The Sixth Day: 12th Ashar, B.S.

1321

Revealations in trans by Sri Sri Thakur Anukulchandra.

External activity of body and words by the influence of mind is work. Yes, also
internal activity. * (2).

The more you will labor (work hard), the more you will be able to desist (stop) from
passionate proclamation (announcement). Existential activity leads towards what is
propitious (favorable), evil (bad) action goads (push) towards evil. Both courses end
in desistance. One course leads to inertness and dullness, another culminates in
complete absorption in the Supreme Brahma. Can dullness cause deliverance
(freedom)? (3)

The spirit is highly coated with Maya.* Buddha taught the doctrine (principles) of
extinction of desire. Shankaracharya made the idea explicit (clear, open). Buddha’s
standpoint was explained by Shankaracharya. A man of knowledge understands the
philosophy underlying an ethical view of life. Knowledge finds its fulfillment in
devotion. So Chaitanyadeva appeared. There grew a spirit of discord (conflict) and
malevolence (ill will) among the adherents (supporters) of different paths of Dharma,
and there was the advent of Ramakrishna to demonstrate the basic unity lying behind
all forms of Dharma. Let alone Dharma, gospel of action and all that, and let me find
relief by discovering my real “I” and by getting anchored there act. (4)

Dedicate your being to God and go on doing your duty. Work with a vehement
(intense) speed. Burn all your sins. Put an end to selfish attachment and delusion and
elevate yourself to the utmost degree. If I do not love my real self how can I reach the
region of Supreme “I”? We shall have to love both the sentient (conscious) and
insentient with a consciousness that every thing and being is a manifestation of God
and our own self. You will have to retain some vestige (trace) of ego-based
differentiation only to keep the power of discrimination (bias) alive in you, otherwise
how will you act? This residual ego is lustrous (shiny) like fire. Insects and grass-
hoppers i.e., our weakness will be consumed by their close contact with this flame
and thereafter the aspirant will regain his true self. (5)

The mind is to be caught hold of. It is to be combated. Knowledge and love are the
principal weapons. The external weapon is modesty and humility. You will take hold
of the outer self of man by means of exterior aid and capture his inner being by
having recourse to kindred modus-operandi. Keep your mind calm and composed and
everything will be accomplished. (9)
 Perform Kirtan with an open mind. Go to the house of everyone who is receptive and
eager to same degree. At times go through the whole locality with the Kirtan-party, at
least twice a week. Perform Kirtan with dance in a divine frenzy. Hundreds of
important people will rush on to join your Kirtan as insects do by seeing blazing fire
and you will have to invite none. You will be able to draw the entire world just by
sitting at a place and you will not require calling anyone. Hundreds of grass-hoppers
and butterflies will also be irresistibly attracted it. Continue Kirtan intensely. Call the
Name of Lord heart and soul. Draw him heartily with magnetic pull. Continue Kirtan
and dance with abundant enthusiasm. (10)

When the Supreme Source is unqualified then it is Supreme Brahma and when it is
endowed with attributes, it is called God. (11)

(end of The Sixth Day)

