'' Christ the Antidote regarding Death''

CHRIST THE ANTIDOTE REGARDING DEATH

Part 26.
The Fellowship of His Sufferings.
''That I may know Him and the power of His resurrection and the fellowship of His sufferings, being
made conformable to His death; 11. if by any means I might attain to the resurrection of the dead.''
Phil 3:10 MJKV
The felloshi! of "is s#fferings is a$t#all% in essen$e a death to the self life. &t $o'es in 'an% a%s
''He is despised and reected of men; a man of sorrows, and ac!uainted with grief" and we hid as it
were our faces from him; he was despised, and we esteemed him not.'' &sa (3:3 KJV. )#t to get don to
the - nitty gritty - of the a!!li$ation as to here e are toda%. &t is the re$ognising * gi+ing o#r f#ll
attention to the 'eaning of the identit% of o#r to sel+es. ,ne o#r higher true or Christ self identity- as
differing fro' o#r lower false or mistaken self or identity.
''That ye put off concerning the former con#ersation the old man, which is corrupt according to
the deceitful lusts; 23 $nd be renewed in the spirit of your mind; 2. $nd that ye put on the new man,
which after %od is created in righteousness and true holiness.'' /!h .:2202.. KJV.
&ade conformable to His death.
As e ha+e 'an% ti'es 'entioned that e ha+e 1een lowered as in Ps 2:(06. ,n$e 3od 4#i$5ens #s *
gi+es #s that initial life * light- there $o'es a res!onse fro' #s- +er% si'ilar to hat ha!!ened to the ten
le!ers- only one returned with real gratitude. "e shoed then * there that he as illing to !#t his
hole life * 1eing into 5noing * ser+ing his Master0Creator. &n o#r $ase those of #s ho are into * are
desiring the third or Ta1erna$le e6!erien$e there $o'es a higher dedi$ation * s#ffering than e+er 1efore.
7h%8 Incorruptibility is at sta5e. 7hen e first $o'e to Christ e+en tho#gh the f#ll re+elation *
!erfe$tion are in #s it has to 1e or5ed o#t in o#r 'C",&C/' al5 ith 3od. As e 'o+e on * !rogress *
e realise the tr#th of o#r true identity as differing fro' o#r false or mistaken identity- e 1egin to
realise as ne+er 1efore that all of hat Christ ta#ght #s is ha!!ening within ourselves * that hi$h has
had a nat#ral a!!li$ation reall% has a s!irit#al 'eaning. Aha99 7e 1egin to realise 'ore f#ll% that the
'kingdom of %od is within us' * is tr#l% ha!!ening on the inside * that all the a$ti+it% is in o#r
C",&C/: ithin #s. ;o it o#ld 1e good for #s to 5no that hen e refer to o#r tr#e * 'ista5en
identities it is si'!l% a dee!er or third real' o!ening o#t of Christ as differing fro' the natural man,
'who cannot ' will not e#er understand or recei#e the things of %od ' is at enmity or an enemy of
%od' 1#t e+en so & ha+e good nes- * that is that all flesh- the st#11orn ill of the nat#ral 'an ill one
da% 1o to the Al'ight% '<o+e0ill' of 3od. "ear 'e99 7hen 3od de$ides- it is done. Phil AMP. 2:100
11. ''That in (at) the name of *esus e#ery knee should (must) bow, in hea#en and on earth and under
the earth, 11 $nd e#ery tongue +frankly and openly, confess and acknowledge that *esus -hrist is
.ord, to the glory of %od the Father.'' =o' 1.:11. &sa .(:2202(. =e+ (:13. )#t at the 'o'ent 3od is
dealing ith #s as son's 'processing us.' ,#r ai' is of $o#rse h#ngering after the dee!er things of the
:!irit or folloing the !ro'!ting of o#r higher true Christ self or identity this is o#r C",&C/ 1#t it is
1eing $ontested 1% o#r #n1elie+ing false identity- ho $annot $o'!rehend a completely healed body let
alone one of incorruptibility. The first thing that & '#st 1e totall% $on+in$ed of is 7", & AM .
Therefore a &an shall .ea#e His Father and His &other.
This is a 4#otation ta5en fro' 3en 2:2.. 3od had >#st se!arated the fe'ale !art of 'an fro' Ada'- ho
as originall% 'ade 1oth 'ale * fe'ale. 3en : 1:2?. )efore the% ere e+en 'arried 3od is gi+ing the'
instr#$tions on lea+ing their !arents- this is 1efore the te'!tation. M#$h $o#ld 1e said here * & o#ld
ne+er get to 1ring ho'e hat & ha+e to sa%. 7hat e are a$t#all% 1eing told is to de$rease the i'!ortan$e
1
'' Christ the Antidote regarding Death''
of the idea that e are flesh * 1lood 1eings- hilst e thin5 in ter's of a flesh * 1lood identit% e ill
ne+er rea$h o#r desired goal- it is a fa$t that e are- 1#t the i'!ortan$e of it - must decrease & that T!
