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Scattered Pearls
This is a beautiful story An old American Muslim lived on a farm in the mountains of eastern Kentucky with his young grandson. Each morning Grandpa was up early sitting at the kitchen table reading his Qur'an. His grandson wanted to be just like him and tried to imitate him in every way he could. One day the grandson asked, "Grandpa! I try to read the Qur'an just like you but I don't understand it, and what I do understand I forget as soon as I close the book. What good does reading the Qur'an do?" The Grandfather quietly turned from putting coal in the stove and replied, "Ta ke this coal basket down to the river and bring me back a basket of water." The boy did as he was told, but all the water leaked out before he got back to the house. The grandfather laughed and said, "You'll have to move a little faster next time," and sent him back to the river with the basket to try again. This time the boy ran faster, but again the basket was empty before he returned home. Out of breath, he told his grandfather that it was impossible to carry water in a basket, and he went to get a bucket instead. The old man said, "I don't want a bucket of water; I want a basket of water. You're just not trying hard enough," and he went out the door to watch the boy try again. At this point, the boy knew it was impossible, but he wanted to show his grandfather that even if he ran as fast as he could, the water would Leak out before he got back to the house. The boy again dipped the basket into river and ran hard, but when he reached his grandfather the basket was again empty. Out of breath, he said, "See Grandpa, it's useless!" "So you think it is useless?" The old man said, "Look at the basket." The boy looked at the basket and for the first time realized that the basket was different. It had been transformed from a dirty old coal basket and was now clean, inside and out. "Son, that's what happens when you read the Qur'an. You might not understand or remember everything, but when you read it, you will be changed, inside and out. That is the work of Allah in our lives." If you feel this is worth reading, please forward to your contacts/friends. Prophet Muhammad (pbuh) says: "The one who guides to good will be rewarded equally"
Young Man: I cannot. Scholar: That is my first answer. All of us feel God's existence without being able to see His shape... Last night, did you dream that you will be slapped by me? Young Man: No. Scholar: Did you ever think that you will get a slap from me, today? Young Man: No. Scholar: That is takdir (fate) my second answer........ My hand that I used to slap you, what is it created from? Young Man: It is created from flesh. Scholar: How about your face, what is it created from? Young Man: Flesh. Scholar: How do you feel after I slapped you? Young Man: In pain. Scholar: Thats it. this is my third answer, Even though Shaitan (Devil) and also the hell were created from the fire, if Allah wants, insha-Allah (God willing), the hell will become a very painful place for Shaitan Allah (swt) said: "If you are ashamed of me, I will be ashamed of you." If you are not ashamed, pass this message on...only if you believe. "Yes, I love Allah. Allah is my fountain of Life and My Savior. Allah keeps me going day & night. Without Allah, I am no one. But with Allah, I can do everything. Allah is my strength." May Allah help us all to succeed... Ameen
Professor: Science says you have 5 senses you use to identify and observe the world around you. Tell me, son...Have you ever seen God? Student: No, sir. Professor: Tell us if you have ever heard your God? Student: No , sir. Professor: Have you ever felt your God, tasted your God, smelt your God? Have you ever had any sensory perception of God for that matter? Student: No, sir. I'm afraid I haven't. Professor: Yet you still believe in Him? Student: Yes. Professor: According to empirical, testable, demonstrable protocol, science says your GOD doesn't exist. What do you say to that, son? Student: Nothing. I only have my faith. Professor: Yes. Faith. And that is the problem science has. Student: Professor, is there such a thing as heat? Professor: Yes. Student: And is there such a thing as cold? Professor: Yes. Student: No sir. There isn't. (The lecture theatre becomes very quiet with this turn of events.) Student: Sir, you can have lots of heat, even more heat, superheat, mega heat, white heat, a little heat or no heat. But we don't have anything called cold. We can hit 458 degrees below zero which is no heat, but we can't go any further after that. There is no such thing as cold. Cold is only a word we use to describe the absence of heat. We cannot measure cold. Heat is energy. Cold is not the opposite of heat, sir, just the absence of it. (There is pin-drop silence in the lecture theatre.) Student: What about darkness, Professor? Is there such a thing as darkness? Professor: Yes. What is night if there isn't darkness? Student: You're wrong again, sir. Darkness is the absence of something. You can have low light, normal light, bright light, flashing light....But if you have no light constantly, you have nothing and it's called darkness, isn't it? In reality, darkness isn't. If it were, you would be able to make darkness darker, wouldn't you? Professor: So what is the point you are making, young man? Student: Sir, my point is your philosophical premise is flawed.