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Saturday, February 16, 2008

Punya Punthi - The Holy Book

The Fifth Day. 5th Ashar, B.S. 1321

1. Spit on and spurn (reject) the sin, not the sinner.
2. I have told you; do not ask me in such a manner again and again.
3. You should know that the eternal self underlying our body and mind is
certainly Brahma. But the atman that is subject to limitations of the
body-mind complex is not Brahma. Never make many mistakes in your
assessment.
4. Consciousness (realization) is always endowed (gifted) with energizing
impact. But it has its limitations. Consciousness and energy are
inseparable. Creations also a manifestation of energy. Just see all beings
have evolved through the operation the law of the cause and effect. The
created entity is verily Brahma. It is Brahma that exists in form of I, you,
and animal, a leaf, a creeper etc. The fact is that Brahma evolved out of
itself without the need of any extraneous element i.e., the material
factor involved in the evolution inheres in its own bosom. The one
(Brahma) becomes many and different through the agency of volition
 (wish). The mind of a tree and that of a lamb is not the same, but both
of them are verily Brahma. All of you are nothing but me. As soon as you
realize this truth, all your ignorance is dispelled in an instant. Brahma is
the ocean, a finite being (atma) is just a bubble; as soon it (atma) loses
its existence by mingling (mix) with the ocean (Brhma) the form of
bubble comes to an end. Can there be any hatred? How can I hate
myself? This entire blunder (mistake) flows from the obsession
(fascination) of complex. When a man understands that he dwells in all
forms of life, he gets rig of delusion and this can be affected if a man
develops some thoughtfulness and genuine love. Alas! Man does not
understand this simple truth. But the consciousness dawns if a man
practices Kirtan systematically. Then the very concept undergoes a total
transformation. At this stage (after realization) people (saadhak) feel
that they themselves have become (one with) the World. Eventually they
reach a level where they feel that they have no separate existence other
than that of Brahma and there also they fail to grasp the mystery
underlying this all inclusive being. Anyway, we have to achieve utmost
unfoldment of the faculty of cogitation (meditation).
5. All of you taken together constitute the whole of creation and I am all of
you combined. You are fools (ignorant). Suppose there are thousand
candles burning in a room, if you put out (off) one of them, does it mean
that all the other candles are extinguished thereby? All fire (light) is one
but every single blazing candle may be compared to a creature of the
world. But the culminating point of all is the same. Every one of you is
me in a specific make up.
6. Dharma, wealth, fulfillment of desires (Dharma, Artha, Kam)—all these
things can be had by Name. Take the plunge (sink in mediatation),
everything will be achieved. If a man develops a maddening interest in
Kirtan, his mind becomes sound (clean) and when the mind becomes
sound, physical health is ensured. Do not forsake (leave) sex or wealth;
remain engaged in mundane (routine) work with grim determination
throughout the whole day. In the evening make haste (rush) to join
Kirtan and practice Kirtan with divine intoxication (habit), I shall bestow
(give) upon you everything. Don't you have faith? Do not be worried
about sex – leaning (inclination) or financial problems. Continue Kirtan
for a few hours every evening with maddening zeal. I can give you
everything. I can grant celestial bliss (heavenly enjoyment); come along,
you will have to suffer no affliction (misery).
7. What is needed is a bit of faith. Just see what a tremendous power I
possess. Just recognize me once. Utter the name of Hari in evening at
least once. Just feel for yourself the extent of my strength. Have a little
faith in me, Run to me without caring for any hindrance. See if I can tear
the veil of illusion or not. Try to understand that the world is ordained
(predestined) by my will. If you like you may remain immersed in worldly
affairs. You may also indulge in grievous (terrible) sins. I shall wipe out
all your blemishes. Kirtan is great thing. Join Kirtan with an irresistible
 urge, surely you will be released from bondage. Well! do not give way to
anxiety (fear). Attachment to woman and wealth will surely lose its grip
over you. Just see, practice Kirtan with the beat of small and big drums
and the clarion call of buggles, kettledrums, conches and bells. Merge
your soul in Kirtan with a tremendous tempo. I assure you of its efficacy,
just do it for seven days and see for yourself the result arising out of it.
8. Brother! This is (verify) the right path. Accelerate the speed of your go
towards the Ideal. Lay bare your heart (accept him); heart is the seat of
all that is precious in life. It is really wondrous. The potency (strength)
of Name (Naam) is unparalleled. By practicing Name you can ascend the
region of `Om'. When your being dwells in the sphere of Name i.e., when
repetition of Name becomes habitual in your life, the coiled-up energy
(kundalini) lying (sleeping) deep down in your organismic system is
awakened.
9. The more one rises high up with accelerated pace, the more quickly
does he come down with a thud. So the upward motion (of kundalini) has
to be steadied.
10. Just experience the bliss emanating (originates) from unselfish love. Do
not harbor what is incompatible with love. It is but the mind that
accomplishes everything.
11. Do come unto me in a lightening speed. Your bosom is very broad, very
spacious, many an aspirant will find a sanctuary (refuge) in it, and no
hammering (hitting) will be able to break or bruise (damage) you.
Secular knowledge has to be appropriated to reach supreme knowledge.
Lo! Will-power has a tremendous influence. You will be able to
accomplish whatever you propose to do with the Ideal in view. When you
will find that hatred, shame, and fear have disappeared (within you),
you will be in a position to overcome all obstacles. Again when (if) your
life-urge will often rise and fall alternately, take it for granted that your
mental state has not attained stability. Will you be then able to dwell in
the region of Name? God never tarries (tries) to bestow grace on people.
His mercy is perennial (constant) and the flow of it towards you depends
on your tuning with Him. There are great sinners, who have emaciated
(shrunken – thin) their body and mind (with) constant sinful thought(.)
a(A)pproach them and tell them, Brother, just come to me in a hurry
and listen to the divine Kirtan, be heedful (attentive) to the Divine
proclamation:

