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This is quite different. I urge all those who are into the "Third Realm Understanding" to take a look at this article as it will be a real help to you once you get it. Blessings.
RWK.
This is quite different. I urge all those who are into the "Third Realm Understanding" to take a look at this article as it will be a real help to you once you get it. Blessings.
RWK.
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Descărcați ca PDF, TXT sau citiți online pe Scribd
This is quite different. I urge all those who are into the "Third Realm Understanding" to take a look at this article as it will be a real help to you once you get it. Blessings.
RWK.
Drepturi de autor:
Attribution Non-Commercial (BY-NC)
Formate disponibile
Descărcați ca PDF, TXT sau citiți online pe Scribd
Part 20. Breaking Down The Middle Wall of Partition
''For he is not a God of the dead, but of the living: for all live unto him'' Lk 20:38 When I first laid ees on these last fi!e "ords in this #arti$%lar !erse I "as &%ite #leasantl s%r#rised. I "as 'editating on "hat I had "ritten in o%r last iss%e ( $onsidering the in part o)*e$tions "hen I felt $o'#elled to o#en the A'#lified at rando'+ ' ees fell i''ediatel on this "onderf%l !erse+ ( I 'ight add that I had no idea that the last #art e,isted. -n e,a'ining it $losel ( $o'#aring it "ith other !ersions I fo%nd that in context it 'eant e,a$tl "hat it said+ ie .reek 'all for to !im live' /hat is ea$h ( e!er #erson. 0an of %s to date ha!e not $onsidered the o!erall &%ant%' dee# dark ( light sides to .od. /he "a "e need to !ie" things no" is to $o'e o%t of the '%ndane+ #art religio%s ( #art s#irit%al %nderstanding. We need the BRIGHT light of .od to )e t%rned on "ithin %s "e need to sto# #laing religio%s ga'es for "hi$h "e 'ake s$ri#t%ral e,$%ses+ ( enter the 1-L2 /30PL3 the 1I.1 ( 1-L2 PLAC3 "ithin %s ( $o'e to the $learest of lights. We ha!e $o'e thro%gh the -4/3R C-4R/+ or the 5A/4RAL LI.1/+ "e ha!e also d"elt in the 1-L2 PLAC3 or AR/I6ICIAL LI.1/+ "e need no" to gro" %# into ad%lt7hood ( forget the old ( e')ra$e the 84P3R5A/4RAL DI9I53 LI.1/ ( DW3LL -5L2 I5 /1A/ R3AL0. We need to e')ra$e 1is 5-W :4D.3035/8 "hi$h are rele!ant in the earth toda+ ( then "e "ill learn of the 64LL RI.1/3-485388 of .od. Whi$h in$identall is not so '%$h "hat "e do+ )%t "hat "e AR3. We need to forget the $onde'ning self righteo%s touch not, taste not ( $o'e %# higher. /he "orst religio%s killer is PRID3. I don;t do this ( I don;t go there I a' this ( I a' that. /his is all #art of R3LI.I-8I/2. /he $on$ern of the lo!ing Christ that is "ithin %s is that "e take f%ll ad!antage of "hat is o%rs ( is f%ll a!aila)le to %s 5-W. ''M" soul "earns for #ou $% &ord' in the night, "es, m" s(irit within me seeks #ou earnestl") for $onl"' when #our *udgements are in the earth will the inhabitants of the world learn righteousness +u(rightness and right standing with God,'' Isa 2<:= /he *%dge'ents of /a)erna$les are not the sa'e as the -%ter Co%rt ( 1ol Pla$e. /he 0ost 1ol Pla$e *%dge'ents are not *%dged after the flesh or the so%l+ the are '*udgements unto vi-tor"' ( are $o'#letel ) the 8#irit > which is the mind of God - ( in$l%de ALL "hi$h entails the L3A8/. /his *%dge'ent is righteo%s *%dge'ent ( it is .od *%dging in ( thro%gh %s "ith 1is f%ll 'ind ( %nderstanding "hi$h $an onl $o'e in ( ) $on!i$tion #ro'#ted ) lo!e ( not $onde'nation. ''Wherefore hen-eforth know we no man after the flesh: "ea, though we have known .hrist after the flesh, "et now hen-eforth know we him no more'' 2Co ?:@< A:9. The Middle Wall of Partition We are no" at a stage "here 'ost of %s are desiring to 'o!e f%rther ahead in o%r e,#erien$e. We realise "e ha!e not )een taking ad!antage of o%r tr%e identit o%r Christ consciousness to the f%ll+ ( for a long ti'e ( 'an of %s ha!e not realised that "e ha!e )een d%#ed ) o%r 'istaken identit+ o%r false sel!es+ o%r lowered consciousness ( are "ondering "hat is ne,t. I a' ho#ing that "hat I a' a)o%t to share 'a shine a little f%rther Tabernacle Light on the s%)*e$t ( )e of hel# in o%r realising a little 'ore in this #arti$%lar #hase of o%r e,#erien$e. Third Day Son-Rise ''For !e is $!imself' our (ea-e +our bond of unit" and harmon", !e has made us both $/ew and @ Christ the Antidote Regarding Death Gentile' one $bod"', and has broken down +destro"ed, abolished, the hostile dividing wall between us, B" abolishing in !is $own -ru-ified' flesh the enmit" $-aused b"' the &aw with its de-rees and ordinan-es $whi-h !e annulled') that !e from the two might -reate in !imself one new man $one new 0ualit" of humanit" out of the two', so making (ea-e'' 3#h 2:@B7@?.
