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CONSTITUTION
OF THE
REPUBLIC OF THE PHILIPPINES
ARTICLE VII
EXECUTIVE DEPARTMENT
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province or city, shall be transmitted to the Congress,
directed to the President of the Senate. Upon receipt of the
certificates of canvass, the President of the Senate shall, not
later than thirty days after the day of the election, open all
the certificates in the presence of the Senate and the House
of Representatives in joint public session, and the Congress,
upon determination of the authenticity and due execution
thereof in the manner provided by law, canvass the votes.
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qualified.
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Section 10. The Congress shall, at ten o'clock in the morning
of the third day after the vacancy in the offices of the
President and Vice-President occurs, convene in accordance
with its rules without need of a call and within seven days,
enact a law calling for a special election to elect a President
and a Vice-President to be held not earlier than forty-five
days nor later than sixty days from the time of such call. The
bill calling such special election shall be deemed certified
under paragraph 2, Section 26, Article V1 of this
Constitution and shall become law upon its approval on third
reading by the Congress. Appropriations for the special
election shall be charged against any current appropriations
and shall be exempt from the requirements of paragraph 4,
Section 25, Article V1 of this Constitution. The convening of
the Congress cannot be suspended nor the special election
postponed. No special election shall be called if the vacancy
occurs within eighteen months before the date of the next
presidential election.
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written declaration, or, if not in session, within twelve days
after it is required to assemble, determines by a two-thirds
vote of both Houses, voting separately, that the President is
unable to discharge the powers and duties of his office, the
Vice-President shall act as President; otherwise, the
President shall continue exercising the powers and duties of
his office.
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Section 16. The President shall nominate and, with the
consent of the Commission on Appointments, appoint the
heads of the executive departments, ambassadors, other
public ministers and consuls, or officers of the armed forces
from the rank of colonel or naval captain, and other officers
whose appointments are vested in him in this Constitution.
He shall also appoint all other officers of the Government
whose appointments are not otherwise provided for by law,
and those whom he may be authorized by law to appoint. The
Congress may, by law, vest the appointment of other officers
lower in rank in the President alone, in the courts, or in the
heads of departments, agencies, commissions, or boards.
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filed by any citizen, the sufficiency of the factual basis of the
proclamation of martial law or the suspension of the privilege
of the writ of habeas corpus or the extension thereof, and
must promulgate its decision thereon within thirty days from
its filing.
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as the basis of the general appropriations bill, a budget of
expenditures and sources of financing, including receipts
from existing and proposed revenue measures.
THE 1987 CONSTITUTION
OF THE
REPUBLIC OF THE PHILIPPINES
ARTICLE VI
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and the Metropolitan Manila area in accordance with the
number of their respective inhabitants, and on the basis of a
uniform and progressive ratio, and those who, as provided by
law, shall be elected through a party-list system of registered
national, regional, and sectoral parties or organizations.
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Representatives shall be held on the second Monday of May.
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called upon to act on account of his office.
Section 16. (1). The Senate shall elect its President and the
House of Representatives, its Speaker, by a majority vote of
all its respective Members. Each House shall choose such
other officers as it may deem necessary.
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representation from the political parties and the parties or
organizations registered under the party-list system
represented therein. The senior Justice in the Electoral
Tribunal shall be its Chairman.
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related thereto. When the security of the State or the public
interest so requires and the President so states in writing,
the appearance shall be conducted in executive session.
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augment any item in the general appropriations law for their
respective offices from savings in other items of their
respective appropriations.
(7) If, by the end of any fiscal year, the Congress shall have
failed to pass the general appropriations bill for the ensuing
fiscal year, the general appropriations law for the preceding
fiscal year shall be deemed re-enacted and shall remain in
force and effect until the general appropriations bill is passed
by the Congress.
Section 27. (1) Every bill passed by the Congress shall, before
it becomes a law, be presented to the President. If he
approves the same he shall sign it; otherwise, he shall veto it
and return the same with his objections to the House where
it originated, which shall enter the objections at large in its
Journal and proceed to reconsider it. If, after such
reconsideration, two-thirds of all the Members of such House
shall agree to pass the bill, it shall be sent, together with the
objections, to the other House by which it shall likewise be
reconsidered, and if approved by two-thirds of all the
Members of that House, it shall become a law. In all such
cases, the votes of each House shall be determined by yeas
or nays, and the names of the Members voting for or against
shall be entered in its Journal. The President shall
communicate his veto of any bill to the House where it
originated within thirty days after the date of receipt thereof,
otherwise, it shall become a law as if he had signed it.