I "# must increase. ,#r T=@/ &D/;T&TA is that e ere 'created in -hrist *esus before the
foundation of the world' /!h 1:.. Birst * fore'ost e are s!irit 1eings * first * fore'ost o#r tr#e
&D/;T&TA is :P&=&T- o#r tr#e identit% is D&V&;&TA. &n this Ta1erna$le al5 e '#st di'inish the
$on$e!t that o#r no identit% is flesh * 1lood. 7e '#st $on$entrate no on the realit% of o#r o#r ageless
eternal Christ 1eing. 'I beseech you brothers ' sisters that you present your body a .I/I0% sacrifice
which is reasonable' this li+ing :AC=&B&C/ $arries ith it the tr#e 'eaning of lea+ing the to date
i'!ortan$e of o#r earthl% origin. The tr#e 'eaning of not onl% hat is 'entioned in the last heading 1#t
also hen /lisha 'entioned to /li>ah '' .et me kiss my father and mother, and then I will follow you.
$nd he +testing 1lisha, said, %o on back. 2hat ha#e I done to you3 +Settle it for yourself.,'' also not
forgetting the n#'ero#s ti'es that Jes#s hi'self 'entioned the lea+ing * 1#r%ing of ones 'other *
father. The real * dee!er $on$e!t is in the s!irit#al a!!li$ation- too 'an% ti'es e are tr%ing to
#nderstand the literal * not the allegori$al or the s!irit#al- * 'a% & 5indl% insert here that if e are
ta5ing the 1oo5 of =e+elation literall% e ill 'iss the mark entirel%. <et o#r 'inds 1e :&;3</ 'a
double minded man is unstable' this a!!lies es!e$iall% to #s ho are !rogressing to incorruptibility o#r
tr#e identit% is di+init% * '#st 1e 5e!t #!!er'ost in o#r 'inds * s!irits. The !riorit% of this Di+ine ,ne-
or o#r tr#e self is the one to 1e $onsidered- if e are to 'anifest.
The 4riority of 4aul.
''5ut no, rather, I also count all things to be loss for the e6cellency of the knowledge of -hrist *esus
my .ord, for whose sake I ha#e suffered the loss of all things, and count them to be dung, so that I
may win -hrist'' Phil 3:2 MKJV. ;ot 'an% of #s ha+e resisted unto blood or as Pa#l as 'eaning-
physical harm or even death- for the 3os!el in the estern orld toda%. As a $o'!arison let #s no
loo5 at a little of the life of Pa#l.
''From now on let no person trouble me +by making it necessary for me to #indicate my apostolic
authority and the di#ine truth of my %ospel,, for I bear on my body the +brand, marks of the .ord
*esus +the wounds, scars, and other outward e#idence of persecutions77these testify to His ownership of
me,8'' 3al 6:1?. AMP
There is ala%s a !ri$e to !a% for re+elation99 ''2herefore also, lest I should be lifted up by the
transcendence of the re#elations, there was gi#en to me a splinter in the flesh, a messenger of Satan,
that he may be buffeting me, lest I may be lifted up.9 2Co 12:?. C<V. )efore e $ontin#e no 'atter
hat %o# ha+e read 1efore this on this s#1>e$t- & do not 1elie+e for one 'in#te that this buffeting as a
3od infli$ted si$5ness * in this arti$le & ho!e to sho %o# h%. &f & a' treading on an% toes & a' & a'
not riting this to 1e $ontradi$tor%. ,#r the'e is the 'fellowship of His sufferings ' being made
conformable to His death' 7hen Pa#l s!ea5s of C my infirmity $ in the 30
th
+erse of 2 Cor 11. this ord
infirmity is fro' the 3ree5 asthenia as fo#nd in D:T=,;3: E 3?6F GHIJKLMN astheneia as-then'-i-ah
Bro' 3??2O feebleness Pof 1od% or 'indQO 1% i'!li$ation maladyO moral frailty % 0 disease- infir'it%-
si$5ness- weakness.R &t is interesting to note that its 'eaning is not ala%s si$5ness 1#t as shon it $an
'ean a moral frailty or >#st weakness. Can e i'agine Pa#l sa%ing I will take pleasure in my
sicknesses- if %o# $an- then & a' sorr% & $annot99 &f e $an then h% o#ld e ant to 1e rid of the'8
&y Infirmity.
