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11th Sunday after Pentecost


The Dormition of our All-Holy, Glorious Mistress, the Theotokos & Ever-Virgin Mary
VESPERS: P. C. 1. Tone 2

Regular Beginning Lord I have cried... Come let us adore the Word of God,/ begotten of the Father before the world began,/ and incarnate of the Virgin Mary./ For of His own will He suffered the Cross and submitted to burial.// He also rose from the dead and saved me, an erring man. Christ, our Saviour, blotted out the bond that pledged us to the decrees of the law/ by nailing it to the Cross,/ and He put down the dominion of death.// We worship His Resurrection on the third day. In common with the Archangels let us praise the Resurrection of Christ./ He is the Deliverer and Saviour of our souls./ And He will come again in dread glory and great power,// to judge the world He fashioned. The angel proclaimed Thee, O Master, crucified and buried,/ and he said to the women:/ 'Come and see the place where the Lord lay./ For He is risen as He said, because He is Almighty.'/ Therefore, we worship Thee Who alone art immortal:// Have mercy upon us, O Christ, Thou Giver of life.

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Stichera for the Dormition of the Most Holy Theotokos (Tone 1) 5/6 O wondrous marvel!/ The well-spring of Life is laid in a tomb,/ and the grave becometh a ladder to the heavens!/ Be glad, O Gethsemane, thou holy dwelling-place of the Theotokos!/ O ye faithful, let us cry aloud, with Gabriel as our leader:/ Rejoice, O thou who art full of grace!// The Lord is with thee, granting great mercy to the world through thee! 7/8 Wondrous are thy mysteries, O Theotokos!/ Thou hast been shown to be the throne of the Most High, O Mistress,/ and hast been translated from earth to heaven today./ Thy glory is majestic, shining with godly miracles!/ O ye virgins, ascend on high with the Mother of the King!/ Rejoice, O thou who art full of grace!// The Lord is with thee, granting great mercy to the world through thee!

9/10 The authorities and thrones, the principalities and dominions,/ the powers, the cherubim and the awesome seraphim glorify thy dormition,/ and mortal men rejoice, adorned by thy divine glory./ Kings fall down in homage with the archangels and angels,/ and chant: Rejoice, O thou who art full of grace!// The Lord is with thee, granting great mercy to the world through thee! G/B... (Tone 1)

2 At the divine behest, the God-bearing apostles were caught up from whence they were,/ and, coming to thine all-pure and life-creating body,/ they venerated it with love./ And the hosts of heaven above, arriving with their Master,/ were seized with awe as they accompanied the all-pure body which had received God;/ and they went forth in beauty and cried aloud invisibly to the hierarchies above:/ Behold! the divine Maiden, the Queen of all, is come!/ Lift up your gates, and receive her above the world,/ who is the Mother of everlasting Light;/ for it is through her that salvation hath come to all the human race./ We cannot gaze upon her, we are unable to render her fitting honour;/ for her excellence passeth all understanding!/ Wherefore, O all-pure Theotokos,/ dwelling ever with thy life-bearing King and Offspring,/ pray thou without ceasing, that He preserve and save thy new people/ from every attack of the adversary;/ for we have acquired thine intercession,// manifestly blessing thee with splendor forever. P. C. P. P. R. Wisdom. Aright! O Joyful Light... Prokimenon. The Lord is King... Wisdom!

The first reading: Book of Genesis (28:10-17) And Jacob went out from Beersheba, and went toward Haran. And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep. And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it. And, behold, the Lord stood above it, and said, I am the Lord God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; and thy seed shall be as the dust of the earth; and thou shalt be spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed. And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of. And Jacob awakened out of his sleep, and he said, Surely the Lord is in this place; and I knew it not. And he was afraid, and said, How dreadful is this place! This is none other but the house of God, and this is the gate of heaven. R. The second reading: Book of the Prophet Ezekiel (43:27-44:4) And when these days are expired, it shall be, that upon the eighth day, and so forward, the priests shall make your burnt offerings upon the altar, and your peace offerings: and I will accept you, saith the Lord God. Then he brought me back the way of the gate of the outward sanctuary which looketh toward the east; and it was shut. Then said the Lord unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the Lord the God of Israel hath entered in by it, therefore it shall be shut. It is for the prince; the prince, he shall sit in it to eat bread before the Lord; he shall enter by the way of the porch of that gate, and shall go out by the way of the same. Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the Lord filled the house of the Lord: and I fell upon my face.

3 R. The third reading: Book of Proverbs (9:1-11) Wisdom hath built her house, she hath hewn out her seven pillars: she hath killed her beasts; she hath mingled her wine; she hath also furnished her table. She hath sent forth her maidens: she crieth upon the highest places of the city, Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him, Come, eat of my bread, and drink of the wine which I have mingled. Forsake the foolish, and live; and go in the way of understanding. He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot. Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning. The fear of the Lord is the beginning of wisdom: and the knowledge of the Holy is understanding. For by me thy days shall be multiplied, and the years of thy life shall be increased. P. R. P. C. Augmented Litany Vouchsafe... Litany of Fervent Supplication

Litya (Tone 1) It is fitting that the servants of the Word,/ who saw Him with their own eyes,/ see also the repose of His Mother in the flesh,/ inasmuch as it was the final mystery concerning her,/ that they might behold not only the Saviours ascension from the earth,/ but also witness the translation of her who gaveth Him birth./ Wherefore, assembled from all parts of the earth by the power of God,/ they reached Sion and bade farewell to her/ who is more highly exalted than the cherubim as she passed on to heaven./ And we also, with them,// bow down to her as one who prayeth for our souls. (Tone 2) As she was more exalted than the heavens,/ more glorious than the cherubim and higher in honour than all creation,/ and in her exceeding purity becameth the dwelling-place of the ever-existent Essence,/ she surrendereth her most holy soul into the hands of her Son today./ By her are all things filled with joy;// and He granteth us great mercy. The Spotless Bride, the Mother of Him in Whom the Father was well pleased,/ she who was foreordained by God to be the dwelling place of His union without confusion,/ delivers today her blameless soul to her Creator and her God,/ and she who is truly the Mother of Life departs unto life,/ the lamp of the Light which no man can approach,// the salvation of the faithful and hope of our souls. (Tone 3) Come, all ye ends of the earth,/ let us praise the honoured translation of the Mother of God;/ for she hath placed her immaculate soul in the hands of her Son./ Wherefore, the world hath been given life through her holy dormition;/ and in psalms, hymns and spiritual songs// doth it celebrate splendidly with the incorporeal hosts and the apostles. Glory... (Tone 5)