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(2) The President shall have the power to veto any particular
item or items in an appropriation, revenue, or tariff bill, but
the veto shall not affect the item or items to which he does
not object.
(3) All money collected on any tax levied for a special purpose
shall be treated as a special fund and paid out for such
purpose only. If the purpose for which a special fund was
created has been fulfilled or abandoned, the balance, if any,
shall be transferred to the general funds of the Government.
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Constitution without its advice and concurrence.
Governor-General Weyler, who began his term in the Philippines on June 5, 1888,
was known to have liberal leanings. He took an interest in education in the
Philippines, uplifting the state of teachers and opening 106 schools before his term
ended in 1891. He personally inspected schools as well as government buildings in
most parts of the country. Sandico and the Women of Malolos decided to appeal to
him when he visited Malolos on December 12, 1888.
During his visit to Malolos, Weyler set aside time to hold an audience with the
townsfolk. Upon getting word of this, Sandico wrote a letter in Spanish and asked the
women he had been teaching to sign the letter. The letter was signed by 20 women,
who went to the convent to present the letter to Weyler in the afternoon. One of their
leaders, Alberta Uitangcoy, handed him the letter. The women then waited around for
a response, compelling the governor-general to read it on the spot. The friars in the
convent relentlessly questioned the women as to what was in the letter, but the women
refused to reveal its contents and spoke and behaved to the friars in such a way that
showed Weyler that the friars were no longer revered by the people of Malolos.
Weyler promised that he would soon reply to the letter, then left.
The governor-general initially denied the women’s request but the women continued
to appeal for the school, with the help of reformist Doreteo Cortes and schoolteacher
Guadalupe Reyes. Rufina Tanjosoy-Santos and others helped pay for the women’s
expenses when they traveled to Manila to follow up on their request. In sympathy
with the women, the Spanish Minister of Colonies Manuel Becerra, a friend of Del
Pilar’s, sent Weyler a letter of instruction on January 29, 1889 which reminded
Weyler that he must strictly enforce the teaching of Spanish in all Philippine schools.
On February 20, 1889, the women finally received permission to open their school on
certain conditions. First, the women were required to fund the school themselves since
the government refused to. Second, their teacher would be Guadalupe Reyes rather
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than Sandico, who had been blacklisted by the friar-curate of Malolos. Third, the
classes would have to be held in the day and not at night, probably due to the
association of nighttime gatherings with subversive meetings.
The school was immediately opened in the home of one of the women, Rufina T.
Reyes. Tanjosoy-Santos took care of most of the expenses.
Some of the women had already learned to read, write and speak Spanish in a colegio
in Manila: Alberta Uitangcoy, Eugenia and Aurea Tanchangco, and Basilia Tantoco.
Nevertheless, they took interest in the classes because discussions included political
issues that concerned them. While in the school, the women read the 1st issue of La
Solidaridad, where they were significantly featured, and the letter of Rizal which was
sent to them in March 1889.
But in April 1889, Sandico was accused by the Church officials of immoral teaching
and of eating meat on days of abstinence. Sandico went into hiding then left the
country under an assumed name on May 17, 1889, a week after authorities ordered his
school to be closed down. The school for the Women of Malolos was closed down
with it.
[The Women
During the Philippine Revolution against Spain, many of them aided the
revolutionaries. Later, many of them were involved in women’s socio-civic
organizations. For most, their main commitment was to family. All of them were
accomplished at keeping house; in fact they specifically requested for a night school
as they were all busy with household tasks during the day, although none of them
were married at the time. Whether married or not, throughout their lives most of the
women ran organized households, whether for their own family or for parents or
siblings. A number of them were involved in business as well. The individual women
are described briefly below by family.
Elisea Tantoco Reyes – Known by the nickname “Seang,” she was 15 at the
time the women approached Weyler. Though she did not go on to higher
education, she spoke Spanish well. Her father was a reformist who was
persecuted by the Spanish government during his term as gobernadorcillo.
Along with her family, she aided the revolutionary army by providing
supplies. She joined the National Red Cross formed in 1899 by Emilio
Aguinaldo’s wife during the Philippine-American War. In 1906, she became a
member of the Pariancillo chapter of the Asociacion Femenista de Filipinas
(AFF) which was formed by the sisters of Rizal, which later became the Club
de Mujeres. She married Gregorio Galang at the age of 31 and had 1 child.
