Good Deed Bad Deed Final

Good deeds
Bad deeds
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Content
Page
1 Introduction 3
2 Time and society dependence of concept of the good and the bad 4
3 The purpose of creation and the assignment given to men: 6
4 The test 8
5 The phrases used to identify good and bad deed in the Quran 9
6 Good deeds: - Category I: The acts of worshipping the creator 10
7 Good deeds: - Category II : The correct rational acts for interacting with 17
fellow men, society, environment and the whole creation as a Khalifa.
8 Bad deeds 42
9 Conclusion 65
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Good and bad deeds
An article by- Eng. B M Zafrullah
Introduction:
In the holy Quran, in many places it is mentioned that “those who do good deeds” they will go to heaven or
will be rewarded.
For instance in Chapter (Sura) 2 ,Al Baqarah, verse 25 , Almighty Allah says –“ And give good news to
those who believed and do righteous good deeds, that for them will be Gardens (Paradise) beneath which
rivers flow”.
Allah repeats a similar message in verse 62 of the same Sura – “ Whoever believes in Allah and the Last
day and does righteous good deeds , shall have their reward with their Lord. They should not have any
fear, nor shall they grieve”
Or in verse 82 of same sura Allah said - “But those who have faith and work righteousness, they are
companions of the Garden: Therein shall they abide (For ever).”
Allah again says in a different phrase in verse 195 of the same Sura – “And do good deeds, truly Allah loves
the good doers.”
Messages of similar nature have been repeated in many places of Holy Quran and the word “deed or
action” comes 360 times in the Quran . A very significant one which I want to mention is in Sura Al Asr
(Chapter 103) meaning “The Time”, where Allah the almighty stated the criteria of salvation as :-
1. By the time,
2. Verily , mankind is at loss,
3. Except those who believe and do righteous good deeds and recommend each other to truth and
recommend each other to patience.
Reading all these, a question came in my mind – What are the deeds that actually qualify as the good
deeds? In Allah’s eyes which deeds are considered as good?
At this moment of time ,my conscience classifies certain deeds as good and certain deeds as bad , but how
far my judgment is correct there is no way of knowing it. What I may consider as a good deed may not be
considered as good by my parents or my spouse or my siblings or my friends or my colleagues.So it
seemed to me that the concept of good and bad is totally individual , if left to be determined by the
individual!
This possibility of enormous variability raised a concern in me and felt the need of standardization .But then
question arises whom should be given the responsibility of standardization ? Can we leave it to our
intellectuals or our leaders or parliament ? Or can we conduct a referendum on each point and take what
the majority of the society or country say?
Nothing seemed to me as a full proof process that will guarantee 100% correctness!
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Time and society dependence of concept of the good and the bad
In every society, in every age , people assigned certain deeds as good and certain as bad. Again, a deed
which was not considered as bad in the past in the same society , might be considered as bad in a later
date. For instance “Satee Daho” i.e. Burning of a wife live with the dead body of a husband in India few
hundred years ago or burial of female child alive after birth in Arabia thousand and four hundred years ago,
was not considered as bad. In fact “Satee Daho” has been prescribed in the Veda, the ancient scripture of
the Hindus. Or you can take the cases of human slaughtering in the name of sports and fun at the
Amphitheaters of Roman Empire which is a manifestation of extreme brutality when absolute power rests in
the hand of one man or a régime.
Further examples of necessary good act can be the ritual of human sacrifice, practiced in ancient times by
ancient cultures like the Incans, the Mayans or the Aztecs. It is estimated that approximately 20,000 people
per year were sacrificed by the Aztec royalty. The motivation behind the ritual sacrifices was the concept of
"tonalli," which means "animating spirit." The tonalli in humans was believed to be located in the blood,
which concentrates in the heart when one becomes frightened. This explains the gods' hunger for the heart.
Without this sacrifice, all motion stops, even the movement of the sun. So when the Aztecs made their
sacrifices, they were keeping the sun from halting in its orbit!
The Mayans believed that taking of a human life was deemed necessary to sanctify certain ritual occasions,
such as the ascendancy to the throne by a new ruler or the dedication of a new building.
Human sacrifice has long been eradicated in every society considering it as unjust and cruel ,either by
collective ruling or out of religious beliefs . In this modern era of science and technology , where a big
portion of the human race do not even believe in God , sacrificing a fellow man for any God will be
ridiculous and unthinkable.
However even in this 20th century news comes out from modern India that human sacrifices have been
made to make a structure say a bridge stable or human sacrifice has been made to Goddess Kali in a
remote temple by some ancient indigenous people.
Conversely a deed which was considered as bad in the past may be considered as not bad or good at
present. For instance Gay activities were considered as bad even in the recent past , but now by the grace
of modern Democracy , Gay marriages have been legalized in many European countries !
What is good and what is bad also varied from society to society. It seemed that religion, culture, know how
, the surrounding environment and how people interacted with that environment determined what will be
considered as good and what as bad. For instance among some African tribes staying naked was not
considered as bad or even cannibalism was considered as normal cultural behavior .In the absence of
know-how of making cloths or cultivation for growing food or not being able to control the environment
around them with technology ,these behaviors may have looked obvious things to do.
Even in this modern time in India , the Monks of Digambar Jainism known as “Digambaras” wear no cloth at
all and believe that women cannot have salvation unless they reborn as a man. Again still in modern India
the Hindu Religious practices have Jogini system ,where women of the lower castes are converted to
Joginis, on behalf of the temple God or Goddess she is supposed to satisfy the lust of the village men.
As human society evolved and knowledge of human beings kept on increasing and man slowly started to
understand part of the basic forces of nature and part of the properties of matter in the universe , values of
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a society kept on changing over time .For example cutting of Trees for various use was not considered as
bad thing say 50 years ago , but now at the time of Global warming problem , cutting trees is considered to
be a bad thing at least to the knowledgeable part of the society. Similarly hunting of animals of any kind was
not considered as a bad thing and was considered as a part of sports and fun. But when man acquired the
knowledge that every little animal, insect or plant has its distinct place and role in the sustenance of this
planet and by indiscriminate hunting and de forestation many species has become instinct and many are
seriously endangered of extinction, then hunting for fun or even for consumption is now considered as a bad
thing to do. Recently scientists has found that there is certain type of orchid flower in the Amazons ,which’s
flowers have special pollen which male bees uses during mating to attract female bees. Now how in this
world earlier man would have imagined that that small orchid plant is responsible for bee reproduction and
in turn responsible for the formation of a giant rain forest? So cutting down just a insignificant orchid plant
might have a devastating effect in the long run!
Again in the recent past smoking was considered a symbol of aristocracy or manliness .But now smoking is
considered as an act done only by fools.
So what is good and what is bad seemed to remain as variable and as a function of time, place, knowledge
base and society.
It is always said that , the human beings are born with inherent sense of what is good and what is bad. But
even it is true, this sense in my opinion remains so deeply buried in an average human being that society,
environment , false religion or lack of knowledge can embed ideas or acts as good or bad in one’s mind
without any verification from that inherent sense system.
In other words can I accurately determine from what I know today what is a good deed and what is a bad
deed and will this determination pass the test of time i.e. remain valid till the end of time? By all means the
answer seemed to be ‘no’.
So, I thought the answer must be available in the holy Quran itself. All wise and holder of all knowledge
Allah must have narrated it or indicated it in his last Testament the Holly Quran. Accordingly, I started
looking for them in that vast revelation.
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The purpose of creation and the assignment given to men:
And very soon in the 2nd Sura i.e. Sura Al Baqarah (the Cow) I found that Allah the all wise appropriately
explained the very purpose of creation of man and when the purpose is clear then the spirit of what man
should do also becomes clear save the nitty gritty of it which Allah all wise detailed over a little more than
22 years period to prophet Mohammad (pbuh) whenever he (the prophet) needed guidance on a particular
issue.All these became clear to me when I came across a little story that Allah the all wise narrated which
caught my eye and made me ponder deeply. The story is about the dialog Allah had with the Angels when
He desired of creating man. In Chapter 2 verse 30 Allah said -
“Behold, thy Lord said to the angels , I will create ‘ Khaliifah’ (vicegerent/ representative/ caretaker) on
earth”. They said: “will you place therein those who will make mischief therein and shed blood? - while we
glorify You with praises and thanks and sanctify You!” He (Allah) said: ‘I know that you do not know.”
Now if Allah the almighty has created us and placed us on this earth as his vicegerent/ representative/
caretaker with all the required environment, resources, and abilities, then it must be required by us to
uphold His policies and principles .We must remain loyal to Him, praise Him, remain thankful to Him, and
maintain communication link with Him (as He is the Boss and the provider). To represent Him, we must
show in miniature form, with very limited abilities of ours, some of the qualities Allah posses. Now if you
think about Allah who beside binge the almighty and creator of all the Worlds has all the knowledge and
wisdom possible will logically be Just, truthful, kind, full of love ,caring, considerate, compassionate, merciful
,sincere, etc .and all other good qualities that you can possibly think of .So obviously Allah expects us
(whom He nominated as Khaliifah) to be knowledgeable ( He has given us the capability to gain knowledge
to a certain extent) and to posses all the possible good qualities we can think of and do good deeds and
properly take care of His creations -this universe, this planet, it’s environment, resources He has implanted
for us , fellow man, animals, plants in other words everything in this universe.
Again Allah is informing us in Chapter 2, verse 27 and in chapter 7 verse 172 that we as offspring of Adam
(pbuh) in our soul state have ratified strong covenant to Allah that He is our creator and Lord and that we
will remain loyal to Him (though we don’t remember it now). Allah in Chapter 2, verse 27 therefore saying
that He has instructed not to break this relationship of Creator and Khaliifah and He is narrating that “those
who break Allah’s Covenant after ratifying it and sever what Allah has ordered to be joined (i.e. that
relationship) and do mischief on earth, it is they who are the losers”.
Therefore Allah does not want us to break the relationship and therefore want us to remain pure , do all right
and just things yet enjoy the bounties and good things He has provided for us on this earth . In fact He has
provided all things that we need, so we need to fulfill our obligation as Khaliifah and regularly turn our face
to him in gratitude and maintain that relationship, though he has given us weaknesses like hunger ,lust,
pride, anger, envy etc. On the other hand, he has given us the biggest brain in the animal kingdom and
hands with flexible fingers and abilities to judge right from wrong , provided us with qualities like patience
,able to love unconditionally ,compassion , humbleness etc and ability to attain highest form of purity and
wisdom through gaining knowledge and His guidance and thus overcome those weaknesses.
Allah continued the story He was narrating in Chapter 2 verse 30 and depicted the story of how the first
man Adam (pbuh) and his wife lost the place in Paradise because of disobeying Allah by the conspiracy of
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Satan (Iblish) and Allah said to them ( Adam ,Eve and Iblish) “get you down all, with enmity between
yourselves .On earth will be a dwelling place for you and an enjoyment for a time ( Chapter 2, verse 36) .
So Adam, Eve (pbut) and Iblish were sent to earth and Adam and Eve (pbut) repented to Allah who
pardoned them and said to them “get down all of you from this place ( the Paradise) , then whenever there
comes to you Guidance from Me, and who ever follows My Guidance, there shall be no fear on them, nor
shall they grieve (Chapter 2, verse 38) .
So by the passage of time, whenever mankind forgot the relationship with the creator the almighty Allah, He
sent guidance to mankind through his selected Warner the Prophets. His last revelation being the Quran,
definitely it is expected to be filled with complete guidance.
So I kept looking in His last revelation for the Guidance He promised and in an attempt to list out the ‘do’s
and the ‘do not’s.
While doing so my past life flashed back on me, I remembered that once I was a Government servant in my
country and the highest ranked officers were those who were in the so called cadre service and they were
taught and are supposed to follow two things – one is the ‘Business Rules’ and the other the ‘Conduct
