OTTAWA CHINESE BIBLE CHURCH MEMBERSHIP APPLICATION Having received Christ as my personal savior and Lord, and desiring

to be active and support the ministries of OCBC, I hereby apply for membership. Name __________________________________ Phone ___________________________ Address _______________________________ City ______________ PC __________ Marital Status: __Single __Married __Divorced __Widowed __Remarried Age ______ ______ ______ ______ ______ ______

Members of Immediate Family _______________________________________ _______________________________________ _______________________________________ _______________________________________ _______________________________________ _______________________________________

Relationship ___________________ ___________________ ___________________ ___________________ ___________________ ___________________

* Please attach a copy of your personal testimony and assurance of salvation (Use scripture verses if possible). Have you been baptized? ______ When? _________________________ If not, do you wish to be? _____ Are there any other churches to which you have joined as a member? Name ____________________________ Where _______________________ Name ____________________________ Where _______________________ ____________________________ Where _______________________

Name

Membership Responsibilities: 1. To willingly submit oneself in areas of Christian faith, conduct, and service under the God-entrusted spiritual authority of the Church. 2. To willingly commit oneself in seeking the spiritual growth of ones personal life as well as of the corporate body of Christ, the church, by keenly participating in Sunday worship, Sunday school, and fellowship or small group meetings. 3. To willingly commit oneself for Christian witness by contributing ones love and gifts to the church life and ministry. I have read and understand the constitution and by-laws (including the Statement of Faith) and am in full agreement with them both in word and spirit. As a member of this church, I will abide by the constitution and by-laws, as well as the membership responsibilities, and I will endeavor to fulfill my responsibilities to the Lord and to His work. ______________________________________ Signature of Applicant _______________________________ Date of Application

Session #1: Our Mission:

To Establish Believers in the Way of Christ and the Apostles History: OCBC was planted as a church in the spring of 1976 to reach Mandarin-speaking immigrants in the Ottawa region. Over the years, God has blessed our congregation with people and resources to continue serving as a light to this community. In the nineteen eighties, our English congregation was added to minister to the Canadian-born children of those immigrants. Today, our Mandarin and English congregations strive to work together as one family to establish believers in the Way of Christ and the Apostles. The Life Cycle of Ethnic Churches o Phase 1: The ______________ Phase:

o Phase 2: The _________________Phase:

o Phase 3: The _________________ Phase:

o Phase 4: The _________________ Phase

Two Congregations, One Mission The missionary teams sent out in the book of Acts did not go out aimlessly into the world, but went out with a clear mission. Acts chapter 13 and 14 give the clearest synopsis of this mission, from the sending out of the missionaries to their return at Antioch. At the end of this account Luke writes a very interesting phrase, in Acts 14:26. He writes, they sailed to Antioch where they had been commended to the grace of God for the work which thy had fulfilled. Its this last phrase that is most important to us. When these missionaries went out into the world, they were given a work to do, a task which they were complete that was clear enough so that when they came home, they could say, we did it. So what was their task? We can quickly summarize their strategy found in chapters 13-14, in what has been referred to as The Pauline Cycle or The Way of Christ and the Apostles.

The Way G G

3.

Prayer Spirit-Filled Life Gospel Living

1.

2.

The Way gives us a clear vision as we seek to become a phase #1 church again. It fosters unity between of our congregations as we both seek to labour in the same mission, even as the outworking of that mission will look very different given the cultural context of each congregation. Discussion: 1) Why do you think there is often such tension within intergenerational or multi-cultural churches? 2) How does a focus on the mission of the church alleviate some of the potential tension? 3) What is required from those further along in the Way in terms of their relationship to those less established? 4) Where do you see OCBC as being strong in our establishment of people along the Way? Where do you us as still needing to grow up? 5) Where do you see yourself as fitting into the Way at OCBC?

For Further Study 1) First Principles Book #3: Participating In the Mission of the Church 2) First Principles Book #10: Unfolding the Great Commission 3) OCBC Leadership Course: Acts

Project: Write a half-page reflection on where you see yourself fitting into the Way at OCBC. How could you build into people less established? Through what means could you possibly become more established yourself?