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She remained in her family’s home in Malolos for most of her life. She died in
1969 at the age of 96.
Juana Tantoco Reyes – The younger sister of Elisea, she was called “Anang”
and was 14 at the time. Along with her family, she aided the revolutionary
army by providing supplies. She did not have higher education and she later
married her 4th cousin, Mariano Tiongson Buendia. Sadly, she died 2 months
after giving birth to their daughter in 1900.
Leoncia Santos Reyes – The 1st cousin of Elisea and Juana’s father, she was
24 at the time. She was a fluent speaker of Spanish and at merely 17 was noted
as a property owner. She married her firsst cousin Graciano T. Reyes, a
reformist and a friend of Sandico’s, in 1889. They had 13 children and she ran
a store while her husband attended to a business of his own. She was widowed
around 1930. She died in 1948 at the age of 84.
Olympia San Agustin Reyes – The half-sister of Leoncia, she was 12 years
younger. She was the youngest of the women to sign the letter, being only 12
at the time. She eventually married Vicente T. Reyes, the brother of Elisea and
Juana. The couple had 9 children but Olympia died after giving birth to twins
at the age of 34.
Rufina T. Reyes – Though she did not sign her family name, it is certain that
Rufina was one of the women as the classes were eventually held in her house.
At that time, she was 19. She was a first cousin of Elisea and Juana and, like
them, a niece of Graciano T. Reyes. Along with her family, she aided the
Katipunan. She joined the Red Cross and was a founding member of the
Pariancillo, Malolos committee of the AFF. She died at the age of 40.
Eugenia Mendoza Tanchangco - Nicknamed “Genia,” she was then 17. Her
father was the great Capitan Tomas Tanchanco gobernadorcillo 1879 and the
justice of peace of Malolos from 1887-1889. She studied at Colegio de la
Concordia in Manila. It is recorded that she met Rizal at a baptismal party in
Malolos in 1888, prior to the encounter with Weyler. When she was 19 she
married Ramon Vicente Reyes, who became a municipal official, and they had
11 children. She was widowed in 1935 and died in 1969 at the age of 98.
Aurea Mendoza Tanchangco – Eugenia’s younger sister, she was 16 during
the encounter with Weyler. Like her sister, she was sent to La Concordia,
living with relatives in Binondo while finishing her education. She was known
to be excellent in reading, writing, and speaking Spanish and was considered
the brightest student in the women’s school. With her family, she gave aid to
the revolutionary army. In 1898, she married a former Spanish Army doctor,
who began courting her in her textile shop. Her husband, Eugenio Hernando,
later became an officer in the Philippine Army under Aguinaldo and Director
of the Bureau of Public Health under Manuel L. Quezon. They had 14 children
and Aurea became a member of the Club de Mujeres. She died of stomach
cancer within 4 months of her husband’s death in 1958. She was 86 years old.
Basilia Villariño Tantoco – Called “Ilyang,” she was 23 at the time. She was
Eugenia and Aurea’s second cousin. She studied with private tutors and in a
college in a Manila and was known to be a devout Catholic. In the early
1880s, she resisted the sexual advances of the friar curate of Malolos. She was
one of those chosen to lead the group in presenting the letter to Weyler.
During the Philippine Revolution, her uncle, father and 5 brothers were active
in the Katipunan. She acted as a courier for the Katipunan, hiding messages in
her clothing. During the establishment of the republic in Malolos, she and her
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brother Juan donated their houses to the government. Connected by a bridge,
they were used to house the office of the Secretaria de Hacienda. A founding
member of the Red Cross, she was on its board of directors and headed the 3rd
commission. She was a member of the AFF in Malolos as well. In 1917, she
set up the Escuela Catolica de Malolos, a pre-school and grade school which
closed in 1922. As the firstborn as well as the only daughter in her family, she
managed her family’s extensive properties after the death of her parents until
she died in 1925 at the age of 60.
Teresa Tiongson Tantoco – A 1st cousin of Basilia’s and, like her, second
cousin to Eugenia and Aurea, “Esang” was 21 at the time of the encounter
with Weyler. She was the eldest in her family. She also joined the Red Cross
and the AFF. In the AFF, she was treasurer of the 1st Pariancillo committee.
She had a daughter out of wedlock in 1897 and she married Julian Reyes in
1912, when she was 45. She was over 74 when she died in 1942.
