Documente Academic
Documente Profesional
Documente Cultură
3 August 1998
Introduction
Applications
In your oratory, after you have lit the candle and burned some
incense:
The formulae is the same, banish completely, and after the final
statement of the Qabalistic Cross, turn to the East, perform an
invoking pentagram (here of Earth, since this is the only
pentagram known at this time) use the Divine Name for the East
and declare the Eastern Quarter open.
In the PON Qabala Course, two versions of the Lesser Ritual of the
Pentagram are given. The second version appears near the end of
the Qabala Course. [v] Here, the ritual is slightly modified, and a
special note is made regarding the performance of this ritual:
“We will add that whoever realizes his Authentic Will (i.e. 'True
Will) possess all the energy of the universe to assist him. But he
whose conscious will is in opposition with his Authentic Will loses
his strength. He cannot hope to influence his environment in an
efficient manner.” [ix]
“That is why man can attract to himself any force of the universe
by transforming himself in a receptacle suitable to this force,
establishing thus a link between himself and this force taking the
disposition necessary for the created conditions to let this force
flow towards him. But if he has the feeling of being separated and
opposed to the universe this constitutes a barrier to the faculty he
possesses, that of directing its flow. This state of mind acts on him
as an insulating force.
The Kerubim
The kerub can be imagined in several manner, but all have the
same thing in common - their ‘animal’ qualities. In “The Secret
Symbols of the Rosicrucians of the 16th and 17th Centuries” the
Kerub are simply displayed as winged, or double winged in some
instances, beings. Hence, for the east we have a winged man, or
and ‘angel’; in the south a winged lion, the west a winged eagle,
and the north a winged bull. In some instanced the eagle has two
sets of wings to show that it is not a litter eagle of this world.
The Cicero’s suggest using the idea of human bodies with the
appropriate heads attached and dressed in Egyptian garb for the
Kerub. [x]
Kerubim as Guardians
The most significant aspect of the Kerubim is that they act at great
forces holding the universe together, and restraining unbalanced
forces from manifesting. Yet, the power they represent is a totally
unconscious force, as it resides in Yesod, just behind the veil of
matter, and is instinctual. It reacts to the principles of electro-
magnetism at best, following the path of least resistance. A close
study of the effects of the moon on the earth would yield some
additional insights into this area.
And:
"This is the lowest level of the Divine. From the level of Adonoy
and above we find the mystery of Unity…below this is the world of
seperation…"
There are three names, one above the other. Adonoy is on the
bottom, YHVH is in the middle, and Ehyeh is on top. It is from
the name Eheyeh that all kinds of substances emanate, coming
from the Source, which is the infinite (Ain Sof). It then proceeds
through a series of steps until it reaches the blessed name, YHVH.
From the Name YHVH all spiritual channels flow and the flux is
transmitted to the name Adonoy. The Name Adonoy is therefore
the storehouse containing all of the King's devices, and it is the
essence that distributes these to all creation. It nourishes and
sustains all things, through the power of YHVH that is in it." [xii]
This means that through his prayers, one should bring El Chai
into Adonoy. It was regarding this that King David had passion
and desire when he said, "My soul thirsts for God, for El Chai"
(Psalms 42:3).
The Elements also two aspects that are often overlooked. Since
they are the most dense manifestation of spiritual energy, and are
influenced, as we have said, actually an extension of the lunar
forces of Yesod, they are also heavily influenced by the forces of
Gedulah and Geburah.
In fact, this phase of the ritual, where we stand with hands clasped
in prayer, is a perfect time to invoke a particular and specific
aspect of force for our general esoteric workings. Any of the old
Rosrucian phrases, especially in Latin, would work well here:
Conclusion
[xii] ibid
[xiii] ibid