Session #2: Our Strategy:

Building Up the Church as the Family of Families How a person acts as a member of a church is determined to a great extant the persons images of what a church is. If the church is understood as . . . Country Club Corporation Spiritual Co-op Lecture Series Theater Counseling Centre Political Activist Group then a good member . . . _____________________________________ _____________________________________ _____________________________________ _____________________________________ _____________________________________ _____________________________________ _____________________________________

The Church as Family of Families We believe that there is indeed, and we refer to this model the Family of Families. Many people refer to the church metaphorically as a family, but we believe that this model is more than a metaphor. We see both logical and scriptural support for this idea. Logical Support: 1) Every Christian is an A_______________ C________ of God (1 John 3:1-3) 2) Christians are B_____________ and S____________ of one another (1 John 3:10-18) 3) If both the above are R___________ (not merely M_______________) relationships, then would it not be that case that a local church be in a sense a R___________ (not merely M_______________) spiritual family? Scriptural Support: Ephesians 2:11-3:13; 5:22-6-9 The book of Ephesians was written at a time when Paul was most focused on established believers in their faith and in the churches he had planted. They needed to understand the nature of the church, just as we do. Paul was writing to churches that struggled with the ethnic tension of having Jewish and Gentile Christians worshipping together. In 2:19 Paul declares that Jesus has torn down the wall of separation so that the Gentiles are no longer

strangers and aliens, but [are] fellow citizens with the saints and members of the household of God. Paul goes on to reveal that part of his apostolic task was to reveal for everyone what is the plan (or administration) of the mystery (that Jews and Gentiles are co-heirs together) (3:9). The word plan literally speaks of the household order. In his missionary work, Paul not only brought the gospel to the Gentiles, but also established a household order in which true fellowship could thrive. We see Pauls concern for this household order in 1 Timothy 3:15, in which he explains that his instructions to Timothy in establishing the church were so you would know how to conduct yourself in the household of God. In Ephesians 5, after focusing so much of his letter revealing the nature of the church, we see Paul laying down a household order for individual Christian families to follow. What do we make of this abrupt transition from church to home? If we understand Pauls concept of the church as family of families, this makes perfect sense. If the local church is indeed based on a family model, then it stand to reason that the health and ordering of a church will be directly related to the health and ordering of its families. Two Core Truths 1) Church as Big Family: The local church should resemble and function as a large extended family. 2) Family as Small Church: Every Christian family should resemble and function as a small church. Discussion: 1) Consider how the concept of Church as Big Family might in look like terms of: a. Evangelism b. Ministry participation c. Children and Youth Ministry d. Discipleship e. Giving f. Conflict g. Church Leadership 2) Consider how the concept of Family as Small Church might look like in terms of: a. Marriage relationship b. Parenting c. Family devotions and times of prayer d. Christian Education e. Evangelism f. Knowing Christ

For Further Study 1) First Principles Book #2: Belonging to the Family of Families 2) First Principles Book #12: Catching Gods Vision for the Church 3) OCBC Leadership Course: Pauline Epistles

Project: Write a summary of the idea of the local church as a family of families. Record some initial thought on how this concepts affects some of the areas above.

Session #3: Our Core Beliefs:

Proclaiming the Essential Truths of the Gospel The Concept of Sound Doctrine

Kerygma

Didache

Teaching Toward Love In I Timothy 1:3-8 we are warned of what may happen when a church ceases to hold fast to sound doctrine. It seems that teachers were going beyond the core of sound doctrine that was laid down by the apostles, leading to idle theological speculations, which did not build up the church in love. Sadly, in our day Protestant Christianity has been divided by such an emphasis on peripheral matters. A Two-Handed Approach In 2006, OCBC joined the Evangelical Free Church of Canada (EFCC) after a meticulous process in which many denominations were considered. Perhaps the most defining distinctive of the Free Church is its emphasis on gathering around the core essentials of our faith, while maintaining the autonomy of the local church to decide on matters of secondary importance. This focus on core doctrine, allows us to take a charitable stance toward Christians who may disagree with us on secondary issues, without violating our core beliefs. As the EFCC motto puts it: In essentials, unity, in non-essentials, charity. In all things Jesus Christ.

The Gospel

Spiritual Gifts Tithing End Times

Discussion: What are the benefits of this two-handed approach to our core beliefs? What might be some drawbacks to this approach within a local church?