The first ti'e that Pa#l #ses this ord infirmity regarding hi'self is after a strong dis$o#rse regarding the
1#ffetings that he end#red * is fo#nd in 2 Cor 11:23030 * his ords are ''If I must boast, I will boast
of the things that +show, my infirmity +of the things by which I am made weak and contemptible in the
eyes of my opponents,.'' &t is an interesting fa$t that in $on>#n$tion ith this in$ident- in 3al .:1301( 7e
read. ''5ut you know that through infirmity of the flesh I preached the gospel to you before, 1. and
you did not despise my temptation in my flesh, nor did you spurn it. 5ut you recei#ed me as an angel of
%od, as -hrist *esus. 1( 2hat then was your blessedness3 For I bear you record that, if you were
2
'' Christ the Antidote regarding Death''
able, plucking out your eyes, you would ha#e gi#en them to me.'' 3al .:1301.. MKJV. &n first reading
this it see's li5e a forgone $on$l#sion that he had so'ething rong ith his e%es * & o#ld definitel%
$on$#r- 1#t as it hat so'e ha+e for so long tho#ght. 7hen this in$ident ha!!ened to Pa#l he had >#st
$o'e fro' &$onian- Der1e- Antio$h * <%stra- hi$h are all !art of 3alatia. <%stra is here Pa#l as
stoned * dragged o#t of the ton * left for dead- 1#t the dis$i!les for'ed a $ir$le aro#nd hi' * !ra%ed
hi' 1a$5 to life. A$ts 1.:1F022. Can %o# i'agine hat he '#st ha+e loo5ed li5e. ''5ut you know that
through infirmity of the flesh I preached the gospel to you before, and you did not despise my
temptation in my flesh,.... For I bear you record that, if you were able, plucking out your eyes, you
would ha#e gi#en them to me.'' The ord infirmity is on$e again asthenia as 1efore on$e again $an
'ean weakness . The ord temptation is again fro' D:T=,;3: E %:;<= SLMTNHUVWYZ[\]^_`^ pi-
ras-mos' Bro' 33F2(O a !#tting to proof Pby experiment Dof goodR- e6perience Dof e+ilR- soli$itation-
is!ipline or pro"o!ationQO 1% i'!li$ation ad#ersity% 0 te'!tation- a tr%.R000000&f e ere to $o'e into
$onta$t ith one that had >#st 1een stoned * left for dead & onder hat their e%es o#ld 1e li5e. Co#ld
this 1e one of the brand marks or the 'the wounds, scars, and other outward e#idence of persecutions'
that is 'entioned in 3al 6:1?. AMP.

''$nd by the transcendency of the re#elations that I not I should o#er7elated, was gi#en to me a
thorn in the flesh, a messenger ad#ersary, that me it might buffet, that not I might be o#er7elated.''
2 Cor 12:? Diaglott. &n$identall% the tr#e 'eaning of the ord buffet is to hit ith the fist or to 1eat ith
'an% 1los. Please allo 'e no to en#'erate so'e of these 1#ffetings. & a' ta5ing this fro' the 2
Cor11:23030 AMP- dis$o#rse. ''I am more, with far more imprisonments, beaten with countless stripes,
& fre&uently at the point of death. 'ive times I received at the hands of the (ews forty lashes all but one.
Three times I have been beaten with rodsO once I was stoned. Three time I have been aboard a ship
wrecked at sea) a whole night & a day I have spent adrift on the deep) #any times on *ourneys e+posed
to perils from rivers, perils from bandits, perils from my own nation, perils from the gentiles, perils in the
city, perils in the desert places, perils in the sea, perils from those posing as believers. In toil & hardship,
watching often through sleepless nights, in hunger & thirst, fre&uently driven to fasting by want, in cold
& e+posure & lack of clothing. "nd besides those things that are without, there is the daily inescapable
pressure of my care & an+iety for all the churches, -ho is weak & I do not feel his weakness. -ho is
made to stumble & fall & have his faith hurt, & I am not on fire with sorrow & indignation, If I must
boast, I will boast of the things that show my infirmity by which I am made weak &contemptible in the
eyes of my opponents.''
;ot one 'ention of an% si$5ness in these 1#ffetings. 7h%8 )e$a#se there ere none- the% ere
)@BB/T&;3: not :&CK;/::/:. As e read earlier one of the 'eanings of infirmity is weakness . There e
ha+e it fro' the 'o#th of Pa#l hi'self. 2 Cor 11:30. 7#est- also tells #s. 'I will boast of the things that
concern my weakness.' As a 'atter of fa$t h% o#ld 3od heal Pa#l's e%es in A$ts 22:16- * then later
gi+e hi' ,!thal'ia or so'e other e%e disease- reducti ad-absurdit or ridi$#lo#s * !re!ostero#s * to 'e
to thin5 otherise is +er%- +er% rong- 1#t then again 'an% are no $o'ing o#t of the dar5ness of "os
(:1(. And light to 'an% is no in$reasing. )less o#r onderf#l 3od * Christ. 7ho is the "ealer * not
the giver of disease * si$5nesses.
''5ut the path of the +uncompromisingly, ust and righteous is like the light of dawn, that shines
more and more (brighter and clearer) until +it reaches its full strength and glory in, the perfect day +to
be prepared,.'' Pro .:12 AMP. D&& :a'. 23:.O Matt. (:1.O Phil. 2:1(.R

The 'ain reason that & ha+e said all of this is to sho sho the dedi$ation of a onderf#l 'an of 3od
ho thro#gh all of the trials he as a1le to 5ee! a single mind in it all- * is a onderf#l ins!iration to #s.
To >s Today.