Sarbdharman parityajya mamekam sharanam braja,Aham twam

sarva-papebhya mokshoisyami ma suchah.
Hear! The echo is running faster than air, it is echoing resounding the
horizon, "I will save you from all sins, so do not give way to grief or
dejection." Join the Kirtan, all your worries will be dispelled just by one
stroke.
12. Mere trust in God cannot give eternal throne. Sound of your call must
reach me because I am sound. Be quick to get rid of these matters of the
 World (maaya)! At first you shake (change) your heart, and then you will
shake the world. The world will shake at a time. Yes, you perhaps absent
yourselves from this world and the world absents from you, (both) are
equal. Yes, when mind is warm, external cold is insufficient to cool the
body. Your mind is the master of all deities. Check your mind and move
your mind all day towards God. You say (thinks), fire burns and water
cools everything, (and tell me) it is supernatural. Trust His name. He will
give you everything. Trust, I am not alone for this world, world is me—all
these `I', all these creatures, all the matters, all the world are `I'. *
(*Spoken in English by Sri Sri Thakur Himself).
13. The difference between each other (Brahma and Atma) is Maya
(Illusion). You can think `I' through anything. What else you think is the
world, that thought is mine. Clear your heart, my shadow will fall on
(will remain with) you. Love the true thing, which can record my shadow
(my shadow will record it). Be a philanthropist (humanitarian), you will
see all are philanthropists. Do not bate (hate) anyone, hate their errors,
and correct their errors. Embrace (hug) and keep the sinner's breast on
your breast and thus let the (his) sin erase (change) in truth and not in
the false. Be humble to anyone and everyone, everyone will be bumble
to you. Contemplate (consider) your God with heart. Declare
Narus…………………Love. Beg your pardon, let me go. Know that you are
not a common soul. (*Spoken in English by Sri Sri Thakur Himself).
14. Whatever is done along with unfoldment of inherent capabilities finds
fruition indeed!
15. You will get rid of all ailments, just continues Name.
16. If you mean to unite (untie) your knot (from bondage), first of all have a
genuine unwavering will to do so.
17. Toll (wonder) by (whole) day. (But) At nightfall come along to your
Thakur and repeat Name dismissing all troubles and agonies. You all are
free souls. Through this Kirtan your boundless love will pervade the
whole universe. Extend your love to all. I shall offer you everything.
Heap (load) all your sufferings, sins and torments (pain) on my head.
Laugh heartily, chant the Name of the Lord. I am always with you.
— What do you have to dread (fear)?
— Why do you worry about family-affairs?
— Whom does the family belong to? Is it yours?
— Who are you? You are verily the embodiment of existence,
consciousness and bliss that constitutes the essence of Brahm and the
Supreme Self.
— How can you be subjected to the bondage of mundane (ordinary)
affairs?
— How can you also afford to have craving for heavenly happiness?
— Whatever you will will (wish), shall come pass.
— What is there in the world to frighten you?
— Name is your solitary refuge.
— I the self of all of you, am existent.
 — I am the self of all selves.
— I am the Supreme Brahm.
— I have thrust all my will (wishes) in you. Now it is your will that counts.
— Give me a little scope. I shall smash all your impediments
(obstructions).
— You are the offspring's of lion. You will catch hold of all one by one and
manipulate (control) them in a masterly manner simply to help them
attain salvation.
— There is no one to contest you. You are super-man; there is none in the
world who can dare with you.
18. Come on with a blazing enthusiasm, and take shelter of the Supreme
Power. Mark it well! (Remember) You are (have) to bring the Kingdom of
Heaven on earth with desperate determination and establish it on the
plane of morals. Forsake selfishness, give up lure of money, get rid of
ignoble attachment, gain maintain everything in an indirect way so as to
be able to share all you have with all other people.
19. Discharge the duties of life in a triumphant mood and constantly be
seated on the throne of Brahm. Do repeat the Name.
20. Lead your secular (worldly) life to your full satisfaction with an
uninhabited mind and just lodge (keep) me in a corner of your heart. I
shall release you from all shackles. I shall bequeath (hand over) my
throne to you and eventually, get merged in your immutable (absolute)
self, which is none other than `Me'.
21. Oh debauch! I tell you again and again, get yourself immersed in Name. I
shall set you free from all sins and agonies born thereof. Utter the Name
of (supreme) mother. Who is to share the consequences of your sins? It is
I who will bear the burden of your transgressions. Just came to me with
a heart pulsating with love.
22. I have infinite strength, (be prompt to) accept it from me. You will not
have any sorrow, nor any sufferings; God will save you in manifold ways.
You self-conceited (self satisfied)! Abandon your self-conceit; know it
for certain that man are weighed low down under the pressure of his
own sins. Can't you throw away all your sins? Pour out your sins on me. I
am ready to stone for you. Go mad for me and come to me with an
irresistible impetus. The realm of sun, moon, planet, star and even the
nether world does not have any power to thwart your triumphant march.
Run on like infuriated and desperate `Shiva' with the corpse of Sati on
his shoulder. Run towards me with impetus vital energy and a heart
vibrant with love. Do not hate the sinner, embrace him lovingly. I shall
redeem all of you. Give shelter to the sinner. Shall I not stretch my hand
towards you? You constitute my existence. My perfect ness lies in the
fact of attainment of perfection by all of you. Without all of you, I am
all alone.
