Qy@ ™ı EÁ{∫ Ãßy ™ı uƒ∫Á\™Áå <EãoÆÁ|™y> Nz˛ øú ™ı uZúz ∫“oz “{@
N˛Á¬y™ÁoÁ Nz˛ ßO˛, N˛Á¬™ÏQ åÁ™N˛ √ÆuO˛ N˛Áz ∆ÊN˛∫ÁYÁÆ|\y ƒz “™Á∫z Eãt∫ Nz˛ ∫\Áz-o™Áz TÏmÁı N˛y ú∫ƒÁ“ uN˛Æz u§åÁ Eúåy
N˛Á E˚{o uÃÒÁão EÁ{∫ GÃN˛Á üYÁ∫-üÃÁ∫ u§¬NÏ˛¬ úÃÊt å“Î N˛ªmÁ EÁ{∫ tÆÁ N˛Áz uN˛Ãy å uN˛Ãy øú ™ı §∫ÃÁoz “ÏL, uN˛Ãy
EÁÆÁ@ GÃz g∫ ¬TÁ uN˛ FÃ E˚{o Nz˛ üYÁ∫ Ãz “™Á∫Á ∆ÁO˛ á™| å uN˛Ãy øú ™ı t∆|å ßÁSÆ ßy ütÁå N˛∫oz “¯@
Ã™Ó¬ u™b \ÁLTÁ@ N˛Á¬™ÏQ åz ÃÁzYÁ uN˛ ET∫ FÃy ∆ÊN˛∫ÁYÁÆ| FÃ ≈¬ÁzN˛ N˛Á úeå Àƒõå ™ı N˛∫oz “y, »wÊTz∫y Nz˛ ™eÁáy∆
N˛Áz ™¯ N˛Á¬y™ÁoÁ Nz˛ u¬L §u¬ YjÁ tÓÂTÁ oÁz <LN˛ úÊs tÁz N˛Á\> åz Eúåz ™Êt“ÁÃ N˛Áz u§Qz∫ N˛∫ ™z∫y ü∆ÊÃÁ N˛y EÁ{∫ Eúåy
ƒÁ¬y §Áo ÃÁs|N˛ “Áz\ÁLTy@ LN˛ oÁz ™ÁoÁ N˛Á¬y üÃëÁ “ÁzN˛∫ ™Ï^z EÁ∆yƒÁ|t ß∫y –u…b Ãz ™Ï^z uå“Á∫Á@
t∆|å tıTy, u\ÃÃz ™Ï^z EåuTåo ∆uO˛ÆÁÂ üÁõo “ÁıTy@ tÓÃ∫y EÁz∫ Æ“ÁÂ oN˛ EÁoz-EÁoz ™z∫Á Àƒõå ßy bÓbÁ EÁ{∫ ™¯ \ÁTwtÁƒÀsÁ
∆ÁO˛ á™| Nz˛ u¬L ÃÊN˛b §å ∫“z Æ“ ∆ÊN˛∫ ßy å“Î §YzTÁ@ ™ı EÁTÆÁ @ GÃy Àƒõå N˛Áz ™¯ åz EÁú ¬ÁzTÁı Ãz §Á}bÁ@
GÃ Ã™Æ EÁut ∆ÊN˛∫ÁYÁÆ|\y N˛Á EÁT™å E“Ázu§¬™ qzfi uåªuO˛ Nz˛ EåÏÃÁ∫ : oÁ™ÃÁåÁÊ oÏ ™ÓjÁåÁÊ TÓjnƒÁoΩ ÃÊƒwoÀÀ™wo:
™ı “ÏEÁ sÁ@ EÁut TÏª N˛Áz LN˛ÁÊo ™ı úÁN˛∫, N˛Á¬™ÏQ åz GåÃz “™™ı Ãz \Áz √ÆuO˛ Få ∫\Áz EÁ{∫ o™Áı TÏmÁı Nz˛ üßÁƒ N˛Áz
N˛“Á - <<EÁú \{Ãz ™“Áå Æuo N˛Áz, ™Ï^z ™ÁoÁ N˛Á¬y Nz˛ t∆|å Eúåz ú∫ N˛™ N˛∫, ÃnƒTÏm N˛Áz EÁ{∫ EuáN˛ §jÁåÁ YÁ“oz “¯, ƒz
N˛∫Áåz ™ı Ã“ÁÆoÁ N˛∫åy YÁu“L@ ∆ÁÕÁÁı ™ı N˛“Á TÆÁ “{ uN˛ ÆÁ uY¬NÓ˛∫ ™ı uƒ∫Á\™Áå §Á¬Á\y Nz˛ øú N˛Á ÜÆÁå N˛∫oz “ÏL úÓ∫y
oÁz ∫Á\NÏ˛™Á∫ N˛Á EsƒÁ \ã™ Ãz ÃÊãÆÁÃy §åz √ÆuO˛ N˛y §u¬ uå…eÁ EÁ{∫ ßuMo Nz˛ ÃÁs <<HÂ ÃÊƒwoÁÆå™:>> åÁ™ N˛Á \Áú uå∫Êo∫
ty \ÁLTy oÁz ™ÁoÁ N˛Á¬y ÀƒÆÊ üN˛b “ÁzN˛∫ t∆|å tıTy@ Eo: N˛∫oz ∫“ıTz oÁz Eƒ≈Æ Eúåz EÁ∆Æ N˛y üÁuõo N˛∫ ÃN˛oz “¯@
EÁú, Eúåz EÁú N˛y §u¬ YjÁåz Nz˛ u¬L “ÁÂ, N˛“ıTz oÁz, ™Ï^z <ƒÁN˛Ω> Nz˛ uüÆ úÁeN˛ Tm! EÁFL - úÓ∫y »ÚÁ EÁ{∫ ßuO˛
™ÁoÁ N˛y tÆÁ Ãz ™“Áå Ãz ™“Áå ∆uO˛ÆÁÂ u™¬ıTy@>> Eúåy Nz˛ ÃÁs \Áúı - <<HÂ ÃÊƒwoÁÆ å™:>>
ÆÁz\åÁ N˛Áz ÃÁN˛Á∫ øú tzåz N˛y YÁ“ ™ı GÃåz N˛“Á@ <<HÂ ÃÊ ƒ w o ÁÆ å™:>> !
P`«‡=OK«##∞ q∞Oz# "≥∂ãÖ =∞~˘Hõ\˜ ÖË^Œ∞.
AHOBILAM AND AHOBILA MUTT - 92

– M.V. SOUNDARARAJAN
SAMPRADAYA – THE BASIC RIGHT TO BE PROTECTED GútzflÆuão oz rÁåÊ rÁuååÀonƒtu∆|å:@@ which means in order
AS PER CONSTITUTION OF INDIA- to understand the ultimate Almighty to be worshipped
Sanathana Dharma has been widely understood and and the way to reach his feet one must go and fall
well propogated in India by many of our noble Sages, at the feet of devout Acharyas who will lead the way
Gurus and have come to us as Sampradaya from the for him. There are many Guru Paramparas in India
lineage of various devout Gurus. Every living being and all of them start from the Almighty who has created
taking birth in this universe has a goal to attain Salvation the world and first imparted to Lord Brahma the
or Moksha or the ultimate eternal bliss enjoying with Sanathana Dharma which needs to be followed by
the almighty in Parama Pada. Lord Krishna in Bhagavad all beings in Brahma’s creation. It is important to protect
Gita has clearly ordained what is to be done by every this Sanathana Dharma Sampradaya in this country
soul born in this world to attain eternal bliss or his for all beings and posterity. Our builders of the
abode. The key aspects of this is as follows: Constitution have thought deeply about it and have
drafted a nice Hindi version of the Constitution which
1. Surrendering to the Lord is the only viable way
needs to be followed. In that Article 26 deals with
for all the living beings to attain Salvation
the above matter and it reads as follows:
2. They have to seek the grace of a devout preceptor
or Acharya or Guru to understand how to surrender ¬ÁzN˛ √ÆƒÀsÁ, ÃtÁYÁ∫ EÁ{∫ ÀƒÁÕÁÆ Nz˛ Eáyå ∫“oz “ÏL, ünÆzN˛
and enable to process of surrendering áÁu™|N˛ ÃÊütÁÆ ÆÁ GÃNz˛ uN˛Ãy EåÏßÁT N˛Áz -
3. Following Sanathana Dharma Sampradaya as (N˛) áÁu™|N˛ EÁ{∫ úÓo| üÆÁz\åÁı Nz˛ u¬L ÃÊÀsÁEÁı N˛y ÀsÁúåÁ EÁ{∫
ordained by the Acharya or Guru úÁz m N˛Á,
It is said in Sanathana Dharma Vedas that EÁYÁÆ| ƒ ÁåΩ
(Q) Eúåz á™| uƒ ÆN˛ N˛ÁÆÁz˙ N˛Á ü§Êá N˛∫åz N˛Á,
úÏª Áz ƒzt meaning he who has a devout Guru or Acharya
can attain Salvation. This whole item is stemming (T) \ÊT™ EÁ{∫ ÀsÁƒ∫ ÃÊúu^ Nz˛ E\|å EÁ{∫ ÀƒÁu™nƒ N˛Á, EÁ{∫
from the Vedas. Mundakopanishad (1-2-12) says: (V) LzÃy ÃÊúu^ N˛Á uƒuá Nz˛ EåÏÃÁ∫ ü∆ÁÃå N˛∫åz N˛Á, EuáN˛Á∫
ú∫yflÆ¬ÁzN˛ÁåΩ-N˛™|uYoÁåΩ-§¿Á÷mÁzuåƒz|t™ÁÆÁoΩ åÁÀnÆNw˛o: Nw˛ozå@ “ÁzTÁ@
ou˚rÁåÁs˙ ÃTÏª™zƒÁußTXZzoΩ Ãu™núÁum: »ÁzufiÆÊ §¿÷uå…e™Ω@ The word Dharmik Sampradaaya áÁu™| N ˛ Ã©ütÁÆ in the
oÀ™{ Ãuƒ˚ÁåÏúÃëÁÁÆ Ã©ÆMü∆ÁãouY^ÁÆ ∆™ÁuãƒoÁÆ ÆzåÁq∫Ê above Article provides protection to all our Sanathana
Dharma Sampradaayas. The word Dharmik áÁu™| N
úÏª Ê ƒzt ÃnÆÊ üÁzƒÁY oÁÊ onƒoÁz §¿÷uƒ˘Á™Ω@@ comes from á™| À Æ ßÁƒ: and á™| itself comes from áw -
(When a person examines the world and realizes that EƒÀsÁåz which means all establishments of the creation
there is nothing permanent here, he should approach and their natural properties. The derivation of the word
a knowledgable teacher who knows about the Sampradaya is coming from Sage Panini’s rules and
Permanent item Para Brahmam. The teacher should
it means Practices passed on through Guru
now teach the student Brahma vidya or knowledge parampara. In Amarakosha (3-2-7) the word is
about Parabrahma).
described in sloka -EÁ™¿ÁÆ: Ã©ütÁÆ: ˚z TÏªú∫Êú∫ÁToÃtÏútz∆ÀÆ@
Expanding on the above Mundakopanishad verse,
Swamy Vedanta Desika uses the word ÃÊ ü tÁÆ: to
ÃÊütÁÆ:-ÆÀÆ ÃÊütÁåÊ ßƒuo Ã:/ooΩ ÃÊütÁÆ:/ÃÊütÁÆÊ@ Ã©ÆN˛Ω-ü∆Àozå-
traditional knowledge about the Lord who should be tÁåÊ ÃÊ-ü-tÁåÊ-TÏªú∫Êú∫ÁTo ÃtÏútz∆Ê@ ÃÊ-ü-tÁÆ:/ - ÃÊ-ü-tÁÆÊ-tÁaΩ-
worshipped in Nyasa Vimshati. This is as follows: áÁoÏ (\Ï-G-E) +VaΩ (3-3-18 úÁumåy) +ÆÏN˛Ω (7-3-33 -úÁumåy)@
uÃÚÊ ÃnÃÊütÁÆz uÀs∫uáÆ™åVÊ »ÁzufiÆÊ §¿÷uå…eÊ which means the word EÁ™¿ Á Æ: means Veda or what is learnt and
that the Guru whom one is approaching for knowledge practiced as advised by the Guruparampara which
should have obtained the knowledge through a good is the religious lineage of ones preceptors.
lineage of traditional gurus and be well versed in the EÁ-™¿Á-Æ:-™¿Á-E•ÆÁÃz (•ƒÁ-ú-E) +VaΩ (3-3-18 úÁumåy) +EÁo:
traditional knowledge and practiced and he should ( 7-3-33 -úÁumåy) Fuo ÆÏ N ˛Ω @ Vaman Shivram Apte
be a devotee. He also uses this word to denote tradition
in Rahasya trayasaaram. Summarises the meaning of EÁ™¿ Á Æ: as follows : A
Sacred tradition, sacred text handed down by tradition
Puranas say that: or repetition. Hence the Vedas (collectively all 4 vedas,
úÁuú…e: qfi§ãáÏ≥Á úÏlg∫yN˛≥Á úÏlÆNw˛o@ Upanishads, Brahmanas, Vedangas, Aagamas etc.), Eáyoy
EÁYÁÆ|ƒ^ÆÁ™ÏO˛Á{ oÀ™ÁtÁYÁÆ|ƒÁãßƒ @@ YoÏ…ƒÁ|™¿ÁÆz Ï - EÁ™¿ÁÆƒYåÊ ÃnÆu™nÆÆÊ ¬ÁzN˛ÃÊT¿“:@ EÁ™¿ÁÆz•Æ:
Whether you are a sinner like Kshatrabandhu who úÏåƒz|tÁ: üÃwoÁ: Ãƒ|oÁz™ÏQÁ:- A sacred text or precept in
was a man-eater and a person who has done all good general, traditional usage, family or national customs,
deeds as per Sanathana dharma in life like Pundareeka received doctrine, advise or instructions, a pious
both have got salvation only by having a devout Acharya observing of the traditional usages, containing the
through whom they surrendered to the Lord. Lord essesnce of Vedas. The lexican meanings of the Word
Krishna in Bhagavadgita says ou˚uÚüumúnÆ úu∫ü»zå ÃzƒÆÁ@ ÃÊütÁÆ: or ÃÊütÁÆÊ as per Vaman Shivaram Apte’s Sanskrit
Pâ◊ J<Õk PYi âßfiã¨Ö’ ‰õÄ_® "≥O\Ï_Õ â◊„`«∞=Ù.

