Obatala

Obatala - This word is derived from Lukumi language: Oba-King, ta - shine, shine-
Ala-coat, white linen. Is the Potter universe, the Bear of purity and creation,
protector of deformed creatures. Represents Olodumare (the Supreme) on earth, so
are considered the father of all heads. Orissa is also justice. She lives in high places.
Pregnant women make sacrifices to ensure you have a perfect and healthy child.
OSA is the purity and spiritual cleansing. To his followers to drink alcohol is taboo,
horse meat, peppers and foods high in flavor or spices. White foods and you will be
sensitive life more comfortable and long. It gets to keep it set up by the fruit of our
work and have kids. He is worshiped in the city of Ifon Iranja native of Nigeria.
Albinos are his followers. Lukumí our grandparents told him, Obatala iri bi-Obatala
Oniwaban Oniwaban laanú father as a person of good character, of a kind nature.
Some of his Oriki are Eleeríbó (a dirty person released), Òşàgìriyan (OSA that hand-
in-turmoil), Oba Moro (the king who built with skill), Ajàgúnna (who makes war
raging), Òşànlá (the Great Bear ) Obanla (great king), etc.. Her necklace is made
with white beads.
In Cuba, syncretic with the Virgin of Mercy "for the Brazilians to" Christ "for
Dahomeans with" Somaddonu "is Bantu for" Earth Trembles "for Amerindians"
Monhan "for Greek" Helios "and for the Egyptians" Khnum. " Its principal is the Ewe
Ewé Owu-Cotton (Gossypium barbadense) -. Animals are sacrificed to him: white
pregnant goats, chickens, white, white doves and white slugs. The sacrifices he
made in a dark room and taboo are the salt, alcohol, horse, million, dogs, mashed
yams and all dyes. He lives totally in the dark, in extreme cases, candles are lit,
indicated by IFA or by Dilogun. The food offerings are offered to Obatala cow's milk,
white fruits, meringue with egg whites, Èkuru (white beans cooked in hot water).
Orishanla came into the world together with the Odu Ifa dared Olodumare Ofun as
representative on earth. Has some supreme authority Olodumare to speak and act
and to legislate in all earthly things.
Important Note: When the devotee of Obatala is disharmony with the Bear, or does
not take into account its taboos and abide by the requirements that are required,
they are afflicted with alcoholism and physical deterioration.
Obatala invocation:
Iri bi Oniwaban Obatala,
Oniwaban laanú,
EEPA du slime or me,
Oodua arem,
Òşànla,
Ajagunnà,
Eleerí bo,
Jé LAGB or Ku, or Ku Alà
ológbò grabs,
tó roast, broil, bo, bàbáwà ariku grabs.
Biriniwa Obatala,
Oniwalanu
Jekua, baba odumila
Oduaremo
Oshanla
Ayaguna
Eleribó
Ye okulagba, oku wing
Ashe ológbo
Ashe to, bo Ashe, Ashe ariku babawa.
t. Obatala father as a person of good character, of a kind nature, welcome parent, I
refuse to be saved, to Oodua the firstborn, the great saint was the warrior who
struck the person releasing dirty, let me not die and become old, not dying with
linen, permission to reach old age, ability to compose, to sacrifice and to see the
death of our father. Obatala - This word is derived from Lukumi language: Oba-King,
ta - shine, shine-Ala-coat, white linen. Is the Potter universe, the Bear of purity and
creation, protector of deformed creatures. Represents Olodumare (the Supreme) on
earth, so are considered the father of all heads. Orissa is also justice. She lives in
high places. Pregnant women make sacrifices to ensure you have a perfect and
healthy child.
OSA is the purity and spiritual cleansing. To his followers to drink alcohol is taboo,
horse meat, peppers and foods high in flavor or spices. White foods and you will be
sensitive life more comfortable and long. It gets to keep it set up by the fruit of our
work and have kids. He is worshiped in the city of Ifon Iranja native of Nigeria.