When Pa%l "as tea$hing+ he ta%ght as his 0aster :es%s also ta%ght+ in #ara)les or 'eta#hors. 0an ti'es he "as all%ding to so'ething dee#er+ as "ith :es%s 'an of 1is #ara)les had se!eral de#ths ( 'eanings to the'. 1ere Pa%l is referring to the :e" ( .entile ( the )e$o'ing -53. I see this not onl as a literal :e"ish ( .entile %nderstanding in "hi$h their "as DI81AR0-52 )%t "hen 1e 'entions 'that !e from the two might -reate in !imself one new man,' as their "as dishar'on )et"een the :e" ( the .reek so "ithin %s their has )een a DI81AR0-52 )et"een o%r t"o identities "ithin %s+ o%r :e" ( .entile as it were. A$t%all o%r mistaken identity is reall a distortion of "hat is tr%e )e$a%se the 93IL has $a%sed %s to see things in a del%ded "a+ for the tr%th of "hat the !hole "an - spirit, soul & body - "hen tr%l seen thro%gh ( ) o%r Christ ees or o%r true Christ self "itho%t distortion is e,a$tl ho" .od !ie"s %s. In the last fe" ears "hene!er I a' s#oken to ) ' 6ather+ 1e re$ognises 'e as a 0el$hiCedek Priest+ no" I #ersonall do not ha!e an ti$kets on 'self in that area+ ( ' %nderstanding in that #arti$%lar area $o'#ared to other "riters "o%ld no do%)t+ #ro)a)l lea!e '%$h to )e desired. /he #oint I a' tring to 'ake is that "hen "e )egin to !ie" o%rsel!es ( others the "a .od sees %s+ "e see o%rsel!es in an entirel different Light Defore "e 'o!e on let %s $onsider this !erse. ''!im we (rea-h and (ro-laim, warning and admonishing ever"one and instru-ting ever"one in all wisdom +-om(rehensive insight into the wa"s and (ur(oses of God,, that we ma" (resent ever" (erson mature +full1grown, full" initiated, -om(lete, and (erfe-t, in .hrist +the 2nointed %ne,'' Col @:28 5o" e!en tho%gh Pa%l 'a not no" )e "ith %s+ here in the flesh+ '%$h of his "ritings are ha!ing a lot to do "ith #resenting ever" man (erfe-t, I "o%ld also like to s%ggest that this is also the role of the sons of .od+ not onl after the $hange7o!er in the #ro'ised land+ )%t #resentl+ in the here ( no". 8#irit%al kno"ledge is no" 'ore than e!er on the in$reaseEE Bringing The Feud To 2n 3nd
''2nd $!e designed' to re-on-ile to God both $/ew and Gentile, united' in a single bod" b" means of !is -ross, thereb" killing the mutual enmit" and bringing the feud to an end 2nd !e -ame and (rea-hed the glad tidings of (ea-e to "ou who were afar off and $(ea-e' to those who were near'' 3#h 2:@<7@F. -n$e the !eil is lifted in o%r %nderstanding+ the #e$d or the so called war is over. What is it "e ha!e al"as tho%ght "as o%r '%t%al ene'G 6L381 of C-4R83EE I do not )elie!e that this is referring to o%r flesh that "e $an a$t%all see ( to%$h. /his flesh is a$t%all o%r lowered state or %nderstanding. An indi$ator of "here "e are in o%r thinking+ "ill )e fo%nd in three "as of !ie"ing Christ. %& Is histori$all+ )i)li$all or intelle$t%all or 'erel as a h%'an )eing. '& Is that "e see 1i' a little higher as a signs ( "onders 0an+ a #ro#het "ho kne" all a)o%t #eo#les li!es. (& 0an of %s ha!e $o'e to kno" 1i' "ithin o%rsel!es in the real' of the 8hekinah ( ha!e $o'e to a realisation of a d%alit of $ons$io%sness. D%t "any of %s are still !ie"ing the tree of life as o))osed to the tree of good ( e!il in o%r 'inds. /here is reall no en"ityH onl" in o%r lowered conscious mind. WhG Well that "hi$h 'was hostile to us in our wi-ked minds,' C1RI8/ ''.an-elled and blotted out and wi(ed awa" the handwriting of the note +bond, with its legal de-rees and demands whi-h was in for-e and stood against us + hostile to us , This $note with its regulations, de-rees, and demands' !e set aside and -leared -om(letel" out of our wa" b" nailing it to $!is' -ross'' Col 2:@B. And 'killing the mutual enmit" 4 enemy, or our distorted or lowered consciousness - '5 bringing the feud to an end -ame 5 (rea-hed (ea-e' 5o" ' danger is that if I 'ingle AR/I6ICIAL LI.1/ thin*ing "ith 84P3R5A/4RAL LI.1/ $nderstanding I $an $onf%se the "hole iss%e ( 'iss the "hole #oint. I 048/ R3ALI83 /1A/ /13 634D 1A8 C-03 /- A5 35D+ I/ I8 -93R. /his "orks )oth "as+ I '%st agree "ith the "ith C1RI8/ "ho is "ithin 'e as o##osed to R3LI.I-8I/2 "hi$h "o%ld tell 'e that the fe%d is not o!er+ also I '%st listen to the no! %nderstanding I a' seeing in the "ritten Word. 5o" I realise that "hat "e are es#o%sing here $an )e arg%ed ( dis#%ted against. D%t is that anthing ne"G Whene!er has f%rther tr%th e!er )een readil a$$e#tedG In e!er 2 Christ the Antidote Regarding Death in$reased %nderstanding o##osition is to )e e,#e$tedE I "as "arned 'an ears ago ) #ro#he$ that "hat I "o%ld )e gi!en to share "o%ld )e 'is%nderstood for a ti'e+ )%t then it "o%ld #ro!e itself to the o##oser;s o!er a #eriod of ti'e. ''.onse0uentl", from now on we estimate and regard no one from a $(urel"' human (oint of view $in terms of natural standards of value''' 2Co ?:@<. PL3A83 /AA3 5-/IC3 the NO ONE refers es#e$iall to -4R83L938 6IR8/+ then of $o%rse "e $an share it "ith others. For it is through !6M that W3 B%T! have 2..377 to the Father ''For it is through !im that we both $whether far off or near' now have an introdu-tion +a--ess, b" one $!ol"' 7(irit to the Father $so that we are able to a((roa-h !im''' 3#h 2:@8. In this /1IRD R3AL0 sharing I "ant %s to take the heading to it;s $lti"ate 0-8/ 1-L2 PLAC3 45D3R8/A5DI5.. /he thing to realise is that "hen the 'an :es%s "as in 1is lowered state 1e a$t%all o!er$a'e the di!ision of )eing afar off 1e as o%r 3lder )rother ( forer%nner+ "alked the #ath ( o!er$a'e )efore %s. /his did not ha##en after 1e died on the $ross. /he reason 1e "as a)le to o!er$o'e the death real' "as that 1e gained the 9i$tor )eforehand. And as "e )egin to realise the si'#li$it ( at the sa'e ti'e the #rofo%ndness of this tr%th "e "ill $o'e into a f%rther ( dee#er a"areness. -ne thing to $onsider is that as "e )egin to %nderstand these things there is tenden$ to o!ershoot the 'ark+ that is as "ith so'e alread+ the ha!e "ith $ertain iss%es+ allo"ed the #end%l%' to s"ing too far the other "a. /his+ "hat "e are )ringing to o%r attention )rings to light the fa$t the in the final analsis+ that .od "ill )e reigning thro$gh $s + by $s+ 1e "ill )e ,$dging by $s+ @Co <:2 ''Do "ou not know that the saints +the believers, will $one da"' *udge and govern the world8''1111 /he f%ll realisation of "hat :es%s 'eant is fo%nd "hen 1e stated in :n @0:3B+ ''6s it not written in "our &aw, 6 said, #ou are gods8'' Ps. 82:<. An again in :a'es @:@8 .reek+ '!e is -oming 27 97' In )ringing this to o%r attention+ on$e again "e reiterate it is a t"o fold #ro$ess in that realising that the :e" ( the .entile are )oth 'eta#hors of o%r d%alit so called. -%r 7 Christ consciousness - re#resented ) the -e! /he lowered consciousness re#resented ) the Gentile& for 'that we both - Christ & Us - are able to a((roa-h !im, that is the Father' "hen "e sa Christ+ "e are 'eaning o%r Di!ine self or o%r true identity ( the Us is o%r distorted %nderstanding of the flesh or o%r lo!ered state or o%r mistaken identity. 5o" of $o%rse "e hear so'eone saing+ )%t "e alread are ha!ing a$$ess to the 6ather+ tr%e )%t onl in #art+ I )elie!e that "e are )eing sho"n the ke to ha!ing 64LL a$$ess to the 6A/13R. 8o'eone else is saing no" $o'e on lets not get too o!er Cealo%sEE Drother ( 8ister this "hat "e are saing is $on$erning I5C-RR4P/IDILI/2. We are not #laing ga'es hereEE We are no" going to &%ote fro' a )ook that a friend 0i$hael Wood is "riting+ I ha!e ne!er seen the )ook )%t in sharing !ia the #hone so'e of "hat I a' no" "riting+ 0i$hael in t%rn shared "ith 'e this e,tra$t fro' his latest )ook. I "as so i'#ressed that I asked hi' "o%ld he 'ind sending 'e a $o# that I 'ight share it "ith o% dear reader. And so 0i$hael kindl o)liged..........I%ote. This is an E.tract #ro" the boo*& /God0s 1$ant$" 2lan and 2$r)ose& be#ore any Created Thing0& by 3ichael - 4ood 5 o$r!ord6big)ondco" 7 To be )$blished soon The 8eil - O$r sense o# Se)aration Literall+ this 9eil is ill%strated in 8$ri#t%re 7 as the !eil or #artition "ithin the /e'#le+ )et"een the 1ol #la$e and the 0ost 1ol #la$e. J8ee 1e). <. @=:20K /he sa'e !eil+ "hi$h "as literall torn in t"o+ at the Death of :es%s. J8ee 0t.2F.?@K 0eta#hori$all+ this !eil is o%r h%'an state of L3n'it "ithinM. /hat realit of Lo%r sense of se#arationM in o%r $ons$io%s a"areness+ that L9oidM )et"een o%r 8o%l and 8#irit+ that L.