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The Non Quranic Christian Qadiani Faith
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Farooq Sarwar Khan

Co-Authors: See Inside

Co mp il ed & An no t at e d b y: Ra n a A mma r M a zh ar

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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Icon of Second Coming (also used for All Saints Sunday). Christ is enthroned
in the center surrounded by the angels and saints, Paradise is at the bottom,
with the Bosom of Abraham (left) and the Good Thief (right) holding his cross.

Russian Icon of the Second Coming used for All Saints Sunday, c. 1700.

Page 3 of 714

Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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The Second Coming of Jesus Christ

Second Coming Prophecy
From Wikipedia, the free encyclopedia
The Second Coming Prophecy is an episode in the life of
Jesus that appears in all three Synoptic Gospels: Matthew
24:1-31, Mark 13:1-27 and Luke 21:5-36. In this episode
Jesus explains to his Apostles the concept of his return from
Heaven. This episode forms the basis for the Christian belief
in the Second Coming of Christ.
According to the Gospel of Matthew:
In Jesus answered: "Watch out that no one deceives you.
For many will come in my name, claiming, 'I am the
Christ,' and will deceive many. You will hear of wars and
rumors of wars, but see to it that you are not alarmed. Such
things must happen, but the end is still to come. Nation will
rise against nation, and kingdom against kingdom. There
will be famines and earthquakes in various places. All these
are the beginning of birth pains.

The Da Vinci Code: Finding the Tomb of Jesus and

True Christianity

http://www.terrorism-illuminati.com/content/finding-tomb-jesus-and-true-christianity

Page 4 of 714

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(As they migrated from Canaan after the attempted
crucifixion.)

Page 11 of 714

Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

Contents

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Khalid Zaheer: The Return of Jesus and Qur'anic
37





































































Interpretation (2)
Khalid Zaheer: The Return of Jesus and Qur'anic
38





































































Interpretation (3)
Khalid Zaheer: The Return of Jesus and Qur'anic
40





































































Interpretation (4)
Khalid Zaheer: The Return of Jesus and Qur'anic
42





































































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Khalid Zaheer: Does the Qur'an Indicate Coming of a New
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Jesus(pbh): Dead or Alive?
125




















































Interpretation of Verse 4:159
Jesus: Sign Of The Hour? Analysis Of Verse 43:61 From Surah
128





















































































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132




































Death of Jesus in Quran - 5 Evidences
139

































Birth of Jesus: An Islamic Interpretation
The Da Vinci Code: Finding the Tomb of Jesus and True
158















































































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158




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212

























































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215






























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216

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216








































































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Say As Esa AS Said.
Page 16 of 714

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256 ......................................................................................... Abrogated Verses of Quran by Ahadith

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Khalid Zaheer: Your Belief in The End of Times and Return of Jesus
Question:
Salam, I am an Ahmadi. I appreciate you allowing all people the forum to ask
questions and respond to them in very humble, non judgemental fashion.
My three questions to you would be:
1st
you do not accept any prophet after the the Holy Prophet (saw) and you do not
believe in the descent of Hadrat Isa from heaven. then what is your belief in
regards to the latter days and where in the Quran could you refer to find these
answers.
2nd
many sunni believe hadrat Isa ( peace be upon Him ) will return towards the
end of time and will be a prophet, does this not then contradict the finality of
prophethood, as he will be last prophet to live on the Earth, no matter that he
bring no new law and is to be a muslim on is return.
3rd
why do most Muslim scholars not interpret chapter 3 verse 54
Ya Isa, inni mutawaffika wa rafiuka ilaiya
Meaning: "O Isa! I shall cause you to die and I shall exalt you towards me.."
but they translate it as raise you to myself
but in chapter 3: 193 and many other verses translate the same word "wafat" is
taken to mean death or to die but not in the verses realted to Hadrat isa (pbuh)
Response:
There is no mention of the arrival of Jesus or Imam Mahdi before the Day of
Judgment in the Qur'an. On the other hand, the Qur'an doesn't even encourage
to be too curious to know when the Day of Judgment is likely to come.
The only thing the Qur'an seems to describe is that close to the Judgement Day
Gog and Magog (Yajujo Majuj) will dominate the world and cause immense
mischief on earth (21:96). What is going to be the reality of it is something we
cannot know exactly. As for Jesus, alaihissalaam, the Qur'an tells us that those
who follow him (or are attached to him) will dominate the people who rejected
him till the Day of Judgement. In other words the Christians would dominate the
Jews till the last day. Had there been a possibility of him returning close to the
Judgement Day, the passage under discussion should have been the most
appropriate occasion to mention it. One can safely say that the Qur'an refuses
to mention anything about the return of Jesus in the passage which was most
appropriate for the purpose.
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I quite agree with you that if Jesus was to return close to the Day of Judgment,
it would contradict the Qur'anic understanding of the finality of prophethood. If
ana khatamanabiyyin la nabiyya ba'di is true then there can be no Nabi coming
after the last prophet. The explanation that Eesaa, alaihissalaam, will come as
an ummati and not as a Nabi is a strange argument.
Most Muslim scholars translate the verb tawaffa differently on different
occasions because they are influenced by the hadith while they translate the
Qur'an. They strongly believe that the Qur'an should be understood in the
light of hadith. Their understanding is that the Qur'an is not as clear as
the hadith is and therefore the less clear text should be interpreted in the
light of what is more clear. I on the other hand am inclined to say na'uzu
billah (I seek refuge in Allah from the evil of this thought) on mentioning this
view.
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Khalid Zaheer: The Return of Jesus and Qur'anic Interpretation (2)

Question:
Sir, you mentioned:
"The Qur'an mentions many things that suggest that Jesus was not going to
return."
Its my lack of knowledge that I am not aware of any single Aayat or Hadis which
mentions any such ascpect. It would be great if you could provide me with one.
Furthermore, Maulana Maududi might have mentioned it in "HIS" commentary,
but Ibn-e-Katheer and a whole lot of other Mufassireen have mentioned
otherwise. The return of Jesus is STRONGLY supported by Ahadis. Even in
christianity, the return of Jesus is termed as the 'second coming' and he will
bring peace to the world when he returns. A great lecture has been presented
on this topic by Dr. Zakir Naik, "Was Christ actually Crucified?".
The only way in which Jesus PBUH's death can be proven is by renouncing
Ahadis, and by writing a "new" Tafsir of Quran after 1400 years which defies all
its previous Tafaseer.
We could go on and on by commenting on the Aayat of Quran, beacause it
might be ambiguous. But after consulting the Ahadis, which are undoubtedly
the best Tafsir, all ambiguity is erased.
Response:
I will write to you the detailed reasons of why I believe Qur'an is indicating that
Jesus is not going to return only after I will feel comfortable that you take the
Qur'an seriously.
I can't write Qur'anic verses to a person who thinks that Qur'an is ambiguous
and Ibn Kathir and the narrators of hadith have done a better job than the
Almighty.
You have every right to consult Ibn Kathir and ahadith to understand the Qur'an
so long as you are clear that these sources are secondary to the Qur'an. If you
are bound to understand the Qur'an through these sources no matter whatever
the Qur'an says then there is no point in mentioning the book of God because
in that case you believe that the Qur'an says nothing or worse still, God forbid,
doesn't know how to say things clearly. How then is it a book of guidance?
The Qur'an clearly declares that it is a clear book (kitabe mobeen).
http://www.khalidzaheer.com/qa/348
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Khalid Zaheer: The Return of Jesus and Qur'anic Interpretation (3)

Question:
Exactly, sir, Quran is unambiguous, but when we are here arguing on its
interpretation, it means that we are considering it to be ambiguous. If we
consider that there is only one interpretation of Quran, than its simple than
2+2=4, because the following verse makes it as clear as "saint-gobain":
And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment):
therefore have no doubt about the (Hour), but follow ye Me: this is a Straight
Way. (43:61)
You are using nothing but Maududi's explanation to refute your point, and in
response to ONE Maududi, I am giving you a reference of so many Ahadis and
other Mufassireen. Now it is upto you to decide whether Maududi is a better
interpretter of Quranic verses, or the Holy Prophet S.A.W.
Response:
I mentioned Maulana Maududi not because I am his blind follower. I disagree
with him on many issues. In fact, like you, he too believes in Jesus's return. But
he has offered an explanation of the verse under discussion which, contrary to
your understanding, makes it absolutely clear that it was not referring to the
alleged return of Jesus.
The translator you have quoted already had the return of Jesus in mind when
he mentioned "And (Jesus) shall be a Sign (for the coming of) the Hour (of
Judgment). The actual Arabic wording in the Qur'an "wa innahu la'ilmullissa'ah"
is a tense-neutral expression. It can be translated for past, present, or future
tenses. The translator preferred the future tense because he had already
decided from sources outside the Qur'an that the verse must be translated for
that tense. And if my criticism is correct, then you can appreciate why I believe
it is such a big offence to insert meanings into the Qur'anic text which was
never the intent of the Almighty, simply because of the decision of allowing
outside sources the right to decide what the Qur'an was saying. It is an offence
that causes a reader not to understand what the Almighty was actually saying.
Look at what has happened because of your preferred translation: The
disbelievers of Makkah were denying the hereafter; the Qur'an presented
Jesus, alaihissalam, as the sign of the hour of the judgment day and affirmed
on the basis if it: "therefore have no doubt about the (Hour)." How could the
rejecters of the Hour at the time of prophet, alaihissalam, be convinced about it
by the mention of Jesus's return? Were those who denied the Hour likely to
accept it if they were informed that Jesus would also come close to the hour?
While they denied the happening of one future event how could they be
convinced of it by a reference to another future event about which they had no
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clue? Did they believe that Jesus was going to return or was his return so
obvious that they couldn't have denied it? These are some of the questions the
complete absence of whose answers makes the translation of the verse in the
future tense a non-serious exercise. And yet many translators did it because
they gave an outside source more importance for understanding the Qur'an
compared to the text of the book of God itself. You too are so influenced by it
that you believe that the translation has made the concept of return of Jesus
and the verse "as clear as 'saint-gobain.'"
The simple translation of the verse is this: "He was the sign of the hour of
judgment" and it is followed by "therefore have no doubt about it (the Hour)."
The Qur'aish were criticising the repeated mention of the miraculous birth of
Jesus and his other miracles because they claimed that their false deities were
superior to Jesus. The Qur'an responded to their criticism by saying that his
miracles didn't make him a god; he was simply "the sign of the hour of
judgment." In other words, the fact that he was born without a father and that he
was given miracles like bringing back to life some of the dead and causing
hand-made birds of clay to fly were signs of "the Hour". Like God caused such
miraculous things to happen through Jesus, He is going to cause the judgment
day to arrive as well.
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Khalid Zaheer: The Return of Jesus and Qur'anic Interpretation (4)

Question:
Even if for the sake of argument we agree that 43:61 actually means what you
are telling it means, then also there are CLEAR-CUT Ahadis speaking of the
return of Jesus PBUH. Can they be denied? I read your reply on this on your
website, but it does not suffice. Yes, Ahadis were COMPILED 300 years after
the Prophet PBUH's era, but it does not mean that they were actually heard for
the first time by the Muslims 300 years later than said. If something is contained
in a Sahih Hadis (especially one which has no contradiction), why should it not
be followed? And if you allege that these Ahadis speaking of Jesus's return are
actually fabricated, then what could the intention of the narrators of these
Ahadis possibly be??
Let me just summarize my points to give an end to this argument.
1) All major Quranic interpreters and Mufassireen believed that Quran does
speak about Jesus's return.
2) There are absolutely clear Ahadis speaking of his return.
3) No Quranic verse or Sahih Hadis speaks about Jesus not returning before
the Hour.
Please refute to these points if you are sure that Jesus PBUH will not return.
Response:
The fact that the second coming of Jesus, alaihissalaam, has been mentioned
in several ahadith is true. I agree with you that it is not easily possible to
dismiss them all by claiming that they were fabricated. There could be several
possible reasons one could imagine of for the existence of those ahadith. I will
mention them later but before doing that I would like to state two other facts too.
The Qur'an is not just silent about the issue but seems to be indicating that it
was very unlikely that Jesus would return. I will clarify the Qur'anic position in
another message. Unfortunately, because of the predominance of the concept
of Jesus's return in the minds of many people due to the mention of that
possibility in ahadith, many Muslims have interpreted some Qur'anic verses in a
manner that has created an impression that Qur'an supports the claim that
Jesus was going to return.
The very first book of hadith that got published and widely circulated amongst
the Muslim ummah was Mauta Imam Malik. Even though it carried many
opinions of Imam Malik on issues of jurisprudence, it was primarily a book of
hadith. Published in the middle of the second century hijrah, the book is a
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source of learning about information on important issues of religion available in

the Madina of the second century hijrah. It is significant that while the book talks
about the arrival of Dajjal close to the judgment day, it doesn't mention the
return of Jesus. The question that arises is: Was the fact of Jesus's return not
known to the people of Madina at that time while they knew about the arrival of
Dajjal or was it that Imam Malik thought it wasn't a fact significant enough to
deserve to be included in his book?
As for ahadith on Jesus's rerurn there could be several explanations possible: i)
All those ahadith were created under the influence of information about Jesus's
return that Christian traditions were mentioning. ii) They were referring to the
metaphorical return of Jesus: the spirit of Islam would be revived close to the
judgment day like Jesus revived the spirit of Torah. iii) The mention of the
arrival of al-Masihuddajjal by the prophet, alaihissalaam, was mistaken by some
narrators to be suggesting the arrival of Jesus himself.
Of course, the possibility that the ahadith were referring to a Jesus-like person
who was to come, as claimed by the Ahmadis, is not an acceptable possibility
because in that case one has to believe that another person was to come from
God after Muhammad, alaihissalaam, belief in whom was to be an integral part
of Muslims' faith. If we accept that proposition then we will also have to accept
that the Qur'an was, God forbid, an incomplete book of religious guidance,
because it doesn't mention anyone coming from God belief in whom was
important for a Muslim.
Whatever be the truth about the second coming of Jesus, and only Allah knows
what it is, the understanding is not religiously significant. Had it been significant,
it would have been clearly mentioned in the Qur'an.
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Khalid Zaheer: The Return of Jesus and Qur'anic Interpretation (5)

Question:
i) All those ahadith were created under the influence of information about
Jesus's return that Christian traditions were mentioning
If a strong Sanad of a Hadis is traced back to the Prophet SAW, it means that
the Prophet SAW had indeed uttered those words. The Ahadis I mentioned are
classified Sahih, which means that it is a high probablity that the Prophet SAW
had said those words and they were not CREATED UNDER THE INFLUENCE
OF INFORMATION ABOUT JESUS'S RETURN THAT CHRISTIAN
TRADITIONS WERE MENTIONING.
ii) They were referring to the metaphorical return of Jesus: the spirit of Islam
would be revived close to the judgment day like Jesus revived the spirit of
Torah.
If it was metaphorical, then please explain how metaphorical the following
Hadis can get:
Isa ibn Maryam will descend in the east of Damascus at the white minaret,
donned in two Saffron coloured garments, his hands on the wings of two
angels. If he lowers his head, it will drip and when he raises it, those drops will
fall down like shining pearls.
[Jami Tirmidhi Hadith 2247, Classifed as Sahih by Allama Albani]
iii) The mention of the arrival of al-Masihuddajjal by the prophet, alaihissalaam,
was mistaken by some narrators to be suggesting the arrival of Jesus himself.
Highly un-probable after the above two replies.
If a Hadis or a Subject is not mentioned in Muwatta of Imam Malik, it does not
mean that that Subject does not exist at all, because a lot of jurisprudence is
derived from other books. And if Imam Malik did not mention Ahadis related to
Jesus's second-coming in his book, there could have been several other
reasons. Probably, the Muslims were so aware of those teachings that he did
not consider them necessary. Probably he FORGOT to mention them.
Probably, he did not obtain an authentic Sanad of those Ahadis yet.
It is an established truth that Ahadis do claim the second-coming of Jesus. Only
the Munkireen-e-Hadis can reject this truth.
Response:
If one reads several ahadith in Bukhari, all supported by strong asnad, that
those who lower their garments beneath ankles are going to enter the hell
shouldn't one believe it? Why should one then accept the condition that it is
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going to be a case only if such an act is done out of arrogance? Clearly there
were other ahadith explaining the true picture but there were many complete
ahadith that made those uncompromising statements without any conditions
mentioned. Why should one explain a complete hadith whose message is
unequivocal.
If one reads several ahadith with reliable asnad that everyone who recites the
kalima shall enter the paradise, why should one not believe in it literally and
forget about the fact if it applied to hypocrites or not?
What should one do of a hadith like this one that comes from a reliable source:
Ibn Umar, a companion, claimed that the prophet, alaihissalaam, mentioned
that if ladies cry over a dead body, the deceased gets punished for it. When
Aisha, radhiallahu anha, learnt about it, she responded by saying that he
misunderstood it; his statement couldn't be correct because it went against the
Qur'an which tells us that none shall share the burden of the other. And she
went on to say that the reality of the incident was that a Jew got killed and his
relative ladies were crying; the prophet said that while he was getting punished,
these ladies were crying over his death. Ibn Umer, may Allah be pleased with
him, got the two statements confused. Do we not learn from this incident that
we must always see ahadith in the light of the Qur'an?
And what should one do of the two ahadith mentioning the same incident of the
arrival of Jibrail, alaihissalaam, in human form when one of them mentioned
that the prophet stated that the fact that nobody knew what was in the wombs
of mothers except Allah and the other didn't? Both ahadith appear in Sahih
Muslim. The one by Abu Hurairah states that the prophet, alaihissalaam, made
the above claim. The other, by Umer, didn't mention that claim. Should we
accept the unscientific statement in one of them which ran contrary to the
Qur'an as well or should we accept the more reasonable one that was reported
by Umer, may Allah be pleased with him?
And I can go on and on. The point is that it is a mistake to equate hadith with
the prophet's statement. A hadith is a claim and not a certainty. Certainly, there
is no reason to reject hadith with sound asnad unless there are evidences
against it that are strong enough to justify it. Ofcourse, one can disagree on
whether a reason is good enough to reject a hadith or not.
If we can call the person who rejects a hadith or a group of them because to
him those ahadith are against the understanding of the Qur'an a Munkire
Hadith, what would we call the person who rejects a clear meaning of the
Qur'an because he believes that there are ahadith that were suggesting a
meaning different from the Qur'an?
I have not even clearly rejected the ahadith on the return of Jesus. All I am
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suggesting is that the idea is contrary to the Qur'anic message. I still want to
accept the ahadith, that's why I offered a suggestion that was meant to explain
the ahadith without compromising the meanings of the Qur'an. I am sure your
criticism against my explanation carries weight. But what else can I do? Should
I compromise the message of the Qur'an?
Let us also not be under any mistake about the fact that all ahadith were not
known to all Muslims in the first two centuries of the Muslim calendar while
Qur'an and sunnah (like Salat, Zakat etc) were; not even to the scholars. That's
why Imam Abu Hanifa (80-150 H) was accused of not knowing many ahadith.
Even companions of the prophet didn't know all of them. In fact one can say
with complete authority that there wasn't a single companion who knew all
ahadith. Then there is confusion and about the meanings of some ahadith
some of which I have referred to above. How can such a source of knowledge
be a part of the original message of Islam which not all Muslims fully knew?
Hadith is an explanation of the original message of Islam that we find in the
Qur'an and sunnah and as such it cannot go against the clear verdicts of the
two sources. There can be no new belief nor an injunction derived from ahadith.
However ahadith provide details and explanations of what has already been
mentioned in the Qur'an and sunnah or in the human nature.
Let me also clarify that our dispute is not regarding the question as to who loves
the prophet, alaihissalaam, more. In fact, a person who loves the prophet can
adopt a stance that we should be extra careful in accepting information about
the him. The dispute in reality is about the issue as to what measures were
adopted by the Almighty to deliver the message of Islam to the mankind. We
insirt that God adopted foolproof measures to communicate His message to the
mankind in thwe form of Qur'an ands sunnah. Others are insisting that the work
done by humans like Bukhari, Muslim was also so significant that it must be
accepted by Muslims as a part of the original Islam. We believe that the
scholars who compiled ahadith were great; we salute them. But they were
humans. What they have gathered is not an undiluted message of Islam. They
have attempted to collect information aboiut the explanation fo the original
Islam. They have done a great job. However, they were humans and therefore
the end result of their efforts were not fault free.
The ahadith on beard you have mentioned are incomplete. There are more
facts about the issue than you have mentioned. We need to be first clear about
the status of ahadith.
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Khalid Zaheer: Does the Qur'an Indicate Coming of a New Prophet ?

Question:
Regarding your views about Ummati Nabi, I think you are mistaken that its
mention should be more clear in the Holy Quran. The matter of the fact is that it
is against the Sunnatullah and there is always a test of taqwa and Eeman bilGhaib of people, otherwise there would have been only one religion in the
world. That is why Jews not only rejected the Promised Messiah, but tried to
crucify him and became accursed of God.
I think there is not even a single verse in the Holy Quran testifying the meaning
derived by non-Ahmadi regarding Khatamunnabiyyeen, where as Holy Quran
has several verses supporting the meaning by Ahmadi Muslims.
Regarding Recognizing (Ummati) Nabi like their sons, you might have been
well aware of that as per hadith, "ba'adal-Mia-tain" almost every house of the
Muslim was waiting at the beginning of 14 century Hijra for the coming of Eesa
ibn-a Meryam Nabi ullah (as per Saheeh Muslim) and Imamul Mahdee, whose
signs of appearance have been mentioned in Dar-Qutnee: Eclipse of Moon and
Sun in Ramdhan. The reference is traceable both in the Holy Quran and Bible
as well. With the coming of Ummati Nabi, the finality of Hadhrat Mohammad (p.
b. u. h.) doesn't change. However if the Rasul of Bani Israeel comes again after
him the Finality of Mohammad (p. b. u.h.) will definitely receive a setback. It is
because shadow has no existence without original or shadow cannot be
separated from the original. Ummati Nabi is in fact the shadow of
Khatamunnabiyyeen. May Allah Guide us all to Sirat-al-Mustaqeem, Siratallzeen Anamta Alaihim...Aameen.
Response:
You have mentioned a few points in your message. I am responding to them
one by one.
You have claimed that the mention of coming prophets was not as clear as
recognising one's sons otherwise Jews would have recognised Jesus. It is a
test, you say, of Taqwa and Iman bil ghaib that such mentions have been kept
vague. My submission is that if our reference point is the Qur'an then what you
are saying is not consistent with its understanding. The Qur'an categorically
states that the prophet, alaihissalaam, was mentioned clearly in the earlier
books. (7: 157; 61:6) It tells us that the Jews recognised the prophet as they
recognised their own children. (2:146)And it also states that those who denied
the prophets and disagreed on the matters of religion did so not because they
didn't understand the truth. On the contrary, the truth was communicated to
them clearly and yet they did not embrace it because of envy and grudge
against each other "baghyam baynahum". (2:213)
You have claimed that Muslims have been waiting for the promised Messiah at
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the turn of the fourteen century hijrah. My question is: Where is it written in the
Qur'an, the last book of guidance from God, that the promised Messiah will
come at the turn of fourteenth century? Are you telling us that although the
Qur'an is a complete book of guidance on all important religious matters, He left
a very important matter of understanding for a less authentic source?
You have claimed that the Ahmadi interpretation of Khataman Nabiyyin is the
most authentic one. What is the basis of that claim? I have shown it in my
previous message to you that the Qur'an has used the derivatives of khatama
(from which khatamunnabiyyin emerges) in different verses. All of them mean
one thing: Sealing an object in a way that nothing can enter it, like khatamallahu
ala qulubihim (Allah sealed their hearts).
And then you mentioned something of the sort that says that shadow should be
the reflection of the original like the Ummati Nabi was to be the follower of the
prophet, alaihissalaam. That rhetoric and skewed logic has nothing to do
neither with truth nor with the Qur'an.
I hope you appreciate that if we do not accept Mirza Ghulam Ahmad Sahib as a
prophet of God it is based on our conviction that there isn't any evidence in
support of his claim in the Qur'an. In fact, the Qur'an is giving its verdict against
his claim clearly and loudly.
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them, preventing them from [saying] what they used to say, whilst I was
amongst them; but when You took me [to You], [when] You raised me up to the
heaven, You were Yourself the Watcher over them, the Observer of their
deeds, and You Yourself are Witness over all things, Aware and knowing them,
including what I said to them and what they said after me, and whatever else.

Page 51 of 714

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"Never said I to them aught except what Thou didst command me to say, to wit,
'worship Allah, my Lord and your Lord'; and I was a witness over them whilst I
dwelt amongst them; when Thou didst take me up Thou wast the Watcher over
them, and Thou art a witness to all things.(5:117)
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After death it will not be valid.
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Page 54 of 714

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Ahmed Raza
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Shabbir Ahmed

Fateh
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"Or thou have a house adorned with gold, or thou mount a ladder right into
the skies. No, we shall not even believe in thy mounting until thou send
down to us a book that we could read." Say: "Glory to my Lord! Am I aught
but a man,- a messenger?"

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Or (a) house/home from ornament/gold be for you, or you ascend/climb in

the sky , and We will never/not believe to your ascent/climb until you
descend on us a book we read it. Say: "My Lord's praise/glory, have I been
except a human, a messenger?"

Yusuf Ali

"Or thou have a house adorned with gold, or thou mount a ladder right into
the skies. No, we shall not even believe in thy mounting until thou send
Page 57 of 714

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down to us a book that we could read." Say: "Glory to my Lord! Am I aught

but a man,- a messenger?"

Pickthal

Or thou have a house of gold; or thou ascend up into heaven, and even then
we will put no faith in thine ascension till thou bring down for us a book that
we can read. Say (O Muhammad): My Lord be Glorified! Am I aught save a
mortal messenger?

Arberry

or till thou possessest a house of gold ornament, or till thou goest up into
heaven; and we will not believe thy going up till thou bringest down on us a
book that we may read. Say: 'Glory be to my Lord. Am I aught but a mortal,
a Messenger?'

Shakir

Or you should have a house of gold, or you should ascend into heaven, and
we will not believe in your ascending until you bring down to us a book
which we may read. Say: Glory be to my Lord; am I aught but a mortal
messenger?

Sarwar

or (show us) that you have a well adorned house of your own, or climb into
the sky. We shall never believe that you have climbed into the sky until you
bring us a book that we can read." Say, "All glory belongs to my Lord. Am I
more than a mortal Messenger?"

H/K/Saheeh

Or you have a house of gold or you ascend into the sky. And [even then],
we will not believe in your ascension until you bring down to us a book we
may read." Say, "Exalted is my Lord! Was I ever but a human messenger?"

Malik

or a house made with gold comes into being for you; or you ascend to the
sky - we shall not even believe in your ascendance until you bring down to
us a book that we can read." O Muhammad, tell them: "Glory be to my Lord!
Have I ever claimed to be anything more than a human Messenger?"[93]

Maulana Ali**

Or thou have a house of gold, or thou ascend into heaven. And we will not
believe in thy ascending till thou bring down to us a book we can read. Say:
Glory to my Lord! am I aught but a mortal messenger?

Free Minds

"Or that you have a luxurious mansion, or that you can ascend into the
heavens. And we will not believe in your ascension unless you bring for us a
record that we can study." Say: "Glory be to my Lord. Am I anything other
than a human messenger!"

Qaribullah

or, until you possess an ornate house of gold, or ascend into the heavens;
and we will not believe in your ascension until you have brought down for us
a book which we can read. ' Say: 'Exaltations to my Lord! Am I anything
except a human Messenger? '

George Sale

or thou have a house of gold; or thou ascend by a ladder to heaven: Neither

will we believe thy ascending thither alone, until thou cause a book to
descend unto us, bearing witness of thee, which we may read. Answer, my
Lord be praised! Am I other than a man, sent as an Apostle?

Page 58 of 714

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JM Rodwell

Or thou have a house of gold; or thou mount up into Heaven; nor will we
believe in thy mounting up, till thou send down to us a book which we may
read." SAY: Praise be to my Lord! Am I more than a man, an apostle?

Asad

or thou have a house [made] of gold, or thou ascend to heaven - but nay,
we would not [even] believe in thy ascension unless thou bring down to us
[from heaven] a writing which we [ourselves] could read!" Say thou, [O
Prophet:] "Limitless in His glory is my Sustainer!"

Khalifa**

"Or unless you own a luxurious mansion, or unless you climb into the sky.
Even if you do climb, we will not believe unless you bring a book that we can
read." Say, "Glory be to my Lord. Am I any more than a human
messenger?"

Hilali/Khan**

"Or you have a house of adornable materials (like silver and pure gold, etc.),
or you ascend up into the sky, and even then we will put no faith in your
ascension until you bring down for us a Book that we would read." Say (O
Muhammad SAW): "Glorified (and Exalted) be my Lord (Allah) above all that
evil they (polytheists) associate with Him! Am I anything but a man, sent as
a Messenger?"

QXP Shabbir
Ahemd**

"Or you should have a house of gold. Or you ascend to the sky. But, nay, we
will not believe your ascension unless you bring a written book that we can
read." Tell them, "Glory be to my Lord! Am I more than a mortal man, a
Messenger?"

Page 59 of 714

Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

Page 86 of 714

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

   

Step by Step Evolution of Hadith, Addition of Wording From Book to Book

Return of 'al-Masih Ibn Maryam Not Mentioned In Related Hadith Of Imam
Malik
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Malik :: Book 49 : Hadith 49.2.2
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the
Messenger of Allah, may Allah bless him and grant him peace, said, "I dreamt
at night that I was at the Kaba, and I saw a dark man like the most handsome of
dark men you have ever seen. He had hair reaching to between his ears and
his shoulders like the most excellent of such hair that you have seen. He had
combed his hair, and water was dripping from it. He was leaning on two men
or on the shoulders of two men doing tawaf around Kaba. I asked, 'Who is
Page 87 of 714

Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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this?' It was said, 'al-Masih ibn Maryam.' Then we were with a man with wiry
hair and blind in his right eye, as if it was a floating grape. I asked 'Who is this?'
It was said to me, 'This is al-Masih ad-Dajjal.' "

Page 88 of 714

Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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On Baihaqis Narration About The Descent Of Eisa (A.S.)

Step by Step Evolution, Addition of Hadith Wording
by Waqar Akbar Cheema
In my last post on categorical narrations about the descent of Eisa (AS) from
the heavens above, I quoted a hadith (#3) from Imam Baihaqis Asma wal
Sifaat and promised to answer the Ahmadi chatter about it.
I am cognizant of the fact that it may well be too deep and not of too common
interest but I feel there is need to document the things for general use if and
when required.
The Hadith:
The Hadith in full along with the comments by Imam Baihaqi goes as under:

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Abu Abdullah al-Hafiz (i.e. Imam Hakim) Abu Bakr bin Ishaq Ahmad bin
Ibrahim Ibn Bukayr Laith Yunus Ibn Shihab Nafi the freed-slave of
Abu Qadadah al-Ansari Abu Huraira, may Allah be pleased with him
Messenger of Allah, may Allah bless him, said: What will be your condition
when the son of Maryam (i.e. Eisa) will descend amongst you from the
heavens and your Imam will be from amongst you? Bukhari narrated it in
al-Sahih from Yahya bin Bukayr. And Muslim also narrated it through
another chain from Yunus (bin Yazid). And they (also) meant his descent
from the Heavens after his ascension towards it.
(Asma wa Sifaat 2/331 Hadith 895. Shaykh Abdullah bin Muhammad alHashidi has classified the narration as Sahih)
Note: The difference in the reference to Hadith in the current and the previous
post is because I am using a different edition now. This one is with research of
the scholar mentioned above.
Answers to Objections
Ahmadis contend that the words ( _ x C
` from the Heavens ) in this narration
are not genuine but a later interpolation.
The author of Ahmadiyya Pocket Book has raised certain objections on this
narration See Ahmadiyya Pocket Book pp.227-228. In the following lines I
respond to each of them.
Comparison with Bukharis narration:
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He says that Imam Baihaqi has written after the narration, Bukhari narrated
it, and in Bukharis Sahih we do not find the words ( _ x C
` from the
Heavens) so it means these words are not part of the narration.
This is a rather nave argument for it shows absolute ignorance of the author.
1. Firstly Baihaqis book is not like Kanzul Ummal that he is quoting things on
someones authority without giving a chain down to himself. Infact as one can
see Imam Baihaqi has given the chain down to him and that is why he has
clarified that Bukhari has narrated it from Yahya bin Bukayr. Even though the
same fellow falls in the chain of Imam Baihaqi but between him and Ibn Bukayr
there are two other fellows. This proves Baihaqi has not narrated it on the
authority of Bukhari but has given a complete chain for himself.
2. Now as to the question that why it happens. I reproduce the words of Shaykh
Shafi Usmani in response to this;

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Whoever has even a slight knowledge of Ahadith and its compilations
knows the all the Muhaddithin- especially Al-Baihaqi- whenever they
ascribe a narration to some other Muhaddithin and they narrate it with
more words, they do not mean to relate exactly the same words of the
narration [as narrated by the Muhaddith to whom they ascribe it to]. So when
the Muhaddith says Bukhari narrated it his point is that the essence of
the Hadith has been narrated by him.
3. And the above statement can be substantiated by multiple examples.
Following should suffice for now.
Baihaqi says:
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Abu Abdullah al-Hafiz Abu Abdullah Ishaq bin Muhammad bin Yusuf bin
Yaqub al-Susi and Abu Bakr Ahmad bin Hasan al-Qadhi Abu al-Abbas
Muhammad bin Yaqub Muhammad bin Khalid bin Khaliyy Bishr bin Shuaib
bin Abi Hamza his father (i.e. Shuaib bin Abi Hamza) Abi Zannad Araj
Abu Huraira Messenger of Allah, may Allah bless him said: Verily for Allah
there are ninety nine names, one less than hundred whoever remembers
them will enter Jannah. And indeed Allah is Witr (One) and loves Witr.
Bukhari narrated it in al-Sahih from Abi Yaman from Shuaib bin Abi Hamza.
(Asma wal Sifaat 1/21 Hadith 5)
But if you search in Bukhari you find this narration as;
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Abu Yaman Shuaib (bin Abi Hamza) Abu Zannad Araj Abu Huraira
Messenger of Allah, may Allah bless him said: Verily for Allah there are
ninety nine names, one less than hundred whoever remembers them
will enter Jannah. (Sahih Bukhari, Hadith 2736)
Clearly it does not have the words, And indeed Allah is Witr and loves
Witr, and no one can find these words in Bukhari with the chain a through
Abi Yaman from Shauaib bin Abi Hamza as Baihaqi said.
This supports the point 2 above that when Muhaddithin especially Baihaqi says
Bukhari narrated it all they means is about the essence of the narration and
not a verbatim parallel.
And it is never a problem for Baihaqi has not quoted from Sahih Bukhari but
given a complete chain down to him as stated in point 1 above.
Weakness of the narrator Abu Bakr bin Ishaq:
Second objection that Malik Abdul Rahman, the compiler of Ahmadiyya Pocket
Book has raised is a glaring example of Ahmadiyya scholars intellectual
honesty.
He argues that Abu Bakr bin Ishaq is actually Abu Bakr Muhammad bin Ishaq
bin Muhammad al-Naqid and then he quotes scholarly views about his being
negligent in Hadith narration.
Whatever the author has quoted from Lisan al-Mizan is true but the fact is he is
not the narrator here. Narrator infact is Abu Bakr Ahmad bin Ishaq alNishapuri.
How do we know this? In Lisan al-Mizan (5/69) Hafiz Ibn Hajr has given the
names of the common narrators from Abu Bakr Muhammad bin Ishaq bin
Muhammad al-Naqid and Abu Abdullah al-Hafiz (i.e. Imam Hakim) i.e. the
person narrating from him in the hadith under consideration, is not among
them.
However, Imam Dhahbi gives the profile of Abu Bakr Ahmad bin Ishaq alNishapuri and counts Abu Abdullah al-Hakim among the people who narrate
from him (see Sayr Alam al-Nubala 15/483-484). This proves Ahmad bin Ishaq
and not Muhammad bin Ishaq is the narrator in the chain.
And that is how Shaykh Abdullah bin Muhammad al-Hashidi has said in his
research on the book Asma wal Sifaat. See his footnotes to Hadith 895 and
Hadith 4. Kitabul Asma wal Sifaat pub. Makteba al-Sawadi, Jeddah 1993
Weakness of the narrator Ahmad bin Ibrahim:
Next Malik Abdul Rahman, the Ahmadi author, says that Ahmad bin Ibrahim is
also Daif and he says, See Lisan al-Mizan. Now in Lisan al-Mizan 18
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narrators by the name of Ahmad bin Ibrahim are given. Neither has he clarified
as to which one he thinks falls in the chain in question nor has he given any
comment that can help us sort the fellow out.
However our contention is that it makes no difference for the actual narrator
intended here is not mentioned in Lisan al-Mizan. The actual narrator here is
Ahmad bin Ibrahim bin Milhan. And we know it because under his profile Hafiz
al-Dhahbi writes Companion of Yahya bin Bukayr (see Sayr Alam al-Nubala
13/533-534) and in the Hadith in question he is narrating from Yahya bin
Bukayr only.
And this fellow is indeed trustworthy. Imam Dhahbi writes that Imam Darqutni
has graded him as reliable. Same is quoted by Khateeb al-Baghdadi, See
Tarikh al-Baghdad 5/18 No. 1862. And they have not mentioned any criticism
on him.
Shaykh Abdullah bin Muhammad al-Hashidi in his research on Kitabul Asma
wal Sifaat also says that the narrator is Ahmad bin Ibrahim bin Milhan. See his
footnotes to Hadith 895 and Hadith 95.
Weakness of other narrators:
The author then goes further to criticize the narrators, Yahya bin Abdullah (Ibn
Bukayr) and Yunus bin Yazid. He is simply trying to be smart by quoting some
critical views about them but for general readers it is enough that they are the
narrators of Bukhari and Muslim which is good enough of evidence for their
reliability. We can inshaAllah answer all the lies but for the fear of making the
discourse too lengthy I simply allude to their being the narrators of the Sahihayn
(Sahih Bukhari and Sahih Muslim).
The two narrators I discussed above are not the narrators of Bukhari and
Muslim and further the Ahmadi author was simply lying so the two-fold reason
became a drive to discuss their cases in detail.
Are the words from the Heavens a later interpolation?
Next the Ahmadi scholar comes with an allegation that the hand-written
edition of Baihaqis Asma wal Sifaat was first published in 1328 A.H.[sic] and
that Muslim scholars added it as an adulteration and interpolation.
There are two problems with the claim.
1. It is false to say that first edition was published in 1328 A.H. Infact we have
extant to this day the hand-written edition published in 1313 A.H.
See the front page:

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1313 A.H. is certainly not 1328 A.H. And on its page 301 one can find that the
words are there.