Rules’. In the business rules the hierarchy of authority and the processes of doing the assigned business
are defined and in the conduct rules what an officer should or should not do while he or she is in service
are laid out. When I was going through the translation of the Quran, it seemed to me that Allah the almighty
has given both the Business Rules’ and the ‘Conduct Rules’ for His Khaliifas in the same book.
As we have forgotten our covenant with the creator Allah ( in fact the Arabic word for man “Insun” actually
means the one who forgets) , the first thing He is saying Chapter (Sura) 2 ,Al Baqarah, verse 25 of the
Quran is to “believe” (in Islamic monotheism- i.e. There is only one God who is the creator, the sustainer,
the cherisher and that since the arrival of man on earth, time to time He has sent His guidance i.e.
revelations to His Prophets who in turn have spread it to their people or the mankind, that He has assigned
up on us a special responsibility to function as His Khaliifa on this earth for a limited period and after we
finish our term which will be ended through our death, He is going to take account of what we have done in
the allotted time on the day of judgment and reward or punish us according to our deeds that we have
performed during the period we were alive). Then He is saying to do righteous good deeds, which should
be a natural consequence of that firm belief. The man or the woman who believed (all that I wrote in the
foregoing parenthesis) and considers himself or herself as His Khalifa shall only do righteous good deeds
because those deeds normally a Khalifa would do.
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The test:
Allah the almighty and all wise created the angels who do not have their free wills and they are like robots
who precisely carry out Allah’s command whenever He commands.
But it seems that Allah wanted to create something with high intelligence but with free will , with a sense of
what is good and what is bad built in their hearts , but with weaknesses like hunger ,lust, pride, anger, envy
etc in one hand but provided with qualities like patience ,able to love unconditionally ,compassion ,
humbleness , kindness , ability to become affectionate, sacrifice for others , to share etc on the other hand
and He wanted to see can intelligence win despite there is the free will to choose evil.
One has to realize that Allah gave mankind the brain to gradually acquire and accumulate knowledge about
the things around them on this planet and beyond and the ability to write and read and He Also time to time
sent the guidance and divine knowledge through His Messengers and reminded mankind the purpose of
its existence , the dos and do nots and the way of achieving real peace. He incidentally has also sent Iblish
(Satan) to this earth with certain abilities to raise the stake , who’s prime job will be to misguide mankind
from the true path. So here lies the test, do a man with intelligence , with ability to read ,to write , to hear
and speak and with the good qualities given to him/her uses his/her free will to choose the truth and right
path or he or she chooses the false and the wrong path and do harm to themselves and to others.
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The phrases used to identify good and bad deed in the Quran
For the sake of understanding the theme explained so far, let me repeat what Allah the almighty said in
Chapter (Sura) 2 ,Al Baqarah, verse 25 , Almighty Allah said –“ And give good news to those who believed
and do righteous good deeds, that for them will be Gardens (Paradise) beneath which rivers flow”.
The Arabic words used for righteous good deed is “ Amilus Saalihaati “ and as stated earlier these words
were repeated several time in the Quran.
Now how do we identify the “ Amilus Saalihaati “ ?
The answer is ,in the Holy Quran, Allah the all wise have used certain phrases to describe what is a good
deed ( i.e. Amilus Saalihaati) . For example while defining good deeds Allah has said one or other of the
following-
 “Those who does this, this and these , they are at the right path”
 “Those who does this, this and these , give glad tiding to them that for them there is rewards for
instance a place in heaven
 Successful are those who does this this and this
 Defined who can be called as a pious (Al Muttaqun) or a believer (Mumin)
 Allah loves those who does this, this and this.
 Allah is with them who does this , this and this.
 Or Allah the most merciful has straight forward said - do this ,this and this
Oppositely, while defining bad deeds or bad doers Allah has said one or other of the following-
 And those do this ,this and this , they are the losers.
 Woe to those who does this and this
 And those do this ,this and this, they shall be consigned to grievous torment
 And those do this ,this and this, Hell in which they will burn and what a evil place to settle in !
 For doing some thing Allah has said that there will be some sort of punishment
 For those acts Allah says it negates the Iman ( the belief)
 Allah the most merciful has straight forward said - do not do this, this and this
Now as I have referred to the examples of my Government service where we had to do deeds which fall
under two categories i.e. the deed following the Rules of Business and those following the conduct rule ,
the righteous good deeds can also be divide into two categories , deeds which are directly involved in
keeping the Khaliifa- Creator “link/contact “, in other words the acts of worshiping the creator ,the
sustainer, the cherisher – say deeds like praying (Salah), fasting for the sake of Allah, charity (Zakat) in the
name of Allah, pilgrimage (Haj) for the sake of Allah etc and good deeds which are involving our conduct
with the outside world ,i.e. with fellow man, society, environment and the whole creation.
The acts of worships are well known. What I was interested in was good deed of the second category
involving our interactions in our daily life with fellow man, society, animals, environment and the whole
creation. The good deeds those if you recognize and perform will take you to the highest level of
Character and make your heart 100% pure.
However I will list out both types of the Good deeds and the bad deeds.
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Good deeds: - Category I: The acts of worshipping the creator
Reference Similar
Sl.
Good deeds of the The verse (English translation) Remarks Significance commands in
No.
Quran other scripts
Allah is giving Definition of
Al Muttaqun (the pious and
To believe in the
righteous persons who fear
Ghaib i.e.the unseen
( They are the Muttaqun) Who Allah much and thus
( Allah, Day of “I am the Lord
believe in the unseen and who abstain from all kinds of
resurrection, al kitabs Chapter 2, your God” – 1st
1 Pray (perform As Salat) and spend sins and evil deeds which It the basis of the religion
(Books from Allah) verse 3 commandment-
out of what we have provided for He has forbidden and love
Angels, Allahs old testament
them Allah much and thus
messengers,
perform all kinds of good
Heaven, Hell etc)
deeds which He has
ordained)
a)If you believe in the
existence of one God
(Allah) who is the Creator
of all things, the
Cherisher, the Sustainer ,
( They are the Muttaqun) Who
Lord of the day of
believe in the unseen and who
Chapter 2, judgment ,all kind,
Pray (perform As Salat) and As above
verse 3 merciful etc.etc. and He
spend out of what we have
has nominated you as His
provided for them
vicegerent, then
automatically your head
will bow down to Him in
2 respect, gratitude and
Pray (perform
Salat), love.
It is not piety or righteousness (Al
b) Through this (prayer)
Birr) that you turn your faces
Allah has allowed you
towards east or west (in prayers)
(men) to be in front of Him
but those possesses Al Birr are the
when ever you stand in
one who believes in Allah, the last Allah is giving Definition of
prayer and communicate
Chapter 2, day ,the Angels, the Book, the Al Birr (piety, righteousness
with him , pay your
verse 177 prophets and gives his wealth, in ) and Al Muttaqun ( the
respect and gratitude and
spite of love for it to the kinsfolk, to pious)
seek help directly , on a
the orphans and to the poor and
one to one
wayfarer and to those who ask
communication basis with
(seek help) and to set slaves free,
out a via media.
pray (perform al salat),
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Reference Similar
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No.
Quran other scripts
c) Praying in congregation
make you realize that in
gives the Zakat (compulsory
Allah’s eye every man is
charity who has wealth equal or
equal ,be him poor or rich,
more than 85 grams of gold) , who
black or white ,you have
Chapter 2, fulfill their covenant when they
to stand shoulder to
verse 177, make it ,and who are patient in
shoulder in the empty
continued… extreme poverty and diseases and
place available in a
the time of battle.Such are the
row.No body has a
people of the truth and they are the
special preference and it
Al Muttaqun (pious )
promotes equality&
brotherhood
2 Offering As Salat ( prayer) Allah is guiding the
Pray (perform Salat) in designated times is Prophet Mohammed
, continued… compulsory for every (PUH) and his followers
When you have finished
believer .In the previous how to perform Salat
(Congregational) prayers,
verse (102) Allah has during War time and thus
remember Allah., standing, sitting
described how to perform underlining the
Chapter 4, down, or lying down on your sides;
Salat during War, i.e. one importance of offering
verse 103, but when you are free from
group will pray with arms Salat in congregation and
danger, set up Regular Prayers:
and the other will guard establishing the fact that
For such prayers are enjoined
and in verse 103 Allah is under no circumstance
on believers at stated times.
telling what the believer Salat can be given up or
should do after such Salat delayed by an able
during the War. (mentally) believer.
They will say: "We were not of
Chapter 74,
those who used to offer the Salât
verse 43
(prayers)
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Reference Similar
Sl.
No.
Quran other scripts
A brilliant social strategy
designed by Allah the all
wise so that wealth does
not remain accumulated
in the hands of the rich
only and the poor die in
hunger. This scheme
does not ensure equal
distribution of wealth ,as
socialism or so called
Egalitarianism promotes,
but it ensures that people
who has plenty do
Give distribute a portion of it to
money/wealth/crops the poor and the needy. If
/cattle in you think ,the ideal
compulsory charity situation of every body
(the Zakat) to the having exactly the same
Allah is giving Definition of
poor and needy, if amount of wealth and
Al Muttaqun (the pious) and
you have an annual Chapter 2, facilities in life is not
3 See the details given for sl.no. 2 one of the qualities of a
saving for instance verse 177 feasible. As then there
Muttaqun is that he/she
equal or more than would be no challenges in
gives Zakat
85 grams of pure life , and no room for man
gold ( and other to make use of the
criteria applicable for qualities of
harvest and other compassionateness,
wealth) kindness and mercy as
there will be nobody to
give to! It is to be noted
here that though Islam
does not advocate for
equal wealth for every
body as the political
doctrine Egalitarianism
prescribes , it does
ensure other aspects of
Egalitarianism i.e. equal
status to all man -poor or
rich , black or white , male
or female.
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And pray (perform As Salat) and
Chapter 2, give Zakat and whatever is good
verse 110 you send forth for yourself before
you, you shall find it with Allah …
Give
money/wealth/crops
/cattle in
compulsory charity
(the Zakat) to the
3 poor and needy, if …My mercy embraces all things.
Allah is declaring that He
you have an annual Chapter 7, That (mercy) I will ordain for those
will be merciful to those
saving for instance verse 156 who are the righteous(Al
who gives Zakat
equal or more than Muttaqun) and give Zakat
85 grams of pure
gold ( and other
criteria applicable for
harvest and other
wealth) , continued… Truly, those who believe and do In verse 41 Allah is telling
deeds of righteousness and the guilty will be asked for
Chapter 2,
perform As Salat (pray), and give what reasons you are
verse 277
Zakat, they will have their reward thrown to Hell? And they
with their Lord… will reply…
O you believe , Observing the
Fasting ( As Saum) is prescribed Allah is prescribing to do
Chapter 2,
for you as it was prescribed for Fasting which will help us
verse 183
those before you , that you may to become more pious
become the pious (Al Muttaqun)
4
Fasting ( As Saum) The month of Ramadan in which
for the sake of Allah was revealed the Quran, a
guidance for mankind and clear
Chapter 2, proof for the guidance and criterion
verse 185 (between right & wrong). So
whoever of you sights the month
,he/she must observe Saum(Fast)
that month and…
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Man need a reference or
a place to congregate to
Verily , the first house (of warship) Allah is advising us that the
feel close to Allah and
appointed for mankind was that of fist House of worship
Chapter 3, remember Him and to
Bakkah (Makkah), full of blessing appointed by Him was in
verse 96 supplicate .It is a place full
and a guidance for Al Amin (the Makkah.(not necessarily
of blessing. And the
mankind & Jinn) the present one)
pilgrimage itself teaches
that all
In it are manifest signs (for man & women in this
example), the Maqam (place) of world are equal and that
Ibrahim (Abraham); whoever the whole mankind is one
enters it, he/she attains kind created by Allah from
security.And Hajj (pilgrimage to Going to Makkah for a single pair. It is a place
Chapter 3, Makkah) to the House (Kabah) is a pilgrimage is a obligation where you will get the
verse 97 duty that mankind owes to Allah, mankind owes to Allah feeling of oneness as a
those who can afford the expense, whoever can effort it. mankind. It is a kind of
5
and whoever disbelieves then simulation of the last day
Allah stands not in need of any of of judgment when all
Make pilgrimage to the Al Amin (the mankind &,Jinn mankind will be in front of
Makkah ( the Hajj) and all that exists) Allah for their verdict.
Verily As Safa and Al Marwah are
of the symbols of Allah.So it is not
Chapter 3, a sin on him who performs Hajj or
verse 97 Umrah of the House (Kabah) to
perform the going (Tawaf) between
them
Chapter 3, And perform properly the Hajj &