%lfM )et"een %s and .od. Whi$h in t%rn+ is 'eta#hori$all referred to as Lthe fleshM. /he a$t%al 'eaning of ;/he 6lesh;+ is "a a)o!e and )eond+ its literal 'eaning of o%r L#hsi$al )odM. L/he 6leshM #oints to that a$t%al !oid of se#aration+ that di!ision )et"een the 8o%l and 8#irit+ or )et"een %s and .od. J8ee 1e).B.@2K 0oreo!er+ it is this !er L!eil of #artitionM+ that :es%s hi'self entered thro%gh on o%r )ehalf. Havin 3 Christ the Antidote Regarding Death become a Hih !riest forever, accordin to the order of "elchi#edek. Where 1e "as e'#o"ered+ ) faith+ in 1is Christ Cons$io%s A"areness+ LA$$ording to the #o"er of an indestr%$ti)le lifeM J8ee 1e).F.@<K. /o a)olish and trans$end this ;3ternal .%lf ;+ %ni!ersall inherent in all 'ankind. :es%s a$$o'#lished this #rofo%nd )reakthro%gh of o%r D%alit+ not *%st L9i$ario%slM on o%r )ehalf+ in the 1ea!enlies. D%t 1e a$t%all a$$o'#lished this "ithin 1is o"n )eing 7 in 1is o"n flesh. -!er$o'ing the realit of o%r sa'e fo%nd state of se#aration and d%alit+ "ithin 1i'self. A #rofo%ndl i'#ortant fa$t+ "hi$h 'ost )elie!ers ha!e #oorl %nderstood+ or e!en failed to $o'#rehend altogether. $here He actually, made peace %or oneness& within Himself, 'nd where within Himself, He made the two into one new man.%(he )ew 'dam& $here, within Himself, he broke down the barrier and the dividin wall, havin put to death the enmity %that sense of separation and duality&. (hat within Himself He miht make the two into one new man, thus establishin peace*.. +or throuh Him, we ,oth have -ur access, in -ne .pirit, to the +ather.%.ee /ph. 0. 12314& 5ote that :es%s a$$o'#lished this+ not ) a)olishing one or the other. D%t 'ost i'#ortantl 1e did it+ ) a)olishing the Ldi!isionM or the Len'itM+ )et"een the :e" and the .entile. Whi$h is a 'eta#hor for the Ld%alitM of o%r so%l and s#irit+ or the di!ision )et"een o%r nat%ral and o%r di!ine. Where 1is sa!ing gra$e transfor's not defor's the "hole of o%r h%'anit. .ince therefore, brethren, we have confidence to enter the Holy !lace %God Consciousness& by the blood %(he 5ife of Christ& of 6esus. ,y a new and livin way, which He inauurated for us throuh the veil, that is, His flesh.7 %Heb.18.19.08&. /o $o'#o%nd this in$redi)le+ #arado,i$al 'ster e!en 'ore+ "e see that the ;9eil; is ;/he 6lesh; of :es%s. JI "o%ld s%ggest this is not *%st 1is #hsi$al Dod+ #er se.K /he i'#ortan$e of this har'oniCing snthesis+ of the t"o 'aking %# ' 5e" 0anH D o!er$o'ing that dee#l rooted sense of se#aration+ )et"een ' h%'an and di!ine+ or ' so%l and s#irit. Co%ld )e %nderstood as )eing+ like the ;t"o ees fro' the sa'e glan$e;. 3na)ling %s to look in fo$%s and )alan$e+ to"ards the sa'e a)sol%te re!elation+ of "ho "e a$t%all are in .od. Doth are essential+ in for'ing an enlightened &%alit of Christ Cons$io%s A"areness+ in o%r tr%e Identit and -neness+ in 1i'. All of "hi$h gi!es %s in$redi)le food for $onsidered $onte'#lation and assi'ilation. Regards 0i$hael Wood...........4n&%ote. 6 &ove M" Master ''/esus answered them, 6 assure "ou, most solemnl" 6 tell "ou, Whoever -ommits and (ra-ti-es sin is the slave of sin :ow a slave 4 our lowered consciousness - does not remain in a household (ermanentl" +forever,) the son $of the house' does remain forever 7o if the 7on liberates "ou 4 which he has by killin the mutual enmity, thus endin the feud - $makes "ou free men', then "ou are reall" and un0uestionabl" free'' :n 8:3B73<. 5o" re'e')er that the sla9e re#resents o%r lowered consciousness or our flesh mind "hi$h 'ost of %s ha!e tho%ght to date "as o%r ene' )%t the sla!e or ser!ant cannot re'ain in the ho%se as a sla9e+ - or our lowered self - )%t he "ho is sin$ere $an )e$o'e #art of the ho%sehold ( $an )e$o'e one "ith the tr%e heir. /he en'it "hen looking tr%l at the sla!e "as not there at all+ - only in our assumptions - ''But if the servant 4 slave - shall (lainl" sa", 6 love m" master, m" wife, and m" -hildren) 6 will not go free, - not walk away & ive up - Then his master shall bring him to God $the *udges as !is agents') he shall bring him to the door or door(ost and shall (ier-e his ear with an awl) - ivin up our previous assumptions - and he shall serve him for life'' 3;o <=:>1? '6 love m" master,' ( so "hat "as #re!io%sl tho%ght to ha!e )een an alien in the ho%se or the 'eta#hor of o%r lowered consciousness is a$t%all o%r .entile )eing %nited "ith o%r :e"+ "hi$h