23. Go to the devotees briskly (quickly), if they touch you, you will be
absolved of your sins. Then I shall accept you. Why do you worry? Go
ahead, do not lose your vital vigor (energy), nourish it, you will be
 immensely peaceful. I have placed a screen before you. I have kept my
soul (messengers) involved in the world simply for your emancipation
(liberation). I could get myself aloof (detached) just at my sweet will.
But I have assumed the bondage (burden) for your liberation, because I
have allowed you to be infatuated (crazed) by worldly desires and to be
afflicted (troubled) by sufferings. Now come on! Forget your little self.
24. In the beginning I was alone, it is through my will that I have become
many, in the end also I am alone and that is at the root of the advent of
Kalki. At the outset I was unmodifiable, there was nothing
distinguishable from me, and subsequently I chose to undergo
modification. Again the volition has possessed me to get beyond the
reach of all modification. So then is the incarnation of Kalki. Again I am
(have) to gain my fullness by coalescing (uniting) and integrating all into
my undivided and indivisible self. Just consider! What a multitude of
division and micro division I have had to undergo for the sake of you only
to pick-up all of you. Advance (rush) towards me. You are to find me
out. You (have to) seek me.
25. Continue Kirtan with an emotional abandon and dance frantically with a
divine rapture (joy). Make the atoms dance with a rhythmic tremor.
Shake all that is inert and responsive including tress and shrubs in your
massive grasp. No sooner you are spiritually inspired, than all will rush
forward to come in touch with you. From the King down to Fakir all will
feel gratitude to submit themselves at your feet and serve you
unquestioningly. I possess stupendous power, it is concealed behind
modesty, courtesy and submissiveness. It is aflame in me with splendour.
You should also captivate heart of all by imbibing modesty and gentle
manners. In fact, the world is yours.
26. Your heart is whole. Come on, you will obtain everything from me.
Listen to the word of God. I the supreme self am the self of you all.
Again pay attention to the resounding sound. It happened once, again
the sound of the divine proclamation is reflecting itself by tremendously
trembling the sky above and the river and the sea below. I shall save you
from all sins, do not grieve.
27. Then what is there to worry about? Be you a Muslim, a Hindu, a
Buddhist, a Christian or any other community, just listen to the
proclamation of super self, I shall save you from all sins, do not grieve.
Bear in mind, chaotic attempt are of no avail, simply engage yourself in
Kirtan. Come to me and my adherents (believers). We have infinite
strength and I shall confer on you everything.
28. Catch hold of people in bends and effect their regeneration completely.
29. After sometime you will find that lots of things have been destroyed, it
is verily the nature of the world, then what will you cling to if there is
nothing enduring as an object of your attachment? While crossing a river
if you tarry to long in the midway, you stand every chance of getting
drowned. If you place your head towards the opposite bank of the river
and keep moving your hands in the right direction, you can reach your
 destination without fail. So I re-iterate, even if you have to face
unforeseen dangers and calamities, never give up your effort to reach
the goal, rest assured I shall never fail to lead you to a safe harbour.
30. Offer all you have to your Thakur one after another, and then you will
gradually develop an attitude of detachment. The real master of all we
have will get back what he kindly gave us can there be anything happier
than this?
31. Kishori! Love intensely, love all with all your heart, and let your blood
boil in a dynamic love you on. If none cares to love you, I shall love you
on. Fall at the feet of all. Dance once more with the verve and vigour of
Shiva. You are a super-power, but do not rend all the veils right now, so
that all the full extent of your powers may not be exposed to people
forth-with. It is good not to inflate ego, but it needs to be kept for
sometime. You will not have to worry about anything. You have genuine
love and attachment for your Thakur. You are sure to enjoy unbroken
bliss. Continue Kirtan along with vigorous and vehement, dance. Many
pure souls emanating from the super soul are existent, they will imbibe
your spirit. At times remember that you are nothing but the supreme
self. Rend the apparent veil of everyone. Combine and unify the friends
and foe, the tiger and goat, water and fire and demonstrate this glowing
example before people. Radha Krishna will blaze resplendently in water
and fire, in cloud as well in lightning, surely it will happen, they will see
for themselves this blazing glow, but this experience will not serve to
intensify heart-burning, rather it will assuage and comfort their
distressed soul. You are the high priest of a great ceremony (Maha-
Jajna) meant to promotes the becoming of people; be conscientiously
true to your glorious office. The sanctifying oblation in this holy sacrifice
is my Supreme Self. Once I unconditionally gave myself up totally. I shall
do it once more. I shall lose my identity in you. Whatever you see in the
world is nothing but myself. Oh Alas! I do not have the scope to evade
my responsibility even by courting death.
32. Be careful on every side—Soul is immortal. No death, no birth. Yes, my
Lord, no time at all. No more today, I come again.
33. I claim all of your heart. (Spoken in English by Sri Sri Thakur Himself).
34. Do not harbour any doubt or hesitation, go on repeating Name with your
whole soul, the desideratum will surely by achieved. What you consider
to be impossible will come to pass. The impossible will be rendered
possible.
---end of the Fifth Day------