to English dictionary are Tradition, Traditional doctrine Sampradaya. He laters brings in Alwars to teach the
or knowledge, Traditional handing over of Instruction, world best devotional practices following Sanathana
Peculiar system of religious teaching, a religious Dharma. In the same way he has brought in various
doctrine inculcating the worship of one peculiar deity, Gurus like Nathamuni, Yamunacharya, Lord Ramanuja,
An established custom and usage. Swamy Vedanta Desika and further in 14th century
The first Guru for all is Lord Sriman Narayana whose created Sri Ahobila Mutt by himself ordaining Sanyasam
incarnation is the Hindu Deity therefore Art 26 protects to Adi Van Satakopa Yatheendra Mahadesikan who
the rights of Hindu Deity Sampradaya. As mentioned before sanyasam was known as Kidambi
in Sri Vishnu Purana (3-4-5) written by Sage Parashara, Srinivasachariar and who was an ardent disciple of
father of Sage Veda Vyasa, Sage Veda Vyasa is none Nadadoor Ghatisatham Chinnammal Vatsya
other than Lord Narayana himself for all of us. Varadaguru. Every living being has to bring his Acharya
Nw˛…m˚{úÁÆåÊ √ÆÁÃÊ uƒuÚ åÁ∫ÁÆmÊ üßÏÊ@ ßÏuƒ ™{fizÆ ™“ÁßÁ∫oNw˛ÙƒzoΩ@@ or Guru to light and be devoted to him and the mantras
given by him should be protected. Every living being
Sage Veda Vyasa in Mahabharatha (Shanthi Parva 359-
68)says: should worship his lineage of Acharyas. The Lineage
of Ahobila Mutt Sampradaya is called »y Ã©ütÁÆ or
úØÁ∫ÁfiÀÆ Nw˛nœÁÀÆ ƒO˛Á åÁ∫ÁÆmÀÀƒÆ™Ω@ Ãƒz| Ï Y åwú»z…e rÁåz…ƒzoz Ï Sampradaya coming via goddess Lakshmi who learnt
–≈Æoz@@ which means Pancharathra Agama is imparted the Sampradaya from Lord Narayana. M. Monier-
by Lord Narayana to help the mankind to worship him Williams Sanskrit dictionary also captures the following
and attain the goal of human life- salvation. Similarly meaning for the word ÃÊ ü tÁÆ:- a bestower, presenter,
Vaikhanasa Agama and Parasurama Agama has its tradition, established doctrine transmitted from one
preceptors ordained by Lord Narayana. Similarly there teacher to another, traditional belief or usage, any
are other Agamas and practices followed by various peculiar sectarian system of religious teaching, sect.
other temples in this country. It is said in Sri The word ÃÊütÁuÆåΩ - having a tradition, a holder of any
PrashnaSamhitha a text of PancharatraAgama: traditional doctrine, member of a sect (e.g. Vaishnavas
¬fl©ÆÁ Ã“ ” yNz˛∆: tz√ÆÁ N˛ÁªlÆøúÆÁ@ are sometimes called Sri-Sampradayins- »y-ÃÊütÁuÆå:).
In line with Sri Ahobila Mutt there are several
∫qN˛ÀÃƒ|uÃÚÁãoz ƒztÁãoz Ï Y TyÆoz @@ Sampradayas namely, Parakala Mutt, Vanamamalai
Which means Lord Narayana along with the Mutt, Andavan Ashrams, Temple Jeers, Chinna Jeer
compassionate Goddess Lakshmi protects all Vedic Mutt, Acharya Purushas etc. For all of the Sampradayas
worship practices, Sampradayas, Siddhanthas to there are various Guruparamparas depending on their
enable the devotee to surrender to him and attain lineages. But all of them recite ¬fl™yåÁsÃ™Á∫©ßÁÊ
moksha which is the ultimate purpose of life. In åÁsÆÁ™Ïå™ÜÆ™ÁÊ@ EÀ™tÁYÁÆ|úÆ|ãoÁÊ ƒãtz TÏªú∫Êú∫ÁÊ@@ This means
Jayakhya Samhita one of the key Pancharatra agama that I prostrate before the whole lineage of my Guru
text it is said that: Parampara which starts from Lord Narayana and
ÃÁqÁëÁÁ∫ÁÆmÁz tzƒ: Nw˛nƒÁ ™nÆ|™ÆÎ oåÏ™Ω@ Goddess Lakshmi and has Yamunacharya in between
and my current Acharya or Guru at the end. The devotees
™T¿ÁåÏÚ∫oz ¬ÁzN˛ÁåΩ N˛ÁªlÆÁXZÁÕÁúÁumåÁ@@ in these Sampradaayas and many other Sampradaaya
Meaning Lord Narayana himself takes the form of belonging to Sanathana Dharma have their right to
Sages and Sacred Gurus and comes to this world protect the traditions and it is the responsibility of
to uplift the devotees. It is hence the deity’s right to the Government as per the constitution to enable the
make available to the devotees ways and means of protection and not destroy or reform it so that existing
attaining moksha which is the purpose of life for the
beings and living beings in posterity can be benefited.
devotee. It is also for the devotees right to purpose
In light of the recent series of Supreme Court
of life that the Sampradayas need to be protected.
When the Vedas were stolen from Lord Brahma due Judgements such as Ramjanmabhoomi case, Case
to Asuras, Lord Narayana took the form of Hayagreeva of Anantha Padmanabhaswamy temple brought to
to vanquish the Asuras and restore order and taught light the provisions and rights existing to the deities
Vedas to Brahma again. Through Brahma Lord of this country as per Constitution of India. In this
propagates Sanathana Dharma everywhere. He has connection the 46th Jeer of Ahobila Mutt was the first
ordained the sons of Brahma namely, Sanathkumara, Guru to support the representation of Chilkur Balaji
Sanaka, Sanantha and Sanatha to create various texts to protect Sanathana Dharma. It is important that
useful to the living beings of this world and enabling Government of India be advised by His Excellency
them to worship him. He then ordains Narada, Suka The President of India to issue a gazette notification
Shaunaka and Parashara to create various texts for on the derived Constitutional rights of the deity under
elaborating his worship and good living practices to Article 26 to protect his Dharmik Sampradaya and
the mankind. Later he enters into Veda Vyasa and provide a chance to his worshippers to attain salvation.
makes him create Mahabharatha, Brahma Sutra and This is an important requirement and lets all join