verse 97 Umrah for Allah….
It is no crime in you if you seek of

Chapter 2,
the bounty of your Lord (during
verse 198
pilgrimage) . Then when you leave
Arafat, remember Allah at
Muzdalifah (Mash ar il Haram) and
Chapter 2,
remember Him as He has guided
verse 199
you and verily you were before of
those who were astray.
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Then return from the place (Arafat)
whence all the people depart and
Make pilgrimage to ask for Allah’s forgiveness. For
Chapter 2,
5 Makkah ( the Hajj) Allah is oft Forgiving and Most
verse 203
(contd.) Merciful. And remember Allah
during the appointed days ( 3 days
at Mina)…
Allah is saying in the
preceding verse who the
(They are )Those who show
believers are- (Namely),
patience, Firmness and self-
those who say: "Our Lord!
control; who are true (in
we have indeed believed:
To pray in the last Chapter 3, Faith,words and deeds); who
6 forgive us, then, our sins,
hours of the night verse 17 worship devoutly; who spend (in
and save us from the
the way of Allah.; and who pray for
agony of the Fire;” and then
forgiveness in the early hours of
He went further describing
the morning
the characteristics of those
believers in verse 17.
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Good deeds: - Category II : The correct rational acts for interacting with fellow men, society, environment and
the whole creation as a Khalifa.
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It is not piety or righteousness (Al
Birr) that you turn your faces
towards east or west (in prayers)
but those possesses Al Birr are the
one who believes in Allah, the last
day ,the Angels, the Book, the
prophets and gives his wealth, in
spite of love for it to the kinsfolk, to
the orphans and to the poor and
wayfarer and to those who ask
Chapter 2, Allah is giving Definition of
(seek help) and to set slaves free,
verse 177 Al Muttaqun (the pious)
pray (perform al salat), gives the
1 Give money/wealth
Zakat (compulsory charity who has
in charity to the poor
wealth equal or more than 85
and needy
grams of gold) , who fulfill their
covenant when they make it ,and
who are patient in extreme poverty
and diseases and the time of
battle.Such are the people of the
truth and they are the Al Muttaqun
(pious )
Those who spend (freely), Charity can be given even
Allah is qualifying that to
whether in prosperity, or in when you are poor,
Chapter 3, give charity is a good deed
adversity; who restrain anger, and because there will always
verse 134 and Allah love them who
pardon (all) men;- for Allah loves be somebody poorer than
does so.
those who do good;- you!
In verse 41 Allah is telling
the guilty will be asked for
Chapter 74, "Nor we used to feed Al-Miskin (the
2 To feed the poor what reasons you are
verse 44 poor);
thrown to Hell? And they
will reply…
Believe in Allah and His
Messenger, and spend (in charity)
out of the (substance) whereof He
Spend in Allah’s way Chapter 57,
3 has made you heirs, For, those of
( in charity) verse 7
you who believe and spend (in
charity)― for them is a great
Reward
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Who is he that will lend Allah a
goodly loan, then (Allah) will
Chapter 57, increase it manifold to his credit (in
verse 11 repaying), and he will have
3 Spend in Allah’s way (besides) a good reward (i.e.
( in charity) cont…. Paradise).
Verily the alms-giving men and
alms-giving women--and they are
Chapter 57,
lending unto Allah a goodly lone--it
verse 18
shall be multiplied for them and
theirs shall be a hire honourable.
This is the Book (the Quran),

Chapter 2, whereof there is no doubt, in it is Allah is giving Definition of
verse 2 guidance sure, without doubt, to Al Muttaqun (the pious)
Remain content with those who fear Allah.( Al Muttaqun)
what Allah has
4
provided and spend Who believe in the Unseen(Ghaib),
out of it ( spend for are steadfast in prayer(As Salat),
self and family and and spend out of what We have
give charity) Chapter 2, provided for them(give Zakat,
verse 3 spend on themselves, their
parents, their children, their wives
and give charity to the poor and
Allah’s cause)
And remember when We took a
covenant from the Children of “Honor your
What was a command to
Israel (the Jews) that Worship none Allah in a nut shell defining father and
Chapter 2, Jews, Allah is repeating
but Allah and be dutiful and good the good deeds as He did mother”-5th
verse 83 them in Quran, signifying
to parents, and to kindred and to for the Jews earlier commandment-
5 they are still valid
Be dutiful and good orphans and the poor ,speak fair to old testament
to parents the people…
They ask thee what they should Allah is giving guidance on
spend (in charity) .Say: Whatever spending money in charity
Chapter 2,
wealth ye spend that is good, is for and surprisingly spending
verse 215,
parents and kindred and orphans money for Parents and
…. kindred is the number one!
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Worship Allah, and join not any To do good to Parents is of
Chapter 4, partners with Him; and do good- to such importance that it is
verse 36, parents ..For Allah loveth not the coming after worshiping
proud, the vainglorious Allah!
Say ( O Muhammad) “Come I
recite what your Lord has
prohibited for you from: Join not
Chapter 6,
anything in worship with Him; be
verse 151,
good and dutiful to your parents,
Kill not your children because of
poverty… …..
Allah commands justice (Al Adl)
and Al- Ihsan( to be patient in
performing your duties to Allah),
5 the doing of good, and liberality to
Chapter 16, kith and kin, and He forbids all evil
Be dutiful and good verse 90, deeds (Al Fahsha) and Al Munkar
to parents cont… (i.e. all that are prohibited by
Islamic law), and oppression( Al
Baghy): He instructs you, that ye
may receive admonition
And your Lord has decreed that
you worship none but Him, and that
To do good to Parents is of
you be dutiful to parents. Whether
Chapter 17, such importance that it is
one or both of them attain old age
verse 23 coming after worshiping
in your life, say not to them a word
Allah!
of contempt, nor shout at them, but
address them in terms of honour.
Such a beautiful way
And, out of kindness, lower to them
Allah is teaching us how
the wing of humility, and say: "My
Chapter 17, to pray to Him for our
Lord! bestow on them thy Mercy as
verse 24 parents who loved us and
they did bring me up/cherished me
taken care of us selflessly
in my childhood.
.
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And We have enjoined on man (to
be dutiful and good) to his parents:
His mother bore him in weakness
and hardship upon weakness and
Be dutiful and good Chapter 31,
5 hardship , and his weaning is in
to parents cont… verse 14
two years : (hear the command),
"Give thanks to Me and to your
parents :Unto Me is thy final
destination.
…Al Birr is (the quality of) one who
believes in Allah , the last day, the
Angels, the Books , the prophets
Chapter 2, Allah is defining Al Birr/ Al
and gives his wealth , in spite of
verse 177 Muttaqun
love for it to the kinsfolk (relatives)
6 ,orphans and to poor and to
Be good to kindred
(relatives) wayfarer (musafir)…
covenant from the Children of Allah in a nut shell defining
Chapter 2, Jews,Allah is repeating
Israel (the Jews) that Worship none the good deeds as He did
verse 83 them in Quran, signifying
but Allah and be dutiful and good for the Jews earlier
they are still valid
to parents, and to kindred….

covenant from the Children of
Chapter 2, Israel (the Jews) that Worship none
verse 83 but Allah and be dutiful and good
to parents, and to kindred and to
orphans and the poor …
7 …Al Birr is (the quality of) one who

Be good to orphans Angels, the Books , the prophets
Chapter 2,
verse 177
,orphans and to poor and to
wayfarer (musafir)…
They ask thee what they should
Chapter 2, spend (in charity) .Say: Whatever
verse 215 wealth ye spend that is good, is for
parents and kindred and orphans..
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…..They ask thee concerning
orphans. Say: "The best thing to do
is to work honestly in their property,
if ye mix their affairs with yours
then they are your brothers; And
Chapter 2, Allah knows the man who means
verse 220 mischief ( e.g. to swallow their
property)from the man who means
good. And if Allah had wished, He
could have put you into difficulties:
Truly Allah is Almighty and All-
Wise."
In verse 6 Allah is saying to
Prophet Mohammed
(PBUH) “Did He (Allah) not
7 Chapter 93, Therefore, treat not the orphan with find thee an orphan and
Be good to orphans verse 9 harshness, give thee shelter (and
(contd.) care)?” So Allah is saying
treat not the orphan with
harshness
In verse 12 Allah is defining
what is actually steep
Chapter 90, And what will make you know the path(meaning good deeds),
verse 12 path that is steep? He is telling giving food to
orphan during famine is a
good deed.
Chapter 90,
(It is) Freeing a neck (slave)
verse 13
Chapter 90, Or giving food in a day of hunger