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Saturday, February 9, 2008

Punya Punthi - The Holy Book
The Fourth Day. 5th Ashar, B.S. 1321
Revelation by Sri Sri Thakur Anukulchandra in a trans.

Nabin! You must keep yourself peaceful. Listen to me, if a dead body
is buried under a heap of faeces, can it perceive the reality? (2)

Live in your house in an un entangled way. It can be done by mentally

dwelling in the dome of Lord. (3)
Can you have a taste of peace if there is no contrasting background of
disquiet?Both peace and restlessness have their origin in mind.
If you have no perceptive mental faculty, both peace and unrest cease
to exist for you. To start with you do not need to run after peace or
unrest, you have to only pursue God and then peace will follow you
spontaneously. (4)

Infinite forms of `I' (Ahamkar) dwell in infinite number of individual

beings. The culmination of becoming lies in realizing the underlying
unity behind diversity. (5)

Shaping the mind is the only thing that is difficult. Once it is done,
everything is easy. It is Kirtan that shapes the mind aright. (6)

I was there in the past, I exist in the intermediate stage also and I
shall continue to exist in the future. It is my mind alone that can
understand me. (7)

We should offer all things to God one after another, He immediately

restores whatever we gave Him, of course we should not make wrong
use of what He gives us back. If we happen to offer Him any fruit, we
are entitled to share it afterwards. But we are to make proper use of
it. And that is proper abstention. (8)

