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1904-1906
Reading two pages apiece of seven books a night, eh? I was young. You bowed to
yourself in the mirror, stepping forward to applause earnesly, striking face. Hurray for
the Goddamned idiot! Hray! No-one saw: tell no-one. Books you were going to write with
letters for titles. Have you read his F? O yes, but I prefer Q. Yes, but W is wonderful. O
yes, W. Remember your epiphanies written on green oval leaves, deeply deep, copies to
be sent if you died to all the great libraries of the world, including Alexandria? Someone
was to read them there after a few thousand years, a mahamanvantara. Pico della
Mirandola like. Ay, very like a whale. When one reads these strange pages of one long
gone one feels that one is at one with one who once......
-Ulysses
2
Introduction
-Ulysses
Most readers of Joyce first encountered his use of the word 'epiphany' on page 41
of Ulysses, in the Proteus episode. On the strand, Stephen says to himself: "Remember
your epiphanies on green oval leaves, deeply deep, copies to be sent if you died to all the
great libraries of the world, including Alexandria?" Many speculated about Joyce's use of
the word; but until the publication of Professor Harry Levin's James Joyce: A Critical
Introduction, in 1941, and the late Professor Theodore Spencer's edition of the hitherto
unpublished fragment, Stephen Hero, in 1944, little more than inspired guesswork
associated the passage from Ulysses with the esthetic theory expounded by Stephen in A
Portrait of the Artist as a Young Man. A central part of the passage reads: "The
radiance...is the scholastic quidditas, the whatness of a thing. This supreme quality is felt
by the artist when the esthetic image is first conceived in his imagination. The mind in
that mysterious instant Shelley likened beautifully to a fading coal. The instant wherein
that supreme quality of beauty, the clear radiance of the esthetic image, is apprehended
luminously by the mind which has been arrested by its wholeness and fascinated by its
harmony is the luminous, silent stasis of esthetic pleasure, a spiritual state very like to
that cardiac condition which the Italian physiologist Luigi Galvani, using a phrase almost
as beautiful as Shelley's, called the enchantment of the hear."
In the writing of his critical work, Mr. Levin had the advantage of using the
manuscript of Stephen Hero, which had been acquired by the Harvard College Library
and was then awaiting publication. (Spencer had, however, already described it in the
Summer 1941 issue of The Southern Review.) Mr. Levin gave an excellent account of the
technique of the epiphany: "the single word that tells the whole story...the simple gesture
that reveals a complex set of relationships."
Stephen Hero was published in 1944; and readers had available Joyce's or
Stephen's own words. He had heard, passing through Eccles' street one evening "the
following fragment of colloquy out of which he received an impression keen enough to
afflict his sensitiveness very severely.
The Young Lady--(drawling discreetly)...
O, yes...I was...at the...cha...pel...
The Young Gentleman--(inaudibly)...I...
(again inaudibly)...I...
The Young Lady--(softly)...O...but
you're...ve...ry...wick...ed...
3
"This triviality made him thing of collecting many such moments together in a
book of epiphanies. By an epiphany he meant a sudden spiritual manifestation, whether
in the vulgarity of speech or of gesture or in a memorable phrase of the mind itself. He
believed that it was for the man of letters to record these epiphanies with extreme care,
seeing that they themselves are the most delicate and evanescent of moments."
Thence he continues, with Cranly, to develop his esthetic theory (which is later
refined in A Portrait): "...the third quality. This is the moment which I call epiphany.
First we recognize that the object is one integral thing, then we recognize that it is an
organized composite structure, a thing in fact: finally, when the relation of the parts is
exquisite, when the parts are adjusted to the special point, we recognize that it is that
thing which it is. Its soul, its whatness, leaps to us from the vestment of its appearance.
The soul of the commonest object, the structure of which is so adjusted, seems to us
radiant. The object achieves its epiphany."
But the word epiphany, recalled fleetingly, by Stephen, in Ulysses and now made
explicit to us in Stephen Hero, does not appear in A Portrait unless by implication in the
passage quoted above.