verse 14 (famine),
Chapter 90,
To an orphan near of kin.
verse 15
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Chapter 2, Israel (the Jews) that Worship none
verse 83 but Allah and be dutiful and good
to parents, and to kindred and to
orphans and to the poor …
In verse 8 Allah is saying to
Prophet Mohammed
(PBUH) “Did He ( Allah) not
Chapter 93, find thee as poor and made
Nor repulse the beggar (unheard)
verse 10 you rich?” So Allah is
saying treat not the beggar
with harshness, rather be
kind to them
They ask thee what they should
8
spend (in charity) .Say: Whatever
Chapter 2, wealth ye spend that is good, is for
Be good to the poor verse 215 parents and kindred and orphans
(masakin) and the poor (Al Masakin) and the
wayfarers
And give to kinsman (relatives) his
Chapter 17,
due and to the poor ( miskin)and
verse 26
to the wayfarer.But …………
So give what is due to kindred, the
needy, and the wayfarer. That is
Chapter 30,
best for those who seek the
verse 38
Countenance, of Allah, and it is
they who will prosper
Chapter 90, And what will make you know the
verse 12 path that is steep?
Chapter 90,
(It is) Freeing a neck (slave)
verse 13
Chapter 90, Or giving food in a day of hunger

verse 14 (famine),
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Chapter 90,
To an orphan near of kin
verse 15
8 Be good to the poor In verse 12 Allah is defining
(masakin) (contd). what is actually steep
Chapter 90, Or to the indigent (down) in the path(meaning good deeds),
verse 16 dust. He is telling giving food to
poor during famine is a
good deed.
Al Birr is (the quality of) one who
Chapter 2,
wayfarer (musafir)… and those
verse 177
who ask (seek help) and to set
slaves free, pray (perform al salat),
gives the Zakat (compulsory charity
who has wealth equal or more than
9 85 grams of gold) , who fulfill their
covenant when they make it
Be good to the
wayfarer They ask thee what they should
spend (in charity) .Say: Whatever
Chapter 2, wealth ye spend that is good, is for
verse 215 parents and kindred and orphans
and the poor (Al Masakin) and the
wayfareres
And give to kinsman (relatives) his
Chapter 17,
due and to the poor ( miskin)and to
verse 26
the wayfarer.But …………
So give what is due to kindred, the
needy, and the wayfarer. That is
Chapter 30,
best for those who seek the
verse 38
Countenance, of Allah, and it is
they who will prosper
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Al Birr is (the quality of) one
who believes in Allah , the last
day, the Angels, the Books , the
prophets and gives his wealth ,
in spite of love for it to the
kinsfolk (relatives) ,orphans and
Be good to needy or to poor and to wayfarer
10 who requests for (musafir)… and those who ask
verse 177 Muttaqun
help (seek help) and to set slaves
free, pray (perform al salat),
more than 85 grams of gold) ,
who fulfill their covenant when
they make it
Al Birr is (the quality of) one
who believes in Allah , the last
day, the Angels, the Books , the
Allah did not directly ban
prophets and gives his wealth ,
Slavery, but kept freeing a
in spite of love for it to the
slave as one of the
kinsfolk (relatives) ,orphans and
excellent good deed and
to poor and to wayfarer
Chapter 2, Allah is defining Al Birr/ Al thus kept a way for early
(musafir)… and those who ask
verse 177 Muttaqun Muslims do a good deed
(seek help) and to set slaves
by freeing a slave and at
free, pray (perform al salat),
the same time framed a
11 Spend money for the mechanism to eradicate
ransom of Slaves or slavery in that process.
more than 85 grams of gold) ,
freeing a slave
who fulfill their covenant when
they make it
Never should a believer kill a
Allah kept freeing a Slave
believer; but (If it so happens) by
as a means to pay
mistake, (Compensation is due): If
compensation for killing
one (so) kills a believer, it is
Chapter 4, somebody accidentally .It
ordained that he should free a
verse 92 is to be noted that even if
believing slave, and pay
you do not posses a slave
compensation to the deceased's
, you may pay for his/her
family, unless they remit it
freedom.
freely…….
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Allah will not punish you for what
is unintentional in your oaths, but
He will punish you for your
deliberate oaths: for expiation, feed
ten poor persons, on a scale of the
average for the food of your
Chapter 5, families; or clothe them; or give a
verse 89 slave his freedom. If that is beyond
your means, fast for three days.
That is the expiation for the oaths
ye have sworn. But keep to your
oaths. Thus doth Allah make clear
to you His signs, that ye may be
grateful.
Let those who find not the
wherewithal for marriage keep
themselves chaste, until Allah gives
11 Spend money for the them means out of His grace. And
ransom of Slaves or if any of your slaves ask for a deed
freeing a slave, Chapter 24, in writing (to enable them to earn Allah is actually asking to
cont.. verse 33 their freedom for a certain sum or free the slaves
some thing), give them such a
deed if ye know any good in them:
And give them something
yourselves out of the means which
Allah has given to you.
But those who divorce their wives
by Zihar (saying that you are to me
Allah once again kept
like the back of my mother) then
freeing a slave as a way
wish to go back on the words they
to repent. Also Allah is
uttered,- (It is ordained that such a
Chapter 58, trying to be strong with
one) should free a slave before
verse 3 people who takes
they touch each other: That is an
marriage lightly and
admonition to you (so that you may
divorce their wife with out
not repeat such an ill thing)and
thinking properly.
Allah is well acquainted with (all)
that you do.
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11 So Allah is declaring that
those who 1. frees a slave
2. Gives food in a day of
Chapter 90, hunger (famine),3. Gives
Spend money for the Allah is defining what
Surat Al food to orphan 4. or to
ransom of Slaves or actually mean to be in the
Balad (The 1.I swear by this City ( Makkah) poor (Miskin) they are
freeing a slave, steep path i.e. the path of
City, verses who belongs to the
cont.. truth
1-18 believers. In other words
Allah is telling if you want
to be good Muslim, free a
slave!
2. And thou are a freeman of this
City;-
Chapter 90,
Surat Al
3. And by the begetter (i.e. Adam )
Balad (The
and which he begot (i.e. his
City, verses
progeny)
1-18,
cont…
4. Verily We have created man into
toil and struggle.
5.Does he think that none has
power over him?
6. He may say (boastfully); Wealth
have I squandered in abundance!
7. Does he think that none sees
him?
8. Have We not made for him a pair
of eyes?-
9. And a tongue, and a pair of
lips?-
10. And shown him the two

highways?
11. But he hath made no haste on
the path that is steep.
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12. And what will explain to thee
the path that is steep?-
13. It is freeing a neck (slave)
14. Or the giving of food in a day of
hunger
15. To the orphan with claims of
relationship,
11
Spend money for the
16. Or to the poor(down) in the
ransom of Slaves or
dust.
freeing a slave,
cont.. 17. Then he becomes of those
who believe, and enjoin patience,
(constancy, and self-restraint), and
enjoin deeds of kindness and
compassion.
18. Such are the Companions of
the Right Hand ( i.e. the dwellers of
Paradise)
Al Birr is (the quality of) one who
12
To fulfill the ,orphans and to poor and to
Contracts/ pledge wayfarer (musafir)… and those
verse 177 Muttaqun
one makes who ask (seek help) and to set
85 grams of gold) , who fulfill their
covenant when they make it
Yes.- Whoever fulfils his pledge
Chapter 3, and fears Allah much,-verily Allah
verse loves those who act aright (Al
Muttaqun- the pious)
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Chapter 5, O ye who believe! Fulfill (all)
verse obligations.
Come not nigh to the orphan's
property except to improve it, until
Chapter 17, he attains the age of full strength;
12 To fulfill the verse 34 and fulfill (every) covenant, for
Contracts/ pledge (every) covenant will be enquired
one makes (contd.) into (on the Day of Reckoning).
Chapter 70, And those who keep their trusts
who will be honored with
verse 32 and covenants;
heaven.
13 To remain firm and O you who believe! seek help in
patient in pain or Chapter 2, patience and perseverance and (As
suffering and verse 153 Salat) the prayer. Truly, Allah is
adversity with As Sabirun (patient).
…Al Birr is (the quality of) one who

wayfarer (musafir)… and those
Chapter 2,
who ask (seek help) and to set
verse 177
85 grams of gold) , who fulfill their
covenant when they make it ,and
who are patient in extreme poverty
and diseases and the time of battle.
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(They are viz True believers)