Slow and steady wins the race, as we should hold on to the last. (9)
You have envenomed both your life here and hereafter by yielding to a
bad satanic obsession. Come on; take a plunge to absorb divine life.
The strength emerging from it is all-potent. When a man shares the
amrita obtained by churning the ocean of life; the poisonous bite of
the evil world can hardly prove disastrous. Have abiding faith in the
limitless power of the Lord. (10)

Tell them that the momentum of my move is faster than the fall of a
meteor. I can do anything I like. But I seek your active co-
operation. Of course you should know that I alone can set ablaze the
entire universe. (11)

Do not wear the iron chain around your neck anymore. That will
hasten your death by strangulating you. It has been torn asunder with
great difficulty. (12)

Run onward in a concentric way. All happiness will seize you. Repeat
Holy Name alone. Holy Name transcends the region of `Om',
Holy Name precedes and oversteps the plane of `Om'. Do not
attach much importance to other Mantras that lead to the
realization of audible sounds alone. Better practice this Holy
Name, Holy Name leads you to Me the Supreme "I". I am the
Supreme Self, the Absolute Brahma.
Rest assured, if you avail yourself of the upward current of Holy Name,
you can reach your destination very quickly. One can reach the
supreme Brahma after crossing the plane of `Om'. Holy Name is
comparable to the Darjeeling Mail. As soon as you will go beyond the
realm of `Om', you will readily attain the supreme Brahma. You need
not give way to fear, the Padma bridge has been constructed, and now
you can reach Siliguri straight way.

Try to feel that real enjoyment lies in renunciation (rejection of

material world). The more you are ready to give up selfish enjoyment,
the more will real enjoyment embrace you. The main thing is faith.
Join Kirtan with just an iota of faith, it will work wonders. Even if your
faith be not attended with proper vision, still it is welcome. Never allow
yourself to be crushed under the pressure of blind desires. If you are
on the right track, you will find all that exists in the universe in
the frame of your Ideal. If you do not achieve this realization, your
all other efforts comes to naught.
NAME ! NAME ! NAME ! It does not matter whether you possess
devotion or not, just go on repeating the Name. Never allow anything
in you which will disturb your repetition of Name. Know it, for certain
that our world is a creation of our mind. The mind can visualize
spheres lying far away beyond the gross world; even some elements
of that fine world are nothing but a projection of our mind. Then, is
this world is fictitious? No, the gross manifestation owes its origin to
the finer layer of existence. Just think when the masur variety of pulse
is unhusked or rather its outer coating is removed it looks red, but
why does it become white, when it is boiled. (13)

You can achieve the goal by removing the masks as far as required.
But dnot remove all the masks all of a sudden, then you will not be in
a position to behave normally in the world.
Alas! Nobody seeks me, the supreme`I'. (14)

Kishori! The sun and moon cease to exist; even all the stars are
destroyed. But why do you weep? All that exists is yours. Kishori! my
darling! Make sure that your inferior ego is wiped away as far as
practicable. This is exactly what is required. Catch hold of groups
of people and throw them outright in the bosom of the ocean of
Brahma. Thereafter you will reach me. Every one of you is nothing
but a wave of that ocean (Brahma). In fact, you symbolize the
entire world. Every individual of the world is a manifestation of
me alone. Just see nobody is your friend or foe. Everyone is a
different form of me or you. (15)

Give a glassful of water to the thirsty. You will get water when
you become thirsty.(16)

Charm yourself if you wish to charm everyone. (17)

At first I was charmed by my will, therefore the universe was charmed.

(18)
If you get sound everywhere . . . . . (19)

If you wish to be great then be humble and low! (20)

Knowledge is the crown of God. Oh! Yes, at first know what you
are. (21)

Your heart is the store of uncommon power, because you are God,
because I am God. (22)

There is a great similarity in God of every religion. (23)

Without low tongue you cannot expect low tongue. (24)

If you mean to capture people's heart then you will have to give your
own heart. First consciously allow your own commodities to be stolen
by others and in this process learn the art of stealing. (25)

The more you will ascend higher and higher the more will you perceive
everything on earth to be on the same level. Canals, stretches of
marshy land and small ponds will appear to be almost the same. If
you want to rise to a great height, you can do it by using the
balloon of Name. (26)
Arise and awaken others! Rise up, rise up, right now. Just feel that
all individuals represent the same identity. You have all been begotten,
but I am ever existent. If I am destroyed and somehow you happen to
exist, I shall continue to exist in you. The beginning and the end
are the same. Everything is... nothing to fear, just rouse up one and
all! (27)