is killing the '%t%al ene' ( )ringing the #e$d to an end. In this analog :my true identity, or Christ, my hiher consciousness: is ' 0A8/3R ( I "ill take the 'ark of allegian$e ( "hate!er it takes+ I "ill allo" ' B Christ the Antidote Regarding Death ear to )e dedi$ated+ ' hands+ ' feet+ ' ees+ I "ill )e an eternal lo9e sla!e. 5oti$e that the ser!ant lo!ed his 'aster first+ )efore anthing else+ e!en )efore his o"n "ife ( $hildren. WhG For m" master ;Christ; onl" shows me love+ for the 'iddle "all of #artition or hostilit is at an end. We are no" -53. /his is binding the strong man with love..... Please $onsider that "hen "e are %sing t#es or 'eta#hors+ that is e,a$tl "hat the are. If "e "anted to "e $o%ld #i$k holes in an of the #ara)les or t#es that :es%s %sed. I said if "e "anted toEE /he a)o!e analog "ill onl go so far+ "hat I a' saing is that "e in realit ;no are longer )ond sla!es+ "e have been set free 5 are son's' 2et let %s )e honest ho" 'an of %s ha!e so far f%ll realised thisG Let %s realise that in this $ase "hen the sla!e "illingl )e$o'es #art of the ho%sehold he is a%to'ati$all 83/ 6R33 ( is a lo9e bond sla9e. Also kee#ing in 'ind that the Son relates to o%r hiher consciousness, or Christ mind. 1-W AR3 W3 /- D3 LID3RA/3D 6R-0 -4R 8LA93 ID35/I/2G /he ans"er lies in the %nderstanding of the "ord P3AC3 ( in the realisation of '6 and m" Father are %ne'. Pea$e takes #la$e "hen t"o fa$tions agree or $o'e together+ it is then that /W- #ie$es )e$o'e -53. 8o 'aking one "ord P3AC3. !e made them %ne %nl" in (ro(ortion as we know the truth -an it make us free -nl "hen the hostilit is $eased in %s+ then ( onl then "ill the fe%d "ill $o'e to an end. /he so $alled "ar )et"een :e" ( .entile+ or the s#irit 'an ( the flesh 'an+ or the heir ( the sla!e. And the onl sol%tion is for %s to $o'e to a realisation that "e are )ond sla!es+ I "o%ld ta$tf%ll ( lo!ingl s%ggest to ea$h ( e!er one of %s that "e need to $onsider that o%r lo"ered $ons$io%sness is no longer o%r ene'. /he fe%d has )een )ro%ght to an end+ the '%t%al ene' is dead+ it is onl ali!e in o%r 'wi-ked minds' '6 and M" Father are %:3' When the #$ll realisation of this hits %s 5- 0-R3 D-5DA.3. @Co F:22a ''For he who as a slave was summoned in $to union with' the &ord is a freedman of the &ord'' .al B:F ''Therefore, "ou are no longer a slave +bond servant, 4 bound by the lie of a mistaken enemy, our lowered consciousness - but a son) and if a son, then $it follows that "ou are' an heir b" the aid of God, through .hrist'' We 'entioned that "e are no" -53+ Pa%l said that he "ished that o%r )od+ "hi$h has a "ide a##li$ation+ 8trong;s N . B=83+ #art of "hi$h is :a slave: is in$l%ded @/hess ?:23. ''and 6 (ra" God "our whole s(irit and soul and bod" be (reserved blameless unto the -oming of our &ord /esus .hrist'' A:9. When "e $an a$$e#t the fa$t that o%r )od is #art of the deal ( is is in$l%ded in o%r sal!ation ( that the :flesh: is referring to o%r :flesh mind: ( not o%r flesh )od ( that this )od is #art of o%r -53 53W 0A5+ then the en'it+ hostilit "ill $ease. When "e $an a$$e#t the fa$t that sal!ation is for the W1-L3 0A5+ 8#irit+ 8o%l ( D-D2 then "e ha!e )roken do"n that 'iddle "all of #artition in o%r 'inds. /his "ill take 6AI/1+ ''&ord hel( thou m" unbelief'' -ne of the 'ain reasons that "e ha!e e,$l%ded o%r nat%ral )od > which is to be chaned - is that "ith all the "onderf%l endo"'ents that ha!e )een gi!en to %s in o%r )odies+ is )e$a%se of the do$trine of :oriinal sin:, "hi$h I )elie!e "e need to thro" in the gar)age+ > ; am bein frank not nasty < "e ha!e )een ta%ght that the )od is )ad+ dirt ( sinf%l. I "ant to sa to all toda that there is nothing "rong "ith o%r )odies+ "hat 'akes the differen$e is that :who is in control of our body: I sa again there is nothing "rong or e!il "ith o%r )odies+ "e ha!e )elie!ed the #i$t%re that the legalist;s+ religion ( Ch%r$hianit ha!e #ainted for %s. /he )od itself is not dirt ( )ad+ take a look at a ne" )orn )a)e or a toddler or a o%ng inno$ent $hild+ there is nothing "rong "ith the'+ it is the 'ind that is the $%l#rit :the 'damic consciousness,: that "hi$h "e ha!e )een ta%ght ) the world ( it;s %nderstanding. It is *%st that "e like the ser!ant+ need to $o'e