4 Come, ye assembly of those who love the feasts of the Church!/ Come, let us form a choir!/ Come, and with hymns let us crown the temple, the ark of the rest of God!/ For today heaven expandeth its bosom, receiving her who gave birth to Him/ Who is invisible to all,/ and the earth receiveth the well-spring of Life,/ who imparteth blessing and is adorned with splendor./ The angels form a chorus with the apostles,/ gazing with awe upon her who gave birth to the Author of life,/ and who is translated from life to Life./ Let us all bow down before her, praying:// O Mistress, forget not thy kinship with those who celebrate thy most holy dormition with faith! Both... (Tone 5) O ye people, hymn ye,/ hymn ye the Mother of our God!/ For today she committeth her most radiant soul/ into the all-pure hands of Him Who became incarnate of her without seed./ And she entreateth Him unceasingly,// that He grant peace and great mercy to the whole world. P. Litya prayers in back of Church (Tone 2)

APOSTICHA: 1.

Thy Resurrection, O Christ,/ has given light to all the earth/ and has called up Thy creature.// Therefore, glory to Thee, O Almighty God. V. The Lord is King,/ and hath put on glorious apparel.

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Through Thy rood, O Saviour,/ Thou hast done away with the curse of the tree,/ and through Thy burial Thou hast put down the dominion of death,/ and Thou hast enlightened mankind by Thy Resurrection./ Therefore we cry to Thee:// Glory to Thee, O Christ, our God, the Giver of life. V. He hath made the world so sure/ that it cannot be moved.

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Thou, O Christ, didst appear, nailed upon the Cross/ having changed the beauty of created things./ And in cruelty the soldiers pierced Thy side with a lance;/ while the Jews begged that Thy tomb might be sealed,/ for they both had no faith in Thy power./ But Thou, O Lord, for Thy mercy's sake hast submitted to the tomb/ and hast risen on the third day.// Therefore, unto Thee be glory. V. Holiness becometh Thine house/ O Lord, forever.

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Of Thine own will Thou, O Christ, the Giver of life,/ for the sake of mortal man hast endured Thy passion/ and hast descended into hell, in mighty power,/ snatching as it were from the jaws of a great monster those who awaited Thee there,/ granting them an abode in paradise./ Therefore to us who give glory to Thy Rising on the third day,// grant cleansing of our sins and Thy great mercy.

G/B... (Tone 4) When thou didst depart unto Him Who had been ineffably born of thee, O Virgin Theotokos,/ James the brother of God and first bishop was present with Peter,/ the most honourable and pre-eminent,/ the foremost of

5 theologians, and the whole divine choir of the apostles,/ hymning the divine and awesome mystery of Gods dispensation with manifest theology;/ and, burying thy life-giving and God-receiving body, they rejoiced, O most hymned one./ And regarding one another, they said, marveling at the wonders of her who transcendeth the all-holy senior ranks of the angels:/ Lift up your gates and receive her who gave birth to the Creator of heaven and earth,/ and with glorifications let us hymn the precious and holy body which contained the Lord Who is invisible to us./ Wherefore, celebrating thy memory,/ we also cry out to thee, O all-hymned one:// Exalt the estate of Christians and save our souls! C. R. C. St. Symeon's Prayer Trisagion Troparion for the Dormition (Tone 1) x3 In giving birth, thou didst preserve thy virginity,/ in falling asleep thou didst not forsake the world, O Theotokos./ Thou was translated to life O Mother of Life.// And by thy prayers thou deliverest our souls from death. P. C. Blessing of loaves. Amen. Blessed be the Name of the Lord... Tone 2

MATINS: P. P. C. C.

Regular Beginning Great Ectenia God is the Lord...

Sunday Troparia (Tone 2) x2 When Thou didst descend to death, O life immortal,/ Thou didst slay hell with the splendor of Thy Godhead/ and when from the depths Thou didst raise the dead/ all the powers of heaven cried out:/ O Giver of life, Christ our God,// Glory to Thee! G/B... Troparion for the Dormition (Tone 1) In giving birth, thou didst preserve thy virginity,/ in falling asleep thou didst not forsake the world, O Theotokos./ Thou was translated to life O Mother of Life.// And by thy prayers thou deliverest our souls from death. Lord Have Mercy Glory... R. R. P. R. Now... Kathisma II Small Ectenia 3x

Sessional Hymns: The noble Joseph, taking Thine all-pure body down from the Tree and wrapping it in a clean winding-sheet, enclosed it in a new tomb with sweet spices; yet Thou didst arise on the third day, O Lord, granting great mercy to the world. V. Arise, O Lord my God, let Thy hand be lifted high; forget not Thy paupers to the end.

6 Standing before the myrrh-bearing women at the tomb, the angel cried: "Myrrh is meet for the dead, yet Christ hath shown Himself to be a stranger to corruption! But cry aloud: The Lord hath risen, granting the world great mercy!" G/B... Thy mystery, O Mother of God, is most glorious and passeth all understanding, for stamped with the seal of purity and thy virginity inviolate, thou art acknowledged without doubt to be the Mother who indeed hast given birth to the true God. Do thou beseech Him to save our souls. R. P. R. Kathisma III Small Ectenia

Sessional Hymns: Without hindering the Jews from sealing the stone of the tomb, in arising Thou didst bestow the rock of faith upon all. O Lord, glory be to Thee! V. I will confess Thee, O Lord, with my whole heart, I will tell of all Thy wonders. With one accord the choir of Thy disciples rejoiceth with the myrrhbearing women; and with them we celebrate a common feast to the glory and honour of Thy resurrection. And through them we cry out to Thee, O Lord Who lovest mankind: Grant Thy people great mercy! G/B... All-blessed art thou, O Virgin Theotokos, for by Him Who became incarnate through thee hath hades been made captive, Adam restored, the curse annulled, Eve set free, death slain, and we have been given life. Wherefore, chanting, we cry aloud: Blessed is Christ God Who hath been thus well pleased! Glory be to Thee! C. C. Polyeleos Megalynarion We magnify thee,/ O all-immaculate Mother/ of Christ our God, and we glorify// thy most glorious dormition. V. Shout with jubilation unto the Lord all the earth.