Well, there has been a crash of tremendous power whoever will be

seized by you will be energized to the highest degree. Gird up your
loins and start your campaign with dogged determination. I am always
existent and I shall never cease to exist. (28)

At the stage of deepest degradation, I have appeared in the form

of Kalki as the most consummate manifestation of the Divine.
(29)
----end of The Fourth Day--------- -

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Saturday, January 19, 2008

PUNYA PUNTHI - THE HOLY BOOK

The Third Day : 4th Ashar, B.S. 1321

Revelations in Trans by Sri Sri Thakur Anukulchandra.

1. If the fur of a blanket is removed one after another, then what is left of
the blanket ? The nature of Brahma can never be expressed by words.
Brahma is inherent (natural) in matter. Without the covering of a
material- sheath, Atma is beyond the reach of speech and psychic
being.
2. Sound is perceived at first indistinctly (unclear). It takes place not on
the exact right side, rather right across the cerebrum with a slant
towards the right. There is a distinctive feature in the entire range of
sound, and it has to be experienced with discernment (sensitivity). After
some progress the bell-sound becomes audible. We are to transcend (go
beyond) the region of `Om'. `Om' is not very far, after this 'Om' plane is
crossed, gradually emerges the stratum (layer) of Radha Soami. It is
approximated to very slowly, degree by degree.
3. The realization of true `I' becomes stable by repetition of the saying,
`Thou art all', `Thou art all'. Contemplation (thinking) about pure `I' also
 leads to the realization of the unchangeable `I', get identified with the
supreme `I' and be attuned accordingly.
4. Mother! water the plant you have grown with so much care. You have
reached your present state by employing your inmost urge of love and
you should expand and sublimate your desire. Do not say to God that,
`thou belongest to me alone' but keep repeating `thou art the Lord of
all'. When you take the fruit of your tree, you should share it with one
and all as far as possible. Always refer to your inmost self and
materialize its dictates. Oh mother! have the mercy to liberate souls
groaning (crying) under bondage. Innumerable souls are wreathing in
unbearable agony. Impart to them the technique of acquiring life
abundant, otherwise all are sinking constantly. You are the embodiment
of the energy that you have absorbed from the womb of the beyond.
Now unite the knot of people's thralldom. Just devote yourself entirely
towards saving others. The more you will dedicate yourself for others,
the more will you realize your true self. The more you advance towards
our original self, the more you come to know me. I am your first goal.
You should conduct yourself with discrimination. If you are to move, you
should choose the path of rectitude (morality). If you have to abandon
the wrong path, do it by a determined jerk, and if you are after getting
entangled in the labyrinth (maze) of the world, you will commit the
same wrong repeatedly. Everything is easy. The more you will indulge in
self-aggrandizement , the more will you fetter yourself inextricably
inviting endless pain.
5. Always High thinking leads us upwards. Ultimately comas
(unconsciousness) a state which is beyond mind and word. Some also feel
I am He.
6. Both myness and thyness are real but the end is `I'. The more you mix
water with deep red, it becomes more and more faint, at last the
redness disappears. If you pour one drop of liquid red colour in the
ocean, it is not at all perceived but all the same it continues to exit
therein.
7. An egg is not what may be described as round but people are used to call
it round.
8. There may be two concepts about God. He may be said to be non-
existent or He may be said to be omnipresent. His existence is so all-
pervasive that even all empty space is filled by Him.
9. If you keep saying `it will be done', nothing will be accomplished
thereby. But if you actually do anything to get it done, it gets done. You
should develop a maddening passion for God, whenever you are engaged
in doing anything. Disseminate (spread) the truth, elevate everyone, and
be mad in broadcasting Lord's message. Keep yourself exclusively
preoccupied in Kirtan and you will achieve everything. Contemplate
(think) constantly without a break even for a second. When the mind is
on the plane of volition (desire), activity sprouts (growa) automatically
 and then our vital core is energized. Will can extricate it from the
obstructions that thwart it. Impart a divine madness to one and all.
10. The lustrous (shiny) form of light is also formless. Light is also a
limitation. There is a state which is beyond description. And that is the
reality underlying appearances.
11. A man who is completely God-intoxicated has a steady unflickering
mind. Keep repeating name in an absorbed manner.
12. Whither does the mind roam after death? The world is as if a composite
form consisting of various kinds of glass. Our mind functions like the
focusing light. The glass mirroring the light will produce an image it is
capable of producing.
13. Rouse (awaken) all, everyone. Provide solace (shelter) to the sinner.
Give him shelter and proclaim—"Renounce socalled thousand and one
forms of ritualistic Dharma, arising out of passionate desire, protect me
alone in and through all you do, I will save you from all sins, so do not
give way to grief or dejection." Sound the victory band and declare
reverberatingly— "I will save you from all sins. Do not grieve (suffer)."
Penetrate everything in a subtle form and burst open in astounding
dimensions. Every limitation is melting away as a result of the impact
exerted by the unbounded one.
14. Trust me and give me everything. Sure, be glad, everything will make
you glad, spit on and spurn (reject) the sin, not the man—the sinner!
15. [*Spoken in English by Sri Sri Thakur Himself] When I was before, He was
latent (hidden)in me! When I was before, you were latent in me ! When I
was you, you were I. I was the only one—I was latent in me! Think
yourselves. You were latent in me. Whole creations are you—no doubt
the spirit. I was the sound. Sound is my creation; therefore you are
created by me. Only sound is your spirit no doubt!
16. Name and love can own everything! Love can gain everything in this
world! Love can gain I and Love can gain you, and everyone will be
loved! Love and Name can conquer I, can own I. Therefore, Love and
Name can conquer the Universe! Because Universe is I! Declare Name
and Love. Give heart to heart and own heart.Make everyone declare
Name and love. Love is Heaven and Heaven is Love !Peaceful heart can
make everyone peaceful. Come to me, I will give you everything, no
doubt! Be fearless and proceed on and on! Check your tongue and kiss
the feet. Draw the heart fast. Atom can feel atom!
17. There is no mind, no sovereign, value of sovereign is mind. Without mind
sovereign is nothing.
18. Morning is the indication of the day. Darkness is not indication—Yes
darkness of night!
19. Leave everything and come to me! I will give you everything!
20. Declare (announce) Name!
(End of The Third day)

