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Some 30,000 people have been killed in the past four years in terrorism, sectarianism and army attacks on the terrorists. The number of attacks in Pakistans heartland is on the rise, and Pakistani terrorists have gone global in their ambitions. This year there have been unprecedented displays of fundamentalist religious and anti-Western feeling. All this might be expected in Somalia or Yemen, but not in a country of great sophistication which boasts an elite educated at Oxbridge and the Ivy League, which produces brilliant novelists, artists and scientists, and is armed with nuclear weapons.
Demonstrations in support of the murderer of Salman Taseer, the governor of Punjab, in January, startled and horrified Pakistans liberals. Mr Taseer was killed by his guard, Malik Mumtaz Qadri, who objected to his bosss campaign to reform the countrys strict blasphemy law. Some suggest that the demonstrations were whipped up by the opposition to frighten the Pakistan Peoples Party (PPP) government, since Mr Taseer was a member of the party. Others say the army encouraged them, because it likes to remind the Americans of the seriousness of the fundamentalist threat. But conversations with Lahoris playing Sunday cricket in the park beside the Badshahi mosque suggest that the demonstrations expressed the feelings of many. We are all angry about these things, says Gul Sher, a goldsmith, of Mr Taseers campaign to reform the law on blasphemy. God gave Qadri the courage to do something about it.
Pakistani liberals have always taken comfort from the fundamentalists poor showing in elections and the tolerant, Sufi version of Islam traditionally prevalent in rural Pakistan. But polling by the Pew Research Centre suggests that Pakistanis take a hard line on religious matters these days (see chart 1). It may be that they always did, and that the elite failed to notice. It may be that urbanisation and the growing influence of hard-line Wahhabi-style Islam have widened the gap between the liberal elite and the rest. The Pakistani elites have lived in a kind of cocoon, says Salman Raja, a Lahore lawyer. They go to Aitchison College [in Lahore]. They go abroad to universityA lot of us are asking ourselves whether this country has changed while our backs were turned. The response to another death suggests that the hostility towards Mr Taseer may not have been only about religion. Two months later Shahbaz Bhatti, the minister for minorities, was murdered for the same reason. Yet his killing did not trigger jubilation. Mr Taseers offence may have been compounded by the widespread perception that he, like most of the elite, was Westernised. His mother was British, he held parties at his house, and he posted photos on the internet of his children doing normal Western teenage thingsswimming and laughing with the opposite sexthat caused a scandal in Pakistan. The West in general, and America in particular, are unpopular. It was not always thus. Before the Soviet Union left Afghanistan, around a third of Pakistanis regarded Americans as untrustworthy. Since then, a fairly stable two-thirds have done so. The latest poll on the matter (see chart 1) suggests that Pakistanis see America as more of a threat to their country than India or the Pakistani Taliban. It was carried out in 2009, but anecdotal evidence confirms that the views have not changed. America is behind all of our troubles, says Mohammed Shafiq, a street-hawker.
(jan13th 2011)
Recently a report published in The Economist under the heading, A great deal of ruin in a nation, Why Islam took a violent and intolerant turn in Pakistan, presented a bleak picture of recovery. Table of statistics in proportion of extremism and terrorism on the ethnic basis shows that Fortunately Baloch and Sindhis nations are not involved in terrorism; as they are regarded only liberal people in Pakistan.
One of also astounding revelations is that six major extremist organisations in Pakistan derive their source of cadres from Punjabi ethnic group. Four out of six groups constitute of Punabi. Pashtuns lag much behind by constituting only two out of six. Mohajirs also represents one.It is worth mentioning here that Punjabis have not only outnumbered other nations in the extremist groups but also in Pakistan military and state institutions. Pashtun has also the second number similarly. Mohajir also hold sway of third position. On the same pattern Baloch and Sindhi are excluded. It means that if in future extremists take control of Pakistani state, it does not change the power structure on the ethnic basis. It also omens for sindhis and Baloch that they have no better prospect in either case. Punjabi extremists will retian the power, followed by Pashtun and Mohajir extremists. But these statics ignore other variables and policies of Pakistani state and extremist groups that have a thrust to spread extremism to remaining parts and ethnic groups in Pakistan, which have resisted with full strength so far. One of the great concerns of the liberal groups in Balochistan and Sindh is the ongoing military operations in Balochistan against secular Baloch. The targets are not only Sarmachars (equivalent of freedom fighters in Balochi) but non-combatant liberal and secular people who find it hard to co-exist with Islamabads brand of Islam. Among them are students, intellectuals, lawyers, novelists, filmmakers, singers, farmers and almost all groups. According to Amnesty International, thousands of Baloch have gone missing since Islamabad started its military operations in Balochistan in 2004. So far 130 mutilated bodies of Baloch missing persons have been recovered in a short span of 7 moths. Many believe the figures are the tip of iceberg, fearing the fate thousands of other political prisoners lingering in Islamabads military torture cells, facing inhuman brutalities which supersede tortures in Nazis concentration camps.
Recently a report published in The Economist under the heading, A great deal of ruin in a nation, Why Islam took a violent and intolerant turn in Pakistan, presented a bleak picture of recovery. Table of statistics in proportion of extremism and terrorism on the ethnic basis shows that Fortunately Baloch and Sindhis nations are not involved in terrorism; as they are regarded only liberal people in Pakistan.
One of also astounding revelations is that six major extremist organisations in Pakistan derive their source of cadres from Punjabi ethnic group. Four out of six groups constitute of Punabi. Pashtuns lag much behind by constituting only two out of six. Mohajirs also represents one.It is worth mentioning here that Punjabis have not only outnumbered other nations in the extremist groups but also in Pakistan military and state institutions. Pashtun has also the second number similarly. Mohajir also hold sway of third position. On the same pattern Baloch and Sindhi are excluded. It means that if in future extremists take control of Pakistani state, it does not change the power structure on the ethnic basis. It also omens for sindhis and Baloch that they have no better prospect in either case. Punjabi extremists will retian the power, followed by Pashtun and Mohajir extremists. But these statics ignore other variables and policies of Pakistani state and extremist groups that have a thrust to spread extremism to remaining parts and ethnic groups in Pakistan, which have resisted with full strength so far. One of the great concerns of the liberal groups in Balochistan and Sindh is the ongoing military operations in Balochistan against secular Baloch. The targets are not only Sarmachars (equivalent of freedom fighters in Balochi) but non-combatant liberal and secular people who find it hard to co-exist with Islamabads brand of Islam. Among them are students, intellectuals, lawyers, novelists, filmmakers, singers, farmers and almost all groups. According to Amnesty International, thousands of Baloch have gone missing since Islamabad started its military operations in Balochistan in 2004. So far 130 mutilated bodies of Baloch missing persons have been recovered in a short span of 7 moths. Many believe the figures are the tip of iceberg, fearing the fate thousands of other political prisoners lingering in Islamabads military torture cells, facing inhuman brutalities which supersede tortures in Nazis concentration camps.