Tuesday, March 31, 2009

What is Christology?

Christology is the theology of Jesus Christ: his what and who—natures,

person, obscurity, ministry, consciousness, etc. WHENEVER we ask and
reflect about the who and what of Jesus Christ, we are doing Christology.

We have a hierarchy of truths. Among these truths, it is more important

to know who Jesus is than it is to know how many sacraments there are or
whether Christ is really present in the Eucharist—and these truths, one must
grant, are exceedingly important matters in themselves.

There are two basic types of Christology—

Christology “from below” or Ascending Christology.
Christology “from above” or Descending Christology.
Christology “from below”

• Starts with Jesus of Nazareth, that is, the Jesus of history, and tends
to emphasize his humanity.
• We begin with Jesus, a human being like us in all things but sin, living
out his early life in obscurity and who, by his unique proclamation of
the Kingdom of God, stands out from the rest of humanity.
• He is led to Calvary and the Cross by his lifelong giving of himself in
service to others
• God raised him up and exalted him.Notice how Christ’s life proceeds
according to this Christology? It ascends.

Notice how Christ’s life proceeds according to this Christology.

The Christology “from above” is the emphasis of the theology we find in the
Fourth Gospel and that of Paul. Christology “from above” was the
dominant approach to Catholic Christology from the medieval period up until
Vatican II. It is useful—but what do you think happens if you take this
Christology too far? An exclusive or exaggerated Christology “from above”
tends to imply that Jesus is not really human, but only appears to have
taken on our human condition.

Question: Of taking these positions to their extremes, to which have

Christians historically more often been inclined?

Answer: CHRISTOLOGY “from above.” Why? Our humanity is VERY

uncomfortable. We really don’t like associating it with God. It’s much easier
for us to see Jesus as Superman than man. In the pre-Vatican II Church,
one might often hear statements like, “when Christ walked the earth
disguised as a man.”

Catholics strive to be “both-and” Christians, not either-or. Jesus is both God

and man. He is both from above and from below. We need the full apostolic
witness to see this. Theology is an outcome or fruit of faith. Christology is
where anthropology and theology meet. The first theological questions are:

Who am I? Who are you? Who are we?

Who is Jesus Christ? In all the literature about Jesus ever written you will
never find a neutral account. Study his life and teachings and it will be
IMPOSSIBLE for you to maintain a credibly indifferent posture. Either you
will accept him in faith in more or less conformity with the faith of the
Church OR you will deflate his importance or discredit his person in one way
or another.

What about modern skeptics? Modern skeptics and their claims are
UNORIGINAL. It was not modern theologians and book writers that invented
the idea of the extramarital conception of Jesus—it was insinuated by some
of his contemporaries (Jn 8:41). Reimarus did not invent the notion of Jesus’
body being stolen from the tomb; it was a well-known rumor by the time of
Matthew’s composition (Mt 28:11). D.F. Strauss was not the first to reject
the mystery of the Incarnation as unworthy of educated human beings;
Celsus and Porphyry, pagan philosophers of the 2nd and 3rd centuries derided
it well before.

But that does not mean that the Early Church was a group of
fundamentalists! It would be wrong to insinuate that the Church of the 2 nd
and 3rd centuries—which determined the biblical canon—shared 21st century
Christian fundamentalist anxiety for historical accuracy. The biblical canon
attests the Church’s conviction that the four Gospels together, in their
relative differences and essential complementarity provide the full, authentic
portrait of Jesus and the full, authentic depository of his teachings. By
preserving four DIFFERENT VERSIONS of the same story the Church
expressed that the truth of the “Quadriform Gospel” does NOT depend on
the historical accuracy of the contradictory details among the four
documents called “Matthew,” “Mark,” “Luke,” and “John.” To speak of the
Godman Jesus Christ is to speak of ultimate mysteries, the complementary
mysteries of “God” and “Human being.”

John 17:3
And this is eternal life, that they know you the only true God,
and Jesus Christ whom you sent.

What follows is not just a mental exercise. This is encountering a MYSTERY,

a dive into the LIGHT.
John 4:42
[The Samaritan villagers] said to the woman, “It is no longer
because of your words that we believe, for we have heard for
ourselves, and we know that this is indeed the Savior of the
world
This mystery, the mystery of Christ, the human mind can never exhaust.
The “knowledge” here is like the knowledge between Adam and Eve,
between Christ and Church.

John 20:28ff
Thomas answered him, “My Lord and my God!” Jesus said to
him, “Have you believed because you have seen me? Blessed
are those who have not seen and yet believe.”

God calls us in Christ to a mystical intimacy and divine eros. This is more
than a head thing. This is a PRAYER thing. Pray.

Father
All things praise you in your Son
By your Spirit conform all things to
Jesus Christ
Grow our faith to illuminate our reason
And grant us reason to critically appropriate
Our faith.