many Puranas to protect Sanathana Dharma.He hands to protect it and restore all our places of worship
himself takes the forms of Hayagreeva, Matsya, Hamsa, to pre-1947 status in terms of Sampradaya.
Krishna (Geethacharya) and provides requisite
teachings to the mankind on Sanathana Dharma (To be continued)
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J=Ù`å_»<Õ ÉèíÜ«∞O`À "å~°∞ ~å=∂#∞[-‰õÄˆ~â◊√Å#∞ Ç¨Ï`«ºKÕÜ«Ú@‰õΩ Wk |∞^Œ∞úx É’^èŒ#‰õΩ J#∞=ÙQÍ LOk. Hõ~°Î"åºÅ∞
Ü«∞uflOKå~°∞. HÍh ˆHâ◊"åKå~°∞ºÅ∞ gi =º=Ç¨~åxfl QÆ=∞xOz "åix Hõ~‡° "åã¨#QÍ =∞iÜ«Ú P Hõ~"Î° åºÅ Ñ¶Ö¨ ÏÅ∞ XˆH *Ï˝# Hõ} ∆ H˜ ÍxH˜
|OkèOz, K≥~°™êÅÖ’ ÃÑ_»`å~°∞. |$Ç¨Ï^•fiã¨∞ |O^èŒ∞xH˜ `«# t+¨µºÅ∞ |OkèOK«|_ç LO\Ï~Ú JO>Ë L^•Ç¨Ï~°}‰õΩ, =∞O^•~°Ñ¨Ù=Ùfi
KÕã≤# Ñ¨x `≥eã≤, JO^Œi =ÚO^Œ∞ "åi Ñ¨xx YO_çOKå~°∞. =∞~°∞ã¨\ ˜
~ÀA "å^Œ# "≥Ú^ŒÅ=Ù`«∞Ok. â◊OÉèí∞™êfiq∞ Hõ∆}˜HÍÖˇ·# *Ï˝#=ÚÅ∞ Ü≥ÚHõ¯ Z~°∞Ñ¨Ù^Œ#O J#fl ÅHõ∆}O Z~°∞Ñ¨Ù~°OQÆ∞Ö’ =ÚOz#
Ñ¨Ù@ì_»O, <åâ◊#O HÍ=_»O, ãÖÑ¨Ó~°‚ â◊¥#º`« ÃÑ·# "Õã≤# „Ñ¨â◊flÅ‰õΩ =∞O^•~° c *ÏÅ`À |Okè O K« | _ç LO@∞Ok. HÍh
["å|∞ W=fi_®xH˜ |$Ç¨Ï^•fiã¨∞|O^èŒ∞x PÇ¨fix™êÎ~°∞. =∞~°∞ã¨\ ˜ ~ÀA `å`å¯eHõ=ÚÖˇ·# Hõ∆}˜HÍÅ ã≤^•úO`«O`À |∞^Œ∞úx D É’^èŒ#
"å^Œ# "≥Ú^ŒÅ~ÚºOk. |$Ç¨Ï^•fiã¨∞|O^èŒ∞_»∞ â◊OÉèí∞™êfiq∞x F_çOK«QÍ,
~å=∂#∞*ÏKå~°∞ºÅ"åix PÇ¨fixOK«|_®¤~°∞. `«# `«~°¯*Ï˝#O`À q=iOÑ¨ â◊HõºOHÍ^Œ∞. *Ï˝# Hõ∆}˜HõOÖ’x Hõ~°‡"åã¨<≥·<å "Õ~˘Hõ
É∫^Œ"Ì å^•xfl ~å=∂#∞*ÏKå~°∞ºÅ∞ „Ñ¨âßfl~°H÷ Oõ KÕâß~°∞. |$Ç¨Ï^•fiã¨ |O^è∞Œ =Ù Hõ∆}˜HõO Ü≥ÚHõ¯ Hõ~°‡"åã¨#‰õΩ HÍ~°}O HÍ=K«∞Û HÍ=Ù# "åi
ã¨`«=∞`«=∞Ü«∂º_»∞ ~å=∂#∞AÅ"åi "å^Œ# H˘#™êQÆ∞`«∞Ok.... ã≤^•úO`«O Ñ¨~ã° Ê¨ ~° q~°∞^ŒOú QÍ LOk, JO>Ë „ÑüáêkOK«|_ç#
D ~ÀA KÕÜ«∂eûOk ˆ~Ñ¨Ù KÕ^•Ì=∞#∞HÀ=@O `«Ñ¨C.
ã≤^•úO`åxfl ^•xH˜ WzÛ# L^•Ç¨Ï~°} ^èŒ$gHõiOK«_»OÖË^Œ∞. D „Ñ¨ÑO¨ K«=∞O`å =∂Ü«∂, ã¨`º« =Ú J#flk ÖË^∞Œ J^Õ ÑïÑ¨Ó~°‚
JÖÏˆQ l*Ï˝ã¨∞, *Ï˝x, *Ï˝#O Wq Ug ÖË=Ù Jx J#_»O â◊¥#ºO. D â◊¥<åºxfl =∂ QÆ∞~°∞=Ù Q“`«=∞|∞^Œ∞_ú ∞» É’kèOKå_»∞.
‰õÄ_® `åi¯OQÍ ã¨||∞HÍ^Œ∞. ˆH=ÅO *Ï˝# Hõ∆}˜HÍÅ∞ =∂„`«"Õ∞ ã¨ É è í Ö ’x "å~° O `å |$Ç¨ Ï ^•fiã¨ ∞ x "å^Œ # ‰õ Ω
LO\Ï~Ú. nx`À *Ï˝# ã¨=Úáê~°˚##∞ q=iOK«ÖË=Ú. "åi Pâ◊Û~°ºáÈÜ«∂~°∞. PÜ«∞# `«# ã≤^•ÌO`åxfl QÆ\ ˜ìQÍ Ñ¨@∞ì‰õΩx
É∫^Œú P~å=∂ÅÖ’ É∫^Œ∞úÅ∞ *Ï˝#ã¨=Úáê~°˚#ÔH· Q˘Ñ¨ÊHõ$+≤ L<åfl~°∞. ^•xH˜ PÜ«∞# K«∂¿Ñ HÍ~°}O ˆH=ÅO Jk "åi
KÕã¨∞Î<åfl~°∞ Hõ^•. g~°∞ K≥Ñ≤Ê# ã≤^•úO`åxfl =∞#O ZÖÏ QÆ∞~°∞=ÙQÍ~°∞ É’kèOKå~°x =∂„`«"Õ∞.
K≥Ñ¨Ê=K«∞Û#∞ "åi ã≤^•úO`å<Õfl WOH˘OK«O =ÚO^Œ∞‰õΩ "≥o¡ ~å=∂#∞AÅ∞ :- nxH˜ ~å=∂#∞*ÏKå~°∞ºÅ"å~°∞ `«fi~°QÍ
PÖ’z¿ãÎ, |∞^Œ∞ú_»∞ H˘xfl *Ï˝#Hõ∆}˜HÍÅÖ’ XHõÑ¨C_»∞ L<åfl_»∞, ã¨Ê+¨ìOQÍ |^Œ∞Å∞ ÑëHÍ~°∞. ''Wk ZÖÏ [~°∞QÆ∞`«∞Ok? =∂Ü«∞
PÜ«∞# É’^èŒ#Å∞, Jq Ñ¨Ù\˜ì# "≥#∞"≥O@<Õ <åâ◊#=∞Ü«∂º~Ú. J<Õk ÉÏÇ¨Ïº=ã¨∞Î=ÙÅ Hõ∆}˜HÍÖˇ·# Ñ¨~°ã¨Ê~° HõÅ~ÚHõÅÃÑ·
HÍ=Ù#, |$Ç¨ Ï ^•fiã¨ ∞ |O^è Œ ∞ x „Ñ¨ u áê^Œ # <åâ◊ # O P^è • ~° Ñ ¨ _ » ^ Œ ∞ . `å`å¯eHÍÖˇ · # *Ï˝ # Hõ ∆ } ˜ H ÍÅÃÑ· < å ÖË H õ
HÍqOK«|_çOk. ^•xH˜ WHõÃÑ· Jã≤`Î fi« O ÖË^∞Œ . PÜ«∞# ã≤^•úO`«O Jã≤÷~°=∂Ü«∞ÃÑ· P^è•~°Ñ¨_ç =∞x+≤ ã¨∞ã≤÷~° *Ï˝<åxfl á⁄O^ŒÖË_»∞.
P^è•~° ~°Ç≤Ï`«"Õ∞ HÍ^Œ∞ Zxfl `«~å¯Öˇ·<å ‰õÄ_® ^•xx Wq HÀiHõ, ^Õfi+Ö =O\˜ "åã¨ÎqHõ ÉèÏ"åÅ#∞ ZÖÏ L`«ÊuÎ
^è$Œ gHõiOK«Ö=Ë Ù. KÕ™êÎ~Ú? J@∞=O\˜ ^•xx =∞# rq`«OÖ’ K«∂_»ÖË^Œ∞.
`åi¯Hõ ã≤OÇ¨Ï"≥∞ÿ# ~å=∂#∞*ÏKå~°∞ºÅ `«~å¯xfl XHõ"àÕ ◊ `å`å¯eHõ Hõ}∆ H˜ Oõ <åâ◊#O HÍqOK«|_ç`Õ ^•x`Àáê@∞QÍ
ÉèíiOK«ÖËHõ, |$Ç¨Ï^•fiã¨∞|O^èŒ∞=Ù WOH˘Hõ „Ñ¨âßflÉÏ}Ïxfl HÀiHõ ÖËHõ =∂Ü«∞=O\˜ HÀiHõ, HÀ~°∞‰õΩ#fl =ã¨∞Î=ÙÅ∞, ^Õfi+Ö
ãÖkèOKå_»∞. J#|_Õ =∂Ü« ∞ ÖË H õ ^Õ fi +≤ O K« | _Õ =ã¨ ∞ Î = ÙÅ∞ Jhfl
|$ |O :- ™êfig∞! XHõ q+¨Ü«∞O WHõ¯_» ã¨Ê+¨ìO KÕã¨∞Î<åfl#∞. <åâ◊ # =∞=Ù`å~Ú. WÖÏ *Ï˝ # Hõ ∆ } ˜ H ÍÅ∞ J#∞Hõ ∆ } O
*Ï˝#Hõ∆}˜HÍÅ∞ `å`å¯eHÍÖË S<å, D ã¨$+≤ì =∞iÜ«Ú ^•x <åâ◊#=∞=Ù`«∞#flÑ¨C_»∞ ã¨∞ã≤~÷ "° ∞≥ #ÿ *Ï˝#O J#flk „Ñ¨âßfl~°Hú =õ Ú.
qkèq^è•#O QÆ∞iOz =∞#‰õΩ HõÅ∞QÆ∞`«∞#fl ÉèÏ=#Å∞ =∂Ü«∞ =∂Ü«∞‰õΩ ã¨^• XHõ P^è•~°=ÚO_ç f~åe. =∞i g∞ q+¨Ü∞« OÖ’
JO>Ë Jq^Œº ^•fi~å HõÅ∞QÆ∞`«∞<åfl~Ú. Hõ∆}˜HÍÅ Ñ¨~°ã¨Ê~° =∂Ü«∞ ÖËHõ Jq^Œº Ü≥ÚHõ¯ HÍ~åºK«~°}‰õΩ P^è•~°Éèí∂`«"≥∞ÿ#k
„Ñü„H˜Ü«∞Å=Å# D Jq^Œº ãÖÉèíqã¨∞Î#flk. "Õ∞=Ú nxx Ug∞ÖË^Œ∞. g∞~°∞ XHõ"Õà◊ Jq^Œº LO^Œx "åk¿ãÎ ^•xH˜
ãÖÑ¶¨∂`« JO\Ï=Ú. Jq^Œº J#QÍ J"åã¨Î= *Ï˝<À`«ÊuÎ ÖËHõ x~°O`«~"° ∞≥ #ÿ P^è•~°=Ú U^≥<· å LO^Œx XÑ¨CHÀ"åe. W@∞=O\˜
qÑ¨s`« |∞kú. "åã¨Î"åxH˜ D „Ñ¨ÑÖK«O Hõ∆}˜Hõ"Õ∞. J~Ú<å D ã≤u÷ Ö’, â◊¥#ºO #∞O_ç U^À XHõ\ ˜ =ã¨∞OÎ ^Œ#fl `«~¯° O J™ê^èºŒ O.
Jq^Œº W^ŒO`å âßâ◊fi`«=∞<Õ =∂Ü«∞#∞ ã¨$+≤ìã¨∞ÎOk. HÀiHõ, =ÚO^Õ q=iOz#@∞ìQÍ, *Ï˝#O ZÅ¡Ñ¨C_»∞ XHõ P^è•~°=Ú`À
^Õfi+Ö =O\˜ "å\˜x ‰õÄ_® D Jq^Õº Ñ¨Ù\˜ìã¨∞ÎOk. D HÀiHõ, =∞iÜ«Ú P^è•~°Hõ~°Î`À Hõeã≤"≥∞Åã≤ LO@∞Ok. Jk JO^ŒiH©
^ÕfiëêÅ∞ JO`«~°OQÍxfl „Ñ¨ÉèÏq`«O KÕã≤, H˘`«Î *Ï˝<åxfl L`«ÊuÎ XˆHq^èŒOQÍ, XˆH ã¨=∞Ü«∞OÖ’, J^Õ „Ñ¨^Õâ◊OÖ’ XHõÖÏˆQ
KÕã¨∞ÎOk. Jk Ñ¨Å∞q^è•Öˇ·# =∂Ü«∞Å∞ JO>Ë ¿Ñ~°∞¡, =ã¨∞Î LO@∞Ok. ã¨$+≤ìHõ~°Î ÖË‰õΩO_® *Ï˝#O HÍh ã¨$+≤ìHÍh ™ê^èŒºO
~°∂áêÅ∞ =∞iÜ«Ú "å\˜ QÆ∞}ÏÅ∞ =∞iÜ«Ú D „Ñ¨ÑO¨ K«OÖ’xH˜ J#fl "åHõºO =iÎOK«^Œ∞. *Ï˝#O J#flk "åã¨Î=O x[O. Jk
P ~°∂áêÖ’¡ =K«∞Û@‰õΩ HÍ~°}ÏÅ∞, =O\˜q ã¨$+≤ìã¨∞ÎOk, =∞# *Ï˝x Ü≥ÚHõ¯ Pã≤.Î Jk "≥Å∞QÆ∞ #∞O_ç "≥Å∞=_Õ „Ñ¨HÍâ◊O =O\˜k.
ã¨Êˆ~≈O„kÜ«∂Å∞, â◊s~°O, ã¨Êi≈OK«^Œy#@∞=O\˜q =∞iÜ«Ú HÍ=Ù# Jk =ã¨∞Î=Ù ÖË‰õΩO_® LO_»ÖË^Œ∞. WOH˘Hõ~°HõOQÍ
W`«~° WO„kÜ«∞=ÚÅ#∞ WO^Œ∞Ö’ KÕ~°Û=K«∞Û#∞. D =∂Ü«∂ K≥ á êÊÅO>Ë D „Ñ¨ Ñ ¨ O K« O Ö’ L#fl =ã¨ ∞ Î = ÙÅ#∞ =∞#
[x`« WO„kÜ«∂Å#∞Oz, ÉèÏ"åÅ∞ Ñ¨Ù@ìQÍ, P ÉèÏ"åÅ #∞O_ç WO„kÜ«∂Åhfl ÉèÏqOK«QÆÅ=Ù =∞#"Õ∞ HÍ^Œ∞ P ã¨=∞Ü«∞OÖ’
WOH˘O`« Jq^èŒº ã¨$+≤ìOK«|_ç, WOH˘Hõ =∂Ü«∂ K«„Hõ=Ú WO„kÜ« ∂ Å∞#fl "å~° O ^Œ ~ ° ∞ P =ã¨ ∞ Î = Ù#∞ JÖÏˆ Q
[x‡ã¨∞ÎOk. J@∞=O\˜ =∂Ü«∂ =$`åÎÅ∞, =ã¨∞Î=ÙÅ Ü≥ÚHõ¯ K«∂_»QÆÅ∞QÆ∞`å~°∞, ^•x J#∞Éèí∂ux á⁄O^Œ∞`å~°∞.
J=QÍÇ¨Ï#, ÉèÏ"åÅ∞ =∞iÜ«Ú Jq^Œº WOH˘Hõ „Éèí=∂ K«„HÍxH˜ |$.|O :- ™êfig∞! g∞~°∞ H˘xfl™ê~°∞¡ HõÅQÆO\Ï~°∞. P HõÅÖ’
^•ifã¨∞OÎ k. D K«„HÍÅ L`«ÊuÎ-„Ñ¨=$`«∞ÅÎ ∞ JÖÏ H˘#™êQÆ∞`«∞<Õ H˘xfl ãÖÑ¶¨∞@#Å∞ [~°∞QÆ∞`å~Ú, HõÅÖ’ Jq "åã¨Î"åÅ∞ QÍ<Õ
LO@∞Ok. n<Õfl =∞#O „Ñ¨ÑO¨ K«OÖ’ K«∂ã¨∞<Î åfl=Ú "åã¨"Î åxH˜, =∞#‰õΩ JxÑ≤™êÎ~Ú. HÍh x„^Œ ÖËz# =∞~°∞Hõ∆}O HõÅ
x#∞fl K«∂ã≤ ÉèíÜ«∞Ñ¨_Õ"å_»∞ - h "≥#∞Hõ x#∞fl ^Õfi+≤™êÎ_»∞.