Those who are patient,; who are Allah is defining a true
true (in Faith, words and deeds); believer and Allah said in
Chapter 3,
and obedient and worship devoutly; verse 16 “Those who
verse 17
who spend (in the way of Allah.) say,Our Lord ,we have
and who pray for forgiveness in the indeed believed..”
last hours of the night.
13 To remain firm and Chapter
patient in pain or 103, verse 1.By the time,
suffering and 1-3
adversity, cont… 2.Verily , mankind is at loss,
3.Except those who believe and do
righteous good deeds and
recommend each other to truth and
recommend each other to patience.
O you who believe! Endure and be
more patient (than your enemy)
Chapter 3,
and vie in such perseverance;
verse 200
strengthen each other; and fear
Allah. that ye may prosper
Those who remain patient,
seeking the countenance of their
Lord; Establish regular prayers;
spend, out of (the gifts) We have
Chapter 13,
bestowed for their sustenance,
verse 22
secretly and openly; and turn off
Evil with good: for such there is
the final attainment of the
(eternal) home
To those whose hearts are filled
with fear when Allah is mentioned,
who patiently bear whatever may
Chapter 22,
befall the ( of calamities), keep up
verse 35
regular prayer, and spend (in
charity) out of what We have
bestowed upon them
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O my son! establish regular prayer,
enjoin what is good (just), and
Chapter 31, forbid what is wrong: and bear
verse 17 with patience whatever befalls
you; for this is firmness (of
purpose) in (the conduct of) affairs.
Say: "O ye my servants who
believe! Fear your Lord: Good is
(the reward) for those who do good
Chapter 39,
in this world. Spacious is Allah's
verse 10
earth! Those who patiently
persevere will truly receive a
reward without measure
Chapter 90, what is actually steep
Surat Al path(meaning good deeds),
Balad(The 12. And what will explain to thee He is telling whoever give
13 City) the path that is steep?- food to poor during famine
To remain firm and ,verses 12- is etc etc will then become
patient in pain or 17 a Momen who advice each
suffering and other to have patience.
adversity, cont… 13. It is freeing a neck (slave)
14. Or the giving of food in a day of
hunger
relationship,
dust.
17. Then he becomes of those
compassion.
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Except those who believe (in
Islamic Monotheism) and do
righteous good deeds, and
recommend one another to the
truth (i.e. order one another to
perform all kinds of good deeds (Al-
Allah is telling in chapter
To remain firm and Ma'ruf) which Allah has ordained,
Chapter 103 Verse 2 that mankind is
patient in pain or and abstain from all kinds of sins
13 103, verse actually at loss, except
suffering and and evil deeds (Al-Munkar) which
3 those people defined in
adversity, cont… Allah has forbidden), and
verse 3.
recommend one another to
patience (for the sufferings, harms,
and injuries which one may
encounter in Allah’s Cause during
preaching His religion of Islamic
Monotheism or Jihâd).
what is actually steep
Chapter 90, path(meaning good deeds),
Surat Al He is telling whoever give
12. And what will explain to thee
Balad(The food to poor during famine
the path that is steep?-
City),verses is etc etc will then become
12-17 a Momen who advice each
other to have pity and
14 compassion .
13. It is freeing a neck (slave)
To adjoin 14. Or the giving of food in a day of
compassion. hunger
relationship,
dust.
17. Then he becomes of those
compassion.
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They ask thee concerning women's
To remain pure and Chapter 2,
15 courses……..He loves those who
clean verse 222
keep themselves pure and clean
Israel (the Jews) that Worship none Allah in a nut shell defining
Speak fair to the Chapter 2, Jews,Allah is repeating
16 but Allah and be dutiful and good to the good deeds as He did
people verse 83 them in Quran, signifying
parents, and to kindred and to for the Jews earlier
they are still valid
orphans and the poor ,speak fair
to the poeple…
Say to My servants that they
should (only) say those words
(To say those words Chapter 17, that are best: for Satan doth sows
17
that are the best) verse 53 a state of conflict and disagreement
among them: For Satan is to man
an avowed enemy.
Therefore remember Me; I will Is actually applicable for
Chapter 2, remember you. Be grateful to Me whole human kind and
Allah is telling the Arabs
verse 152 (for my countless favours on Allah is directly telling
you), and reject not Faith. what to do
It is We Who have placed you with
authority on earth, and provided
Chapter 7,
you therein with means for the
18 verse 10
fulfillment of your life: Little thanks
To remain grateful do you give!
to Allah O you who believe! Eat of the
Chapter 2, good things that We have
verse 172 provided for you, and be grateful
to Allah, if it is Him you worship.
So eat of the sustenance which
Allah has provided for you, lawful
Chapter 16,
and good; and be grateful for the
verse 114
favours of Allah, if it is He Whom
you worship
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“And come not near to the orphan’s In previous verse 151, Allah
property, except to improve it, until is telling Muhammad (pbuh)
Chapter 6,
he (or she) attains the age of full to tell mankind what Allah
verse 152
strength; and give full measure has forbidden and in verse
and full weight with justice , ….. 152 Allah is continuing.
To the Madyan people We sent
Shu'aib, one of their own brethren:
he said: "O my people! worship
Allah. Ye have no other god but
Him. Now hath come unto you a
Chapter 6, clear (Sign) from your Lord! Give
verse 152 just measure and weight, nor
withhold from the people the things
that are their due; and do no
mischief on the earth after it has
been set in order: that will be best
19
for you, if ye have Faith
Always do justice in
measurements & "And O my people! give just
weighing and give measure and weight, and reduce
Chapter 11,
due shares to others not the things that are due to
verse 84
the people: commit not evil in the
land with intent to do mischief
And observe the weight with
Chapter
justice and do not make the
11,verse 85
balance deficient
Allah is referring in this
Sura (55)that He has set
the Sun and the moon and
every thing in the Heavens
with perfect measure and
Chapter So establish weight with justice and
balance, so man should
55,verse 9 fall not short in the balance.
also practice weight and
balance with equity and
when question comes to
give some thing to some
body give with justice.
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And spend of your substance in the
cause of Allah, and make not your
Chapter 2, Allah loves those who
own hands contribute to (your)
verse 195 spend in the cause of Allah
destruction; but do good; for Allah
loveth those who do good
Who is he that will loan to Allah a
beautiful loan, so that Allah may
Allah is saying to give in How much importance
Chapter 2, multiply it to him many times? It is
charity shall be as if you Allah has given to charity
verse 245 Allah that decreases or increases
are giving loan to Allah! is evident from this verse.
(your provisions) and to Him your
20 shall return.
To spend ones The parable of those who spend
wealth and money in their wealth in the cause of Allah is
the path of Allah that of a grain of corn: it grows
seven ears, and each ear has a
Chapter 2, Which means Allah will
hundred grains. Allah gives
verse 261 reward by 700%!
manifold increase to whom He
wills: And Allah is All-Sufficient for
His creature’s needs and He
knoweth all things.
Those who spend (freely), Charity can be done by a
whether in prosperity, or in poor as well, as always he
Chapter 3, Allah is qualifying what are
adversity; who restrain anger, and or she will find some one
verse 134 good deeds.
pardon (all) men;- for Allah loves even poorer than him or
those who do good;- her.
To do charity behind
the screen ( To Those who spend their substance
spend ones wealth in the cause of Allah, and follow not
One should not show off his
and money in the up their gifts with reminders of their
Chapter 2, or her charity as it is done
21 path of Allah and generosity or with injury,-for them
verse 262 to please Allah and to do a
then not to talk about their reward is with their Lord: on
good deed.
it or remind the them shall be no fear, nor shall
receiver of ones they grieve
generosity )
Those who spend (freely), whether
in prosperity, or in adversity; who
Chapter 3, restrain anger is a good
22 To restrain anger restrain anger, and pardon (all)
verse 134 deed and Allah love them
men;- for Allah loves those who do
who does so.
good;-
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Those who spend (freely), whether
in prosperity, or in adversity; who
Chapter 3, pardon all men is a good
restrain anger, and pardon (all)
verse 134 deed and Allah love them
men;- for Allah loves those who do
who does so.
good;-
Allah said in verse 36 that
what is with Allâh
And those who avoid the greater
23 (Paradise) is better and
Chapter 42, sins, and Al-Fawahish (illegal
more lasting than things in
To pardon men verse 37 sexual intercourse), and when they
this life and they are for
are angry, forgive
those who believe and put
their trust in their Lord
The recompense for an injury is an
injury equal thereto (in degree): but
Chapter 42, if a person forgives and makes
verse 40 reconciliation, his reward is due
from Allah. for ((Allah)) loveth not
Zalimun (oppressors, wrongdoers) .
(They are viz True believers)

Those who are patient,; who are
true (in Faith, words and deeds); Allah is qualifying that those
Chapter 3,
24 To speak the truth and obedient and worship devoutly; who speaks the truth they
verse 17
who spend (in the way of Allah.) are the true believer.
and who pray for forgiveness in the
last hours of the night.
And come not nigh to the orphan's

property, except to improve it, until Like 9th
he attain the age of full strength; commandment
give measure and weight with (full) of the Jews
justice;- no burden do We place on ,which says
To speak the truth as Chapter 6,
25 any soul, but that which it can “You shall not
a witness verse 152
bear;- whenever you speak, speak bear false
justly, even if a near relative is witness
concerned; and fulfill the covenant against your
of Allah. thus doth He command neighbor."
you, that ye may remember.
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To speak the truth as Chapter 70, And those who stand firm in their
25 who will be honored with
a witness (contd.) verse 33 testimonies
heaven.
Allah doth command you to
render back your Trusts to those
to whom they are due; And when
Chapter 4, ye judge between man and man, It is a direct commandment
26 To return back the verse 58 that ye judge with justice: Verily from Allah.
trusts to whom they how excellent is the teaching which
are due He giveth you! For Allah is He Who
heareth and seeth all things.
Chapter 70, And those who keep their trusts
who will be honored with
verse 32 and covenants;
heaven.
Say: "My Lord has commanded
justice; and that you set your
whole selves (to Him) at every time
Chapter 7, and place of prayer, and call upon
27 To establish Justice
verse 29 Him, making your devotion sincere
as in His sight: such as He created
you in the beginning, so shall you
return."
Allah doth command you to
render back your Trusts to those to
whom they are due; And when
you judge between man and
To judge with justice Chapter 4,
28 man, that you judge with justice:
or to be just verse 58
Verily how excellent is the teaching
which He (Allah) gives you! For
Allah is He Who heareth and seeth
all things.
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O ye who believe! stand out firmly
for justice, as witnesses to Allah,
even though it be against
yourselves, or your parents, or your
kin, and whether it be (against) rich
Chapter 4,
or poor: for Allah can best protect
verse 135
both. Follow not the lusts (of your
hearts), lest you aswerve, and if ye
28 distort void justice or decline to do
To judge with justice
justice, verily Allah is well-
or to be just (contd.)
acquainted with all that ye do.
O ye who believe! stand out firmly
for Allah, as witnesses to fair
dealing, and let not the hatred of
Chapter 5, others to you make you swerve to
verse 8 wrong and depart from justice. Be
just: that is next to piety: and fear
Allah. For Allah is well-acquainted
with all that you do.
If two parties among the Believers
fall into a quarrel, make ye peace
between them: but if one of them
transgresses beyond bounds
against the other, then fight ye (all)
To be fair or Chapter 49,
29 against the one that transgresses
equitable verse 9
until it complies with the command
of Allah; but if it complies, then
make peace between them with
justice, and be fair: for Allah loves
those who are fair (and just).
When a (courteous) greeting is
To greet in return offered to you, meet it with a
Chapter 4,
30 with a better greeting greeting still more courteous, or (at
verse 58
or equal least) of equal courtesy. Allah takes
careful account of all things.
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And the (faithful) servants of Most A true Muslim will always

Gracious (Allah) are those who live with humbleness and
walk on the earth in humility and will be wise enough to
Chapter 25,
sedateness, and when the ignorant understand that the bad
verse 63
address them (with bad words), words uttered by somebody
31 To always live with
they reply back with mild words of are coming from ignorance
humility and
gentleness (say, "Peace!") only
sedateness
"And be moderate (or show no
insolence) in your walking, and
Chapter 31,
lower your voice. Verily, the
verse 19
harshest of all voices is the braying
of the ass."
Say to the believing men that they
To lower one’s gaze should lower their gaze and guard Whenever shameful
( from looking at Chapter 24, their modesty: that will make for thoughts come in your mind
32
forbidden things)- for verse 30 greater purity for them: And Allah is looking at a woman, lower
men well acquainted with all that they your gaze and avoid it.
do.
Say to the believing men that they Allah is telling believing
should lower their gaze and guard men to dress appropriately
Chapter 24, their modesty: that will make for and to protect their private
33
verse 30 greater purity for them: And Allah is parts from illegal sexual
well acquainted with all that they acts as it will make them
To guard one’s do. more purer.
modesty- for men
Allah is telling in verse 35
And those who guard their chastity those are the people who
Chapter 70,
(i.e. private parts from illegal sexual will be honored with the
verse 29
acts) heaven and this is
applicable both the genders
To lower one’s gaze When ever shameful
And say to the believing women
( from looking at Chapter 24, thoughts come in your mind Allah said similar things to
34 that they should lower their gaze
forbidden things)- for verse 31 by looking at a man, lower men first in verse 30
and guard their modesty;… …
women your gaze and avoid it.
Allah is telling believing
And say to the believing women women to protect their
To guard one’s Chapter 24, Allah said similar things to
35 that they should lower their gaze private parts from illegal
modesty- for women verse 31 men first in verse 30
and guard their modesty;… … sexual acts as it will make
them more purer.
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And say to the believing women
that they should lower their gaze
and guard their modesty; that they
should not display their beauty and
ornaments except what (must
ordinarily) appear thereof; that they
should draw their veils over their
bosoms and not display their
beauty except to their husbands,
their fathers, their husband's
fathers, their sons, their husbands'
To cover the bosoms Chapter 24, sons, their brothers or their
36
– for women verse 31 brothers' sons, or their sisters'
sons, or their women, or the slaves
whom their right hands possess, or
male servants free of physical
needs, or small children who have
no sense of the shame of sex; and
that they should not strike their feet
in order to draw attention to their
hidden ornaments. And O ye
Believers! turn ye all together
towards Allah, that ye may attain
Bliss.
Allah is continuing to
identify the true servants of
Those who, when they spend, are Islam’s philosophy is to
Him “the Rahman”, and
To remain a Chapter 25, not extravagant and not niggardly, follow the middle path and
37 saying that they are those
moderate spender verse 67 but hold a just (balance) between does not support any
who always take the middle
those (extremes) extremism.
path when it comes to
spending.
Those who witness no falsehood,
Allah is continuing to
To avoid evil talks Chapter 25, and, if they pass by some evil play
38 identify the true servants of
gracefully verse 72 or evil talk, they pass by it with
Him “the Rahman
dignity;
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Except those who believe, work

righteousness, engage much in the
Fight (defend) only remembrance of Allah, and defend
Chapter 26,
39 when unjustly themselves only after they are
verse 227
attacked unjustly attacked. And soon will
the unjust assailants know what
vicissitudes their affairs will take
We bestowed (in the past) Wisdom

on Luqman: and told him"Show
(thy) gratitude to Allah." Any
To show gratitude to Chapter 31, Luqman was a very wise
40 who is (so) grateful does so to
Allah verse 12 and pious man
the profit of his own soul: but if
any is ungrateful, verily Allah is free
of all wants, Worthy of all praise.