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Moreover, this is not a proof that first edition was published in so and so year
and the words were there. To prove the idea of interpolation one has to be
show some manuscript or earlier edition in which words are not there. Burden
of proof is on the one who claims!
The case of Durr Manthur:
Next he argues that Imam Suyuti has quoted the narration and has not given
the words in question, proving that they were interpolated.
Imam Suyuti writes in Durr Manthur:

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Ahmad, Bukhari, Muslim and Baihaqi in Asma wal Sifaat says: What will be
your condition when the son of Maryam (i.e. Eisa) will descend amongst
you and your Imam will be from amongst you?
One can see that Imam suyuti has given the names of 4 books in which the
narration is found and in case when one odd book gives slightly different
wording he cannot account for that. This is easily understandable if we consider
the fact that in Durr Manthur Imam Suyuti has given loads of narrations and
often he quotes them on the authority of multiple compilations. This is the
reason he could not take into account slight variation of wording but only
considered the essence of the narration.
This is further clear from the following example.
Imam Suyuti in his same book, Durr Manthur writes;

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Clearly He attributed the narration to Bukhari along with Ahmad, Muslim, Nasai,
Ibn Mardwiya and Baihaqis Asma wal Sifaat but the words in red towards the
end are not to be found in Bukhari. Infact even for the rest of the narration
wording in Sahih Bukhari is different.
Now the question is why this anomaly?
Did someone remove the last words from Bukhari after Suyuti and changes the
rest of wording too?
Or it is simply that Muhaddithin did not rather could not consider all the variation
in the wording from one Hadith collection to another when they referred to
multiple works at a time?
For any reasonable person the issue is quite clear. They did so considering the
essence of the narration only which remains the same.
So we find all the Ahmadiyya lies refuted Alhamdulillah!
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Points to note:
With so much discussion on this narration, lets not forget this is not the only
narration with these words. We earlier saw more of them.
After giving the narration and saying that Bukhari and Muslim have also
narrated it, Baihaqi said that they also meant his descent from the Heavens
after his ascension. This shows the belief of Imam Baihaqi who has been
recognized as Mujaddid by Ahmadis. Moreover even without the narration in
question this mujaddid of Ahmadis has established the meaning of Hadith
from Sahih Bukhari.
Lets turn the tables now!
Murabbis tell common Ahmadis to take exception to the fact that Imam Suyuti
did not put the words _ x C
` from the Heavens even though it was infact not
possible to take account of all the variation in wording a explained above. But
how many times are they allowed to question as to why Mirza Ghulam Ahmad
Qadiani ate away these words from a narration of Kanzul Ummal when he
quoted it.
In my last post I quoted a narration (# 5) from Kanzul Ummal which goes as;

 
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Ibn Abbas narrated: the Messenger of Allah, on whom be the blessings of Allah,
said: And near it (Bait al-Maqdis) will descend from the Heavens my brother
Eisa ibn Maryam on Mt. Afiq as a guided leader and a just ruler. (Kanzul
Ummal 14/619 Hadith 39726)
But when Mirza Ghulam Ahmad quoted it in Himamatul Bushra (p. 148 included
in Rohani Khazain vol. 7 p.314) he ate away the words ( _x C
` M from the
Heavens.).
Now mark the difference, Imam Suyuti quotes a narration from 4 different books
with slight variation of wording and Ahmadiyya make an issue of it while their
prophet quotes from a certain book and eats away the words. Does that not
prove something?
I will request Ahmadi readers to take these points to Murabbis and Jamaat
leaders and question them;
1. Why did Mirza Ghulam Ahmad not quote the Hadith honestly? Or is there
any justification for this?
2. How to explain the gimmicks of the author of Ahmadiyya Pocket Book who
plays with the common people using the proximity of names of different
authors?
3. With all the Ahmadiyya arguments refuted what is now the significance of the
narration?
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And one question that our Ahmadi fellows need to ask themselves;
How it feels to be a part of the group whose leader and scholars display such
intellectual dishonesty?
Indeed Allah knows the best!
Responses to On Baihaqis narration about the descent of Eisa (A.S.)
Syed Sulaiman bin Adnan says:
All I can say is that the writer may have done good job, yet, the arguments he
has put forward are not so convincing, I cannot be convinced that Eisa(AS) is
still alive bodily in heaven and even if He does I cannot be convinced that He
could contradict of what he used to proclaimed that His mission was only meant
for the lost tribes of Israilite that He has nothing to do whatsoever with the
followers of The Holy Prophet(SAW).
Rationalist says:
@ Syed Sulaiman
You keep mentioning that Esa (as) claimed that he only came for the 12 tribes
of Israel. There is NO Quranic support for this assertion. This reference comes
from the Bible, hence, I dont believe it!
Get the picture?
Syed Sulaiman bin Adnan says:
Dear Rationalist, likewise there is NO Quranic evidence to support that Esa(AS)
mission was for all mankind, show me if any, instead you will find it is clearly
stated in the Quraan that The Holy Prophet(SAW) was sent for all mankind,
therefore, why must you insisted or attributed something to Eisa(AS) thats not
acknowledge in the Quraan? being muslim you may wish to reject the Bible but
certainly you cannot reject the Quraan, can you? thus, this is to confirm that
what Eisa(AS) himself proclaimed in the Bible was true though you may wish
not to accept but that will not change the FACT. I hope you get the picture
clearly.
Farhan says:
You have it backwards.
Muslims are already guided regarding Esa We dont believe hes God or an
evil person. His return will be a proof for the Jews and Christians.
But Ahmadis believe that Esa is Mirza, and Mirza was a prophet for all
humanity. So, if anything, its Ahmadis who believe Esa was sent to all
humanity.
Do you have any Quranic evidence for this belief?
Syed Sulaiman bin Adnan says:
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Farhan, this is exactly what the point is, hes not God so there is nothing so
exclusive about him to be compared with The Holy Prophet(SAW) he has died
as others normal human being, so did our beloved The Holy Prophet(SAW).
The coming Eisa is not about Mirza alone, its about the followers of the Holy
Prophet as He(SAW) himself said the coming Eisa will be chosen by Allah from
amongst His(SAW) own followers, therefore, whoever is chosen will reflect the
prophet for all humanity thats The Holy Prophet(SAW) himself, dont twisted my
words pls.
Farhan says:
We do believe Esa (AS) will die. What does that have to do with anything?
Esa (AS) is not a title, he was an actual person Saying Esa (AS) will be
chosen makes zero sense. Thats like saying Syed Sulaiman will be chosen
amongst you. YOU are Syed Sulaiman, its not someone else.
The moment you say Mirza was Esa, and that Mirza is a prophet to all
humanity (which you believe), then by the reflective property of logic you
believe Esa was sent to all humanity.
That is not a twist of your words, that is logic.
xiaahmad says:
Syed then how can MGA be like ESA(AS) coz he was for specific Nation but
according to ur belief MGA is for humanity.
Secondly who is mentioned in Hadith ESA IBN MARYAM he is specific person
not some title as farhan pointed out.
Thirdly if u believe ESA(AS) to be dead then the Ahadith are just open to
interpretations any one can assume anything why u ASSUME then that its
MGA???
M.K says:
Good response brother!
This is exactly what the Ahmadis do not understand.
Mirza Ghulam Sahib used and abused the mighty messenger of ALLAH (s.w.t),
Isa (a.s) (Jesus p.b.u.h) at his free will and is such disgusting manner that I am
sure no decent person would do.
The answer is simple, because he tried to steal his personality and elevate
himself to rank of a Prophet. But he did not realize that there is a Sunnah of
Allah (s.w.t.), to proves a liar through the claims and statements of the liar
himself.
This is exactly what happened to Mirza Sahib and in the end he died in what
appears to be a condition.

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Oh! I get scared to death when I imagine someone like Mirza Ghulam meeting
Allah (s.w.t.) on the day of judgment to answer for his deeds.
Would Prophet Muhammad (p.b.u.h) like to intercede for such a person who
tried to hijack the pure teaching of Islam which was given to him by Allah
(s.w.t.) ?
xiaahmad says:
Although Article subject was not ESA(AS) alive or not but still that question
although have been answered before by muslim but may be bro Waqar can
write something in detail on that subject.
You didnt comment on the other points raised in this?
Regards
Syed Sulaiman bin Adnan says:
Dear Xiaahmad, if we dont believe that Eisa(AS) still alive bodily in heaven
then we wouldnt be talking about His descent, do we?
xiaahmad says:
The other points are not about his descend but about tricks of MGA and his
fellows.
by the way even if some one believe ESA(AS) to be dead still MGA is not
proven truthful.

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Jesus(pbh): Dead or Alive?

By: Nadeem Quraishi
The author of this page is a Sunni Muslim. He is NOT a Qadiani.
This is not a Qadiani propaganda.
The accepted faith of most of the Muslims is that Jesus(pbuh) is alive in the
Heaven. According to them Jews wanted to kill him on the cross and Allah
raised him alive in the Heaven.
If you are one of the Muslims who believe in the faith mentioned above, you
need to read along the rest of the discussion.
May I ask you: 'do you have evidence from the Quran to support your conviction
that Jesus(pbuh) is alive and that he was raised alive?' Most probably you
don't have evidence. You simply relied on an accepted opinion of the majority
Muslims. Quite a few of you will come up with evidence(s) and that makes the
entire discussion so much interesting.
I am trying to show you plenty of evidences from the Quran to prove that
Jesus(pbuh) is not alive -- he is dead and that he was not raised alive in the
Heaven. Unfortunately this may sound so much like a Qadiani propaganda.
However, it is not a Qadiani propaganda and the author of this text is not a
Qadiani. It is true that it was the Qadianis who for the first time proclaimed that
Jesus(pbuh) is not alive in the Heaven, rather he died a natural death.
Because originally it was a Qadiani thought, believing in this judgment seems
like you are believing everything that the Qadianis proclaim. Then you fall prey
to the curse that you are no more a true Muslim! So you play safe and reject
any and all opinions propounded by the Qadianis.
Since the content of this discussion is vast, I recommend you save the file in
a disk, or have a copy printed at this time. A hard copy will be more
convenient in analyzing the issues and establishing your points for and against
the debate.
I will show you how it is possible for traditional Muslims like you and I to believe
in his death yet not be a Qadiani or Ahmadiya. I urge the readers to have an
open mind and read through the critique.
For ease of argument, before I unfold my points, I want to declare the following:
That I believe there is no God but Allah, and
Muhammad(pbuh) is His Rasul.
That I believe Muhammad(pbuh) is the Last and the Final
Nabi. No Nabi can come after him. Period.

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In reaching my conclusion I laid down few cardinal rules to follow. Let me see if
you can follow the same rules with me:
I believe in Total Quran its entire message and teaching.
I believe no verse in the Quran contradicts each other and
there is no abrogation of verse(s). My understanding of the
Quran will not attempt to contradict its message and teaching.
I will not twist the meaning of verse(s) to reach a conclusion.
Wherever possible, I will analyze and critique both schools of
thoughts and show various possibilities of the subject.
We Muslims believe various matter mentioned in the Bible. We came to know
of Adam, Jesus, Noah, Joseph, Moses and so many other prophets from the
Bible. We believe in them because we find their reference in the Holy Quran.
Believing in any of these prophets do not necessarily make us Christians. We
came to know about creation of Adam from the Bible. We believe in it because
we find similar reference in the Holy Quran also. Believing in creation of Adam
did not make us Christian. Similarly, it may appear that only Qadianis believe
that Jesus(pbuh) is dead. If we find proof of his death from the Holy Quran, we
must believe it. Believing in Jesus'(pbuh) death would not make us Qadiani just
as believing in creation of Adam did not make us Christian.
Another argument for not believing in death of Jesus(pbuh) is that most
Muslims all over the world believe that he is alive in Heaven. Can they be
wrong? Just because an opinion is widely accepted by the mass does not
validate its authenticity. Billions of Christians believe Jesus is Son of God, so
the concept must be correct, right? Wrong. Billions of Hindus and Buddhist
believe in their respective religion to be correct, that does not make their
religion correct or perfect. Again we know Hindus and Buddhist are wrong.
Thus if a notion is upheld by popular opinion, such notion need not become
absolute truth.
Natural Death of Jesus(pbuh)
Muslims all over the world uphold the Christian faith that Jesus(pbuh) is alive.
The whole foundation of the Christian faith is rested on this concept and most
Muslims overtly support their viewpoint. Somehow the Christian concept has
infiltrated in Muslim faith long ago and now it seems it is part and parcel of
Islamic concept.
Muslims take the help of two sites from the Holy Quran to obtain support for
their viewpoint. The verses are 3:54 from Surah Al-e Imran and 4:157-158 from
Surah An-Nisa'. We will give you correct translation of the verses, word for
word, so that you can get the point. It is a sad that many Muslims blame the
correct translation to be false and cite incorrect translations as authentic. We
will show you several examples of correct and incorrect translations so that any
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sensible person can find out the true picture.

Analysis of the verse 3:55 from Surah Ale Imran
In the verse 3:55 Allah says:
3:55 Behold! Allah Said: "O Jesus! I shall cause you to die and I
shall exalt you towards me and I shall clear you of those
who reject Faith, and I will make those who follow you
above those who reject Faith - until the day of
Resurrection. Then towards Me is your return, so that I
shall decide among you as to in which you used to dispute.
They key words here are : Ya Isa, inni mutawaffika wa rafi'uka ilaiya
Meaning: "O Jesus! I shall cause you to die and I shall exalt you towards
me.."
Interpretation of the word wafat':
The key word here is "wafat" . The most correct meaning of "wafat" is death, or
take away soul. If soul is taken away from a person, it is nothing but death.
The problem arises with regards to this verse, when Muslims refuse to interpret
the meaning of "wafat" as death. Irony is that all scholars who translated the
Holy Quran do agree "wafat" means death. Each and every scholar
translated the word "wafat" as death in at least 20 different instances in
their translations. However, in this particular verse, they interpreted the
meaning as take away' and insinuate physical ascension. These translators
did not hesitate to twist the actual meaning of the word of Allah to support
Christian faith and to some extent weak Hadith narrated by Wahab bin
Munnabba, Kab Akbar and one isolated Hadith by Abu Hurairaa.
While the Quran is the word of Allah, Hadith is word of a person. Hadith is not
the words of Allah. A person can err, Allah can not err. That is why we often
refer to some Hadith as Sahih Hadith - i.e. True Hadith. Because some Hadith
may not be true. We don't say the same thing about the Quran that some of its
verses are Sahih verse and some are doubtful! This fact itself indicates that a
few Hadith are not absolutely correct. Hadith is the sayings of prophet
Muhammad(pbuh), but the prophet himself did not write down the Hadith.
Several generation after the death of the prophet, Hadith was compiled by
scholars. In this process hundreds of Hadith were rejected as they appeared to
be false. In the end when the scholars agreed that a particular Hadith is correct,
it was compiled into a book.
In spite of this we consider some Hadith to be true and some as weak. Some
Muslims even say that for one correct Hadith there are thousands of false
Hadith. This boils down to the fact that there are few Hadith that are not true.
Fact remains that Hadith is a collection of words of a person, by persons.
Please don't misunderstand, I am not saying reject all Hadith.
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My contention is that the position of the Quran is superior to Hadith. Whenever

a Hadith comes to contradict a Quranic verse, the Quran must prevail, not the
Hadith. But to most Muslims, the argument is Hadith has to be correct no
matter what, because so many scholars unanimously certified that those are
Sahih or True!!! So to ratify a Hadith, let the Quran become wrong or let one
verse of the Quran contradict another verse, who cares? Let Allah's word be
confusing and contradictory, a Muslim is happy because to him Hadith is
absolute!!! What a shame!
In the verse 3:55, two conditions are stipulated about Jesus(pbuh):
first,

Allah will cause his Death,

second, he will be raised.

The second condition can not take place till the first condition is met. In other
words, before Jesus(pbuh) can be raised, first, he must die. Let us see various
translations of the same verse.
Correct translation : "O Isa! I shall cause you to die and I shall exalt you
towards me"
Yusuf Ali :

"O Jesus! I will take thee and raise thee to Myself"

Pickthall :

"O Jesus! Lo! I am gathering thee and causing thee to

ascend unto Me..."

Rashad
Khalifa :

"O Jesus! I am terminating your life, raising you to

Me.."

Mohammad
Sarwar :

He told Jesus, "I will save you from your enemies,

raise you to Myself..."

M. H. Shakir : "O Isa! I am going to terminate the period of your stay

(on earth) and cause you to ascend unto Me"
Al-Hilali & M.
Khan

"O 'Iesa (Jesus)! I will take you and raise you to

Myself."

Farooq-i-Azam "O Isa (Jesus)! I am going to recall you (from your

mission) and raise you up to Myself...."
Malik:
Ahmed Ali:

"O Jesus! I will take you to Myself and exalt you.."

Critique: (****Most Correct, *** Fairly Correct. **Incorrect, *Grossly incorrect)

Yusuf Ali: "take thee" is not the appropriate meaning of "wafat". Take thee'
may mean death in a literal sense, but looks like Yusuf Ali avoided the debate
whether it was death or physical rising. Thus he left the issue with plenty of
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conjecture. Elsewhere, wherever the word "wafat" was used in the Holy Quran,
Yusuf Ali translated the word as "take soul" "die" or "death". But in this case he
is in utter confusion. Rating ***
Pickthall: "Lo!" is an extra word interpolated in the Quran. "I am gathering" is
way off the closest meaning of "wafat". Allah uses a future verb here, use of "I
am" is grossly incorrect. Similarly, "causing" is a present verb and is wrong. By
using "ascend" Pickthall is insinuating a physical rising rather than exalt in
honor. Rating **
Rashad Khalifa: Use of present verb "I am" is wrong. Similarly, "terminating"
and "rising" are present verbs and are wrong, however, use of terminating as
meaning of death is more accurate than 'collect' or 'recall'. Rating ***
Mohammad Sarwar: He left out the word "O Jesus" in the translation. Here
Allah addressed Jesus(pbuh) by name. To translate the word as Allah told
Jesus is inappropriate. "Save you from the enemies" is extra word interpolated
in the Quran! Sarwar totally omitted the word "warafiuka" in his translation,
instead interpolated his own thoughts in the translation. Rating * or worse.
M.H. Shakir: "terminate the period of your stay (on earth)" is verbose. This
could very well mean death, but when he added on earth' in parenthesis, his
intention is obvious. He is not referring to death. Rather, Shakir is clearly
referring to Jesus'(pbuh) tenure on the earth is over and now he is spending the
rest of his life in the outside of the earth. Rating **
Al-Hilali & M. Khan: Translation is identical to that of Yusuf Ali. "take you" is
not the appropriate meaning of "wafat". Take you' may mean death in a literary
sense, but looks like Hilali & Khan avoided the debate whether it was death or
physical rising. Thus he left the issue with plenty of conjecture. Elsewhere,
wherever the word "wafat" was used in the Holy Quran, they translated the
word as "die" or "death". Rating ***
Farooq Malik: Strong denial to use 'death' as the meaning - instead there is
obvious suggestion that Jesus's mission is temporarily stopped, to be resumed
in future! Far too many unwarranted words to justify his conditioned faith
learned during childhood or in heresy. Use of 'recall from your mission' is
nothing but clear suggestion that death did not occur. Rating *
Ahmed Ali: Utter confusion and awkward denial to use the word 'death'. Ali
admits that Jesus will be exalted in status, but confused about what happened
prior to exaltation. First Jesus will be taken to Allah and then exalted. Ali failed
miserably in translating the sentence as presented by Allah. Rating *
From this analysis we can see how these scholars have changed the words
of Allah according to their own will and to support what they learned
during their childhood and now they are conditioned to think that way.
Some have mistaken the correct use of verbs(Pickthall, Khalifa). Some have
omitted key words and interpolated fabricated words (Pickthall, Sarwar,
Malik) and passed it over as Allah's word! To derive a remote synonym for a
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word is one thing (Yusuf Ali, Shakir, Al-Hilali & M. Khan. Malik) but to fabricate
additional words and omit key words are gross act of negligence and
corruption.
The most correct meaning of the word "wafat" is death. Wherever in the Holy
Quran the word "wafat" is used, all these translators derived the meaning
as death, except in this verse 3:55, where they don't see "wafat" as death!!!!
What is the problem here? Why are they contradicting the meaning of 'wafat'?
What stops them from translating the words of Allah in its true context? They
are seeing imaginary words only to support heresy they learned during their
childhood.
Here are some of the verses in the Holy Quran where Allah used the word
"wafat". The verses are 2:234, 2:240, 3:193, 4:15, 4:97, 6:61, 7:37, 7:126,
8:50, 10:46, 10:104, 12:101, 13:40, 16:28, 16:32, 16:70, 39:42, 40:67, 40:77,
47:27 etc. In each of the instances, all these scholars translated the word
"wafat" as death, or a word very close to death but none of them used a
word to mean take away in alive condition. Let us examine some of the verses
and see how these translators derived the meaning of "wafat" in these
instances.
Verse 3:193
Yusuf Ali:

"and take to Thyself our souls in the company of the

righteous"

Pickthall: "and make us die the death of the righteous."

Khalifa:

"..let us die as righteous believers"

Sarwar:

"let us die with the righteous ones."

Shakir:

".and make us die with the righteous."

Hilali &
Khan:

"and make us die in the state of

righteousness."

Farooq
Malik:

"And make us die with the righteous."

Ahmed Ali: "And grant us (the glory of) death with the just."
Verse 4:15
Yusuf Ali: "until death to claim them."
Pickthall: "until death take them."
Khalifa:

"until they die,"

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Sarwar:

"until they die"

Shakir:

".until death takes them away"

Hilali &
Khan:

"until death comes to them"

Farooq
Malik:

"until they die..."

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Ahmed Ali: "until death ..."

Verse 7:126
Yusuf Ali: "and take our soul unto thee as Muslims!"
Pickthall: "and make us die as men who have surrendered."
Khalifa:

"And let us die as submitters."

Sarwar:

"let us die Muslims (submitted to God)."

Shakir:

"and cause us to die in submission."

Hilali &
Khan:

"And cause us to die as Muslims."

Farooq
Malik:

"And cause us to die as Muslims."

Ahmed Ali: ".that we may die submitting (to You)."

Verse 10:46
Yusuf Ali: "or We take thy soul"
Pickthall: "cause thee to die,"
Khalifa:

"or terminate your life."

Sarwar:

"or you die"

Shakir:

".or cause you to die."

Hilali &
Khan:

". - or We cause you to die,- .

Farooq
Malik:

"Or cause you to die."

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Ahmed Ali: "or take you to Ourself,..."

Verse 12:101
Yusuf Ali: "take Thou my soul (at death) as one submitting"
Pickthall: " Make me to die muslim (unto Thee), "
Khalifa:

"Let me die as submitter"

Sarwar:

"cause me to die as a Muslim"

Shakir:

"make me die a Muslim."

Hilali &
Khan:

"cause me to die as a Muslim"

Farooq
Malik:

" make me die as a Muslim "

Ahmed Ali: "let me die submitting to You."

You many go ahead and verify the translations of all other verses. If you do so,
you will start discovering an emerging corruption (pardon me) by all the
scholars. They misguided you by not translating a word correctly. Given all
these facts, may we conclude that Jesus(pbuh) must die first before he can be
raised?
Some Muslims say that wafat' here means death of Jesus(pbuh) after his
descent from the Heavens in the later years. Good thing is that these Muslims
do agree that 'wafat' means death! Please note, the verse here clearly
denotes his relationship with his own people and not with any other people of
the later days. The people of the later days would admittedly be followers of
Muhammad(pbuh) and not of Jesus(pbuh). [Also see: Did Allah Say
Jesus(pbuh) will Come Down?]
Interpretation of the word "rafa" to raise/to exalt:
In the same verse 3:55 use of two words "wafat" and "rafa" may have led you to
a double jeopardy. On top of that you are under constant influence of Christian
doctrine. As a result you simply believe that Jesus(pbuh) did not die and
instead was raised alive in heaven. In doing so, you are actually believing the
Christian faith and failing to see the true teaching of the Quran. Not only that,
now you are making one verse of the Quran contradict another.
The meaning of the word is to raise', to exalt'. In order to validate the
Christian faith, first, you refuse to see wafat' as death, and then interpret
rafa' as physical ascension. When these two incorrect interpretations are
combined, you find that Jesus(pbuh) was raised to the heaven.
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Let us examine the use of the word rafa' in the Quran. The word rafa' occurred
many times in the Quran conveying a meaning of spiritual honor and
exaltation. Please note carefully what Allah says in the verse. He is saying that
Jesus(pbuh) will be raised towards Him and not towards Heaven. So the
question of Jesus(pbuh) being alive in the Heaven can not arise, because
he was not raised in the Heaven. In the literal context even if we think that
he was raised bodily near Allah, question comes, where is Allah? Is He
ensconced somewhere in the sky, in Heaven or in a throne like a king? Didn't
Allah say that He is omnipresent in other words, He is present everywhere?
Would you say that Allah is confined in a physical body towards which He
raised Jesus(pbuh)? Please answer, how can Jesus(pbuh) be raised to sky or
Heaven when Allah said he will be raised towards Him. And that Allah is
present everywhere (2:115); Allah is nearer to man than his heart (8:24); Allah
is nearer to man than his jugular vein (50:16).
If that be true, then Jesus(pbuh) could not have been raised physically and
bodily in to the sky. If really he was needed to be raised bodily towards Allah,
then he could very well stay in Jerusalem, yet be near Allah - because Allah is
present everywhere and in Jerusalem too.
This drives home the true meaning of the word rafa' exalt in honor and/or
exalt in spiritual dignity. This verse tells us that while the Jews were planning
to kill him, (he will not be killed, rather) Allah will cause him to die a natural
death and sanctify him against the charges of the enemies. Once again,
please notice the sentence: Ya Isa, inni mutawaffika WA rafi'uka ilaiya that is
rafa' will take place only after the wafat'. Rafa' after death can not mean
physical ascension, but only exaltation in rank. This is more implied when the
words I shall clear you of those who reject Faith' are present with it. This
shows that while Jews plotted heinous crime against him, and brought him utter
disgrace and condemned him as a cheat and planned to put him to a shameful
death on the cross etc. Allah will instead save him and exalt him in honor and
dignity.
Since the use of the word 'rafa' raised Jesus(pbuh) alive, the use of the same
word in case of other prophets must do the same thing! Ask yourself, if you
know of any other prophet who was raised alive in the Heaven? None? What
about Prophet Idris(pbuh)? Regarding Idris(pbuh) Allah says in Surah Maryam
19:57 as: And We raised him to an elevated state. (WA rafa'naa hu). The
use of rafa' here should prompt you to declare that Allah raised Idris(pbuh) in
alive condition in the Heaven or at least to a place hanging high above. If we
apply the same logic, in case of Jesus(pbuh), use of the word 'rafa' kept him
alive for 2000 years; therefore the same use of the word 'rafa' in case of
Idris(pbuh) must keep him alive for 2000 years or so. The problem now is
about these two alive people in the Heaven Jesus(pbuh) and Idris(pbuh).
The Muslims already made stories and speculations that Jesus(pbuh) will
descend from the Heaven in the later days, but what about Idris(pbuh)? Has
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Idris(pbuh) come down already or when is he going to descend or is he going to

stay there perpetually?
The word rafa' was used in different places in the Quran to mean spiritual
honor and exaltation. Let us see some of the examples:
Great Prophets like Muhammad(pbuh) are exalted.
43:32 And We have raised some of them above others in rank. (WA rafa'
na)
94:4 And We have exalted for you your mention (WA rafa' NA)
Prophet Ibrahim(pbuh) has been exalted by Allah.
6:83 .We exalt in degrees whom We please (narfa'u darazaa)
Prophet Idris(pbuh) has been exalted by Allah.
19:57 And We raised him to an elevated state. (WA rafa'naa hu)
Righteous servants of Allah are raised in degrees.
6:165 and He raises some of you above the others in degrees. (WA
rafa' aa
ba'dakum)
7:176 And had We wished We would invariably exalted him; . (rafa'naa
hu.)
56:3 It will abase it will exalt (rafi'aah)
All good deeds are raised towards Allah.
35:10 all pure speech and all good deed, --He exalts it. (yarfa'uhu. )
House of pious Muslims are raised high by Allah.
24:36 in (certain) houses which Allah has permitted to be raised up (an
turfa'a WA yuzkara)
From this discussion we see that no where the use of rafa' meant physical
ascension. However, in 3:55 verse, you would interpret physical ascension
just to validate the Christian faith. Whereas, if we honestly translate the word
'wafat' as death, then 'rafa' after death cannot mean physical ascension, rather
exaltation in honor.
The tendency of Muslims is to destroy the teaching of the Quran only to
validate the Christian dogma. Believe it or not, many Muslims approach the
Quran like hypocrites believe part of it and reject part of it. Muslims don't
want to believe in the total Quran. When this is pointed out to you, your
defensive answers are:

all Muslims believe Jesus(pbuh) was raised alive, so I also believe it (I

don't care what the Quran says);
if I believe Jesus(pbuh) was not raised alive, then I become Qadiani, and I
don't want to be a Qadiani;

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my forefathers believed Jesus(pbuh) was raised alive, were they wrong?

I would rather follow my forefathers (instead of following the teaching of
Quran).

I faced similar dilemma when I was approaching the truth. Eventually I was
able to reconcile the verses of the Quran and not make one verse contradict
another. I was able to come out of the influence of Christian faith in Islam and
find out the true meanings. At this time I don't care what Qadianis say. My
identity is Muslim, my religion is Islam and I believe what Allah and Rasul say.
My aim is not to blame you for believing in certain way. My aim is to show you
that you have been kept in darkness, away from the truth. Unlike others, I am
not jumping into conclusions by force, rather I am trying to show you the true
picture, and leaving the decision to yourself. With this let us revisit two verses
from Surah Ale Imran, 3:53-54.
3:54 And they made plotted and planned and Allah made His
plans. And Allah is the most Excellent of the plan-makers.
3:55 Behold! Allah said: 'O Jesus! I shall cause you to die and I
shall exalt you towards me and I shall clear you of those
who reject Faith, and I will make those who follow you
above those who reject Faith - until the day of Resurrection.
Then towards Me is your return, so that I shall decide
among you as to in which you used to dispute.
In case of each prophets, Allah made plans against plots made by oppressors.
This is the practice of Allah to protect His messengers at the time of aggression
of enemies. Allah protected Musa, Ibrahim, Yusuf, Lut, Muhammad (pbu them)
to name a few. In case of Jesus(pbuh) snatching him away from the enemies
and lifting him alive in the Heaven can not be called a subtle and better plan of
Allah when neither was it in the power of Jews nor in the power of anybody to
counter it. In fact a better and subtle plan can be designed against another
plan when it is contrived in a parallel manner.
Analysis of the verses 4:157-158 from Surah An-Nisa'
Verse 4:157-158 from Surah An-Nisa' are the other two verses often analyzed
to prove that Jesus(pbuh) did not die. Let us examine to see if the contention is
valid one or a corrupt analysis.
In the verse 4:157-158, Allah says:
4:157 And (because of) their saying: "Surely we have killed the
Christ - Jesus, son of Mary" the Mesenger of Allah, and they
could not murder him, nor could they kill him by crucifixion,
but he was made to resemble to them. And verily those who
differ regarding him are certainly in a doubt about him. They
have no knowledge about it but are merely following a
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guess; and they could not kill him for certain;

4:158 Rather, Allah exalted him towards Himself. And Allah is
Exalted in Power, most Wise.
WA ma qataluhu yaqinan (157). Bal rafa'ahu-llahu ilaihi ..(158)
The Jews always claimed that they killed the Masih, the son of Maryam. Allah
is telling Muhammad(pbuh) that although they claimed that they killed the
Masih, in reality they could not murder him nor could they kill him by
crucifixion. Then again, in the very same verse, Allah is telling that they could
not kill him for certain.
Two types of death are being discussed here (a) a general murder (b) killing by
crucifixion. The Jews wanted to cause either of the two types of death to
Jesus(pbuh). Allah assures us that they failed to cause either type of death to
him. The traditional Muslim faith is that since Jesus(pbuh) was not murdered or
killed by crucifixion, only possibility is that he is alive somewhere!!! Muslims
totally ignore the fact that Jesus(pbuh) could have died a natural death later on!
If Jesus(pbuh) died a natural death, it is still valid that the Jews could not
(a) murder him or (b) kill him by crucifixion.
Crucify vs. Kill by Crucifixion:
Your strongest argument is that this verse clearly tells ". They could not
murder him nor could they crucify him.". I have checked the translation of the
word "swalabu" by Yusuf Ali, Pickthall, Hilali & Khan, Rodwell, Sarwar, Khalifa
and Shakir. They all translated the word as "crucify" and not "kill by crucifixion."
I would not say they are wrong. To understand the word 'crucify' you will have
to apply your analytical mind.
The very intent of putting a person on the cross was to kill him as an evil or a
wretched person. On few occasion if a person did not die on the cross, the
Jews used to break his legs and hands and leave him to die. Jews would make
sure that if a person was doomed for cross that person must die. Jews would
not put a person on the cross and later let him walk away. So the meaning of
crucifixion has an inherent sense of causing death thereby. Webster dictionary
defines the word "crucify" as "to put to death by nailing or binding the hands
and feet in a cross." In case of Jesus(pbuh) if the scholars translate the word as
"crucify" they are not wrong. But if we interpret the meaning that he was never
ever hanged on the cross, then we are missing the entire message. If we
further say that Jehova or someone else was hanged in his place, then we are
really messing up everything and failing to see the true message of the Quran.
Please look carefully at the verse. The question of "killing" is the issue. In
response to the claim by the Jews that they killed Jesus(pbuh), Allah's reply is
that (1) he was not killed or murdered in the normal fashion (2) he was not killed
by crucifixion. This negates the possibility of Jews killing Jesus(pbuh) in any

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manner whatsoever, supported by the very last sentence of the same verse:
"they could not kill him for certain."
Invention of a story:
Although every attempt was done to prove that Jesus(pbuh) evaded death and
was raised alive, because of verse 3:55, the Muslims could not prove
conclusively that Jesus(pbuh) was raised alive. So they took the refuge of
verses 4:157-158 to justify the belief. In order to substantiate the belief, now
they invented a rambling story that has no support from the Quran. However,
let us analyze the story.
According to the story, on the eve of actual crucifixion, a different person's
features became exactly like Jesus(pbuh). The Jews mistook the other person
(Jehova?) as actual Jesus(pbuh) and hanged the wrong person on the cross.
We don't want to go into the debate of how absurd it is for person's features to
get changed. Let us give the benefit of doubt by saying that the other person's
features did not change but to the Jews it appeared so. They mistook the other
person to be actual Jesus(pbuh).
Regardless of whether this story is true or false, regardless of whether
Jesus(pbuh) was hanged on cross or not, fact remains that he could not have
been raised before his DEATH, as testified by verse 3:55. If he was raised
alive, then the verses 4:157-158 and 3:55 are in contradiction. The Muslim
scholars will never want you find out that their preaching are contradictory and
that they cannot conclusively reconcile these and several other verses.
Let me show you an extreme case of corruption. This translation is of verse
4:157, done by Hilali & Khan and published by the Saudi Government. They
have placed Arabic text by the side of the English translation. Any nave reader
would think that the translation is representing the actual Arabic wordings. A
nave reader may further think that the combination of Hilali &Khan and Saudi
Government must have produced correct teaching. On the contrary, it is
incorrect and corrupt. You will be surprised to see the extent of manipulation.
Let us examine:
4:157 Hilali & Khan :"And because of their saying (in boast) "We
killed Messiah Isa (Jesus) son of Maryam (Mary), the
Messenger of Allah," -but they killed him not, nor crucified
him, but the resemblance of Isa (Jesus) was put over
another man (and they killed that man).

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Please note carefully, Hilali & Khan translated the Arabic WA lakin
subbiha lahum as "but the resemblance of Isa (Jesus) was put over
another man". In the actual Arabic where are the words "of Isa" and
"another man"? How dare Hilali & Khan put interpolated words
inside the translation and surreptitiously suggest that these were
"revealed text"? Did Allah reveal these words secretly to them,
because apparently He forgot to reveal to Muhammad(pbuh)
(nauzubillah!!!!). Or do they mean that they know better than Allah?
Please note, Yusuf Ali, Pickthall, Shakir, Rodwell, and many others
did not go this extreme. Only adamant and utterly corrupt people,
including Hilali & Khan, may keep arguing that the translation is OK.
Do I have to dig out the their eyes to show that "of Isa" and "another
man" is not in there in the actual Arabic? They say this theory is
based on some Hadith or Islamic consensus or something! Well,
then put those interpolated and false words inside parenthesis, will
you? Put all the babble and fraudulent stories as commentary in
the footnote and not as translation. Don't fool the Muslims with this
notion that all the junk and fabricated words are "revealed text".
Suffice it say at this time that Hilali & Khan's this translation is
corrupt, false and adulterated. This is just one example of how they
are cheating Muslims, and nave Muslims are digesting the
falsehood.
If we leave aside the stories and concentrate on understanding the verse we
will see a different perspective. In the verse 4:157 please notice carefully, WA
lakin subbiha lahum means "He was made to resemble to them" or "it was
made to resemble to them" or "a likeness of that was made for them" or "a
similitude was made for them" -- not "someone was made to resemble him". In
the sentences, "it" or "that" refers to the incident and not a person. So Jehova
resembling Jesus(pbuh) can not arise. It was Jesus(pbuh) who was made to
"resemble" to them. Resemble to the very issue in question here: likeness or
similitude of death. The issue is not Jesus(pbuh) resembling a different person
or a different person resembling Jesus(pbuh). Jesus(pbuh) was set up on the
cross and he was made (by Allah) to resemble to them (as if he really died) by
sending him to a comatose or fainted state.
The Jews took a fainted or comatose Jesus(pbuh) as dead. "Verily those who
differ regarding him are certainly in a doubt about him." The word "differ" here
refers to the those people who, at that time and later on refuse the clarification
given by Allah that ". They could not murder him nor could they crucify
him.". It is also possible that they would differ with their original contention
that "Surely we have killed the Christ - Jesus son of Mary". Question remains,
why should there be confusion if they really, positively and absolutely killed
Jesus(pbuh) by crucifixion? Remains of his body should have been somewhere
in Jerusalem to prove their contention. However, based on the clarification
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given by Allah, based on the fact that he lived till he had gray hairs (3:46, 5:40 discussed next), based on various happenings after the incidence of crucifixion
and in absence of any proof of his tomb in Jerusalem, they were in doubt
whether these people really killed Jesus(pbuh) or not. This confusion among
"those" people came up because after the incidence of crucifixion, they may
have heard about Jesus(pbuh) talking, walking and mixing with his disciples
(openly or secretly).
If they really killed Jehova taking him to be Jesus(pbuh), then his mortal
remains or tomb should have been somewhere in Jerusalem. This tomb should
have come to be recognized as the tomb of Jesus(pbuh). In reality there is no
tomb in Jerusalem that was ever identified or can be identified (correctly or
otherwise) as the tomb of Jesus(pbuh).
In Summary: The confusion arises because Allah said "they did not crucify
him.." What is important to understand is the word means to kill by
crucifixion'. The reason Jews put a person on the cross is to kill him
according to their custom. They would not put a person on the cross and later
let him go away. So, the word "crucify" has an inherent meaning of killing by
crucifixion. Killing by crucifixion was their intent, and with this intent they did
put him on the cross, however, they failed to kill him.
Please read an interesting site about substitution theory: Was Jesus
Substituted on the Cross?
Many Muslims say verse 4:159 indicates Jesus(pbuh) will come back. If you
think so, please read an interpretation of the verse 4:159: Interpretation of
Verse 4:159. If you think surah Zukhruf verse 43:61 says Jesus will come back
please read Jesus Sign of Hour.
What Happened to Jesus(pbuh) After The Incidence of Crucifixion?
Evidences from the Bible and other authentic history tells us that Jesus(pbuh)
was tried on the cross when he was 32 years old. For the sake of debate, if
Allah did not raise him alive and if he did not die on the cross, what happened
to him thereafter? Are there any evidence from the Quran? Trust me, there are
evidences.
In Surah Ale Imran, Allah says:
3:46 And he will speak to the people in the cradle and then of grayhaired age and (he will be) one of the righteous
5:110 ... you speak to the people in the cradle and in old age.....
23:50 ... We sheltered them in a high ground having meadows and
springs.
Various commentators of the Quran do agree about the use of words 'grayhaired age' and 'old age'. However, they contend that old age refers to the time
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when he will descend from the sky. As we can see from this discussion,
Jesus(pbuh) was not raised alive in the Heaven and he is dead. This gray hair
age must have happened while he was still living during his time, some 2000
years ago. Then Allah also tells us that Jesus(pbuh) was later on sheltered in a
place full of meadows and springs. These verses supports other verses and we
can further ascertain that Jesus(pbuh) survived the incidence of crucifixion and
lived up to old age.
Is Jesus(pbuh) Alive?
All traditional Muslims join the Christians and declare that Jesus(pbuh) is alive
in Heaven. Muslims say that Allah raised Jesus alive and placed him beside
Himself. If that is true, then today, his age is nearly 2,000 years!!! How is it
possible for a man to live that long ? A Muslim will say, why not, if Allah wishes,
He can do anything. No doubt about it, yes, Allah is the Almighty, and He has
the capability to do anything. But the question is will Allah do this? Will Allah
break the rule of nature? Will Allah break the same rule that He has set forth?
Let us investigate this issue here:
67:3 Who has created the seven heavens in harmony. You can not
see in the creation of the Rahman any inconsistency. Then
turn again the gaze. Do you see any crack?
67:4 And then turn again the search once more, the eyesight will
return to you defeated, while it is fatigued.
There are several other verses where Allah says there is no change in the
course of Allah, that there is uniformity in the law of nature.
17:77 And you will not find any change in Our course.
30:30 there is no altering in the creation of Allah
33:62 and you will not find any alteration in the course of Allah.
35:43 But you will never find any change in the course of Allah
and you will never find any shifting in the course of Allah.
48:23 the law of Allah which has been in operation from before, and
you will never find any change in the course of Allah.
Which law of Allah has been in operation since before? Is it just the law of earth
moving around the sun and movement of the planets and nothing more? What
would you say about the law of birth, senescence and death? Don't you agree
that even birth and death are laws of Allah? That flower bloom, wind blows, day
and night happen, sunrise and sunseteverything is in accordance to the law
of Allah. Then Allah testifies you will never find any change in the course of

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Allah. Had there been a change, don't you think Allah would have specifically
told us so?
If Jesus(pbuh) is alive in the Heaven, his age today is more than 2000 years!!
How can he live that long defying rules and laws set forth by Allah? Are we not
making words of Allah contradict when we say in case of Jesus(pbuh) Allah
changed his law and made him live that long? This brings us to the next
question: can a person live that long? Let us see what Allah has to say about it.
16:70 And Allah creates you, then He causes you to die; and among
you someone is caused to return to the worst of the age,
resulting in his not knowing anything after knowledge. Allah is
truly all Knowing, most Capable.
22:5 And of you is one who is caused to die, and among you is
one who is turned back to the worst part of life until he does
not know anything after having
known...
36:68 And whomsoever We lengthen life, We reverse him in
constitution
These verses tell us that whoever lives too long, Allah returns them as crippled
and not knowing anything after knowledge. This is more like a cycle of life. Birth
--> Infancy --> Childhood --> Adulthood --> Old age. At very old age, a person
reverts to a state much like infancy, depending on assistance for almost every
daily routine: eating, bath, walking, toilet etc. As if Allah reverts the person in
constitution (36:68) and makes him another infant. Like an infant, at this time
he does not remember things and has no knowledge of events around him.
In this context, if Jesus(pbuh) is allowed to live that long, by now he is so
crippled and in the worst part of life that there is no use of him to come back
and do anything for Islam. In fact he cannot do anything worthwhile at that age.
Thus you can see, when a Muslim denies the death of Jesus(pbuh) he is
putting so many verses of the Quran to contradict each other. Most
Muslims don't realize that they are putting one verse to contradict
another. When it is pointed out to them, they get so alarmed that now they
try desperately to justify themselves. They successfully justify themselves,
however, in the process first they invent several ridiculous stories, then
they mutilate the translation to gain support for these stories and then
they approach the Quran like hypocrites believe part of it and reject
part of it. They interpolate new words in translation as if these were
Allah's words and refrain from correctly translating a particular word. The
Quran cannot support the stories they invent. Rather these rambling
stories contradict the Quran again and again. It is sad that Muslims don't
want to believe in the total Quran.
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Proof of Death of Jesus(pbuh)

There are several convincing proofs in the Quran regarding death of all
living being and particularly all Rasuls. Most Muslim don't like to pay
attention to this for various reasons, mainly due to fear of being caught in
double jeopardy regarding Jesus(pbuh) death. If one does not believe in
these verses and teachings, then he is in a way rejecting part of the
scripture and believing in those parts that suits him. Like a hypocrite.
Let us begin with the verse from Surah Ma'idah where Allah says as
under:
5:75 The Messiah, son of Maryam, was none but a Rasul, surely
the Rasuls have passed away before him. And his mother was
a truthful woman and they both used to take food
Among other things, this verse tells two things:
(1)
(2)

Jesus(pbuh) was only a Rasul,

Rasuls before him have passed away.