to the #la$e of )e$o'ing one "ith the 0aster ( then allo"ing o%r '6, wife 5 -hildren' re#resenting o%r !er ALL to )e gi!en o!er :devoted, consecrated, sanctified:. /he "ord ALL is the )eginning of Allegian$e. Also "e ha!e 'is%nderstood in that "e ha!e ne!er f%ll realised the f%ll i'#li$ation of a bond sla9e. Pharaoh the o))ressor is a t#e of the od of this world "hi$h is none other than o%r mistaken identity or o%r lowered consciousness "hi$h is o%r tr%e o##ressor ( the :god o# this ? Christ the Antidote Regarding Death !orld: in the sense of my world+ or the "orld that is within me. An o##ressor ( a )ond sla!e are not $onne$ted. /he onl "a to )reak the o##ression is in the realisation that the #e$d is o9er %ur 7o .alled 3nem" is %ur Wrong Thinking Within %urselves ''2nd a man's foes will be the" of his own household Mk=@:A? 2nd if a kingdom is divided and rebelling against itself, that kingdom -annot stand 2nd if a house is divided +s(lit into fa-tions and rebelling against itself,, that house will not be able to last 2nd if 7atan 4 the adversar", or lower self 1 has raised an insurre-tion against himself and is divided, he -annot stand but is $surel"' -oming to an end But no one -an go into a strong man's house and ransa-k his household goods right and left and seiBe them as (lunder unless he first binds the strong man) then indeed he ma" $thoroughl"' (lunder his house'' 0k 3:2B72F. Aee# "ell in 'ind that the di!ision is "ithin o%r o"n 'inds+ in o%r "rong #er$e#tion+ ( "hilst "e ha!e this lo"er distorted 'isleading !ie" that the ;middle wall of partition; has not )een dealt "ith ( that the fe%d is still on "e a%to'ati$all ha!e di!ision "ithin o%r o"n ho%se or /30PL3 ( this ho%se "ill not )e a)le to last. And if 8atan 7 our mislead distorted self > has raised ins%rre$tion ( is di!ided against itself+ s#lit into fa$tions 77777 it "ill s%rel $o'e to an end+ %nless the strong 'an is )o%nd. 5o" in this /1IRD R3AL0 the onl )inding "e do "ill )e done ) /R4/1 ( L-93. And ;/13 L-93 -6 /13 /R4/1 WILL 83/ 48 6R33.; And that is "hat I )elie!e "e are )eginning to hear in this "hat I a' s%ggesting to %s RI.1/ 5-W. /hank .od for that "hi$h "e had in the #ast+ )%t let %s also thank .od for the ;<LL 8al!ation that is no" )eing 'revealed in the last time' The Middle Wall of Partition 0ost ti'es the sol%tion to an #ro)le' is !er si'#le on$e "e realise it. 8o'e of the 'ost "onderf%l in!entions are reall !er si'#le+ on$e "e %nderstand the'. /he theor of internal $o')%stion "hether it )e #etrol+ gas or diesel is reall !er si'#le ( I dare7sa that there "o%ld not )e 'an these das "ho "o%ld not kno" ho" it "orks. 2et for tho%sands of ears "e 'ankind "ere not a"are of it. D%t "hen 'an #%t his 'ind to it he fo%nd it "as reall !er si'#le. Aee#ing also in o%r 'ind that the forer%nner of the $o')%stion engine "as the si'#ler stea' engine. /his is a #erfe$t analog for "hat is ha##ening "ith %s ( o%r %nderstanding+ "e are grad%all e!ol!ing s#irit%all+ "e no" ha!e the *et engine+ "e are told that the ne,t "ill )e in the harnessing of n%$lear #o"er. /he sa'e a##lies to the s#irit%al. As "e seek .od for ans"ers '!e reveals !is se-rets to !is Pro(hets' /o 'ost of %s+ it see's like there is a )attle going on )et"een :spirit & soul, the carnal man verses the spirit man:. /his is )e$a%se of the !eil "hi$h is in o%r #lesh "ind '':ow the mind of the flesh $whi-h is sense and reason without the !ol" 7(irit' is death $death that -om(rises all the miseries arising from sin, both here and hereafter' But the mind of the $!ol"' 7(irit is life and $soul' (ea-e $both now and forever' $That is' be-ause the mind of the flesh $with its -arnal thoughts and (ur(oses' is hostile to God, for it does not submit itself to God's &aw) indeed it -annot'' Ro' 8:<7F..... Is 1-8/IL3 /- .-D+ or is A/ 350I/2 WI/1 .-D ( "ill not )elie!e or ad'it that :; & my +ather are -ne:. 