:o'e ha+e 'entioned that e sho#ld not rite on an% s#1>e$t #ntil e ha+e li+ed it. ;o this 'a% 1e
tr#e to a !oint 1#t hat are e to do ith a %o#ng 'an ho is (0b deaf ears hearing aids- is 1elie+ing
in his !ro'ise for healing * has the $o#rage to !ra% for the deaf * has a fair rate of s#$$ess8 & ha!!en
3
'' Christ the Antidote regarding Death''
to 5no that this is a tr#e stor%. "ere e see faith in+ol+ed. The sa'e goes for those of #s ho are
sharing on the Manifestation of the son's or the 1irth of the Man0$hild none of #s are there %et- %et 1%
faith e 1elie+e it * share it. '-isdom is *ustified of her children'
2hat will a man gi#e in e6change for his soul3
& as5 the 4#estion. 7hat o#ld e8 &s there an anser8 Aes9 7e '#st 1e illing to gi+e #! o#r
loered self $ons$io#sness C or self life - in e6$hange for o#r higher $ons$io#sness C Christ life - or to
!#t it another a%- e need to 1e illing to e6$hange o#r C mistaken identity for o#r true identity. All of
hat e read * #nderstand regarding :al+ation are si'!l% analogies or ill#strations for hat is
ha!!ening ithin #s. The :o#l '#st 1e illing to 1e s#1ser+ient to the :!irit. The $it% that A1raha' as
sear$hing for C whose builder & maker was /od $ is not so'ething fo#nd on the o#tside of #s it is fo#nd
ithin- it re!resents o#r T=@/ &D/;T&TA. 3od's greatest $reation- ''MA;'' is hat he reall% is 7&T"&;.
7e $an ta5e an% of the )i1les ill#strations e+en "ell * as see'ingl% * $on+in$ingl% as it see's to 1e an
o#tard !la$e- it is reall% a !la$e ithin MA;. 7here do & tr#l% li+e8 Ao# li+e %o#r life ithin99 To
tr#l% realise that o#r e6!erien$e is an inard one is a +er% freeing thing- 1#t the fr#it of the tree of the
tree of good * e+il is the lie. 7e are de$ei+ed if e are still r#nning aro#nd for that hi$h is on the o#ter
or literal * thin5ing * that this is the - " all or 0 all - of o#r e6!erien$e. &f %o# are in t#r'oil %o#r hell
is on the inside. Can %o# not see it8 The hole e6!erien$e of 'an has to do ith his :!irit * :o#l hi$h
is ithin. This is h% Jes#s said the 'kingdom of %od is 2ITHI0.' The s!irit#al $on$ern that & ha+e for
'%self * others in the 1od% is that 1% faith- in o#r 'editations ith 3od that e 1egin to 'editate on o#r
tr#e higher Christ self hi$h is in$orr#!ti1le * ith 3od as o#r "el!er * $o0la1o#rer or5ing ith #s-
that faith ill in$rease * the tr#th of the eternalness of o#r tr#e self ill !re+ail * th#s an in$orr#!ti1le
1eing shall e'erge * a ne Child shall 1e 1orn * Christ ho a!!eared on$e in a single 'e'1ered 1od%-
shall this ti'e a!!ear in a 'an% 'e'1ered 1od%. As the "ol% :!irit o+ershadoed Mar% * as a +irgin
1ore a :on $on$ei+ed 1% the "ol% :!irit- hi$h is an analog% for #s toda%- so too e are 1eing
o+ershadoed 1% the :!irit of 3od * #E ill also gi+e 1irth to a :on a 'an% 'e'1ered :on. Also &
o#ld add that e are all Virgins the so#l has ne+er %et 1een eternall% i'!regnated 1% an% other seed
other than Christ- it is i'!ossi1le. 'The fool has S$I? @ not believed - in His heart there is no %od.'
Another thing & o#ld li5e to 'a5e $lear is that e are not tr%ing to ta5e the !la$e of Christ, 1#t e are
ta5ing o#r !la$e in (esus Christ. 3od is no raising #! a !eo!le ho are 'anifesting "is nat#re *
li5eness.
$eister E!khart% a +er% ell 5non )i1le e6!ositor ho li+ed in the 11
th
* 12
th
$ent#ries a1l%
rote. ''1f what point is it that if #ary birthed the 2on of /od in the history of her time, if we do not
birth our 2on of /od in our life, & in the history of our time.''
1Thess .:16 MKJV. ''For the .ord Himself shall descend from Hea#en with a shout, with the #oice of
the archangel and with the trumpet of %od. $nd the dead in -hrist shall rise first. 1? Then we who
are ali#e and remain shall be caught up together with them in the clouds, to meet the .ord in the air.
$nd so we shall e#er be with the .ord.'' This does not 'ean so '#$h as e ha+e tho#ght for so long a
!h%si$al ra!t#re into the literal $lo#ds- 1#t it is reall% referring to a raising #! of o#r loered
$ons$io#sness of a d#alit%- #! into a f#ll s!irit#al re$ognition of a oneness in 3od of hat is alread% in #s
in s!irit. A f#ll aareness of so'ething that e reall% alread% ha+e * are- D&V&;/ )/&;3:.
$ 2ord of 2isdom.