Based on this, we can interpret that since all Rasuls before Jesus(pbuh)
passed away, he too will pass away. Both you and I agree to this, but the
question is when he will pass away? I say he passed away after
spending his normal life, you say that he is alive and eventually he will
pass away when he will come back on the earth, revive Islam and so on.
It is important to understand the meaning of the words passed away'. If
you think passed away' do not mean death', then there must be other
prophets who are alive. You must specifically tell us which other
prophet(s) before Jesus(pbuh) did not die and living at that time. Since
we know that all prophets before Jesus(pbuh) are dead, the use of words
passed away' clearly means death.
If the above verse is not all convincing to you, let us explore another
verse from Surah Ale Imran. In the battle of Uhud, prophet
Muhammad(pbuh), leading the Muslim army, fell down injured. A rumor
spread that Prophet has been killed. The Muslims were in despair and
brokenhearted. At that moment, in order to instill confidence and boost
morale of the Muslim army, a revelation came saying:
3:144 Muhammad is no more than a Rasul, surely the Rasuls before
him have already passed away. If then he dies or be killed, will
you turn upon your heels?
Among other things, this verse tells two things:
(1) Muhammad(pbuh) was only a Rasul,
(2) Rasuls before him have passed away.

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In the verse 5:75, we know that all Rasuls before Jesus(pbuh) died, but
right now based on this verse alone we are not sure about him. Then in
verse 3:144, we further come to know that all Rasuls before
Muhammad(pbuh) passed away. We already concluded passed away' in
the verse 5:75 meant death'. In this verse, the meaning of 'passed away'
is very clearly given by Allah as (a) he dies, (b) be killed. So by 'passing
away' Allah meant death and killing and nothing else. Thus we can
conclude that the use of the same word in verse 3:144 can not mean
anything different other than death. If Jesus(pbuh) was an exception and
did not pass away, Allah surely would have mentioned it. It is not a small
exception by any means.
These two verses are so convincing and unambiguous that there
should not be any doubt about his death! But alas! Muslim people
have tremendous hesitation in accepting the words of Allah! The verse
conclusively proves that Jesus(pbuh) who arrived more than 600 years
earlier to Muhammad(pbuh) has definitely passed away.
Remember, if you don't believe the teaching of the verses, you are not
believing the total Quran. When the verse 3:144 was revealed, if the
Muslims had any knowledge that Jesus(pbuh) was still alive, they would
have raised a question.
Much later, when Prophet Muhammad(pbuh) actually died, it was hard for
Muslims to accept the sad news. Thinking that it was conspiracy of the
rumormongers, Hazrat Umar (r) drew his sword and declared that
whosoever would say that Muhammad(pbuh) was dead, he will behead
him. At this critical situation, Hazrat Abu Bakar arrived, seeing the critical
situation, he went into the hut of the Prophet and ascertained the truth.
Then he came out and recited the same verse from Surah Ale Imran
3:144 and further declared that whosoever wants to worship Muhammad,
let him know that he is dead, and whosoever wants to worship Allah, let
him know that Allah is all abiding.
This incidence conclusively proves that all the companions of the Prophet
and Caliphs knew that all Rasuls before Muhammad(pbuh) had died. If
the companions believed that Jesus(pbuh) was still alive, then at least
someone would have raised a point here.
If this is not enough, let us explore more verses. From verse 5:75 above,
we already know that "the Messiah, son of Maryam was none but a
Rasul". Let us see what Allah tells about Rasuls in general.
In Surah Al-Anbiya' verse 21:7-8, Allah declares:
21:7 We did not send before you (O Muhammad(pbuh)) any but
man to whom We sent revelations; therefore you ask the
followers of the Reminder if you do not know
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21:8 And We did not give them bodies not taking food and neither
are they abiding
Among other things, the important findings from these verses are:
(1) All Rasuls were human beings
(2) Their mortal bodies sustained on food
(3) They are all dead
The Quran categorically tells that all prophets were human being, they
were not superhuman or god. Because they were human beings,
whatever is natural to a human being has to apply to them as well. All
human being eat food for sustenance, so also all Rasuls were dependent
on food for sustenance of their physical bodies.
25:20 And We did not send before you any the Rasuls, but they
surely ate food and walked through the street.
Whatever applies to human being has to apply to Rasuls also. Emphasis
on such mundane thing like eating food and walking on street suggest
that there is nothing extraordinary in their lives. They are just like any
other human being. This is true about their life and death. Once again, I
must reiterate that if you don't believe in the death of Jesus(pbuh) you are
putting all these verses to contradict each other. Not only that, you are
believing only part of the Quran that suits you and rejecting other part that
does not fit your notions and Christian dogma.
Yet Another Proof
There is one verse in the Quran where Jesus(pbuh) summarizes his
relationship with his people.
The verse is from Surah Ma'idah 5:116-117.
5:116 And behold! Allah will say: O Isa, son of Maryam was it you
who said to the people (-- the Christians, especially the
Roman Catholic) "Take me and my mother for two deities
besides Allah?" He will say: "Glory to be to You! It is not fit for
me to say what is not right for me (to utter). If I had said that,
You would then have known it indeed. You know what is in my
mind, while I do not know what is in Your mind. Surely you
are the great Knower of hidden matter
5:117 "I did not say to them anything except about what You had
ordered me, namely, "serve Allah, my Rabb and your Rabb"
and I was witness over them so long as I was with them, but
when you caused me to die (wafat), You were Watcher over
them. And You are a Witness over all things

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This is another definite evidence of death of Jesus(pbuh). On the Day of

Judgment Allah will question Jesus(pbuh) whether he taught his people to
take him as a god. Jesus(pbuh) will reply that he did not teach so, and he
bears witness that during his lifetime his people did not take him and his
mother as gods besides Allah, but he does not know what they did after
his death.
We all know that Christians do regard Jesus as Son of God and Mary as
a goddess. If Jesus(pbuh) is alive, this should not have happened. How
to reconcile this verse? According to the verse, the Christians were
supposed to take Jesus and his mother as deities only after his death
(wafat)!! And his death is yet to happen!!!! The answer is if this has to
happen, then according to the verse Jesus(pbuh) must have died. It is
only after his death people accepted him and his mother as god and
goddess.
The key word here is wafat' - death. Falamma tawaffai tani - that is, but
when you caused me to die.' Those who don't want to believe in the
message, translate it saying that when you took me away' thereby
suggesting that when he was raised alive. Thus when Jesus(pbuh) was
not with them physically, they started accepting him and his mother as
god and goddess.
This is yet another instance where the meaning of wafat' is not taken in
its true context. We already discussed above that the scholars and
translators of the Quran interpreted the meaning of the word wafat' as
death but in one or two instances they twist the meaning and suggest
physical ascension. [See: Interpretation of the word 'wafat'.]
Did Allah Say Jesus(pbuh) Will Come Down?
Based on two different verses you believe Jesus(pbuh) was raised bodily in
Heaven. If that is so, he has to come down one day. At least you believe he will
come down one day. Please show me just one verse where Allah said He
will send him back. The verse should be at least as clear and precise as the
those where Allah said Jesus(pbuh) will be raised. If you find one, please e-mail
me back. If you think verse 4:159 is THE verse about his Second Coming,
please read the following sites by the same author: Interpretation of Verse
4:159 and Jesus Sign of Hour.
There is absolutely no verse in the entire Quran where directly or indirectly
Allah said anything about Jesus(pbuh) coming back later days. Since Allah did
not say anything about Jesus(pbuh) coming back, where and how did you come
up with the story?
Your contention is that Allah specifically said Jesus(pbuh) was raised alive in
the Heaven! My argument is in that case Allah must specifically tell us when
and where Jesus(pbuh) will come down. Allah can not just leave the matter
unanswered. It is a serious matter. Allah can not leave such an important and
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serious matter to be answered outside of the Quran by a Hadith or Christian

commentary or an Islamic Fatwa.
Brothers and sisters of Islam, please note here that in the Quran Allah has
spent plenty of time and space to narrate about Jesus(pbuh), his birth, his
mother Maryam, his childhood, his bringing up, his death and so on. In case of
few other prophets Allah has given so much details. And then do you think Allah
just forgot to mention about his coming back, especially keeping him alive for
more than 2000 years?
Are you Contradicting?
Briefly speaking, let us find out who is contradicting. If you say Jesus(pbuh) did
not die, then you must admit the Quran is full of contradiction. Whereas Allah
clearly told us there is no discrepancy between different verses:
4:82

Do they not then ponder over Quran? And had it been from
other than Allah, they would surely have found therein a
much discrepancy.

86:13- Verily this (- the Qur-an) is a conclusive discourse, and it is

14
not a thing of joke.
Facts from the Quran

If you believe Jesus(pbuh) is

alive, then

All Rasuls before

Muhammad(pbuh) passed away
(3:144)

This is a serious contradiction

Meaning of the word wafat' is

death in more than 20 different
verses in the Quran

Use of the word wafat' in 3:55

and 5:117 are serious
exceptions and contradictory.

Christians would regard

Jesus(pbuh) and his mother as
God ONLY after his death (wafat)
(5:116)

The verse is contradictory since

the Christians have been
considering Jesus(pbuh) and
his mother as god for a long
time.

Laws of Allah has been in

operation from before (48:23)

He has defied the law and put

the verse in contradiction

You will not find any alteration in

the course of Allah (33:62)

This is a serious alteration in

the course of Allah. A man is
alive for over 2000 years. The
verse is contradictory.

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Several verses say there is no

All these verses are in serious
inconsistency in the law of nature contradiction - for no man can
and law of Allah (67:3-4; 17:77;
live that long!!
30:30; 33:62; 35:43; 48:23)
Allah will first cause Jesus'(pbuh) How did he get raised before
death and then raise him (3:55)
his death? This is a serious
contradiction.
Whomsoever Allah grants long life By now Jesus(pbuh) has no
- He reverts them to worst age and knowledge of anything at all.
the person forgets all the
How can he come back and do
knowledge (16:70)
any good for Islam?
All Rasuls before
Muhammad(pbuh) are no more
abiding - or alive (21:8)

This verse is in serious

contradiction.

Mortal bodies of all Rasuls

sustained on food (21:8).

Somebody must tell who is

providing food for Jesus(pbuh)

Whomsoever Allah grants long life, Jesus(pbuh) must have been

He reverts them in constitution
reverted in constitution - he is
(36:68)
fragile, crippled - dependent on
others like an infant.
There is no inconsistency in the
creation of Allah. The more we
search for inconsistency, the more
the eye will come back fatigued,
but we won't find any
inconsistency (67:3-4)

This itself is the biggest

inconsistency in the creation of
Allah. A man is living for 2000
years!! The eyes are not
fatigued yet, but we seem to
have found utter incoherence in
Allah's words!!!

It is up to you to summarily reject the arguments because it appears like a

Qadiani or Ahmadiya debate. Once again I am reminding you, you don't have to
become a Qadiani or Ahmadiya to believe in the total Quran. In order to reject
the Qadianis or Ahmadiyas, you are trying to burn your own house. For one
brief moment, can you leave the Qadianis alone and think over the whole
message. How come the way you understand the Quran cannot justify two
verses, how come they way you understand the Quran is full of contradiction,
how come the Quran is full of so many mismatch?
Once again, I will request you, go back to the content of the table above, and
first justify each of the verse.
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The Great Dilemma

I know in spite of all the discussion, it is extremely difficult for you to come out
and accept the truth. Deep inside something is prohibiting you from accepting
the logical discussion. Many of you will say all these are wrong interpretation.
Your mind will prompt you to say these are falsification of the teaching of the
Quran. Please read again and tell me which part is false, where did I misguide
you, where is the forgery. There is no forgery.
That is why I requested you to have a hard copy of the page handy so that you
can go back again and again to check each analysis. There are other sites
mentioned at the bottom of the screen, please read those topics too.
Please think about it: If you do not believe that Jesus(pbuh) is dead, then you
must come up with concrete evidences from the Quran and only from the
Quran. You must conclusively reconcile all the verses that I mentioned in my
discussion. Please don't say such and such scholar told that he is alive!!!!
Please don't say such and such book clearly tells that he is alive!!!! Please
don't say such and such Fatwa testifies that Jesus(pbuh) is alive!!!! To validate
the words of these scholars, are you going to shatter the words of Allah?
Please don't give greater value to a man-made book over that of divine
scripture.
Please have courage to accept the truth. It has nothing to do with Qadianism.
You are not converting in to Qadiani faith. This is not a Qadiani propaganda.
Last of all, what about the prophecy that Jesus(pbuh) will come back to the
earth in the later days and revive Islam? After the above discussion, we can
conclude that a dead person can not come back no matter what. This is against
the principle of Islam. The Original Jesus(pbuh) - the prophet can not and will
not come back in the later days. Period. However, in fulfillment of various
prophecies, it is possible for another person to come Jesus's spirit and do
something for Islam. This is outside the scope of current debate.
Conflicting Hadith:
Many readers responded back with several Hadith narrating Jesus(pbuh) will
come back and do something. The readers are unable to discard those Hadith
or justify their validity.
If we take the literal meaning then these Hadith fails to satisfy the common
sense. However, most of these Hadith may be interpreted in allegorical sense
and not in their literal sense.
A few absurdities are: Jesus will fight with a sword (in 21st century or later!
Come on, give me a break.); Jesus will land on the Minaret (why not on the
ground); Jesus will kill a swine and break a cross (what purpose will it serve,
or does it mean one swine and one cross is standing in the way of Islam? Or
will he kill all the swine in the world and break all the crosses, a formidable job
indeed.); Jesus will end the jijya (where is jijya practiced today, is it in Syria?
Then why not stop it before his advent, so that his mission will be easier. Does
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it mean he will confine his mission only to Syria? What about the fiscal policies
of the rest of the countries, will he interfere with them?).
The Dajjal is viewed by many as an individual. Jesus is supposed to kill the
Dajjal. The attributes of Dajjal-the individual fail to satisfy any reasoning.
Quran is not very clear about Dajjal (Gog and Magog). Dajjal will be faster than
cloud, he will command barren land to grow vegetables, on his command milch
animals will produce abundant milk, he will occupy most peoples house, he
will command the sky and rain would fall, his followers will live in abundance
etc. statements are probably NOT referring to an individual, rather a
government, a superpower or may be a system. It could very well be America.
Please recollect all the attributes of Dajjal and see if you can find likeness with
what is happening in America and what the government practices there. Many
scholars indicated similar notion. They think Dajjal would not be a singular
individual, rather a superpower government or country. I leave this debate up
to you.
The purpose of the website is not to discuss the Dajjal rather drive home this
point that Jesus(pbuh) is dead.
Jazakumullahu Khayran
All comments to nadeem_quraishi@hotmail.com

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Interpretation of Verse 4:159

by Nadeem Quraishi
The interpretation of this verse has eluded many a scholars, including several
commentators of the Qur-an. The reason it eluded the scholars is plain and
simple: they believed Jesus is still alive. According to their understanding since
Jesus is alive, reference to his death in this verse is alluding to the event after
his so called Second Coming.
In Yusuf Ali's translation of the Qur-an he mentioned, "interpreters are not
agreed as to the exact meaning of before his death". Then he went on to
describe observations made by one school of thought, but cleverly avoided the
whole debate by not giving a correct interpretation. He has thus purposely
mislead people to believe that a Second Coming is a possibility. If the Second
Coming is so important, the Qur-an would have mentioned it - but the Qur-an is
absolutely silent about it.
Let us investigate a few sample translations of the verse:
Yusuf Ali

And there is none Of the People of the Book But

must believe in him Before his death; And on the Day
of Judgement He will be a witness Against them -

Pickthall

There is not one of the People of the Scripture but

will believe in him before his death, and on the Day of
Resurrection he will be a witness against them -

M. H.
Shakir

There is not one of the followers of the Book but most

certainly believe in this before his death, and on the
day of resurrection he (Isa) shall be a witness against
them.

MuhammadYet there is not one of the followers of earlier

revelation who does not, at the moment of his death,
Asad
grasp the truth about Jesus; and on the Day of
Resurrection he [himself] shall bear witness to the
truth against them.
A. J.
Arberry

There is not one of the People of the Book but will

assuredly believe in him before his death, and on the
Resurrection Day he will be a witness against them.

Ahmad Ali There is not one among the people of the Book who
will not believe in it before his death; and he will be a
witness over them on the Day of Resurrection.
Farooq

There is none of the People of the Book but will

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Malik

believe in this fact before his death; and on the Day

of Resurrection Jesus will bear witness against them.

Zohurul
Hoque

There is none of the People of the Scripture who will

certainly but believe in this before his death. And on
the day of Awakening he will be a witness against
them.

The key point in the verse as I see is the meaning of the word "bihi" in the
phrase layu'minanna bihi. Yusuf Ali and Pickthall have translated the word "bihi"
as in him, whereas many others have translated it as in it. Both translations are
correct. However, in the given context, it will be incorrect to translate it as in him
and not as in it beacuse of the second part of the verse, discussed below.
When the word "bihi" in the phrase layu'minanna bihi is translated as in it, we
find that the verse is referring to an incident and not a person. The incident is
already mentioned in the verse 4:157 that the Jews neither could kill him nor
could they crucify him. But it was made to resemble to them and that they were
in doubt about it. I request readers to take any translation and read verses
4:157 through 4:159 in this light. This verse is not out of context here, it is in
continuation of the incidence mentioned in 4:157.
The second part of this verse is crucial: And on the Day of Judgement He will
be a witness against them. All the above mentioned scholars translated this
part of the verse without any significant difference. Three factors are mentioned
here 1) Jesus will be a witness, 2) Jesus will be a witness AGAINST them, 3)
Jesus will be a witness on the Day of Judgement. If we consider that People of
the Book will believe in HIM (Jesus), then why should Jesus be a witness
AGAINST them?? This would be totally unfair and unbecoming of a prophet to
be witness against those very people who believed in him (and his messages).
Therefore, we must conclude that Jesus will be a witness against those people
who believed that he died on the cross. In addition, he will be a witness on the
Day of Judgement. Why is this important? Because there will be no renewed
interaction between the People of the Book and Jesus till the Day of
Judgement.
Based on all these arguments, the issue here is NOT believing in him but
believing in the incidence. When this interpretation is interpolated in the
translation we can see 4:159 as:
There is none of the People of the Book who will assuredly but
believe in this/it (that Jesus died on the cross) before his (actual)
death. And on the day of Resurrection he will be a witness
against them.
or
All of the People of the Book will most certainly believe in this
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(that Jesus died on the cross) before his(actual) death. And on the
day of Judgment he will be a witness against them.
In other words, the verse can be illustrated as: The Jews and the Christians will
continue to believe that Jesus died on the cross but he died later on and not at
the time of crucifixion. The message of the Quran has exposed this truth. On
the day of resurrection he will be a witness against them.
This interpretation is accepted by many commentators as shown above. If this
interpretation is accepted then there is no need to invent imaginary prophecy
about a Second Coming. The Quran has not mentioned about Second Coming
in any manner whatsoever.

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Jesus: Sign Of The Hour? Analysis Of Verse 43:61 From Surah Zukhruf
by Nadeem Quraishi
Many Muslim readers who believe Jesus was physically taken up in the
Sky/Heaven in living condition do feel moral obligation to bring him down.The
verse 43:61 from Surah Zukhruf is often quoted by those readers to argue that
it refers to the Second Coming of Jesus right before the Resurrection.
The following analysis attempts to explain the verse and put it in right
perspective. It will be clear from the following discussion that inaccurate
interpretation of verse 43:61 largely caused many Muslims to believe that the
Qur'an supports Second Coming of Jesus. Before we begin, let us examine
three sample translations from three illustrious commentators of the Qur'an.
Also let us look at Yusuf Ali's explanation of the verse, since he is regarded as
'most reliable' contemporary commentator of the Qur'an.
Yusuf Ali And (Jesus) will be A Sign (for the coming Of) the
Hour (of Judgement): Therefore have no doubt About
the (Hour), but Follow ye Me: this Is a Straight Path.
Pickthall And lo! verily there is knowledge of the Hour. So doubt
ye not concerning it, but follow me. This is the right
path.
M. H.
Shakir

And most surely it is a knowledge of the Hour,

therefore have no doubt about it and follow me: this is
the right path.

In the commentary to the verse, Yusuf Ali wrote:

This is understood to refer to the Second Coming of Jesus in the Last Days
before the Resurrection, when he will destroy the false doctrines that pass
under his name, and prepare the way for the universal acceptance of Islam, the
Gospel of Unity and Peace, the Straight Way of the Qur'an. (emphasis added)
Among the classical commentators Ibn Kathir, At-Tabari, al-Qurtubi, Suyuti, alUndlusi (Bahr al-Muhit), Abu al-Fadl al-Alusi (Ruh al-Maani) and many other
clearly mentioned that the verse refers to the descent of Jesus before the Day
of Resurrection, indicating plainly that Jesus would be the Sign of the Hour.
Needless to say that all these scholars are eminent in their own merit, however,
it is extremely important to appreciate that their subjective opinion cannot
overrule the teaching of the Qur'an. Unfortunately vast majority of Muslims hold
the opinions of these scholars are absolute and infallible and their opinions are
final regarding interpretation of the Qur'an.
Most widely held opinion, agreed by all these scholars is that after the Second
Coming, Jesus will rule the earth for 40 years and then die. Since Jesus is
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considered to be the Sign of the Hour, on the merit of the above commentary by
Yusuf Ali and all classical commentators, the Day of Resurrection should
happen soon after the death of Jesus. In other words, when Jesus will come,
billions of people would be sure about imminent happening of the Day of
Resurrection, referred to as 'Hour' in the verse.
Knowledge of the Hour is only with Allah
The above interpretation clearly disregards some of the fundamental truth about
the 'Hour' as mentioned in the Qur'an. Allah has specifically mentioned that the
knowledge of the coming of the Hour is with Allah alone, none have any
information about it, the Hour will come all of a sudden, no amount of
persuasive research can determine when the Hour is going to come (7:187;
20:15; 3154; 33:63; 41:47; 43:85). If the Second Coming of Jesus were true,
whenever it happens, billions of people would be certain the Hour is about to
come, and possibly very soon after 40 years second-life of Jesus. The Second
Coming of Jesus would summarily shatter the merit of the Quranic verses that
none can have any information about it.
Below are some of the verses as translated by Yusuf Ali to show that the
knowledge of the Hour is with Allah alone.
7:187They ask thee about the (final) Hour - when will be its
appointed time? Say: "the knowledge thereof is with my
Lord (alone); None but He can reveal as to when it will
occur. Heavy were its burden through the heaven and the
earth. Only all of a sudden it will come to you." They ask
thee as if thou wert eager in search thereof: Say: "The
knowledge thereof is with Allah (alone) But most men know
not."
20:15Verity the Hour is coming - My design is to keep it Hidden
- for every soul to receive its reward by the measure of it
endeavour.
31:34Verily the knowledge of the Hour is will Allah (alone).
33:63They ask thee concerning the Hour: Say: "The knowledge
thereof is with Allah (alone): and what will make thee
understand? - perchance the Hour is nigh!
41:47To Him is referred the knowledge of the Hour (of judgement:
He knows it all).
43:85. With Him is the knowledge of the Hour (of
Judgement)..
No event and no information can alert when the 'Hour' is coming
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The Qur'an has repeatedly emphasized that only Allah has the knowledge of
the coming of the Hour. If the message in the Qur'an is true, and without doubt
it is, the external clue of the coming of the Hour could not be obtained from
alleged Second Coming of Jesus. No event can tell when the 'Hour' is coming.
The theory of the Second Coming of Jesus as the sign of the coming of the
'Hour' is purely an idle conjecture that has nothing to do with the teaching of the
Qur'an. It can be argued that even after the Second Coming of Jesus, the
knowledge of the actual coming of the 'Hour' would still be with Allah and would
be uncertain to people. In that case it can be argued that the Second Coming of
Jesus does not herald the coming of the Hour. Therefore, the prophecy of the
verse 43:61 cannot mean the Jesus will come before the Last Hour.
Evidently the verse 43:61refers to something different than what is popularly
understood.
'Hour' is probably very near:
The Second Coming of Jesus is not needed to herald the advent of the 'Hour'
since the 'Hour' is probably very near.
42:17And what will make thee realize that perhaps the Hour is
close as hand?
Signs of Hour have already come:
Why is there such frantic search for Jesus to come a second time to confirm the
Hour is near? Signs of Hour have already come.
47:18Do they only wait for the Hour - that it should come on them
of a sudden? But already have come some tokens thereof,
and when it is (actually) on them how can they benefit then
by their admonitions?
Meaning of the Hour in verse 43:61
The term saa'h literally means 'hour', 'clock', 'timepiece', 'counter' etc. and when
used in spiritual sense in the Qur'an, it also gives a sense of 'the Hour of
Resurrection' as well as a sense of 'the hour of fulfillment of a promise'.
Wa 'innahuu la-ilmul-lis-Saa-'ti means 'and most certainly he/it is the knowledge
of the Hour'
Various commentators of the Quran widely discussed the proper meaning of
the pronoun 'hu' in 'innahu' in this verse. While some commentators think the
pronoun refers to the person Jesus, others think the pronoun refers to the
Qur'an. Needless to say vast majority of the Muslim interpret the pronoun in
personal form and think it refers to Jesus who is the sign of the Hour. If the
former interpretation were to be accepted, i.e. the pronoun refers to the person
Jesus; it has to be used in context of (a) the time when Jesus was preaching
among the Israelites or (b) when Awakening has already happened. Please
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note that in the entire Qur'an mention of Jesus occurred in context of two clearly
defined time setting:
(a) when he was a prophet among the Israelites, and
(b) at the time of Judgment when Allah would interrogate him.
There is absolutely no reference in the Qur'an of a third time period or any
renewed interactions of Jesus and the people of the world at any other time.
Therefore, if Jesus were to be the sign of the Hour, his appearance among the
Israelites must be the onset of the Hour. But as we see "the Hour" has not
happened at the appearance of Jesus. Clearly the term Hour is symbolically
used to signal that he was the last prophet of the Israelites and with him ended
the long chain of prophets in the lineage of Ishaq.
On the other hand if the pronoun 'hu' is used to mean the revelation of the
Quran, it still remains that revelation of the Quran is the evidence that the
prophethood shifted from the house of the Israelite to the brother-nation
Ishmaelite. While interpreting the verse please use various translations of the
Quran and verify the word usage for accuracy of translation. Then with an open
mind please see if the above argument brings any significance.
Conclusion
Those who believe the Second Coming of Jesus as a fundamental Islamic
creed know fully well that there is not a slightest hint inside the Qur'an to
support their view. Such Muslims long back relegated the Qur'an to secondary
status, to them the Ahadith is absolute and the commentaries of the classical
workers are supreme. Feeling little frustrated, these Muslims nevertheless
research the Qur'an to find if any verse can lend support to their foreign creed.
The frustrated Muslims resort to verse 4:159 and verse 43:61 to burst in
exuberance that the alleged Second Coming of Jesus is prophesized in the
Qur'an. It must be remembered that the Second Coming of Jesus would be
possible only if he was alive. Already throughout my article Jesus (pbuh): Dead
or Alive I have pointed out several strong evidences from the Qur'an that Jesus
is dead. It would not harm to go back and read the article all over again,
provided the readers can remove their mental lethargy and inertia of analytical
studies. May Allah guide all of us in the true spirit of Islam! Amin!

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Death of Jesus in Quran - 5 Evidences

Nadeem Quraishi
( I invite the readers to join me in investigating the matter of death of
Jesus in the light of Quran. Take a copy of Quran in Arabic or any
translation you may prefer and follow the debate. Quran requests people
to ponder over its message (47:24). I sincerely, knowledgebly and firmly
believe and testify that there is no deity worthy of worshipping except
Allah, and Muhammad(pbuh) is His last messenger. Before some zealous
reader declares kufur judgement on me, remember that I testified
Kalimah. Only Allah knows who is correct and perfect with his Imaan, so
please do not pronounce your verdict and do not earn the wrath of Allah.
The Kalimah or Five-Pillars of Islam do not specifically recommend to
believe Jesus is either alive or dead. The definition of a person having
taqwa (al-muttakin) as given in various places also do not recommend to
believe Jesus is alive or dead. So this factor is only secondary to your
faith.
The reason for not believing in the death of Jesus is because originally
Qadiani or Ahmadiyya groups propounded it. Let me assure you that I
have no connection in whatsoever form with Qadiani or Ahmadiyya
groups. However, if I read the Quran and try to understand it in its true
spirit, I find the Quran clearly says, again and again, that Jesus is dead. If
I believe Jesus is dead, all I am doing is following the teachings of the
Qur'an. You can do the same, and still you will be a true Muslim by any
means. It is a win-win situation. Brothers and sisters, please read the
arguments and see the true teachings of Qur'an.)
Majority Muslims all over the world believe that Jesus(pbh) is alive in the
Heaven. The accepted faith is Jews wanted to kill him on the cross, instead
Allah raised him alive in the Heaven. This faith has been the subject of so
much investigation that a consensus is difficult to reach. Those who believe
and those who dont believe come up with various evidences to justify their
point of view.
This page is intended to show you plenty of evidences from Quran to prove that
Jesus(pbh) is not alive -- he is dead and that he was not raised alive in the
Heaven. Yes, I know the evidences I will put forward will not be acceptable to
most readers, although all the evidences will be from Quran. I can provide at
least 25 evidences, but for ease of comprehending just five evidences may
suffice. The purpose is to raise interest in the reader's mind and let them
investigate the issue in more detail.
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Evidence #1:
The verse in 3:55 Allah uses a word which means death or termination of life.
And the way the sentence is framed, it is evident that death will be be ahead of
raising. Let us read the verse before going any further:

3:55 Behold! Allah Said: "O Jesus! I shall cause you to die (wafat) and I
shall exalt you
towards me and I shall clear you of those who rejects Faith, and I am
going to
make those who follow you above those who reject Faith - until the day
of
Resurrection. Then unto Me is your return, so that I shall judge among
you as
to in that wherein you used to differ.
They key words here are : Ya Isa, inni mutawaffika wa rafiuka ilaiya
Meaning: "O Jesus! I shall cause you to die and I shall exalt you towards
me.."
In order to fulfil the prophecy, first death will happen, second, he will be
raised. Allah did not say He will raise Isa in any manner before his death. This
argument is based on the key word 'wafat'. The meaning of "wafat" is death, or
take away soul. If soul is taken away from a person, it is nothing but death.
The problem arises when with regards to this verse, Muslims refuse to interpret
the meaning of "wafat" as death. Irony is that all scholars who translated the
Holy Quran do agree "wafat" means death. They translated the word "wafat"
as death in at least 20 different instances. However, in this particular verse,
they interpreted the meaning as take away and insinuate physical ascension.
Fact remains that the above verse states death must happen first before
ascension. If not, the verse is contradictory and false.
Evidence #2:
Let us read a very crucial verse 21:34 regarding death of our beloved Prophet
Muhammad(pbuh).

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21:34 We have not ordained abiding to any mortal before you (O Muhammad).
What! Then, if
you die will they then be abiding?
The first part of the verse raises the question that if Muhammad(pbuh) being
the most prominent Rasul has to die, how can previous Rasuls remain alive?
Muslims kept Jesus alive in contrary to the obvious suggestion in the verse.
However, same Muslims quickly come up with solutions. According to them the
issue here is that of immortality. Jesus was not granted immortality, he will
reamin alive for 2000+ years and later on die sometime in 21st, 22nd or 23rd
century after his second coming!!! So the verse is valid either way.
Well, there can be desperate argument by those who say Jesus is alive. If this
verse is viewed vis-a-vis 3:143, (see Evidence #4), all contention will come to
an end.
Let us see another verse 19:31 where Jesus(pbh) is saying as under:

19:31 . He has enjoined upon me Salat and Zakat so long as I live.

If Jesus(pbh) is alive in the Heaven in his physical body, then he has been
performing Salat and paying Zakat. I am not keen to know if he is performing
salat but my question is who is enjoying Zakat paid by Jesus? Is he paying the
Zakat in the Heaven or to some one on the earth? I am sure you will agree that
Zakat cannot be paid to Angels or to dead people. Zakat must be paid to
people on this earth. Those who keep him alive cannot come up with
convincing answers except for utterly illogical stories and rambling
explanantions which I need not hear. Please apply your analytical mind and ask
yourself about Zakat paid by Jesus. Do you see that if Jesus is alive, then this
verse is somewhat irrational?
Evidence #3:
Verse 4:157-158 are often referred to drive home that Jesus(pbh) was raised
alive in the Heaven. This is done mostly by resorting to manipulation and
corruption in translation. Let me show one example here:
This translation is of verse 4:157, done by Hilali & Khan and published by the
Saudi Government. They have placed Arabic text by the side of the English
translation. Any nave reader would think that the translation is representing the
actual Arabic wordings. A nave reader may further think that the combination of
Hilali & Khan and Saudi Government must have produced correct teaching. On
the contrary, it is incorrect and extremely corrupt!

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4:157 Hilali & Khan : "And because of their saying (in boast) "We killed
Messiah Isa
(Jesus) son of Maryam (Mary), the Messenger of Allah," -but they killed
him not, nor
crucified him, but the resemblance of Isa (Jesus) was put over another
man (and
they killed that man).
Please note carefully, Hilali & Khan translated the Arabic wa lakin subbiha
lahum as "but the resemblance of Isa (Jesus) was put over another man". In
the Arabic text given above, where are the words "of Isa" and "another man"?
Surprisingly Hilali & Khan put interpolated words inside the translation
suggesting that these were "revealed text". This is noting but gross corruption.
Yusuf Ali, Pichthall, Shakir, Rodwell, and many others did not commit such
extreme corruption.
Only adamant and corrupt people will keep arguing that the translation is OK.
They say this theory is based on some Hadith or Islamic consensus or
something! Well, then let them put those interpolated and false words inside
parenthesis. Let them put all the meandering stories as commentary in the
footnote and not as translation. Why people like Hilali and Khan are trying to
fool the Muslims with this notion that all the junk and fabricated words are
"revealed text"? This is just one example of how 'scholarly persons' are
cheating Muslims, and nave Muslims are digesting the falsehood.
If we leave aside the stories and concentrate on understanding the verse we
will see a different perspective. In the verse 4:157 please notice carefully, wa
lakin subbiha lahum means "He was made to resemble to them" or "it was
made to resemble to them" or "a likenss of that was made for them" or "a
similitude was made for them" -- not "someone was made to resemble him". In
the sentences, "it" or "that" refers to the incident and not a person. So Jehova
resembling Jesus(pbh) can not arise. It was Jesus(pbh) who was made to
"resemble" to them. Resemble to the very issue in question here: likeness or
similitude of death. The issue is not Jesus(pbh) resembling a different person or
a different person resembling Jesus(pbh). Jesus(pbh) was set up on the cross
and he was made (by Allah) to resemble to them (as if he really died) by
sending him to a comatose or fainted state.
Jesus(pbh) survived the incidence of crucifixion and lived up to gray haired age
(3:45, 5:40). Later on he was sheltered in a land full of meadows and springs
(23:50). This proves he was not raised at the time of crucifixion. It is important
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to understand that if Jesus(pbh) was not killed or crucified, he still could die a
natural death. There is no need to send him to the Heaven to save him from
enemies.
If they really killed Jehova taking him to be Jesus(pbh), then his mortal remains
or tomb should have been somewhere in Jerusalem. This tomb should have
come to be recognized as the tomb of Jesus(pbh). In reality there is no tomb in
Jerusalem that was ever identified or can be identified (correctly or otherwise)
as the tomb of Jesus(pbh).
Evidence #4
In the battle of Uhud, prophet Muhammad(pbuh), leading the Muslim army, fell
down injured. A rumor spread that Prophet has been killed. The Muslims were
in despair and broken-hearted. At that moment, in order to instill confidence
and boost morale of the Muslim army, a revelation came saying:

3:144 Muhammad is no more than a messenger, surely the messengers

before him have already
passed away. If then he dies or be killed, will you turn back upon your
heels?
Among other things, this verse tells two things:
(1)
(2)

Muhammad(pbuh) was only a Rasul,

Rasuls before him have passed away.

In this verse, the meaning of 'passed away' is very clearly given by Allah as (a)
he dies, (b) be killed. So by 'passing away' Allah meant death and killing and
nothing else. Thus we can conclude that the use of the word can not mean
anything different other than death. If Jesus(pbh) was an exception and did not
pass away, Allah surely would have mentioned it. It is not a small exception by
any means.
Much later, when Prophet Mohammad(pbuh) actually died, it was hard for
Muslims to accept the sad news. Thinking that it was conspiracy of the
rumormongers, Hazrat Umar (r) drew his sword and declared that whosoever
would say that Muhammad(pbuh) was dead, he will behead him. At this critical
situation, Hazrat Abu Bakar arrived, seeing the critical situation, he went into
the hut of the Prophet and ascertained the truth. Then he came out and recited
the same verse from Surah Al-e Imran 3:143 and further declared that
whosoever wants to worship Muhammad, let him know that he is dead, and
whosoever wants to worship Allah, let him know that Allah is all abiding.
This incidence conclusively proves that all the companions of the Prophet and
Caliphs knew that all Rasuls before Muhammad(pbuh) had died. If the
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companions believed that Jesus(pbh) was still alive, then at least someone
would have raised a point here. Also check out Evidence #2 once again.
Evidence #5:
If Jesus(pbh) is alive in the Heaven, his age today is about 2000 years!! How
can he live that long defying rules and laws set forth by Allah? Are we not
making words of Allah contradict when we say in case of Jesus(pbh) Allah
changed his law and made him live that long? Can a person live that long? Let
us see what Allah has to say about it.

16:70
And Allah creates you, then He causes you to die; and among youis
he who is
brought back to the worst of the age, so that he knows nothing
after knowledge. Allah is truly all Knowing, Powerful.

22:5
turned

And among you there is he who dies, and among you is one who is

back to the worst stage of life until he does not know anything after
having known...

36:68 And whomsoever We cause to live long, We reverse him in

constitution
These verses tell us that whoever lives too long, Allah returns them as crippled
and not knowing anything after knowledge. This is more like a cycle of life. Birth
-- Infancy -- Childhood -- Adulthood -- Old age. At very old age, a person
reverts to a state much like infancy, depending on assistance for almost every
daily routine: eating, bath, walking, toilet etc. As if Allah reverts the person in
constitution (36:68) and makes him another infant. Like an infant, at this time
he does not remember things and has no knowledge of events around him.
In this context, if Jesus(pbh) is allowed to live that long, by now he is so
crippled and in the worst part of life that there is no use of him to come back
and do anything for Islam. In fact he can not do anything worthwhile at that
age. If it is difficult to comprehend, then it is possible that the above verses are
false.
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The arguments above are not intended to agitate the readers in any manner.
Rather the idea is to let them think independently and come up with best
solution. There is absolutely no verse in the Qur-an that tells Jesus(pbh) will
come back in a later day. The second coming of Jesus(pbh) is largely based on
a few Hadith. In order to validate the Hadith, most Muslims do not hesitate to
twist the meaning of the Quran. To them the Hadith is absolute, and Quran is
secondary! They would not express it, but their faith and action proves it. They
would vehemently protect Hadith at the cost of Quran.
If a reader refuses the validity of the arguments above, I have no problem. I
am responsible to Allah for my conduct and you are for yours. May I request
you to read one or two sites listed below? Again, unless it fully convinces you,
you need not believe everything . I am trying to arouse your rational thought
process with my arguments. May Allah bless all of us and guide us in the right
path.
nadeem_quraishi@hotmail.com

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Birth of Jesus: An Islamic Interpretation

Nadeem Quraishi
(Please click on Print button to have a copy of this discussion printed.)
The Muslims all over the world believe that Jesus(pbh) was born without a
father. His birth is the result of Immaculate Conception. His mother Mary was a
virgin. Mother Mary never had marital relationship with anybody.
The Christians all over the world believe exactly the same thing. In fact, the
entire foundation of Christian faith is based on the Immaculate Conception.
They use this faith to justify his Son of God status. Although a Muslim would
not believe in Son of God theory, yet he believes everything else the Christians
say regarding the Immaculate Conception.
Muslim faith regarding the Immaculate Conception is based on the Quranic
verses that says Jesus(pbh) is Kalimah of Allah, that he is a sign of Allah, that
his mother is a sign of Allah. Jesus(pbh) was created in his mother's womb by
a single blow of air or spirit. He was created by the word 'kun'. Muslims
further contend that the Qur-an never said mother Mary had any matrimonial
relationship with anybody! Not only that, apparently the Qur-an never
mentioned anything about his father!!!
Today I am going to show you in a step by step approach that there is nothing
extraordinary in the birth of Jesus(pbh). My entire argument is based on the
Qur-an. I will quote straight translations. I will not add commentary within
parenthesis to derive a twisted or different meaning. If possible here and there
I will quote distorted translations done by scholars to show you how the
scholars made errors. It would not take lot of scholarship on your part to
understand straight translations versus a distorted translation.
You will be surprised to see that so much of information is available in the Quran, yet Muslims are reluctant to pay attention to the facts. Probably you never
investigated it mainly because it is a done deal, an accepted faith. Besides who
has time to do all these investigative studies!!! Selectively only few verses were
told to you and cleverly several other verses were never discussed. You just
accepted whatever explanation was available to you. You never questioned
because the preaching came from scholars. Like most Muslims, you are left to
believe and support the Christian doctrines.
Ironically, it does not need any scholarship to find out the entire truth based on
Islam. I am not a scholar by any means, but I am not a stupid either not to
understand Allah's words. I believe in the total Qur-an and I believe no verses
of the Qur-an contradicts one another and no verse is false.
However, it is possible that your mind is set to a given theory and not open to
any new possibilities. Even then, please read along attentively and see every
thing will make sense to you.
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Father of Prophet Muhammad(pbuh):

To start with, let me ask you a very simple question: 'Did the last and final
prophet Muhammad(pbuh) have a father?' I know your answer, YES! Second
question, 'How do you know, was his father's name mentioned in the Qur-an ?'
If you don't have a ready answer, let me help you. In the entire Qur-an , there
is absolutely no mention of father of last and final prophet Muhammad(pbuh).
Yet we believe prophet Muhammad(pbuh) did have a father. Fact remains that
the Qur-an is not the chronology of the family history of all prophets.
Jesus'(pbh) Father Mentioned in The Quran:
As I said, although prophet Muhammad's(pbuh) father is not mentioned in the
Qur-an, we do not argue about whether or not he had father. However, there
is clear mention of the father of prophet Jesus(pbh), yet we strongly believe that
he did not have a father. In a way we are refusing to accept the truth
propounded by the verse, or Quran in general.
In surah An-Aam verse 84-87 Allah mentions names of 18 prophets at a
stretch. Of these, verse 86 specifically mentions name of Isa as: ".. And
Zakariyya, and Yahya and Isa and Ilyas - everyone was of the righteous." After
stating the names of the 18 prophets, in the very next verse 88 Allah goes on to
say that:
6:88

(To them) and to their fathers, and progeny and brethren. And
We chose them and We guided them towards the Right Path.