Albinos are his followers. Lukumí our grandparents told him, Obatala iri bi-Obatala
Oniwaban Oniwaban laanú engendered a person of good character, of a kind
nature. Some of his Oriki are Eleeríbó (a dirty person released), Òşàgìriyan (OSA
that hand-in-turmoil), Oba Moro (the king who built with skill), Ajàgúnna (who makes
war raging), Òşànlá (the Great Bear ) Obanla (great king), etc.. Her necklace is
made with white beads.
In Cuba, syncretic with the Virgin of Mercy "for the Brazilians to" Christ "for
Dahomeans with" Somaddonu "is Bantu for" Earth Trembles "for Amerindians"
Monhan "for Greek" Helios "and for the Egyptians" Khnum. " Its principal is the Ewe
Ewé Owu-Cotton (Gossypium barbadense) -. Animals are sacrificed to him: white
pregnant goats, chickens, white, white doves and white slugs. The sacrifices he
made in a dark room and taboo are the salt, alcohol, horse, million, dogs, mashed
yams and all dyes. He lives totally in the dark, in extreme cases, candles are lit,
indicated by IFA or by Dilogun. The food offerings are offered to Obatala cow's milk,
white fruits, meringue with egg whites, Èkuru (white beans cooked in hot water).
Orishanla came into the world together with the Odu Ifa dared Olodumare Ofun as
representative on earth. Has some supreme authority Olodumare to speak and act
and to legislate in all earthly things.
Important Note: When the devotee of Obatala is disharmony with the Bear, or does
not take into account its taboos and abide by the requirements that are required,
they are afflicted with alcoholism and physical deterioration.
Obatala invocation:
Iri bi Oniwaban Obatala,
Oniwaban laanú,
EEPA du slime or me,
Oodua arem,
Òşànla,
Ajagunnà,
Eleerí bo,
Jé LAGB or Ku, or Ku Alà
ológbò grabs,
tó roast, broil, bo, bàbáwà ariku grabs.
Biriniwa Obatala,
Oniwalanu
Jekua, baba odumila
Oduaremo
Oshanla
Ayaguna
Eleribó
Ye okulagba, oku wing
Ashe ológbo
Ashe to, bo Ashe, Ashe ariku babawa.
t. Obatala father as a person of good character, of a kind nature, welcome parent, I
refuse to be saved, to Oodua the firstborn, the great saint was the warrior who
struck the person releasing dirty, let me not die and become old, not dying with
linen, permission to reach old age, ability to compose, to sacrifice and to see the
death of our father.

Obatala had a beautiful daughter, sweet and simple, who was the father's joy. This
daughter had three lovers: IKU, Aro and Ofo. As expected, Obatala was face a
double dilemma, because if he gave the hand of his daughter to one, the other two
have their revenge. Therefore, your choice, whatever it was, threatened the life of
his daughter, so dear to him.
Obatala became a dove and alighted in a tree with multicolored flowers
representing all the virtues that he enjoyed his reign, and he felt very unhappy. So
thinking, fell into a deep sleep. When he awoke, he came to mind dreaming
everything and rushed to issue a proclamation to all his kingdom, which he said:
"Whoever I bring a Abani, will marry my daughter."
In those days, Abani were scarce and difficult to hunt. Intricate in the same forest
that surrounded the palace, lived a quiet sitiero who loved the daughter of Obatala
and decided to take the requested Abani, but consulted before the decision Orula .
The consultation resulted in the IFA, which sent him to do ebbó with slugs, scale,
merengue, Acho fun fun and suit their size, and recommended that then out into
the hills to sing.
So did the sitiero and her voice was so sweet and melodious that looked soft echoes
of voices from another world. LKU, who came down the trail, stopped to listen,
because he had also read the side and brought in a bag so longed Abani. Entranced,
he dropped the bag and remained rooted. The sitiero used his trance, picked up the
bag, and took it immediately to Obatala, who gave him his daughter in marriage.
This happened to the good man for the advice provided Orula wise. And by order of
Obatala, Orula , Echu and Oggún were trapped LKU, Aro and Ofo without doing
damage.
Maferefun Obatala, Orisha Maferefun.