''Till we all come in the unity of the faith, and of the knowledge of the Son of %od, unto a perfect man,
unto the measure of the stature of the fullness of -hrist"'' /!h .:13 KJV.

'';oti$e that the s$ri!t#re does not sa% that e are 1eing 1ro#ght into indi+id#al !erfe$t 'en and
o'en- one at a ti'e- here and there. )#t #nto ca !erfe$t 'an.c This is h% the "ol% :!irit is !la$ing so
'#$h e'!hasis toda% on the $or!orate )od% of Christ- and o#r need for one another. c;o 'an li+es #nto
.
'' Christ the Antidote regarding Death''
hi'self.c 7e are all 'e'1ers of one great 1od%- one glorio#s har+est- one anointed Te'!le of 3od. 7e
are all !art of the eternal !#r!ose of 3od in Christ Jes#s- and !arta5ers of the greatest !lan e+er de+ised
for the good of h#'anit%. 3od hi'self !aid the #lti'ate !ri$e to 1ring this a1o#t- and "e ill ne+er-
ne+er allo one >ot nor tittle to fail.'' )ill )ritton.
Is The Feud A#er3
/!h 2:1. AMP ''For He is +Himself, our peace (our bond of unity and harmony). He has made us both
+*ew and %entile, one +body,, and has broken down (destroyed, abolished) the hostile di#iding wall
between us, 1( 5y abolishing in His +own crucified, flesh the enmity @ feud - +caused by, the .aw with
its decrees and ordinances +which He annulled,; that He from the two might create in Himself one new
man +one new !uality of humanity out of the two,, so making peace.''
As e ha+e stated earlier that the hole of the )i1le is ai'ed at one thing * that is 1ringing to !ass
the !erfe$tion of 3od's greatest Creation MA;. &n realit% it is that e 'an are $o'ing to a realisation of
hat alread% is o#rs. 3od's !riorit% is * ala%s has 1een "is Te'!le- the !ast !ro1le' has 1een in o#r
lo$ating the site of that Te'!le. 7ell the anser is right here %o# are 'ye are the temple of %od' the
+erses e ha+e >#st 4#oted is ai'ed on$e again as to hat is ha!!ening in 3od's te'!le 1oth sing#lar *
$or!orate. 'He has broken down (destroyed, abolished) the hostile di#iding wall between @ in $ us.' The
Je * 3entile are reall% re!resentati+e of o#r d#al nat#re- - our mistaken lowered self consciousness - as
differing fro' - our true higher Christ consciousness- the tr#e ai' of 3od is that he ''that He from the
two might create in Himself one new man +one new !uality of humanity out of the two,, so making
peace.'' th#s ending the fe#d. Ja'es Moffatt !#ts it this a%- 'he put an end to the feud' the hostile
di+iding all ithin- or 1eteen o#r to identities has reall% 1een a1olished- 1#t of $o#rse it is #! to #s to
#se o#r faith on$e e 5no the tr#th. To date the loered false self has des!ised the things re!resenting
the things of 3od for the% ha+e ala%s 1een foolishness to hi'. )#t on$e the 'ight% !oerf#l lo+e
personality of the Christ self $o'es into a$tion then that hostilit% 1egins to $ease- this, if you can receive it
is the true site of where every knee must bow & every tongue shall confess that (esus Christ is 3ord, is to
occur, it is -ITI4. The 3entile ithin ill 1o to the s!irit#al Je even our Christ self. The son's that
are no e6!erien$ing this are of $o#rse are ahead of this ti'e.
The Two Shall 5ecome Ane.
&t is in the ill of 3od that o#r D@A<&TA &: T, C/A:/ * that the to ill * '#st 1e$o'e ,;/-
#nfort#natel% 1e$a#se of !ast tea$hing this has 1een hidden fro' the 'a>orit% of 1elie+ers.
''*ews demand miracles and %reeks @ gentiles - want wisdom, 23 but our message is -hrist the
crucified B a stumbling7block to the *ews, 'sheer folly' to the %entiles, 2. but for those who are
called, whether *ews or %reeks, a -hrist who is the power of %od and the wisdom of %od. 2( For the
'foolishness' of %od is wiser than men, and the 'weakness' of %od is stronger than men.'' 1Cor 1:220
2(. M,BBATT.
This 'essage is not a st#'1ling 1lo$5 to the tr#e s!irit#al Je- our higher Christ consciousness 1#t it
is a st#'1ling 1lo$5 to the #nenlightened #nlo+ed gentile- or our lowered consciousness. & see this not
onl% as a literal Jeish * 3entile #nderstanding in hi$h there as D&:"A=M,;A 1#t hen "e
'entions that that He from the two might create in Himself one new man, as their as dishar'on%
1eteen the Je * the 3ree5 so ithin #s their has 1een a D&:"A=M,;A 1eteen o#r to identities
ithin #s- o#r Je * 3entile as it were. A$t#all% o#r mistaken identity is reall% a distortion of hat is
tr#e 1e$a#se the V/&< has $a#sed #s to see things in a del#ded a%- for the tr#th of hat the whole man
- spirit, soul & body - hen tr#l% seen thro#gh * 1% o#r Christ e%es or o#r true Christ self itho#t
distortion is e6a$tl% ho 3od +ies #s.