Yusuf Ali: (To them) and to their fathers, and progeny and brethren; ...
Pickthall: With some of their forefathers and their offspring, and their brethren;
..
Shakir: And from among their fathers and their descendants and their
brethren;
Rodwell: And some of their fathers, and of their offspring, and of their brethren
..
Hilali & Khan: And also some of their fathers and their progeny and their
brethren,.
Irving: We picked out some of their forefathers, their offspring and their
brethren....
Arberry: And of their fathers, and of their seed, and of their brethren;....
In the verse 6:88, the Arabic words ".. Wa min aaba ihim." is critical. Let me
break down the words: Wa means And, Min means From Aaba means
Fathers Ihim means Among theirs. Together it means .. And from among their
fathers..
Muslim scholars are in jeopardy with this statement from Allah. They
desperately try to justify their faith that Jesus(pbh) did not have father. So now
they start twisting the meaning and interpretation. Let us briefly analyze various
interpretations.
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One interpretation is that "some" of their fathers (Pickthall, Hilali & Khan, Irving)
were chosen and guided. However, the statement does not say some HAD
fathers and they were guided and some DID NOT have fathers and were not
guided. Please review again before we proceed.
Another interpretation is that the word 'aaba ihim' means 'of their forefathers'
(Pickthall, Irving). Meaning of Aaba is not forefather but father. I still would give
benefit of doubt. Now if Jesus did not have a father how can he have a
forefather? The extreme twisting of the word 'aaba' is ancestor, predecessor or
progenitor. What ever it may be, a male person cannot have a forefather or a
progenitor or ancestor without a father.
In order to argue that Jesus(pbh) cannot have a father, some Muslims suggest
that 'forefather' can mean ancestors from mother's side. Thus in case of
Jesus(pbh), ancestors from mother's side were guided. At this time I would
leave this strange interpretation open for further discussion. If several other
verses suggest that Jesus(pbh) did not have a father, then 'forefather' may be
interpreted as ancestors from mother's side. On the other hand, if several
verses suggest that Jesus(pbh) have had a father, then use of the word
'forefather' is far fetched and cannot mean ancestors from mother's side.
Except for Pickthall and Irving, all other translators translated the word 'aaba' as
'fathers' and not forefathers.
At this time I want to emphasize that if Jesus(pbh) did not have a father then
the verse 6:88 should not have included his name or should have specifically
stated that illa Isa or except Isa. Or would you say it was an oversight
(nauzubillah!) on part of Allah!!! If the argument is that some HAD fathers, then
which other prophet did not have a father? Can you tell me who was born
without a father other than Jesus(pbh)?
There are several other prophets whose fathers are not specifically mentioned
in the Qur-an , for example, Nuh, Dawud, Ayyub, Musa, Harun, Zakariya,
whose name exists in the list of 18 prophets in the above verses. Even though
we don't find the mention of fathers of these prophets we believe these
prophets did have fathers. But in case of Jesus(pbh) we make the exception
that he did not have a father. We make this exception because Bible tells that
Jesus(pbh) did not have a father, [although time and again Bible refers to his
father as a person named Joseph] and the Quran addresses him as Son of
Mary.
Muslims are more interested to uphold the Biblical statement at the cost of the
Quranic declaration!!! I know in all probability no body showed you the facts this
way. But once the facts are unfolded in front of you, will you be bold enough to
declare or admit (openly of silently) that Yes! I believe in the declaration of the
Quran?

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Wherever Allah made exceptions, He did not forget to mention the fact. Let us
explore some of the instances of exceptions caused by Allah. I will leave it up
to you to check the verses.
1. Allah had saved Nuh(pbuh) and his family from the deluge, but there was an
exception in case of his wife (66:10) and his son(11:40-43) because they were
misguided.
2. Allah saved Lut (pbuh) and his family from destruction, but there was an
exception in case of his wife (7:83; 11:81; 15:59-60; 26:170-171; 27:57; 29:32)
because she remained misguided.
The instances of these exceptions do tell that Allah is not oblivious to mention
any exceptions. Please note, these exceptions are related to ordinary way of
life and not to the Law of Nature. Yet Allah mentioned these. Then how come
if Allah made an exception in the Law of Nature, He forgot to mention it?
Jesus(pbh) is Kalimah of Allah:
The Quran stated that Jesus(pbh) is Kalimah of Allah. Based on this, the
Muslims try to fool themselves by suggesting that use of word Kalimah indicate
Immaculate Conception was possible. Only they can tell if they mean the word
Kalimah acted as a germ cell, or a sperm that caused Mary's pregnancy.
The meaning of Kalimah is "a word", "a decree", "a prophecy", "a command".
Jesus(pbh) was born as a Kalimah of Allah, in other words in fulfillment of a
prophecy or decree of Allah. Let us read the verse:
"O Mary, Allah gives thee glad tidings with a word (kalimah) from
Him, whose name is the Messiah Isa, son of Mary.
4:171 The Messiah, - Jesus the son of Mary, was (no more than) a messenger
of Allah, and His word
(kalimah) which He imparted towards Mary...

3:45

There are lots of meandering explanations available to drive home the point
that the use of the word Kalimah caused pregnancy. For a brief moment I would
like to give benefit of doubt to this notion; because I want to bring in another
argument. What about Yahya(pbuh)? Do you know that he too is Kalimah of
Allah? How come in his case the use of the same word Kalimah did not cause a
pregnancy without a conjugal relation? Or would you volunteer to say that
Yahya(pbuh) was also born without a father or without a mother for that matter?
Let us visit the verse. Please note, here Allah is talking to Zakariya(pbuh).
3:39 Allah does give you glad tidings of Yahya, confirming the truth of a word
(kalimah) of
Allah ...
After receiving the glad tiding, Zakariya(pbuh) became concerned because he
was old and his wife was barren. He questioned, how can a son be born to
him?

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"O My Lord, how shall I have a son, seeing I am very old

and my wife is barren. He replied, " 'likewise' does Allah do
what He wills."

It may sound like as if with the word 'likewise does Allah do what He wills ',
Allah instantly caused pregnancy or created Yahya out of a thunder. The
scholars invented absurd stories at this juncture and recommended miracles.
They try to fool the Muslims by suggesting that Kalimah alone is sufficient to
cause pregnancy or create a child paranormally. The scholars stop here and
refuse to talk about another supporting verse. What Allah meant by the word
'likewise' is given elsewhere, in Surah Al-Anbiya verse 21:90.
21:90
for

So We listened to him and granted him Yahya, and We cured his wife
him..

To recap, we find that although Yahya(pbuh) is also Kalimah of Allah, there is

nothing unusual or paranormal in his birth. More precisely saying, Yahya(pbuh)
was not conceived without conjugal relationship of his parents. Allah cured his
mother from infertility so that he could be conceived.
With regards to other uses of the word Kalimah, Allah mentioned that the
whole creation has been created as a manifestation of His command. You may
verify the word in 18:109, 31:27, 6:34, 6:116, 10:64, 18:27 verses.
18:109 Say: "If the ocean were ink fthe words of my Lord, surely the ocean
would be exhausted before the words (kalimah) of my Lord be
exhausted" - and even though We brought another like it to add.
31:27 And if all the trees in the earth were pens and the oceans - with
seven oceans behind this, the Words (kalimah) of Allah would not be
exhausted..
Isa(pbuh) and Yahya(pbuh) are Kalimah of Allah, just as the rest of the
creations are - they have been born in fulfillment of His decree or prophecy
made to Mary or Zakariya(pbuh) respectively. The word Kalimah by itself did
not act as germ cell.
Likeness of Jesus(pbh) and Adam(pbuh):
A verse of Surah Al-e-Imran 3:59 is often used to justify that Jesus(pbh) was
born without a father. The verse states that the likeness of Jesus(pbh) is the
likeness of Adam(pbuh). The general conclusion of Muslims is that the
"likeness" relates to their unusual birth. They argue that Adam(pbuh) was
"born" without a father and a mother, so it is possible for Jesus(pbh) to take
birth without a father! I am little leery about it. Don't you think this is rather a
forced conclusion? Let us read the verse from Surah Al-e-Imran to explore the
issue of likeness.
3:59

The similitude of Jesus before Allah is that of Adam. He

created him fromdust; then He said to him - 'be' and he was.
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First, let us check what likeness the two prophets might have regarding birth:
1. Adam(pbh) is said to have been born without a father and a mother. So
Jesus(pbh) too should not have a father and a mother. Absence of only father
will not establish the likeness.
2. Jesus(pbh) is son of Mary. Adam(pbuh) too should be son of Mary, or at
least son of a woman. If not, then it is not a true likeness.
3. Adam was not 'born' - he was created, whereas Jesus(pbh) was born. So
there is no likeness in birth. Birth is a different process and creation is a
altogether different event. How can the two be linked and compared?
4. Adam is supposed to have been created a full-grown adult man. Jesus(pbh)
too should have been born a full-gown adult man. Since he was born as an
infant, there is no likeness in their creation per se.
5. Adam(pbh) was supposedly created in the Heaven and sent down on earth.
Jesus(pbh) should have been created in the Heaven and sent down on earth. If
not then there is is no likeness in their creation.
6. Jesus(pbh) underwent a normal gestation in his mother's womb. Adam(pbuh)
should have passed through gestation period in his mother's (oops!) womb! If
not, then there is no likeness in their birth.
7. Adam was created from clay or teen (7:12; 17:61; 38:71, 76). Please note, in
case of Isa, the word teen was not used. Isa was created out of turab or dust.
Therefore, the likeness of birth between Isa and Adam is not in the way they
were created.
From this discussion any sensible person can see that likeness cannot be
likened to their birth. There is absolutely no likeness in the way they were born
or created. Adhering to any one likeness and ignoring all other will be a
partisan approach. The verse is not talking about the likeness of birth - rather
the likeness of the two in general.
Further, note that in the above verse, "He created him out of dust.." Allah is
referring to the creation of Isa alone and not their creation. Here, the word
'him' refers to Isa, who was created out of dust (turab). Ironically, you will find
that all human being are created from dust (turab) as mentioned in verses
18:37; 22:5; 30:20; 35:11; 40:67). Therefore how is Isa's creation any different
from the creation of human being?
22:5

O mankind! If you have a doubt about the Resurrection, then We

have created you from dust (turab),then out of a sperm, then from
leech-like blood-clot,
30:20 Among His Signs is this, that He has created you from dust (turab)..
40:67 It is He Who has created your from dust (turab), then from sperm-drop,
then
from an leech-like clot,..
So the question comes, where is the likeness between Adam and Jesus? Since
there is no likeness on the process of birth, there has to be likeness after the
birth. For example, Adam(pbuh) was a prophet of Allah, Jesus(pbh) too was a
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prophet of Allah (not a condemned person as claimed by the Jews).

Adam(pbuh) had wife and children, Jesus(pbh) too had wife and children.
Adam(pbuh) lived his full life, Jesus(pbh) too lived his full life. Adam(pbuh) was
not killed or crucified, Jesus(pbh) too could not have been killed or crucified to
death. Adam(pbuh) was buried on earth, Jesus(pbh) too was buried on earth.
Adam(pbuh) was not raised alive in the Heaven, Jesus(pbh) too cannot have
been raised alive to the Heaven.
I know many readers will disagree with me because I forced a few
conclusions. The conclusion saying that Jesus(pbh) too died on earth or buried
on earth. Whether Jesus(pbh) is dead or alive is totally a different debate and
outside of the scope of present discussion. Readers may click underneath to
go to a different page to debate the issue.
Is Jesus Dead or Alive?
Suffice it to say here that the verse 3:54 clearly says Allah will cause
Jesus'(pbh) death then raise him. The death will occur first before he can be
raised. Secondly, 3:143 clearly states that all Rasuls before Muhammad(pbuh)
have already passed away. You may click on the above site to go into that
debate. If you do so, please remember to come back to this topic to finish it.
You may bookmark the page at this time.
The Word 'Kun' Caused the Pregnancy:
With regards to the birth of Jesus(pbh), Kun - fayakun theory is misinterpreted
by many Muslims. According to them, Jesus(pbh) was born due to the
command Kun. No doubt about it. Problem is that Muslims believe that
because Allah said, Kun, so Jesus(pbh) was born without the need of any
father. Let us revisit the verse from Surah Al-e- Imran:
3:59

The similitude of Jesus before Allah is that of Adam. He

created him from dust; then He said to him - 'be' and he was.

Popular notion is that the moment Allah says 'be' (Kun), immediately it becomes
(fayakun). They ignore the fact that there is time gap between the command
Kun and its fulfillment. It is by no means instantaneous. About birth of Isa,
when Allah said, Kun, he was not born immediately. The fulfillment of the
command Kun took at least the normal gestation period (8-10 months) for Mary,
possibly more in preparation for the pregnancy or marriage(!). Or is there any
brother who would say Mary gave birth then and there, on the spot?
19:22
19:23
cried;

So she conceived him, and retired with him to a remote place.

And the pains of childbirth drove her to the trunk of a palm-tree. She

'Ah! would that I had died before this! would that I had been a thing
forgotten!
It does not take a lot of research to realize that Kun was not accomplished
instantaneously. It is important to understand that when Allah decrees an affair,
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He just says to it 'be' and the creation starts immediately and 'it becomes'
completed in due course. In this case when Allah said Kun the necessary steps
for childbirth started immediately - starting from selection of spouse [guardian
as in verse 3:43]. The best example of kun-faykun and the time gap to
accomplish it is indeed the birth of Jesus(pbh). Isa's birth was NOT
instantaneous.
There are several verses in the Qur-an indicating similar thoughts, like 2:117;
6:73; 16:40; 19:35; 36:82. The fayakun in response to the command Kun is by
no means instant. All human beings are created and destroyed by the word
Kun. Let us read a verse regarding the command Kun from Surah Al-Mu'min.
40:68 It is He Who gives life and death. And when He decided upon an affair,
He says to it "Be" and it is.
Virgin Mother vs. Chaste Mother:
Mary is widely regarded as Virgin by the Christians. Terms such as Virgin
Mother, Virgin Mary etc are ingrained with Christianity. Muslims are not far
behind, they too regard Mary as Virgin Mother. Muslims base their argument
on several verses. For example in verse 21:91 of Surah Al-Anbiya
21:91 And (remember) her who guarded her chastity, We breathed into her
from
Our Spirit, and We made her and her son a Sign for all peoples.
This verse has three parts to it.
1. Mary guarded her chastity
2. Spirit was breathed into her
3. Mary and her son was made a sign for the mankind
Yusuf Ali: And (remember) her who guarded her chastity: ..
Pickthall: And she who was chaste, .
Shakir: And she who guarded her chastity.
Muslims grossly misunderstand all three parts due to not paying attention to
supportive verses. Let us analyze each statement separately.
The Qur'an uses the word to mean chastity (ahsaan) and not virginity. A
woman is chaste if she lives with her lawful husband or more generally
speaking is innocent of unlawful sexual intercourse. She is unchaste if she
entered into sexual relationship with different people before or after marriage.
The question of chastity came because in verse 19:20 Mary questioned how
can she have a child since she is not unchaste. The logical conclusion is she
can still have a child and remain a chaste woman provided she comes in
contact with a lawfully wedded husband.
Many Muslims, including some scholars indicated that had there been a
husband for Mary she would not have been a chaste. In saying so, these
Muslims are ascribing slurs on their own mothers and good women in general.
Since when a lawfully wedded, monogamous woman became unchaste?
Those who say so, let them ask what about their own mothers, are they
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unchaste just because they were legally married and monogamous and had
sons and daughters through lawfully wedded husbands?
Question came up whether Mayam was virgin or not. Yes she was a virgin
when the prophecy came to her. Based on this she cannot be called Virgin
Mother, because, right at this moment she has not conceived yet let alone
being a mother. She was a virgin when she talked to the angels and expressed
her anxiety. Please note that when Mary was talking to the angels, she did not
use word denoting 'virginity'. She knew like any other woman, that she may be
virgin today, but after marriage she will not remain virgin anymore. Her concern
was not virginity, rather 'chastity' (ahsaan).
The Blow of Spirit Caused the Pregnancy:
Continuing with the same verse 21:91: ". so We breathed into her of Our Spirit .
"
Similar thought is also narrated in Surah At-Tahrim
66:12 And Mary the daughter of 'Imran, who guarded Her chastity and We
breathed into (her body) of Our Spirit.
Yusuf Ali: And Mary the daughter of 'Imran, who guarded Her chastity and We
breathed into (her body) of Our Spirit ....
Pickthall: And Mary, daughter of 'Imran, whose body was chaste, therefor We
breathed therein something of Our Spirit.....
Shakir: And Marium, the daughter of Imran, who guarded her chastity so We
breathed into her of Our inspiration.....
In the above verse Allah clearly mentioned that ". We breathed into her of Our
Spirit." Based on this, Muslims jump conclude that bravo! Here is the proof of
Immaculate Conception!! Immediately, people stop application of logic,
inference, deduction and cross-verification of this strange conclusion.
Obviously, what they mean is that when Allah said We breathed into her of Our
Spirit, some sort of semen was infused into her to make her pregnant. More
vaguely, she was made pregnant with the 'breathing.' It would be utterly inane
if someone comes up with possibility of test-tube baby back in that era!!! Suffice
it to say that even for a test-tube baby a sperm is needed to fertilize the ovum. I
would have believed that breathing caused pregnancy, but for several verses,
particularly one from Surah As-Sajdah,
32:7-9 He who created all things in the best way, and He began creation of
man from clay, and He made his progeny from a quintessence of
despised
fluid; then He fashioned him in due proportion, and breathed into him
His spirit. And He gave
you hearing and sight and understanding. Little thanks do you give!
This verse relates to man in general and not necessarily to Adam. If you read
minutely the process of embryology as mentioned in the Quran, you will find
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that conception first occurs in the womb by infusion of semen. Thereafter,

when the fetus grows to a certain stage, Allah breathes in His Spirit. In other
words, He infuses the human soul into the child lying in the womb.
To sum up, breathing is done inside the fetus, after the fertilization, after the
fetus has grown inside the womb. Breathing of Spirit and infusion of semen are
two different thing occurring at two different stages of birth of a human being.
Jesus(pbh) is a Sign of Allah:
The same verse 21:91 states that Mary and her son were made Signs for the
nation. Based on this Muslims make another jump conclusion that Mary and
her son are Signs because she conceived him without a male and he was born
without a father! This apparent supernatural matter qualifies them to be Signs!!!
Whereas the truth is that they can be Signs because of their character, conduct
and dedication for the cause of Allah.
Further, Mary and Jesus(pbh) are Signs of Allah because Mary is a pious
woman, she dedicated her life to the service of Allah, and she was chosen to be
a befitting mother of a prophet. Jesus(pbh) too is a Sign because he was
saved from the clutches of murderous enemies. Such instances of
unparalleled character, devotion, steadfastness etc. and saving of prophets are
often called signs for the posterity.
Several other instances are called signs in the Qur'an. In none of these signs
there is anything supernatural. Each of the sign happened and some still
happen as a natural course. These signs are not intended to bewilder the
people rather to make them understand about the existence of God.
1. Revelation of the Quran in piecemeal in 23 years is a Sign (29:49-51).
2. Movements of ships in the sea is a sign (2:164, 31:31, 36:41-42, 42:32-33)
3. In the battle of Badr, 313 ill-equipped Muslim soldiers defeating 1000 strong
Quraish
army is a sign (3:12)
4. The she-camel was made a sign for the tribe of Thamud (7:73, 11:64, 17:59,
26:155,
54:27)
5. Alteration of nights and days is a sign (2:164, 3:189, 10:6, 16:12)
6. Destruction of the town of Saba is a sign (34:19)
7. Firawn's mummified body was saved as a sign for later generation (10:92)
8. Diversity in language and color of people are sign (30:22)
9. Prophet Nuh was saved in the ark as a sign for mankind (29:15, 54:15)
10. There are abundant signs in the heaven and the earth for people who
understand
(3:189, 6:96-100, 10:5 & 7, 30:20-25, 30:46, 36:33-44, 56:57-73 etc.)
Angel Gabriel is The Culprit!
Mary:

Illicit relationship between Gabriel and

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Many Muslims feel the need of man to make Mary pregnant. This is really
assuring. At least they admit that in spite of Jesus being Kalimah or Sign etc.
his conception must occur with the intervention of a man. However, based on
the verse 19:17 they suggest it is at this time Mary was made pregnant by
angel Gabriel!!! The verse says Gabriel came to her in clear form of a
handsome man and conveyed the message.
By Mary's own admission19:20 (supported by 66:12, 21:19) she is not
unchaste. But what is happening here? Is she lying? If Gabriel made her
pregnant, then definitely Mary is lying about her chastity. According to many
pervert Muslims, here Gabriel and Mary engaged in some form of adultery.
However, to save them from the blame of adultery, those same Muslims say
that no form of sexual contact happened between them. OK. Then how did she
get pregnant? Did Gabriel brought sperms in a test tube, if so whose sperm?
OK, would you say that Gabriel, the OBGYN physician implanted the sperms in
her uterus by using some modern medical procedures unknown at that time!!!!
Suffice it to say that impregnation by Gabriel is nothing but layers after layer of
fabrication, the Muslims are clearly out of track..
Meaning of Kazalika: A wild card for conception:
It is important to understand the meaning of the word 'kazalika'. Often this word
is used as a wild card to beat all logic and argument. In two different places, in
response to Mary's anxiety about the prophecy of birth, the first reply was
'kazaliki'.
3:47

She said: ""O my Lord! How shall I have a son when no man hath
touched me?" He said: "likewise (Kazaliki) Allah creates what He wills.
When He
had decreed , He then only say to it "be" and it is.
Yusuf Ali 3:47 She said "O my Lord! How shall I have a son when no man hath
touched me?" He said: "Even so:..
Pickthall 3:47 She said "My Lord! How can I have a son when no mortal hath
touched
me?" He said: "So (it will be)..
Shakir 3:47 She said: My Lord! When shall there be a son (born) to me and
man has
not touched me? He said: Even so:..
19:20-21: She said, "How shall I have a son, seeing that no man has
touched me, nor have I been unchaste?" He said: "So (it will be) ".
Your Lord
says: "That is easy for Me, and in order that We make him a sign unto
men
and a mercy from Us; and the matter has been decided."

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Yusuf Ali 19:21 ...He said: "So (it will be)".

Pickthall 19:21 ...He said: So (it will be).
Shakir 19:21 ...He said: Even so; ..
In the verse 19:21, Mary is talking about two possibilities (1) coming in touch
with a man lawfully and (2) coming in touch with a man unlawfully. However, in
her own admission, she is not unchaste. So the possibility #2 is out of
consideration. This leaves behind the only one possibility - that of coming in
touch with a man.
In verse 3:47, Mary is talking of just one possibility - no man has touched her.
In reply to both the instances Allah said 'even so' or more appropriately,
'likewise'. The word 'likewise' in a way sends back Mary's question in the form
of an answer. She can have a child the way she thinks it is possible - without
becoming unchaste, by coming in touch with a man legally.
If the readers think that 'kazaliki' Mary became pregnant with the word 'kun' or
by blow of spirit, please go back to the above discussion to understand the
significance of 'kun' and 'blow of spirit'. This word is not a magical wild card to
cause pregnancy. If you are still hesitant, let us explore the case with
Zakariya(pbuh).
3:40

"O my Lord ! How shall I have a son,seeing that I am very old

and my wife is barren". He said: "Kazalika."

The meaning of 'Kazalika' was made more explicit in the verse 21:90 which
says:
21:90 So We responded to him and gave him Yahya and We cured his wife
for him.
So you see, kazaliki does not suggest that child birth would take place without
the need of a spouse. Rather Allah cures the obstacle or in case of Mary,
prepares the ground so that she can become pregnant "legally."
Similarly, in case of Sarah, the wife of Ibrahim(pbuh), Allah cured her of
infertility so that she may have a son. Sarah did not give birth without a male,
nor was she impregnated by any word or blow of air as such.
51:29-30 But his wife (Sarah) came forward, clamouring: and she smote her
face
and said: "An old barren woman!". They said: "Likewise, says your
Lord"...
In Surah As-Shu'ara' verse 57-59 tells about the punishment given to the
Egyptians and the Children of Islaril were given the inheritance of the gardens
and springs. There is nothing paranormal in the process.
26:57-59 So We expelled them, from gardens and springs and of treasure and
every kind
of honorable position, - likewise (Kazalika) We gave them as
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inheritance to the
Children of Israel.
The word Kazalika did not throw out the Egyptians overnight, rather over a
period of time they were expelled normally as it should happen.
In verse 25:32, the mode of revelation of the Qur-an is mentioned. It took 23
long years to reveal the entire Quran, bit by bit and at intervals, not instantly.
Look at the reply to the question why not instantly:
25:32
all

And those who reject faith say: Why is not the Quran revealed to him
at once? Likewise (kazalika)

Here Kazalika did not create any instant revelation of the entire Quran. It still
continued to be revealed in pieces over a period of time. The word Kazalika did
not create any supernatural thing in case of the Quran.
It is important to note that in Surah 3 (Al-e-Imran) and Surah 19 (Mary) before
narrating the prophecy of childbirth to Mary, the prophecy of childbirth to
Zakariya was narrated. Strangely enough, both of them expressed their
concern as to how they would get their sons under apparent adverse
circumstances. In case of Zakariya (and also Ibrahim, verse 51:29-30) the
adverse circumstances were their old age and their wives' infertility. In case of
Mary her adverse circumstance was her unmarried state at that moment. In all
the cases assurances were given as Likewise (Kazalika/Kazaliki).
Two of them, Zakariya and Ibrahim got their children normally beyond any
reasonable doubt, but in case of Mary there is all the doubt!! If Mayram was
impregnated in a miraculous way, then by the same analogy Zakariya and
Ibrahim should also have received their sons without their wives in a
miraculous way. BUT the wives were cured and they received the sons through
conjugal relations in a normal way. So Kazalika was not a wild card to cause
pregnancy in a miraculous way. It suggests the normal course of affair and no
more.
Mary's Marriage:
Quran does not clearly say that Mary was married to a man. The words such as
marriage, spouse etc was not specifically used anywhere with reference to
Mary. Therefore to discuss about Mary's marriage may be little too ambitious.
The entire discussion in this sub-section is only suggestive to an event leading
to the birth of Jesus(pbh). At the end I will leave the discussion for open
arguments in light of the discussion in other sub-sections and verses of the
Quran.
In Surah Al-e-Imran, verses 3:35-45 describes a series of events starting from
the time Mary was in the womb of her mother to the point she received the
prophecy of giving birth to Jesus(pbh).

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Verse 35 narrates the intention of a woman of the family of Imran, who was the
mother of Mary. This woman decides to dedicate her child after birth in service
of the lord.
Verse 36 narrates the woman delivered a girl child, named her Mary and placed
the girl-child and future offspring under the protection of the Lord.
Verse 37 narrates that Mary was given under the charge of Zakariya.
Verse 3:37 says
Yusuf Ali: ..to the care of Zakariya was she assigned..
Pickthall: .and made Zakariya her guardain..
Shakir: ..and gave her into the charge of Zakariya.
Verse 38 -41 narrates the prayer of Zakariya to have a pious child like Mary.
Allah assures him about that and gives the prophecy of birth of Yahya.
Verse 42 & 43 narrates Allah has chosen Mary as a pious woman.
Verse 44 narrates how a caretaker of Mary was selected by draw of quills (sort
of lottery).
Verse 45 narrates the prophecy of birth of Jesus(pbh).
It is very important to note the continuity of events from birth of Mary to the
prophecy of birth of Jesus(pbh). It is equally important to note that between the
events in two successive verses there is time lag of several months to several
years. For example, after the incident of the verse 3:35 at least several months
the incident of verse 3:36 took place. Thereafter at least 4 - 5 years (may be
less or more) when the incident in the verse 3:37 took place.
Apparently verses 38-41 seems like a break in the sequence, due to Zakariya's
prayer. However, Mary's keen devotion to the service of Lord motivated
Zakariya(pbuh) to pray for a child of his own.
Now let us investigate the verses 3:37 and 3:44. According to the verse 3:37,
Mary was entrusted by her mother to the charge of Zakariya(pbuh). Please note
Zakariya(pbuh) was already a prophet. Since it was the will of Mary's mother to
dedicate Mary to serve Allah, she was sent to the most appropriate place for
worship, the temple and was placed in care of temple-in-charge prophet
Zakariya(pbuh). By any sense, Zakariya(pbuh), the prophet is the best choice
to be the legal guardian. This verse does not indicate of any controversy as to
whether Zakariya(pbuh) or someone else needs to be the guardian of Mary.
The verse indicates it was a unanimous decision of Mary's mother.
Let us come back to the sequence of events starting from 3:35 up until 3:43.
Nowhere the sequence was broken or it jumped one step backwards or
forward. Verse 3:44 is not in direct continuation of the verse 3:37. Although
there was an apparent break of event right after 3:36 when Zakariya's prayers
were addressed. Please note, Zakariya's prayer was as a result of observation
of ongoing devotion of Mary. So when the assignment of guardianship ended
with 3:36, different events continued after 3:36. The topic reverted to Mary
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again with the verses 3:41 and 3:42. However, it did not revert to the issue of
assignment of guardianship to Zakariya(pbuh). Rather the verse now talks
about Mary as a woman and Allah has chosen her as a pious woman. So when
3:44 starts narrating something hidden and talks about casting of quills by
people, it is not breaking the sequence and jumping backward to an old event
of assignment of previous guardianship. This requires your careful attention,
because many Muslims believe that verse 3:44 is referring to the event of verse
3:37. Please don't forget that the events between two successive verses
happened after a lapse of time - few months to few years.
Popular opinion is that people were casting quills to decide who will take charge
of the child-Mary in verse 3:37. Why should people be so interested in the
child-Mary? By any sense, Zakariya(pbuh), the prophet is the best choice to be
the legal guardian of the child-Mary. How can general people's claim be
superior to prophet Zakariya(pbuh) as the guardian of a child devoted to serve
the Lord? Besides the time Mary was dedicated to Zakariya(pbuh), she was yet
to prove her superior devotion and she was not a public figure per se. This
negates the need of 'controversy' for guardianship of child-Mary.
Casting of lots with pens in 3:44 happened when Mary is a grown-up
woman. If you are not certain, please refer to the previous verse 3:41
where she was referred to as 'woman'.
Yusuf Ali: Behold the angels said. "O Mary! God hath chosen thee and
purified thee - chosen
the above the women of all nation.
The casting of quills were done to determine a 'new' guardian for Mary. While
Zakariya(pbuh) was already her guardian since childhood, a new guardian at
this time is certainly a different type of guardian - a husband. This is supported
by the continuation of 3:44 and 3:45 in succession. After the selection of a
'guardian' comes the prophecy of childbirth. If Mary was not a woman in 3:44,
then in all likelihood the prophecy in 3:45 came to a child-Mary. It is certainly
not appropriate for Allah to talk to a child about childbearing. If you say that
between 3:44 and 3:45 there were time gap and by the time 3:45 was
conveyed, Mary was a woman then it is well and good. Then my question is
that why can there be no time gap between 3:37 and 3:44? Strangely, 3:42
already says she was a woman then you argue that in 3:44 she is back to her
childhood!
Why Casting of Quills: Obviously many people were interested to have the
'famous', 'pious' and 'chosen' woman as lawful wife. However, a decision was
difficult to reach, therefore, probable suitors wanted to leave the decision to
Providence by draw of lottery. Such decision making by way of lottery was in
vogue at that time.
Why Announcement of Hidden: The verse 3:37 says point-blank that
Zakariya(pbuh) was the guardian. Thereafter, what is this so hush-hush,
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controversy and hidden about the guardianship? If the 'announcement about

the hidden' is referring to the guardianship of Zakariya(pbuh) then how is it
hidden? It is no more hidden, the verse 3:37 unambiguously states to that
effect. There can be no valid argument as to why Zakariya's(pbuh) selection
has to be so hush-hush and hidden. On the contrary, if the verse 3:44 is
referring to selection of spouse then 'announcement about the hidden' makes
sense. The spouse was never again hinted in the Quran and the entire fact is
still hidden, except for this subtle reference.
Some Christian and Muslim scholars argue that a married woman cannot have
'guardian'. This is one of the weirdest arguments. According to them only a
child-Mary needed a guardian. The Webster dictionary defines the word
guardian as 'one who has the care of the person'. How can the husband of a
married woman not be her guardian? It may not be so in the Christian society of
today or in the modern US society, but largely speaking, a husband is surely
comparable to a guardian to whom the wife is dependant.
I request the readers to investigate the events starting from 3:35 to 3:45 again
and again, and in particular verses 3:37 and 3:44. Most Muslims believe that
just one guardianship selection took place. They fail to see that in case of
Zakariya(pbuh) the guardianship was assigned, not selected. Whereas in 3:44,
it is talking of a new guardianship for a grown-up Mary. Thus the events in 3:35
- 3:44 clearly indicate Mary had two different guardians at two different times in
her life.
Process of Procreation:
The Quran describes in detail about the entire process of procreation or
childbirth. The verses are detail and describes the process, starting with the
need of sperm (32:7-8; 77:20; 75:37; 86:5-7 etc), union of male and female
gametes or pairs (13:3; 36:36; 43:12; 49:13, 51:49; 53:45 78:8etc.) to the
ultimate statement in verse 6:102 about Allah Himself.
All these verses are broad statements applying to all human being and all living
being in general. There are no scope of any exception in any statements and
nowhere Allah said He will cause an exception in case of Jesus(pbh). So when
Jesus(pbh) is viewed as a person born without a father, there is serious
contradiction. Either Allah caused serious discrepancy in several verses
(nauzubillah!) or it is the human being who are creating the discrepancy based
on our poor understanding and lack of investigative research.
The Christians believe Jesus(pbh) as son of God. The Quran refutes such
statement and emphatically states that Allah being all-Powerful Creator, even if
He wants to have a child, He must have a consort. He cannot have a child by
any other means -- the command Kun cannot break His law and create for Him
a child out of nowhere (fa-yakun is not possible!!!)

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6:102 Originator of the heavens and the earth! How could there be to Him a
child
when there is to Him no consort?
In a way Allah is bound by the same Law He created. His laws are all
pervasive, universal. Therefore, there must be consorts or in other words, there
has to be union of male and female if there has to be any procreation. There is
no deviation from this principle.
The very first revelations of the Quran are five short verses as mentioned in the
Surah Alaq or Clot. It says:
96:1-2: Read in the name of your Rabb Who created. He created man from a
blood-clot.
Most scholars use the English term 'blood-clot' as the meaning of Alaq.
However, it is more than mere clot of blood, because blood cells on division
remain blood cells, they don't form into an embryo. A clot is formed when
something is solidified or transposed into a different formation through the union
or transfusion of other substance. Thus a clot in this case is a transformed
mass formed due to fusion of more than one substance. The clot here is the
zygote formed by the union of sperm and ova. From this clot Allah creates man
as testified in the second verse. Fact remains that to a naked eye, a 4-cell, 8cell or 16-cell morula, blastula or gastrula would look no more than a bloodclot. In any case, the significance of procreation is so great that Allah chose to
reveal the very first few verses with a reference to procreation.
Need of sperm for procreation:
32:7-8 And He began the creation of man from clay. Then He made his
progeny
from an extract of a liquid held in light estimation.
53:45-46And that He has created the pairs - male and female, from the sperm
cell
when it is adapted
77:20 Did We not create you from a weak fluid?..
75:37 Was he not a sperm out of an ejaculation ejaculated? ..
86:5-7 So let men consider what he is created of. He is created out of a liquid
poured
forth, - coming out from between the back-bone and the breast-bone..
Need of pairs and mates for procreation:
16:72 And Allah makes for you mates from among yourselves and through
your
mates He gives you sons and daughters.
51:49 And of all things We have created pairs, that perhaps you may be
reflecting
36:36 Glory be to Him Who creates pairs in everything of it out of what the
earth
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grows, and among themselves and among what they do not know.
42:11 Originator of the heavens and the earth. He has made for you mates
from
among yourselves, and mates of the cattle. He multiplies you through
it...
Based on the above verses, particularly 16:72, how can Mary have a son born
to her without mates? Please note, there is no scope of any exception in any
case. So Jesus(pbh) cannot have been born without a sperm cell - in other
words, without a father.
Chromosome Theory:
Last of all, I would like to discuss the chromosome theory. Everybody knows
that procreation of races take place through union of gametes or sex-cells.
Human body has 23 pairs of chromosomes; 22 pairs of which are autosomes
and one pair is sex chromosome. In case of females the sex chromosomes are
two X and X and in case of males, the sex chromosomes are X and Y. During
the time of gamete formation, the chromosomes including the sex
chromosomes in the cell divide. In males, a germ cell divides and forms
gametes, one containing only X chromosome and the other only Y
chromosome. Similarly, in the females, the germ cell divides and forms two
gametes, each containing X chromosome.
Sex determination takes place when sperm and egg unite. All eggs carry only
X chromosomes, while, the sperms carries either X or Y. When a sperm
containing X chromosome fertilizes an egg, the resultant XX zygote will be a
female. On the other hand, if a sperm containing Y chromosome fertilizes an
egg, the resultant XY zygote will be a male.
With this prelude, let us explore some alternate possibilities. Since Jesus(pbh)
was a male, his body contained one Y chromosome. He could not have
received the Y chromosome by any means from his mother's body. The Y
chromosome must have come from a male. Had Jesus(pbh) been a female, we
could have interjected an alternate, weird possibility. The possibility is that the
in Mary's body, the sex cell or sex chromosome did not divide. As a result the
egg in her uterus already contained diploid number of cells and this cell formed
into a full grown person. But this full grown person has to be a female because
of XX chromosomes.
Such process of procreation from the same body is called homogenesis and
are very primitive form of reproduction seen only in lower forms of
invertebrates. Such reproduction has ceased to take place in the higher
invertebrates and absolutely stopped in the lowest form of vertebrates. Human
being are classified as mammals and are in the highest rung of vertebrates. It
is absolutely impossible for any mammal to reproduce without germ cells from
both the sexes.

