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The Prophet () knows Al-Ghayb

The Sahabah know Al-Ghayb for Ahmad Raza Khan


The Wali is present in the room of his students when they have
intimate relations with their wives
The Awliya watch the whole universe and know everything

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
Tafsir Jalalayn on verses related to knowledge of the Ghayb

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Quotes from the Barailwi scholar and Peer Karam Shah’s Tafsir “Dhiya
ul-Quran”

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Tafsir of the Barailwi scholar Na’imudin Al-Muradabadi contradicting

Ahmad Raza Khan

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
Barailwi scholar Ghulam Rasul Sa’idi on Prophets erring in Ijtihad and
judgments

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Qadhi ‘Iyad on Prophets erring in matters of this world or in judgments

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Al-Ghazali’s words that Prophets are not immune to errors in

judgements
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Al-Qurtubi and the Prophet () not knowing inner realities when
judging
 

Al-Buti quoting Ash-Shirazi, Al-Amidi, Ibnul Hajib and Al-Baydawi on

the Prophet’s errors in Ijtihad like for the case of prisoners of Badr
Ibn Rajab saying that the knowledge of the whole creation is equal
about the time of resurrection
Al-Qurtubi and Ibn Hajar Al-Asqalani on the Prophet () not knowing
the time of Resurrection
 

‘Abd Al-Qadir Al-Jilani saying that the Prophet () does not know
when the Hour will come


The Prophet () does not know what some people did after him
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The Prophet () did not remember the description of Baytul Maqdis


The Prophet () did not come that a dog was in his house, and why
Jibril did not come

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The Prophet () did not know if fallen dates were from Zakat
The Prophet () did not know someone was looking at him

The story of Zaid ibn Arqam and Abdullah ibn Ubai ibn Salul
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Shah Waliyullah’s words on the Shirk of the mushrikun of Makkah and
their similarity with grave worshippers
Al-Qurtubi on the origin of shirk being grave of saints

Qadhi Thana’ullah Panipati on Shirk on graves of saints
Kitab Al-Athar of Abu Hanifah and forbiddance to build mosques on
graves and plaster graves
Clarification of the Ahnaf’s use of words:
 


Allamah Hasan Shurubulali’s “Nur al-Idah” and forbiddance to build

on graves
The verdict of the Shafi’i Madhab on building on graves and plastering
graves

The verdict of the Maliki Madhab on building on graves and plastering

them
The verdict of the Hambali Madhab on plastering graves
Al-Buti saying that it is forbidden to build mosques on graves or near
them
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Tafsir Jalalayn stating the Prophet () does not have capacity to make a
tunnel or ladder to the sky

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Tafsir Jalalayn on the Prophet’s inability to do more than conveying the

message

The reality of miracles according to Qadhi ‘Iyad and Al-Juwayni


Al-Jilani saying that Shiah believe that the Prophet () is given control
of the world
Al-Qurtubi’s saying that some invocations of the Prophet () were not
answered
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Al-Qushayri on Karamat of saints

Al-Jilani saying that Karamat are from the work of Allah

The reality of the story of the servant of Sulayman

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
Al-Jilani on Allah being above His throne and the Salaf’s creed on
Allah’s Attributes


Al-Qayrawani on Allah being above His throne and Salaf’s creed on
Allah’s attributes
Conclusion