(
'' Christ the Antidote regarding Death''
5ringing The Feud To $n 1nd.

''$nd +He designed, to reconcile to %od both +*ew and %entile, united, in a single body by means of
His cross, thereby killing the mutual enmity and bringing the feud to an end. $nd He came and
preached the glad tidings of peace to you who were afar off and +peace, to those who were near.''
/!h C"D=7DE.
Ance the #eil is lifted in our understanding, the fe& or the so called war is over. 7hat is it e ha+e
ala%s tho#ght as o#r '#t#al ene'%8 B</:" of C,@=:/99 & do not 1elie+e that this is referring to
o#r flesh that e $an a$t#all% see * to#$h. This flesh is a$t#all% o#r lowered state or #nderstanding. An
indi$ator of here e are in o#r thin5ing- ill 1e fo#nd in three a%s of +ieing Christ. '( &s histori$all%-
1i1li$all% or intelle$t#all% or 'erel% as a h#'an 1eing. )( &s that e see "i' a little higher as a signs *
onders Man- a !ro!het ho 5ne all a1o#t !eo!les li+es. *( Man% of #s ha+e $o'e to 5no "i' ithin
o#rsel+es in the real' of the :he5inah * ha+e $o'e to a realisation of a d#alit% of $ons$io#sness..... )#t
many of #s are still +ieing the tree of life as oppose to the tree of good * e+il in o#r 'inds. There is
reall% no enmityO only in o#r lowered conscious mind. 7h%8 7ell that hi$h 'was hostile to us in our
wicked minds,' C"=&:T ''-ancelled and blotted out and wiped away the handwriting of the note
(bond) with its legal decrees and demands which was in force and stood against us (hostile to us). This
+note with its regulations, decrees, and demands, He set aside and cleared completely out of our way
by nailing it to +His, cross.'' Col 2:1.. And ''killing the mutual enmity @ enemy, or our distorted or
lowered consciousness - ' bringing the feud to an end came ' preached peace''. ;o '% danger is
that if & 'ingle A=T&B&C&A< <&3"T thinkin+ ith :@P/=;AT@=A< <&3"T &nerstanin+ & $an $onf#se
the hole iss#e * 'iss the hole !oint. & M@:T =/A<&:/ T"AT T"/ B/@D "A: C,M/ T, A; /;D- &T
&: ,V/=. This or5s 1oth a%s- & '#st agree ith the ith C"=&:T ho is ithin 'e as o!!osed to
=/<&3&,:&TA hi$h o#ld tell 'e that the fe#d is not o+er- also & '#st listen to the no #nderstanding
& a' seeing in the ritten 7ord.
''So that you are not deficient in any grace, awaiting the un#eiling of our .ord *esus -hrist, 2ho
will be confirming you also until the consummation, unimpeachable in the day of our .ord *esus
-hrist.9 1Co 1:?02. C<V. The $ons#''ation is hen the to shall 1e$o'e one- hen '% 'ista5en
identit% or '% to date ilf#l so#l 1os in adoration to her lo+er * h#s1and to 1e * sa%sFTell me, A
you whom my soul lo#es,7777 For why should I +as I think of you, be as a #eiled one straying beside the
flocks of your companions3 :ong of :ol AMP 1:?1 As e in o#r 'ista5en 'so#l C feminine - identit%'
#nreser+edl% gi+e f#ll allegian$e to o#r one * onl% tr#e lo+er Christ - our true identity - * "e li5eise to
#s- e ill realise that & a' no longer a #eiled one * that there is nothing 1eteen #s as "e is not holding
an%thing 1a$5- onl% e in o#r $onstraint or #nillingness - of our mistaken identity - to gi+e o#r all has
1een a large $ontri1#ting fa$tor for the +eil.
''For our realm is inherent in the hea#ens, out of which we are awaiting a Sa#iour also, the .ord,
*esus -hrist, CD 2ho will transfigure the body of our humiliation, to conform it to the body of His
glory, in accord with the operation which enables Him e#en to subect all to Himself.9 Phil 3:20021.
C<V. Transfig#re a +er% interesting * onderf#l $on$e!t- this is reall% hat is ha!!ening in !art e+en
no- 1#t ,h thin5 of the finalit% of hat Pa#l is sa%ing here- he ho as $a#ght #! into the Third
"ea+en as gi+en even a Tabernacles understanding- oh %es Pa#l sa '#$h 'ore than e gi+e hi'
$redit for. Then Peter gi+es #s a f#rther $l#e to Pa#l's #nderstanding in sa%ing ''till you do inherit the
sal#ation which is all ready to be re#ealed at the last hour.'' 1Pe 1:(1 Moffatt. 'the final sal#ation''
A'!.