Statement of Faith
The Evangelical Free Church of Canada is an association of autonomous churches united in a common commitment to Gods evangelthe gospel of Jesus Christ, who died and rose again to give us eternal life. To Gods glory, the gospel is the power of God for the salvation of everyone who believes. Our essential theological convictions are vitally connected to this gospel. Gods gospel originates in and expresses the wondrous perfections of the eternal, triune God. 1. We believe in one God, Creator of all things, holy, infinitely perfect, and eternally existing in a loving unity of three equally divine Persons: the Father, the Son and the Holy Spirit. Having limitless knowledge and sovereign power, God has graciously purposed from eternity to redeem a people for Himself and to make all things new for His own glory. Gods gospel is authoritatively revealed in the Scriptures. 2. We believe that God has spoken in the Scriptures, both Old and New Testaments, through the words of human authors. As the verbally inspired Word of God, the Bible is without error in the original writings, the complete revelation of His will for salvation, and the ultimate authority by which every realm of human knowledge and endeavour should be judged. Therefore, it is to be believed in all that it teaches, obeyed in all that it requires, and trusted in all that it promises. Gods gospel alone addresses our deepest need. 3. We believe that God created Adam and Eve in His image, but they sinned when tempted by Satan. In union with Adam, human beings are sinners by nature and by choice, alienated from God, and under His wrath. Only through Gods saving work in Jesus Christ can we be rescued, reconciled and renewed. Gods gospel is made known supremely in the Person of Jesus Christ. 4. We believe that Jesus Christ is God incarnate, fully God and fully man, one Person in two natures. JesusIsraels promised Messiahwas conceived through the Holy Spirit and born of the virgin Mary. He lived a sinless life, was crucified under Pontius Pilate, arose bodily from the dead, ascended into heaven and sits at the right hand of God the Father as our High Priest and Advocate. Gods gospel is accomplished through the work of Christ. 5. We believe that Jesus Christ, as our representative and substitute, shed His blood on the cross as the perfect, all-sufficient sacrifice for our sins. His atoning death and victorious resurrection constitute the only ground for salvation.

Gods gospel is applied by the power of the Holy Spirit. 6. We believe that the Holy Spirit, in all that He does, glorifies the Lord Jesus Christ. He convicts the world of its guilt. He regenerates sinners, and in Him they are baptized into union with Christ and adopted as heirs in the family of God. He also indwells, illuminates, guides, equips and empowers believers for Christ-like living and service. Gods gospel is now embodied in the new community called the church. 7. We believe that the true church comprises all who have been justified by Gods grace through faith alone in Christ alone. They are united by the Holy Spirit in the body of Christ, of which He is the Head. The true church is manifest in local churches, whose membership should be composed only of believers. The Lord Jesus mandated two ordinances, baptism and the Lords Supper, which visibly and tangibly express the gospel. Though they are not the means of salvation, when celebrated by the church in genuine faith, these ordinances confirm and nourish the believer. Gods gospel compels us to Christ-like living and witness to the world. 8. We believe that Gods justifying grace must not be separated from His sanctifying power and purpose. God commands us to love Him supremely and others sacrificially, and to live out our faith with care for one another, compassion toward the poor and justice for the oppressed. With Gods Word, the Spirits power, and fervent prayer in Christs name, we are to combat the spiritual forces of evil. In obedience to Christs commission, we are to make disciples among all people, always bearing witness to the gospel in word and deed. Gods gospel will be brought to fulfillment by the Lord Himself at the end of this age. 9. We believe in the personal, bodily and glorious return of our Lord Jesus Christ with His holy angels when He will bring His kingdom to fulfillment and exercise His role as Judge of all. This coming of Christ, at a time known only to God, demands constant expectancy and, as our blessed hope, motivates the believer to godly living, sacrificial service and energetic mission. Gods gospel requires a response that has eternal consequences. 10. We believe that God commands everyone everywhere to believe the gospel by turning to Him in repentance and receiving the Lord Jesus Christ. We believe that God will raise the dead bodily and judge the world, assigning the unbeliever to condemnation and eternal conscious punishment and the believer to eternal blessedness and joy with the Lord in the new heaven and the new earth, to the praise of His glorious grace. Amen.

Project: Read through the Statement of Faith and note the following: 1) Are there things that you do not understand or have questions about? 2) Are there things that you are not comfortable with or disagree with? 3) Are there other beliefs under certain topics that you feel should be included?