=Úyã≤áÈ`«∞Ok g∞~°∞ K«∂ã≤# HõÅ `åÅ∂‰õΩ q+¨Ü«∂Å∞ P K«∂_»QÆÅ∞QÆ∞`å~°∞. HÍ=Ù# XHõ =ºH˜Î "≥∞Å‰õΩ=QÍ L#flÑ¨C_»∞,
J#∞Éè"í åÅ∞ Ug∞ HõxÑ≤OK«=Ù. =∞#O Ü«∂=„`«ÊÑÖKåxH˜ =∞# =ã¨∞Î=ÙÅ #∞O_ç W`«~°„`å q+¨Ü«∂Å#∞O_ç J`«#∞ á⁄O^Õ
J#∞Éèí"åÅ#∞ JÖÏˆQ q=iOK«QÆÖ=∂? WÖÏ HõÅÅ∞ =zÛ P *Ï˝<åxfl J`«#∞ x„^•=ã¨÷Ö’ á⁄O^Õ ^•x`À áÈÅÛÖË=Ú.
Hõ∆}O QÆ_çz# `«~°∞"å`« =∂Ü«∞=∞=_»O JO^ŒiH© ã¨Ç¨Ï["Õ∞ ã¨fiáêflxH˜ ‰õÄ_® XHõ x["≥∞ÿ# ™êfiÑ≤fl‰õΩ_»∞ `«^Œ∞Ñï ã¨fiÑ¨flHõ~°Î
Hõ^•. "åã¨=Î =ÚÖ’ D „Ñ¨ÑO¨ K«=∞O`å XHõ HõÅÖÏO\˜k. x*ÏxH˜ J#QÍ K«∂¿ã"å_»∞ `«^Œ∞Ñï ã¨fiÑ¨flO K«∂Ñ≤OKÕ"å_»∞ HÍ"åe.
â◊¥#º"Õ∞ LOk. "å~°∞ ÖË‰õΩO_® HõÅÅ‰õΩ LxH˜ ÖË^Œ∞.
~å=∂#∞*ÏKå~°∞ºÅ∞ :- =∞x+≤ x„^•=ã¨ÎÖ’ LO_»QÍ, `«# D q∞^ä•º`«`åfixfl WOHÍ Ö’`«∞QÍ ÑïjeOz
WO„kÜ«∂ÅÃÑ· xÜ«∞O„`«}ÖËx ã≤÷uÖ’ JO>Ë ã¨fiáêfl=ã¨ÎÖ’ K«∂^•ÌO. D =∂Ü«∞ x[=∂ ÖËHõ HõÅÊ<å? XHõ"Õà◊ x["≥∞ÿ`Õ,
á⁄Ok# *Ï˝<åxfl P^è•~°OQÍ KÕã¨∞‰õΩx "åã¨Î= [QÆ`«∞ÎÖ’ Ñ¨ÓiÎ g∞~°∞ K≥Ñ≤Ê# ã≤^•úO`«O JO>Ë „Ñ¨ÑÖK«O â◊¥#ºO #∞O_ç
*ÏQÆ~°∂Hõ`«Ö’ L#flÑ¨Ê\˜ ã≤÷uÖ’ x["≥∞ÿ# =ã¨∞Î=ÙÅ=Å# HõeˆQ =zÛO^Œ#flk J|^Œú=∞=Ù`«∞Ok ZO^Œ∞=Å# JO>Ë JÑ¨C_»∞
J#∞Éè"í åÅ#∞ *Ï˝<åxfl q=iOK«Ö=Ë Ú. ã¨fiÑ¨flO J#flk =∞x+≤H˜ =∂Ü«∞ J#flk x[=∞x XÑ¨CHÀ"åe. WOHÍ Ö’`«∞QÍ K«∂¿ãÎ
^Œ∞+¨"ì ∞≥ #ÿ WO„kÜ«∂Å^•fi~å x„^Œ =Å# ÖËHõ Ñ¨ÓiÎ "≥∞Å‰õΩ=ÖËx =∂Ü«∞ `«#O`«@ `å#∞ xÅ|_»ÖË^Œ∞. ^•xH˜ XHõ P^è•~°O
ã≤÷uÖ’ U~°Ê_»∞`«∞Ok. Jk ‰õÄ_® P =ºH˜ÎH˜ =∂„`«"Õ∞ HõeˆQ =∞iÜ«Ú =∂Ü«∞#∞ ã¨$+≤ìOKÕ"å~°∞ HÍ"åe. #∞=Ùfi q=iOKÕ
J#∞Éèí=O. ^•xx ^À+¨=Ú ÖËx WO„kÜ«∞=ÚÅ∞ `≥eÑ≤OKÕ =∂Ü« ∞ #∞ J~° ÷ O KÕ ã ¨ ∞ HÀ=_®xH˜ =¸_» ∞ q+¨ Ü « ∂ Å#∞
ã¨`º« *Ï˝#=Ú`À áÈÅÛÖË=Ú. x*ÏxH˜ ã¨fiÑ¨flOÖ’x q+¨Ü∞« =ÚÅ∞ XÑ¨CHÀ"åe. „ÉèÏOu, P „ÉèÏOuH˜ HÍ=Åã≤# P^è•~°O =∂Ü«∞#∞
[~°QHÆ áõ È~Ú<å, Jk "åã¨=Î =∞<Õ J`«xH˜ JxÑ≤ã∞¨ OÎ k. W^ŒO`å ã¨$+≤ìOKÕ "å_»∞. HÍ=Ù#, *Ï˝# Hõ∆}˜HÍÅ∞ `å`å¯eHõOQÍ LO_»∞@
P =ºH˜Î "≥∞Å‰õΩ=QÍ L#flÑ¨C_»∞ W`«~° =ã¨∞Î=ÙÅ ÖËHõ q+¨Ü«∂Å J#fl ã≤^•úO`«O J™ê^èŒºO, UÅ#, ^•xH˜ ‰õÄ_® "åã¨Î=OQÍ
QÆ∞iOz J`«#∞ U~°Ê~°K«∞‰õΩ#fl ã¨=∂Kå~åxfl |\˜ì LO@∞Ok. LO_Õ =¸_»∞ q+¨Ü«∂Å∞ LO_®e : ã¨$+≤ìHõ~°Î, ã¨$+≤ì =∞iÜ«Ú
"åã¨Î= [QÆ`«∞ÎÖ’ =∞#O K«∂ã¨∞Î#fl =ã¨∞Î=ÙÖË HõÅÖ’ ‰õÄ_® l*Ï˝ã¨∞. HÍ=Ù# ZÖÏ K«∂ã≤<å, D ã¨$+≤ì Ü«∂=`«∂Î â◊¥#ºO
=™êÎ~Ú. HÍHõáÈ`Õ, "åã¨Î="≥∞ÿ# =ã¨∞Î=ÙÅ#∞ D „Ñ¨ÑÖK«OÖ’, #∞O_ç Ñ¨Ù\˜ì â◊¥#ºOÖ’ JO`«=∞=Ù`«∞O^Œ#fl ã≤^•úO`åxfl
^•x K« ∞ @∂ì L#fl"å~° ∞ *ÏQÆ $ ^•=ã¨ Î Ö ’ L#fl"å~° O `å ^è$Œ gHõiOK«Ö^Ë ∞Œ .
(ã¨âı+Ö)
Lakshmi says "Wherever I exist, merits exist and
ÆfiÁ“Ê ofi úÏ l ÆÁuå ÆfiÁ“Ê ofi Nz ˛ ∆ƒ:
∆ƒ:@@ wherever I exist, Kesava also exists. Therefore I (should
be regarded as) the woman(hood) inherent in all
ƒuåoÁÆÁ™“Ê oÀ™ÁëÁÁ∫y Ãƒ| \ Tã™Æy@@ women, that pervades the universe..." .
(Source - Lakshmi Tantra )
Ü«∞„`åÇ¨ÏO `«„`« Ñ¨Ù}Ïºx Ü«∞„`åÇ¨ÏO `«„`« ˆHâ◊=ó I ''...<Õ#∞(=∞Ç¨ÅH˜∆ ‡x) ZHõ¯_» LO>Ë JHõ¯_» Ñ¨Ù}ÏºÅ∞, <Õ#∞ ZHõ¯_À
=x`åÜ«∂=∞Ç¨ÏO `«™ê‡<åfls ã¨~fi° [QÆ#‡~¸ II JHõ¯_Õ Hˆ â◊=Ù_»∞. JO^Œ~∞° =x`«ÅÖ’ <Õ#∞O\Ï#∞. JO^Œ∞Hˆ [QÆ`∞« ÖÎ ’x
¢ãÅÎ‘ #∞ <å ~°∂ÑÖQÍ ÉèÏqOz Q“~°qOKåe...—— (¿ãHõ~}° : ÅH©; `«O„`«O )
uÀsoz ™åuÃ ÃÏ À ƒÀsz ∆∫y∫z Ãuo ÆÁz å∫:
å∫:@@ If anyone thinks of Me, when the mind is sound with the
áÁoÏ Ã Á©Æz uÀsoz À™oÁ| uƒæÁøúÊ Y ™Á™\Ê @ @ body in good health and with all mental and physical
faculties working perfectly and intact - thinks that I am
ooÀoÊ u™¿ Æ ™ÁmÊ oÏ N˛Á…eúÁ ÁmÃuëÁß™Ω indeed the very cause of this universe, that I am without
E“Ê À™∫Áu™ ™ÙOÊ ˛ åÆÁu™ ú∫™ÁÊ Tuo™Ω @@ birth - then I assure that I will remember this devotee of
Mine in his death bed and personally take him/her to the
ã≤÷`Õ =∞#ã≤ ã¨∞ã¨fi¿ã÷ â◊sˆ~ ãü Ü≥∂ #~°:I Supreme Abode.(Varahapuranam- )
^è•`«∞™ê"Õ∞º ã≤÷`Õ ã¨‡~åÎ qâ◊fi~°∂ÑÖ K« =∂=∞[OII Z=Ô~`· Õ `«# â◊s~°O P~ÀQÆºOQÍ L#fl ãÖ^Œ~ƒ° Où Ö’ `«# =∞#ã¨∞û ã≤~÷ "° ∞≥ #ÿ |∞kú`À
`«`«ãÎ̈O „q∞Ü«∞=∂}O `«∞ HÍ+ª̈áêëê}ã¨xflÉèí"£∞ <å qâ◊fi~°∂áêxfl ^è•ºxã¨∂,Î <Õ<Õ D ã¨$+≤Hì Oõ `«\H˜ ˜ HÍ~°‰Ωõ _ç#x, [#‡~°ÇÏ≤ `«∞_»<#·≥ k
<Õ<#Õ x, JÖÏO\˜ <å Éè‰í Ωõ _Î xç `«# â◊s~å=™ê# HÍÅOÖ’ K«Å#OÖËx ã≤u÷ Ö’
JÇ¨ÏO ã¨‡~åq∞ =∞^ŒƒùHõÎO #Ü«∂q∞ Ñ¨~°=∂O QÆu"£∞ II L<åfl "åix <Õ<Õ Ñ¨~=° ∞Ñ¨^•xH˜ KÕ~∞° Û`å#∞. (=~åÇ¨ÏÑ¨Ù~å}O)
L‰õΩ¯ =∞x+≤ Z=~À, THõ=¸@ Z=~À HõëêìÅÖ’ ã¨Ê+¨ì=∞=Ù`«∞Ok.

