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This puja was composed by the Sakya monk Jamgon Ngawang Lekpa and
translated by Ngor Khen Sonam Gyamtso Rinpoche and Lama Kunga Thartse Rinpoche.
Formatted by Wolfgang Saumweber 2/2004.
©2004 Ewam Choden Tibetan Buddhist Center, Kensington, California
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Create all desireable things. Please help us to accomplish all the teachings for the Serkyem Offering
benefit of all sentient beings. Please always protect all of my property, students
Someone who wishes to offer Serkyem to the Sakyapa Dharmapala, should offer tea
and friends day and night.
and beer, as the first offering. It should be in two cups/bowls. The offerings should be
sprinkled with clean water. Incense should also be offered. The person who meditates
Conclusion on Hevajra or any other deity should visualise himself as that deity.
Look to us always, protect us and accomplish the four kinds of actions, pacifying,
integrating, controlling and destroying. Blessing of the Offering
Visualise letter OM. From the letter OM all is purified, and the substance is offered
OM VAJRA MU
externally and internally.
(with Departing Mudra) The letter AH is transformed into a huge skull cup. In the cup is letter HUM. The
(The protectors are satisfied and will do what you have asked for. They return to letter HUM transformes into five fleshes and five nectars, purified by the five wis-
their natural abodes.) doms. The letter HO is visualised. HO transforms the five fleshes and five nectars.
They are mixed and become nectar.
Dedication OM AH HUM (2x) / OM AH HUM HO / HA HO HRI (3x, all with mudras)
May all beings prosper by the Dharma Protectors, who have promised Vajradhara
to protect and pacify all evil influences for the benefit of all Dharma practitioners.
(If you are travelling, throw the golden beverage in the direction you are going. Say
OM VAJRA MU. Think about all the protectors who will be in the direction you are OM SARWA BID PURRA PURRA SORRA SORRA AWATAYA AWATAYA
travelling. Finally think that all the protectors return to their own homes.)
HUM
The actions of all the Buddhas of the three times are symbolized in the form
Please receive the offerings and accomplish whatever we ask.
of Vajra Mahakala, the five messengers (blackbirds, black men, black dogs black
wolves, black ravens) and the assembly of wrathful deities coming from the Gandi To the assembly of flesh-eating dakinis,
(gong to call the monks), Citapata’s family, Queen Remati her children and assembly.
To Yama and his family who surround him,
To you and your manifestations and all of your assembly
We offer the golden beverage, without any defilements. To all you oath-bound Dharma Protectors,
Please receive the offerings and accomplish whatever we ask.
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