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Let us talk briefly about chromosomal aberration. Is it possible that Jesus(pbh)

was born as a case of chromosomal aberration? There is a case called
Klienfelter's syndrome where it is possible for a MALE to have two X
chromosome and one Y chromosome. A female cannot have such syndrome
of two X and one Y, because due to the presence of Y chromosome the
person would be a male and not female. So the possibility of Mary having
Klienfelter's syndrome is out.
It is remotely possible that Mary had three X or just one X (Turner's
syndrome)chromosome. Both cases would result in infertile gonads and such
person cannot reproduce. Even if they reproduce, to make a male child, they
need Y chromosome which can come only from sperm or a male gamete.
Someone must tell wherefrom Jesus got a Y chromosome! If you argue that he
did not have any Y chromosome, may Allah bless you!!!
Conclusion:
It is true that Jesus(pbh) was a Kalimah of Allah, he and his mother were a
Signs from Allah, he was created with the command Kun and Spirit was blown
into him as a part of his formation. Each and all of these statement was
interpreted wrongly to drive home the theory of Immaculate Conception. The
discussion above raises serious doubt about the validity of the theory. As you
can see, each and every point of contention miserably fails under slightest
scrutiny. Had the Immaculate Conception theory been a genuine Islamic
concept, it should not have struggled so much under slightest debate. It should
have come out in flying colors under most rigorous cross-examination.
The above discussion shows that Immaculate Conception theory collapses
under slightest questioning and crashes like a house of card. Time has come
for you either to admit the Islamic truth or follow the Christian dogma. May Allah
guide you to understand the true meaning of Islam, Aamin.
Jazakumullahu Khyran
nadeem_quraishi@hotmail.com

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The Da Vinci Code: Finding the Tomb of Jesus and True Christianity
Submitted by David Livingstone on Sat, 01/19/2008 - 18:43
Theres a lot of hoopla these days about the possible discovery of the tomb of
Jesus. It if were ever at all possible to even prove, however, it would not
discredit Christianity in the least. But it would completely dismantle the
Gnostic version that was created by Paul, which much of Christianity has
adhered to for much of the last 2 thousand years. Ideally, it will lead to a
rediscovery of the true meaning of Jesus message.
First of all, its perfectly to be expected that this strategy was to be eventually
implemented, along with the recent assault on our perceptions of history and
truth perpetrated by The Da Vinci Code, or the movie The Book of Secrets,
and so on.
But the version of Christianity that the Illuminati claim to be discrediting is that
same distortion of it for which they are themselves responsible.
I dont mean to disparage any Christians, and I respect the light they may
derive from that interpretation of Christianity. However, the evidence has
suggested to me that Paul was a willing agent in the corruption of Jesus
original message, and I suspect he may have been an agent of that family who
were the prime instigators of the conspiracy, over the last 2000 years, to topple
religion on this planet, and replace it with their Luciferianism. I mean the House
of Herod the Great.
What is very fascinating about this family is that they were closely associated
with 3 other families who were central in the origination and dissemination of
Mithraism, that cult which so eventually pervaded the Roman Empire, and for
which there have been numerous attempts to suggest that Christianity was
merely a derivation of it.
The truth is that Mithraism belonged to the many and varied black magic rituals
of the Kabbalah, ostensibly dedicated to the dying-gods of antiquity. In this
case, they were purportedly dedicated to the god the Persian Magi, those
sorcerers who were identified by the ancient world and the founders of all their
occult doctrines, but were mistaken as the pupils of Zoroaster, the founder of
Zoroastrianism. They were Kabbalists.
This is a very obscure area of history, so it may be difficult for readers to follow
me, but the first evidence of the cult of Mithraism is found in the House of
Commagene, in what is now Turkey, who were connected with the Herodians.
The full network of these families also included the Claudio-Julian dynasty of
Rome, who were emperors from the time to Caesar to Nero. Nero was the first
emperor to have been initiated to Mithraism by a Magi. The other family were
the Priest-Kings of Emesa in Syria, a hereditary family who for several centuries

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came to maintain the worship of Sol Invictus, which was interchangeable with
Mithraism.
But it was also the Magi who through their astrological skill discovered the
coming of the Jewish Messiah, and then reported it to Herod, who then
implemented the infamous slaughter of the innocents. The evil mission failed.
But this did not deter the Herodians in their mission to supplant Judaism with
their own mystery religion.
When they failed to suppress the advent of the Jewish Messiah, they attempted
to kill him, and then to co-opt his message. Their agent in this corruption was
Paul. Robert Eisenmen, a leading scholar of the Dead Sea Scrolls, has written
an excellent article which reveals the numerous pieces of evidence which lean
to suggest that Paul was indeed such an agent.
But what is most incriminating about Paul, the Thirteenth Apostle, is his
decidedly Gnostic interpretation of Christianity. As I discuss in my book, I think
the Herodians attempted to kill Jesus as a form of human sacrifice, as a way, in
accordance with their mysteries, that the victim would die for their sins.
Paul then became the missionary of this version of Christianity, without
revealing its true esoteric meaning.
And so here is the complete justification as touted by Paul:
If Christ is not risen, then is our preaching in vain, and your faith also is in vain.
Yes, and we are found false witnesses of God; because we have testified of
God that He raised up Christ if Christ is not raised you are yet in your sins.
Then they also which are fallen asleep in Christ are perished. If in this life only
we have hope in Christ, we are of all men most miserable. (1 Cor. 15: 12-19).
But, it is only Pauls version of Christianity that is dependent on the death of
Jesus. But maybe Jesus message was not in his death. The majority of early
Christians did not believe that Jesus was God or son of God, until they were
suppressed by the emerging Christian establishment, and finally by the Nicene
conference of 325 AD. In fact, the Early Church, which was composed of Jesus
immediate followers, were orthodox Jews, and were in conflict with Pauls
repudiation of the Law.
As another example, Islam, while hailing Jesus as the Messiah and a true
prophet of God, denies that Jesus was crucified, and denounces his equation
with God or the son of God as pagan influence. The evidence corroborates the
claim.
No, Jesus was an orthodox Jewish reformer, in the tradition of the many
reformers mentioned in the Bible. He tried to reproach the Jewish priesthood of
his time for their corruption, xenophobia and misanthropy. He tried to remind
them that the meaning of piety was not to be found in mindless and detailed
adherence to ritual, but in the implementation of justice. Above all, he wanted to
teach the meaning of loving your neighbour, even your enemies.
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This was a great and powerful message. It is by estranging us from this

supreme tenet, and inducing us to equate religion with ritual, and patriotic
association to our fellow co-religionists, that the Illuminati have managed to lull
us into a degree of apathy by which we simply stand by and watch them rape
and pillage their way across much of the rest of the world.

David Livingstone's blog

http://www.terrorism-illuminati.com/content/finding-tomb-jesus-and-truechristianity

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Attack by The Variant Readings Of The Quran on Khtim al-Nabiyyin

Publicly Debating the Missionary, Reflections after a Year
by Farhan
Bismillah, alhumdu lillah, wa Salaatu wa salaam ala rasool Allah
How did it start?
Months prior to my first video, I took a introductory course on Ulm al-Qurn
(Sciences of the Quran) and had subsequently read Shaykh Yasir Qadhis An
Introduction to the Sciences of the Quraan and Ahmad von Deffners Ulm alQurn. (Heres another book on this subject, but I havent read it.) This
introduced me to a subject I still have very cursory knowledge on: the different
recitation styles of the Qurn. This is the knowledge of the various ways that
the Quran can be recited, consisting of slightly different words, accent
marks, pronunciation styles, tajweed rules, shades of meanings, etc. The
variant readings of the Quran are all legitimate, as they all originated from the
Prophet Muhammad, prayers and peace be upon him.
In particular, Shaykh Yasir in his book specifically cites that 9 of the recitation
styles of the Quran use the words Khtim al-Nabiyyin [notice the kasra on the
ta'] meaning last of the prophets, whereas only 1 authentic recitation says
Khtam al-Nabiyyin [notice the fat'ha on the ta']. While they can convince their
followers that khtam does not mean last, khtim unambiguously means
last, even according to Mirza Bashir-ud-Deen Ahmad, in his book Invitation to
Ahmadiyyat. This was the fuel I needed, an argument they had never seen
before!
What happened?
I released an initial video talking about how variant readings of the Qurn say
khtim, and how it means last.
My Research
For example, it took at least 3 months to track down obscure dictionaries that
the Malik Ghulam Farid cited in his Ahmadi-specific dictionary of Arabic. I found
that not a single dictionary he cited supported his translation of the word
khtam as best or most perfect- not one! And I challenge any Ahmadi to
prove me wrong, as I still have the scanned pages from those
dictionaries. In fact, they all supported the Islamic understanding.
My Thoughts on the Missionarys Videos
My initial argument was briefly responded to in three highly inconsistent ways:
1.

The alternate Qirat are just mispronunciations, and the actual word is
khtam This response is factually incorrect, but I suspect it resonated
with most Ahmadis.
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2.

The alternate Qirat are not legitimate at all, and if anyone even
suggested they are legitimate, the rest of the Muslim world would spit on his
face (his exact words) Yes, a reversal of the earlier response

3.

Because Imam Ali, peace be upon him, taught the Qira with the word
khtam, this means khtim is incorrect This is the argument of Maulvi
Adam Walker, an Ahmadi leader, but does not negate my argument, as I
acknowledged that both khtam and khtim are both correct.

Page 162 of 714

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Page 168 of 714

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Hadith & Alleged Death of Jesus (Tomb of Jesus?)

by Waqar Akbar Cheema
Here is the sixth Qadiani argument and its refutation:
The Holy Prophet (peace and blessings of Allah be upon him) said: May the
curse of God be upon the Jews and the Christians who made the graves of
their prophets into places of worship. (Bukhari, Kitab as-Salat, p. 296).
The Holy Prophet said this because he was anxious that Muslims should avoid
the evil of making the tomb of their prophet into a place of worship, as Jews and
Christians had done with their prophets graves. The Jews had had numerous
prophets but the prophet properly recognised by the Christians is only
one Jesus. This hadith shows that the Holy Prophet believed that Jesus had
a tomb. And, in fact, this is the place where Jesus was kept after being
removed from the cross (till he recovered from his wounds), which Christians
revere greatly. Obviously, according to this hadith, Jesus did not rise up to
heaven.
The Truth:
The Hadith they quote goes as:

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Narrated Ibn Abbas: The Messenger of Allah (PBUH) said: May Allah curse
the Jews and Christians for they built the places of worship at the graves
of their Prophets.
(Bukhari, Kitabul Salaah, Hadith 417)
1) Alhamdulillah our classical scholars have already clarified these things so I
dont have to write anything from my side to refute this argument. Below is a
passage from Hafiz Ibn Hajrs Fath al-Baari along with translation. InshaAllah
this is enough to bust the Qadiani argument. So here you go;

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Query has been raised regarding the mention of Christians here for,
Jews had many prophets but not so the Christians as there was no
Prophet between Jesus (PBUH) and our Prophet [Muhammad], on whom
peace and blessings of Allah and Jesus (PBUH) has no grave. So the
answer to this is, they [the Christians] also had prophets among them but
Page 169 of 714

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they were not Messengers [sent by Allah], like the Disciples and Mary
according to one saying. Or in the word Prophets are included all those
[holy men] who rose among the Jews and the Christians. The reference is
to Prophets and the ancestors whom they followed but only the Prophets
have been mentioned. And this is supported by the narration of Muslim
from Jundub which says[those before you] used to take the graves of
their prophets and righteous men as places of worship. (Muslim H.827).
And it is for this reason that only the Christians are mentioned in the
preceding Hadith which says When any religious man dies amongst those
people [they would build a place of worship at his grave] (Bukhari H.409).
And for the same reason only the Jews are mentioned in the following
Hadith that says; May Allah destroy the Jews [for they built the places of
worship at the graves of their Prophets]. (Bukhari H.418). Or it may be to
include all those who innovated and those who followed. The Jews
innovated and the Christians followed [the innovation] for certainly
Christians revered the graves of many of the Prophets who were revered
by Jews [as well].
(Fath Al-Baari 2/160, Kitabul Salaah)
2) The idea that there were among Christians certain people considered
prophets but were not sent as Messengers by Allah is supported by the present
New Testament even. See e.g. Acts 11:27, 13:1, 21:10 etc.
And definitely Christians also revered all the Prophets revered by Jews. Hafiz
Ibn Hajrs last point rests on this fact.
Alhamdulillah what a comprehensive answer by one of the greatest exegetes of
Hadith.
Did you notice?
Refuting the Qadiani position Hafiz Ibn Hajr (RA) clearly says about Jesus
(PBUH):

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And he has no grave.

And not to forget Hafiz Ibn Hajr (RA) was recognized as a Mujaddid of 8th
century A.H. by MGA himself.
May Allah guide all!
Note: I do not follow the Hadith numbering in vogue on internet as it is not a
standard.
INDEED, ALLAH KNOWS BEST!

Page 170 of 714

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Page 171 of 714

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Hadith & Alleged Death Of Jesus (Two Versions/Tahreef Of A Hadith

Jesus Dead Like Moses?)

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by Waqar Akbar Cheema
Qadianis quote another saying:
Had Moses or Jesus been alive, they would have had to follow me (AlYawaqit wal-Jawahir, p. 240; Fath al-Bayan, vol. 2, p. 246; Tafisir Ibn Kathir,
under verse 81 of AI Imran).
The Truth:
The wording in Tafsir Ibn Kathir is:

      

If Moses and Jesus had been alive, they would have no choice but to
follow me.
There are certain issues with the narration and its meaning which can be easily
understood if one is not preoccupied to believe in something;
1- This narration with a mention of Jesus (PBUH) along with Moses (PBUH)
has absolutely no chain recorded anywhere, thus its totally baseless. Truly only
the followers of a baseless religion refer to baseless narrations. The proof of
burden is upon the Qadianis to show us the complete chain of any such
narration that makes a mention of Jesus (PBUH).
2- Even if we, just for the sake of argument, give some consideration to this
narration, we have to take it along other narrations on the same lines. Infact
there are reliable narrations but they mention Moses (PBUH) only and not
Jesus (PBUH). The Holy Prophet (PBUH) said:


 



  
If Moses were alive amongst you, he would have had no option but to
follow me.
(Musnad Ahmad 14104. Musnad Abu Yala Hadith 2081. Tafsir Ibn Kathir 2/68.
Shaykh Hamztul Zain classified it as Hasan in his classification of Musnad
Ahmad 11/500 pub. Dar al-Hadith Cairo, 1995)
Now even if we consider Jesus (PBUH) along with Moses (PBUH) in the above
narration it still doesnt go with the Qadiani belief. The Hadith clearly uses the
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Amongst you. This implies that if Moses (PBUH) and Jesus
(PBUH) come alive amongst us, they would have no choice but to follow our
Last Holy Prophet (PBUH). This way it has nothing to say if either of them is
alive anywhere or not. It can only be taken to mean that they are not alive
Page 172 of 714

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amongst us which needs no further proof. Moreover, it is an established belief

among Muslims that once Jesus (PBUH) will descend from the Heavens and
live amongst us he will only follow the Law brought by the Holy Prophet
(PBUH).
3- This statement doesnt say Moses & Jesus, peace be upon them both, are
indeed in the same condition. It only stresses that if either of them were in a
certain similar situation i.e. if they come amongst us, the Ummah of the Last
Prophet (PBUH), they will but have to follow the Holy Prophet in the Law.
All this shows the superficiality and absurdness of Qadiani evidences!
INDEED ALLAH KNOW THE BEST!

Page 173 of 714

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Hadith & Alleged Death Of Jesus (Did He Die At The Age Of 120?)
Tahreef By Proving A Fabricated Hadith As True Or A True As A False
by Waqar Akbar Cheema
Qadianis say that Jesus (PBUH) died at the age of 120. They refer to a certain
narration. In the following lines we unveil the truth about the narration and the
fragility of Qadiani belief. They say:
Aishah (God be pleased with her) said that, in his illness in which he died, the
Holy Prophet (peace and blessings of Allah be upon him) said: `Every year
Gabriel used to repeat the Quran with me once, but this year he has done it
twice. He has informed me that there is no prophet but he lives half as long as
the one who preceded him. And he has told me that Jesus lived a hundred and
twenty years, and I see that I am about to leave this world at sixty (Hajaj atKiramah, p. 428; Kanz al-Ummal, vol. 6, p. 160, from Hazrat Fatima; and
Mawahib al-Ladinya, vol. 1, p. 42)
The Truth:
Actually the narration comes from Mujam Tabarani Kabeer. Its a part a longer
narration. Its last part relevant to our discussion here goes as:

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And I have been told that there is no Prophet after other Prophet but he
lives a life half then the one who lived earlier. And I have been told that
Jesus, the son of Mary lived for a hundred and twenty years and I do not
see myself but approaching sixties
(Mujam Tabarani Kabeer Hadith 18464, Tarikh Damishq 47/481-482 quoted in
Kanz Al-Ummal 11/479 H.32262 & 13/676 H.37732)
Issues with this narration:
1) According to rules of narration (riwayah): Hafiz Haithmi has called it Daeef
(i.e. unauthentic). After quoting this narration he writes:

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Tabarani narrated it with a weak chain and Bazzar also narrated some
part of it and in its chain (also) is weakness.
(Majma Al-Zawaid Wa Manba Al-Fawaid 4/67, Chapter on the illness and
death of the Prophet)
2) In the light of rationality (diraya): According to the principle of diraya (i.e.
rationality) as well, this narration is not acceptable. The narration gives the
notion as if every Prophet lives half the age of the Prophet immediately before
him. This cannot be true and thus can never be uttered by the Noble and
Page 174 of 714

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Truthful Prophet (PBUH). If Jesus (PBUH) lived for 120 years then John the
Baptist (Yahya A.S.) should have lived for 240 years but he lived less then the
period Jesus (PBUH) remained on Earth. Moreover following this cycle we have
to believe that Adam (PBUH) perhaps lived millions of years which cannot be
true.
3) Moreover there is a lot of confusion regarding the wording of the of the
narration which is even otherwise weak. In Ibn Asaakirs Tarikh Damishq
(47/482) and Ibn Saad's Tabaqaat Al-Kubra (2/195) there are narrations that
tend to convey as if Jesus (PBUH) lived for 150 years. Indeed these narrations
are also of dubious narration like the one about 120 years.
Ibn Asaakir after quoting both these narrations says:
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Its like that in these two narrations [about 120 & 150 years] and the truth
is that Jesus (PBUH) did not reach this age.
(Tarikh Damishq 47/482)
To turn the tables, let me ask why do the Qadianis not take the narration in full
and apply it to other issues? Does it not say, And I have been told that there
is no Prophet after other Prophet but he lives a life half then the one who
lived earlier? While it does, how could Mirza Qadiani be a Prophet for
according to this narration if there ever was to be any Prophet after the Holy
Prophet Muhammad (PBUH), he would live only 31 or 32 years, half of the
Prophet (PBUH) age i.e. 63 years while Mirza lived far more. Verily this proves
the fragility of Qadiani arguments.
May Allah guide everyone!
INDEED ALLAH KNOWS BEST!

Page 175 of 714

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it may happen that the people of Iraq may not send their qafiz and dirhams
(their measures of food stuff and their money). We said: Who would be
responsible for it? He said: The non_Arabs would prevent them. He again said:
There is the possibility that the people of Syria may not send their dinar and
mudd. We said: Who would be responsible for it? He said This prevention
would be made by the Romans. He (Jabir b. Abdullab) kept quiet for a while
and then reported Allah's Messenger (may peace be upon him) having said:
There would be a caliph in the last (period) of my Ummah who would freely give
handfuls of wealth to the people without counting it. I said to Abu Nadra and
Abu al-'Ala: Do you mean 'Umar b.'Abd al-Aziz? They said: No (he would be
Imam Mahdi.).

Page 201 of 714

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Abu Sa'id and Jabir b. Abdullah reported that Allah's Messenger (may peace be
upon him) said: There would be in the last phase of the time a caliph who
would distribute wealth but would not count.

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It was narrated from Abu Sa'eed Al-Khudri that the Prophet P.B.U.H said: "The
Mahdi will be among my nation. If he lives for a short period, it will be seven,
and if he lives for a long period, it will be nine, during which my nation will enjoy
a time of ease such as it has never enjoyed. The land will bring forth its yield
and will not hold back anything, and wealth at that time will be piled up. A man
will stand up and say: '0 Mahdi, give me!' He will say: 'Take." (Da'if)

Page 202 of 714

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

   

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Sayyidina Abu Saeed Khudri (RA) narrated We were apprehensive lest

innovations begin after our Prophet (SAW) So we asked the Prophet (SAW)
(about it). He said, There will be in my ummah a Mahdi who will live five, seven
or nine the narrator Zayd was unsure (of the figure). They asked what was that
and he said, Years. He then said, A man will come to him and say, O Mahdi,
give me, give me! So, he will pour out for him in his garment as much as he is
able to carly.
[Ibn Majah 4083]

Page 203 of 714

Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

Page 204 of 714

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Mahdi will be among my nation. If he lives for a short period, it will be seven,
and if he lives for a long period, it will be nine, during which my nation will enjoy
a time of ease such as it has never enjoyed. The land will bring forth its yield
and will not hold back anything, and wealth at that time will be piled up. A man
will stand up and say: '0 Mahdi, give me!' He will say: 'Take." (Da'if)

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Narrated AbuSa'id al-Khudri:
Page 205 of 714

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The Prophet (peace_be_upon_him) said: The Mahdi will be of my stock, and

will have a broad forehead a prominent nose. He will fill the earth will equity and
justice as it was filled with oppression and tyranny, and he will rule for seven
years.

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It was narrated from Anas bin Malik that the Messenger of Allah P.B.U.H said:
"Adhering to religion will only become harder and Worldly affairs will only
becomemore difficult, and people only become more stingy, and the Hour will
only come upon the worst of people, and the only Mahdi (after Muhammad)
is 'Eisa bin Maryam." (Da'if)

Page 206 of 714

Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

Page 207 of 714

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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Page 208 of 714

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Rashid Shaz Denied The Return of Isa

Page 209 of 714

   

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Ayena Kamalate Islam & The Return of Isa, Three Times

Page 210 of 714

   

Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

Page 211 of 714

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

Dead is Live: Prophet Isa

Page 212 of 714

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

Page 213 of 714

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

Page 214 of 714

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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Dead is Live: Prophet Muhammad (PBUH)

Page 215 of 714

   

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Hadith & Alleged Death of Jesus (In Company of the Dead?)

;<s=>
=>
by Waqar Akbar Cheema
Qadianis try to make an issue of the fact that the Holy Prophet (PBUH) met
Jesus (PBUH) along with other prophets during his miraculous Night of
Ascension (Miraj).
The various hadith about the Holy Prophets Miraj record:
i. Adam is in the first heaven Joseph is in the second heaven, and his
cousins Yahya (John the Baptist) and Jesus are in the third heaven, and Idris is
in the fourth heaven (Kanz al-Ummal, vol. VI, p. 120).
The Holy Prophet (peace and blessings of Allah be upon him) saw Yahya and
Jesus in the same place; and as the former, indeed every other prophet seen,
is dead, so must Jesus be.
ii. The above hadith is corroborated by another that tells us that in the Miraj
vision the Holy Prophet met the spirits of all the previous prophets (Tafisir ibn
Kathir, Urdu ed. published in Karachi, vol. III, p. 28).
The Truth:
1) We cannot take the affairs of the Heavenly domain on the lines we take the
things here on this Earth for we do not know the exact nature of the affairs of
the Other World.
2) Following the Qadiani line of argument one is bound to believe that either
Mirza Qadiani died during his life time or lied when he said:
I have seen him (Christ Jesus) many times. On one occasion, Jesus and I
ate beef out of the same dish. (Al-Hakam vol.6 No.29, Dated August 17,
1902 P.12, Tadhkira [Eng.] p. 548 ed. 2009)
And,
Once while awake I saw the Messenger of Allah (SAAW), along with the
Hasnain, Ali (RA) and Fatima (RA) and this was not a dream but a kind of
wakefulness. (Al-Hakam vol.6 No.44, Dated December 10, 1902 p.9)
3) Moreover, if such reasoning makes sense then it would also mean that the
Holy Prophet Muhammad (PBUH) had died when he met the Prophets during
Miraj. If he can, being alive, meet the dead prophets why can Jesus (PBUH)
not be alive with them? If Mirza Qadiani during his life on Earth can meet Holy
Prophet (PBUH) and his family members and even join dead Jesus in meal
than why cant Jesus (PBUH) be alive at a place where other Prophets live after
their bodily death?

Page 216 of 714

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4) Further, if someone takes Miraj only as a vision of the Prophet (PBUH), and
Qadianis take it like that only, then it is more incumbent on him not to take any
exception to the idea of Holy Prophet (PBUH) meeting Jesus (PBUH) along
with other prophets at the same place for, vision is only a vision and is most
certainly above the bounds of temporal world.
Such are their arguments which they use to confuse innocent minds. But
Alhamdulillah we, who know, will continue to expose them.
INDEED ALLAH KNOWS THE BEST!

Page 217 of 714

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Now Hazoor Saww Are Using This Words For Himself That I Will Say As
Esa AS Said.
Do You Think Both Hazoor Saww And Hazrat Esa Are Alive?
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Now in Surah MAidah verse 118 here is a word v e ( e< What it means Death,
or raised to GOD.
Now Hazoor saww are using this words for himself that i will say as Esa
AS said. Do you think both Hazoor saww and Hazrat Esa are alive?

If here it meas death for both Hazoor saww and Hazrat Esa AS than why is
means differ in other places.
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Page 218 of 714

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Page 219 of 714

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Narrated Ibn Abbas:

The Prophet said, "You will be gathered (on the Day of Judgment), bare-footed,
naked and not circumcised." He then recited:--'As We began the first creation,
We, shall repeat it: A Promise We have undertaken: Truly we shall do it.'
(21.104) He added, "The first to be dressed on the Day of Resurrection, will be
Abraham, and some of my companions will be taken towards the left side (i.e.
to the (Hell) Fire), and I will say: 'My companions! My companions!' It will be
said: 'They renegade from Islam after you left them.' Then I will say as the
Pious slave of Allah (i.e. Jesus) said. 'And I was a witness Over them while I
dwelt amongst them. When You took me up You were the Watcher over them,
And You are a witness to all things. If You punish them. They are Your slaves
And if You forgive them, Verily you, only You are the All-Mighty, the All-Wise."
Page 220 of 714

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(5.120-121)

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Narrted Ibn Abbas:
Allah's Apostle said, "You will be resurrected (and assembled) bare-footed,
naked and uncircumcised." The Prophet then recited the Divine Verse:-- "As
We began the first creation, We shall repeat it: A promise We have undertaken.
Truly we shall do it." (21.104)
He added, "The first to be dressed will be Abraham. Then some of my
companions will take to the right and to the left. I will say: 'My companions! 'It
will be said, 'They had been renegades since you left them.' I will then say what
the Pious Slave Jesus, the son of Mary said: 'And I was a witness over them
Page 221 of 714

 '(
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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

   

while I dwelt amongst them; when You did take me up, You were the Watcher
over them, and You are a Witness to all things. If You punish them, they are
Your slaves, and if you forgive them, You, only You are the All-Mighty the AllWise.' " (5.117-118) Narrated Quaggas, "Those were the apostates who
renegade from Islam during the Caliphate of Abu Bakr who fought them".

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Narrated Ibn Abbas:
Allah's Apostle delivered a sermon and said, "O people! You will be gathered
before Allah bare-footed, naked and not circumcised." Then (quoting Quran) he
said:-"As We began the first creation, We shall repeat it. A promise We have
undertaken: Truly we shall do it.." (21.104)
The Prophet then said, "The first of the human beings to be dressed on the Day
of Resurrection, will be Abraham. Lo! Some men from my followers will be
brought and then (the angels) will drive them to the left side (Hell-Fire). I will
say. 'O my Lord! (They are) my companions!' Then a reply will come (from
Almighty), 'You do not know what they did after you.' I will say as the pious
slave (the Prophet Jesus) said: And I was a witness over them while I dwelt
Page 222 of 714

Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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amongst them. When You took me up. You were the Watcher over them and
You are a Witness to all things.' (5.117) Then it will be said, "These people
have continued to be apostates since you left them."

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Page 223 of 714

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It was narrated from Kathir bin Abdullahbin'Amrbin'Awf from his father, that his
grandfather said: "The Messenger of Allah P.B.U.H said: 'The Hour will not
begin until the closest Muslim "outpost will be at Baula'.' Then he said: '0 'Ali, 0
'Ali, 0 'Ali.' He ('Ali) said: 'May my father and mother be ransomed for you.' He
said: 'You will fight Banu Asfar (the Romans) and those who come after you will
fight them, until the best of the Muslims go out to fight them, the people of Hijaz
Page 224 of 714

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

   

who do not fear the blame of anyone for the sake of Allah. They will conquer
Constantinople with Tasbih and Takbir and will acquire such spoils of war
as has never been seen before, which they will distribute by the shieldful.
Someone will come and say: "Masih has appeared in your land!" But he will be
lying, so the one who takes (some of the spoils) will regret it, and the one who
leaves it behind will regret it too.":(Da'if)

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It was narrated from Mu'odh bin Jabal that the Prophet P.B.U.H said: "The great
fierce battle, the conquest of Constantinople and the emergence of Dajjal, will
all happen within seven months "
(Daif)
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The Last Hour would not come until the Romans would land at al-A'maq or in
Dabiq. An army consisting of the best (soldiers) of the people of the earth at
that time will come from Medina (to counteract them). When they will arrange
themselves in ranks, the Romans would say: Do not stand between us and
those (Muslims) who took prisoners from amongst us. Let us fight with them;
and the Muslims would say: Nay, by Allah, we would never get aside from you
and from our brethren that you may fight them. They will then fight and a third
(part) of the army would run away, whom Allah will never forgive. A third (part of
the army) which would be constituted of excellent martyrs in Allah's eye, would
be killed and the third who would never be put to trial would win and they would
be conquerors of Constantinople. And as they would be busy in distributing
the spoils of war (amongst themselves) after hanging their swords by the olive
trees, the Satan would cry: The Dajjal has taken your place among your family.
They would then come out, but it would be of no avail. And when they would
come to Syria, he would come out while they would be still preparing
themselves for battle drawing up the ranks. Certainly, the time of prayer shall
come and then Jesus (peace be upon him) son of Mary would descend and
would lead them in prayer. When the enemy of Allah would see him, it would
(disappear) just as the salt dissolves itself in water and if he (Jesus) were not to
confront them at all, even then it would dissolve completely, but Allah would kill
them by his hand and he would show them their blood on his lance (the lance of
Page 226 of 714

Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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Narrated Mu'adh ibn Jabal:

The Prophet (peace_be_upon_him) said: The flourishing state of Jerusalem will
be when Yathrib is in ruins, the ruined state of Yathrib will be when the great
war comes, the outbreak of the great war will be at the conquest of
Constantinople and the conquest of Constantinople when the Dajjal (Antichrist)
comes forth. He (the Prophet) struck his thigh or his shoulder with his hand and
said: This is as true as you are here or as you are sitting (meaning Mu'adh ibn
Page 229 of 714

Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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Jabal).
________________________________
Narrated Mu'adh ibn Jabal:
The Prophet (peace_be_upon_him) said: The greatest war, the conquest of
Constantinople and the coming forth of the Dajjal (Antichrist) will take
place within a period of seven months.
________________________________
Narrated One of the Companions:
The Prophet (peace_be_upon_him) said: Let the Abyssinians alone as long as
they let you alone, and let the Turks alone as long as they leave you alone.
________________________________
It was narrated from Abu Hurairah that the Messenger of Allah    
 said: The Hour will not begin until the Muslims fight the Turks, a people
with faces like hammered shields who wear clothes made of hair and shoes
made of hair. (Sahih)
________________________________
Sayyidina Muadh ibn Jabal reported that the Prophet (SAW) said, The mighty
bloodshed, the conquest of Constantinople and the emergence of the
dajjal will take place within seven years.
[Abu Dawud 4295, Ibn Majah 4092]
________________________________
Sayyidina Anas ibn Malik (RA) reported that the conquest of Constantinople
will be the forerunner of the last Hour.
[Ahmed 17646, Muslim 2937, Abu Dawud 4321, Ibn Majah 4075]
--------------------------------------------------------------------------------

Page 230 of 714

Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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It is narrated on the authority of Abu Huraira that the Messenger of Allah (may
peace be upon him) said: Verily Allah would make a wind to blow from the side
of the Yemen more delicate than silk and would spare none but cause him to
die who, in the words of Abu 'Alqama, has faith equal to the weight of a grain;
while Abdul-'Aziz said: having faith equal to the weight of a dust particle.
________________________________
An-Nawwas b. Sam'an reported that Allah's Messenger (may peace be upon
him) made a mention of the Dajjal one day in the morning. He sometimes
described him to be insignificant and sometimes described (his turmoil) as very
significant and we felt as if he were in the cluster of the date-palm trees. When
we went to him (to the Holy Prophet) in the evening and he read (the signs of
fear) in our faces, he said: What is the matter with you? We said: Allah's
Messenger, you made a mention of the Dajjal in the morning (sometimes
describing him) to be insignificant and sometimes very important, until we
began to think as if he were present in some (near) part of the cluster of the
datepalm trees. Thereupon he said: I harbour fear in regard to you in so many
other things besides the Dajjal. If he comes forth while I am among you, I shall
contend with him on your behalf, but if he comes forth while I am not amongst
you, a man must contend on his own behalf and Allah would take care of every
Muslim on my behalf (and safeguard him against his evil). He (Dajjal) would be
a young man with twisted, contracted hair, and a blind eye. I compare him to
'Abd-ul-'Uzza b. Qatan. He who amongst you would survive to see him should
recite over him the opening verses of Sura Kahf (xviii.). He would appear on the
way between Syria and Iraq and would spread mischief right and left. O servant
of Allah! adhere (to the path of Truth). We said: Allah's Messenger, how long
would he stay on the earth? He said.. For forty days, one day like a year and
one day like a month and one day like a week and the rest of the days would be
like your days. We said: Allah's Messenger, would one day's prayer suffice for
the prayers of day equal to one year? Thereupon he said: No, but you must
make an estimate of time (and then observe prayer). We said: Allah's
Page 248 of 714

Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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Messenger, how quickly would he walk upon the earth? Thereupon he said:
Like cloud driven by the wind. He would come to the people and invite them (to
a wrong religion) and they would affirm their faith in him and respond to him. He
would then give command to the sky and there would be rainfall upon the earth
and it would grow crops. Then in the evening, their posturing animals would
come to them with their humps very high and their udders full of milk and their
flanks stretched. He would then come to another people and invite them. But
they would reject him and he would go away from them and there would be
drought for them and nothing would be left with them in the form of wealth.
He would then walk through the wasteland and say to it: Bring forth your
treasures, and the treasures would come out and collect (themselves) before
him like the swarm of bees. He would then call a person brimming with youth
and strike him with the sword and cut him into two pieces and (make these
pieces lie at a distance which is generally) between the archer and his target.
He would then call (that young man) and he will come forward laughing with his
face gleaming (with happiness) and it would at this very time that Allah would
send Christ, son of Mary, and he will descend at the white minaret in the
eastern side of Damscus wearing two garments lightly dyed with saffron and
placing his hands on the wings of two Angels. When he would lower his head,
there would fall beads of perspiration from his head, and when he would raise it
up, beads like pearls would scatter from it. Every non-believer who would smell
the odour of his self would die and his breath would reach as far as he would be
able to see. He would then search for him (Dajjal) until he would catch hold of
him at the gate of Ludd and would kill him. Then a people whom Allah had
protected would come to Jesus, son of Mary, and he would wipe their faces and
would inform them of their ranks in Paradise and it would be under such
conditions that Allah would reveal to Jesus these words: I have brought forth
from amongst My servants such people against whom none would be able to
fight; you take these people safely to Tur, and then Allah would send Gog and
Magog and they would swarm down from every slope. The first of them would
pass the lake of Tibering and drink out of it. And when the last of them would
pass, he would say: There was once water there. Jesus and his companions
would then be besieged here (at Tur, and they would be so much hard pressed)
that the head of the ox would be dearer to them than one hundred dinars and
Allah's Apostle, Jesus, and his companions would supplicate Allah, Who would
send to them insects (which would attack their necks) and in the morning they
would perish like one single person. Allah's Apostle, Jesus, and his companions
would then come down to the earth and they would not find in the earth as
much space as a single span which is not filled with their putrefaction and
stench. Allah's Apostle, Jesus, and his companions would then again beseech
Allah, Who would send birds whose necks would be like those of bactrin camels
and they would carry them and throw them where God would will.
Then Allah would send rain which no house of clay or (the tent of) camels' hairs
would keep out and it would wash away the earth until it could appear to be a
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mirror. Then the earth would be told to bring forth its fruit and restore its
blessing and, as a result thereof, there would grow (such a big) pomegranate
that a group of persons would be able to eat that, and seek shelter under its
skin and milch cow would give so much milk that a whole party would be able to
drink it. And the milch camel would give such (a large quantity of) milk that the
whole tribe would be able to drink out of that and the milch sheep would give so
much milk that the whole family would be able to drink out of that and at that
time Allah would send a pleasant wind which would soothe (people) even under
their armpits, and would take the life of every Muslim and only the wicked would
survive who would commit adultery like asses and the Last Hour would come to
them.
________________________________
This hadith has been narrated on the authority of Jabir with the same chain of
transmitters but with this addition that Gog and Magog would walk until they
would reach the mountain of al-Khamar and it is a mountain of Bait-ul-Maqdis
and they would say: We have killed those who are upon the earth. Let us now
kill those who are in the sky and they would throw their arrows towards the sky
and the arrows would return to them besmeared with blood. And in the
narration of Ibn Hujr (the words are): "I have sent such persons (Gog and
Magog) that none would dare fight against them.
________________________________
Sayyidina Nawwas narrated: "Allah's Messenger (SAW) mentioned Dajjal one
day. He exposed his baseness and emphasized his mischief till we thought he
was behind the palm trees. We then dispersed from Allah's Messenger (SAW)
only to return shortly. He recognized our state of mind and said, 'How is it with
you?' We said, 'O Messenger of Allah! You mentioned Dajjal and made it soft
as well as emphatic so that we imagined he was behind some palms. (they
meant: He is so sure to come). He said: 'More fearful to me than the Dajjal (are
some other things), for if hje emerges while I am among you then I will content
with him on your behalf. And if he comes and I am not among you the let
everyone of you contend with him on his behalf, and Allah is my Khalifa over
every Muslim (i.e. Allah is the One to protect them from the mischief of Dajjal.)
Dajjal wil be a youth with curly hair and one eye. He will resemble Abd Uzza bin
Qatan-(a king of pre-Islamic era). So those of you who see him, should recite
the initial verses of surah al-Kahf. He will come out from what is between Syria
and Iraq and corrupt (people on) right and left. O slaves of Allah, be steadfast.'
We said, 'O Merssenger of Allah, how long will he tarry on earth?' He said,
'Forty days, (the first) day like a year, a day like a month, a day like a week and
the rest of his days like your days.' We submitted, 'O Messenger of Allah, will a
day's prayer suffice us in the day that wouldf be like a year?' He said, 'No but
make an estimate for it.' We submitted, 'O Messenger of Allah, what will be his
speed of movement on earth? He said, Like rain which is driven forward by the
wind. He will come to a people and invite them but they will reject him and
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return him hl words. So, he will turn away from them and their properties will
follow him and they will become bereft of everyting on their hands. He will then
come upon another people whom he will invite and they will respond to him and
confirm him, so he will command the sky to pour rain. It will pour rain. He will
command the earth to grow and it will produce crops. Their pasturing animals
will come to them with their humps high, their udders full of milk. He will come
upon the waste land and command it to bring forth its treasures. So, they will
come out of it and go after him like swarms of bees. He will then summon a
young man his youth showing on him with fulness. He will strike him with the
sword and cut him into two pieces, then he will summon him and he will come
revived with a shining, laughing face. While he is like that, Eesa ibn Maryam will
descend in the east of Damascus at the white minaret, donned in two Saffron
coloured garments, his hands on the wings of two angels. If he lowers his head,
it will drip and when he raises it, those drops will fall down like shining pearls.
(This is a description of his extreme radiance). And no one (who disbelieves)
will feel his breath but will die. And, the limit of the reach of his breath will be his
sight. He will then seek the dajjal and catch up with him at the gate of LuddO,
and he will kill him. Then he will stay on earth as long as Allah wills. Allah will
reveal to him, Collect my slaves at Tur, for I have sent there such of My slaves
whom no one can fight. Allah will then send Yajuj and Majuj. They will come as
Allah has said: "And they sally forth from every mound." (21 : 96)
The first of them will pass the lake Tibriyah (Tiberias) and drink all its contents.
Then the last of them will pass and remark, Indeed, there was once, in here
water! They will travel till they end up at the mountain of Bayt al Maqdas
(Jerusalem). They will recall, We have killed all who were on earth. So, come
let us kill those who are in heaven. They will shoot their arrows into the sky and
Allah will return to them their arrows reddened as with blood. (Meanwhile) Eesa
ibn Maryam (AS) and his companions will surround them and the head of an ox
will seem better to each of them then a hundred dinars are to one of you today.
So, Eesa ibn Maryam will turn to Allah with his companions. So, Allah wil send
down upon them insects on their necks, and by morning all of them would have
perished as though they were one person. Eesa and his companions would
descend but not find space of even a span without being filled with their fat,
odour and blood. So, Eesa and his companions would again turn to Allah Who
will send birds on them. Their necks will be like camels and they will carry the
corpses away to mahbul. Thereafter, Muslims will kindle fire with their arrows,
bows and quivers for seven years. Allah will send down on them rain which no
mudhouse or tent will keep out but the earth will be washed and it will shine like
glass. Then the earth will be commanded to grow its fruit and other produce
and bring back its blessings. A whole group will eat from the pomegrenate and
they will shelter themselves under its peel. There will be tremendous blessing in
milk so that a whole group of men will be satiated with the milk of one shecamel, a whole tribe with the milk of a cow and a whole family with the milk of a
Page 251 of 714

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shegoat. while they are thus living, Allah will send a wind that will take away the
soul of every believer, but there will remain the evil people who will have sexual
intercourse on the roads just as asses have. The Hour will come upon them.
________________________________
It was narrated from Nawwas bin Sam'an that the Messenger of Allah P.B.U.H
said: "The Muslims will use the bows, arrows and shields of Gog and Magog, as
firewood, for seven Years. (Sahih)
________________________________
It was narrated from Mu'odh bin Jabal that the Prophet P.B.U.H said: "The
great fierce battle, the conquest of Constantinople and the emergence of
Dajjal, will all happen within seven months "
(Daif)

Page 252 of 714

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The Emergence of Dajjal, Will All Happen Within Seven Months.

Page 253 of 714

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Page 254 of 714

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deceased person among whose heirs there is no father or son), and

various types of Riba(1 ) (usury) ."

Page 255 of 714

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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They said, O Dhul-Qarnayn, truly Gog and Magog (read Yajuj wa-Majuj or
Yajuj wa-Majuj: these two are non-Arabic names of two tribes and are therefore
indeclinable) are causing corruption in the land, plundering and oppressing [us]
when they come forth to attack us. So shall we pay you a tribute, some [form of]
payment (a variant reading [for kharjan] is kharajan), on condition that you build
between us and them a barrier?, an obstruction, so that they will not be able to
reach us.
And so they, Gog and Magog, were not able to scale it, to climb up its length,
because of its [great] height and smoothness, nor could they pierce it, because
of its firmness and thickness.
Until (hatta, [a particle] expressing the end of the prohibition of their return)
when Gog and Magog (read Yajuju wa-Majuju or Yajuju wa-Majuju, [these are]
non-Arabic names of two tribes; there is an implicit genitive annexation before
this clause, namely, the [gates of the] sadd, the barrier, [built] against them)
are let loose (read futihat or futtihat) and this will happen near the [time of
the] Resurrection and they slide down, they hasten, from every slope, [every]
highland.

Page 273 of 714

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Tamim Dari came to Allah's Messenger (may peace be upon him) and informed
Allah's Messenger (may peace be upon him) that he sailed in an ocean and his
ship lost direction and thus landed at an island. They moved about in that land
in search of water. There they saw a person who had been pulling his hair. The
rest of the hadith is the same. And he (Dajjal) said: If I were to be permitted to
set out I would have covered all the lands except Taiba. Then Allah's
Messerger (may peace be upon him) brought (Tamim Dari) before the public
and he narrated to them and said: That is Taiba and that is the Dajjal.