13R3 LI38 /13 83CR3/...... Hostility or 2eace= Behold 6 7how To #ou a More 3;-ellent Wa" ''2:D 6 saw l"ing on the o(en hand of !im Who was seated on the throne a s-roll +book, written within and on the ba-k, -losed and sealed with seven seals) 2nd 6 saw a strong angel announ-ing in a loud voi-e, Who is worth" to o(en the s-roll8 2nd $who is entitled and deserves and is morall" fit' to break its seals8 2nd no one in heaven or on earth or under the earth $in the realm of the dead, !ades' was able to o(en the s-roll or to take a $single' look at its -ontents 2nd 6 we(t audibl" and bitterl" be-ause no one was found fit to o(en the s-roll or to ins(e-t it Then one of the elders $of the heavenl" 7anhedrin' said to me, 7to( wee(ingC 7ee, the &ion of the tribe of /udah, the Doot +7our-e, of David, has won +has over-ome and -on0uered,C !e -an o(en the s-roll and break its seven sealsC 2nd there between the throne and the four living -reatures +beings, and among the elders $of the heavenl" 7anhedrin' 6 saw a &amb standing, as though it had been slain, with seven horns and with seven e"es, < Christ the Antidote Regarding Death whi-h are the seven 7(irits of God $the sevenfold !ol" 7(irit' Who have been sent $on dut" far and wide' into all the earth !e then went and took the s-roll from the right hand of !im Who sat on the throne'' Re! ?:@7F. A large #art of the )reaking of o%r seals "o%ld not onl )e o%r attit%des )%t also o%r %nderstandings or 'indsets. We al"as kno" "hat is )est for the other #erson+ often forgetting the 'ote or s#linter "hi$h is in o%r o"n ee. We need al"as to kee# in 'ind+ "hat di!ine instr%$tion do I needG In "riting to others if I re'otel think that I a' not in the need of an instr%$tion I 'a as "ell la do"n ' #en. /o ill%strate this #oint I "ant to share so'ething &%ite f%nn+ )%t in it is a !er #ertinent #oint for %s to glean. The Pi-ni- A :e"ish Ra))i and a Catholi$ Priest 'et at the to"n;s ann%al Bth of :%l #i$ni$. -ld friends+ the )egan their %s%al )anter. O/his )aked ha' is reall deli$io%s+O the #riest teased the ra))i. O2o% reall o%ght to tr it. I kno" it;s against o%r religion+ )%t I $an;t %nderstand "h s%$h a "onderf%l food sho%ld )e for)iddenE 2o% don;t kno" "hat o%;re 'issing. 2o% *%st ha!en;t li!ed %ntil o%;!e tried 0rs. 1all;s #riCed 9irginia Daked 1a'. /ell 'e+ Ra))i+ "hen are o% going to )reak do"n and tr itGO /he ra))i looked at the #riest "ith a )ig grin+ and said+ OAt o%r "edding.O PPPPP 5o" the interesting )%t sad #art of this a'%sing ane$dote is that in real life )oth of the' "o%ld )e %sing the Di)le to s%)stantiate their )elief;s. 0 #oint is do I regard 0283L6 a)o!e this kind of attit%de+ e!en re'otel. -%r "onderf%l .od "ants onl the )est for ea$h ( e!er one of %sE /he a)o!e seals "hi$h are "ithin all of %s are to )e DR-A35. I )elie!e that this #arti$%lar seal+ the realisation that the hostile 'iddle "all of #artition 1A8 )een a)olished+ is a !er i'#ortant one ( is :; would say a wonderful steppin stone: to greater ( 'ore "onderf%l %n7!eiling;s ( realisations "ithin o%rsel!es+ ( of $o%rse this seal needs to )e bro*en + o)ened "ithin o%rsel!es. /he onl one "ho has the a%thorit to )reak these seals is the one "ho is "orth+ the one "ho has o!er$o'e. -ne of the roles of this o!er$o'er is that 1e is the ''&6%: of the the tribe of /udah, the root or sour-e of David who has won +over-ome 5 -on0uered,C D%t then in !erse < "e see a LA0D as tho%gh it had been slain, with seven horns and with seven e"es, in whi-h are the seven 7(irits of God $the sevenfold !ol" 7(irit' Who have been sent $on dut" far and wide' into all the earth !e then went and took the s-roll from the right hand of !im Who sat on the throne'' 5o" these se!en s#irits are fo%nd in Isaiah @@:@72. /hese "onderf%l s#irits are wisdom,understandin,counsel, miht, knowlede, reverential & obedient fear of the 5ord, We $o%nt the' ( there are onl si,. W12G 1e is the se!enth. We are gi!en the first si, ( these lead %s the f%ll $o'#letion or #$llness of the se!enth. A f%rther referen$e is fo%nd in Qe$h 3:=. A'#+ ''For behold, u(on the stone whi-h 6 have set before /oshua, u(on that one stone are seven e"es or fa-ets $the all1embra-ing (roviden-e of God and sevenfold radiations of the 7(irit of God''' 5o" this La') "ho see'ed as though it had been slain is a$t%all the sa'e La') that is "ithin o%rsel!es ( is reall o%r true identity or Christ consciousness, takes the s$roll fro' the right hand >1e)re" ya"iy" "hi$h 'eans ;stronger or 'ore de,tero%s.; or the )right side of .od.R /his LA0D "hi$h is o%r tr%e self .hrist