Hudhur delivered his Friday Sermon on the subject of the Divine attribute of Al

Khaliq (The Creator) and opened by reciting verse 4 of Surah Al Fatir: ‘O ye men,
remember the favour of Allah towards you. Is there any Creator other than Allah
Who provides for you from the heaven and earth? There is none worthy of worship
but He. Whither then are you turned away?’ (35:4)
Explaining the meanings of the word Khaliq Hudhur said according to lexicon Khal
iq connotes one who makes something, and to create without any matter, as the Qu
r’an states: ‘Allah created the heavens and the earth…’ (29:45) It also states, ‘He is the
Originator of the heavens and the earth…’ (2:118) and ‘…Who created you from a single s
oul and created…’ (4:2) and ‘Verily, We created man from an extract of clay;’ (23:13).
Hudhur said creation of something new is specific to God, as the Qur’an states: ‘Is
He, then, Who creates like one who creates not...?’ (16:18) Hudhur added that when
used in conjunction with the word Al, the word Khaliq only signifies God. The b
asic meaning of the word Khaliq is to ascertain things. In terms of creation God
is also addressed with other names in the Qur’an, for example, Al Bari (the Maker
) or Al Badi (the Originator). He creates without the restriction of time and pl
ace. The Divine attribute of Al Fattah (The Opener) signifies One Who commences
creation. However, Hudhur said today he would focus on the attribute of Al Khali
q.
Expounding the Quranic verse recited at the beginning Hudhur said God has made m
ankind most eminent among creation and has placed all kinds of blessings for its
nourishment. All these provisions have been created by Him, be they of the heav
ens or the earth. He facilitates the earthly provisions through those of the hea
vens, for example rain. The Qur’an states: ‘Say, ‘Tell me, if all your water were to d
isappear in the earth, who then will bring you clear flowing water?’ (67:31). All
that is in the heavens is God’s creation. Just as God is the Creator of all that e
xists in the physical world, the spiritual world is also pressed into service by
Him and all this demands that we worship the One God. Hudhur said it should alw
ays be remembered that the real provision is that of the Hereafter and that is o
nly attained when we only worship Him. Hudhur said we need to truly comprehend t
his and also need to make the world understand it.
The Holy Prophet (peace and blessings of Allah be on him) was a perfect model of
God’s creation. Therefore, to truly appreciate God’s blessings, be they material or
spiritual, we have to follow his blessed model, keep it in view ourselves and a
lso tell the world about it. Hudhur said this is most significant and may God en
able us to do so.
God states in the Qur’an: ‘Or, Who created the heavens and the earth, and Who sent d
own water for you from the sky wherewith We cause to grow beautiful orchards? Yo
u could not cause their trees to grow. Is there a God besides Allah? Nay, they a
re a people who deviate from the right path.’ (27:61). Here, our attention is draw
n to reflect on the running of the heavens and the earth and if one reflects wit
h fairness and wisdom, one cannot reject that all this creation has a Creator; i
ndeed a Creator Who did not abandon it all after creating, in fact a Creator Who
‘… sent down water for you…’ so that life may be sustained and thus gave a proof of His
existence. Hudhur said water is most central to life on earth. Before life as w
e know it existed on the earth, temperatures were so high that living things cou
ld not have survived here. It is through water that God created arrangement for
life, thus was God’s plan. He created beautiful orchards and food and did this thr
ough water which He sent down from the skies. Hudhur explained the constant ‘water
cycle’ whereby water evaporates and then comes down as clean rain water from the
skies. We should reflect on this cycle and it should make us turn to God.
If God provided arrangements for the sustenance of the material/physical world t
hrough His Rububiyyat (quality to sustain/nurture) why would He not have made ar
rangements to facilitate the very objective of creation, that is, worship of God
? For reminding mankind of this objective God has placed the system of Prophets
in place and these Prophets bring spiritual water with them. Hudhur explained th
at while crops and vegetation grows with physical water, it also makes weed to s
prout. In places the intended vegetation is overtaken by the weeds. With scienti
fic developments many ways and means are now used to control the weeds, however,
in places they can destroy a crop. So while rain is of benefit to vegetation in
that it helps it to flourish it can also be a cause of harm for it as it also m
akes weeds grow. The state of the spiritual life is also the same. Spiritual wat
er benefits the pious and the hard working people, however, those who are antago
nist remain deprived and harm their ending.
In the times of the Holy Prophet (peace and blessings of Allah be on him) the po
or and the needy fully availed of the spiritual downpour and attained the status
of [deserving the salutation of] RazaiAllah (may Allah be pleased) but, through
their rejection, the chiefs of Makkah met a bad ending. Similarly, in this age
of the true and ardent devotee of the Holy Prophet, the Promised Messiah and the
spiritual water he brought has benefitted many and they are witness to God’s trea
tment of love and kindness to them and have experienced the beautiful life of sp
iritual development. However, the opponents have been deprived of all this. The
spiritual water of the Promised Messiah (on whom be peace) caused many orchards
and crops of faith to flourish as well as caused many weeds to come out. Through
the agency of the Holy Prophet (peace and blessings of Allah be on him) the tim
e of the Promised Messiah (on whom be peace) will now last till the Day of Judge
ment and God has drawn our attention that now that this spiritual water has satu
rated us, we should always derive correct benefit from it and should value it an
d continue to irrigate our taqwa (righteousness) and practices with it, endeavou
r and make the teachings of the Qur’an part of our lives and keep seeking help fro
m God. Just as some times seeds of weeds make their way into a good, healthy cro
p and vigilant farmers get rid of them immediately, similarly we should keep our
hearts weeded. God states that it is not in our control to make gardens of good
works flourish and blossom, all this is possible only with the grace of God. Th
erefore, we must value Him and must truly consider Him as our True God. Drawing
attention to His worship, God states: ‘Or, Who answers the distressed person when
he calls upon Him, and removes the evil, and makes you successors in the earth?