Page 274 of 714

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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of Qais and sister of ad-Dahhak b. Qais and she was the first amongst the
emigrant women: Narrate to me a hadith which you had heard directly from
Allah's Messenger (may peace be upon him) and there is no extra link in
between them. She said: Very well, if you like, I am prepared to do that, and he
said to her: Well, do it and narrate that to me. She said: I married the son of
Mughira and he was a chosen young man of Quraish at that time, but he fell as
a martyr in the first Jihad (fighting) on the side of Allah's Messenger (may peace
be upon him). When I became a widow, 'Abd al-Rahman b. Auf, one amongst
the group of the Companions of Allah's Messenger (may peace be upon him),
sent me the proposal of marriage. Allah's Messenger (may peace be upon him)
also sent me such a message for his freed slave Usama b. Zaid. And it had
been conveyed to me that Allah's Messenger (may peace be upon him) had
said (about Usama): He who loves me should also love Usama. When Allah's
Messenger (may peace be upon him) talked to me (about this matter), I said:
My affairs are in your hand. You may marry me to anyone whom you like. He
said: You better shift now to the house of Umm Sharik, and Umm Sharik was a
rich lady from amongst the Anqir. She spent generously for the cause of Allah
and entertained guests very hospitably. I said: Well, I will do as you like. He
said: Do not do that for Umm Sharik is a woman who is very frequently vizited
by guests and I do not like that your head may be uncovered or the cloth may
be removed from your shank and the strangers may catch sight of them which
Page 277 of 714

Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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you abhor. You better shift to the house of your cousin 'Abdullah b. 'Amr b.
Umm Maktum and he is a person of the Bani Fihr branch of the Quraish, and he
belonged to that tribe (to which Fatima) belonged. So I shifted to that house,
and when my period of waiting was over, I heard the voice of an announcer
making an announcement that the prayer would be observed in the mosque
(where) congregational prayer (is observed).
So I set out towards that mosque and observed prayer along with Allah's
Messenger (may peace be upon him) and I was in the row of the women which
was near the row of men. When Allah's Messenger (may peace be upon him)
had finished his prayer, he sat on the pulpit smiling and said: Every worshipper
should keep sitting at his place. He then said: Do you know why I had asked
you to assemble? They said: Allah and His Messenger know best. He said: By
Allah. I have not made you assemble for exhortation or for a warning, but I have
detained you here, for Tamim Dari, a Christian, who came and accepted Islam,
told me something, which agrees with what I was telling, you about the Dajjal.
He narrated to me that he had sailed in a ship along with thirty men of Bani
Lakhm and Bani Judham and had been tossed by waves in the ocean for a
month. Then these (waves) took them (near) the land within the ocean (island)
at the time of sunset. They sat in a small side-boat and entered that Island.
There was a beast with long thick hair (and because of these) they could not
distinguish his face from his back. They said: Woe to you, who can you be?
Thereupon it said: I am al-Jassasa. They said: What is al-Jassasa? And it said:
O people, go to this person in the monastery as he is very much eager to know
about you. He (the narrator) said: When it named a person for us we were
afraid of it lest it should be a Devil. Then we hurriedly went on till we came to
that monastery and found a well-built person there with his hands tied to his
neck and having iron shackles between his two legs up to the ankles. We said:
Woe be upon thee, who are you? And he said: You would soon come to know
about me, but tell me who are you. We said: We are people from Arabia and we
embarked upon a boat but the sea-waves had been driving us for one month
and they brought as near this island. We got into the side-boats and entered
this island and here a beast met us with profusely thick hair and because of the
thickness of his hair his face could not be distinguished from his back. We said:
Woe be to thee, who are you? It said: I am al- Jassasa. We said: What is alJassasa? And it said: You go to this very person in the monastery for he is
eagerly waiting for you to know about you. So we came to you in hot haste
fearing that that might be the Devil. He (that chained person) said: Tell me
about the date-palm trees of Baisan. We said: About what aspect of theirs do
you seek information? He said: I ask you whether these trees bear fruit or not.
We said: Yes. Thereupon he said: I think these would not bear fruits. He said:
Inform me about the lake of Tabariyya? We said: Which aspect of it do you
want to know? He said: Is there water in it? They said: There is abundance of
water in it. Thereupon he said: I think it would soon become dry. He again said:
Inform me about the spring of Zughar. They said: Which aspect of it you want to
Page 278 of 714

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know? He (the chained person) said: Is there water in it and does it irrigate (the
land)? We said to him: Yes, there is abundance of water in it and the
inhabitants (of Medina) irrigate (land) with the help of it, He said: Inform me
about the unlettered Prophet; what has he done? We said: He has come out
from Mecca and has settled In Yathrib (Medina). He said: Do the Arabs fight
against him? We said: Yes. He said: How did he deal with them? We informed
him that he had overcome those in his neighbourhood and they had submitted
themselves before him. Thereupon he said to us: Had it actually happened? We
said: Yes. Thereupon he said: If it is so that is better for them that they should
show obedience to him. I am going to tell you about myself and I am Dajjal and
would be soon permitted to get out and so I shall get out and travel in the land,
and will not spare any town where I would not stay for forty nights except
Mecca and Medina as these two (places) are prohibited (areas) for me and I
would not make an attempt to enter any one of these two. An angel with a
sword in his hand would confront me and would bar my way and there would be
angels to guard every passage leading to it; then Allah's Messenger (may
peace be upon him) striking the pulpit with the help of the end of his staff said:
This implies Taiba meaning Medina. Have I not, told you an account (of the
Dajjal) like this? 'The people said: Yes, and this account narrated by Tamim
Dari was liked by me for it corroborates the account which I gave to you in
regard to him (Dajjal) at Medina and Mecca. Behold he (Dajjal) is in the Syrian
sea (Mediterranian) or the Yemen sea (Arabian sea). Nay, on the contrary, he
As In the east, he is in the east, he is in the east, and he pointed with his hand
towards the east. I (Fatima bint Qais) said: I preserved it in my mind (this
narration from Allah's Messenger (may peace be upon him).

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Narrated Fatimah, daughter of Qays:
The Apostle of Allah (peace_be_upon_him) once delayed the congregational
night prayer.
He came out and said: The talk of Tamim ad-Dari detained me. He transmitted
it to me from a man who was on of of the islands of the sea. All of a sudden he
found a woman who was trailing her hair. He asked: Who are you?
She said: I am the Jassasah. Go to that castle. So I came to it and found a man
who was trailing his hair, chained in iron collars, and leaping between Heaven
and Earth.
I asked: Who are you? He replied: I am the Dajjal (Antichrist). Has the Prophet
of the unlettered people come forth now? I replied: Yes. He said: Have they
obeyed him or disobeyed him? I said: No, they have obeyed him. He said: That
is better for them.

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Narrated Jabir ibn Abdullah:
The Apostle of Allah (peace_be_upon_him) said one day from the pulpit: When
some people were sailing in the sea, their food was finished. An island
appeared to them. They went out seeking bread. They were met by the
Jassasah (the Antichrist's spy).
I said to AbuSalamah: What is the Jassasah? He replied: A woman trailing the
hair of her skin and of her head. She said: In this castle. He then narrated the
rest of the (No. 4311) tradition. He asked about the palm-trees of Baysan and
the spring of Zughar. He said: He is the Antichrist. Ibn Salamah said to me:
There is something more in this tradition, which I could not remember. He said:
Jabir testified that it was he who was Ibn Sayyad.
I said: He died. He said: Let him die. I said: He accepted Islam. He said: Let
him accept Islam. I said: He entered Medina. He said: Let him enter Medina

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It was narrated that Fatimah bint Qais said: "The Messenger of Allah P.B.U.H
prayed day, and ascended the pulpit, and that. excep alarmed by that, and
people" were standing and some were sitting.' He gestured to them with his
hand, telling them to sit.(Then he said:) 'By Allah,I am not standing here for
something that will not benefit you, an exhortation or warning. Rather Tamim
Dari has come to me and told me something that prevented me from taking a
rest because of the joy and delight (I felt), and I wanted to spread that joy
among you. A cousin of Tamim Dari told me that the wind drove them to an
island that they did not know, so they sat in the rowing boats of the ship and set
out. There they saw something black, with long eyelashes. They said to it:
"What are you?" It said "I am Jassa'sah," They said: "Tell us." It said: "I will not
tell you anything or ask you anything. Rather there is this monastery that you
have looked at. Go to it, for there is a man there who is longing to hear your
news and tell you news." So they Went there and entered upon him, and they
saw an old man firmly shackled, with a sorrowful appearance and complaining
a great deal. He said to them: "Where have you come from?" They said: "From
Sham." He said: How are the Arabs faring?" They said: "We are from among
the Arabs. What do you want to ask about?" He said: "What has man done who
has appeared among you?" They said: "(He has done) well. He made enemies
of some people, but Allah supported him against them and now they have
become one, with one God and one religion." He said: "What happened to the
spring of Zughar?" They said: "It is good; we irrigate our crops from it and drink
from it." He said: "What happened to the date-palms between 'Amman and
Baisan?" They said: "They bear fruit every year." He said: "What happened to
the Lake of Tiberias?" They said: "It overflows because of the abundance of
water." He gave three deep sighs, then he said: "If I were to free myself from
these chains, I would not leave any land without entering it on these two feet of
mine, except for Taibah, for I have no way to enter it." The Prophet P.B.U.H
said: 'My joy is so great. This (Al-Madinah) is Taibah, and by the One in Whose
Hand is my soul, there is no narrow or broad road in it, or any plain or
mountain, but there is an angel (standing) over it with his sword unsheathed,
until the Day of Resurrection:" (Daif)
Page 284 of 714

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Let there be curse of Allah upon the Jews and the Christians for they have
taken the graves of their apostles as places of worship.
May Allah's curse be on the Jews for they built the places of worship at
the graves of their Prophets.
Why Tahreef! Two Versions Of The Same Hadith!
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Aisha said, "The Prophet in his fatal illness said, 'Allah cursed the Jews and
the Christians because they took the graves of their Prophets as places
for praying."' Aisha added, "Had it not been for that the grave of the Prophet
(p.b.u.h) would have been made prominent but I am afraid it might be taken (as
a) place for praying.

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Narrated 'Aisha:
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have been made prominent before the people. So (the Prophet ) was afraid, or
the people were afraid that his grave might be taken as a place for worship.

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On his death-bed Allah's Apostle put a sheet over his-face and when he felt hot,
he would remove it from his face. When in that state (of putting and removing
the sheet) he said, "May Allah's Curse be on the Jews and the Christians
Page 320 of 714

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for they build places of worship at the graves of their prophets." (By that)
he intended to warn (the Muslim) from what they (i.e. Jews and Christians) had
done

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face and say, "It is like that! May Allah curse the Jews Christians because
they took the graves of their prophets as places of worship." By that he
warned his follower of imitating them, by doing that which they did.

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'A'isha reported: The Messenger of Allah (may peace be upon him) said during
his illness from which he never recovered: Allah cursed the Jews and the
Christians that they took the graves of their prophets as mosques. She
('A'isha) reported: Had it not been so, his (Prophet's) grave would have been in
an open place, but it could not be due to the fear that it may not be taken as a
mosque.

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Abu Huraira reported: The Messenger of Allah (may peace be upon him) said:
Let there be curse of Allah upon the Jews and the Christians for they have
taken the graves of their apostles as places of worship.

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'A'isha and Abdullah reported: As the Messenger of Allah (may peace be upon
him) was about to breathe his last, he drew his sheet upon his face and when
he felt uneasy, he uncovered his face and said in that very state: Let there be
curse upon the Jews and the Christians that they have taken the graves of
their apostles as places of worship. He in fact warned (his men) against what
they (the Jews and the Christians) did.

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Narrated Abu Huraira: Allah's Apostle said, "May Allah's curse be on the
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Narrated Urwa bin Az-Zubair:

'Aisha said, "The Prophet said during his fatal illness, "Allah cursed the Jews
for they took the graves of their prophets as places for worship." 'Aisha
added, "Had it not been for that (statement of the Prophet ) his grave would
have been made conspicuous. But he was afraid that it might be taken as a
place for worship."

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Abu Huraira reported: The Messenger of Allah (may peace be upon him) said:
Let Allah destroy the Jews for they have taken the graves of their apostles
as places of worship.

Page 324 of 714

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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Death of Jesus Christ Isa Declared in Sahih Bukhari

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Page 327 of 714

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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Page 339 of 714

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Page 341 of 714

   

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Motawafi In Mujam Al Quran Concordance

Roots of Motawafi

Page 343 of 714

   

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Motawafi in Dictionary

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

Khuda Utha Lay

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

Motawafi In Mujam Al Quran Urdu

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Motawafi In Al-Mawrid Arabic English Dictionary

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

Ali Akbar Muhammad Asad & Isa

 



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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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Jesus: The Message of the Quran Translated & Explained By Muhammad

Asad
3:55
Lo! God said: "O Jesus! Verily, I shall cause thee to die, and shall exalt thee
unto Me, and cleanse thee of [the presence of] those who are bent on denying
the truth; and I shall place those who follow thee [far] above those who are bent
on denying the truth, unto the Day of Resurrection. In the end, unto Me you all
must return, and I shall judge between you with regard to all on which you were
wont to differ.45
45 This refers to all who revere Jesus (i.e., the Christians, who believe him to
be "the son of God", and the Muslims, who regard him as a prophet) as well as
to those who deny him altogether. Regarding God's promise to Jesus, "I shall
exalt thee unto Me", see surah 4, note 172.
4:155
And so, [We punished them 168] for the breaking of their pledge, and their
refusal to acknowledge God's messages, and their slaying of prophets against
all right, and their boast, "Our hearts are already full of knowledge"- nay, but
God has sealed their hearts in result of their denial of the truth, and [now] they
believe in but few things -;169 (4:156) and for their refusal to acknowledge the
truth, and the awesome calumny which they utter against Mary,170 (4:157) and
their boast, "Behold, we have slain the Christ Jesus, son of Mary, [who claimed
to be] an apostle of God!" However, they did not slay him, and neither did they
crucify him, but it only seemed to them [as if it had been] so;171 and, verily,
those who hold conflicting views thereon are indeed confused, having no [real]
knowledge thereof, and following mere conjecture. For, of a certainty, they did
not slay him: (4:158) nay, God exalted him unto Himself 172 - and God is
indeed almighty, wise. (4:159) Yet there is not one of the followers of earlier
revelation who does not, at the moment of his death, grasp the truth about
Jesus; 173 and on the Day of Resurrection he [himself] shall bear witness to
the truth against them.
172 Cf. 3:55, where God says to Jesus, "Verily, I shall cause thee to die, and
shall exalt thee unto Me." The verb rafa ahu (lit., "he raised him" or "elevated
him") has always, whenever the act of raf' ("elevating") of a human being is
attributed to God, the meaning of "honouring" or "exalting". Nowhere in the
Qur'an is there any warrant for the popular belief that God has "taken up" Jesus
bodily, in his lifetime, into heaven. The expression "God exalted him unto
Page 354 of 714

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Himself" in the above verse denotes the elevation of Jesus to the realm of
God's special grace - a blessing in which all prophets partake, as is evident
from 19:57, where the verb rafa nahu ("We exalted him") is used with regard to
the Prophet Idris. (See also Muhammad 'Abduh in Manar III, 316 f., and VI,
20f.) The "nay" (bal) at the beginning of the sentence is meant to stress the
contrast between the belief of the Jews that they had put Jesus to a shameful
death on the cross and the fact of God's having "exalted him unto Himself".

Page 355 of 714

Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

Iqbal: Last Prophet & Isa

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Page 368 of 714

Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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Be Aware Of Qadianis' Misinterpretation Of Quran

The Universality And Sanctity Of The Quran
What Muslims Believe
Muslims believe that:
1. The Holy Quran is literally the Word of Allah(SWT).
2. Quran contains the final revelation for man's guidance and salvation and
no new revelation is now possible to any human being. Therefore,
Muslims reject any claim of Divine revelation by anybody. No more
Prophets or Messengers will be appointed.
3. Quran has been revealed for all ages and for all humanity. The message
is not limited to any period of time, any specific race, or any geographic
location.
4. Reading, understanding, teaching, and obeying the Holy Quran are all
acts of worship to Allah(SWT).
BACKGROUND
Throughout the history of Islam, Muslim philanthropists have made copies of
the Quran available at all public places like mosques, inns, hotels, and even
mausoleums. They do so to spread the Word of Allah(SWT) and to make it easier
for people to gain guidance from the book at all times.
Quran is actually the title of the book where all letters, words, and verses are
edited in a specific and divine order. Its reading, pronunciation, and
interpretation cannot be changed. A book in which the letters, words,
meanings, or interpretation are tampered with ceases to be called the Holy
Quran.
Therefore, it is necessary that the translation and interpretation of the Holy
Quran remain the same and be in agreement with Muslim thought traced back
to the Prophet(SAW). Muslims are not permitted to read or keep copies of Quran
that contain a different meaning or interpretation of its content, regardless of
who produced such copies -- be they Muslim, Christian, Jew, Hindu, Qadiani, or
others.
WHAT IS HAPPENING NOW
A group of people, namely the Qadianis ( Ahmadiyya / Lahori ) missionaries,
are very active in spreading misinterpretation of the Quranic message. The
Qadianis do so by proclaiming to be believers in Islam and Quran. However,
they believe in Quran under the direction of their misguided and false prophet,
Mirza Ghulam Ahmad of Qadian. Therefore, they translate and interpret the
Holy Quran as told to them by Mirza Ghulam Qadiani and not in accordance to
Arabic text and historical records.
Page 369 of 714

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Since the rise of this pretender Punjabi prophet, scholars of Islam everywhere
have rejected his version of the Holy Quran. In particular, the scholars of
Pakistan have fulfilled their duty to make the public aware of this fraudulent new
cult that uses a tampered translation of Quran to misguide the humanity. As a
result of these scholars' hard work, the Qadianis are prohibited by law to
publish or disseminate misguided versions of the meaning of the Holy Quran in
Pakistan and other Muslim nations. Now, they have diverted their efforts to the
West and are actively distributing copies of the modified translation of the Holy
Quran. We have received complaints that Qadiani translation / interpretation of
the Holy Quran are being donated to some schools, libraries, hotels, guest
houses, etc.
WHAT WE SHOULD DO
It is our duty to replace such copies with authenticated copies of the Quran.
We should request the management of such public places not to accept copies
of the Holy Quran unless they are authenticated by 2 or 3 responsible local
Islamic organizations.
Additionally, we have noticed that some fraudulent translations have made it
into the hands of the unknowing Muslims. Please check the Qurans available in
your area of residence, travel, or influence. If they show any of the following
names, then press for the sake of Allah(SWT) for the immediate removal of such
copies and replace them with authenticated copies that are available from
Muslim centers or us. The fraudulent names are as follows:

Mirza Bashiruddin Mahmood Ahmad

Malik Ghulam Farid

The Late Moulvi Sher Ali

Muhammad Zafarullah Khan

Moulvi Mohammad Ali Lahori

Ahmaiyya Movement in Islam

Any of these copies are a deliberate attempt by the above named and
misguided followers of a false prophet to distort the Message of Allah(SWT). We
would appreciate your help and input.
http://irshad.org/qadianism/trueislm.php

Page 370 of 714

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http://www.islam-qa.com/ur/ref/20505/

Page 386 of 714

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Is Al-Kihdr (What About Isa?) Living On The Face Of The Earth?

Is al-Khidr still living on the face of the earth until the present day? And
will he remain alive until the Day of Resurrection?
Praise be to Allaah.
Al-Shanqeeti said:
The stories of al-Khidr told by the righteous are innumerable. They claim that he
and Ilyaas perform Hajj each year and they narrated duaas from them, and
these stories are well known and widespread, but the basis of what they say is
very weak, because most of them are stories narrated from some of those
whom they think are righteous, or dreams and ahaadeeth that are attributed to
Anas or others, but all of them are daeef (weak) and cannot be used to prove
anything.
What seems to me to be more likely, based on the evidence concerning this
matter, is that al-Khidr is not alive, rather he died. This is for a number of
reasons:
1 The apparent meaning of the aayah (interpretation of the meaning)
And We granted not to any human being immortality before you (O
Muhammad); then if you die, would they live forever?
[al-Anbiya 21:34]
2 The Prophet SAWS (peace and blessings of Allaah be upon him) said: O
Allaah, if you allow this group of Muslims to be destroyed, You will not be
worshipped on earth. (Narrated by Muslim)
3 The Prophet SAWS (peace and blessings of Allaah be upon him) said that
one hundred years after the night on which he was speaking, none of the
people who were on the face of the earth then would still be alive. If al-Khidr
had been alive at that point he would not have remained after the hundred
years mentioned. Muslim ibn al-Hajjaaj said that Abd-Allaah ibn Abd-Allaah ibn
Umar said: The Messenger of Allaah SAWS (peace and blessings of Allaah be
upon him) led us in praying Isha one night towards the end of his life, then he
stood up and said: Do you see this night of yours? One hundred years from
now not one of those who are on the face of the earth now will remain. Ibn
Umar said: The people did not understand these words of the Messenger of
Allaah SAWS (peace and blessings of Allaah be upon him), and they said that
this meant that the Day of Resurrection would come after one hundred years.
The Prophet SAWS (peace and blessings of Allaah be upon him) said, not one
of those who are on the face of the earth now will remain meaning that that
generation would pass away.
4 If al-Khidr had lived until the time of the Prophet SAWS (peace and
blessings of Allaah be upon him), he would have followed him, supported him
Page 387 of 714

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and fought alongside him, because he was sent to the two races of jinn and
mankind.
Adwaa al-Bayaan, 4/178-183
http://www.islam-qa.com/en/ref/20505

Page 388 of 714

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land, it turned green with plantation after (his sitting over it."

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Sayyidina Abu Hurayrah reported that Allahs Messenger said, He was named
Khidr because he sat down on barren land which turned green below him.
(Khidr means green.)
[Ahmed 8119, Bukhari 3402]

Page 390 of 714

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Moses, the companion of Al-Khadir." Ibn 'Abbas said, "Allah's enemy tells a lie!
Ubai bin Ka'b narrated to us that Allah's Apostle said, 'Moses got up to deliver a
sermon before Bani Israel and he was asked, 'Who is the most learned person
among the people?' Moses replied, 'I (am the most learned).' Allah then
admonished Moses for he did not ascribe all knowledge to Allah only (Then)
came the Divine Inspiration:-- 'Yes, one of Our slaves at the junction of the two
seas is more learned than you.'
Moses said, 'O my Lord ! How can meet him?' Allah said, 'Take a fish in a
basket and wherever the fish is lost, follow it (you will find him at that place). So
Moses set out along with his attendant Yusha' bin Nun, and they carried with
them a fish till they reached a rock and rested there. Moses put his head down
and slept. (Sufyan, a sub-narrator said that somebody other than 'Amr said) 'At
the rock there was a water spring called 'Al-Hayat' and none came in touch with
its water but became alive. So some of the water of that spring fell over that
fish, so it moved and slipped out of the basket and entered the sea. When
Moses woke up, he asked his attendant, 'Bring our early meal' (18.62).
The narrator added: Moses did not suffer from fatigue except after he had
passed the place he had been ordered to observe. His attendant Yusha bin
Nun said to him, 'Do you remember (what happened) when we betook
ourselves to the rock? I did indeed forget (about) the fish ...' (18.63) The
narrator added: So they came back, retracing their steps and then they found in
the sea, the way of the fish looking like a tunnel. So there was an astonishing
event for his attendant, and there was tunnel for the fish. When they reached
the rock, they found a man covered with a garment. Moses greeted him. The
man said astonishingly, 'Is there any such greeting in your land?' Moses said, 'I
am Moses.' The man said, 'Moses of Bani Israel?' Moses said, 'Yes,' and
added, 'may I follow you so that you teach me something of the Knowledge
which you have been taught?' (18.66). Al-Khadir said to him, 'O Moses! You
have something of Allah's knowledge which Allah has taught you and which I
do not know; and I have something of Allah's knowledge which Allah has taught
me and which you do not know.' Moses said, 'But I will follow you.' Al-Khadir
said, 'Then if you follow me, ask me no question about anything until I myself
speak to you concerning it.' (18.70). After that both of them proceeded along
the seashore. There passed by them a boat whose crew recognized Al-Khadir
and received them on board free of charge. So they both got on board. A
sparrow came and sat on the edge of the boat and dipped its beak unto the
sea. Al-Khadir said to Moses. 'My knowledge and your knowledge and all the
creation's knowledge compared to Allah's knowledge is not more than the water
taken by this sparrow's beak.'
Then Moses was startled by Al-Khadir's action of taking an adze and scuttling
the boat with it. Moses said to him, 'These people gave us a free lift, but you
intentionally scuttled their boat so as to drown them. Surely you have...' (18.71)
Then they both proceeded and found a boy playing with other boys. Al-Khadir
took hold of him by the head and cut it off. Moses said to him, 'Have you killed
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an innocent soul who has killed nobody? Surely you have done an illegal thing!
' (18.74) He said, "Didn't I tell you that you will not be able to have patient with
me up to ..but they refused to entertain them as their guests. There they found
a wall therein at the point of collapsing.' (18.75-77) Al-Khadir moved his hand
thus and set it upright (repaired it). Moses said to him, 'When we entered this
town, they neither gave us hospitality nor fed us; if you had wished, you could
have taken wages for it,' Al-Khadir said, 'This is the parting between you and
me I will tell you the interpretation of (those things) about which you were
unable to hold patience.'...(18.78)
Allah's Apostle said, 'We wished that Moses could have been more patient so
that He (Allah) could have described to us more about their story.' Ibn 'Abbas
used to recite:-- 'And in front (ahead) of them there was a king who used to
seize every (serviceable) boat by force. (18.79) ...and as for the boy he was a
disbeliever. "

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Saeed ibn Jubayr said that he told Ibn Abbas (RA) that Nawf al-Bikali believed
that Musa of the Banu Israel was not (the same as) Musa of Khidr, He replied,
The enemy of Allah lies. Then he said that he had heard Ubayy ibn Kab say
that he heard Allahs Messenger (SAW) say: Musa stood up among the Banu
Israel to deliver a sermon. He was asked, Which of mankind is the most
learned? He said, I am the most learned. Allah admonished him for not
attributing knowledge to Him (Allah). So Allah revealed to him, A slave among
My slaves at the meeting point of the two seas is more learned than you. Musa
said, O Lord! How can I go to him? He said to him, Take a fish in your basket.
Wherever you lose the fish - that is the place where he is So he went with him
went his servant he was Yusha ibn Nun Musa placed the fish in the basket and
he and his servant departed. They walked till they came to a rock. Musa and his
servant lied down there. The fish stirred within the basket and came out of it
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and dropped into the sea. Allah stopped the current of the water so that it was
like a tunnel and there was a passage for the fish. For Musa and his servant it
was strange. They departed walking the remainder of their day and their night,
and the servant of Musa forgot to inform him. When it was morning, Musa said
to his servant: "Bring us our breakfast, certainly we have encountered fatigue
from this journey of ours. (18:62) Indeed, Musa did not feel fatigued but only
after they had gone past the place which they had been commanded to seek.
The servant said: "Did you see when we took refuge on the rock, then I indeed
forgot the fish - and none but Satan made me forget that I should speak of it and it took its way into the sea; what a wonder!"(18:63) Musa said: "That is
what we were seeking." (18: 64) So they returned retracing their footsteps.
(18: 64) They both returned retracing their footsteps. Sufyan said that people
imagine that at this rock lies the spring of life to which no dead thing is brought
but it revives. The fish had been eaten partly but drops of; ter poured on it, it
revived. So they retraced their footsteps till they were at the rock. They
observed a man covered with a garment. Musa greeted him (with salaam). He
asked, is there (a greeting like) salaam on your land? He said, I am Musa.
He asked, Musa of Banu Israel? He said, Yes. He said, Musa, you have
knowledge from Allah that Alalh taught you but He did not teach me. And, I
possess knowledge from Allah that He taught me but did not teach you. Musa
pleaded: "May I follow you, so that you may teach me of what you have been
taught of right judgment." (18:66) He said: "Surely you will not be able to bear
with me patiently. And how can you have patience in that you have not
encompassed in (your) knowledge? He said, If Allah will you shall find me
patient; and I shall not disobey you in any affair. (18: 67-69) Khidr said in
response to him: "If you follow me, question me not about anything until I
muself mention it to you about it."(18: 70) He said, Yes. So they - Khidr and
Musa - departed walking along the coast, when a boat passed by them. They
requested them to let them board it and they recognized Khidr and took them
on board without any fare. Khidr pulled out a plank of the boat. Musa said to
him, These people took us in without fare but you damaged it with a hole that it
may drown. He added: "In order to drown its occupants. You have certainly
done a grievous thing." (18: 71) He said: "Did I not say that you would not be
able to bear with me patiently?" He (Musa) said: Reproach me not for what I
forgot, and oppress me not in my affair distressingly." (18: 73) Then they came
out of the boat. While they were walking along the coast, they came across a
boy playing with other two lads. Khidr grabbed him by his head and jerked him
by his hand and killed him. So, Musa said to him: "Have you slain an innocent
person who has slain no one. Certainly you have done a horrible thing." (18: 74)
He said reminding him: "Did I not say to you that you would not be able to bear
with me patiently?" (18: 75) And, indeed, this was more severe than the first
time. He (Musa) pleaded: If I question you about anything after this, keep not
company with me; indeed you have received an excuse from me. So they
departed until, when they came to the people of a township, they asked its
people for food, but they refused to entertain them as guests. Then they found
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therein a wall about to fall down." (18: 76-77) That is, leaning down and Khidr
gestured to it with his hand like this, "and so he set it up." (18:77) So, Musa
protested, A people to whom we came but they did not play host to us and did
not serve us food. And, also: if you had wished you could have taken a wage
for it. He (Khidr) said, This is the parting between me and you. Now I will
inform you the interpretation of that you were not able to bear patiently." (18:
77-78).
(Allahs Messengers (SAW) narration continues :) May Allah have mercy on
Musa! We wish that Musa had shown patience until (Allah) described to us
more about the two of them! The first - it was from Musas forgetfulness. Then a
swallow came and sitting on the edge of the boat, dipped its beak in the sea.
Khidr thereupon said to Musa, My knowledge and your knowledge have not
lessened Allahs knowledge even so much as this sparrow has withdrawn from
the sea. Saeed ibn Jubayr said that Ibn Abbas (RA) recited: "And there was
before them a king who seized every perfect boat forcibly." And he recited:
"And as for the lad, he was a disbeliever."
[Ahmed 21167, Bukhari 74, Muslim 2380, Abu Dawud 4707]

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Death Of Jesus In Quran Reasonable And Valid

Saudi Religious Scholar Says Muslims Are Entitled To Believe In It
(The Light & Islamic Review: Vol. 70; No. 3; May-June 1993, p. 9-10)
In the Saudi Arabian newspaper Arab News (Saudi Arabias first English
language daily), of 18 September 1992, one of the questions on the religious
page (Islam in Perspective, p. 9), asked by a reader from Jeddah, is as follows:
May I put to you a question that you have answered before: Had the death of
Jesus Christ preceded the miracle of his ascension? After reading your
question in which you said that Jesus Christ did not die, I happened to read a
book entitled Deep into the Quran by Dr. Kamal Umar, an eminent Pakistani
author. He comes decidedly in favor of the view that Jesus Christ died a natural
death. I am sending you a photocopy of the relevant pages, requesting you to
clear the controversy.

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Image Of Original Page In Arab News Newspaper

Top of the page of 'Arab News' on which the question/answer appears, showing
the name and date of the newspaper

The question and answer:

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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The answers on the page are given by Adil Salahi, who replies to readers
questions in other newspapers and magazines as well. His answer to this
question is given below in full. (For the convenience of our readers, we have
printed in bold those parts of the text which we wish to draw attention to.)
I have certainly answered that question by saying that Jesus Christ did not die,
but Allah raised him to Himself. In this, I have only given the view of the majority
of scholars, including contemporary ones. I have quoted the Quranic verse
which says in reference to what the Jews used to assert: And their statement
We have killed the Messiah, Jesus, son of Mary, the messenger of Allah. They
certainly have neither killed him nor crucified him, although it was made to
appear so to them. This verse concludes with a categorical statement: For
certain they have not killed him, but Allah has raised him to Himself. Allah is
Almighty, Wise.
There are a number of hadiths which speak of the return of Jesus Christ to this
world when he will resume his mission of preaching the message of the
Oneness of Allah. That will definitely be the Divine message in its final form, i.e.
Islam, as preached by Prophet Muhammad (peace be on them both). Those
Hadiths and the Quranic statements which speak of the raising of the Prophet
Jesus provide a full justification for the view of the majority of scholars that
Jesus Christ did not die but was raised by Allah and that he will make a second
appearance at a time which will be appointed by Allah Himself and known to
Him alone. However, there are references to Jesus Christ in the Quran
which use a term that is most frequently used to indicate death although
not necessarily so. Linguistically speaking, the word means the completion of a
term. When it refers to life, it means the completion of ones life and its
termination by death. It is used in this sense in other verses of the Quran. Dr.
Kamal Umar quotes these verses in his book and translates them as referring
to the death of Jesus. Thus, he gives the translation of Verse 55 of Surah 3 as
follows: When Allah said: Isa! (this is the Arabic name of Jesus) certainly I
would cause you to die and would raise you to Myself and will protect you from
those people who rejected you. In this respect, Dr. Umar is not alone. A
number of scholars, some of them prominent indeed, have expressed this
view and argued that this expression which occurs in three different
verses in the Quran, means actually that Jesus Christ died a natural
death. They point out that Allah has protected him from his enemies, by foiling
their attempts to kill or crucify him. There is no argument among Muslim
scholars that Jesus Christ was neither killed nor crucified. But, as you see,
some scholars argue that he died a natural death.
When these scholars refer to the Ascension of Jesus, or, to use the Quranic
expression, his being raised to Allah, they interpret this as having an abstract
sense. According to them, it means that his position with Allah has been
enhanced and he has been given a very high status. This is indeed the case,
because Jesus Christ is one of the five messengers of Allah who have shown
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the greatest resolve in their service of Allahs cause. The other four are: Noah,
Abraham, Moses and Muhammad (peace be on them all).
When these scholars speak about the Hadiths which tell of the second coming
of Jesus Christ and what he will be doing, such as breaking the cross, killing the
pig and preaching the message of the Oneness of Allah, they cast strong
doubts about their authenticity. Their argument is not without validity. Where
does this leave us? The answer is that there are two views: The first, which is
held by a majority of scholars, is that Jesus Christ did not die but was raised by
Allah and that he will make a second coming at a time determined by Allah,
when he will be preaching the message of Islam. The other view is that Jesus
Christ died a natural death after Allah had saved him from his enemies. Both
groups of scholars agree that Jesus Christ was neither killed nor crucified.
Needless to say, those who subscribe to the second view do not speak of a
second coming of Jesus Christ.
What we need to know is that the raising of Jesus Christ alive to Heaven is
not an article of Islamic faith. This means that if a person denies it he is
not an unbeliever. A person is not considered to be an unbeliever for
preferring a reasonable and valid interpretation of a Quranic verse. Had the
Quranic verse been of the sort that cannot admit more than one interpretation,
then denying its meaning could easily land the person who makes such a denial
in the class of non-believers. This means that a person may adopt the view
he prefers, but when he does so, he should arrive at the conclusion he prefers
after carefully studying the matter and considering the evidence each group of
scholars supply in support of their view. Dr. Umar has made a choice to which
he is certainly entitled. I chose the other view and I am equally entitled to it.
Some comments
Not much comment is needed on the answer given above. We would point out
that the following words are rather striking : . . . the Hadiths which tell of the
second coming of Jesus Christ and what he will be doing, such as breaking the
cross, killing the pig and preaching the message of the Oneness of Allah . . . .
The first two tasks seem out of place with the third! To have any connection
with the third, the tasks of breaking the cross and killing the pig cannot
possibly be taken literally, and it is certain that Mr. Salahi, if asked further,
would interpret these in a figurative sense.
Once that is conceded, it is only natural to take figuratively all those aspects of
these Hadith reports which would clash with the principles of Islam if taken
literally. Primarily this means that the return of Jesus must be taken to mean the
coming of a Mujaddid, a non-prophet, from among the followers of Islam, and
not the appearance of a prophet after prophethood came to a close with the
coming of the Holy Prophet Muhammad. So Mr. Salahi is not entirely correct in
saying that those who believe in the death of Jesus must necessarily reject the
Hadith reports about his second coming. There are those who believe in the
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death of Jesus, and yet also hold that reports of his second coming are
genuine, but to be taken metaphorically.

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Appendix 22 of the Authorized English translation of the Quran: Jesus

by Dr. Rashad Khalifa
The Quran, informs us that Jesus was a human messenger of God whose sole
mission was to deliver God's message; he never possessed any power, and is
now dead (4:171, 5:75, 117).
Those who consider Jesus to be God, or Son of God, or part of a trinity are
"pagans" (5:17, 72, 73). Outstanding Christian scholars have reached these
same conclusions (THE MYTH OF GOD INCARNATE, John Hick, ed., The
Westminster Press, Philadelphia, 1977 & THE MYTH MAKER, Hyam
Maccoby,Harper & Row 1986). Christianity is the product of Nicene (AD 325).
The Bible's Jesus
Jesus proclaimed aloud: ``Whoever puts faith in me believes not so much in me
as in him who sent me; ..... For I have not spoken on my own; no, the Father
who sent me has commanded me what to say and how to speak. Since I know
that his commandment means eternal life, whatever I say is spoken just as he
instructed me.'' [ John 12:44-50 ]
"I cannot do anything of myself. I judge as I hear, and my judgment is honest
because I am not seeking my own will but the will of him who sent me." [ John
5:30 ]
Jesus said: ``My doctrine is not my own; it comes from him who sent me.'' [
John 7:16 ]
"Men of Israel, listen to me! Jesus the Nazorean was a man whom God sent to
you with miracles, wonders, and signs as his credentials. These God worked
through him in your midst, as you well know."
[ Acts 2:22 ]
``...The man who hears my word and has faith in him who sent me possesses
eternal life.''
[ John 5:24 ]
"Whoever welcomes me welcomes, not me, but him who sent me."
[ Matthew 10:40, Mark 9:37, Luke 9:48, & John 13:20 ]
``...I have not come of myself. I was sent by One who has the right to send, and
him you do not know. I know him because it is from him I come; he sent me.'' [
John 7:28-29 ]
Jesus looked up to heaven and said, ``...Eternal life is this: to know you, the
only true God, and him whom you have sent, Jesus Christ.'' [ John 17:1-3 ]
All who are led by the Spirit of God are sons of God.
[ Romans 8:14 ]

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Jesus looked upward and said, ``Father, I thank you for having heard me. I
know that you always hear me but I have said this for the sake of the crowd,
that they may believe that you sent me.''
[ John 11:41-42 ]
As he was setting out on a journey a man came running up, knelt down before
him and asked, ``Good Teacher, what must I do to share in everlasting life?''
Jesus answered, ``Why do you call me good? No one is good but God alone.'' [
Mark 10:17-18 ]
``None of those who call me `Lord' will enter the kingdom of God, but only the
one who does the will of my Father in heaven."
[ Matthew 7:21 ]
``...Go to my brothers and tell them, `I am ascending to my Father and your
Father, to my God and your God.' '' [ John 20:17 ]
``God is my Lord and your Lord; you shall worship Him alone. This is the right
path."
[ Quran 3:51, 19:36, & 43:64 ]
Trinity, the doctrine of God taught by Christians that asserts that God is one in
essence but three in ``person,'' Father, Son, and Holy Spirit. Neither the word
Trinity, nor the explicit doctrine as such,
appears in the New Testament, nor did Jesus and his followers intend to
contradict the Shema in the Old Testament: ``Hear O Israel: The Lord our God
is one'' (Deut. 6:4).
[ Encyclopedia Britannica, 1975 ]
Jesus' Death
This has been the single most controversial subject in the world. The Quran's
miraculous mathematical code has now provided the final answer to this topic:
Jesus' soul was raised, i.e., he was put to death prior to the arrest and
crucifixion of his body. Thus, his persecutors arrested, tortured, and crucified an
empty body - Jesus was already gone to the world of souls (3:55, 4:157).
They plotted and schemed, but so did God, and God is the best schemer. Thus,
God said,
``O Jesus, I am putting you to death, and raising you to Me; I will save you from
the disbelievers.''
[ Quran 3:54-55 ]
They claimed that they killed the Messiah, Jesus, the son of Mary, the
messenger of God! In fact, they never killed him; they never crucified him; they
were led to believe that they did.
[ Quran 4:157 ]
Mercifully, God has given our generation a living example of a person whose
soul departed this world, but his body continued to live for 19 months. On
November 25, 1984, doctors at the Humana Hospital of Louisville, Kentucky
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removed the diseased heart of Mr. William Schroeder and replaced it with a
plastic and metal pump (THE NEW YORK TIMES, Monday, November 26,
1984).
On the 19th day after this historic operation - Thursday, December 13, 1984 Mr. Schroeder, the soul, the real person, departed this world. Mr. Schroeder
died. But his body continued to function with the artificial heart implanted in his
body. The world was told that he "probably suffered a stroke" (THE NEW YORK
TIMES, December 14, 1984).
Significantly, only one day before Mr. Schroeder's departure, he talked with
President Ronald Reagan on national TV, and demanded that the Social
Security Administration send his overdue check. He was
perfectly alert. From the moment "he suffered a stroke," he did not recognize
the day or time, nor his family members. In fact, Mr.Schroeder was no longer in
this world.
The Gospels state clearly that the arrested body of Jesus was oblivious to the
events surrounding it: The chief priests, meanwhile, brought many accusations
against Jesus. Pilate interrogated him again: "Surely you have some answer?
See how many accusations they are leveling against you."
But greatly to Pilate's surprise, Jesus made no further response. [ Mark 15:3-5 ]
Herod was extremely pleased to see Jesus. From the reports about him he had
wanted for a long time to see him, and he was hoping to see him work some
miracles. He questioned Jesus at considerable length, but Jesus made no
response. The chief priests and scribes were at hand to accuse him
vehemently. Herod and his guards then treated him with contempt and insult. [
Luke 23:8-11 ]
The Savior said to me, "He whom you saw on the tree, glad and laughing, this
is the living Jesus. But this one into whose hands and feet they drive the nails is
the fleshly part. [Apocalypse of Peter, VII, 3, 81] from THE NAG HAMMADI
LIBRARY (Harper & Row, 1977, James M.Robinson, ed, Page 339).
The facts that
(1) Mr. Schroeder's soul departed on the 19th day after the operation, and
(2) his body survived for 19 months, are uncanny reminders that God wanted
the world to know the parallel between Schroeder's situation, and the proven
account of Jesus' departure prior to the arrest, torture, and crucifixion of his
soulless body.
info@submission.org

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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AND, BEHOLD, this [divine writ] is indeed a means to know [that] the Last
Hour [is bound to come]; [Whereas most of the commentators regard the
pronoun hu in innahu as relating to Jesus and, consequently, interpret
the above phrase as "he is indeed a means to know [i.e., an indication of
the coming of] the Last Hour", some authorities - e.g., Qatadah, Al-Hasan
al-Basri and Said ibn Jubayr (all of them quoted by Tabari, Baghawi and
Ibn Kathir) - relate the pronoun to the Quran, and understand the phrase
in the sense adopted in my rendering. The specific mention of the Last
Hour in the above context is meant to stress man's ultimate responsibility
before the Creator and, therefore, the fact that worship is due to Him
alone: and so this parenthetic passage follows logically upon the mention
of the false deification of Jesus.] hence, have no doubt whatever about it,
but follow Me: this [alone] is a straight way.
And, behold, this (Qur'an) indeed gives knowledge of the oncoming
Revolution. Hence, bear no doubt about it and follow Me. This alone is the
Straight Path.
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Page 609 of 714

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The English Translation Of Sahih Al-Bukhari And The Account Of Jesus'

(A) Return
Synopsis:
Hadith number 658 in volume 4 of the Arabic/English edition of Sahih al-Bukhari
represents a short narration that talks about the coming of Jesus (a) at a time when an
"Imam" will be present.
The translation has changed to something rather different in later editions!
Source of the Allegation
[The Shi'ah Encyclopedia]
Evidence, Analysis and Conclusion
Sahih al-Bukhari is the foremost book of hadith for the Ahl al-Sunnah and is
considered by them to be the most reliable book after the Qur'an. Its English translation
was undertaken by Muhammad Muhsin Khan in 9 volumes and has been published in
many editions.
The hadith under discussion appears in the Dar al-Fikr edition (which is non-dated,
though apparently recent) as follows:
Sahih al-Bukhari, Al-Bukhari, Muhammad b. Isma`il (d. 256 AH), volume 4, pg.
437, hadith number 658
Beirut: Dar al-Fikr (9 vols), translated by Muhammad Muhsin Khan, n.d.
[Harvard]
[London]
[Ohio State]
[Toronto]
[Library of Congress]

Page 610 of 714

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Those with even a rudimentary understanding of Arabic text will be able to see that the
underlined arabic text of the hadith (wa imaamukum minkum) and the English
equivalent are completely different!
An accurate translation would be:
How will you do when the son of Mary descends and your imam is one of your
number?
This translation can be seen in James Robson's translation of Khatib al-Tabrizi's
Mishkat al-Masabih, which quotes the hadith from Sahih al-Bukhari:
Mishkat al-Masabih, al-Khatib al-Tabrizi (d. 737 AH), volume 3, pg. 1159,
chapter vi (The Descent of Jesus)
Lahore: Shaikh Muhammad Ashraf (2 vols), translated by James Robson, 1964
[Harvard]
[London]
[Toronto]
[Ohio State]
[Library of Congress]

Page 612 of 714

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Perhaps this is an innocent mistake by the translator of Sahih al-Bukhari?