To command to do
Chapter 31, forbid what is wrong: and bear with
41 what is good /just(
verse 17 patience whatever befalls you;; for
Maruf)
this is firmness (of purpose) in (the
conduct of) affairs.
Except such as have Faith, and do
Exhort (enjoin upon Chapter righteous deeds, and (join Allah is telling in verse 2
42 each other) one 103, verse together) in the mutual teaching that mankind is at loss
another to truth 3 of Truth, and of Patience and except…
Constancy.
Except such as have Faith, and do
Exhort (enjoin upon Chapter righteous deeds, and (join
43 each other) one 103, verse together) in the mutual teaching
another to patience 3 of Truth, and of Patience and
Constancy.
To forbid all that is
Chapter 31, forbid what is wrong: and bear
44 evil & bad ( Al
verse 17 with patience whatever befalls you;
Munkar)
for this is firmness (of purpose) in
(the conduct of) affairs.
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And those who answer the Call of

their Lord [i.e. to believe that He is
To resolve issues the only One Lord (Allah), and to
with mutual Chapter 42, worship none but Him Alone], and
45
consultation not with verse 38 perform As-Salât (Iqâmat-as-Salât),
force and who (conduct) their affairs
by mutual consultation, and who
spend of what We have bestowed
If two parties among the Believers

fall into a quarrel, make ye peace
between them: but if one of them
transgresses beyond bounds
against the other then fight ye (all)
To be equitable (fair Chapter 49,
46 against the one that transgresses
& just) verse 9
until it complies with the command
of Allah; but if it complies then
make peace between them with
justice and be fair: for Allah loves
those who are fair (and just)
Page 40 of 65
Bad Deeds
Reference Similar
Sl.
Bad deeds of the The verse (English translation) Remarks Significance commands in
No.
Quran other scripts
[The Bible, Exodus
20:3-5]"Thou shall
This goes against the
have no other gods
basic theme of
before me. Thou
monotheism of the
shall not make
religion of Islam , which
unto thee any
says there is only one
Verily, Allah forgives not (The sin of) graven image, or
God who is the creator,
setting up partners (in worship) with any likeness of
the sustainer , the Lord
Him; but He forgives whom He anything that is in
Chapter 4, This is the biggest sin, which of the day of Judgment,
pleases other sins than this: one heaven above, or
verse 116 Allah will not forgive the most powerful, the
who joins other gods with Allah, has that is in the earth
most merciful , the most
indeed strayed far, far away (from beneath, or that is
wise, holder of all
the right). in the water under
knowledge, Who sees
the earth. Thou
every thing, Who hears
shall not bow down
every thing , Who
thyself to them, nor
1 knows the future and
Setting up partners see them; for I the
the past, etc,etc.
with Allah ( to do Lord thy God am a
Shirk) jealous God…"
They do blaspheme who say:
"(Allah) is Christ the son of Mary."
But said Christ: "O Children of Allah specifically saying
Israel! worship Allah, my Lord and about the christen that they
Chapter 5
your Lord." Whoever joins other are doing blaspheme, who
, verse 72
gods with Allah,- Allah will forbid believe that Jesus Christ is
him the garden, and the Fire will be the God
his abode. There will for the wrong-
doers be no one to help.
They do blaspheme who say: Allah
is one of three in a Trinity: for there Allah specifically saying
is no God except One Allah. If they about the christen that they
Chapter 5
desist not from their word (of are doing blaspheme, who
, verse 73
blasphemy), verily a grievous believe that Allah is actually
penalty will befall the blasphemers a triune God
among them.
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Say: the things that my Lord hath
indeed forbidden are: shameful
deeds, whether open or secret; sins
Setting up partners
and trespasses against truth or
with Allah ( to do Chapter 7,
1 reason; assigning of partners to
Shirk) verse 33
Allah, for which He has given no
(contd.)
authority; and saying things about
Allah of which you have no
knowledge.
Then woe to those who write the
Book with their own hands, and
Writing some thing
then say:"This is from Allah," to
with own hand and Chapter 2, Allah is saying “Woe to
2 traffic with it for miserable price!-
then say this is verse 79 them”
Woe to them for what their hands
from God
do write, and for the gain they make
thereby
As for those who divide their religion To divide the religion and
and break up into sects, thou hast break up into sects is so
To divide the
Chapter 6, no part in them in the least: their serious wrong act that Allah
3 religion and break
verse 159 affair is with Allah. He will in the end kept the matter with Him and
up in sects
tell them the truth of all that they He will deal with them
did. directly.
To orphans restore their property
(when they reach their age), nor
substitute (your ) worthless things
Chapter 4, Allah categorically saying
for (their) good ones, and devour
verse 2 that it is a great sin.
4 Stealing the not their substance ( by mixing it up
property of ) with your own. For this is indeed
orphans a great sin.
Verily, those who unjustly eat up the
Chapter 4, property of orphans, they eat up a
verse 10 Fire into their own bellies: They will
soon be enduring a Blazing Fire
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And come not near to the orphan's
property, except to improve it, until
he (or she) attain the age of full
strength; give measure and weight
with (full) justice;- no burden do We
Chapter 6, place on any soul, but that which it
verse 152 can bear;- whenever ye speak,
speak justly, even if a near relative
4 Stealing the is concerned; and fulfill the
property of covenant of Allah. thus doth He
orphans (contd.) command you, that ye may
remember.
Come not near to the orphan's
property except to improve it, until
Chapter
he attains the age of full strength;
17, verse
and fulfill (every) covenant, for
34
(every) covenant will be enquired
into (on the Day of Reckoning).
Nay! But you treat not the orphans
Chapter with kindness and generosity (i.e.
Allah is telling in verse 23
89, verse you neither treat them well, nor give
who will go to hell.
17 them their exact right of
inheritance)!
5 Chapter
Therefore, treat not the orphan with
Not to treat 93, verse
oppression,
orphans with 9
kindness Chapter
Hast thou observed him who belieth
107, verse
religion?
1
Chapter
That is he who repulses the orphan
107, verse
(harshly),[
2
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And whoever kills a believer
intentionally, his recompense is
To kill a believer Chapter 4, Hell, to abide therein (For ever):
6
intentionally verse 93 And the wrath and the curse of
Allah are upon him, and a dreadful
penalty is prepared for him.
On that account: We ordained for
the Children of Israel that if any one In verse 27 Allah
killed a person - unless it be for narrated the story of
Killing an innocent person so
murder or for spreading mischief in first killing in the history
strongly reputed by Allah,
the land - it would be as if he killed of mankind i.e the
yet some so called Muslims Same as 6th
the whole mankind: and if any one killing of Habil by his
Chapter 5, embrace the path of commandment of
7 Killing a person saved a life, it would be as if he older brother Qabil (
verse 32 violence against innocent Jews “You shall
saved the life of the all mankind. both sons of Adam
people in the name of not kill”
Then although there came to them PBUH) and then in
religion is ironical and
Our apostles with clear signs, yet, verse 32 Allah gave His
unacceptable.
even after that, many of them verdict that Killing is a
continued to commit excesses in great sin.
the land.
Say: "Come, I will rehearse what
Allah hath (really) prohibited you
from": Join not anything as equal
with Him; be good to your parents;
kill not your children because of
poverty We provide sustenance for
Chapter 6,
you and for them;- come not nigh to
To kill one’s own verse 151
8 shameful deeds. Whether open or
children ( includes secret; take not life, which Allah
abortion) because hath made sacred, except by way of
of poverty justice and law: thus doth He
command you, that ye may learn
wisdom.
Kill not your children for fear of
Chapter
want: We shall provide sustenance
17, verse
for them as well as for you. Verily
31
the killing of them is a great sin.
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O Prophet! When believing women

come to you to give you the Bai'ah
(pledge), that they will not associate
anything in worship with Allah, that
they will not steal, that they will not
commit illegal sexual intercourse,
that they will not kill their children,
To kill one’s own
Chapter that they will not utter slander,
children ( includes Allah is specifically talking
8 60, verse intentionally forging falsehood (i.e.
abortion) because about women here
12 by making illegal children belonging
of poverty
to their husbands), and that they will
not disobey you in Ma'ruf (Islamic
Monotheism and all that which
Islam ordains) then accept their
Bai'ah (pledge), and ask Allah to
forgive them, Verily, Allah is Oft-
Forgiving, Most Merciful.
….Amongst them we have placed
enmity and hatred till the Day of
Only part of the verse has
Judgment. Every time they kindle
been reproduced on the
Chapter 5, the fire of war, Allah doth
left.Here Allah is referring to
verse 64 extinguish it; but they (ever)
the Jews who will create
9 To make mischief strive to do mischief on earth.
mischief till the last day.
(destructive And Allah loveth not those who
activity) on earth do mischief.
That Home of the Hereafter
Chapter (Paradise) We shall give to those
28, verse who intend not high- handedness
83 or mischief on earth: and the end
is (best) for the righteous
To show high That Home of the Hereafter

handedness( Chapter (Paradise) We shall give to those
10 repress by power 28, verse who intend not high- handedness
or disregard 83 or mischief on earth: and the end
other’s feelings) is (best) for the righteous
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And eat up not one another’s
property unjustly , nor give bribery
Chapter 2, to the judges, with intent that ye
11 verse 188 may eat up wrongfully and
Grab unlawfully knowingly a little of (other) people's
ones property property sinfully
Chapter
And you devour inheritance all
89, verse
with greed,
19
Chapter
Deprive relatives And you devour inheritance all with Allah is telling in verse 23
12 89 , verse
of inheritance greed who will go to hell.
19
Say: "Come, I will rehearse what
Allah hath (really) prohibited you
from": Join not anything as equal
with Him; be good to your parents;
kill not your children because of
poverty We provide sustenance for
To do illegal Chapter 6, you and for them;- come not near to
13
sexual intercourse verse 151 shameful deeds and illegal sexual
intercourse Whether open or
secret; take not life, which Allah
hath made sacred, except by way of
justice and law: thus doth He
command you, that ye may learn
wisdom.
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This day are (all) things good and
pure made lawful unto you. The
food of the People of the Book is
lawful unto you and yours is lawful
unto them. (Lawful unto you in
marriage) are (not only) chaste th
women who are believers, but Similar to 7
chaste women among the People of commandment of
Chapter 5, the Book, revealed before your the Jews which
verse 5 time,- when you give them their due says “ You shall
dowers (Mahr), desiring chastity, not commit
not for committing illegal sexual adultery”
intercourse , nor for taking them as
secret intrigues. And if any one
rejects faith, fruitless is his work,
and in the Hereafter he will be in the
ranks of those who have lost (all
To have illegal spiritual good).
14 sexual Chapter And come not near to adultery: for it
relationship 17, verse is a shameful (deed) and an evil
outside marriage 32 way, (to other evils).