Ramanuja’s Journey to Sharada Peeth – Kashmir

Serial - 35 CSL Narasimhan
Lord Ramanuja, the great Vaishnavite seer whose the seat and debate is about to begin. The Rules were
1000th year birth day was celebrated this year laid out by Balarama Vajapayee. Shabhu Swamy and
throughout India with pomp and glory. He was a seer Bruhadvaasa Bandhu debate is about to start.
who brought to light the concept of the whole universe Brihadvaasu bandhu has cornered Shambhu Swamy
as one family : Vasudhaiva kutumbakam and brought with his logical questionings. The speechless Shambhu
to light the right understanding and interpretation of Swamy has to be stopped by the Referee as the
Vedas and established equal chance for all living arguments were becoming emotional and baseless.
beings to attain salvation at the end of the current birth Bruhadvaasu bandhu putforth his philosophy and he
by surrendering before the Lord – Saranagathi. In has been deftly answering questions of Shambhu
order to putforth his understanding Lord Ramanuja Swamy. The debate was interrupted by the referee for
had to first understand what his predecessor Acharyas performing evening vedic rituals and was to resume
have done to explain the Vedas. On this account he the next day. Kuresha sought from his Guru Lord
visited atleast twice to Sharada Peetham of Kashmir Ramanuja a preview about his arguments which he
which was the seat of Goddess Saraswathi and a huge is going to present in the Dual debate session with
store house of learning known as Shree Bhandaram. Bruhadvaasu bandhu which was overheard by
VAK is attempting to bring the interesting items of this Bhrahmabata and Devabandhu. Fearing defeat of their
effort of Lord Ramanuja to its readers. guru the two disciples of Bruhadvaasu bandhu plotted
Story so far: against Lord Ramanuja and Kuresha which was
identified and thwarted by alert Keshavacharya. The
Obtaining the ordainment of Lord Varadaraja of Kanchi, two disciples of Bruhadvaasubandhu were arrested and
Lord Ramanuja and Kuresa set out to study Boudhayana jailed. Bruhadvaasubandhu hears about this act of his
Vrutti Grantha at Sharada peetham in Kashmir. They disciples and sermonizes it. The next day debate begins.
had taken a fast route and reached Kashmir in just Bruhadvaasu Bandhu has defeated Shambhu Swamy
about 6 months time from Kanchi travelling almost in debate and Lord Ramanuja was invited to protect
everyday. They reached Chakradhara theertham at the the Vedic tradition and culture from the onslaught of
outskirts of Kashmir and had been well received by Buddhist arguments. Lord Ramanuja corners
a learned scholar Keshavacharya who till recently served Bruhadvaasu Bandhu with his prowess in logic and
as the Prime Minister of the King. He was trying to
understand how Boudhayana vrutti Grantha is important continue his arguments - ......
and missed the attention of the great saint 5. As Bruhadvaasu Bandhu’s philosophy says there
Yamunacharya. A plausible explanation provided to are no Souls, Only knowledge pulses exist momentarily.
this seemed to be due to foreign invasions and unrest. In that can from where will then the various orderly
While the discussions were happening a stealth person differences we see come ? there must be a reference
with royal looks visited the place, escaped and was or base to say that this is a different item than that.
captured. Next early morning when the three people There must be a knowledge about what is what or
went to Chakradhara theertha for morning rituals they which figure corresponds to which item. When there
met the royal family member Kshitiraja who was one is complete destruction of knowledge pulse every
of the Satraps and cousin of King AnanthadityaDeva. moment, then every moment the whole world gets reset
Lord Ramujacharya had conversation with him about and the knowledge of what is what also should
the purpose of his trip with the help of Keshavacharya disappear. But we don’t see that happening. We know
. He agreed to help after learning their mission. The what is what continuously. We are able to recognize
King who was already carried away by the Radiance each other for years here. We are able to recognize
of the Great Saint bowed before him and requested attributes, things, items in the creation such as flowers,
him to accept him as his disciple. He promised all fruits, animals etc., and knowledge about them exist
help to the great Acharya and left to enquire about from time immemorial. All this should not happen with
the thief who was none other than Bimba the brother the theory of Bruhadvaasu bandhu when knowledge
of Prime Minister Haladhara who was in disguise. Bimba gets destroyed and again an new pulse of knowledge
brings the news of defeat of Champa King and asylum comes up which has no connection between. Even
of Champa prince in Kashmir. He also brings the news an item present in one place cannot be said as to
of several Buddhist monks coming in a scholarly debate belong to the same place with this theory because
expedition to conquer the scholars of mainland India even the place is momentary.
all the way from Champa with an aim to convert all 6. Bruhad Vaasu Bandhu also put forth a theory of
into Buddhism. Some of the Monks have challenged how individuals deeds will bear fruits.
Kashmir scholars to have a scholarly debate with them.
Bimba and Kshitiraja come to request Ramanujacharya ÆuÀ™ëÁzƒ u“ ÃãoÁåz EÁu“oÁ N˛™|ƒÁÃåÁ@ ¢˛¬Ê ofi{ƒ §á¿Áuo N˛ÁúÁ|Ãz
and he agrees to it with certain conditions. The city of
Pravarapura or also known as Sri Naraga, the Capital
∫O˛oÁ ÆsÁ@
city was quite brisk and preparing itself for witnessing This is as per the teachings of Lord Buddha. The duties
the scholarly debates coming up. All the courtiers have and the fruits of the duties get bounded to the same
arrived, the king and queen have arrived and occupied knowledge pulse like the redness of hibiscus flower
z`«Î â◊√kú`À KÕ¿ã Ñ¨#∞Å∞ ã¨`«Êùe`åÅ#∞ W™êÎ~Ú.

gets bound to the hibiscus seeds being dipped in this exists continuously. In this situation your logic of
redness. The theory of momentary pulses proposed something coming out of nothing becomes untenable.
wont be able to explain the above teaching of Buddha. As explained before, knowledge is always associated
Any Karma vaasana in any pulse can become cause with a creation and a creator and is seen by everyone
of any other karma vaasana in any other pulse. So present in the same way at the same place and at
their theory is mutually contradicting, meaning the the same time. The statement that only knowledge
example given and theory proposed are not can exist without a creator and a created is not tenable.
corroborating. It is not logically tenable to say, there Knowledge is a real item and a property of the holder
is no knower, no known and also no knowledge. Only of the knowledge. It is like the radiance emanating
pulses of knowledge exists. With this one cannot explain from the light source. Hence it cannot stay without items
acquiring knowledge which is a great effort put in by or objects existing in this world being felt by all our
Buddhists in their monasteries. One can extrapolate senses and not only ours but all who have senses
this theory and say Buddha was in group of momentary and who are present there at that time.
pulses whose teachings got destroyed immediately BB: Swamy, you see dream sometimes. In the dream
as it was born. Hence the basis of Bruhad Vaasu there are events happening which during the time of
Bandhu’s proposition itself has been destroyed and the dream appear to be real to you, but once your sleep
does not exist anymore. His theory is therefore baseless is over, the dream ends and you see nothing around
and not tenable by any amount of logics” you like what you experienced in the dream. Can we
Unable to bear the onslaught of logic from a great logician not explain the whole world and the experiences we
like Lord Ramanuja, Bruhadvaasu Bandhu intervened are having in the same form? It is like a common dream
to counter with a question to Lord Ramanuja. to all and vanishes a soon as the moment is over.
BB: Swamy! I would like to clarify that even though Lord Ramanuja: Based on the knowledge in dream
knowledge pulse is momentary, the feeling of the whole which occurs when your senses are not in conscious
creation and orderliness is occurring via illusion or state you cannot explain the knowledge occurring
technically known as Avidya. The Avidya happens due to you via feelings of real objects in the state of full
to interaction of momentary items. We call them consciousness. Dream is occurring to the individual
Sanghaatha. Avidya means unreal knowledge due to sleep or lack of proper consciousness and
generation or Vipareetha Buddhi. This creates an illusion for that moment the experience is by only that individual
of constancy eventhough the whole world is momentary. as if it were really happening although in reality there
Due to this Avidya, desire and hatred are generated. is nothing there. This is based on the knowledge
The desire and hatred affect the inner thinking and bank of objects collected by him during conscious
generates new knowledge which creates illusion of state. Dreams occur to beings and it has objects
names ,forms of objects along with their attributes and which can be related to the ones already existing
causes of those forms in this world.This includes the in the real world. Dream is an unreal experience
sense organs and body which can be felt by touch by one person due to his senses not functioning
and other senses . From these illusionary senses consciously. While real objects are felt by all
,feelings are generated and from feelings further Avidya conscious people in the world who are in the vicinity
is created which generates the another inner cycle of to feel the object at the same time through there
illusions. Such cycles of illusion, perception of objects, fully conscious senses. Hence objects and
feelings and avidya leads to another illusionary cycle. knowledge of them coming to the individual during
This circular behavior continues which is what we see conscious state cannot be equated to those during
in this world. In actuality the whole universe is illusionary dream state. Even a dream needs a real dreamer.
and nothing exists in real which is called absolute It cannot exist alone without a dreamer.
nothingness or shoonya as taught by our Guru Now, let us further examine your theory of Illusion. Is
Gauthama Buddha. this illusion real or imaginary. If it is real, then your
The courtiers were astonished to see Bruhadvaasu theory that world comes from nothing stands refuted
Bandhu saying that he is holding the theory because because the Illusion has to be accepted as real. On
his Guru has said. To this Lord Ramanuja responds further examination you will realize that Illusion cannot
very lucidly. stand on its own. It needs a base and a generator of
Lord Ramanuja: How can this happen? The illusion the Illusion. This means for realizing illusion you are
is not dependent on the momentary interactions of describing, you have to accept three items as real.
illusion of external objects. One cannot get a steady The Illusion, the base for the illusion on which it would
knowledge from momentarily existing knowledge pulses operate and the creator of the illusion who will desire
or unsteady illusion. How can these generate desire this operation of the base. So, your own theory of
and hatred which are real feelings. We have not seen occurance of momentary knowledge alone is not
that in our life. If the momentary pulse is destroyed tenable as it expects three real items to additionally
the desire or illusion of desire, objects desired, illusion exist eternally to make what you say happen; The creator,
of hate or objects hated also gets decimated. Where the created and the knower. So in whatever angle you
is the question of constancy with intermittent pulses examine, you cannot establish that the world is coming
of knowledge getting destroyed in a moment. An illusion out of absolute nothingness and will go back into
always seeks a base and in your case Avidya or illusion absolute nothingness.
does not have a base to operate on. If you say Avidya (to be continued...)
exists then you have to agree that there is a base that
ã¨=∂*ÏxH˜ LÑ¨Ü≥∂QÆÑ¨_Õ@@∞¡ h rq`åxfl =∞Å∞K«∞HÀ