Maria Tiongson Tantoco – Teresa’s younger sister, she was then 19. She
married Lino Santos Reyes, who was the cabeza de barangay. The Secretaria
de Exterior of the Republic of Malolos was housed in their home. She became
a member of the AFF. She had a dozen children and died at the age of 44 after
an operation.
Anastacia Maclang Tiongson – She was 1st cousin to Teresa and Maria
Tantoco and second cousin to Eugenia and Aurea Tanchangco and to Basilia
Tantoco. Nicknamed “Taci,” she was 14 at the time. She and her family aided
the revolutionaries by providing supplies. She later joined the Red Cross. In
1899, she fled the American invasion of Malolos with her family. They
resettled in Dagupan, where she opened the firsst movie house in the province.
A shrewd businesswoman, she was also the firsst and sole distributor of San
Miguel Beer in Dagupan, and the first to distribute it in Pangasinan. She also
sold ice as a companion business and became a large landowner. At the age of
36, she married Vicente Torres and had 1 surviving daughter. She died of
appendicitis in 1940, when she was 66.
Basilia Reyes Tiongson – She is known to be a personal acquaintance of
Marcelo del Pilar, based on his letters. A firsst cousin of Anastacia Tiongson
and Maria Tantoco, she was called “Ylia” and was then 28.
Paz Reyes Tiongson – One of those who signed the letter with only her first
name, she was the younger sister of Basilia and like her known to have been
acquainted with Del Pilar. She was 24 at the time of the encounter with
Weyler. Unfortunately, she was unable to attend the official classes, due to
illness. She died early in 1889, probably of a heart ailment.
Aleja Reyes Tiongson – The younger sister of Basilia and Paz, “Ejang” was
23 at the time. She also signed only her first name on the letter.
Mercedes Reyes Tiongson – Known as “Merced” for short, she was the
younger sister of Basilia, Paz, and Aleja. She was then 18 and was the one
who organized the group to open a school for learning Spanish. During the
Philippine Revolution, she aided the Katipunan by sending supplies. She took
over the management of the family property after the deaths of her father and
older siblings, overseeing the lands on horseback. In 1903, she married
Sandico, who became governor and senator for 2 terms each. The couple’s 2
sons died when they were barely out of infancy, so they adopted her
goddaughter. Mercedes was one of the founding members of the Red Cross.
On the national board of directors of the Red Cross, she headed its 2nd
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commission. She was a founding member of the AFF. She died in 1928 of a
heart attack following an asthmatic attack, at the age of 58
Agapita Reyes Tiongson – The youngest sister of Basilia, Paz, Aleja, and
Mercedes Tiongson, she was 16 at the time. “Pitang,” as she was known, was
especially close to Mercedes, and like her aided the revolutionary army. She
studied at Colegio de Santa Isabel. She married Francisco Batungbakal when
she was 42. The couple had no children, so she raised her goddaughter. In
1937, when she was 65, she died from a diabetic coma. Much of her property
was willed for the construction of a hospital, which was never built.
Filomena Oliveros Tiongson – Known as “Mena,” she was 3rd cousin to the
Reyes- Tiongson sisters, Anastacia Tiongson, Leoncia Reyes, and the Tantoco
sisters. She was around 23 when the letter to Weyler was presented. It is
recorded that while the new friar-curate was calling on her sisters in 1889, she
heard about it while in her uncle’s house across the street from her home. She
immediately took a knife and went home to participate in the conversation
with the friar, all the while pretending to clean her nails with the knife. With
her sister Cecilia, she wittily parried the friar’s accusations regarding such
matters as their rare visits to the church, infrequency of confession, and gossip
that they had eaten meat on Holy Thursday. She married Eladio Adriano in
1892. The couple had 3 surviving children. Filomena aided the Katipunan and
the Malolos Republic, and joined her husband and sisters in petitioning
Governor-General Polavieja for clemency for Rizal in 1896. She maintained a
close friendship with the Rizal sisters and became a founding member of the
AFF of Malolos. She helped with family business undertakings and the
management of their landholdings. Blinded late in life, she died suddenly in
1930, when she was about 65.