come to you to give you the Baiah
Allah is specifically talking
60, verse intentionally forging falsehood (i.e.
about women here
not disobey you in Ma'rûf (Islamic
Baiah (pledge), and ask Allah to
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To have illegal
sexual
relationship Chapter But whoso seeketh more than that,
Man is allowed to seek sex
14 outside marriage 70, verse those are they who are
with their spouses or those
31 transgressors;
(contd.) whom their right hands own;

come to you to give you the Bai'âh
To bear illegal Allah is specifically talking
15 60, verse intentionally forging falsehood (i.e.
child about women here
12 by making illegal children not
belonging to their husbands), and
that they will not disobey you in
Ma'ruf (Islamic Monotheism and all
that which Islam ordains) then
accept their Bai'ah (pledge), and
ask Allah to forgive them, Verily,
Allah is Oft-Forgiving, Most Merciful.
And eat up not one another’s

unjustly , nor give bribery to the
Bribe judges or Chapter 2, judges, with intent that ye may
16
somebody verse 188 eat up wrongfully and knowingly
a little of (other) people's
property sinfully
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And come not near to the orphan's
property, except to improve it, until In previous verse 151, Allah
he attain the age of full strength; is telling Muhammad (pbuh)
give measure and weight with (full) to tell mankind what Allah
justice;- no burden do We place on has forbidden and in verse
Chapter 6,
any soul, but that which it can bear;- 152 Allah is continuing. To
verse 152
whenever ye speak, speak justly, do the opposite , meaning to
even if a near relative is concerned; be justice in quantity and
and fulfill the covenant of Allah. thus weight will therefore be a
doth He command you, that ye may good deed.
remember.
17
Allah is cursing the
Not to give justly in Mutaffifun. And from verse 1
quantity or in Chapter
Woe to Al-Mutaffifun (those who to 3 describing the nature of
weight 83, verse
give less in measure and weight). these people and in verse 4
1
confirming that they will
have to pay for this.
Chapter Those who, when they have to
83, verse receive by measure from men,
2 demand full measure.
Chapter And when they have to give by
83, verse measure or weight to (other) men,
3 give less than due.
Chapter
Do they not think that they will be
83, verse
resurrected (for reckoning),
4
They ask thee concerning wine and
Chapter 2, gambling. Say : “ In them is great
18 Drink wine(alcohol)
verse 219 sin and some profit for men but sin
is greater than profit
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O ye who believe! Intoxicants and
gambling, Al Ansab (animals that
are sacrificed in the name of idol,
pious man, saints to honour them or
Drink wine(alcohol) Chapter 5, expect some benefit from Allah has banned all
18
(contd.) verse 90 them),(dedication of) stones, and intoxicant including Alcohol
(divination by) arrows, are an
abomination,- of Satan's handwork:
So avoid such (abomination), that
ye may prosper.
They ask thee concerning wine and
Chapter 2, gambling. Say : “ In them is great
verse 219 sin and some profit for men but sin
is greater than profit
19 gambling, Al Ansab (animals that
Gambling are sacrificed in the name of idol,
Chapter 5, expect some benefit from
verse 90 them),(dedication of) stones, and
ye may prosper.
gambling, Al Ansab (animals that
are sacrificed in the name of idol,
Fortune telling Chapter 5, expect some benefit from
20
(divination) verse 90 them),(dedication of) stones, and
ye may prosper.
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He hath only forbidden you dead
meat, and blood, and the flesh of
swine, and that on which any other
To eat forbidden name hath been invoked besides
Chapter 2,
21 food(flesh of that of Allah. But if one is forced by
verse 173
swine) necessity, without willful
disobedience, nor transgressing
due limits,- then is he guiltless. For
Allah is Oft-forgiving Most Merciful.
Serve Allah and join not any
partners with Him; and do good- to
parents, kinsfolk, orphans, those in
need (poor), neighbours who are
Chapter 4, near, neighbours who are strangers,
verse 36 the companion by your side, the
wayfarer (ye meet), and those
(slaves) your right hands possess:
For Allah loveth not the proud ,
the boastful
From verse 11, Allah is
describing the story of what
happened when He
22 commanded Iblis ( Satan) to
To be proud or
boastful of oneself prostrate before Adam
(pbuh) and Satan refused
because he was proud that
((Allah)) said (to Satan): "Get thee he was made from fire and
down from this (Paradise): it is not he thought he is better than
Chapter 7,
for thee to be arrogant here: get out, Adam(pbuh) who was made
verse 13
for thou are of the meanest (of from clay. Because he was
creatures)." proud he disobeyed Allah
and he was thrown out of
Heaven and cursed by Allah
for eternity and will be
thrown to Hell after the last
day. To be proud and
boastful therefore is the
quality of Satan.
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Chapter Undoubtedly Allah doth know what
16, verse they conceal, and what they reveal:
23 verily He loveth not the proud.
Nor walk on the earth with conceit
Chapter
or arrogance: for you can not rend
17, verse
the earth asunder, nor reach the
37
mountains in height
Quran was doubtless, of the people
of Moses; but he acted insolently
towards them: such were the
Chapter treasures We had bestowed on him
28, verse that their very keys would have
67 been a burden to a body of strong
22 men, behold, his people said to him:
To be proud or "Exult not, for Allah loveth not those
who exult (in riches)
boastful of oneself
And turn not away your face from
(contd.)
Chapter men with pride, nor walk in
31, verse insolence through the earth; for
18 Allah loveth not any arrogant
boaster
In order that you may not grieve at
Chapter the things that you fail to get, nor
57, verse rejoice over that which has been
23 given to you. And Allah likes not
prideful boasters.
Allah in verse 22 is telling us
that what a person will not
O you who believe! Let not your
get or get in life is fixed
Chapter properties or your children divert
beforehand by Allah.So if
63, verse you from the remembrance of Allah.
you posses some thing it is
9 And whosoever does that, then they
given by Allah only and thus
are the losers.
you should not fell pride for
it.
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(Nor i.g. Allah does not like)
those who are miserly or enjoin
miserliness on others, or hide the
Chapter 4, bounties which Allah hath
verse 37 bestowed on them; for We have
prepared, for those who resist Faith,
a punishment that steeps them in
contempt;
Those ( the faithful slaves of Most
Chapter Gracious are) who, when they
23 25 verse spend, are not extravagant and not
67 niggardly, but hold a just (balance)
To be miserly between those (extremes);
Those who are misers and enjoin
upon people miserliness (Allah is
Chapter not in need of their charity). And
57 verse whosoever turns away (from Faith
24 — Allah’s Monotheism), then Allah
is Rich (Free of all needs), Worthy
of all praise.
You have so much
Chapter
Who has gathered wealth and Allah is telling in verse 1 that power to do good with
104 verse
counted it misery is due to them who… the wealth you have,
2
but you don’t do it!
War is permitted if imposed
Fight in the cause of Allah those
but not to transgress the
To transgress the Chapter 2, who fight you, but do not
24 limits, only fight up to the
limits verse 190 transgress limits; for Allah loveth
point needed to establish
not transgressors.
peace .
. Those who spend their wealth in
One should not remind
To remind some the cause of Allah, and follow not
his/her generosity or injure
one about the help up their gifts with reminders of
Chapter 2, mentally some one about it.
25 offered to him or their generosity or with injury,-for
verse 262 It then becomes a bad deed
her or to remind them their reward is with their Lord:
and lessens the reward of
with injury on them shall be no fear, nor shall
the charity.
they grieve.
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O ye who believe! cancel not your
charity by reminders of your
generosity or by injury,- like those
who spend their substance to be
To remind some
seen of men, but believe neither in
one about the help
Allah nor in the Last Day. They are
offered to him or Chapter 2,
25 in parable like a hard, barren rock,
her or to remind verse 264
on which is a little soil: on it falls
with injury,
heavy rain, which leaves it (Just) a
continued ..
bare stone. They will be able to do
nothing with what they have earned.
And Allah does not guide those who
reject faith
O ye who believe! cancel not your

charity by reminders of your
generosity or by injury,- like those
who spend their substance to be
seen of men, but believe neither in
Allah nor in the Last Day. They are
To spend money Chapter 2,
26 in parable like a hard, barren rock,
to be seen of men verse 264
on which is a little soil: on it falls
heavy rain, which leaves it (Just) a
bare stone. They will be able to do
nothing with what they have earned.
And Allah does not guide those who
reject faith
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Those who eat usury (Riba) will not

stand except as stand one whom
the Evil one by his touch Hath
driven to madness. That is because
they say: "Trade is like usury," but
Allah has permitted trade and Allah is giving clear
Chapter 2, forbidden usury. Those who after message that He has
verse 275 receiving direction from their Lord, permitted trade and
and stops eating Riba , shall be forbidden usury
pardoned for the past; their case is
for Allah (to judge); but those who
repeat (The offence) are
companions of the Fire: They will
abide therein (for ever).
27 Allah will deprive usury of all
To practice usury blessing, but will give increase
Chapter 2,
(take interest at for deeds of charity: For He
verse 276
exorbitant rate) loveth not creatures ungrateful
and wicked.
O you who believe! Fear Allah,
Chapter 2, and give up what remains of your
verse 278 demand for usury, if ye are
indeed believers.
If ye do it not, Take notice of war
from Allah and His Messenger. But Allah declares war on His This war is still valid on
if ye turn back, ye shall have your and His messenger’s behalf us! Allah is pointing out
Chapter 2,
capital sums: Deal not unjustly (by against the Arabs who are that to take more than
verse 279
asking more than your capital sum), not willing to give up their what you have landed
and you shall not be dealt with demand for usury. is injustice.
unjustly
O you who believe! Devour not
Chapter 3, usury, doubled and multiplied; but
verse 130 fear Allah. that ye may (really)
prosper
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But if you decide to take one wife in
place of another, even if you had
To take back part Chapter 4, given the latter a whole treasure for
or full of Mahr verse 20 dower, Take not the least bit of it
28 (dower) (Gold and back: Would you take it by slander
money etc given to and manifest wrong?
the girl by the man
as a gift before And how could you take it when you
marriage) Chapter 4, have gone in unto each other, and
verse 21 they have Taken from you a solemn
covenant?
But if any one earns a fault or a
To blame an sin and throws it on to one that is
Chapter 4,
29 innocent one’s innocent, He carries (on himself)
verse 112
fault or sin (Both) a falsehood and a flagrant
sin.
“I will mislead them, and I will create In fact men out of greed
in them false desires; I will order and lack of knowledge
them to slit the ears of cattle, and Here satan is telling Allah is constantly changing
To distort Allah’s Chapter 4, indeed I will order them to change what he will do with part of the well balanced
30
creation verse 119 the (fair) nature created by Allah." human kind (who will follow nature created by Allah
Whoever, forsaking Allah, takes him) and in the process
satan for a friend, hath of a surety making the earth
suffered a loss that is manifest inhabitable.
O Children of Adam! wear your
beautiful apparel at every time and
Chapter 7, place of prayer: eat and drink: But
31 To waste things
verse 31 waste not by excess, for Allah
loveth not the Al Musrifun (those
who waste by extravagance).
Fulfil the Covenant of Allah when