Professor: Flawed? Can you explain how? Student: Sir, you are working on the premise of duality. You argue there is life and then there is death, a good God and a bad God. You are viewing the concept of God as something finite, something we can measure. Sir, science can't even explain a thought. It uses electricity and magnetism, but has never seen, much less fully understood either one. To view death as the opposite of life is to be ignorant of the fact that death cannot exist as a substantive thing. Death is not the opposite of life: just the absence of it. Now tell me, Professor. Do you teach your students that they evolved from a monkey? Professor: If you are referring to the natural evolutionary process, yes, of course, I do. Student: Have you ever observed evolution with your own eyes, sir? Professor: (The Professor shakes his head with a smile, beginning to realize where the argument is going.) Student: Since no one has ever observed the process of evolution at work and cannot even prove that this process is an on-going endeavour, are you not teaching your opinion, sir? Are you not a scientist but a preacher? Professor: (The class is in uproar.) Student: Is there anyone in the class who has ever seen the Professor's brain? Professor: (The class breaks out into laughter.)> Student: Is there anyone here who has ever heard the Professor's brain, felt it, touched or smelt it?.....No one appears to have done so. So, according to the established rules of empirical, stable, demonstrable protocol, science says that you have no brain, sir. With all due respect, sir, how do we then trust your lectures, sir? Professor: (The room is silent. The Professor stares at the student, his face unfathomable.) Professor: I guess you'll have to take them on faith, son. Student: That is it sir.. The link between man & God is FAITH. That is all that keeps things moving & alive. NB: I believe you have enjoyed the conversation...and if so...you'll probably want your friends/colleagues to enjoy the same...won't you?...forward them to increase their knowledge...
the All-Knowing. To Him alone belongs Perfection and His alone are the most Magnificent names and the perfect attributes. His knowledge encompasses all things.
2. His Angels
Muslims believe in the existence of angels created by Allah. They are created of light, created incapable of rebellion against God's will, for their purpose is to carry it out. This is why Islam sees man as potentially superior to the angels, for he may freely choose to serve God and to believe in His prophets, whereas the angels, who are at all times in the presence of God, cannot fail to obey Him and to sing His praises at all times. By the same token, man can be lower than the angels, and lower even than the animals, should they refuse to worship his Creator and thank Him for the gift of life and the blessings showered upon him in this world and, we are given to hope, the next. We are told of eight in particular: Gabriel, the Angel of Revelation; Mikael, who brings God's prosperity and bounty to man; Israfil, responsible for blowing the Last Trump signifying the impending Day of Judgement; Azreal, the Angel of Death, who takes man's soul when his lifespan ends; Malek, the Angel supervising Hell; and Radwan, who is respnsible for Paradise. The two angels we shall encounter shortly after death. These are Munkar and Nakir, who question the newly dead regarding their lives and beliefs. "Say: [O Muslims]: 'We believe in Allah and that which is sent down to us, and in what was sent down to Abraham, Ishmael, Isaac, Jacob, and the Tribes; what was given to Moses and Jesus and what was given to the Prophets by their Lord. We make no distinction between any of them, and to Him we have surrendered ourselves.'" Quran The Cow, 2:136
4. His Messengers
A Muslim believes in all the Messengers and Prophets of God without any discrimination. All messengers were mortals, human beings, honoured with conveying the Divine revelations to mankind. The Holy Quran mentions the names of 25 messengers and prophets but according to tradition some 124,000 prophets are believed to be sent. These include Noah, Abraham, Ishmael, Isaac, Joseph, Moses, Jesus and Muhammad. "When the sun is darkened, and when the stars fall, and when the mountains are moved... and when the records of men's deeds are laid open, and when the sky is torn away, and when the hell is set blazing, and when the Garden is brought near, then every soul shall know what it has brought." Quran, The Darkening 81: 1-3,10-14
Aayat (verses):
The Qur'an is divided into Ayahs or signs, commonly translated as verses. An ayah may consist of a full sentence more than one sentence or part of a sentence. What makes an ayah is revealed knowledge not a decision of the Prophet Muhammad or any scholar. The sequence of appearance of ayat is also revealed knowledge. Ayahs may be Makki or Madani but in the opinion of some scholars, some ayah may consist of a part Madani and another part Makki; an example is the last verse of Surah Muzammil. The Qur'an has approximately 6,300 ayat. Due to various conventions used there is a slight discrepancy in counting the total number of ayat. For example, according to one convention Surah Al-Fatiha has seven ayahs that includes Bismillah and another convention the seven ayat excludes Bismillah. One convention includes 113 Bismillah as part of chapters and the other convention excludes it.
