Concept of Hinduism_ Supthaeshu Thigazh.

The Term Hindu is of a Late reference to a concept of composite culture prevalent in the
areas south and east of river sindu which bases strongly on Dharma(A Natural process of
divine Law).
Dharma split into Brahma-Dharma(Vedik),Shramana Dharma and others, which are
metaphysical insights and not a congregational aspect.Dharma remained very individual
part of cohesive intertwiner in eternal creation process.

1. Hinduism is a way of life, an assimilation of thoughts of every human being in this world,
an inclusive cultural process.

2. For that matter every human being in this world can consider himself as a Born Hindu.

3. Hindu is a very recent representation of the community that believed in plurality and
coexistence,that showed the path of truth through righteousness.That which believed, that every
human being and all other beings had elements that underpins divinity within itself and has been
bound in the current physical form to discharge a predetermined goals,that arises often out of
cyclical process of creation,which has manifold objectives and continuity.
The Concept of Anu(invisible) and Mahat(Unmeasurable).The Concept of Prakriti and
Purush(Nature and creator),Agkam and the concept Puram(within and without),The Concept of
Aasti and NAasti( Of BEING and NOT BEING) are all fundamentally rooted in the Hindu way of
life.
The Structure of Maata-Pitaa-Guru-Dev,of the Chatur Varna-based on Guna and Karma
and reflecting the qualities of the purusha and prakriti in the cyclical formation,the concept of
Ashrama-Baalya-Brahmacharya-Gruhasta-sanyasa are well intertwined in the culture(though
highly debated in this age).
The Concept of Yajnya-Dhawna and Tapa is the fundamental karmic exercise towards
liberation(seek through Oblation,Give what is received and withdraw through self purification.
4.While the law of Karma(Actions)rule this world, Hindu believes strongly in liberation and at
that point in the oblivion he finds the convergence of himself with
divinity,which(divinity)itself is a state of bliss and not of BEING as often understood.
5.So a Hindu in the philosophical context could be a person who believes in Veda or those
that not,could be shramanic(who believes in Karma over Brahma and the natural process
overrules the existence of a controller),
6.He could be a Buddhist who believes again in Karma with a Modified version than the
shramanic, he could also be a person who believes in any other religion across the world,or a
disbeliever as well.
7.Simply a hindu is an individual in the world who believes in himself, who believes in the
presence of environment,society and its laws,who believes in creational continuity as against
termination as a natural process,who believes in the expanse vis-a-vis his present physical
state,who believes in the process of actions and reaction or consequential actions,who believes
in attainment of a state of bliss in the process of his travel through various physical forms.
8.Hinduism as such do not depend in edicts, though it has guidance note through the
ages,revelationary books,it has a set of prophets and Avtaars,teachers who continuously take this
physical form to guide the path of humans.Most importantly it teaches to believe in the unlimited
potency in each and every individuals and even goes beyond to reveal that divinity is so near to
ones hearts as it so far in the oblivion , it is the character and related action that guides to the
path of realisation.
9.A hindu often is seen in believing and aspiring to devote in one or many Prophets, Avtars
has a structure of exhibiting divinity in Gods and God, and God and Brahman as a
Force,Brahman and Brahman as a State,Brahman and Karma as supreme guide to natural
laws(Prakriti and Purusha),Disappearance of both the state to the union of a single force that
manifests and de-manifests like the waves in the sea which rise in multiplicity and fdisappears in
calmness.
10.The Mahavakyas are:A Concise description of Vedic Hinduism.
 1. Prajnanam Brahma - "Consciousness is Brahman" (Aitareya Upanishad 3.3 of the Rig
Veda)
2. Ayam Atma Brahma - "This Self (Atman) is Brahman" (Mandukya Upanishad 1.2 of the
Atharva Veda)
3. Tat Tvam Asi - "Thou art That" (Chandogya Upanishad 6.8.7 of the Sama Veda)
4. Aham Brahmasmi - "I am Brahman" (Brhadaranyaka Upanishad 1.4.10 of the Yajur
Veda)
5. Sarvam khalvidam brahma -- All of this is brahman

11.

1. Philosophy of Being or Identity e.g. Vedanta

2. Philosophy of Difference or Change e.g. Buddhism
3. Philosophy subordinating Difference to identity e.g. The Samkhya.
4. Philosophy subordinating Identity to Difference e.g. The Vaisesika.
5. Philosophy co-ordinating both Identity and Difference e.g. The Jaina view of reality
6.
Summation of Hinduism:
Dharma is very Individualistic and represents Nature(Prakriti).
Gnyana is Impersonal and transcends along time and space and disseminates
through revelation while it evolves.
Karma(Action/Inaction) is effect of Chetana(desire)that drives sustenance of
creational process.
Brahman(not to be confused with Brahma one of the Trinity and not Brahmin)is the source
of chetana and is composition of Space and time and all that matters.That
which emanates from it is Creation and itself is creator or source,at best
described as Prano-Brahmaeti(Brihat Aaranyak.
Moksha is a State of Liberation ( not elimiation)it is understood to relieve the matter from
continuous Bonding process.
Atman(Atma)The Energy that manifests into the forms of creation.
Atman(Atma)The Energy that manifests into the forms of creation.
Spider and its web is the best representation of space expansion and
consmption(annihilation) Brahman through its chetana drives this space to
expansive mode and then does consume at a time which doesnt end the
creational process but only demanifest the creation for further evolution to
come
He is God, It is God is to represent a manifest but the reality of the unmanifest and from
which manifest creation is ultimate truth.Every part of creation carries God
Element(which is unbound and abound)what makes it deviate and disperse in
its Bound Chetana-Desire for the self
Binary is recognised by computer and science now as a state of on and off, but
upanishads and Prabhandams already recognised this as a state of Awsti and
Nawsti.So to Believe and not to believe is a state of mind and negation of
existence
As the waves generate the Ebb and the Flow the Karmic Process continues a pattern.
Todays masters are tommorrows slaves and vice-versa,science has now come with this
explanation on karmic cycle as transformation of energies