Cecilia Oliveros Tiongson – One of the women who did not sign her last
name, she was around 21 during the encounter with Weyler. Called “Ylia,”
she was the younger sister of Filomena. She was known for her audacious
responses in dealing with the friar-curate who was appointed to Malolos in
1889. When the friar-curate sent the gobernadorcillo to invite Cecilia and her
sisters to the convent, Cecilia told him off by saying she could not believe the
gobernadorcillo would solicit women for the priest. When the friar-curate
visited her and her sisters, she was joined by her sister Filomena in parrying
the friar’s accusations, boldly pointing out among other things that they would
have less time to do good deeds and to earn money if they went to church too
frequently, that the church only required confession once a year, and that
women who visited the friar at the convent in Malolos were considered to
have lost their virtue. She joined Filomena and other relatives in pleading for
clemency for Rizal and remained a friend of the Rizal sisters. With the rest of
her family, she helped the Katipunan by sending them supplies. She later
became a member of the Red Cross. At age 63, following the death of
Filomena, Cecilia married her brother-in-law, Eladio Adriano. She died 4
years later at the age of 67.
Feliciana Oliveros Tiongson – Known as “Cianang,” she was the younger
sister of Filomena and Cecilia. She was 19 at the time the letter was presented.
She witnessed the exchange between her older sisters and the friar. She was
also with her sisters when they went on their knees to plead for clemency for
Rizal and like them maintained a friendship with the Rizal sisters. Along with
her family, she aided the Katipunan by sending them supplies. She became a
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member of the AFF. She helped her sister Filomena raise her children and
grandchildren. Highly religious, she taught the children prayers in Spanish and
gave them lessons in catechism as well as the rudiments of reading and
arithmetic. She died in 1938 at the age of 70.
Alberta Santos Uitangcoy – Called “Iding,” she was the firsst cousin of
Leoncia Reyes. She received higher education at La Concordia. With her
strong will, she was chosen along with Basilia Tantoco as the leader of the
group in presenting the letter to Weyler. At that time she was 23. It was she
who personally handed the letter to Weyler. She married Paulino Santos, then
cabeza de barangay, the following year. The couple had 9 children. Still,
Uitangcoy found time for social involvement, becoming a founding member
of the Red Cross and the AFF. After she was widowed in 1927, she took over
the administration of the family properties. She died in 1953 at the age of 88,
after a long period of debilitation.
Reactions
The friars were naturally threatened by the school. But the progressives and reformists
were delighted by it. The newspaper La Opinion and other newspapers as well as
individuals from Madrid, France, England, Austria, and elsewhere, sent La
Solidaridad messages congratulating the women. Jaena, La Solidaridad’s founding
editor, was especially effusive in his praise of the women, lauding them for their
“noble courage” and “beautiful tenacity and fairness.”
In a letter to Rizal, Del Pilar observed that the women’s triumph had fanned the
flames of the anti-friar movement: “Because of the propaganda of these ladies who
preach by word and by actions, the idea is now spreading in the provinces that it is
dishonorable for a man and for a woman to associate with the friar, and this is
producing great results.”
Rizal then wrote his famous letter to the Women of Malolos, in which he said that the
women’s action made him see Filipino women in a new light. He confessed that he
used to think most Filipino women were servile to the friars and was pleased to find
that there were women who understood that true religiousness was more about
actions, intentions and judgments guided by reason, which is a gift from God. He
encouraged them in their desire to be educated, that they may raise their children to
act honorably and fight for their rights. In addition to this letter, Rizal probably
alluded to the women’s action in writing about students agitating for a school in his
novel El Filibusterismo.
Another of Del Pilar’s good friends, reformist Fernando Canon, wrote a sonnet in
praise of the women. Del Pilar’s own reactions to the incident were recorded in a
personal letter that he sent to his niece Josefa Gatmaytan on March 13, 1889. In this
letter, he addressed not only his niece but all the women of Bulacan. First, he extolled
the women’s proposal as an example for the women of his native Bulacan. Then, like
Rizal, he noted the influence of women over their children, and often on the rest of
their family as well. Thus it was important to educate women, for cultivating
intelligence was necessary to achieve true virtue. He underscored the importance of
learning Spanish as well.
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Socio-historic implications
The actions of the Women of Malolos played an important role in the struggle to
uplift the state of women, particularly when it came to education. The women won
respect by demonstrating initiative, firmness of purpose, and a desire for education
that was unexpected for Filipino women of their time. Though the success of their
petition was short-lived, it was proof of the capacity of women to actively participate
in social change, which no doubt encouraged them and others as well in working
towards reform in the Philippines under Spain and thereafter.
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