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Content:
Dallas Willard begins his book from the fact that Christianity is far back from accomplishing
what Christians believe about how they should be. Theoretically we know the characteristics
of a Christ follower, but none of us, or very few, are really doing what they say. The Spirit of
Discipline tries to respond to the question: How God changes lives? In this respect, the
author builds a theology of spiritual growth, and challenges the reader to think his
spirituality in practical terms. Also the line of argumentation shows on every step why we
The theology of spiritual growth is based upon the way we see our salvation, not as a
moment in our life history, but an entirely life process. This is a result not only of the death
of Christ, but also of His life. Christians should be Christ followers in regard to His life. The
everyday life is where spirituality is expressed, and it has a great connection with our body
as the locus of our life. When God created man, He endowed him with a body, which is the
source of our perceptions and life experience. The statement “there is no life outside the
human body” is the essence of the spiritual life. What we do with our body, to our body and
for our body influences our entire being. That’s why the true spirituality is not outside the
human body, nor only a part of our life, but the whole of our life. The body is not to be seen
as a source of sin, but a battlefield where the old tendencies to sin and the new life in Christ
fight against each other to take supremacy over the body. The way in which we prepare our
body to accept the divine ruling is the discipline, the spiritual disciplines. These are not the
purpose, having value in it selves, but the training for us to develop connections between
The life of Jesus and the life of Apostle Paul are two examples on how this discipline has
practical purposes. Christians usually think that some practices of our Savior, or of Paul’s life
are not applicable in our days. We wonder why there are no direct interventions of God in
our work like in the apostles’ time, but we do not follow apostles’ example in everyday
living. The theology of Paul is a theology of the body. We can find in Paul’s teaching a three
steps process on how our body becomes the place in which the law of God is accomplished.
First, we are baptized in Christ, liberating us from the power of sin. Second, we make a
distinction between our body and the sin tendencies inside it, reckoning that this is not our
body that pushes us to sin. Third, we submit our members to righteousness, in which we
consciously exercise our body to obtain a real automatism of doing the will of God.
Our fail to accept some ascetic disciplines for our life is due in large portion to the historic
misconception and malpractice of ascetics. The monastic movement put the wrong accent
on spiritual discipline especially in order to obtain divine grace and forgiveness. On such
background, the Protestantism took away the importance of spiritual discipline for spiritual
growth. Discussing some of the most important disciplines for spiritual life, the author
making space for the seconds. Each person must decide what disciplines are fitted to his
experience, because every individual has his own tendencies and sins to fight against.
The author then wants to clarify that poverty, as it was practiced along Christian history, is
not a spiritual discipline. He makes distinction between possessing, using and trusting in
riches. The last chapter tries to envision a different world in which Christians have
accomplished their calling to be like Jesus. This will be the establishment of the Kingdom of
Grace on earth.
Evaluation:
The book succeeds to point a good and practical theology of spiritual growth. It affirms the
right place of the human body in the plan of redemption. Anyone who reads it has to put
himself a serious question on immortality of the soul. The author made an excellent work
demonstrating the importance and purpose of spiritual discipline and gathered a sufficient
In spite of the assurance of the author that the term “theology” shouldn’t be frightening, the
book is not so easy to read for the ordinary reader. Although there is no heavy theological
language, there is a dense line of argumentation with too few illustrations. The final chapter
fails to see the eschatological dimension of the Kingdom of God, tending to affirm a
As a final evaluation, the book is a great source of deep thoughts and profound Scriptural
knowledge on spiritual growth. It does respond to the question how God is changing people
in the image of His Son. It really helped me to rethink my spiritual life and to change it in