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<p> PAGE 3986</p>
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by skill and industry he raised himself to an equality with the greatest men of
his country; and as<br>every chief who employed him always made him some handsom
e present, he soon became a man of<br>wealth, and was constantly surrounded by s
uch important personages as pungho pungho, ruky ruky,<br>kivy, kivy, aranghy too
ker, etc.. etc. my friend shulieta king geroge sent him every day the choicest<b
r>things from his own table. though thus basking in the full sunshine of court f
avour, aranghie, like a<br>true genius, was not puffed up with pride by his suce
sses, for he condescended to come and take tea with<br>me almost every evening.
he was delighted with my drawings, particularly with a portrait i made of<br>him
. he copied so well, and seemed to enter with such interest into the few lessons
of painting i gave<br>him, he copied so well, and seemed to enter with such int
erest into the few lessons of painting i gave<br>him, that if i were returning f
rom here direct to england, i would certainly bring him with me, as i<br>look up
on him as a great natural genius. illustartion: specimens of tattooed faces and
thigh. from<br>expedition de lastroble. one of the important peronanges who came
to the village to employ the talent<br>of our artist was a mr. rooky rooky and
he was always very particular in remembring the mister; he<br>brought four of hi
s wives with him, leaving six more at home polygamy in new zeland being allowed<
br>to any extent. one of this mans wives was a litttle girl not more than ten ye
ars of age, and she excited<br> a great deal of interest amongst us, which, when
he discovered, he became very anxious to dispose of<br> her to any of us. he im
portuned us incessantly on the subject, saying she was his slave, and offered<br
>her in exchange for a musket. cahpter xxxiii.tribal government and religon. tho
ugh from my increased<br>knowledge of the language, i was enabled to hold longer
conversations, i would not discover that the new zealanders had any universal f
rom of government: there appeared to me to be no public bodies, or<br>any functi
onaries employed by the people. each chief seemed to posses absolute power over
his own<br>slaves, and there his authority terminated. wealth made him feared by
his foes, but gave him no<br>influence over his friends.a ll offence offfered t
o any one of a tribe or clan is insytantly followed by some<br>act of retaliatio
n by the aggrieved party; anf if one tribe is too weak to contend against the on
e from<br>whom they have receieved the injury, they call in the aid of another.
but should the offence be of a very<br>aggravated nature, and several families b
e injured by it, a meeting of the chiefs is called. they<br>assemble in one of t
heir forts, and, after a discussion, decide either for an amicable adjustment, o
r for<br>an exterminating war. thus these misguided beings are continually destr
oying each other for some<br>imaginary insult. i became acquianted with a few ve
nerable men of truly noble and praiseworthy<br>charatrs, such as would do honour
to any age, country with a few venerable men of truly noble and praiseworthy<br
>characters, such as would do honour to any age, country, or religion. they had
passed their whole lives<br>in travelling from one chieftains residence to anoth
er, for the puropse of endeavouring to expalin away<br>insults, to offer apologi
es, and chieftains residence to another, for the puropse of endeavouring to expl
ain away<br>insults, to offer apologies, and to strive by every means in their p
ower to esrablish peace between those<br>about to plunge their country into the
horrors of war. i ahve several times met these benevolent men<br>jourening throu
gh the country on these pacific missions; and twice during my residence here the
y have<br>been the happy means of preventing bloodshed. although the new xelande
r is so fond of war,a nd<br>possesses such war like manners, yet are these peace
makers held in the highest respect, although they<br>do not hold any symptoms of
religion in these people, expect it consits in a grat variety of absurd and<br>
posseses such war like manners, yet are thse peacemakers held in the highest res
pect, although they<br>do not hold any sacred function indeed, no order of pries
thood exits amongst the natives. i ahve never<br>discovered any symptoms of reli
gon in these people, expect it consits in a great variety of absurd and<br>super
statious ceremonies. before i visited this island i used to imagine, from seeing
so great a variety of<br>carved figures which had been brought from this countr
y, that they were idols, to whom they paid their<br>devotions; but in this i was
deceived. they were merely the grotesque cavings of rude artists, possessing
<br> a lively fancy, and were a proof of their industry aa well as genious. ever
y chiefs house is adorned with<br>an abundance of these carved monsters. one of
their favourite subjects is a lizard taking hold of the<br>top of a mans head; t
heir tradition being that that was the origin of amn. the lizard is scared, ans
<br>never injured by them. several of their chiefs assured me they believed in t
he existance of a great and<br>inmvisible spirit, called atna, who keeps a consa
tnt cahrge and watch over them; and that they are<br>constantly looking out for
tokens of his approbation or displeasure. there is not a wind that blows but<br>
they imagine it bears some message from him.a nd ther are not wanting crafty men
who pretend to a<br>
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