NEWS Prayers held for SP Balu's fast recovery In May, the TDB had even decided to sell unused “lamps
Hyderabad : Special prayers were offered by priests at and traditional brass utensils" to generate funds.
Chilkur Balaji temple on Wednesday for the speedy What gold loans may cost : The RBI's Gold Monetization
recovery of playback singer SP Balasubramanyam. The Scheme scheme allows banks' customers to deposit
day, being a shravan amavasya, was considered auspicious their idle gold holdings for a fixed period in return for
for prayers. The singer is in critical condition after interest in the range of 2.25 per cent to 2.50 per cent.
contracting Covid-19 and has been on ventilator support “On 22 August, central government officials held a
since August 5 at private hospital in Chennai. meeting with prominent temple boards. At least 10
"We sang the Aditya Hrudayam, a hymn to the boards participated in it. They encouraged us to use the
sun god, and also chanted Narasimha Mantram at the existing ‘Gold Monetization Scheme’ (made in 2015),
sanctum sanctorum of Lord Balaji," Chief Priest M.V. where we can avail a 2.5% interest against gold loans
Soundararajan told TOI. Recalling memories of SP Balu, deposited to RBI through banks," TDB president N Vasu
the priest said he had visited the temple many times, was quoted by Mint. (India TV, New Delhi 26.8.2020)
sang many songs, and also played an important role in a Zã‘Ê ÉÏÅ∞ HÀÅ∞HÀ"åÅO@∂ „áê~°÷#Å∞...
film on Chilkur Balaji. (Times of India 20.8.2020) "≥Ú~Ú<åÉÏ^£ : „Ñ¨=ÚY QÍÜ«∞‰õΩ_»∞ Zã‘Ê ÉÏÅã¨∞„|Ç¨Ï‡}ºO P~ÀQÆºO
Believing the online search results, some
devotees were arriving at the temple only to ‰õΩ^Œ∞@Ñ¨_®ÅO@∂ zÅ∞‰õÄ~°∞ ÉÏÖÏr PÅÜ«∞OÅFy „Ñ¨`ÕºHõ Ñ¨Ó[Å∞
return home disappointed KÕã≤#@∞¡ J~°ÛL_»∞ ~°OQÆ~å[<£ `≥eáê~°∞. PÜ«∞# ÉÏÖÏrH˜ „Ñ≤Ü«∞"≥∞ÿ#
Hyderabad: The Chilkur Balaji temple has not opened Éèí‰õΩÎ_»<åfl~°∞. HÀq_£ #∞Oz `«fi~°QÍ HÀÅ∞HÀ"åÅO@∂ |∞^èŒ"å~°O
and continues to remain closed due to the Coronavirus
infections and spread of the disease, chief priest of the ™êfiq∞"åiH˜ „áê~°÷# KÕâß=∞<åfl~°∞. (D<å_»∞ 20.8.2020)
temple Dr C.S. Rangarajan said on Saturday. =b¡â◊fi~ü‰õΩ Ñ‘gP~üˆH „Ñ¨™ê^£ ™ê‡~°Hõ Ñ¨Ù~°™ê¯~°O
In a statement, Dr Rangarajan said some people were HÍzQÆ∂_» : ~°K«~Ú`«, áê„uˆHÜ«ÚÅ∞ l. =b¡â◊fi~ü‰õΩ q„âßO`« S.U.Zãπ.
looking up information on the temple online and coming
across information snippets about the temple including u.u.^Õ. =∂r HÍ~°ºx~°fiÇ¨Ï}ÏkèHÍi k=OQÆ`« Ñ‘gP~üˆH „Ñ¨™ê^£ ™ê‡~°Hõ
its opening and closing times that get listed. The searches Ñ¨Ù~°™ê¯~°O „Ñ¨^•#O KÕâß~°∞. ÉÁQÆ∞æÅ‰õΩO@Ö’ x~°fiÇ≤ÏOz# Ñ¨Ù~°™ê¯~°
online were incorrectly showing that the temple was „Ñ¨^è•# HÍ~°º„Hõ=∞OÖ’ Ñ¨Ù+¨Êyi Ñ‘~îåkèÑü Nq^•ºâ◊OHõ~° ÉèÏ~°u
open since June 8 when in fact it had not reopened at
all, he said.
=∞Ç¨™êfiq∞, QÆ}Ëâ◊ Ñ‘~îåkèÑü Nq^•º QÆ}Ëâß#O^Œ ™êfiq∞, `≥ÅOQÍ}
Believing the online search results, some devotees were „ÉÏÇ¨Ï‡} ãÖHˆ =∆ ∞ Ñï+¨`∞« Î K≥~· ‡° <£, „Ñ¨É∞íè `«fi ã¨ÅÇ¨^•~°∞ Hˆ g ~°=∞}ÏKåi,
arriving at the temple only to return home disappointed, Ñ¨ Ó ~° fi ã≤ a S ã¨ O Ü« Ú Hõ Î ã¨ O KåÅ‰õ Ω _» ∞ gg ÅH© ; <å~åÜ« ∞ },
with some of them saying they found information that the NÅH˜;<å~åÜ«∞} ã¨q∞u J^èºŒ ‰õΩ∆ _»∞ ~°=∞} K«„Hõ=~°∞ÅÎ ∞, ÉèÏ[áê =∞Ç≤ÏàÏ
temple was open when they searched on Google.
According to a release from Dr Rangarajan, Google said "≥∂~åÛ ~åR J^èŒº‰õ∆Ω_»∞ ~°=∞} K«„Hõ=~°∞ÎÅ∞, ÉèÏ[áê =∞Ç≤ÏàÏ "≥∂~åÛ
“the snippets feature is an automatic and algorithmic match ~åR J^èºŒ ‰õΩ∆ ~åÅ∞ w`å=¸i `« k« `«~∞° Å∞ áêÖÁæx.. =b¡âfi◊ ~ü, Åe`«‰Ωõ =∂i
to the search query, and the content comes from third- ^ŒOÑ¨`«∞Å#∞ ã¨<å‡xOz Ñ¨Ù~°™ê¯~åxfl JO^Œ*Ëã≤#@∞¡ Pk"å~°O F
party sites. We’re always working to improve our algorithms,
and we welcome feedback on incorrect information." „Ñ¨Hõ@#Ö’ ¿Ñ~˘¯<åfl~°∞. (D<å_»∞ 24.8.2020)
‘Devotees of Chilkur please report on the incorrect §T¬Á á™|∆Á¬Á uƒƒÁt: Geåz ¬Tz uƒ∫Ázá Nz˛ Àƒ∫,
information through a ‘feedback’ button at the bottom
right of the featured snippet, Dr Rangarajan said. ™ÏPÆ™Êfiy N˛Áz ™Êut∫ ÃÏ∫qÁ ™ÊY åz u¬QÁ úfi
(Deccan Chronicle 20.8.2020) §T¬Á á™|∆Á¬Á u§N¿˛y ™Á™¬z N˛Áz ¬zN˛∫ uƒ∫Ázá Nz˛ Àƒ∫ Geåz ¬Tz “¯ YÁ∫Áı
Sabarimala temple to tap on massive gold reserve,
TDB to approach RBI for gold loans
o∫¢˛ Ãz úfiÁYÁ∫ N˛Á t§Áƒ §‰jåz ¬TÁ “{@.....
Feeling the heat of the financial crisis arising out the ßÏƒåzæÁ∫ : \ÁT∫m ÃÊƒÁttÁoÁ@ T∫y§Áı N˛Áz ÃzƒÁ ™“{ÆÁ N˛∫Áåz ƒÁ¬z §T¬Á
coronavirus pandemic, the Sabarimala Temple in GÒz≈Æ Ãz tÁå uN˛ÆÁ sÁzugÃ tÁå N˛Á uƒÀsÁuúoÁ N˛Á tzåÁ, tÁoÁ N˛Á
Pathanamthitta district, Kerala is planning to tap on
massive gold reserve in its vaults. The Travancore GÒz≈Æ å“Î sÁ@ á™| Nz˛ u“ÃÁ§ Ãz ßy Æ“ eyN˛ å“Î “{@ ÃÊuƒáÁå N˛y
Devasom Board (TDB) is planning to approach the áÁ∫Á 26 Nz˛ EåÏÃÁ∫ tÁoÁ Nz˛ tÁå LƒÊ tÁå Nz˛ GÒz≈Æ N˛Áz ÃÏ∫uqo
Reserve Bank of India for gold loans.
Located on the hills inside the Periyar Tiger Reserve, the
∫QåÁ GuYo “Ázåz N˛y §Áo ßy Gã“Áıåz úfi ™ı G®zQ uN˛ÆÁ “{@ FÃ üÃÊT
Lord Ayyappa temple in Sabarimala is one of the richest ú∫ úÏby Nz˛ uƒáÁÆN˛ \ÆÊo gÊTy åz Nı˛¸ ÃÊÀNw˛uo LƒÊ úÆ|bå ™Êfiy
Indian temples and considered to hold massive riches ü“¬Át uÃÊ“ úbz¬ osÁ Nı˛¸ úzb~Ázu¬Æ™ ™Êfiy á™ı¸ üáÁå N˛Áz úfi
including gold jewellery received in offerings for over the years.
Sabarimala temple attracts over 30 million visitors a year. u¬QN˛∫ §T¬Á á™|∆Á¬Á N˛y \™yå §zYåz Nz˛ üÃÊT ™ı “Àoqzú N˛∫åz
A report published in LiveMint said there were over 1200 other Nz˛ u¬L EåÏ∫Ázá uN˛ÆÁ “{@
temples across Kerala under the TDB who were planning to
raise money from the gold loan. It is the cash crunch that has
TÁ{∫o¬§ “{ uN˛ 1905 ™ı N˛ã“{ÆÁ ¬Á¬ §T¬Á á™|∆Á¬Á N˛Áz tÁå uN˛ÆÁ
forced the temple authorities to go for gold loans. sÁ@ FÃ á™|∆Á¬Á N˛Áz úÏ∫y Nz˛ u\¬Ááy∫Á E§ §zY ∫“z “¯@ FÃ™ı Nı˛¸
The Mint report said that some of teh wealthiest temples Ã∫N˛Á∫ N˛y üÃÁt ÆÁz\åÁ Nz˛ o“o 20 N˛∫Áz‰g ªúL üÁz\zMb uå™Á|mÁáyå
in India — from Sri Venkateswara temple at Andhra
Pradesh’s Tirumala to Sri Krishna temple in Kerala’s “{ EÁ{∫ úÏ∫y Nz˛ u\¬Ááy∫Á N˛Á™ §Êt N˛∫ FÃz §zY ∫“z “¯, LzÃz ™ı FÃ
Guruvayur—were struggling to pay staff salaries. üÃÊT ú∫ “Àoqzú N˛∫åz Nz˛ u¬L uƒáÁÆN˛ åz ™ÁÊT N˛y “{@
(Jagaran 25.8.2020)
HõÑ¨@O HõxÑ≤OK«‰õΩO_® ãÖK«iOKÕ ^ŒÜ«∞ºO =O\˜k.

|| »y: ||
TEMPLES PROTECTION MOVEMENT
H.No. 2-2-647/77/D, Srinivasa Nagar Colony,Hyd-13 Ph. : 27425640, 9885100614
24th August 2020 , Chilkur

To
Sri Naveen Patnaik
Hon’ble Chief Minister of Odisha
Respected Sir,
Sub: Review Bagala Dharmashala land allotment by Collector as per principles of Dharma and protect
pious purpose of Donor
I am Dr M V Soundararajan, aged 85 years am the Founder and Convenor of Temples Protection Movement from,
Chilkur Balaji Temple, Telangana.
Following the will of our Lord Chilkur Balaji Deity, Temples Protection Movement is currently engaged in protecting
constitutional rights of all Hindu Deities and running a campaign called Chilkur Balaji Deity Rights movement.
This campaign has received support from several Religious and Social Organizations both from Bharath and
Abroad including several ancient Mutts. Along with Pradhana Archakas of Tirumala and Melkote Divya Desams
the Chief Priest of Lord Jagannath temple of Puri has also supported this campaign with letters to His Excellency
President. Devotee MPs and MLAs have also supported the campaign with letters. Our endeavor is to secure Art
26 Rights for Hindu Deities lack of which had resulted in the June 18th order of SC staying Lord Jagannath Rath
Yatra which was later reviewed by the court facilitating the conduct of the Rath Yatra as per Will of Lord Jagannath.
I write this letter appreciating your conduct of Puri Jagannath Rath Yatra successfully abiding by the Precautionary
measures even during such Covid19 Pandemic. I pray for the Divine blessings of the Lord Almighty in all your
efforts in the Orrissa State.
Sir, we are disturbed by the media reports from Odisha about allotment of land of Bagala Dharmashala to uses
that is in violation of the pious purpose of the ancient donor. This historic dharmashala situated on the Grand
Road in Puri very near the Jagannath temple was constructed many decades ago with the generous donation of
Mr K Bagala. His noble intention was to provide accommodation at minimal cost to poor sanyasis and pilgrims
visiting Jagannath Puri for darshan of Jagannath Mahaprabhu.
The diversion of this land of the donor for the stated purpose of rehabilitation of people who have lost their
properties in the master plan drive of the State Government around Sri Jagannath temple of Puri is not as per the
pious intention of the donor.
Such diversion of donated land is not as per principles of Dharma. The sufferings of the people during the
current pandemic has brought back into focus the need to follow principles of Dharma in such matters which
involves the pious purpose of a donor which is protected under the Rights of Lord Jagannath Deity in Art 26.
Such an adharmic approach which was the norm in pre covid times has to be reviewed and it should be the
approach of our Society in future to respect pious purpose of donors in all temples across Bharath.
The ancient dharmic normal should now become our new Dharmic normal post covid.
The State Government of Odisha which has earned a place in the hearts of devotees of Lord Jagannath for
ensuring that the will of the Deity that His Rath Yatra has to be conducted (which prevailed over the Supreme
Court resulting in reversal of its 18th June order) was followed should now ensure that similar principles of
dharma are followed in the case of Bagala Dharmashala.
The cost of adharmic approach to the society in any case which involves going against the pious purpose of
donors which has been protected under our Constitution as Art 26 Rights of Lord Jagannath Deity is enormous
and should be avoided at all cost.
We therefore request you Sir, the Hon’ble Chief Minister of Odisha who has been respected as a devout person
to kindly review the action of the Collector and ensure that the pious purpose of the donor is protected so that we
are protected from all adversities.
Thanking you,
Yours Sincerely
Sd/- Dr. M.V. Soundararajan
Convener Temples Protection Movement
VAK Mourns…..
TPM mourns passing away of late Hon’ble President Shri Pranab Mukherjee who was a very devout
person. Temples Protection Movement also remembers the historical role played by late Hon’ble President
Shri Pranab Mukherjee in formation of State of Telangana on Dec 11th 2013 recorded in book “GOVERNMENT
RULES HINDU TEMPLES”.
Pranabda as he was fondly called belonged to the family of Hereditary Archakas and understood the
pains of poor Archakas who stood as the lonely soldiers in protecting our Sanatana Dharma – Editor.
=∞x+≤ ÑïÑ¨Ó~°‚`« ãÖÑ¨^Œ`À HÍ^Œ∞, ã¨fiÉèÏ=O`À `≥Å∞ã¨∞ÎOk.