We magnify thee,/ O all-immaculate Mother/ of Christ our God, and we glorify// thy most glorious dormition. V. Chant ye unto His name.

We magnify thee,/ O all-immaculate Mother/ of Christ our God, and we glorify// thy most glorious dormition. (go directly to the Evlogitaria without singing Alleluia...) C. P. R. Evlogitaria (Blessed art Thou, O Lord...) Small Ectenia Ypakoe:

7 After the Passion, when the women went to the tomb to anoint Thy Body, O Christ our God, they saw angels in the sepulcher and were affrighted, for they heard them say that the Lord was risen granting the world great mercy. R. Sessional Hymns for the Feast: (Tone 4) Cry aloud, O David!/ What is this feast of which thou didst sing of old in the book of psalms?/ For Christ, Who was born of her without seed,/ hath translated thy daughter, the divine Maiden and Virgin, to His mansions./ Wherefore, mothers and daughters, and the brides of Christ rejoice, crying:// Rejoice, O thou who hast been translated to the kingdom on high! The most honourable choir of the all-wise apostles was gathered together miraculously to bury thine all-pure body gloriously, O most hymned Theotokos. With them a multitude of the angels sang, with honour praising thy repose which we celebrate with faith. G/B... Thy seedless conception in thy birthgiving and thine incorrupt mortality in thy dormition, a twofold wonder within a wonder, have merged in thee, O Theotokos. For how art thou who hast not known man a pure nourisher of an Infant? And how dost thou, the Mother of God, perfume with myrrh a mortal body? Wherefore, with the angel we cry to thee: Rejoice, O thou who art full of grace! Hymn of Degrees: (Antiphon One) I cast the eyes of my heart toward Thee in heaven, O Saviour. Save me by Thine overshadowing. Have mercy on us who offend Thee greatly every hour, O my Christ, and grant that we may offer Thee repentance before the end. G/B... It is fitting that the Holy Spirit reign, sanctify and move creation, for He is God, consubstantial with the Father and the Word. Hymn of Degrees: (Antiphon Two) If the Lord Himself were not with us, who would the enemy, the slayer of men? Give not Thy servant over to the teeth of mine they move against me like lions. G/B... The Holy Spirit is the Source of life power as God He preserveth all created things in the be preserved whole from enemies, O Saviour, for and worship, for by His Father by the Son.

Hymn of Degrees: (Antiphon Three) They who hope in the Lord are like a holy mountain: they are in nowise moved by the assaults of the enemy. Let those who live godly lives stretch not their hands forth to iniquities, for Christ will not withhold His staff from such in His portion. G/B... Through the Holy Spirit doth all wisdom flow: through Him have the prophets received vision, hath grace come upon the apostles, and have the martyrs been crowned with the endurance of suffering. P. Prokimenon of the Feast: (Tone 4) I shall commemorate thy name/ in every generation and generation. V. Hearken, O daughter, and see, and incline thine ear. Let every breath praise the Lord.

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8 Gospel according to St. Luke (Luke 1:39-49, 56) P. And Mary arose in those days, and went into the hill country with haste, into a city of Judah; and entered into the house of Zechariah, and saluted Elizabeth. And it came to pass, that, when Elizabeth heard the salutation of Mary, the babe leapt in her womb; and Elizabeth was filled with the Holy Spirit: and she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. And whence is this to me, that the mother of my Lord should come to me? For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leapt in my womb for joy. And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord. And Mary said, My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour. For He hath regarded the low estate of His handmaiden: For, behold, from henceforth all generations shall call me blessed. For He that is mighty hath done to me great things; and holy is His name. And Mary abode with her about three months, and returned to her own house. C. R. C. Having Beheld the Resurrection of Christ... Psalm 50 Glory... Through the prayers of the Theotokos... Now... Through the prayers of the Theotokos...

Have mercy on me... Ending with... (Tone 6) When the apostles,/ standing about thy bed, looked upon thee with trembling;/ and they, gazing at thy body, were seized with awe./ And Peter cried aloud to thee, weeping:/ O Virgin, I behold thee clearly stretched out, the life of all,/ and I am amazed, for in thy body the Delight of the life to come made His abode!/ O all-pure one,// earnestly entreat thy Son and God, that thy flock be saved unharmed. P. Save, O God, Thy People... Anointing.

Canticle One Irmos: Overwhelming power once laid low the whole army of Pharaoh in the deep,/ and the incarnate Word hath destroyed pernicious sin./ All-glorious is the Lord,// for gloriously hath He been glorified.