The translation by Muhammad Muhsin Khan was checked and re-checked by several
scholars, as can be seen from the 'certificate' on the first page of each volume:
Sahih al-Bukhari, Al-Bukhari, Muhammad b. Isma`il (d. 256 AH), volume 4, pg.
1
Beirut: Dar al-Fikr (9 vols), translated by Muhammad Muhsin Khan, n.d.
[Harvard]
[London]
[Ohio State]
[Toronto]
[Library of Congress]

Page 614 of 714

Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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So who is responsible for this error?

This 'certificate' also appears in an earlier edition published in Pakistan in 1971.
In that edition we find that the blatant 'error' does not occur!
The hadith is translated more accurately. Notice the volume, page, and hadith numbers
in the edition below, which are identical to the Dar al-Fikr edition mentioned above.
Sahih al-Bukhari, Al-Bukhari, Muhammad b. Isma`il (d. 256 AH), volume 4,
page 437, hadith number 658
Pakistan: Sethi Straw Board Mills (Conversion) Ltd (9 vols), translated by
Muhammad Muhsin Khan, 1971 CE
[Harvard]
[London]
[Ohio State]
[Toronto]

Page 616 of 714

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So it seems that this 'error' is actually a clear and deliberate tampering with the text of
the translation. It crept into later editions which are reprinted even now and still reflect
this distortion (tahrif). This includes the later editions printed in Pakistan. Even the
online hadith databases have the wrong translation. For example, see:
Sahih al-Bukhari, Al-Bukhari, Muhammad b. Isma`il (d. 256 AH), volume 4,
book 55, hadith number 658
Online translations:
[University of Southern California MSA]
[University of Northumbria Islamic Society]
Volume 4, Book 55, Number 658:
Narrated Abu Huraira:
Allah's Apostle said "How will you be when the son of Mary (i.e. Jesus) descends
amongst you and he will judge people by the Law of the Quran and not by the law of
Gospel (Fateh-ul Bari page 304 and 305 Vol 7)
http://www.usc.edu/schools/college/crcc/engagement/resources/texts/muslim/h
adith/bukhari/055.sbt.html#004.055.658

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What is the reference to 'Fateh ul-Bari' in the distorted versions?

Fath al-Bari is the most famous commentary (sharh) on Sahih al-Bukhari. It was
written by Ibn Hajar al-'Asqalani (d. 852 AH) a scholar of great repute amongst the Ahl
al-Sunnah. Although the analysis above demonstrates the clear and deliberate
tampering of the text, an investigation into the commentary on this hadith in Fath alBari is even more revealing. It is a reasonably lengthy text where Ibn Hajar quotes the
opinions of various authorities regarding the meaning and import of this tradition.
Some of the comments are translated below:
Fath al-Bari bi Sharh Sahih al-Bukhari, Ibn Hajar al-'Asqalani (d. 852 AH), under
hadith number 3193
[Online Fath al-Bari at www.al-islam.com] (requires arabic support)
[Downloadable Fath al-Bari at muhaddith.org] (requires arabic support)
Page 619 of 714

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And according to Ahmad within the hadith of al-Dajjal and descent of 'Isa "If they were
with Isa, it would be said: Lead O' Ruh Allah (i.e. 'Isa), he would say: Let your imam
lead you in prayer." Also Ibn Majah in the long hadith of Abi Umamah about al-Dajjal,
he said: and all of them, meaning the Muslims, in Jurusalem and their imam is a
righteous man who has advanced to lead them in prayer, when 'Isa has descended; the
imam steps back to allow Isa to lead. Isa would stand between his shoulders [i.e. facing
him] then would say: Lead! The [prayer] was setup for you.
Abu al-Hasan al-Khasa'i al-'Abidi said in Manaqib al-Shafi'i that the reports are
repeated (mutawatir) that al-Mahdi is from this nation and that 'Isa prays behind him.
He made mention of this refuting the hadith that Ibn Majah came out with from Anas
which has in it "no Mahdi except 'Isa".
And Abu Dharr al-Harawi said that he was told by al-Jawzaqi from some of the earlier
[men], he said: the meaning of his saying "your imam is from amongst you" means
that he rules by the Quran and not by the Gospel.
Ibn al-Jawzi said: If 'Isa were to lead there would be a doubt in peoples minds on
whether he would be leading as a representative or as an initiator of [new] law.
Therefore, he would pray while being lead so that he is not clouded with doubt, from
the point of the saying [of our prophet] no prophet after me. Also, by way of 'Isas
prayer behind a man from this nation, happening at the end of time and near the Hour,
is a correct proof to the saying that the Earth is not devoid of a standing proof of Allah
(qa'im lillah bi-hujjah), and Allah knows best.
It becomes apparent from the above extract that various explanations were quoted by
Ibn Hajar to throw light on the meaning of this hadith and the identity of the imam. The
tampering of the text of the Muhsin Khan translation was achieved by replacing the
translation with one of the several explanations, the one colored red. All the others
including the ones above colored blue were ignored.
So who is the "imam" mentioned in the tradition?
The Shi'ah understand this to be a reference to Imam al-Mahdi (a) who is the
Twelfth Imam and Successor to the Prophet (s) from his Family (Ahl al-bayt).
He is the righteous Qa'im al-Hujjah, behind whom Jesus (a) will pray when he
descends.

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Page 625 of 714

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Page 626 of 714

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The Prophet (peace_be_upon_him) said: If only one day of this world remained.
Allah would lengthen that day (according to the version of Za'idah), till He
raised up in it a man who belongs to me or to my family whose father's name is
the same as my father's, who will fill the earth with equity and justice as it has
been filled with oppression and tyranny (according to the version of Fitr).
Sufyan's version says: The world will not pass away before the Arabs are ruled
by a man of my family whose name will be the same as mine.

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Page 627 of 714

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The Prophet (peace_be_upon_him) said: If only one day of this time (world)
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same as mine.
[Ahmed 3573]

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Page 628 of 714

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The Prophet (peace_be_upon_him) said: Disagreement will occur at the death
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Some of the people of Mecca will come to him, bring him out against his will
and swear allegiance to him between the Corner and the Maqam. An
expeditionary force will then be sent against him from Syria but will be
swallowed up in the desert between Mecca and Medina. When the people see
that, the eminent saints of Syria and the best people of Iraq will come to him
and swear allegiance to him between the Corner and the Maqam.
Then there will arise a man of Quraysh whose maternal uncles belong to Kalb
and send against them an expeditionary force which will be overcome by them,
and that is the expedition of Kalb. Disappointed will be the one who does not
receive the booty of Kalb. He will divide the property, and will govern the people
by the Sunnah of their Prophet (peace_be_upon_him) and establish Islam on
Page 629 of 714

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Earth. He will remain seven years, then die, and the Muslims will pray over him.

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Narrated Abu Huraira:

Allah's Apostle said "How will you be when the son of Mary (i.e. Jesus)
descends amongst you and he will judge people by the Law of the Quran and
not by the law of Gospel (Fateh-ul Bari page 304 and 305 Vol 7)

Page 634 of 714

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Translation Of Farooq Sarwar Khan Is Confirmed From This Hadith.
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Narrated Abu Huraira:

Allah's Apostle said, "By Him in Whose Hands my soul is, surely (Jesus,) the
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can recite (this verse of the Holy Book): -- 'And there is none Of the people of
the Scriptures (Jews and Christians) But must believe in him (i.e Jesus as an
Apostle of Allah and a human being) Before his death. And on the Day of
Judgment He will be a witness Against them." (4.159) (See Fateh Al Bari, Page
Page 635 of 714

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302 Vol 7)

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The same hadith is transmitted from Zuhri with the same chain of transmission.
But in the tradition narrated by Ibn 'Uyaina the words are:" impartial leader and
just judge" and in the tradition narrated by Yunus: the" judge judging with
justice" and" impartial leader" are not mentioned. And in the hadith narrated by
Salih like the one transmitted by Laith the words are:" impartial judge". And in
the hadith transmitted by Ziyad the words are:" Till one sajda is better than the
worldand what it contains. Then Abu Huraira used to say," recite" if you like:
Not one of the People of the Book will fail to believe in him before his death.

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It is narrated on the authority of Abu Huraira that the Messenger of Allah (may
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It is narrated on the authority of Abu Huraira that he heard the Messenger of

Allah (may peace be upon him) as saying: What would you do when the son of
Mary would descend and lead you?

Page 637 of 714

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It is narrated on the authority of Abu Huraira that the Messenger of Allah (may
peace be upon him) observed: What would you do when the son of Mary would
descend amongst you and would lead you as one amongst you? Ibn Abi Dhi'b
on the authority of Abu Huraira narrated: Your leader amongst you. Ibn Abi
Dhi'b said: Do you know what the words:" He would lead as one amongst you"
mean? I said: Explain these to me. He said: He would lead you according to the
Book of your: Lord (hallowed be He and most exalted) and the Sunnah of your
Apostle (may peace be upon him).

Page 638 of 714

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Prophets
Bukhari :: Book 4 :: Volume 55 :: Hadith 657
Narrated Abu Huraira:
Allah's Apostle said, "By Him in Whose Hands my soul is, surely (Jesus,) the
son of Mary will soon descend amongst you and will judge mankind justly (as a
Just Ruler); he will break the Cross and kill the pigs and there will be no Jizya
(i.e. taxation taken from non Muslims). Money will be in abundance so that
nobody will accept it, and a single prostration to Allah (in prayer) will be better
than the whole world and whatever is in it." Abu Huraira added "If you wish, you
can recite (this verse of the Holy Book): -- 'And there is none Of the people of
the Scriptures (Jews and Christians) But must believe in him (i.e Jesus as an
Apostle of Allah and a human being) Before his death. And on the Day of
Page 639 of 714

Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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Judgment He will be a witness Against them." (4.159) (See Fateh Al Bari, Page
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Prophets
Bukhari :: Book 4 :: Volume 55 :: Hadith 658
Narrated Abu Huraira:
Allah's Apostle said "How will you be when the son of Mary (i.e. Jesus)
descends amongst you and he will judge people by the Law of the Quran
and not by the law of Gospel (Fateh-ul Bari page 304 and 305 Vol 7)
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Bukhari :: Book 3 :: Volume 43 :: Hadith 656
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established until the son of Mary (i.e.
Jesus) descends amongst you as a just ruler, he will break the cross, kill the
pigs, and abolish the Jizya tax. Money will be in abundance so that nobody will
accept it (as charitable gifts).

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Shiah & Tahreef of Quran

http://forums.islamicawakening.com/f15/shiah-and-tahreef-of-quran11952/index3.html

Page 654 of 714

   

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Sunni Documentation on Imam al-Mahdi (AS)

For the Sunni brothers, there are six major collections of traditions based on the
Sunni standards for verifying the authenticity of a tradition. These six books are:
Sahih al-Bukhari, Sahih Muslim, Sahih al-Tirmidhi, Sunan Ibn Majah, Sunan
Abu Dawud, and Sahih al-Nisa'i. I just quote few traditions from these six books
to prove that a knowledgeable Sunni brother/sister can NOT deny that:

al-Mahdi (AS) will come in the last days to make a universal Government,

al-Mahdi (AS) is from the Ahlul-Bayt of the Prophet (PBUH&HF),

al-Mahdi (AS) is from the progeny of Fatimah (AS), the daughter of the
Prophet (PBUH&HF),
al-Mahdi (AS) is different than Prophet Jesus (the Messiah),
Prophet Jesus (AS) will come as one of the followers of Imam al-Mahdi
and will pray behind him in congressional prayer.

Another undeniable fact is that many leading Sunni scholars have written books
after books exclusively about Imam al-Mahdi (AS) which I included some of
their names at the end of this article.
Moreover, Insha Allah in the next article, I will give a list of Sunni scholars who
believe that Imam al-Mahdi (AS) is son of Imam Hasan al-Askari (AS), and is
alive and went into occultation. In that article will also discuss the special
specifications of Imam al-Mahdi which are the points of disagreement between
the Shia and the Sunni.
The following are only some of the traditions about Imam al-Mahdi which
Sunnis admit to their authenticity and existence:
The Prophet (PBUH&HF) said: "Even if the entire duration of the world's
existence has already been exhausted and only one day is left (before the day
of judgment), Allah will expand that day to such a length of time, as to
accommodate the kingdom of a person from my Ahlul-Bayt who will be called
by my name. He will fill out the earth with peace and justice as it will have been
full of injustice and tyranny (by then)."
Sunni References:

Sahih al-Tirmidhi, v2, p86, v9, pp 74-75

Sunan Abu Dawud, v2, p7

Musnad Ahmad Ibn Hanbal, v1, pp 84,376; V3, p63

al-Mustadrak ala al-Sahihayn, by al-Hakim, v4, p557

Jami' al-Saghir, by al-Suyuti, pp 2,160

al-Urful Wardi, by al-Suyuti, p2

al-Majma', by al-Tabarani, p217

Page 655 of 714

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Tahdhib al-Tahdhib, by Ibn Hajar al-Asqalani, v9, p144

Fat'h al-Bari fi Sharh Sahih al-Bukhari, by Ibn Hajar Asqalani, v7, p305

al-Sawa'iq al-Muhriqah, by Ibn Hajar al-Haythami, Ch. 11, section 1, p249

al-Tathkirah, by al-Qurtubi, p617

al-Hawi, by al-Suyuti, v2, pp 165-166

Sharh al-Mawahib al-Ladunniyyah, by al-Zurqani, v5, p348

Fat'h al-Mugheeth, by al-Sakhawi, v3, p41

Kanz al-Ummal, v7 P186

Iqd al-Durar Fi Akhbar al-Mahdi al-Muntadhar, v12, Ch. 1,

al-Bayan fi Akhbar Sahib al-Zaman, By Ganji al-Shafi'i, Ch. 12

al-Fusool al-Muhimmah, by Ibn Sabbagh al-Maliki, Ch. 12

Arjahul Matalib, by Ubaidallah Hindi al-Hanafi, p380

Muqaddimah, by Ibn Khaldoon, p266

and also in the works of Ibn Habban, Abu Nua'ym, Ibn Asakir, etc.

Also:
The Prophet (PBUH&HF) said: "al-Mahdi is one of us, the members of the
household (Ahlul-Bayt)."
Sunni reference: Sunan Ibn Majah, v2, Tradition #4085
It is evident from the above traditions that Imam al-Mahdi (AS) is from the AhlulBayt of Prophet Muhammad, so he can not be Jesus (the Messiah; al-Maseeh).
Thus, al-Mahdi and Messiah are two different personalities but they come at the
same time, al-Mahdi as Imam and Jesus as his follower. The following tradition
clearly mentions that Imam al-Mahdi is one of descendants of the daughter of
Prophet Muhammad (PBUH&HF):
The Prophet (PBUH&HF) said: The Mahdi will be of my family, of the
descendants of Fatimah (the Prophet's daughter).
Sunni references:

Sunan Abu Dawud, English version, Ch. 36, Tradition #4271 (narrated by
Umm Salama, the wife of the Prophet)

Sunan Ibn Majah, v2, Tradition #4086

al-Nisa'i and al-Bayhaqi, and others as quoted in:

al-Sawa'iq al-Muhriqah, by Ibn Hajar al-Haythami, Ch. 11, section 1, p249

Also:

Page 656 of 714

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The Prophet (PBUH&HF) said: "We the children of Abd al-Muttalib are the
Masters of the inhabitants of the heaven: Myself, Hamza (RA), Ali (AS), Ja'far
Ibn Abi Talib (RA), al-Hasan (AS), al-Husain (AS), and al-Mahdi (AS)."
Sunni references:

Sunan Ibn Majah, v2, Tradition #4087

al-Mustadrak, by al-Hakim, on the authority of Anas Ibn Malik

al-Daylami

al-Sawa'iq al-Muhriqah, by Ibn Hajar al-Haythami, Ch. 11, section 1, p245

The Prophet (PBUH&HF) said: "The Mahdi will appear in my Ummah. He will
appear for a minimum of 7 or a maximum of 9 years; at that time, my Ummah
will experience a bountiful favor like never before. It shall have a great
abundance of food, of which it need not save anything, and the wealth at that
time is in great quantities, such that if a man asks the Mahdi to give him some,
and the Mahdi (AS) will say: Here! Take!"
Sunni reference: Sunan Ibn Majah, v2, Tradition #5083
Remark: According to Shi'i sources, the Government of Peace and equality that
Imam al-Mahdi will establish will last hundreds of years with no rival, and then
the day of Judgment will commence. What is mentioned in the above tradition
as 7 or 9 years is the length of time that Imam al-Mahdi (AS) will fight to
conquer the world when he starts his mission.
The Prophet (PBUH&HF) said: "We (I and my family) are members of a
household that Allah (SWT) has chosen for them the life of the Hereafter over
the life of this world; and the members of my household (Ahlul-Bayt) shall suffer
a great affliction and they shall be forcefully expelled from their homes after my
death; then there will come people from the East carrying black flags, and they
will ask for some good to be given to them, but they shall be refused service; as
such, they will wage war and emerge victorious, and will be offered that which
they desired in the first place, but they will refuse to accept it till they pass it to a
man from my family (Ahlul-Bayt) appears to fill the Earth with justice as it has
been filled with corruption. So whoever reaches that (time) ought to come to
them even if crawling on the ice/snow since among them is the Vice-regent of
Allah (Khalifatullah) al-Mahdi."
Sunni references:

Sunan Ibn Majah, v2, Tradition #4082,

The History Tabari

al-Sawa'iq al-Muhriqah, by Ibn Hajar, Ch. 11, section 1, pp 250-251

Also:
The Messenger of Allah said: "The world will not perish until a man among the
Arabs appears whose name matches my name."
Page 657 of 714

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Sunni reference: Sahih al-Tirmidhi, v9, p74

In Sahih Muslim, in the Chapter of al-Fitan, there are some interesting traditions
on what will happen in the last days of the world. I would like to quote two of
them here:
Abu Nadra reported: We were with the company of Jabir Ibn Abdillah... Jabir
Ibn Abdillah kept quite for a while and then reported Allah's Messenger (may
peace be upon him) having said: "There would be a Caliph in the last
(period) of my Ummah who would freely give handfuls of wealth to the
people without counting it." I said to Abu Nadra and Abu al-Ala: Do you
mean Umar Ibn Abd al-Aziz? They said: NO, (he would be Imam Mahdi).
Sunni references:

Sahih Muslim, English version, v4, chapter MCCV, p1508, Tradition

#6961
Sahih Muslim, Arabic version, Kitab al-Fitan, v4, p2234, Tradition #67

[ NOTE: What are inside the parentheses in the above tradition are NOT my
comments. They are the words of the translator of Sahih Muslim (Abdul Hamid
Siddiqui).]
Similarly, we read in Sahih Muslim:
Abu Sa'id and Jabir Ibn Abdullah reported that Allah's Messenger (may peace
be upon him) said: "There would be in the last (phase) of the time a Caliph who
would distribute wealth but would not count."
Sunni references:

Sahih Muslim, English version, v4, chapter MCCV, p1508, Tradition

#6964
Sahih Muslim, Arabic version, Kitab al-Fitan, v4, p2235, Tradition #69

It is also narrated:
In the end of the time, my Ummah will undergo very hard affliction like never
before, so that man can not find any way out. Then Allah will appear a person
from my progeny, that is my Ahlul-Bayt, who will fill the earth with justice as it
was filled with injustice. The inhabitants of the earth and the inhabitants of the
heaven love him. The sky will bring down its water everywhere and the earth
will bring all what it can offer and will become green all over.
Sunni references:

al-Sahih fi al-Hadith, by al-Hakim, as quoted in:

al-Sawa'iq al-Muhriqah, by Ibn Hajar al-Haythami, Ch. 11, section 1, p250

Ibn Majah in his Sunan quotes Muhammad Ibn Hanafiyyah and Imam Ali saying
that the Holy Prophet (PBUH&HF) said:

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"al-Mahdi is from our Ahlul-Bayt, no doubt Allah will enforce his appearance
within a night (i.e., his coming is very unpredictable and is very sudden)."
Sunni references:

Sunan Ibn Majah, v2, p269

Ahmad Ibn Hanbal, as quoted in:

al-Sawa'iq al-Muhriqah, by Ibn Hajar al-Haythami, Ch. 11, section 1, p250

Moreover, it is narrated that:

Ali Ibn Abi Talib (AS) said: "When the 'Support' of the family of Muhammad (alQa'im Aale Muhammad) rises Allah will unite the people of east and the people
of west."
Sunni references:

Ibn Asakir, as quoted in:

al-Sawa'iq al-Muhriqah, by Ibn Hajar al-Haythami, Ch. 11, section 1, p252

Ibn Hajar wrote that:

Muqatil Ibn Sulayman and those who followed him among the (Sunni)
commentators of Quran said that the verse: "And he shall be a Sign for (the
coming of) the Hour" (Quran 43:61) was revealed about al-Mahdi.
Sunni reference: al-Sawa'iq al-Muhriqah, by Ibn Hajar, Ch. 11, section 1, p247
Also Ahmad Ibn Hanbal recorded:
The Prophet (PBUH&HF) said: "Allah will bring out from concealment al-Mahdi
from my Family and just before the Day of Judgment; even if only one day were
to remain in the life of the world, and he will spread on this earth justice and
equity and will eradicate tyranny and oppression."
Sunni references:

Musnad Ahmad Ibn Hanbal, v1, p99

A close version has also been narrated in Sunan Abu Dawud, English
version, Ch. 36, Tradition #4270 narrated from Ali Ibn Abi Talib (AS).

It is narrated in Sahih Muslim that:

Jabir Ibn Abdillah al-Ansari (RA) said: I heard the Messenger of Allah saying: "A
group of my Ummah will fight for the truth until near the day of judgment when
Jesus, the son of Marry, will descend, and the leader of them will ask him to
lead the prayer, but Jesus declines, saying: "No, Verily, among you Allah has
made leaders for others and He has bestowed his bounty upon them."
Sunni reference:

Sahih Muslim, Arabic, part 2, p193

Musnad Ahmad Ibn Hanbal, v3, pp 45,384

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al-Sawa'iq al-Muhriqah, by Ibn Hajar al-Haythami, Ch. 11, section 1, p251

Nuzool Isa Ibn Maryam Akhir al-Zaman, by Jalaluddin al-Suyuti, p57

Musnad, by Abu Ya'ala which provides another version of the tradition

with more clear words on the authority of Jabir that the Messenger of
Allah said: "A group among my Ummah will continue to fight for the truth
until Jesus, the son of Marry, will descend, and the Imam of them will ask
him to lead the prayer, but Jesus replies: "You have more right to it, and
verily Allah has honored some of you over others in this Ummah."
Sahih Ibn Habban, whose tradition reads: "their leader al-Mahdi" and the
rest of tradition is the same.

Ibn Abu Shaybah, another Sunni traditionist, and the mentor of al-Bukhari and
Muslim, has reported several traditions about Imam al-Mahdi (AS). He has also
reported that the Imam of the Muslims who will lead Prophet Jesus in prayer is
Imam al-Mahdi himself.
Jalaluddin al-Suyuti mentioned that: "I have heard some of the deniers of (truth)
deny what has been conveyed about Jesus that when he descends will pray the
Fajr prayer behind al-Mahdi. They say, Jesus has higher status than to pray
behind a non-Prophet. This is a bizarre opinion since the issue of prayer of
Jesus behind al-Mahdi has been proven strongly via numerous authentic
traditions from the Messenger of Allah, who is the most truthful." And then alSuyuti goes on narrating some of the traditions in this regard. (See Nuzool Isa
Ibn Maryam Akhir al-Zaman, by Jalaluddin al-Suyuti, p56).
Also al-Hafidh Ibn Hajar al-Asqalani mentioned that:
"The Mahdi is of this Ummah, and that Jesus (PBUH&HF) will come down and
pray behind him."
Sunni reference: Fat'h al-Bari, by Ibn Hajar al-Asqalani, v5, p362
This is also mentioned by another Sunni scholar, Ibn Hajar al-Haythami, who
wrote:
"The Ahlul-Bayt are like the stars through whom we are guided in the right
direction, and if the starts are taken away (or hidden) we would come face to
face with the signs of the Almighty as promised (i.e., the Day of Resurrection).
This will happen when the Mahdi will come, as mentioned in the traditions,
and the Prophet Jesus will say his prayers behind him, the Dajjal will be
slain, and then the signs of the Almighty will appear one after another."
Sunni reference: al-Sawa'iq al-Muhriqah, by Ibn Hajar, Ch. 11, section 1, p234
Also Ibn Hajar quoted Abu al-Husain al-Ajiri saying:
The traditions of al-Mustafa (PBUH&HF) on the rising of al-Mahdi has been
transmitted via numerous authorities and is more than the level of (being
sufficient for) Mutawatir, describing that he is of his Ahlul-Bayt, and will fill the
earth with justice, and that Jesus (AS) will come at the same time and he will
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assist Jesus for killing al-Dajjal in the land of Palestine, and that he will lead this
nation and Jesus will pray behind him.
Sunni reference:

Abu al-Husain al-Ajiri as quoted in al-Sawa'iq al-Muhriqah, by Ibn Hajar,

Ch. 11, section 1, p254

So if al-Mahdi and Jesus are to be the same person as some ignorants claim,
then how can one prays behind himself?! Moreover this shows that Imam alMahdi and Jesus (the Messiah) will come at the same time so that they could
pray the morning prayer together in Jerusalem.
In fact, the equivalent word of "Messiah" in Arabic is "al-Maseeh" which means
"Wiped Clean; Purified". This word has been used in Quran as the title of
Prophet Jesus (AS). As such, the "Messiah" is the Prophet Jesus (AS) and not
the Imam al-Mahdi (AS). However, the word "Messiah" in English has another
meaning, that is "savior". As a result, there have been some English translators
who used the word "Messiah" for Imam al-Mahdi (AS) with the meaning of
"Savior" which does NOT have anything to do with Arabic word "al-Maseeh".
I should point out that, there exists a fabricated tradition which is mainly used
by Ahmadis and Qadianis to prove that al-Mahdi and Jesus are the same. The
tradition states: "And no Mahdi except Jesus." This tradition has been rated by
al-Hakim as unknown and strange and he said there are discrepancy in its
chain of authorities. al-Bayhaqi said Muhammad Ibn Khalid said this tradition is
single (Mufrad). al-Nisa'i has mentioned that this tradition is unfamiliar and is
denied, and that the memorizers of traditions confirm that the traditions which
state that al-Mahdi is the descendants of Fatimah are authentic and reliable.
(See al-Sawa'iq al-Muhriqah, Ch. 11, section 1, p252 for details).
Prophet Jesus is not the Imam of Muslims, and when he comes back, he will be
the follower of the Imam of Muslims who is known as Imam al-Mahdi (AS).
In Sahih al-Bukhari, it is narrated that:
The Prophet (PBUH&HF) said: "What would be your situation if the Son of
Marry (i.e. Jesus) descends upon you and your Imam is among you?"
Sunni reference:

Sahih al-Bukhari, Arabic-English, v4, Tradition #658

NOTE: The above is my own translation. The Saudi-paid translator of
Sahih al-Bukhari (Muhammad Muhsin Khan) has shown pure dishonesty
in translating the above tradition. His translation of the last portion of the
tradition does not bear any similarity what so ever with the Arabic text of
the tradition which is as follows:

Now let us look at the false translation of Mr. Muhammad Muhsin Khan:
Sahih Bukhari Hadith: 4.658
Narrated Abu Huraira:
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Allah's Apostle said "How will you be when the son

of Mary (i.e. Jesus) descends amongst you and he
will judge people by the Law of the Quran
and not by the law of Gospel.
Mr. Muhsin Khan has trimmed the last part of the tradition which states that the
Imam of Muslims (i.e., Imam al-Mahdi) is among Muslims when the son of
marry descends. Instead, the translator has added another sentence which
does not exists in the Arabic text. I should mention that this is not the only place
that he has altered the text, and there are much more examples in this regard
which proves his bias and his dishonesty.
Al-Hafidh Muhammad Ibn Ali al-Shawkani (d. 1250/1834) wrote in a book called
"al-Tawdhih fi twawatur ma jaa'a fil muntadar wad-djjal wal masih" (the
explanation about the frequent reports concerning the Awaited one, the Dajjal,
and the messiah) in which he wrote about Imam al-Mahdi (AS) that: "The
traditions about al-Mahdi have been related by numerous authorities and are
therefor reliable beyond doubt or confusion, because in jurisprudence the
qualification of Mutawatir is valid even for (traditions) with less than this number
of narrations. There are also many sayings of the companions (of the Prophet)
which explicitly mention the Mahdi, which have the status of narrations from the
Prophet since there is no question of establishing such saying through Ijtihad
(one's opinion and research)". The author gives the same opinion in his other
book "al-Fat'h al-Rabbani". (In this connection see also Mawsu'atil Imam alMahdi, v1, pp 391-392,413-414,434, and also Tuhfatul Ahwadhi, v6, p485).
The author of the book, "Ghayah al-Ma'amool," mentioned that: "It is a famous
narration among the Scholars of the past and the present that there has to
appear a man from the family of the Prophet (PBUH&HF) named al-Mahdi. In
addition, the traditions about the Mahdi have been narrated by the most
renowned companions of the Prophet (PBUH&HF), as well as by the most
renowned scholars such as Abu Dawud, al-Tirmidhi, Ibn Majah, al-Tabarani,
Abu Ya'ala, al-Bazzar, Imam Ahmad Ibn Hanbal, and al-Hakim (May Allah be
pleased with them all); furthermore, those who claim that the traditions narrated
with regard to the appearance of the Mahdi are weak, are themselves in error."
Al-Saban in his book, "Is'af al-Raghibeen," mentioned that: "The news about
the appearance of the Mahdi are traceable back to the Prophet (PBUH&HF),
and that he is one of the members of the family of the Prophet (PBUH&HF);
and that he will fill the Earth with justice."
Al-Suwaydi in his book, "Saba'iq al-Dhahab," reported that: "The scholars have
a consensus that the Mahdi (AS) will appear at the end of time and fill the Earth
with justice; and the traditions supporting his appearance are indeed
numerous."

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al-Hafidh Abul-Hasan Muhammad Ibn al-Husain al-Sijistani al-Aburi al-Shafi'i (d.

363/974) said: "The traditions were related by numerous authorities and were
spread far and wide by many narrators, from al-Mustafa (PBUH&HF)
concerning al-Mahdi who is from the household (of the Prophet) and who will fill
the world with justice.." This statement was accepted by the subsequent
scholars as testified by Ibn Hajar al-Asqalani (See Tahdhib al-Tahdhib, v9,
p144; Fat'h al-Bari, v7, p305), al-Qurtubi (al-Tathkirah, p617), al-Suyuti (alHawi, v2, pp 165-166), al-Muttaqi al-Hindi (al-Burhan fi Alamat Mahdi Akhir alZaman, pp 175-176), Ibn Hajar al-Haythami (al-Sawa'iq al-Muhriqah, Ch. 11,
section 1, p249), al-Zurqani (Sharh al-Mawahib al-Ladunniyyah, v5, p348), alSakhawi (Fat'h al-Mugheeth, v3, p41), etc.
The best formulation of the belief of all Muslims about al-Mahdi (AS) has been
given by a person who himself did not believe in his coming and who denied the
validity of the traditions concerning this matter. He was Ibn Khaldoon (d.
808/1406), a famous historian, in whose book, "al-Muqaddamah," wrote:
"Let it be known that it is a narrated event by ALL Muslims in EVERY era, that
at the end of time a man from the family of the Prophet (PBUH&HF) will, without
fail, make his appearance and will strengthen Islam and spread justice; Muslims
will follow him and he will gain domination over the Muslim realm. He will be
called al-Mahdi." (An Introduction to History, by Ibn Khaldoon, English version,
London, 1967 Edition, pp 257-258)
The above quote proves that even Ibn Khaldoon was in the opinion that the
belief in Imam al-Mahdi was not a characteristics of a special sect of Islam, but
was a common belief to ALL Muslims.
Sunni scholars openly criticized those elements (like Ibn Khaldoon) who tried to
cast doubt the traditions about al-Mahdi (AS), and have strongly asserted that
the belief in Mahdi is well-established for ALL Muslims. See for instance:
"Awnul Ma'bud" (which is the commentary of Sunan Abu Dawud), by alAzimabadi, v11, pp 361-362, Tuhfatul Ahwadhi (which is the commentary of
Sahih al-Tirmidhi), by al-Mubarakfuri, v6, p484, al-Tajul Jami' lil Usul, by Shaikh
Mansoor Ali Nasif, v5, p341.
Shaikh Ahmad Muhammad Shakir (d. 1377/1958), one of the greatest
contemporary scholar of Hadith and Tafsir, whose major work was his
commentary on Musnad Ahmad Ibn Hanbal (for a biography of Ahmad Shakir,
see al-Aalam, v1, p253; Mu'jam al-Mu'allifeen, v13, p368) wrote in his
commentary: "Belief in al-Mahdi is not particular to the Shia because it is from
the narration of many companions of the Prophet in such way that NO one can
cast doubt the truth (of this belief)." After this, he proceeds to a strong refutation
of Ibn Khaldoon's weakening the traditions regarding al-Mahdi. (see Musnad
Ahmad Ibn Hanbal with commentary of Ahmad Muhammad Shakir, Pub. by Dar
al-Ma'arif, Egypt, v5, pp 196-198, v14, p288).

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Al-Sayid Sabiq, the Mufti for the "Muslim Brotherhood," in his book, "al- 'Aqa'id
al-Islamiyyah," that: "The idea about the Mahdi is indeed valid, and is one of
the Islamic tenets that one must believe in." Mr. Sabiq also narrated a
variety of traditions relating to the appearance of al-Mahdi (AS) in the above
book.
The recent Fatwa in this issue was given in Mecca by "The Muslim World
League" (Rabitatul 'Alamil Islami) on Oct. 11, 1976 (23 Shawwal 1396). This
Fatwa states that more than twenty companions narrated traditions concerning
al-Mahdi, and gives a list of those scholars of Hadith who have transmitted
these narrations, and those who have written books on al-Mahdi. The Fatwa
states:
"The memorizers (Huffadh) and scholars of Hadith have verified that there are
authentic (Sahih) and acceptable (Hasan) reports among the traditions related
to al-Mahdi. The majority of these traditions are related through numerous
authorities (Mutawatir). There is no doubt that the status of those reports are
Sahih and Mutawatir. (They have also verified) that the belief in Mahdi is
obligatory, and that it is one of the beliefs of Ahlussunnah wal Jama'a. Only
those ignorant of the Sunnah and innovators in doctrine deny it.
For the transcription and reproduction of this Fatwa, see, among others, the
Introduction of al-Ganji al-Shafi'i, in the book named "al-Bayan," Beirut,
1399/1979, pp 76-79 and in Appendix.
Two Shafi'i scholars, Ganji in his book "al-Bayan", and Shablanji in his book
"Noor al-Absar", on the verse 48:28 of Quran: "He is the One who sent his
Messenger (Muhammad) with the guidance and the true religion that in order to
prevail over all the religions" narrated from Sa'id Ibn Jubair that "this promise to
Prophet Muhammad will be fulfilled by al-Mahdi who is in the progeny of
Fatimah (AS)."
Even Ibn Taymiyyah (d. 728/1328), who is acclaimed by the Wahhabis, wrote in
his book "Minhaj al-Sunnah" (v4, pp 211-212) that the traditions concerning the
Mahdi are certainly reliable, and his student, al-Dhahabi, conformed with him in
his summary of his teacher's book. (See Mukhtasar Minhaj al-Sunnah, pp 533534).
Among the Shia scholars, I would like to mention the masterpiece of Lutfullah
al-Safi al-Golpaygani, who compiled an encyclopedia named "Muntakhab alAthar". In this book, there is a comprehensive narration of the traditions
regarding to the appearance of Imam al-Mahdi (AS) and the description of the
world before and after his appearance. He has used over 60 Sunni sources,
including their six major book of Hadith; and over 90 Shi'ite sources to
illuminate the fact that al-Mahdi is NOT a fabricated event.
As far as we have been able to discover, at least 35 prominent Sunni scholars
have written 46 of books EXCLUSIVELY about Imam al-Mahdi (AS), the leader
of our time. Here are some of the name of some of these books:
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(1)

"Kitab al-Mahdi," by Abu Dawud.

(2)

"Alamat al-Mahdi," by Jalaluddin al-Suyuti.

(3)

"al-Qawl al-Mukhtasar fi Alamat al-Mahdi al-Muntadhar," by Ibn Hajar.

(4)

"Al-Bayan fi Akhbar Sahib al-Zaman," by Allamah Abu Abdillah Ibn

Muhammad Yusuf al-Ganji al-Shafi'i.

(5)

"Iqd al-Durar fi Akbar al-Imam al-Muntadhar," by Shaikh Jamaluddin

Yusuf al-Damishqi.

(6)

"Mahdi Aale Rasool," by Ali Ibn Sultan Muhammad al-Harawi al-Hanafi.

(7)

"Manaqib al-Mahdi," by al-Hafidh Abu Nu'aym al-Isbahani.

(8)

"Al-Burhan fi Alamat al-Mahdi Akhir al-Zaman," by al-Muttaqi al-Hindi.

(9)

"Arba'in Hadith fi al-Mahdi," by Abdul Ala al-Hamadani.

(10) "Akhbar al-Mahdi," by al-Hafidh Abu Nu'aym.

In conclusion, the belief in the coming Mahdi (AS) who is a person other than
Jesus (AS), is an undeniable fact for the Sunnis. As we discussed above, the
Sunni scholars affirm that belief in "Mahdi of the House of the Prophet" is one of
the Islamic tenets for "Ahlussunnah wal Jama'a". In the next part, however, we
will discuss the points of differences between the Shia and most Sunnis on the
issue of Imam al-Mahdi.
http://www.al-islam.org/encyclopedia/chapter2/2.html

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Narrated Zainab bint Jahsh:
That the Prophet once came to her in a state of fear and said, "None has the
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come near. An opening has been made in the wall of Gog and Magog like this,"
making a circle with his thumb and index finger. Zainab bint Jahsh said, "O
Allah's Apostle! Shall we be destroyed even though there are pious persons
among us?" He said, "Yes, when the evil person will increase."

Page 667 of 714

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and every time he reached the corner (of the Black Stone) he pointed at it with
his hand and said, "Allahu Akbar." (Zainab said: The Prophet said, "An
opening has been made in the wall of Gog and Magog like this and this,"
forming the number 90 (with his thumb and index finger).