Surahs (chapters):
A group of ayat has been declared to make up a Surah. Surahs vary in length, shortest ones have only three ayahs and the longest one has 286. There are 114 Surahs in the Qur'an numbered from 1 to 114. Surah means something divided or walled from both sides. All Surahs begin with Bismillah except Surah No. 9 called At-Taubah or the Repentance. All Surahs have been divided into Makki and Madani but a Makki Surah may contain a few verses revealed in Madinah and vice versa. There are some differences of opinion among the scholars of the Qur'an regarding the place of revelation of a few verses and their inclusion into a given Surah. All Surahs have been given names but not titles. A title is a brief, one word or two words description of the contents but name is not a description. For example, the name John or Yahya does not describe anything about this person but Dr. Yahya has a title Doctor describing his education. Similarly, names of Surahs like Al-Baqarah (the Cow) or Al-Ankaboot (the Spider) are not titles of those Surahs but only names. If they were titles, the Surah would be about the cow and spider, respectively. However, in some rare cases a name of a Surah may also be its title, such as Surah Yusuf.
Manazil (stations):
The Qur'an is divided into seven approximately equal parts for the convenience of reciting the whole Qur'an in one week. Each of the seven parts is called Manzil or station or the plural is Manazil or stations. There is some indication that Prophet Muhammad may have suggested such a division but there is no definite proof of it. A Manzil (singular of Manazil) consists of a number of whole Surahs as given below. If we take Surah 1 as preface of the Qur'an and exclude it from the seven Manazil, the division of Manazil follows: Manzil No. 1. Surahs 2, 3 and 4. Manzil No. 2. Surahs 5 to 9. Manzil No. 3. Surahs 10 to 16. Manzil No. 4. Surahs 17 to 25.
Manzil No. 5. Surahs 26 to 36. Manzil No. 6. Surahs 37 to 49. Manzil No. 7. Surahs 50 to 114.
Juz (Part):
In South Asia, Juz is also called Para. The Qur'an was equally divided into thirty parts, perhaps based on the number of pages disregarding content or Surah. This was done for the convenience of reciting the whole Qur'an in thirty days or one month. Each Juz is also divided into four quarters or four ruba. The Qur'an copies printed anywhere in the world have Juz and quarter markings as ruba' (first quarter), nusf (one-half) and al-thulatha (three-quarter). This gives 120 quarter-parts of the Qur'an giving the flexibility of reciting the whole Qur'an in equal parts in 30, 60 or 120 days. This type of partitioning of the Qur'an is used very much in South Asia whereas the Arab world does not make much use of it. Even referring to Qur'anic verses South Asians would talk in terms of Para number as they carry numbers from 1 to 30 for each Juz. This kind of referring to the Qur'an verses is very unscientific because it does not provide precise location of the verse. If someone says that a verse is in 15th Para , it is not precise enough to find it easily.
Hizb (group):
According to this system each Juz is further divided into two Hizbs and each Hizb is further divided into four quarters. It means that a Juz has two Hizbs and eight Hizb-quarters or each Juzquarter has two Hizb-quarters. The whole Qur'an is divided into 240 Hizb-quarters. This allows a person to recite the Qur'an in small groups of verses and complete the recitation in one-month to eight-month period. In addition, Hizb partitioning of the Qur'an allows a Muqri (Qur'an reciter) to recite one Hizb in each Raka'ah of Salat at-Traweeh and finish one Juz every night in eight Raka'hs thereby completing the whole Qur'an in 30 nights of Ramadan. Partitioning of the Qur'an in Hizb is not found in the copies printed in South Asia .
Groups of Surahs:
Some Qur'an scholars talk in terms of groups of Surah or complementary couples of Surahs. These complementary groups or couples are based on the themes and like contents. For example, there is a group of Musabbihat, five Surahs that begin with glorification of Allah ( Sabbah lillahi or Yusabbihu lillahi ). There are many other groups of Surahs that have been suggested. Also, there are twins or complementary couples, such as Surahs 2 and 3 make a couple, Surahs 91 and 92 is another couple. According to such scholars most of the Qur'an consists of complementary couples.
Al-Quran Say: If the whole of mankind and jinns were to gather together to produce the like of this Quran, they could not produce the like thereof, even if they backed up each other with help and support.
What is a miracle?
I think it is necessary that we have a clear picture of what we mean by a miracle. Here are some definitions:"An event that appears so inexplicable by the laws of nature, that it is held to be supernatural in origin or an act of God." "A person, thing or event that excites admiring awe." "An act beyond human power, an impossibility." It is logical that greater the impossibility, greater the miracle. For example, should a person expire before our very eyes and is certified dead by a qualiified medical man, yet later on a mystic or a saint commands the corpse to arise!, and to everybodys astonishment the person gets up and walks away , we would label that as a miracle. But if the resurrection of the dead took place after the corpse had been in the mortuary for three days, then we would acclaim this as a greater miracle. And if the dead was made to arise from the grave, decades or centuries after the body had decomposed and rotted away, then in that case we would label it the greatest miracle of them all!