Glory to Thy Holy Resurrection, O Lord. The prince of this world, under whom we have enlisted, not having obeyed Thy commandment, was condemned by Thy Cross, O Good One; for the weak one attacked Thee as one mortal, recoiled from the might of Thine authority, and was exposed as weak. Thou camest into the world, the Deliverer of the human race and Author of life incorruptible; for by Thy resurrection Thou didst break asunder the bonds of death. This do we all glorify, for gloriously hast Thou been glorified. Theotokion Thou wast revealed as higher than all creation, visible and invisible, O pure Ever-virgin; for thou gavest birth to the Creator, in that He was

9 well pleased to become incarnate in thy womb. save our souls. Most Holy Theotokos, Save us. Of old, the immaterial ladder and the strangely solidified path amid the sea revealed thy birthgiving, O pure one, which we all hymn, for it hath been glorified. The Power of the Most High, the perfect Hypostasis, the Wisdom of God, Who became incarnate of thee, O most pure one, drew nigh unto men, for He hath been glorified. Most Holy Theotokos, save us. Let the immaterial ranks accompany thy divine and immaterial body to Sion. For the multitude of the apostles, coming together of a sudden from the ends of the earth, stood before thee, O Theotokos. With them we also glorify thine honoured memory, O pure one. The honours of victory over nature hast thou taken, having given birth unto God, O pure one; yet, emulating thy Creator and Son, thou submittest to the laws of nature in supernatural manner. Wherefore, having died, thou risest with thy Son unto everlasting life. Glory... O virgin maidens, with Miriam the prophetess raise ye now a hymn of parting! For she who alone is Virgin and Mother of God is translated and received into heaven. Both... The divine mansions of heaven received thee as an animate heaven, as is meet, O all-pure one; and thou hast taken thy place as a bride, splendidly adorned, before thy King and God, O most immaculate one. C. Katavasia (Tone 1) Two Katavasia are sung Thy sacred and glorious memory,/ all-adorned with divine glory, O Virgin,/ that gathered all the faithful in gladness,/ who, led by Miriam with choirs and timbrels,// hymn thine only-begotten Son, for gloriously hath He been glorified. C. Katavasia (Tone 4) I shall open my mouth/ and the Spirit will inspire it,/ and I shall utter the words of my song to the Queen and Mother:/ I shall be seen radiantly keeping feast// and joyfully praising her Dormition. Entreat Him with boldness, to

Canticle Three Irmos: The desert, the barren Church of the nations,/ blossomed like a lily at Thine advent, O Lord;// and therein hath my heart been established.

Glory to Thy Holy Resurrection, O Lord. During Thy suffering creation was altered, beholding Thee, Who founded all by Thy divine gesture, in pauper's form, mocked by the iniquitous.

10 With Thy hand Thou didst fashion me out of dust, in Thine image; and having descended into hades, O Christ, with Thyself Thou didst raise me up who had again been broken down into the dust of death for my sins. Theotokion The ranks of the angels marveled, O most pure one, and the hearts of men have been filled with awe at thy birthgiving; wherefore, we honour thee, the Theotokos, with faith. Most Holy Theotokos, Save us. He Who, as the Creator of time, far transcendeth all time, was of His own will formed of thee as a babe, O Virgin. Let us hymn the womb which is more spacious than the heavens, through which Adam, rejoicing, dwelleth in the heavens. Most Holy Theotokos, save us. The glorious apostles, seeing thee to be a mortal woman, yet, in manner transcending nature, the Mother of God, O all-immaculate one, with awe touched with their hands thee who art resplendent in glory, perceiving thee to be a habitation acceptable to God. When God preserved with the glory of His divinity the honour of the animate ark wherein the Word becameth flesh, the judgment of retribution overtook the insolent one through the severing of his audacious hands. Glory... Having issued forth from a mortal womb, O pure one, thou didst receive an end conforming to nature; but, having given birth unto Him Who is Life, thou hast been translated to the divine and hypostatic Life. Both... At the behest of the Almighty, the choir of theologians journeyed from the ends of the earth, and multitudes of angels came from on high to Sion, to minister at thy burial as was meet, O Mistress. C. Katavasia (Tone 1) O Christ, Thou creative and almighty Wisdom and Power of God,/ establish the Church immovable and unshaken;// for Thou alone art holy Who restest in the saints. C. Katavasia (Tone 4) O Mother of God,/ thou living and plentiful fount,/ give strength to those united in spiritual fellowship,/ who sing hymns of praise to thee:/ And in thy divine memory// vouchsafe unto them crowns of glory. P. C. Small Ectenia

Kontakion (Tone 2) Hell became afraid, O almighty Saviour,/ seeing the miracle of Thy Resurrection from the tomb!/ The dead arose! Creation, with Adam, beheld this and rejoiced with Thee!// And the world, O my Saviour praises Thee forever.

11 R. Ikos Thou art the light of those in darkness; Thou art the resurrection of all and the life of men, and hast raised up all with Thyself, O Saviour, abolishing the dominion of death and breaking down the gates of hades, O Word. And the dead, beholding the wonder, marveled, and all creation rejoiceth in Thy resurrection, O Thou Who lovest mankind. Wherefore, we all glorify and hymn Thy condescension; and the world, O my Saviour, ever hymneth Thee. C. Ypakoe (Tone 8) All of us, the generations of men, bless thee, O Virgin Theotokos;/ for Christ our God, Who is infinite,/ was well-pleased to be contained within thee./ Blessed are we to enjoy thine intercession;/ for thou prayest for us day and night,/ and by thy supplications are the scepters of kingdoms made steadfast./ Wherefore, chanting, we cry aloud to thee:// Rejoice, O thou who art full of grace! The Lord is with thee! Canticle Four Irmos: Thou didst come forth from the Virgin,/ neither a mediator nor an angel,/ but Thyself incarnate, O Lord,/ and hast saved me, the whole man;// wherefore, I cry to thee: Glory to Thy power, O Lord.

Glory to Thy Holy Resurrection, O Lord. O God my Master, Thou standest before the judgment-seat as one condemned, without crying out, bringing forth judgment in behalf of the gentiles. Thereby Thou hast wrought salvation for the whole world through Thy suffering, O Christ. Through Thy suffering, O Christ, the weaponry of the enemy failed, and by Thy descent into hades the cities of the adversary were destroyed and the audacity of the tyrant set at naught. Theotokion O Theotokos and Mistress, all of us, the faithful, know thee to be the haven of salvation and an immovable rampart; for through thy supplications, thou dost deliver our souls from perils. Most Holy Theotokos, Save us. Lo! as the dwelling-place of the Lord, the Mother of God, the divine mountain, hath most clearly been exalted far higher than the hosts of heaven. Having given birth beyond the laws of nature unto Him Who hath dominion over creation, O only Virgin, thou wast vouchsafed a divine calling. Most Holy Theotokos, save us. Behold, O ye people, and marvel, for the holy and openly manifest mountain of God is exalted on high to the mansions of heaven: the earthly heaven becometh a celestial and incorrupt habitation.