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They said: "O Zul-qarnain! the Gog and Magog (People) do great mischief on
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barrier between us and them?(18:94)

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Page 670 of 714

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tribute): Help me therefore with strength (and labour): I will erect a strong
barrier between you and them:(18:95)


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"Bring me blocks of iron." At length, when he had filled up the space between
the two steep mountain-sides, He said, "Blow (with your bellows)" Then, when
he had made it (red) as fire, he said: "Bring me, that I may pour over it, molten
lead."(18:96)

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He said: "This is a mercy from my Lord: But when the promise of my Lord
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(18:98)

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Whoever works any act of righteousness and has faith,- His endeavour will not
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But there is a ban on any population which We have destroyed: that they shall
Page 671 of 714

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not return,(21:95)

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Until the Gog and Magog (people) are let through (their barrier), and they swiftly
swarm from every hill.(21:96)

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Then will the true promise draw nigh (of fulfilment): then behold! the eyes of the
Unbelievers will fixedly stare in horror: "Ah! Woe to us! we were indeed
heedless of this; nay, we truly did wrong!"(21:97)
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Verily ye, (unbelievers), and the (false) gods that ye worship besides Allah, are
(but) fuel for Hell! to it will ye (surely) come! (21:98)

Search Surah:Ayat criteria: 21:96

Translation

Ayat entries found

Arabic (A)

Ghulam Ahmad Parwaz (GAP)

Muhammad Asad (MA)

Mohammed Mammaduke Pickthall (MMP) 1

Rashid Khalifa (RK)

Shakir (S)

Dr Shabbir Ahmed (SA)

Transliteral (T)

1
Page 672 of 714

Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

Yusuf Ali (YA)

Total ayat entries Found

12

   

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21:96 (A)
21:96 (T)

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Hatta itha futihat ya/jooju wama/jooju wahum min kulli hadabin

yansiloona

21:96 (GAP) However there is a recourse. When mighty and aggressive

nations emerge from their countries to overrun and occupy
weaker nations (18:94), after a period of adjustment the latter will
show signs of awakening and try to regain their lost status and
position. Thus they get a new lease of life.
21:96 (RK)

Not until Gog and Magog reap- pear, [C9] will they then returnthey will come from every direction.
[C9] By the year 2270 AD, thanks to God's mathematical miracle
in the Quran (Appendix 1), America will be the heart of Islam, and
billions around the globe will have believed in the Quran (9:33,
41:53, 48:28, 61:9). Gog and Magog (allegorical names of
villainous communities), will be the only bastions of heathenism,
and they will attack the submitters. That is when the world will
end (15:87, 18:94, Appendix 25). Gog and Magog are mentioned
in 18:94 & 21:96, 17 verses before the end of each sura; this may
indicate the time of their appearance.

21:96 (YA)

Until the Gog and Magog (people) are let through (their barrier),
and they swiftly swarm from every hill.

21:96 (MMP) Until, when Gog and Magog are let loose, and they hasten out of
every mound,
21:96 (SA)

And until Gog and Magog are let loose upon them and swarm
down from every corner. (Imperialist nations run over and
dominate them. And then after some passage of time the desire
for freedom and glory germinates in their hearts once again
18:94).

21:96 (MA)

until such a time as Gog and Magog are let loose [upon the world]
Page 673 of 714

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and swarm down from every corner [of the earth], [C94]
[C94] I.e., until the Day of Resurrection, heralded by the
allegorical break-through of "Gog and Magog" (see surah 18, note
100, especially the last sentence): for it is on that Day that even
the most hardened sinner will at last realize his guilt and be filled
with belated remorse.-The term hadab literally denotes "raised
ground" or "elevation", but the expression min kulli hadabin is
used here idiomatically, signifying "from all directions" or "from
every corner [of the earth]": an allusion to the irresistible nature of
the social and cultural catastrophes which will overwhelm
mankind before the coming of the Last Hour.
21:96 (S)

Even when Gog and Magog are let loose and they shall break
forth from every elevated place.

Page 674 of 714

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The Concept Of Imam Mahdi & Sir Syed Ahmad Khan

Ahadith began to be compiled at the earliest around 100 to 200 years after the demise of
Prophet Muhammad (sa). Several thousand narrations were chosen by scholars from a
pool of narrations that was in the several thousands. Imam Bukhari (ra) is noted to have
rejected the majority of the narrations he came across, and among the narrations that you
will not find in his collections, nor in the collections of Imam Muslim, are Ahadith
pertaining to the Imam Mahdi. Sir Syed Ahmad Khan, for example is known to have
been one of the more recent rationalists that did not believe in a future appearance of an
Imam Mahdi.
So what is the origin of this concept and what was Mirza Ghulam Ahmads claim in
reference to it? How about the double eclipse argument that Ahmadis use? Take Mirza
Ghulam Ahmads own words into consideration:
It is not my claim that I am the Mahdi that fulfils the narrations pertaining to the progeny
of Fatima; on the contrary, my claim is to be the Promised Messiah and there is no saying
of any scholar of Hadith about the Promised Messiah that he will be of the children of
Fatima.
However, just as all scholars of hadith say, I also concur: that ALL ahadith about the
Promised Mahdi are injured and doubtful and not even one of them is correct. And the
fabrication that has gone into these ahadith no other hadith was subject to such
fabrication. During the reign of the Abbasid Khalifas, the Khalifas wanted very much to
declare themselves the Promised Mahdi. This is the reason why, in some Ahadith, they
declare the Mahdi from Bani Abbas, and in others, declared him to be from Bani Fatima.
And some ahadith even say that he is a man from my Ummah. In fact, all those Ahadith
are not at all reliable. This is not only my word, but the great scholars of the Sunni
persuasion have been saying this all along." (RK Vol 21, p.356)
We will come back to the rest of Mirza Ghulam Ahmads statement in a moment. Let us
dissect what has been said so far.
First.
>> It is not my claim that I am the Mahdi that fulfils the narrations pertaining to the
progeny of Fatima; on the contrary, my claim is to be the Promised Messiah and there is
no saying of any scholar of Hadith about the Promised Messiah that he will be of the
children of Fatima.
However, just as all scholars of hadith say, I also concur: that all ahadith about the
Promised Mahdi are injured and doubtful and not even one of them is correct. And the
fabrication that has gone into these ahadith no other hadith was subject to such
fabrication. <<
All Ahadith pertaining to Promised Mahdi are injured and doubtful and not even one of
them is correct. I am not the Mahdi that fulfils the narrations pertaining to the progeny of
Fatima? YET, he also states:
Page 675 of 714

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"We admit this that several Mahdis may have come before and possibly will come in future
as well and probably someone by the name of Imam Muhammad may also appear."
(Roohani Khazain vol.3 p.379)
If anyone has remotely studied the Ahadith concerning the Mahdi, we all know that the
Ahadith speak of a person by the name of Imam Muhammad Mahdi, who is the
descendant of Fatima (ra). Mirza Ghulam Ahmad here clearly tells us that he does not
know if he is THE
Mahdi that is expected, and in fact a person by the name of Imam Muhammad might and
probably could appear. This statement is a replica of another statement:
On the contrary I admit and say repeatedly that not only one but more than 10,000
Maseeh can come. And it is possible that someone with apparent grandeur will possibly
descend in Damascus. (Izalah Auham, RK, vol. 3, p. 251)
Someone by the name of Imam Muhammad may also appear? Someone with apparent
grandeur may descend in Damascus? What he means is this; Mirza Ghulam Ahmad says:
It is possible and quite possible that at some time in the future such Messiah-likes such as
myself may appear upon whom the literal words of Hadith apply (Izala-e-Auham, Roohani
Khazain vol 3 p.197/198)
First off, how will a person by the name of Imam Muhammad appear when you have
stated that not one of the ahadith pertaining to the Imam Mahdi is correct?
Furthermore, is Mirza Ghulam Ahmad THE Messiah that is prophesized in the Ahadith
that all Jews, Christians, and Muslims are awaiting? Or is he simply one of many Messiahs
and there maybe a Messiah who will appear in Damascus and whom the literal words of
Hadith apply?
If the Hadith words can be taken literally, as Mirza Ghulam Ahmad has clarified here, does
that mean literally Jesus could descend from the sky? How can you take one part of the
Hadith literally and the other as not? Is that a consistent possibility? Now if he is one of
many Messiahs and he is not THE Messiah prophesized in Ahadith, this opens up a whole
new belief and doctrine that has been misunderstood by Ahmadis all along
He further states on the same page of page 197 that 'it is not only my idea that there can be
more Messiah-likes, but this is also the intention of the Hadith -- because Anhazrat (saw)
says that there will be thirty Dajjals, and because it is necessary that there should appear
thirty Dajjals, and there is a Messiah for every Dajjal, thirty Messiahs should appear'.
PLEASE CONSIDER FOR A MOMENT WHAT IS BEING SAID HERE!
You can also put Tadhkirah 130-131 into the mix which confirms one specific future
Messiah who seems to be much more dominant then Mirza Ghulam Ahmad.
Tadhkirah page 130-131 specifically talks about the re-emergence of AL-MASIH, Isa ibn
Maryam (as). The worst part about this ordeal is that he calls Rasul Allah (sa) the second
coming of Jesus. This may be going beyond the limit, with due respect. See the following
scan of Tadhkirah for full quotation in English:
LINK

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What is stated here is that the soul of Jesus was agitated and it was sent to the world in
likeness, and 600 years after Isa (as) came Rasul Allah (sa) as an agitation of the soul of
Jesus, in the same exact way he himself, Mirza Ghulam Ahmad is a (third) coming of Jesus.
In other words any baroozi or zili or whatever other words Mirza Ghulam Ahmad has
used and are not found Islamic history and tradition, in whatever way Mirza Ghulam
Ahmad was the second coming of Jesus and the Messiah son of Mary, Rasul Allah (sa) was
also, in the same way, a product of agitation of Jesus soul; and finally there will also be a
fourth Messiah who will come before the end of the world.
The coming of Prophet Muhammad (sa) according to Mirza Ghulam Ahmad, if you read
what he is writing, was furthermore a result of Jesus supplication for a substitute. In other
words, Rasul Allah (sa) was raised, and Mirza Ghulam Ahmad says this clearly, because
Jesus supplicated for a substitute. And so therefore Prophet Muhammad (sa) was also a
Maseel-Masih.
The point of this argument is to understand how and in what sense Mirza Ghulam Ahmad
was claiming to be the Promised Messiah and Imam Mahdi? From his writings its difficult
to tell whether he is claiming fulfillment of the prophecies in Ahadith or not?
Coming back to the issue of the Imam Mahdi prophecy. There are a few things to be
looked at. First of all Mirza Ghulam Ahmad acknowledges that all of the Ahadith
pertaining to the Imam Mahdi prophecy are pretty much fabricated. He says that this is not
only his opinion but also the opinions of scholars from Sunni persuasion. Noticeably he
does not mention any particular scholar, but let me go ahead and share with you the words
of Sir Syed Ahmad Khan whom Mirza Ghulam Ahmad was clearly reading:
Sir Syed Ahmad Khans denial of the Imam Mahdi Prophecy:
Page 1, Page 2, Page 3, Page 4, Page 5, Page 6, Page 7, Page 8, Page 9, Page 10, Page 11,
Page 12, Page 13, Page 14, Page 15, Page 16, Page 17, Page 18, Page 19, Page 20.

Sir Syed Ahmad Khan was among some scholars who had denied the Imam Mahdi
prophecy altogether saying that its an innovative concept that was never prophesized by
the Messenger of Allah (sa). The idea was that Shia Muslims who believed in the return of
their 12th Imam hence the specific title IMAM Mahdi, had incorporated and influenced
their beliefs into the collections of Ahadith, while keeping in mind that there is no mention
of Imam Mahdi in Sahih al Bukhari or Sahih Muslim, and obviously no mention in the
Glorious Quran
There were 12 Shia Imams, and Imam Muhammad Mahdi was the son of the 11th Imam,
Imam Hasan Askari (as). The time-span in which Ahadith were being collected amongst
the Ahle-Sunnah wal Jamaat was approximately 100 to 200 years after the demise of Rasul
Allah (sa). Therefore these Ahadith were being collected after the Imam Mahdi concept
was an established belief of the Shia Muslims. However, even in the more authentic
collections of Ahadith, such as Sahih Muslim, we do find some Ahadith that were
influenced by Shia beliefs. For example:
"I leave with you Quran and Ahlul Bayt, if you follow these two, you will never go astray."
(Sahih Muslim 44, Number 2408; Ibn Hanbal 4/366; Darimi, Number 3319)

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Now, we wont count out the authenticity of this Hadith, but what about the narration that
most Muslims use from Abu Dawood which states that the two things he (sa) left for us
were the Quran and Sunnah?
Maulana Muhammad Ali, the founder of the Lahori Ahmadi branch has written the
following in his book the Ahmadiyya Movement by Muhammad Ali in the section called
Mahdi he writes:
LINK
"The reports about Messiah have been accepted by all the great authorities of Hadith,
whereas the reports relating to Mahdi have been rejected not only by Imam Bukhari
and Imam Muslim, but also by many eminent scholars of Hadith. There is no doubt
that all these reports have been greatly tampered with for various reasons, so much so,
that even those who believe in the coming of Mahdi only accept the fundamental fact of
his advent."
Muhammad Ali here reiterated Mirza Ghulam Ahmads statement about the concept.
Mirza Ghulam Ahmad on the other hand exclaimed that ALL of the hadiths pertaining to
the Imam Mahdi were fabricated. If that is the case, what about the narration that tells us
about the eclipses? Shall we examine that Hadith in this context?
Well first of all there is an existing Hadith in the collections of Dar Qutni about double
eclipses which will occur during the time of Imam Mahdi. The chain of narration however
does not go as far as Rasul Allah (sa), rather it ends at a member of the Ahlul Bayt, a Shia
Muslim, by the name of Muhammad bin Ali. In the isnad the chain of narration appear
two more particular Shia Muslims who are and were unanimously denied by the Muhaddith
as being unreliable and they were also known for corrupt narrations.
Dar Qutni himself stated that Amr bin Shamir and Jabir Jafi are both unreliable narrators Dar Qutni vol 2. page 65. Imam ad-Dhahabi, a great authority on hadith has the following
entry in his famous critique, Meezaanul I'tidaal: Amr bin Shamir is a Shia from Kufa. This
man is a Shia who insults the Sahaba and fabricates narrations in the name of authentic
Ulema. Imam Bukhari stated that His narrations are rejected and Yahya stated that his
narrations should not be recorded. Suleimani also said: This Amr bin Shamir used to
fabricate narrations for the Shias. Imam Nasaai says: His narrations have been discarded.
(Meezaanul I'tidaal vol. P.268)
Allama Ibni Hajar quotes the following in his work, Lisaanul Meezaan: Ibni Abi Haatim
says: I asked my father (Abu Haatim) about him (Amr bin Shamir), and he replied: His
ahadeeth are totally rejected, a weak narrator, a person one should never get involved with.
The Muhadditheen have forsaken him. Abu Abdullah Haakim (a high ranking authority on
hadith) states: He has many fabrications narrated from Jabir Jafi, and no-one else besides
him (Amr bin Shamir) narrate these blatant fabrications from Jabir. (Lisaanul Meezaan vol.
P. 367)
Now, seeing as how the narration clearly indicates itself as being a statement of
Muhammad bin Ali and not Rasul Allah (sa), and seeing as how two of the narrators in the
isnad are deemed unreliable, would this eclipse Hadith be included in the corrupt
narrations that Mirza Ghulam Ahmad was talking about? Since hes called them ALL
corrupt, do you have any other option but to agree with me that it is a corrupt narration?
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And if the narration is corrupt, claiming fulfillment of a narration that is fabricated would
mean that you are claiming fulfillment of something made-up, in other words, to blatantly
put it, a lie. And if that is the case, would the words of Rasul Allah (sa) truly be fulfilled
when he (sa) declared that there would appear 30 dajjals in my Ummah, each of them who
would claim to be a Prophet of Allah. And when giving an explicit description of ad-dajjal,
expounding that ad-dajjal would be given signs and miracles that would be convincing,
while yet the believers would be able to see around the deception? Just a thought.
Coming back to Mirza Ghulam Ahmads statement.
In fact, all those Ahadith are not at all reliable. This is not only my word, but the great
scholars of the Sunni persuasion have been saying this all along And compared to all
these, the hadith in ibn Maja is very correct : there is no mahdi but Jesus - that is, there is
no Mahdi and only Jesus is the mahdi (guide) and will come. (Brahin Ahmadiyya, RK Vol
21, p.356)
What Ahmadis argue is that the Imam Mahdi ahadith are true, only that they apply to Isa
(as). In other words they argue that there is a prophesized Imam Mahdi, only that Jesus is
going to be he. However what Mirza Ghulam Ahmad is saying here is not what Ahmadis
are saying. What Mirza Ghulam Ahmad is saying is EXACTLY word for word what Sir
Syed Ahmad Khan had stated about the Imam Mahdi prophecy, that there is no Mahdi to
appear at all, that all of the Imam Mahdi ahadith are corrupt, and if anyone is expected as a
guide or mahdi for the people, one should know that Isa ibn Maryam (as) will appear. In
other words, there will be no Imam Mahdi, and only Isa (as) will appear. That is what the
Hadith itself is indicating. It denies the IMAM mahdi prophecies, while stating that Isa (as)
will be a sufficient guide (mahdi). No mahdi (guide) to appear except for Isa ibn Maryam
(as).
http://www.defendingislam.com/ahmadiyya/mahdi.htm

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Meanings of "TAWAFFI" and does it Point to the Fact "Hazrat Esa (AS)"
has Died
Mind.Roaster.Mir
As far as I have researched word "Tawaffi" in certain conditions, it always
means "Taking The Soul". The conditions are. Where
1. The Subject is Allah.
2. The Object is a Living Creature (Human).
3. The Verb is "Tawaffi" in Arabic (Bab Tafa'al).
4. Their is not such word nearly used that reffers to the "Sleep".
Where ever under these condition I have ever seen word "Tawaffi" being used it
meant "Taking of The Soul".
This is a proof that Hazrat Esa (AS) has died.
Jazak Allah.
ansar58
You are right MRM! The word "Tuwuffi" is used under these conditions you
mentioned in Sura Al-Zummar of the Holy Quran (39:43). This is the
fundamental principle that whenever Allah does the action of Tuwaffa with a
human soul, it means either death or sleep. No third option.

IslamAhmadiyyat
Yes indeed, because the Holy Prophet used the same vers "Falamma
Tawaffaitani" when he spoke about his death.
he said: I will reply in the same way as the Prophet Isa will: "Since you caused
me to DIE....."
so, who can understand the meaning of Tawaffi in that case better then the
Holy Prophet saw, Nobody!
Wassalam.

ansar58
Rizwan!
Your post was deleted because you wrote the name of the Promised Messiah
(as) in an abbreviated form, which is against the policy of this forum However,
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the reply to your query is that the challenge posed by Hadhrat Mirza Ghulam
Ahmad (as) is that if Allah is the object and a human soul is the subject, then
the verb "Tuwaffa" means nothing but death. This is based on 39:43.

Rationalis
In one instance Ahmadis are claiming that arabic words always mean the same
thing.
But then when it comes to the word Khatam, Ahmadis claim that there are
special meanings as associated with some words.
The fact is that Esa (as) was known to have been physically RAFFA, he never
died. He will die upon his second return.

ansar58
First of all we Ahmadi Muslims do not claim that Arabic words have strictly one
meaning.
Secondly it is not we Ahmadi Muslims who claim that the word Khatam has
special meaning. It is Arabic language usage also used by non-Ahmadi Muslim
scholars who are opponents of Ahmadiyyat like anwar shah kashmiri and many
others.
Thirdly it is a mere claim, unfounded and unauthenticated and against
1 0 the Holy
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Quran that Hadhrat Isa (as) was physically raised to the heavens. d 
s3 
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u$! vBring your evidence if you are truthful!

xiaahmad
No it does not
When Holy Prophet (PBUH) said, , I will say just as the pious slave Jesus
said.., clearly he sought a parallel only in the sayings and the not their whole
context and implications.
The word
?ejle kama between two phrases does not make them exactly same.
For instance, in another Hadith we read;
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Abu Waqid Laythi (RA) reported that when the Prophet (PBUH) went out for the
Battle of Hunayn, he passed by a tree belonging to the polytheists. It was
known as Dhat Anwat. They used to hang down their weapons over it. The
companions said, O Messenger of Allah, make for us a Dhat Anwat as there is
for them a Dhat Anwat. He said, Glory be to Allah! This is just as what the
people of Moses (PBUH) said, Make for us a god as there is for them a god.
By Him who has my soul in His hand, you will perpetrate the practices of the
people gone before you. (Jami Tirmidhi, Kitabul Fitan, Hadith 2180. Albani
classified it as Sahih)
In this Hadith Holy Prophet (PBUH) termed the wish of the pious companions to
have a tree nominated to hang weapons on, akin to the wish of the people of
Moses (PBUH) to have pagan deity like a certain people. Obviously the
Prophet (PBUH) did not mean that both wishes were exactly same rather, it
only pointed to the same spirit of following the ways of disbelievers.
In the same way the Hadith in question does not mean that both Jesus and
Muhammad, peace be upon them both, experienced same kind of tawaffa. It
rather points out to the fact that both were not present among their people
when they deviated.

xiaahmad
It is NOT necessary that tawaffaitani means the same everywhere. According
to linguists and scholars e.g. Abu Al-Baqa and Ibn Taymiya tawaffa has
various meanings i.e. 1) To take in full, 2) Sleep and 3) Death. And the fact
that one word may have different meanings for different subjects is
proved from Quran. Infact in Surah Maidas same passage we read that
Jesus (PBUH) will say;
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and Jesus (PBUH) is exactly of same nature? NO
Remember Ibn Taymia is considered Mujadid by Ahmadiyya Jammat
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So think please

Mind.Roaster.Mir
Assalam o Alaikum
1. As for as the Tipic is concerned if some one Claims that this Interpretation is
Wrong. He should bring ONE EXAMPLE that brakes MY RULE. Otherwise
Running around cant help.
2. About the discussion of KHATAM you should visit the KHATM E
NABUWWAT "HEADING" in the Forum and there I have created a TIPIC like
this, Challenging about Word KHATAM. plz comment there and DONT MIX
THIS TOPIC.
Jazak Allah.

Rationalist
Qadianis, also called Ahmadis, the followers of the religion founded by Mirza
Ghulam Ahmed of Qadian, say that, Prophet Jesus (PBUH) died a natural
death. And moreover they try to prove their point from the Holy Quran, but all in
vague.
MEANING OF 'MUTAWAFFEKA' & 'TAWAFFAITANI' IN QURAN 3:55 & 5:117.
Qadianis say that the word mutawaffeeka in Quran 3:55 and tawaffaitani in
Quran 5:117 speak of the death of Prophet Jesus (PBUH) and they erroneously
translate the verses as;
Lo! God said:`O Jesus! Verily I shall cause thee to die, and shall exalt thee
unto me... (3:55)
"I said to them naught save as Thou didst command me: 'Serve God, my Lord
and your Lord.'; and I was a witness of them so long as I was among them, but
when Thou didst cause me to die Thou wast the Watcher over them. And Thou
art Witness of all things.' (5:117)
But this is wrong. I present the Islamic view point in detail in the following lines;
Correct Translation:
Quran 3:55 informs believers that Allah will take back Jesus (PBUH), protect
him from the unbelievers, and raise him to His presence. Many great Islamic
scholars and commentators have interpreted this verse to mean that Jesus
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(PBUH) did not die. As the verse states:

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When Allah said: O Isa , I am to take you in full (mutawaffeeka) and to raise
you towards Myself, and to cleanse you of those who disbelieve, and to place
those who follow you above those who disbelieve up to the Day of Doom. Then
to Me is your return, whereupon I shall judge between you in that over which
you have differed. (3:55)
The part requiring special consideration is the sentence; I will take you back
(mutawaffeeka) and raise you up to Me.
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"I have not said to them anything but what You have ordered me to say, that is,
'Worship Allah, my Lord and your Lord and I was a witness over them as long
as I was with them. But when You recalled me (tawaffaitani), You were the One
watching over them. You are a witness over everything." (5:117)
A close examination reveals a most important truth: The verb carries a sense
that differs from what is normally meant by to die. The word translated into
English as to die comes from the Arabic root waffaa derived from the verb
tawaffaa, which does not imply death, but rather taking the soul, or surrender.
Meaning of tawaffa:
1-Linguistically:
Ibn Taymiyya said:
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"Al-tawaffa in the Arabic language means: to exact fully or take in full. It takes
three forms; the first: to take in sleep; the second: to take in death; and the
third: to take the body and soul all together." (Al-Jawab Al-Sahih 2/83)
In Kulliyat Abu Al-Baqa it is stated:
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"Tawaffa is putting to death and extracting the soul in common usage while in
the classical usage it is 'taking in full and 'exacting the due right.'
2-Quranic usage:
The Quran also reveals that taking a persons soul does not always imply
death. For instance, another verse uses tawaffaa to refer not to a persons
death, but to taking his or her soul while asleep:
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"Allah fully takes away (yatawaffaa) the souls (of the people) at the time of their
death (mawtiha), and (of) those who do not die (lam tamut), in their sleep. Then
He withholds those on whom He had decreed death (al-mawt), and sends
others back, up to an appointed term. Surely, in this, there are signs for a
people who ponder." (Quran 39: 42)
The word here translated as taking back is the same as that used in Quran
3:55 and 5:117: tawaffaa. Since a person does not actually die during the night,
the word yatawaffaa here refers not to death, but to taking the soul at night. If
tawaffaa were being used in the sense of death, then that would mean that all
people would be biologically dead during sleep. Thus, Jesus (PBUH) would
have died every night of his life. Such an assertion is both irrational and
illogical.
3-Explanation from Hadith:
Another instance in which sleep is regarded as a kind of death, but which does
not refer to biological death, is the following Hadith:
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Narrated Huzaifa: When the Holy Prophet (PBUH) moved to his bed (to sleep)
he would say; All praise is for God, Who has made us alive after He made us
die [sleep] (Al-hamdu li Allah illazi ahyana bada maa amatana; wa ilayhi alnushoor). (Sahih Bukhari Hadith 5837)
No doubt, he used these wise words not to refer to biological death when one is
asleep, but rather to a sleeping persons soul being taken.
4-Jesus (PBUH) was given a kind of sleep:
Ibn Kathir, the famous Islamic scholar and commentator, used this Hadith,
along with many other proofs in his commentary on Surah Al-Imran, to explain
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that tawaffaa refers to sleep. In addition, he indicated the words meaning in

other verses where it appears.
Ibn Kathir gave his opinion using a Hadith handed down by Ibn Abi Hatim: Ibn
Abi Hatim says that: My father told us
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Here it means that I shall kill you with the death of sleep.' In other words, I shall
cause you to sleep. So, Allah raised Jesus (PBUH) to the heavens while he
was asleep." (Ibn Kathir 2/47)
Infact there is a Hadith which clarifies beyond all doubt. It goes as;
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Hasan (RA) narrated: "The Messenger of Allah (PBUH) said to the Jews, 'Jesus
has not died, he will return to you before the Doomsday.'" (Al-Tabari H.7133)
5-Antonym of Hayat (Life) in the Quran?
Further we know that in the Holy Quran only the word mawt (death) is used in
contrast to hayat (life) e.g. See Quran 67:2, 25:3, 2:260, 30:19, 2:164, 16:45,
45:5, 3:49, 42:9. But not even once has the Quran used tawaffa against hayat.
This is strong evidence that to the Author of the Quran tawaffa is not the
opposite of hayat.
6-Views of leading learned scholars:
Islamic scholars agree that mutawaffeeka means that Jesus (PBUH) did not
die, but that he was raised to Allahs presence and will return to Earth. For
example;
Ibn Jarir Al-Tabari, the famous commentator and scholar , stated that
mutawaffeeka is used in the sense of removing from Earth and interpreted the
verse in the following terms: "To me the soundest opinion is to take this word in
the sense of 'to take into ones possession', 'draw (away) from Earth.' In that
case, the meaning of the verse is: 'I shall take you from Earth and into the
heavens.' [This is] because of the multiple ways it has been narrated from the
Messenger of Allah (PBUH) that Jesus son of Mary will descend, kill Anti-Christ
(Dajjal)..." (Al-Tabari 3/51)
The great Islamic scholar Ibn Taymiyya stated that Quran 3:55 indicates that
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Jesus (PBUH) did not die, but most likely experienced a kind of sleep death.
He then wrote: This verse is proof that the death of Jesus (pbuh) is not being
referred to The word al-tawaffa [the infinitive form of the word mutawafeeka
used] in the verse requires the death of the soul without that of the body, or of
both, but with the existence of another piece of evidence explaining the
circumstances in this sense. The meaning may be the death of sleep (as in
Quran 6:60). The words at the end of the verse, to the effect that: I shall
separate you purified from the unbelievers, are also along these lines. Had
Jesus (PBUH) body been separated from his soul, then his body would be in
the ground, as with the other prophets. (MajmuFatawa 4/322-323)
So in the light of the Quran, Hadith and the views of learned scholars the
meaning of mutawaffeeka is 'to take in full' i.e. with both body and soul.
7-Ibn Abbas's (RA) view on Mutawaffeeka:
Now coming to the view of the pious Companion Ibn Abbas, we see that many
people often quote a saying of him to confuse the whole case. It is quoted in
Sahih Bukhari without any chain,
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Ibn Abbas (RA) said: "Mutawaffeeka is 'I'll cause you to die.'" (Sahih Bukhari
14/149)
The complete narration along with chain is found in Ibn kathir 2/47, Al-Tabari
6/457, Ibn Abi Hatim 3/14 Hadith 3630.
But we ought to consider other narrations of Ibn Abbas (RA) to understand his
actual position on this issue. The following one clarifies his stand point;
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Narrated Az-Zahaak from Ibn Abbas that the verse 'Inni Mutawaffeka wa
rafiuka' means: "I will raise you to myself then I'll cause you to die near the End
of Times." (Durr Al-Manthur 2/347)
It is enough to show that even according to Ibn Abbas' (RA) view Jesus (PBUH)
is alive yet and the verse to him refers only to his death in the End of Times
after his descent.
One may say how can the order be changed i.e. how can rafa (raising) precede
tawaffa (death as per Ibn Abbas' view) while it is mentioned later according to
the make up of the sentence. This is no problem as its common in Quran that
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something mentioned later in the sentence precedes what's mentioned before

it. A perfect example is Quran 3:110.
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"You are the best of the nations raised up for (the benefit of) men; you enjoin
what is right and forbid the wrong and believe in Allah."
One can see that belief in Allah comes first but its mentioned after the mention
of enjoining what is right and forbidding the wrong.
Ibn Abbas (RA) believed in the physical ascension of Prophet Jesus (PBUH).
This fact also refutes any notion of attributing Jesus' (PBUH) death to him.
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Ibn Abbas said, "When Allah intended to raise Jesus (PBUH) to the heavens,
he went to his companions,...Jesus (PBUH) ascended to heaven through an
opening in the top of the house."
(Ibn Abi Hatim 4/431 Hadith 6266, Ibn Kathir 2/449. Ibn Kathir called it Sahih)
This detail is enough to maintain that even the opinion of Ibn Abbas (RA) in
essence goes with the established opinion of other Sahaba and later Muslim
generations.
And it is not right to take one narration of a person and reject the other for no
reason.
TRUE MEANING OF QAD KHALAT IN QURAN 3:144
Ahamadis (Qadianis) use the verse 3:144 to convey that all the Prophets before
Holy Prophet Muhammad (PBUH) have died. They use it to suggest that even
Prophet Jesus (PBUH) has died;
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And Muhammad is only a messenger messengers have already passed
away (qad khalat) before him. If, then, he dies or is killed, will you turn back
upon your heels? [Translation by Qadianis](Quran 3: 144)
1-Meaning of qad khalat:
Here the actual Arabic word is 'qad khalat' which comes from the word 'khala'.
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About 'khala' Raghib Isfahani says:

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"Al-Khallu (the root of khala) is used for for both time and space and but as
there is a nuance of the past in (its usage of) time so linguists take it to refer to
the past." (Mufradaat al-Quran 1/158) .... and then he gives Quran 3:144 and
13:6 as its examples.
Thus he makes it clear that the verse does not refer to the death of the
Prophets before Prophet Muhammad (PBUH). It does not even deal with their
being alive or dead rather it only refers to their fact of their having lived in the
past.
2-Meaning of 'khala' for persons:
Its also wrong to say that when used for persons the word khala means death
for we read in the Quran:
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...and there never were a people, without a Warner having lived (khala) among
them (in the past) (Quran 35: 24)
Even according to the translation of Sher Ali Qadiani it reads as; and there is
no people to whom a Warner has not been sent.
In this verse translating the word 'khala' as Qadianis say otherwise will certainly
be absurd.
3-Its meaning in relation to Quran 5:75:
Quran 5:75 goes as:
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Some try to relate it to Quran 5:75 mistranslating it as:
The Messiah, son of Mary, was only a Messenger; surely, Messengers like
unto him had indeed passed away before him. [Qadiani Translation]
Infact to take this verse 5:75 to refer to death of all the prophets is erroneous
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because we know that while Jesus (PBUH) walked this Earth Prophet Yahya
(John the Baptist) was alive. So the correct translation of this verse is as under;
The Masih, son of Maryam, is no more than a Messenger. There have been
messengers before him
Therefore the best translation of Quran 3: 144 is as done by Shaykh Taqi
Usmani i.e.
And Muhammad is but a messenger, there have been messengers before him.
So, if he dies or is killed, would you turn back on your heels?
All the explanation above refutes the Qadiani position in favor of the Islamic
creed.
INDEED ALLAH KNOWS THE BEST!
...by Waqar Akbar Cheema

Mind.Roaster.Mir
Assalam o Alaikum,
@ Rationalist. bro you have copied a whole Chapter from any book you have
without doing a research.
1. There is a suggestion that before you give answer please read the Question
carefully, so you can answer accordingly.
2. All the examples you gave has nothing to do with the Question.
3. The Question is SIMPLE. If under the given CONDITIONS mentioned in the
Question, Tawwafi has ever been used anywhere meaning other than "Taking
the Sould (Result Death)" give ONLY ONE EXAMPLE. Because without
example, Nothing is Proved.
4. You have quoted many Scholars, LOOK CLOSELY did any of them give
ANY EXAMPLE. for proving their point?? NONE.
5. and one thing more please RAISE YOUR POINTS "ONE BY ONE" because,
if I answer every point raised ONE BY ONE in detail. The comment will become
VERY VERY LONG.
6. search for ONE EXAMPLE to Prove your point. (If you think the Example of
Surah Zumar can help you, you are mistaken, coz Tawwafi where it means
(Unreal (Majazi) Death) has (Naom) word near it (Qareena) that makes it
Unreal Death. and it is mentioned in the CONDITIONS of the Question.
Plz be careful.
Jazak Allah.

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aparty
Ibne Taymiah could not attribute the wrong 3 meanings of Tawaffa because the
meaning is set up very well in the Quran as only two (2). i.e. peaceful death or
sleep. That is according to Quran. So it is wrong to make three meanings. That
is to divert from the real meanings.
One big maulvi in Pakistan used the word "Recall" to describe "mutawaffeeka",
i.e. to recall back from duty. That was quite unusual to say that one prophet (Isa
a.s.) was recalled from duty. Why was that done??? He says it was done
because his people (Jews) did not accept jesus. Well, that is a bad reason to
recall. First of all, no one is recalled or demoted from prophethood. Number
two, every prophet had been rejected by their own people. Noah was jested
and rejected. Our own prophet Muhammad was rejected and persecuted... But
none of them were recalled.
Just to prove that Jesus did not die, the present day maulvis are doing their
utmost to alter the meanings of different words of the Quran. Why they do
that?? Can't they stop at something decent??
The very old Muslim scholars, Imam Malik r.a. and Ibne hazm r.a. and Ibne
Abbas r.a. had described that Isa a.s. had lived his life and passed away. The
present day specialists of the Arab countries (Al-Azhar et.) are slowly coming
around to the reality and they have given their words supporting the death of
Isa a.s. All The Arabs wiil soon undersand the real meanings. They are
capable. Imam Mahdi a.s. has come and explained all things, i.e. about Isa a.s.
and about the peaceful face of Islam.
May Allah give wisdom and understanding to the Muslim Ummah. Ameen.

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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Page 706 of 714

Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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Damascus or Palestine, all of which are [alternative] opinions level (dhat

qarar), an flat [high-] land on which its inhabitants are able to settle (yastaqirru),
and watered by springs, running water, over ground, which the eyes can see.

Page 707 of 714

Ghamidi Denied The Return of Isa, the Non Quranic Christian Qadiani Faith

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Our Beacon Forum: Fear Of Reading Or Knowing About Islam In Muslims

By:Sayyeda Ghazia, Karachi, Pakistan
Assalam-o-Alaikum,
While having discussions with people and reading different literatures, I have
found a fear among many Muslims in Pakistan. They are afraid of reading or
listening to about any concept more than they know through inheritance or
through the general trends of the society. One more thing I have come accross
that reading different literatures affects the mental status of the person and this
may cause psychological damage.
I don't support this opinion or fear.
Dear brothers and sisters, will you please give your opinions based upon the
experiences.
Dear Shabbir Bhai, please do give your comments upon it.
Best Regards,
Ghazia
Re: Fear of reading or knowing about Islam in Muslims
By:Syed Ijlal Hussain - Karachi
In Response To: Fear of reading or knowing about Islam in Muslims (Sayyeda
Ghazia, Karachi, Pakistan)
Dear Sister,
The Mullah is the most powerful person in Pakistan and everywhere people
have not let themselves evolve because of false beliefs. He has ensured every
citizen is drenched in his fear over and above fear of God, and has been very
successful too! Why would he not be successful? He has played his cards well
by disguising fear for him as fear of God! From childhood, a person is trained
not to question the Mullah popular with the family, for questioning him would
anger God!
This has been happening since Adam inhabited Planet Earth; we are no
exception! God's message through the ages has always been Al-Islam.
Just my two cents...
Ijlal
Re: Fear of reading or knowing about Islam in Muslims
By:*Dr. Shabbir, Florida

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In Response To: Fear of reading or knowing about Islam in Muslims (Sayyeda

Ghazia, Karachi, Pakistan)
W'S Dear Sister,
The biggest bar in the way of reform is blind following. Most people feel secure
in the cocoon of their learned belief system, hence, they fear the new or the
unknown.
2:170 When it is said to them, "Follow what God has revealed", they say, "Nay!
We will follow the ways of our ancestors. What! Even though their ancestors
(and the ancient Imams) were lacking in understanding and were not rightly
guided?
[5:104, 10:78, 11:62, 11:87, 21:53, 34:43, 38:7, 43:23. Hudan and derivatives =
Prominent = Bright = Lighted = Clearly visible = Leading = Guidance =
Lighthouse = A well-lit road = A landmark of identification in the desert or sea]
43:23 Likewise, whenever We sent before you a warner to any township, its
wealthy ones said, "Behold! We have found our forefathers following a certain
religion, and we will follow in their footsteps."
[Ummah = A community with common beliefs = Those who share a common
religion. Mutrifeen = The wealthy = Those given to material possessions = The
social and financial elite = Those steeped in luxury = Those who are used to
enjoying the fruit of others labor = Those who thrive on easy money = Who get
wealthy without hard work]
43:24 He (Abraham) said, What! Even though I bring you better guidance than
that you found your ancestors following?" They replied, "We deny that there is
any truth in what you (Prophets) are sent with.
Re: Fear of reading or knowing about Islam in Muslims
By:Irtaza, France
In Response To: Fear of reading or knowing about Islam in Muslims (Sayyeda
Ghazia, Karachi, Pakistan)
Salamun Alaykum.
The righteous do not die. They go straight to heaven.
[16:32] The angels terminate their lives in a state of righteousness, saying,
"Peace be upon you. Enter paradise as a reward for your works."
Only the unrighteous die. They experience the pain of death.
[8:50] If you could only see those who disbelieved when the angels put them to
death! They will beat them on their faces and their rear ends: "Taste the
retribution of Hell.
[8:51] "This is a consequence of what your hands have sent forth. GOD is never
unjust towards the creatures."
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Thank you and may God guide me,

Irtaza
Re: Fear of reading or knowing about Islam in Muslims
By:shahalam, TX
In Response To: Fear of reading or knowing about Islam in Muslims (Sayyeda
Ghazia, Karachi, Pakistan)
Your statement needs clarification. What trauma and literature are you talking
about that is causing mental deformity among people? If people are unwilling to
learn beyond their inherited/ mullahs Islam (2:170, 43:23-24), they already
suffer from brain necrosis. Only plug needs to be pulled out.
Mullah based religious fear is worst kind of unawareness. Under this influence
people chose to live their life in the sidelines. In constant domination and fear
for failing to gratify mullahs who forever seem to stand in judgment of them and
their life.
There is a difference between Mullah and a true Quranic believer. Mullah is
eager to judge the beliefs of others. But the later insists on questioning beliefs
of the self based on the Book. God has given us intellect and knowledge; you
may explore and address your concerns regarding fear among Muslim and nonMuslim in Pakistan under these headings. But the option is also given, what is
not guaranteed is the desire and apatite for creating an upright society free from
unjust human fear.
Re: Fear of reading or knowing about Islam in musl
By:*Dr. Shabbir, Florida
Date: Wednesday, 6 April 2011, 8:01 am
In Response To: Fear of reading or knowing about Islam in Muslims (Sayyeda
Ghazia, Karachi, Pakistan)
Dear Sister, AA
I should have mentioned what you can do under the circumstances.
1. Present your point gently, briefly and pleasantly.
2. Use a Qur'anic reference whenever possible.
3. In this way, many people who disagree with you today will keep thinking and
accept your point in 2-3 months.
4. Remember never to argue. No one wins an argument and it halts the process
of thinking.
5. Our job is to clearly convey the message. So, let us not try to convince
anyone.
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:-)
A lifelong student
PS: Reading different viewpoints will never damage the brain although a few
people of lesser intellect might get confused.
http://www.ourbeacon.com/cgibin/bbs60x/webbbs_config.pl/page/1/md/read/id/314123119164412

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References:
Easy QuranWaHadees V3.3,
Internet,
Title Picture: Bill.JesusReturn
http://pak.net//

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jesus_return

http://www.jesus-is-savior.com/

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http://ldolphin.org/Yeshuaadvent.jpg

http://www.jonathanselby.com/

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