ye have entered into it, and break
Chapter
To break one’s not your oaths after ye have
32 16 verse
oath confirmed them; indeed you have
91
made Allah your surety; for Allah
knoweth all that you do.
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And make not your oaths, to
practice deception between
yourselves, with the result that
Chapter someone's foot may slip after it was
To make false oath
33 16 verse firmly planted, and you may have to
to deceive
94 taste the evil (consequences) of
having hindered (men) from the
Path of Allah, and a Mighty Wrath
descend on you.
And render to the kindred their due
Chapter rights, as (also) to those in want,
17 verse and to the wayfarer: But squander
26 not (your wealth) in the manner
of a spendthrift.
34 Chapter Verily spendthrifts are brothers of
To spend 17 verse the Evil Ones; and the Evil One is to
wastefully 27 his Lord (himself) ungrateful.
Those ( the faithful slaves of Most
Allah is defining who are the
Gracious are) who, when they
Chapter faithful slaves of Al Rahman
spend, are not extravagant and
25 verse in verse 63-66 and then
not niggardly, but hold a just
67 continuing defining further in
(balance) between those
verse 67.
(extremes);
And pursue not ( say not, or do not Allah is telling not to tell
To say that you or witness not) that of which thou false stories like one is
Chapter
have knowledge of hast no knowledge; for every act of saying “I have seen”. While
35 17 verse
some thing when hearing, or of seeing or of (feeling in fact he has not seen or “I
36
in reality you don’t in) the heart will be enquired into have heard” , while he has
(on the Day of Reckoning). not heard
And those who accuse a chaste
women, and produce not four
witnesses (to support their
To wrongly accuse Chapter allegations),- flog them with eighty
36
a chaste woman 24 verse 4 stripes; and reject their evidence
ever after: for such men are
“Fasiqun “ (liars, rebellious
,disobedient to Allah)
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Verily, those who accuse chaste
To wrongly accuse Chapter women, indiscreet but believing, are
36 a chaste woman 24 verse cursed in this life and in the
(contd.) 23 Hereafter: for them is a grievous
Penalty.
Those who love (to see) scandal
To like to spread
Chapter circulate among the Believers, will
scandals (the
38 24 verse have a grievous Penalty in this life
practice of illegal
19 and in the Hereafter: Allah knows,
sexual intercourse)
and ye know not.
Allah is telling the story of
prophet Looth (Pbuh) and
Chapter his people who used to
"Of all the creatures in the world,
26 verse practice sodomy ( were
will you approach males,
39 165 gay), Allah is telling sodomy
To do sodomy means to transgress all
limits.
"And leave those whom Allah has
Chapter
created for you to be your mates?
26 verse
Nay, you are a people transgressing
166
(all limits)!"
If ye are thankless, yet Allah is
Independent of you, though He is
not pleased with thanklessness for
His bondmen; and if ye are thankful
To remain Chapter He is pleased therewith for you. No
40
ungrateful to Allah 39 verse 7 laden soul will bear another's load.
Then unto your Lord is your return;
and He will tell you what ye used to
do. Lo! He knoweth what is in the
breasts (of men).
The blame is only against those
who oppress men and wrong-doing
Chapter
and insolently transgress beyond
41 To oppress man 42 verse
bounds through the land, defying
42
right and justice: for such there will
be a penalty grievous.
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O ye who believe! Let not some
men among you laugh (scoff)at
others: It may be that the (latter) are
better than the (former): Nor let
some women laugh at others: It
may be that the (latter are better
Chapter
To laugh (scoff)at than the (former): Nor defame nor
42 49 verse
somebody be sarcastic to each other, nor call
11
each other by (offensive)
nicknames: Ill-seeming is a name
connoting wickedness, (to be used
of one) after he has believed: And
those who do not desist are
(indeed) doing wrong.
men among you laugh (scoff) at
Chapter
To defame than the (former): Nor defame nor
43 49 verse
somebody be sarcastic to each other, nor call
11
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Chapter
than the (former): Nor defame nor
44 To be sarcastic 49 verse
be sarcastic to each other, nor call
11
To give or call may be that the (latter are better
Chapter
someone with than the (former): Nor defame nor
45 49 verse
offensive nick be sarcastic to each other, nor call
11
names each other by (offensive)
O you who believe! Avoid suspicion
as much (as possible): for suspicion
in some cases is a sin: And spy not
To become Chapter , neither back bite one another.
46 suspicious all the 49 verse Would any of you like to eat the
time 12 flesh of his dead brother? Nay, ye
would hate it...But fear Allah. For
Allah is the one who forgives and
accept repentance , Most Merciful.
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To spy on Chapter , neither back bite one another.
47 somebody to find 49 verse Would any of you like to eat the
fault 12 flesh of his dead brother? Nay, ye

Chapter , neither back bite one another.
48 To back bite 49 verse Would any of you like to eat the
12 flesh of his dead brother? Nay, ye
To speak
Chapter
malicious and Woe to every slanderer and Allah is telling who will be
49 104 verse
injurious statement backbiter thrown to Hutama
1
about a person
And (as for) the male thief and the

female thief, cut off (from the wrist Similar to 8th
Allah has ordained major commandment of
joint) their (right) hands as a
Chapter 5 punishment for stealing the Jews which
50 To steal recompense for that which they
verse 38 ,indicating that it is a great
committed, a punishment by way of says “ You shall
sin.
example from Allah. And Allah is not steal.”
All-Powerful, All-Wise.
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come to you to give you the Bai'âh
Allah is however specifically
talking about women here,
50 To steal (contd.) 60 verse intentionally forging falsehood (i.e.
though stealing is prohibited
for man as well.
not disobey you in Ma'ruf (Islamic
Bai'âh (pledge), and ask Allah to
Chapter And collect (wealth) and hide it Allah in verse 17 saying that
70 verse (from spending it in the Cause of Hell will call those people
18 Allah). who ……
51 Chapter
To hoard wealth
and not give for 104 Woe to every slanderer and
charity verses 1 & backbiter.
2
Who has gathered wealth and
counted it,
To participate in Chapter "And we used to talk falsehood (all the guilty will be asked for
52 misleading talks 74 verse that which Allah hated) with vain what reasons you are
with vain talkers 45 talkers thrown to Hell? And they will
reply…
To treat orphan Chapter Therefore, treat not the orphan with
53
with oppression 93 verse 9 oppression,
Chapter
To repulse the Therefore the beggar drive not
54 93 verse
beggar away,
10
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Chapter
107 verse
religion?
1
54
Chapter
To repulse the That is he who repulses the orphan
107 verse
beggar (contd.) (harshly),
2
Chapter
And urges not on the feeding of
107 verse
AlMiskîn (the poor)
3
Not to give food to
Chapter
the poor and not to Nor, do ye encourage one another
55 89 verse
encourage the to feed the poor!
18
same
Like 10th
Chapter Commandment-
102 Rivalry in worldly increase “ You shall not
verses 1 distracteth you. covet (i.e. envy )
to 8
56 Until ye come to the graves.

Nay! You shall come to know!
Again, Nay! You shall come to
To do rivalry in know!
worldly increase Nay! If you knew with a sure
knowledge (the end result of piling
up, you would not have been
occupied yourselves in worldly
things).
And again, you shall see it (hell)
with certainty of sight!
Then, on that Day, you shall be
asked about the delights(you
indulged in, in this world)!
Chapter
Not to pray with Hast thou observed him who belieth
57 107 verse
attentiveness religion?
1
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Chapter
107 verse
(harshly),
2
Chapter
57 And urges not on the feeding of
107 verse
Not to pray with AlMiskîn (the poor)
3
attentiveness
(contd.) Chapter
107 verse So woe to the worshippers
4
Chapter
107 verse Who are heedless of their prayer;
5
Chapter
107 verse
religion?
1
Chapter
107 verse
(harshly),
2
58 Chapter
And urges not on the feeding of
107 verse
AlMiskîn (the poor)
3
To pray for
showing to people Chapter
107 verse So woe to the worshippers
4
Chapter
107 verse Who are heedless of their prayer;
5
Chapter
Those who (want but) to be seen (of
107 verse
men),
6
To be good to the
Not to help the Chapter
But refuse (to supply) (Even) Allah is telling who has neighbor is so
59 neighbor with 107 verse
neighborly needs. belied the religion in verse 1. important that if not
small things 7
done ,then it will
Page 64 of 65
Conclusion :
If you analyze all the Good deeds that Allah has told us to do in His last testament , it all make perfect
sense. They all seem to be the right thing to do from the point of view of justice and equal right for every
body . Performing them all , is likely to bring universal brotherhood of man as one species and preserve
this planet’s beautiful environment , animals , flora and fauna. Dividend of all these good deeds are
peace of mind , love and affection from each other . They all if followed by every body will lead to a
society of justice , harmony and a society where only love and peace prevails, the earth will then
definitely become the paradise even before the last day .
On the other hand what Allah identified as bad deed also make perfect sense for not doing them .as
they will only mean harm to ourselves , to others , to every thing on this planet and only establish
injustice , inequality , pain and sufferings to the weak.
Any feedback or comments by e mail to the following address zafarbd56@gmail.com will be highly
appreciated.
Page 65 of 65

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Good deeds

3 The purpose of creation and the assignment given to men: 6

6 Good deeds: - Category I: The acts of worshipping the creator 10

An article by- Eng. B M Zafrullah

2. Verily , mankind is at loss,

Now how do we identify the “ Amilus Saalihaati “ ?

Chapter 3, And perform properly the Hajj &

It is no crime in you if you seek of

This is the Book (the Quran),

And remember when We took a

7 …Al Birr is (the quality of) one who

Chapter 90, Or giving food in a day of hunger

Chapter 90, Or giving food in a day of hunger

10. And shown him the two

…Al Birr is (the quality of) one who

(They are viz True believers)

(They are viz True believers)

And come not nigh to the orphan's

And the (faithful) servants of Most A true Muslim will always

Except those who believe, work

We bestowed (in the past) Wisdom

O my son! establish regular prayer,

And those who answer the Call of

If two parties among the Believers

O Prophet! When believing women

To show high That Home of the Hereafter

O Prophet! When believing women

O Prophet! When believing women

And eat up not one another’s

O ye who believe! cancel not your

Those who eat usury (Riba) will not

Fulfil the Covenant of Allah when

O you who believe! Avoid suspicion

O you who believe! Avoid suspicion

And (as for) the male thief and the

O Prophet! When believing women

56 Until ye come to the graves.

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