12 Thy death, O pure Virgin, was a crossing into a better and eternal life. It translated thee, O undefiled, from this mortal life to that which knows no end and is indeed divine: and so thou dost look in joy upon thy Son and Lord. The gates of heaven were raised and the angelic choirs chanted; and Christ received the vessel of His Mothers virginity. The cherubim lifted her up with gladness, and the seraphim glorify her, rejoicing. A strange wonder it was to see the living Heaven of the Ruler of all descend into the hollows of the earth. How marvelous are Thy works! Glory to Thy power, O Lord. Glory... At thy repose, O Mother of God, with trembling and joy the armies of the angels covered with their sacred wings thy most spacious body, which had held God. Both... If her unapproachable Fruit, through Whom the heavens arose, chose of His own will to accept burial as a mortal, how can she, who gaveth birth to Him without knowing wedlock, refuse burial? C. Katavasia (Tone 1) The sayings and images of the prophets/ revealed Thine incarnation from the Virgin, O Christ./ The splendor of Thine effulgence goeth forth/ unto the enlightenment of the nations/ and the abyss gaveth forth her voice to Thee with gladness:// Glory to Thy power, O Thou Who lovest mankind. C. Katavasia (Tone 4) Perceiving the unsearchable purpose of God concerning Thine Incarnation from a Virgin, O Most High,/ the prophet Habakkuk cried:// Glory to Thy power, O Lord. Canticle Five Irmos: Thou art a Mediator between God and man, O Christ God:/ For by Thee, O Master,/ are we led up out of the night of ignorance to Thy Father,// the Source of light.

Glory to Thy Holy Resurrection, O Lord. Thou didst break the audacity of the nations by Thy will, as if they were cedars, O Christ Master, for it was Thy will to be lifted up in the flesh upon the cypress, the pine and the cedar. When they laid Thee, dead and bereft of breath, in a deep pit, O Christ; yet, wounded, through thy wounds Thou didst raise up with Thyself the forgotten dead who slept in the graves. Theotokion Entreat thy Son and Lord, O pure Virgin, that He grant peace unto those who hope in thee and deliverance from the assaults of adversaries unto captives. Most Holy Theotokos, Save us.

13 O ye clouds, rain down the delight of gladness upon those on earth, for a Child hath been given, He Who hath existed from before time: Our God Who is incarnate of the Virgin. Light hath shone upon my life and flesh and destroyed the gloom of sin! In latter times the Most High became incarnate of the Virgin without seed. Most Holy Theotokos, save us. The choir of the apostles assembled, borne as on a cloud to Sion from the ends of the earth, to serve thee, the light cloud through whom God Most High, the Sun of righteousness, hath shone forth upon them that are in darkness and shadow. More harmonious than clarions, the God-pleasing tongues of the theologizing men sounded forth to the Theotokos, playing a funeral hymn inspired by the Spirit: Rejoice, O incorrupt fountain of Gods lifecreating incarnation which saveth all! Glory... Let the clarions of the theologians trumpet forth today, and let the eloquent tongues of men now render praise; let the air resound, shining with boundless light, and let the angels hymn the dormition of the all-pure Virgin. Both... It was fitting for thee, O most lauded Virgin Theotokos, to be the chosen vessel, which is wholly marveled at in hymnody at thy departure, wholly consecrated to God, divinely pleasing unto all, and truly shown to be such. C. Katavasia (Tone 1) We confess the divine and ineffable beauty of Thy virtues, O Christ;/ for having shone forth from eternal glory/ as the co-eternal and hypostatic Effulgence,/ incarnate of the Virgins womb Thou hast shone forth as the Sun// upon them that are in darkness and shadow. C. Katavasia (Tone 4) The whole world was amazed at thy divine glory,/ for thou, O Virgin who hast not known wedlock,/ hast been translated from earth to the eternal mansions and to the life without end,// bestowing salvation upon all who sing thy praises. Canticle Six Irmos: Whirled about in the abyss of sin,/ I call upon the unfathomable abyss of Thy loving-kindness:// Lead me out up from corruption, O God.

Glory to Thy Holy Resurrection, O Lord. The Righteous One was condemned as a malefactor and nailed to the Tree with iniquitous men, through His blood granting remission to the guilty. Through one man, the first Adam, did death enter the world of old, and through the one Son of God hath the resurrection been revealed.

14 Theotokion Thou gavest birth without having known a man, O Virgin, and thou remainest a virgin eternally, revealing the images of the true divinity of thy Son and God. Most Holy Theotokos, Save us. Human nature, enslaved to sin, hath through thee obtained its freedom, O pure Mistress; for thy Son is slaughtered like a lamb for all. We all cry out to thee, the true Mother of God; Deliver thy servants, who move God to wrath, for thou alone hast boldness before thy Son. Most Holy Theotokos, save us. God, the King of all, giveth thee that which transcendeth nature; for, as He kept thee a virgin during thy birthgiving, so did He preserve thy body untouched by corruption in the tomb; and He glorified thee with Himself by a divine translation, rendering thee honour as a Son to His Mother. Truly, O Virgin, splendid candlestick divine Ember, the jar ark, the table of the thine Offspring set thee in the Holy of Holies as the of the immaterial Light, the golden censer of the and the staff, the divinely inscribed tablet, the holy Word of life.