Is the 'theory of epiphany'--if it may be so called--to be taken seriously? Or is it
youthful self-consciousness playing with words? The latter view gains some
substantiation if the reader examines the position it holds in Stephen Hero. Stephen is
speaking to a hostile and stolid Cranly, dramatically and silently a critic of the deliberate
transfer by his companion of religious terminology to esthetic. In addition, the passage
early in Ulysses is clearly self-depreciatory. The concluding sentence in that passage
from which I have already quoted suggests the stern judgment of the mature Joyce:
'When one reads these strange pages of one long gone one feels that one is at one with
one who once...'
Yet both Miss Irene Hendry in her extended essay, "Joyce's Epiphanies," and Mr.
Levin make, each in his own way, penetrating comments suggesting that the theory of the
epiphany may explain much of Joyce's major work.
Mr. Levin is the more connotative; Miss Hendry is the more strict and limiting.
She discriminates four techniques of epiphany: "the moment of revelation without its
narrative base;" the effect of the moment of revelation on the beholder--"Stephen or
ourselves through Stephen;" the modification of the image "with its radiance attached to
itself rather than to a perceiving consciousness;" and the revelation of "an individual
essence by means of a detail or an object to which it has only a fortuitous relation."
Valuable as her definitions are, she does, I think, demand more precision than the subject
allows. Mr. Hugh Kenner in his provocative essay, "The Portrait in Perspective," seems
to me continually to shift the meaning of epiphany, suggestively, to be sure: often he
makes the term carry too much weight. Yet he states succinctly a central point: the
"treatment of particular manifestations as a signature of metaphysical reality is the
common mode of Joyce's writing."
The notes called Epiphanies in the Wickser collection in the Lockwood Memorial
Library of the University of Buffalo may be used to verify any point of view: from the
simplicity that the epiphany was a youthful esthetic pose soon given up, to the
complexity that the epiphany is central to an understanding even of Finnegans Wake.
There are twenty-two of them, neatly and carefully written on separate sheets of
ruled paper measuring 24 x 18 centimetres (except for number 12 which is only 20 1/2
4
centimetres long). A comparison of the handwriting with that of Stephen Hero and an
acceptance of the reasoning of Spencer establish the date between 1904-1906. And since
they are recorded with more than usual care, and preserved separately from the mass of
other manuscript material in the Wickser collection, one is tempted to see them not only
as youthful exercises but also as early statements of many of Joyce' important themes.
Every reader will, of course, make his own comparisons with the body of Joyce's
work. I have, in an appendix, noted only a few of the more obvious; but even so cursory a
list indicates a close relationship between these Epiphanies and Stephen Hero.
Resemblances to many other passages will await serious consideration from literary
scholars; and undoubtedly other materials in the Wickser collection will clarify and
expand theories of Joyce's methods of work. Even with the evidence at hand, one may
confidently say that, like another Irishman, Oliver Goldsmith, Joyce wasted very few of
his early artistic impressions.
5
((1))
((II))
((III))
((IV))
6
((V))
((VI))
Apologise,
Pull out his eyes,
Pull out his eyes,
7
Apologise.
((VII))
((VIII))
((IX))
Kinahan
8
((X))
((XI))
((XII))
((XIII))
((XIV))
((XV))
((XVI))
((XVII))
you think?
Joyce--I don't know......What hole?
Mrs. Joyce--(impatient)...The hole we all
have.....here (points)
Joyce--(stands up)
((XVIII))
((XIX))
((XX))
((XXI))
((XXII))
APPENDIX
III
IV
14
VII
-Ulysses, page 46
[see also Finnegans Wake, pages 15-18]
15
VII
-Ulysses, page341
[There is a situation somewhat similar in "The
Encounter."]
XIII
XIV
XV
-Ulysses, page 28
17
THE MOTHER
Who saved you the night you jumped into the train
at Dalkey with Paddy Lee? Who had pity for you when
you were sad among the strangers? Prayer is all power-
ful. Prayer for the suffering souls in the Ursuline man-
ual, and forty days' indulgence. Repent, Stephen.
STEPHEN
THE MOTHER
XVIII
-pages 8-9
18
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