NÇ¨Ï#∂=∞K«ÛùO„`«∞O[Ü«∞ =∞O„`«=Ú HANUMATH-SHATRUNJAYA MANTRAM Chant 28 times

=∞O„`«ó : FO#"≥∂ ÉèíQÆ=`Õ =∞Ç¨|ÅÑ¨~å„Hõ=∂Ü«∞ =∞Ç¨qÑüÎ x"å~°}ÏÜ«∞ ÉèíHõÎ[# =∞<Àcè+¨ìHõÅÊ<å
HõÅÊ„^Œ∞=∂Ü«∞ ^Œ∞+¨ì[# =∞<À~°^Œäã¨ÎOÉèí<åÜ«∞ „Ñ¨ÉèíO[# „áê}„Ñ≤Ü«∂Ü«∞ N"£∞.
D =∞O„`åxfl Ñï¿î ãÎ ã¨=∞ã¨Î â◊„`«∞=ÙÅ #∞O_ç ~°HO∆˜ K«|_»`å~°∞ =∞iÜ«Ú â◊„`«∞=ÙÅ =∞#ã¨∞ûÖ’ =∂~°∞Ê U~°Ê_ç =∞Oz q∞„`«∞Å=Ù`å~°∞.
HÂ å™Áz ßTƒoz ™“Á§¬ ú∫ÁN¿ ˛ ™ÁÆ ™“Áuƒúu^ uåƒÁ∫mÁÆ ßO˛\å ™åÁz ß y…bN˛¡úåÁ N˛¡ú¸Ï ™ ÁÆ tÏ … b\å ™åÁz ∫ s
ÀoÊßåÁÆ üß±Áå üÁmuüÆÁÆ »y™Ω@@ ∆fiÏEÁı ú∫ uƒ\Æ Nz˛ u¬Æz
Om Namo Bhagavathe Mahaabala Paraakramaaya Mahaa Vipatthi Nivaaranaaya Bhaktha jana
manobhishta Kalpanaakalpa drumaya Dushta Jana Manoratha Sthambhanaya Prabhanjana
PranaPriyaya Sreem. Chant this Mantra freeing ourselves from enemies...
EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿ ™ ƒÁúÏ Æ ÁoΩ @ @
All slokas Chant 28 times

FO Ñ¨~°=∂`«‡<Õ #=∞ó G ú∫™Án™åz å™:
FO Ç¨Ï$+‘ˆHâßÜ«∞ #=∞ó For self employed people, for promotions and
G J yNz ∆ ÁÆ å™: success in games.
For overcoming bad habits „H©_®HÍ~°∞Å‰õΩ, ã¨fiÜ«∞O LáêkèÖ’ L#fl "åiH˜, L#fl`«
^Œ∞~°Å"å@¡#∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜. Ñ¨^Œ=ÙÅ∞ PtOKÕ "åiH˜.
FO =+¨\Ï¯~åÜ«∞ #=∞ó G ƒ bΩN˛Á∫ÁÆ å™: FO Éè∂í `«ÉÏè =<åÜ«∞ #=∞ó G ßÓoßÁƒåÁÆ å™:
For Success in Business, Interviews, Visa
For better health. =∞Oz P~ÀQÍºxH˜.
Interviews, building relationship
"åºáê~åaè=$kúH˜, WO@~°∂fi ºÅÖ’ ã¨Ñ¶¨ÅO FO Ñ¨Ó`å`«‡<Õ #=∞ó G úÓoÁn™åz å™:
To remove mental stress and for mental
HÍ=_®xH˜ ã¨‡iOK«O_ç.
peace
FO N=∞`Õ #=∞ó G »y™oz å™: =∂#ã≤ H õ P~ÀQÍºxH˜ =∂#ã≤ H õ XuÎ _ ç #∞O_ç
Please Chant for Handsome Appearance and wealth.
q=ÚH˜ÎH˜.
â◊s~° ™œO^Œ~åºxH˜, ãÖÑ¨^Œ‰õΩ.
FO JHõ∆~åÜ«∞ #=∞ó G Eq∫ÁÆ å™: FO â◊~°‡}Ë #=∞ó G ∆™|mz å™:
For Job Satibsfaction
For Education and better Financial strength. L^ÀºQÆOÖ’, KÕ¿ã Ñ¨xÖ’ JOH˜`« ÉèÏ"åxH˜, `«$Ñ≤ÎH˜.
q^•ºaè=$kúH˜ =∞iÜ«Ú Sâ◊fi~åºaè=$kúH˜.
L`«Î=Ú_»∞ U Ñïã≤÷uÖ’ =Ù<åfl „Ñ¨HÍtã¨∂Î<Õ LO\Ï_»∞.

Chant 108 times

FO ã¨÷qëêªÜ«∞ #=∞ó FO Ñ¨Ù+¨¯~åH∆ÍÜ«∞ #=∞ó
G Àsuƒ…eÁÆ å™: G úÏ … N˛∫ÁqÁÆ å™:
To keep Evil forces at bay. For overcoming bad times.
^Œ∞+¨ì â◊‰õΩÎÅ #∞O_ç HÍáê_»∞H˘#∞@‰õΩ. HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.
|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™ÈÎ„`«O Chant one time
1. ^Õ=`å HÍ~°º ã≤^Œúº~°÷O ã¨ÉèÏã¨ÎOÉèí ã¨=Ú^Œƒù=O 6. „Ñ¨Ç¨¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•i}O
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
2. ÅH∆Í‡º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõO 7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ñ¨^ŒO
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ç¨Ï‡~°∞„^•k =Ok`«O
3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•i}O
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
9. Ü«∞ W^ŒO Ñ¨~î°`Õ x`«ºO |∞∞}"≥∂K«# ãÖl˝`«O
4. ã¨‡~°}Ï`ü ã¨~°fiáêÑ¨Ñ¶¨∞flO Hõ„^Œ∂[q+¨<åâ◊#O J#$}©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ñ¶¨∞=∞"åÑ¨ÙflÜ«∂`ü
D ™ÈÎ„`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`À
5. ã≤OÇ¨Ï<å^Õ# =∞Ç¨Ï`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞ L#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi ã¨‡i¿ãÎ K«Hõ¯x
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ Ñ¶ë`«O Åaèã¨∞ÎOk.
FO Éèí∂`å^ŒÜÕ∞ #=∞ó G ßÓoÁtÆz å™: FO ^è•„`Õ #=∞ó G áÁfiz å™:
Chant this name to amend soured friendship For issueless couple. ãÖ`å# „áêÑ≤Î H˘~°‰õΩ
or any personal relationship FO q^è•„`Õ #=∞ó G uƒáÁfiz å™:
q∞„`«∞Å`À ¿ãflÇ¨ÏÉèÏ=O ÃÑOK«∞HÀ=_®xH˜, ^ŒOÑ¨`∞« Å Pregnant ladies to chant for healthy babies.
J<Àº#º`«‰õΩ. P~ÀQÆºHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ
Chant one time
Runa Vimochana Nrisimha Stotram
Devataakaarya-siddhyartham Sri Nrisimham mahaaveeraam
sabhaastambha-samudbhavam namaami runamuktaye
Sri Nrisimham mahaaveeram
Prahlaada varadam sreesam
namaami runamuktaye
daityesvara-vidaarinam
Lakshmyaalingita-vaamaangam Sri Nrisimham mahaaveeram
bhaktaanaam varadaayakam namaami runamuktaye
Sri Nrisimham mahaveeram
Krooragrahaih peeditaanaam
namaami runamuktaye
bhaktaanaam abhayapradam
Aanthramaalaadharam Sankha Sri Nrisimham mahaaveeram
Chakraabja aayudha dha arina m namaami runamuktaye
Sri Nrisimham mahaaveeram
Vedavedaanta-yajnesam
namaami runamuktaye
Brahma Rudraadi vanditam
Smaranaat sarvapaapagnam Sri Nrisimham mahaaveeram
kadrooja visha naasanam namaami runamuktaye
Sri Nrisimha mahaaveeraam
Ya idam patathe nityam runa
namaami runamuktaye
mochana samjnitam
Simhanaadena Mahataa Anrunee jaayate satyo dhanam
Digdhanthi Bhaya Naashanam sheeghram avaapnuyaat
HõÑ¨\˜x Q“~°qOK«‰õΩ, HõÑ¨\ÏxH˜ `«Å=OK«‰õΩ, HõÑ¨@O`À rqOK«‰õΩ.

Éè‰í Ωõ ÅÎ J#∞Éè"í åÅ∞ – DEVOTEES' EXPERIENCES
Chilkur Balaji's Grace - 187 zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇÏ¨ O – 187
Balaji blessed us... ÉÏÖÏr J#∞„QÆÇ¨Ï"Õ∞....
<å ‰õÄ`«∞iH˜ <åÅ∞QÆ∞ ãÖ=`«û~åÅ „H˜`«O q"åÇ¨Ï=Ú J~Ú#k. P
My daughter is married for over 4 years.
^ŒOÑ¨`«∞Å‰õΩ ãÖ`å# ÉèÏQÆºO ÖË^Œ∞. "≥·^Œ∞ºÅ∞ Ñ¨sH˜∆Oz P~ÀQÆº s`åº
The couple has been issue less. J=∂‡~ÚH˜ QÆ~°ƒùO ^ŒiOK«_»O KåÖÏ Hõ+¨ìO J<åfl~°∞. "åà◊√¡ Hõ$„u=∞
The Doctors had ruled out that the chances of her QÆ~°ƒù^•~°}H˜ ã¨=∂Ü«∞`«Î=∞Ü«∂º~°∞. D =∞^èŒºÖ’ <Õ#∞ zÅ∞‰õÄ~°∞
concieving were very remote. They decided to try PÅÜ«∞OÖ’x J~°ÛHõ™êfiq∞H˜ á¶È#∞ ^•fi~å q+¨Ü«∂xfl q=iOKå#∞.
IVF. But before that I called the Archaka at Chilkur U^≥·<å ã¨ÅÇ¨ W=fi=∞x „áêi÷OKå#∞. J~°ÛHõ™êfiq∞ ''FO ^è•„`Õ #=∞ó——
for some prayers. He was kind enough to suggest
J#∞ <å=∂xfl J=∂‡~Ú`À LK«ÛiOÑ¨KÕÜ«∞=∞x K≥áêÊ~°∞.
the Chanting of OM DHATREY NAMAHA.
Pâ◊Û~°ºO Hõ$„u=∞ QÆ~°ƒù^•~°}‰õΩ =ÚO^Õ <å ‰õÄ`«∞~°∞ QÆ~°ƒùO ^èŒiOzOk.
before even trying IVF my daughter concieved. It Wk =Ú=∂‡\˜H˜ P ÉÏÖÏr Hõ$Ñ¨ Z#ÖËx J#∞„QÆÇ¨Ï"Õ∞...
is Balaji Blessings only. Nothing else.
*ˇ· ÉÏÖÏr.... XHõ Éèí‰õΩÎ_»∞.
Jai Balaji.... A Devotee.
Chant 28 times
N˛Áo| ƒ yÆÁ| \ Ï | å Áz åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ @ oÀÆ À™∫m™Áfiz m ToÊ å…bÊ Y ¬•Æoz @ @
HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏÇ¨ï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º ã¨‡~°} =∂„`Õ} QÆ`«O #+¨ìO K« ÅÉèíº`Õ II
Karthaveeryarjuno nama Raaja Baahu Sahasravaan |
Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe||
Please chant this sloka to locate lost objects, persons and belongings.
`«Ñ≤ÊáÈ~Ú# =º‰õΩÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl ÉèíH˜Î`À ÑïîOK«O_ç.
™åÏƒu| åoÁ ÃÁqÁ˘ÁzTy N˛À™ÁëÁ úÓ\Æzo@Ω å NÏ˛ÆÁ|tΩ ƒwu\åÊ åÁÆÁ|: NÏ˛ƒwÊ å À™∫zoΩ uœÁÆ:@@
Every woman is my direct embodiment. One should not commit a wicked deed involving a woman; one should
not (even) think about sinful acts in connection with a woman. (Source : Lakshmi Tantram 43rd Chapter)
=∞`«Î#∞~°fix`å ™êH∆Í`ü Ü≥∂w Hõ™ê‡#fl Ñ¨Ó[ÜÕ∞`üI # ‰õΩ~åº^Œfi$l#O <å~åºó ‰õΩ=$`«ÎO # ã¨‡ˆ~`ü „ã≤ÎÜ«∞óII
„Ñü =x`« <å â◊s~°O. 'P_»"åiÑ¨@¡ Jã¨ÉèíºOQÍ „Ñ¨=iÎOK«_»"Õ∞ HÍ^Œ∞. qHÍ~°OQÍ PÖ’zOK«_»O ‰õÄ_® ã¨Ç≤ÏOK«#∞—
JO@∞<åfl~°∞. J=∞‡"å~°∞. (¿ãHõ~°} : ÅH©;`«O„`«O 43= J^è•ºÜ«∞O)
D â’¡HÍxfl ã¨‡iOK«O_ç. Chant 28 times
N˛Á™z æ Á∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz @
å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@ =∂ ÃÑo§ [iy# H˘xfl <≥ÅÖ’¡<Õ PÜ«∞#`À q_®‰õΩÅ∞ fã¨∞HÀ"åÅx
HÍ"Õ∞â◊fi~åÜ«∞ HÍ=∂Ü«∞ HÍ=∞áêÖÏÜ«∞ HÍq∞<Õ I x~°~‚ ÚOz# ã¨=∞Ü«∞OÖ’ ÃÑ· â’¡HÍxfl zÅ∞‰õÄ~°∞Ö’ q#_»O [iyOk.
#=∞ó HÍ=∞qÇ¨~åÜ«∞ HÍ=∞~°∂Ñ¨^~Œè åÜ«∞ K« II ~ÀE ã¨‡iã¨∂Î<Õ L<åfl#∞. Pâ◊Û~°ºHõ~°"≥∞ÿ# suÖ’ =∂ =∞^èŒº
Kaameshwaraya Kaamaya Kaamapalaya Kamine J=QÍÇ¨Ï# ÃÑiy KåÖÏ J<Àº#ºOQÍ LO@∞<åfl=Ú.
Namaha Kaamavihaaraya Kaamarupa dharaayacha
Marriages get finalised by Chanting this Sloka. Also XHõ Éèí‰õΩÎ~åÅ∞, =∞OQÆà◊yi
this sloka bestows intimacy, mutual affection and =∂ J=∂‡~ÚH˜ 38 Uà◊√§. Z<Àfl ãÖ|O^è•Å∞ =zÛ<å ÃÑo¡
trust between couples.
‰õΩ^Œ~°ÖË^Œ∞. J~Ú`Õ D â’¡HõO K≥Ñ≤Ê# H˘xfl ~ÀAÅÖ’ =∞Oz
q"åÇ¨Ï „áêÑ≤Î, ÉèÏ~åº Éèí~°ÎÅ #_»∞=∞ „Ñ‘u, SHõ=∞`åºxH˜ =~°∞_ç`À ÃÑo§ ‰õΩkiOk. XHõ Éèí‰õΩÎ~åÅ∞,
HõÉËàÏÅ#∞ =¸~ÚOKåe : ã≤.Zãπ. ~°OQÆ~å[<£ : "≥Ú~Ú<åÉÏ^£ : ^Õâ◊OÖ’x HõÉËàÏÅxflO\˜h =¸~ÚOKåÅO@∂ uu^Õ É’~°∞¤ „Ñüáê^Œ#
=ÚO^Œ∞‰õΩ `≥zÛO^Œx zÅ∞‰õÄ~°∞ ÉÏÖÏr PÅÜ«∞ J~°Û‰õΩ_»∞ ã‘Zãπ ~°OQÆ~å[<£ ¿Ñ~˘¯<åfl~°∞. W^Õ JOâßxfl „Ñ¨^è•x #ˆ~O„^Œ"≥∂nH˜ x"ÕkOK«_»OÃÑ·
ãÖ`À+Ö =ºHõÎO KÕâß~°∞. QÀ=∂`«#∞ ãÖ~°H˜∆OKåÅ<Õ PÖ’K«#`À<Õ uu^Õ É’~°∞¤Ö’ f~å‡#O KÕÜ«∞_®xfl ™êfiQÆuã¨∞Î#fl@∞¡ `≥eáê~°∞. „Ñ¨^è•x
^Õâ◊"åºÑ¨ÎOQÍ L#fl HõÉËàÏÅxflO\˜h =¸~ÚOKÕ q^èŒOQÍ K«~°ºÅ∞ fã¨∞HÀ"åÅx q#flqOKå~°∞. „Ñü PÅÜ«∂xH˜ F QÀ=∂`« J<Õ „Ñüáê^Œ#
fã¨∞‰õΩ~å=_»O Jaè#O^ŒhÜ«∞=∞x K≥áêÊ~°∞. (D<å_»∞ 02.9.2020)
=∞Oz Ñ¨#∞Å∞ KÕÜ«∞@O HõO>Ë KÕã¨∞Î#fl@∞¡ #\ÕK«@O Hõ+¨ì"≥∞ÿ#Ñ¨x.