Glory... For thee did Life shine forth, leaving intact the seal of thy virginity. How, therefore, hast thine all-pure and life-giving body been permitted to be tempted by death? Both... As the temple of Life, thou didst attain life everlasting; for, having given birth to the hypostatic Life, thou didst pass through death on to life. C. Katavasia (Tone 1) The inner fire of the sea from the deep which giveth rise to the whales/ was a prefiguring of Thy three-day burial,/ whereof Jonah was shown to be the proclaimer;/ for, remaining unharmed as he was before he was sent forth, he cried:// I will sacrifice to Thee with a voice of praise, O Lord! C. Katavasia (Tone 4) As we celebrate/ this sacred and solemn feast of the Mother of God,/ let us come, clapping our hands,/ O people of the Lord,/ and give glory to God// Who was born of her. P. C. Small Ectenia

Kontakion of the Feast (Tone 2) The tomb and mortality could not hold the Theotokos,/ who is untiring in her supplications and our certain hope in her intercessions./ For, as the Mother of Life,// she hath passed over to the Life Who dwelt within her ever-virgin womb. R. Ikos of the Feast Guard Thou my thoughts, O my Christ, for I make bold to hymn the bulwark of the world, Thy pure Mother. Establish me firmly in the bastion

15 of my words, and help me in the midst of difficult thoughts; for Thou fulfillest the entreaties of those who cry out and ask with faith. Wherefore, grant unto me a deft tongue and a ready mind, for every good deed of enlightenment cometh down from Thee, O Bestower of light, Who dwelt within her ever-virgin womb. Canticle Seven Irmos: The command of the iniquitous tyrant, opposed to God,/ raised up a lofty flame;/ but Christ, Who is blessed and allglorious,// spread a spiritual dew upon the pious youths.

Glory to Thy Holy Resurrection, O Lord. In Thy loving-kindness, O Master, Thou couldst not bear to see man tormented by death; and, becoming man, Thou didst come and save him by Thy blood. Blessed and most glorious is the God of our fathers! Seeing Thee arrayed in the vesture of vengeance, O Christ, the gatekeepers of hades were affrighted; for Thou didst come to slay Thy servant, the mindless tyrant. Blessed and most glorious is the God of our fathers! Theotokion We understand thee to be holier than the Holy of holies, for thou alone gavest birth to the immutable God, O blameless Virgin, unwedded Mother; for thou hast poured forth incorruption upon all the faithful through thy divine birthgiving. Most Holy Theotokos, Save us. At night, Jacob beheld as in a vision the incarnate God, Who through thee hath appeared in splendor to those who chant: Most divine and most glorious is the God of our fathers! Manifesting within thee beforehand the signs of the ineffable descent whereby He united Himself unto men of His own will, O pure one, the most divine and all-glorious God of our fathers wrestled with Jacob. Most Holy Theotokos, save us. Enraged, Moses smashed the divinely wrought tablets which had been inscribed by the divine Spirit; but the Master, preserving unharmed her who gaveth birth to Him, hath now caused her to dwell in the mansions of heaven. Celebrating with her, let us cry out to Christ: O all-glorious God of our fathers, blessed art Thou! On the cymbals of pure lips, with the music of a radiant heart, on the high-sounding clarion of exalted thought, clapping our diligent hands on the renowned and chosen day of the repose of the pure Virgin, let us cry aloud: O all-glorious God of our fathers, blessed art Thou! Gather ye together, O divinely wise people, for the dwelling-place of the glory of God is translated from Sion to the habitation of heaven, where is the pure voice of them that keep festival, the voice of the unutterable

16 rejoicing of them that cry out to Christ in gladness: O all-glorious God of our fathers, blessed art Thou! Honouring the memory of the Mother of God, O youths and virgins, elders and princes, kings and judges, chant ye: O Lord and God of our fathers, blessed art Thou! Glory... Let the mountains of heaven sound the trumpet of the Spirit! Let the hills rejoice and the divine apostles dance! The Queen passeth over to her Son, reigning with Him! Both... The most sacred repose of Thy divine and incorrupt Mother hath united the celestial ranks of the exalted hosts to rejoice with those on earth, chanting unto Thee: Blessed art Thou, O God! C. Katavasia (Tone 1) The divine will, opposing the shameless rage and the fire,/ bedewed the fire and put wrath to shame/ by the divinely inspired three-stringed lyre of the venerable youths,/ opposing the musical instruments amid the flames, chanting:// O all-glorious God of our fathers, blessed art Thou! C. Katavasia (Tone 4) The Holy Children bravely trampled upon the threatening fire,/ preferring not to worship created things rather than the Creator,/ and they sang in joy:/ 'Blessed art Thou and praised above all,// O Lord God of our fathers.' Canticle Eight Irmos: Once, in Babylon,/ the fiery furnace divided its activity at the command of God,/ consuming the Chaldeans, but bedewing the faithful, who chant:// Bless the Lord, all ye works of the Lord!

Glory to Thy Holy Resurrection, O Lord. Beholding the vesture of Thy flesh stained with Thy blood, O Christ, the ranks of the angels were filled with awe and trembling at Thy great longsuffering, cried aloud: Bless the Lord, all ye works of the Lord! By Thine arising, O Compassionate One, Thou hast clothed my mortality in immortality; wherefore, in gladness Thy chosen people thankfully hymn Thee, O Christ, crying out to Thee: Death is swallowed up in victory! Theotokion Without seed thou didst conceive Him Who is inseparable from the Father, and He dwelt in thy womb as God and man; and thou didst ineffably give birth unto Him O all-pure Theotokos. Wherefore, we acknowledge thee as the salvation of us all. Most Holy Theotokos, Save us. Through thee the One Who is incomparable in goodness and power was seen on earth and dwelt with men. And, chanting unto Him, all of us, the