in "ou in "ho' d"ell the se!enfold radiations of the s#irit rea$hes o%t ( takes "hat is rightf%ll o%rs. It has )een a$$o'#lished+ "e are one "hole 53W 0A5 the 'iddle "all of #artition has )een )roken do"n+ the hostilit ( the en'it 1A8 )een a)olished ) the fa$t the 1e has alread ann%lled the ''de-rees 5 ordinan-es ( has -reated in !imself %:3 :3W M2:''....... I a' taking the li)ert of %sing see"ed :as thouh it had been slain: as a 'eta#hor. Doth 0offat ( Philli#s %se the "ord see"ed It 'a see' to those !ie"ing this fro' o%t"ard a##earan$es that the La') within us has )een slain ( is dead+ )%t 1e is !er '%$h ali!e ( is a)o%t to take the s-rolls fro' the RI.1/ 1A5D of 1i' "ho sits on the /1R-53+ the %nderstanding of 1is ( o%r /R43 ID35/I/2 in a #$llness ne!er )efore seen. 5o" I "ant to e'#hasise that this LA0D is "ithin %s ( that this la') "ithin %s our true identity is rea$hing o%t to 1e "ho sits on the /1R-53 de#i$ting the one "ho is in $ontrol of all things to take the s-rolls or the instr%$tions for %s regarding o%r %nderstanding+ the .on is sub=ect to the +ather, ( "e a$ting in o%r tr%e identit rea$h o%t ( take ) faith that "hi$h is rightf%ll o%rs+ that "hi$h has a$t%all )een there all the F Christ the Antidote Regarding Death ti'e. /hese of $o%rse are not a$t%al literal s$rolls but once aain is a metaphor ( this is all ha##ening !ithin $s 6ort%natel the 634D "hi$h has )linded %s for so long is seen for "hat it is ( no" "e take these instr%$tions within ourselves ) a .od ins#ired 6AI/1. Can o% )elie!e itG Will o% )elie!e itG Dare o% )elie!e itG /he en'it is goneEE !e .an %(en The 7-roll and Break its 7even 7eals 1ere "e ha!e a t#e of the seal )eing ;bro*en + o)ened:. As the Ar' of .ideon s'ashed the #it$hers hiding the light hidden "ithin+ the "ere also ;bro*en + o)ened: ( R393AL3D 8o as "ith the analog+ .od is toda s"ashing o%r in #art $on$e#ts that "e ha!e ignorantl ( %nkno"ingl entertained+ the 'is%nderstandings that "e ha!e had regarding o%r ?"ista*en identity@ to re!eal a f%rther ( dee#er %nderstanding+ ( it "ill $%l'inate in the %nderstanding of the rending of the 9eil of o%r #er$e#tion or ?#lesh@ ( the light shall )e seen in it;s #$llness of $larit ( this $n-9eiling is fo%nd in the realisation that he has )roken do"n the 'iddle "all of #artition ( has 'ade o%r -e! Christ consciousness ( Gentile lowered consciousness -53 ( has taken the en"ity o%t of the "a+ so 'aking #ea$e ( has )ro%ght the fe%d to an end. 5o" it is an eas thing to #%t this off %ntil "e think that .od is good ( read. D%t the &%estion is did "e take this attit%de "hen "e sa" the tr%th of the 0ost 1ol Pla$e. 8o'e ears )a$k Denn 8kinner a good friend of 'ine dared to #rea$h that "e $an enter the 0ost 1ol Pla$e e!en no"EE I kno" for a fa$t that "hat he said "as re$ei!ed "ith '%$h e,$ite'ent ( faith )%t on the other hand it "as also re$ei!ed "ith a lot of s$e#ti$is' ( %n)elief. -f $o%rse "e kno" this is nothing ne" )%t the #oint that I a' 'aking is that "e a$t in faith no". I also realise that "e $annot ( '%st not for$e an iss%e as it is every man in his own order. 8o I lo!ingl lea!e o% "ith this little &%i#. ::4hat #ather is not )leased !ith the #irst tottering atte")t o# his little one to !al* Aet at the sa"e ti"e& !hat #ather !o$ld be satis#ied !ith anything b$t the "anly ste) o# the #$ll-gro!n sonBC ''For !e is $!imself' our (ea-e +our bond of unit" and harmon", !e has made us both $/ew and Gentile' one $bod"', and has broken down +destro"ed, abolished, the hostile dividing wall between us, B" abolishing in !is $own -ru-ified' flesh the enmit" $-aused b"' the &aw with its de-rees and ordinan-es $whi-h !e annulled') that !e from the two might -reate in !imself %:3 :3W M2: $one new 0ualit" of humanit" out of the two', so making (ea-e 2nd $!e designed' to re-on-ile to God both $/ew and Gentile, united' in a single bod" b" means of !is -ross, thereb" killing the mutual enmit" and bringing the feud to an end'' 3#h 2:@B7@<.... For !e !as Broken Down %ur Middle Wall of Partition 4ritten by Ral)h Dno!les Se)te"ber 'E%E 8
(AAR Teaching Religious Studies) Linda L. Barnes - Inés M. Talamantez - Teaching Religion and Healing (2006, Oxford University Press, Incorporated) - Libgen - Li