A Common Trait:
It has been a common trait of mankind since time immemorial that whenever a guide from God appeared to redirect their steps into the will and plan of God; they demanded supernatural proofs from these men of God, instead of accepting message on its merit. For example, when Jesus Christ (pbuh) began to preach to his people - "the children of Israel" to mend their ways and to refrain from mere legalistic formalism and imbibe the true spirit of the laws and commandments of god, his people demanded miracles from him to prove his bona fides ( his authenicity , his genuineness), as recorded in the christian scriptures: Then certain of the scribes and the phairsees answered, saying master, we would have a sign ( miracle ) from thee. But he answered and said unto them, "an evil and adulterous generation seeketh after a sign (miracle) and there shall no sign be given to it, but the sign of the prophet Jonas ( matthew 12:38-39 holy bible) Though on the face of it, Jesus (pbuh) refuses to pamper the jews here, in actual fact, he did perform many miracles as we learn from the gospel narratives. The holy bible is full of supernatural events accredited to the prophets from their lord. In reality all those signs and wonders and miracles were acts of God, but since those miracles were worked through his human agents, we describe them as the miracles of prophets (i.e. Moses or Jesus (pbuh) by those hands they were performed).
Quirk Continues:
Some six hundred years after the birth of Jesus(pbuh), Muhammad (pbuh) the messenger of God was born in Makkah in arabia. When he proclaimed his mission at the age of forty, his fellow countrymen, the mushriks of makkah made an identical request for miracles, as had the jews, from their promised Messiah. Text book style, it was as if the arabs had taken a leaf from the christian records. History has a habit of repeating itself! And they say: why are not signs sent down to him from his lord? (holy Quran 29:50)
Every word of the Quranic text is meticulously chosen, chiselled and placed by the All-Wise himself. They carry Gods fingerprint, and are signs of God. And yet, the spirtually jaundiced....
Two Proofs:
As a proof of the divine authorship and the miraculous nature of the Quran, two arguments are advanced by the almighty Himself: 1. that we (God Almighty) have revealed to you (O muhammed!) the book to you who art absolutely an unlearned person. An ummi prophet. One who cannot read or write. One who cannot sign his own name. Let thomas carlyle testify regarding the educational qualifications of Muhammad -
one other circumstance we must not forget: that he had no school learnin; of the thing we call school-learning none at all. Moreoever the divine author(God Almighty) himself testifies to the veracity of Muhammed s(pbuh) claim that he could never have composed the contents of the holy Quran; he could not have been its author: And thou (O Muhammad) was not (able) to recite a book before this (book came), nor art thou (able) to transcribe it with thy right hand: In that case, indeed, would the talkers of vanities have doubted (Quran 29:48). The author of the Quran is reasoning with us, that had Muhammad(pbuh) been a learned man, and had he been able to read or write, then in that case the babblers in the market places might have had some justification to doubt his claim that the holy quran is Gods word. In the event of Muhammed(pbuh) being a literate person, the accusation of his enemies that he had probably copied his book (Quran) from the writings of the jews and christians, or that perhaps he had been studying aristotle and plato, or that he must have browsed through the Torat, the Zabur and the Injeel and had rehashed it all in a beautiful language, might have carried some weight. Then, the talkers of vanities might have had a poiint. But even this flimsy pretence has been denied to the unbeliever and the cynic: a point hardly big enough to hang a fly upon! 2. The book? Yes, the book itself, carries its own evidence proving its divine authorship. Study the book from any angel. Scrutinize it. Why not take up the authors challenge if your doubts are genuine? Do they not consider the quran(with care) had it been from other than Allah, they would surely have found therein much discrepancy.
Consistency:
It is inconceivable that any human author would remain consistent in this teachings and his preachings for a period of over two decades. From the age of forty, when Muhammad (pbuh) recieved his first call from heaven to the age sixty-three when he breathed his last, for twentythree years the holy prophet practised and preached Islam. In those twenty-three years, he passed through the most conflicting vicissitudes of life. Any man, during the course of such a mission, would be forced by circumstances to make honourable compromises, and cannot help contradicting himself. No man can ever write the same always, as the message of the holy quran is: consistent with itself, throughout! Or is it that the unbelievers objections are merely argumentive, refractory, against their own better light and judgement.? Furthermore, the holy qur an contains or mentions many matters relating to the nature of the universe which were unknown to man before but which subsequently through evolution and discoveries of Science have fully confirmed - a field where an untutored mind would have most certainly lost in wild and contradictory speculations!
Self-Evident Proof:
Again and again when miracles are demanded from the prophet of God by the cynical and frivolous few, he is made to point to the quran - message from high - as the miracle. The miracle or miracles! And men of wisdom, people with literary and spiritual insight, who were honest enough to themselves, recognised and accepted al-quran as an a genuine miracle. Says the holy Quran: Nay here are signs self-evident in the hearts of those endowed with knowledge: And none but the unjust reject our signs. (quran 29:49).