17 faithful, cry: Let all existing creation hymn the Lord and exalt Him supremely for all ages! Truly proclaiming thee to be the pure Theotokos, we glorify thee; for thou gavest birth to the One of the Trinity Who became incarnate, to Whom, with the Father and the Spirit, we all chant: Let all creation hymn the Lord and exalt Him supremely for all the ages! Most Holy Theotokos, save us. With discourses the whole multitude of theologians accompanied the sacred coffin of the Theotokos in Sion, exclaiming: Whither goest thou, O tabernacle of the living God? Cease not to regard those who chant with faith: O ye who have been delivered, let us hymn and exalt the one Creator for all ages! Thou goest forth, O all-immaculate one, lifting up thine hands, the hands wherewith thou didst bear God in the flesh; and as a Mother thou didst with boldness say to Him Who was born of thee: Preserve Thou forever them whom Thou hast given to me, who cry out to Thee: O ye who have been delivered, let us hymn and exalt the one Creator for all ages! The principalities, authorities and powers, the angels, archangels, thrones, dominions, the cherubim and the dread seraphim, glorify thy memory, O pure Virgin; and we, the race of men, hymn and exalt it supremely for all ages. Let us bless Father, Son, Holy Spirit, the Lord! He Who, in manner strange, made His abode, incarnate, within thy pure womb, O Theotokos, receiveth thy most sacred spirit and, as thy Son and One in thy debt, hath given it rest by His side. Wherefore, we hymn and exalt thee supremely for all ages, O Virgin. Both... O the wonders of the Ever-virgin and Mother of God, which pass understanding! For, taking up her abode in the grave, she hath shown it to be paradise; and standing before it today, rejoicing, we chant: Hymn the Lord, ye works, and exalt Him supremely for all ages! We praise, we bless, exalting Him unto all ages. C. we worship the Lord, praising and supremely

Katavasia (Tone 1) The all-powerful Angel of God revealed to the Children/ a flame, that brought refreshment to the holy while it consumed the ungodly./ And he made the Theotokos into a life-giving fount,/ gushing forth to the destruction of death/ and to the life of those that sing:/ We who have been delivered praise the one and only Creator// and exalt Him above all for ever. Katavasia (Tone 4) The Offspring of the Theotokos/ saved the holy Children in the furnace./ He Who was then prefigured has since been born on earth,/ and He gathers together all the creation to sing:/ O all ye works of the Lord,// bless ye the Lord and exalt Him above all forever. C.

18 P. C. Magnificat Song of the Most Holy Theotokos.

Canticle Nine Irmos: God the Lord, the Son of the unoriginate Father,/ hath revealed Himself to us incarnate of the Virgin,/ to enlighten those in darkness and to gather the dispersed.// Wherefore, we magnify the all-hymned Theotokos.

Glory to Thy Holy Resurrection, O Lord. The thrice-rich tree of Thine all-pure Cross was planted on Golgotha as in paradise, O Saviour; and watered with the blood and divine water of Thy side, as by a divine spring, O Christ, it hath budded forth life for us. Crucified, O Omnipotent One, Thou didst cast down the mighty; and raising up human nature, which lay below in the stronghold of hades, Thou didst set it upon the throne of the Father. And worshipping Thee Who wilt come therewith, we magnify Thee. Triadicon Chanting, O ye faithful, in Orthodox manner let us glorify the threefold Unity, the consubstantial Trinity, the indivisible, all-divine essence, the thrice-radiant, the only incorrupt and never-waning Effulgence, which hath shone forth light upon us. Most Holy Theotokos, Save us. In thy womb, O pure one, the Word of God was given to corrupt nature as a staff of strength; and He raised it up which had fallen headlong into hades. Wherefore, O most pure one, we magnify thee as the Theotokos. O Master, mercifully accept as advocate for us Thy Mother, Whom Thou didst choose. All things will be filled with Thy goodness, that we may all magnify Thee as our Benefactor. Most Holy Theotokos, Save us. Come ye to Sion, the divine and fertile mountain of the living God, and let us behold the Theotokos; for Christ hath translated her, as His Mother, to the Holy of Holies of a far better and divine tabernacle. Glory... Come, ye faithful, let us approach the tomb of the Mother of God and kiss it with hearts and lips, touching to it your eyes and faces, and drawing gifts of abundant healings from the ever-flowing fountain. Both... Accept from us a hymn of parting, O Mother of the living God, and with thy light-bearing and divine grace overshadow us, granting victory to Orthodox hierarchs over heresies, and forgiveness to all Christian people who hymn thee, and salvation to their souls. C. Katavasia (Tone 1)

19 In thee, O Virgin without spot,/ the bounds of nature are overcome:/ for childbirth remains virgin and death is betrothed to life./ O Theotokos, Virgin after bearing child and alive after death,// do thou ever save thine inheritance. C. Katavasia (Tone 4) Let every mortal born on earth,/ radiant with light, in spirit leap for joy;/ and let the hosts of the angelic powers celebrate/ and honour the holy decease of the Mother of God,/ and let them cry:// Hail! Pure and blessed ever-Virgin, who gavest birth to God. P. C. R. Small Ectenia Holy is the Lord our God...

Exapostilarion Eleven, (John 21:15-25) After the divine Resurrection, the Lord, asking Peter three times: 'Lovest thou Me?' proposed him as chief shepherd of His own sheep. Seeing him whom Jesus loved following in His footsteps, he asked the Master: 'What is this?' 'If I wish,' said He 'for him to tarry till I come again, what is that to thee, friend Peter?' G/B... Exapostilarion (TO BE SUNG!!!) O ye apostles, having gathered here from the ends of the earth, bury my body in the Garden of Gethsemane. And do Thou, O my Son and God, receive my spirit! C. Lauds: Tone 2 Stichera Let every breath praise the Lord/ Praise the Lord from the Heavens/ Praise Him in the highest/ To Thee is due a hymn, O God/ Praise Him, all ye His Angels;/ Praise Him, all ye His hosts.// To Thee is due a hymn, O God.

R. (The following may be read or sung antiphonally) Praise Him, O sun and moon; praise Him, all ye stars and light. Praise Him, ye heavens of heavens, and thou water that art above the heavens. Let them praise the name of the Lord; For He spake, and they came to be; He commanded, and they were created. He established them forever, yea, forever and ever; He hath set an ordinance, and it shall not pass away. Praise the Lord from the earth, ye dragons and all ye abysses, Fire, hail, snow, ice, blast of tempest, which perform His word, The mountains and all the hills, fruitful trees, and all cedars, The beasts and all the cattle, creeping things and winged birds, Kings of the earth, and all peoples, princes and all judges of the earth, Young men and virgins, elders with the younger; let them praise the name of the Lord, for exalted is the name of Him alone. His praise is above the earth and heaven, and He shall exalt the horn of His people. This is the hymn for all His saints, for the sons of Israel, and for the people that draw nigh unto Him.