For Further Study 1) First Principles Book #1: Becoming a Disciple 2) EFCC publication: Welcome to the Family 3) OCBC Leadership Course: Essentials of Sound Doctrine

Session #4: OCBC Core Practice:

Grounding Believers in the Apostles Teaching In addition to the core gospel, the churches planted by the apostles were also grounded in a core set of teachings relating to how they were to live out the Gospel in their lives and within the family of God. Part of Jesus great commission is that we go teaching them to obey all that I have commanded. Some of what weve already talked about in this course would be considered as part of this teaching. We believe that our mission of the church (the Pauline Cycle) and strategy we laid out (the church as Family of Families) are both part of the apostolic teaching and practice. While we are not able to lay down the entirety of the Apostles teaching in this short class, we will address three areas that are especially important for new members. Giftedness: Read Romans 12:3-8 and discuss the following: 1) Why is keeping sober judgment of oneself so important in the exercise of giftedness? 2) How is the individual exercise of ones giftedness related to the corporate functioning of the church? 3) Do you think that the list of gifts in verses 6-8 is an exhaustive list? Notes:

Project: What talents, experiences, passions, or skills has God given you that could be used in building up the church?

Generosity: Read 2 Corinthians 9:6-9 and discuss the following: 1) What is involved in becoming a cheerful giver? 2) What promise is made in the passage, which allows us to think generously as we decide how much to give? 3) How is giving related to the mission of the church? 4) How much should you regularly give? Should you just plan to give 10%? What guidelines should you use to decide a regular amount? 5) Besides giving to the church, what are other ways in which you can live a life marked by generosity?

Notes:

Project: Record your convictions on giving and your commitment to give.

Conflict: Read Matthew 18:15-17 and discuss the following: 1) Why is it necessary that the church must at times confront its members? 2) What responsibilities are upon every believer in order to ensure that there is minimal conflict within the church? 3) What role does forgiveness, reconciliation, and restoration play in this process? 4) Do you think these instructions are cultural guidelines or something that every church must strictly follow? If you see these specific instructions as being primarily cultural, what universal principles must be followed in order to obey this instruction? Notes:

Project: Write out you plan of action detailing what you would do to resolve conflict in the church.

For Further Study 1) First Principles Series 2) OCBC Leadership Course: Essentials of Sound Doctrine

Session #5: OCBC Leadership and Structure:

Overseeing and Equipping the Saints for Ministry The questions of who leads and how to structure the church tend to be very divisive both within churches and among churches. Some Christians believe there to be a very clear and unalterable biblical church structure; others take a more pragmatic approach, seeing freedom to alter the biblical form to adapt to present cultural situations. Among those who argue for a biblically prescribed form, the following options are generally presented: 1) P_____________-led church:

2) E_____________-led church:

3) P___________-E_________ model:

Which of these positions is correct? To answer this question, it is helpful to view these positions from the perspective of church planting. Can you think of a church situation in which each of the above models may be most appropriate? What functions of church leadership that must be operating in every church? Leadership and Structure at OCBC The leadership structure at OCBC most closely resembles ________________________. The primary responsibility of the board is to O_______________ the entire church.

The primary role of the pastors is to E_______________ the church for ministry.

Unity and Diversity (See Back Page) The board oversees the entire church as one body. Activities that are shared by the congregations or affect the entire church are managed by the board. The board also acts as a mediator between the congregations should any issues arise. At the same time, the pastors of each congregation work with an assembled ministry team who are able to focus on the particular ministry strategy and issues of their own congregation.

Serving on the Board OCBC board members are elected by the ______________ and serve ___-year terms. Qualifications: In addition to being faithful members of the church: Every member of the board must meet the guidelines for deacons (1 Timothy 3:8-13) The board chair must meet the additional requirements for overseers (1 Timothy 3:1-7) The board should ideally reflect the multi-cultural makeup of the church (Acts 6:1-4) Serving on Ministry Teams Ministry Team members are selected by the _______________ each ________. Discussion: 1) What are the potential benefits/pitfalls to the OCBC model in regards to the healthy functioning of the church? 2) Why is it important that everyone who serves on a board or ministry is considered a spiritual leader? What does this mean in terms of who is chosen and how they are equipped to serve?

Members of the Board Chair: Secretary: Treasurer: Other: Other: Other: Other:

Members of the English Ministry Team Pastor:

For Further Study 1) OCBC Leadership Course: Leaders in the Early Church

Testimony:

OFFICE RECORDS Completed Membership Class Interview by Pastor/Board Approval by Pastor/Board for Membership Received Publicly into Membership _________________________________ Board Member _________________________________ Pastor Date ____/____/________ ____/____/________ ____/____/________ ____/____/________ ____/____/________ Date ____/____/________