''Thy will be done in earth as it is in hea#en.' )oth hea+en * earth are in %o# * &- ,@=:/<V/: e
are aaiting the f#ll re+elation of the :a+io#r hi$h is inherent ithin #s in o#r hea+en- 'out of which
we are awaiting a Sa#iour' ho ill 'transfigure the body of our humiliation,' * the res#lt ill 1e
that "e ill 'conform it to the body of His glory,'' * it ill 1e 'in accord with the operation to subect
all to Himself.' And as it is * ala%s has 1een in o#r hea+en that "eil ill 1e re'o+ed * so the hea+enl%
ill- ill 1e !erfor'ed in o#r /A=T" or loered $ons$io#sness. And >#st hat does that 'ean8 The
fe#d ill 1e o+er * the to ill 1e$o'e one * 'Truth shall spring out of the - our - earth;'
6
'' Christ the Antidote regarding Death''
Psa 2(:11 KJV. ''hoping for and hurrying the presence of %od's day, because of which the hea#ens, $
what some people imagine are divine or true - being on fire, - puroo, /ods purging fire in us - will be
dissol#ed, and the elements - of our old man or lower self - decompose @ melt - by combustion8 13 Get
we, according to His promises, are hoping for new hea#ens and a new earth, - meaning ourselves - in
which righteousness is dwelling.'' 2 Pet 3:12013. C<V.
''0ow, may the %od of peace himself consecrate you, e#ery part of each one of you, to His worship and
ser#ice, and may your spirit and soul and body be preser#ed in their entirety blameless at the coming
of our .ord *esus -hrist. Faithful is He who gi#es you the di#ine summons , who also will do it.''
1Thess (:23. 7@/:T......... 'who also will perform.' Diag.
Aur True Identity.
&t is the flesh that is $o+ering or $on$ealing o#r Christ nat#re. 7hen this 'ista5en identit% Cons$io#sness
is set free- thro#gh the feast of Ta1erna$les e6!erien$e- the to $ha'1ers 1e$o'e one. 7e ha+e no 'ore
d#alit% 1eteen o#r :o#l * o#r :!irit. 7e then are free to 1e seated ith "i' in "ea+enl% !la$es * to
r#le * reign ith "i' in <&B/..... To f#rther enhan$e the tr#th of o#r tr#e identit%- it has 1een often
4#eried * !ondered as to the tr#e identit% of Mel$hidede5- it states "e as ''2ithout +record of, father
or mother or ancestral line, neither with beginning of days nor ending of life, but, resembling the Son
of %od, he continues to be a priest without interruption and without successor.'' & o#ld li5e to 1ring
to %o#r attention that all of these 4#alifi$ations fit o#r tr#e identit%- the Christ ho is o#r tr#e identit%- *
that o#r tr#e identit% is that of Mel$hidede5 the Priest- o#r tr#e self ho as $reated in Christ Jes#s- * is
itho#t an% re$ord of a nat#ral father or 'other- neither ith 1eginning or ending of da%s * itho#t a
s#$$essor. ;ot onl% that 1#t- ''0ow obser#e and consider how great +a personage, this was to whom
e#en $braham the patriarch ga#e a tenth +the topmost or the pick of the heap, of the spoils.'' "e1 ?:30
.. AMP. Consider that this o#r tr#e !riest Christ- ho e reall% are- a :on of 3od- has a$$ess * is the tr#e
inheritor of the P&CK ,B T"/ :P,&<:. And %o# 'a% as5 hat are the !i$5 of the :P,&<:8 Ao#r di+ine
1rothers * sisters99 A1raha' loo5 #! at the stars. "o 'an% $an %o# see8 & $annot n#'1er the' <ord-
ell A1raha' so shall %o#r seed 1e. The !ro'ise to A1raha' as to0fold as the sand of the sea - flesh
- * as the stars in the "ea+ens C 2piritual - * %o# * & are $hildren of A1raha'. eAnd 'a% & sa% here
that- the middle wall of partition, the feud, will also be broken down & will come to an end & the two, the
stars & the sand, representing our lower & higher selves, 2"33 0!C1#! 14!, both metaphorically &
in actuality with the two separated peoples.f A'en99 7e are 1oth !art of the :P,&<: * e are 1eing
gi+en the !i$5 of the :P,&<:. Do e reall% 'atter8 Aes * e+er% !erson e 'eet 'atters * as e 1egin
to #nderstand that F ''2hat eye has not seen and ear has not heard and has not entered into the heart
of man, - flesh - +all that, %od has prepared (made and keeps ready) for those who lo#e Him +who hold
Him in affectionate re#erence, promptly obeying Him and gratefully recognising the benefits He has
bestowed,. A;D A/T the 1etter !art of these +erses are in the folloing- 10 Get @ or 05T - to us %od
has un#eiled and re#ealed them by and through His Spirit, for the +Holy, Spirit searches diligently,
e6ploring and e6amining e#erything, e#en sounding the profound and bottomless things of %od +the
di#ine counsels and things hidden and beyond man's scrutiny,. 11 For what person percei#es (knows
and understands) what passes through a man's thoughts e6cept the man's own spirit within him3 *ust
so no one discerns (comes to know and comprehend) the thoughts of %od e6cept the Spirit of %od.''
1Co 2:F011. AMP..........'"nd know you not that the 2pirit of /od dwells in you.'