27
Date of Posting 6th & 7th 28 Date of Publication 1st of every month
Registered as a News Paper RNI. No. APMUL/2000/02474

Vol.4 VAK / SEPTEMBER / 2020 Postal Registration No. HSE/738/2020-22 No.9
Sita says to Rama in Aranyakaanda of Valmiki Ramayan
á™Á| t s| : üßƒuo á™Á| n üßƒoz ÃÏ Q ™Ω @ that all good items in this world like wealth, bliss will
á™z | m ¬ßoz Ãƒ˙ á™| Ã Á∫u™tÊ \ToΩ @@ emanate only from DharmThe whole world is made of
Dharma and expects its following.
^èŒ~å‡^Œ~°÷ó „Ñ¨Éèí=u ^èŒ~å‡„`«ÊÉèí=`Õ ã¨∞Y"£∞ I "åb‡H˜ ~å=∂Ü«∞}O, J~°}ºHÍO_»OÖ’ ã‘`« N~å=Úx`À K≥Ñ≤Ê# =∂@Å∞
D „Ñ¨ÑÖK«OÖ’ ^èŒ#=Ú, ã¨∞Y=Ú =O\˜ =∞Oz q+¨Ü«∂Å∞ ˆH=ÅO ^èŒ~°‡O
^èŒˆ~‡} ÅÉèí`Õ ã¨~°fiO ^èŒ~°‡™ê~°q∞^ŒO [QÆ`ü II #∞O_Õ Åaè™êÎ~Ú. D „Ñ¨ÑÖK«O ^èŒ~°‡O`À xi‡`«"≥∞ÿ#k, HÍ=Ù#
^èŒ~å‡=ÅOÉ#O PK«~°}©Ü«∞O.
zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ xkè.... ''_≥~Úb Ñ¨Ó*Ï Ñ¶Ö_£——^•fi~å ã¨=∞‰õÄ~°ÛO_ç.
D Ñ¶Ö_£H˜ kQÆ∞= ã¨∂zOK«|_ç# ÉÏºO‰õΩÅÖ’ K≥e¡OÑ¨ÙÅ∞ ã‘fiHõiOK«|_»∞#∞.
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) (¿ãì\ò ÉÏºOH± PÑ¶π WO_çÜ«∂, "≥Ú~Ú<åÉÏ^£ âßY, ~°OQÍÔ~_ç¤
lÖÏ¡) from any branch of State Bank of Hyderabad situated in any part of the Country.
2) C. A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra
Bank, Pedda Mangalaram (Moinabad Branch PO„^è• ÉÏºOH±, ÃÑ^ŒÌ=∞OQÆàÏ~°O ("≥Ú~Ú<åÉÏ^£ âßY)) (R.R. Dist.) from any
branch of Andhra Bank situated in any part of the World. „Ñ¨ÑÖK«OÖ’x U „áêO`«OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û.
3) C. A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank,
113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. ÔH#~å ÉÏºOH±, 113, "≥∞~Ú<£ ~À_£, Ç≤Ï=∂Ü«∞`ü#QÆ~ü, "≥Ú~Ú<åÉÏ^£
=∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of Canara Bank situated in any part of India. (=∞#^ÕâO◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO
Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. Ü«¸HÀ ÉÏºOH±, zÅ∞‰õÄ~°∞ „ÉÏOz, "≥Ú~Ú<åÉÏ^£ =∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡,
from any branch of UCO Bank situated in India. (=∞#^ÕâO ◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
Éè‰í Ωõ ÅÎ ∞ ~°∂.100/- Hõhã¨ K≥eO¡ Ñ¨ÙQÍ D xkèH˜ [=∞ KÕÜ∞« =K«∞Û.
D âßâ◊fi`« xkèx ã¨=∞‰õÄ~°Û_®xH˜ Éèí‰õΩÎÅO^Œih ã¨Ç¨ÏHõiOK«=Åã≤#kQÍ „áêi÷ã¨∞Î<åfl=Ú. JÖÏ ã¨Ç¨ÏHõiOz Éèí‰õΩÎÅÖ’ ÉèíH˜Î=∂~åæxfl ÃÑOá⁄OkOKÕ
qÖHõ∆}"≥∞ÿ# zÅ∞‰õÄ~°∞ Ñ¨Ó*Ï q^è•<åxfl PK«O„^•~°¯O xeKÕÖÏ `À_»Ê_ç#O^Œ∞‰õΩ P ÉÏÖÏr Hõ$Ñ¨‰õΩ áê„`«∞Å=Ù`å~°∞.
CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND "
The Fund donations can be remitted in the Following Banks with the following Particulars:-
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad situated
in any part of the Country. IFSC Code 'SBIN0020637'.
2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained
with Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra
Bank situated in any part of the World. IFSC Code 'ANDB0000911'.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara
Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in
India. IFSC Code 'CNRB0003063'.
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India.
IFSC Code 'UCBA0002473'.
Devotees can remit their contributions with a minimum of Rs.100/- to this Fund.
The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating
in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system…..
Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023
All business communications and payments may
be addressed to The Manager VAK, 2-2-647/77/D, D.D. BOOK – POST
Colony, Bagh Amberpet, Hyderabad-500 013. To STAMP
Ph : 27425640. Cheques and DDs drawn in favour of
Manager VAK will be accepted. Subscriptions can be
sent through Money Orders also. Give your correct address.
Owned, Edited, Printed and Published by : Dr. M.V. Soundara
Rajan, Advocate, 2-2-647/77/D, Andhra Bank Lane,
D.D. Colony, Bagh Amberpet, Hyderabad-500 013;
Phone : 27425640
Printed at : M/s. Vakdevi Printers, # 1-8-732/22/B, Nallakunta,
H y d erabad - 50004 4 . (TS)
If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.

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[ The Voice of Temples ]

SRI VENUGOPALAN SEVA OF LORD VARADARAJA SWAMY, KANCHEEPURAM

Let us all support Chilkur Balaji Deity Rights Movement

Ñ≤ez#O`«<Õ ... Ñ¨eˆH ^≥·=O

ã¨^Œ∞æ}ÏÅ∞O>Ë KåÅ^Œ∞ - "å\˜x =∞Oz Ñ¨xH˘~°‰õΩ qxÜ≥∂yOKåe.

Hõ$`«[˝`« K«∂Ñ¨=Åã≤#^Õ HÍh, PtOK«=Åã≤#k HÍ^Œ∞.

HÍÅ=Ú, ÔH~°@=Ú Z=i HÀã¨=Ú PQÆ=Ù.

FO <å~°ã≤OÇ¨Ï =Ñ¨Ù¿+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó FO *’ºuëêOÑ¨`«ÜÕ∞ #=∞ó

FO #"≥∂ <å~°ã≤OÇ¨Ü«∞ =„[^ŒO„ëêìÜ«∞ =„l}ËI =„[^ÕÇ¨Ü«∞ =„*ÏÜ«∞ #"≥∂ =„[ #MÏÜ«∞K«II

PtOKÕ =ÚO^Œ∞ JO^Œ∞‰õΩ HÍ=Åã≤# J~°›`«#∞ ã¨OáêkOK«∞HÀ.

q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o – 232

ã¨Ç¨Ü«∞O KÕã≤# "åiH˜ Hõ$`«[˝`«Å∞ K≥Ñ¨Ê@O =∞~°∞=‰õΩ.

x*Ï~ÚfQÍ ã¨OáêkOK«∞ - =∞Oz H˘~°‰õΩ qxÜ≥∂yOK«∞.

uƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁ - 232

=¸~°∞öx „Ñ¨â◊Oã¨ Hõ<åﬂ - |∞kú=∞O`«∞x =∞O^ŒeOÑ¨Ù q∞#ﬂ.

AHOBILAM AND AHOBILA MUTT - 92

Pâ◊ J<Õk PYi âßﬁã¨Ö’ ‰õÄ_® "≥O\Ï_Õ â◊„`«∞=Ù.

„â◊=∞ ÖË‰õΩO_® [=∞Å∞O_»=Ù - Hõ+¨ìÑ¨_»‰õΩO_® ã¨∞MÏÅ∞O_»=Ù.

~å=∂#∞AÅ∞ - Hõj‡~°∞Ö’x âß~°^•Ñ‘~î° „Ñ¨Ü«∂}O

x#∞fl K«∂ã≤ ÉèíÜ«∞Ñ¨_Õ"å_»∞ - h "≥#∞Hõ x#∞fl ^Õfi+≤™êÎ_»∞.

L‰õΩ¯ =∞x+≤ Z=~À, THõ=¸@ Z=~À HõëêìÅÖ’ ã¨Ê+¨ì=∞=Ù`«∞Ok.

Ramanuja’s Journey to Sharada Peeth – Kashmir

z`«Î â◊√kú`À KÕ¿ã Ñ¨#∞Å∞ ã¨`«Êùe`åÅ#∞ W™êÎ~Ú.

ã¨=∂*ÏxH˜ LÑ¨Ü≥∂QÆÑ¨_Õ@@∞¡ h rq`åxﬂ =∞Å∞K«∞HÀ

HõÑ¨@O HõxÑ≤OK«‰õΩO_® ã¨OK«iOKÕ ^ŒÜ«∞ºO =O\˜k.

24th August 2020 , Chilkur

=∞x+≤ ÑïÑ¨Ó~°‚`« ãÖÑ¨^Œ`À HÍ^Œ∞, ã¨fiÉèÏ=O`À `≥Å∞ã¨∞ÎOk.

NÇ¨Ï#∂=∞K«ÛùO„`«∞O[Ü«∞ =∞O„`«=Ú HANUMATH-SHATRUNJAYA MANTRAM Chant 28 times

EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿ ™ ƒÁúÏ Æ ÁoΩ @ @

All slokas Chant 28 times

L`«Î=Ú_»∞ U Ñ¨iã≤÷uÖ’ =Ù<åﬂ „Ñ¨HÍtã¨∂Î<Õ LO\Ï_»∞.

Chant 108 times

|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™ÈÎ„`«O Chant one time

HõÑ¨\˜x Q“~°qOK«‰õΩ, HõÑ¨\ÏxH˜ `«Å=OK«‰õΩ, HõÑ¨@O`À rqOK«‰õΩ.

=∞Oz Ñ¨#∞Å∞ KÕÜ«∞@O HõO>Ë KÕã¨∞Î#ﬂ@∞¡ #\˜OK«@O Hõ+¨ì"≥∞ÿ#Ñ¨x.

Registered as a News Paper RNI. No. APMUL/2000/02474

If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.

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FO <å~°ã≤OÇ¨Ï =Ñ¨Ù¿+ #=∞ó FO ˆH∆„`«Ï˝Ü«∞ #=∞ó FO ’ºuëêOÑ¨`«ÜÕ∞ #=∞ó