Is there a God besides Allah? Little is it that you reflect.’ (27:63). Here God ha
s illustrated the condition of those who in great distress turn to Him with all
sincerity and supplicate Him that due to their acceptance of one sent from God,
which is a blessing, the world is persecuting them. They beseech Him to remove t
heir troubles. Hudhur said indeed in Pakistan such has been the state of affairs
for many years now. The only way we can remove the persecution is to continue t
o turn to God as the only source of refuge. Now, some other countries have also
joined in persecuting Ahmadis, for example Egypt. There is indeed only one solut
ion to this; to turn to God in our distressed hours. God did not abandon us afte
r creating us. Through His Rahmaniyyat (quality of graciousness) and Raheemiyyat
(quality of mercy) He continues to bestow on us. What we need to do is to turn
to Him in sincerity. Not only will He remove our troubles but will also make us
the successors in the earth. Today Ahmadis are persecuted because they accepted
one who is God’s beloved. Most certainly God has Power over everything and He will
make them successors in the earth and will demonstrate to the world that they m
ay straiten the earth for those who He loves, but He is the Master and will help
His servants in extraordinary ways.
Elucidating the aforementioned verse (27:63) the Promised Messiah (on whom be pe
ace) said that the reference to ‘distressed person’ signifies those who are true ser
vants of God. Otherwise the distressful prayers of the wrongdoing people of Noah
and Lot (peace be on them) and also of the Pharaoh would have gained acceptance
. Hudhur said wherever in the world the Ahmadis are being persecuted, they shoul
d remember that they alone fit the description of ‘distressed person’ as cited above
and it is the prayers of such people that gain acceptance by God. The troubles
that befall the rest are in fact chastisement.
God states: ‘Or, Who guides you in every kind of darkness of the land and of the s
ea, and Who sends the winds as glad tidings before His mercy? Is there a God bes
ides Allah? Exalted is Allah above what they associate with Him.’ (27:64). Hudhur
explained that here apparent troubles as well as spiritual darkness is being cit
ed. Before an appointed and commissioned person of God comes, people are in spir
itual darkness and God sends His people for the betterment of His creation. The
advent of the Holy Prophet (peace and blessings of Allah be on him) took place a
t such a time. The Qur’an cites such a situation as: ‘Corruption has appeared on lan
d and sea…’ (30:42). Hudhur explained this was a time when those who believed in God
and those who did not, both had reached the lowest ebb of baseness. The pious p
eople of the time felt and were moved by the message. In the current age, the ag
e of the true and ardent devotee of the Prophet, the spiritual state of people o
f all religions had also reached a very low point; in fact it still is at a very
low point. Before the advent of the Promised Messiah (on whom be peace) people
were waiting for a reformer for the world had reached the lowest ebb. Yet, when
he came, many did not accept him. The Promised Messiah (on whom be peace) said t
hat people should realise that just as even wells dry up in a drought, and rain
water brings about relief, similarly spiritual water [that Prophets of God bring
] refreshes souls. He said that it was not that he called on the world; rather i
t was the world that called on him.
Citing verse 65 of Surah Al Naml, ‘Or, Who originates creation, and then repeats i
t and Who provides for you from the heaven and the earth? Is there a God besides
Allah? Say, ‘Bring forward your proof if you are truthful.’ (27:65) Hudhur said Had
hrat Musleh Maud (may Allah be pleased with him) explained that here ‘originates c
reation’ signifies established dignity of a body of people and ‘repeating it’ signifie
s to once again generate a spirit of alertness in them. Hudhur said the progress
of a body of people is only with the grace of God and does not come to pass of
its own accord. Here the attention of Muslims is drawn that their triumph will c
ome about with God’s help, and there is no need for any extremist group for this.
Triumph will be sought by absorbing God’s grace and for this purpose the Promised
Messiah (on whom be peace) was sent. The tool to accomplish triumph that he gave
us with God’s help is the power of reasoning and God has told us that all this wi
ll come to pass through prayers. If Muslims wish to witness rejuvenation they ne
ed to accept the Messiah and turn to God and not to extremism. It is the obligat
ion of Ahmadis to remember the principle that without God’s help they can neither
attain material provisions nor spiritual provisions. Some times, some Ahmadis se
em to forget this. Hudhur said that is why he always admonishes to be regular in
Salat. Some times when people request Hudhur for prayers he can tell from their
faces that they are only asking as a ritual. Upon asking they tell that they ar
e not regular in Salat. Hudhur said it was most dreadful even if one person amon
g us was such. Hudhur said a father and a son came to see him and the father sai
d the son was negligent about his Salat and stayed involved in his business. Hud
hur said the son had come to ask for prayers for his business. Hudhur told him t
hat he appeared to be joking with God. Indeed, it is important to pray for succe
ss but the objective should not be just worldly. Fact is that God’s dues are forem
ost. Hudhur said he told the son that if his business was successful that would
be only a grace of God.
Hudhur said in order to attain God’s grace we need to worship Him and this is inde
ed the biggest reason for the creation of mankind. We should remember that we ca
n only pay the dues of our Creator and Master when and if we turn to Him.
Full text not available.
Urdu pdf
Tamil pdf
English PowerPoint
English PDF Slides
English Summary by Wakil Ala
Bengali Summary
Other Languages
Arabic
Bosnian
French