'The &an of Sin'
The f#ll * tr#e #n$o+ering of the <ord Jes#s Christ ill not $o'e e6$e!t the 'an of sin is re+ealed in the
Te'!le. Contrar% to A=T&B&C&A< <&3"T belief as o!!osed to :@P/=;AT@=A< <&3"T
&nerstanin+( The 'an of sin or the anti0$hrist is ithin e+er% 'an's $arnal nat#re * #nless it is
re+ealed %o# ill ne+er re$ognise it. &t is onl% to the degree that e see the tr#e a#thenti$ Christ that e
$an re$ognise the $o#nterfeit. &s not the 'an of sin o#r lowered sin consciousness * false self i'age8
This 'an of sin is going to !resent hi'self as 3od- so "e ta5es "is seat in the Te'!le of 3od. 6ou are
the Temple of /od. ''who opposes ' e6alts himself abo#e e#ery so called god or obect of worship, so
that he takes his seat in the Temple of %od, displaying himself as being %od'' 2Thess 2:..
?
'' Christ the Antidote regarding Death''
There's an Idol in the Home.
&n ea$h * e+er% one of #s e ha+e a =#ler. :o'eti'es e 'ista5e as to ho is =#ling- old Mr
=eligiosit% - our mistaken identity - is 4#ite often 'ista5en for o#r Christ self or true identity * !#ts
hi'self on the throne 'sitting in the place where he ought not, TH1 T1&4.1,' if e allo hi' to sta%
there- this is &D,<AT=A a false god or an &D,<. :o'eti'es- es!e$iall% as e are !rogressing it is not
ala%s eas% to 5no the differen$e- 1#t right no an intensi+e s!irit#al or5 is in !rogress * ''that
hidden principle of rebellion against Christ's constituted authority is already at work in the world ' is
being re#ealed ' taken out of the way'' or ta5en o#t fro' ithin o#rsel+es. These false i'ages of 3od-
Iols% $onstit#te &D,<AT=A. Also this one ho sits on the throne our lowered consciousness ill ne"er%
ne"er,e"er tell %o# the tr#th regarding %o#r T=@/ &D/;T&TA. "e $annot * ill not e+er see it- he ill
hedge aro#nd * tell %o# an%thing * e+er%thing 1#t the tr#th- * that tr#th is that %o# ere 'ade in the
&MA3/ ,B 3,D- * for the tr#e #nderstanding of that &MA3/ e '#st loo5 to the f#ll #nderstanding of
the Christ who is /17 & is '/17' I4 52' & is o#r tr#e identit%. Bor a g#ide as to ho e are listening to-
as5 %o#rself the 4#estion 7", AM & 8 &f the anser $o'es 1a$5 an% less than that %o# are a f#ll 1rother
to Jes#s Christ it is not fro' %o#r true /od self.

=o' 2:30 A'!.H$nd those whom He thus foreordained, He also called; and those whom He called,
He also ustified (ac!uitted, made righteous, putting them into right standing with Himself). $nd those
whom He ustified, He also glorified +raising them to a hea#enly dignity and condition or state of
being,.''
Then again in- Col 2: F010. A'!.HFor in Him the whole fullness of ?eity (the %odhead) continues
to dwell in bodily form +gi#ing complete e6pression of the di#ine nature,. 10. $nd you are in Him,
made full and ha#ing come to fullness of life +in -hrist you too are filled with the %odhead77Father,
Son and Holy Spirit77and reach full spiritual stature,. $nd He is the Head of all rule and authority +of
e#ery angelic principality and power,.'' &f e $lai' to 1e in TA)/=;AC</: * o#r anser to the a1o+e
4#estion- 7ho A' &8 &s an%thing less than hat e ha+e >#st read e ha+e 1een de$ei+ed 1% the one
ho is sitting in the !la$e where he ought not. :#rre!titio#sl% this one ill del#de #s * ill e+er% ti'e
ant to 'a5e #s less than hat e tr#l% are- * ill ne"er% e"er tell #s the tr#th regarding o#r T=@/
&D/;T&TA. And f#rther'ore if e 1elie+e hi'- e ha+e !#t hi' in the !la$e of r#ler0shi! * he is
''sitting in the Temple, where he ought not' * this is an &D,<. )#t Praise 3od for the re+ealing of
"i'self in &s(
This last !aragra!h is ta5en fro' one of o#r earlier arti$les. Part 21. gThe Man of o#r Mista5en &dentit%.h Also in this arti$le & ha+e gleaned
se+eral tho#ghts fro' g:e+en Da% :on0=iseh ritten 1% Mi$hael 7ood.
5eing made conformable to His death.
The felloshi! of "is s#fferings is a$t#all% in essen$e a death to the self life.
#ritten by Ralph -nowles( $ar!h ).''(
&f e ha+e 1een !rone to h#'an error in this arti$le it is not !#r!osel%- * & tr#st that a little 5indness o#ld allo for an% fa#lt- * that e ill
$onsider * i'1i1e the 1etter or s!irit#al !art of that hi$h is !resented * intended. =7K..
2