20 Sing unto the Lord a new song; His praise is in the church of the saints. Let Israel be glad in Him that made him, let the sons of Sion rejoice in their king. Let them praise His name in the dance; with the timbrel and the psaltery let them chant unto Him. For the Lord taketh pleasure in His people, and He shall exalt the meek with salvation. The saints shall boast in glory, and they shall rejoice upon their beds. The high praise of God shall be in their throat, and two-edged swords shall be in their hands. To do vengeance among the heathen, punishments among the peoples, To bind their kings with fetters, and their nobles with manacles of iron, V. 1. To do among them the judgment that is written/ This glory shall be to all His saints.

All that hath breath, all the creation praises Thee, O Lord./ For Thou alone lovest men,/ and hast put down de-ath through Thy Cross,// so as to show mankind Thy Resurrection. V. Praise ye God in His saints,/ praise Him in the firmament of His power.

2.

Let the Jews say how the soldiers lost the King over Whom they watched./ Why did the stone fail to guard the rock of life?/ Let them give up Him who was buried or worship Him risen and declare with us:// Glory to Thy manifold mercies, Glory unto Thee, our Saviour. V. Praise Him for His mighty acts,/ praise Him according to the multitude of His greatness.

3.

O ye people, rejoice and make glad./ An angel sat upon the stone of the tomb and announced to us:/ Christ, Saviour of the world is risen from the dead/ and has filled the universe with fragrance.// Rejoice and make glad, O ye people. V. Praise Him with the sound of trumpet,/ praise Him with psaltery and harp.

4.

Before Thy conception, O Lord,/ an angel brought the joyful salutation to the Virgin, full of grace,/ while at Thy Resurrection an angel rolled back the stone of Thy glorious tomb./ The one, in place of sorrow disclosed tokens of joy,/ the other instead of death, proclaimed the Master, Giver of life to us.// Therefore we cry: Glory to Thee, O Lord, Benefactor of all mankind. V. Praise Him with timbrel and dance, praise Him with strings and flute. Praise Him with tuneful cymbals, praise Him with cymbals of jubilation./ Let every breath praise the Lord.

Stichera for the Feast (Tone 4) 5/6. The heavens rejoice in thy glorious dormition,/ the armies of the angels are jubilant,/ and all the earth is glad, giving utterance unto a parting hymn for thee,/ the Mother of Him Who is Master over all,/ O

21 all-holy Virgin who knewest not wedlock,// and who hast delivered the human race from its ancestral condemnation. V. 7. Arise, O Lord, into Thy rest, Thou and the ark of Thy holiness.

At the behest of God the foremost among the apostles/ hastened from the ends of the earth to bury thee;/ and, beholding thee taken up on high from the earth,/ with joy they cried to thee the words of Gabriel:/ Rejoice, O chariot of Him Who is God over all!// Rejoice, O thou who alone has joined together those on earth with those in heaven. V. The Lord hath sworn in truth unto David, and He will not annul it.

8.

O thou who gavest birth to Life,/ by thine honoured dormition thou hast passed over to immortal life,/ the angels escorting thee, the principalities and powers,/ the apostles and prophets, and all creation,/ as thine immaculate soul was taken// into the incorrupt hands of thy Son, O Virgin Mother, Bride of God.

Glory... (Tone 6) O Theotokos, Mother of Life,/ the apostles, who were scattered throughout the world,/ were caught up in the air by clouds and borne to thy dormition;/ and in a single choir they stood before thine all-holy body;/ and, burying it with honour, they sang, chanting to thee the cry of Gabriel:/ Rejoice, thou who art full of grace,/ Virgin Mother unwedded, the Lord is with thee!// With them entreat thou thy Son and our God, that our souls be saved. Both now and ever... (Tone 2) Most Blessed art Thou, O Virgin Theotokos,/ for through Him Who became incarnate of thee is hades led captive,/ Adam recalled, the curse annulled, Eve set fre-e, death slain,/ and we are given life. Wherefore, we cry aloud in praise:/ Blessed art Thou, O Christ God,// Who hast been thus wellpleased, glory to Thee. The Great Doxology Dismissal Tropar: Having risen from the tomb, and having burst the bonds of hades, Thou hast destroyed the sentence of death, O Lord, delivering all from the snares of the enemy. Manifesting Thyself to Thine apostles, Thou didst send them forth to preach; and through them hast granted Thy peace to the world, O Thou Who alone art plenteous in mercy. P. C. Litanies Dismissal

G/B... Gospel Sticheron (Tone 8) Appearing after the Resurrection to Thy disciples,/ O Saviour, Thou hast given Peter the tending of Thy sheep,/ as a repayment of love asking for him to pasture them with care./ And therefore hast Thou said:/ 'If Thou lovest Me feed My sheep, tend My lambs.'/ And he straightway pointing

22 to the beloved friend, asked about the other disciple:// By their prayers, O Christ, preserve Thy flock from the wolves that damage it. R. Hours: Tropar: Kontak: Resurrection & Feast Resurrection/Feast alternating

At Liturgy Order of Troparia & Kontakia as follows: Tropar Sunday Tropar Feast Glory... Kontak Sunday Both... Kontak Feast Prokimenon for Tone 2 The Lord is my strength and my song, and He is become my salvation. V. With chastisement hath the Lord chastened me, but He hath not given me over unto death. Prokimenon for the Feast (Tone 3) My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour. Epistle(s): 1Cor 9:2b-12 & Phil 2:5-11 Alleluia for Tone 2 V. The Lord hear thee in the day of affliction; the name of the God of Jacob defend thee. V. O Lord, save the king, and hearken unto us in the day when we call upon Thee. Alleluia for the Feast (Tone 2) V. Arise, O Lord, into Thy rest, Thou and the ark of Thy holiness. Gospels: Matt 18:23-35 & Luke 10:38-42; 11:27-28

Instead of It is truly Meet... do Ode 9 w/refrain Communion Hymn: Praise ye & I will take the cup of salvation and I will call upon the name of the Lord.

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