Compiled by Satsangees_eforum kriti_sonai@yahoo.co.in

Posted by Vitthal Sawant at 2:03 PM 0 comments Links to this post

Saturday, January 12, 2008

Punya Punthi - The Holy Book - Second Day

Revelations in trans by Sri Sri Thakur Anukulchandra.

The Second Day : 2nd Ashar, B.S. 1321

1. Both centripetal and centrifugal (central) Go involve toil (hardwork).
Centripetal Go demands more of effort.
2. A householder Sannyasi has more maddening determination
(willpower) than a recluse (hermit).
3. A leap into fire may be called a sort of burning; again it may mean
self-immolation in fire. It depends on varied degrees of heat.
4. A man has to guard himself against evil. Just turn your gaze within.
When Mahaprabhu engaged himself in Kirtan in the midst of an outer
circle, the sincere devotees of the inner circle were all alert to save
him from the hands of unattached alien people. You indulged in
wasting a lot of your energy.
5. Now I want Sannyasis from among householders. I do not like to have
so-called monks who stand aloof from family life. I prefer Nitai.
6. Rouse (awaken) others. If you find anyone lying, make haste (rush) to
chastise (discipline) and chasten (correct) him sternly (firmly).
7. First accumulate (gather) strength and then capture (attract) people
with the aid of your whole-hearted love.
8. Desire is the root of all ruinous (harmful) mischief.
9. The means of ascent and descent is one and the same.
10. The more you belong to me, the more I belong to you. Always
remember Name.
11. If you tear away your own ears, does it not hurt you?
12. I seek Ideal – intoxicated (under the influence of Ideal person)
people. Bring me those people. Mother! Do not allow yourself to be
ruined.
13. Do not disclose the mystery (secret knowledge) to people
indiscriminately (aimlessly). Then, why comes the point of intimate
people belonging to the closest girdle? People of this circle are as
good as kins, they are different allied manifestations of a kindred
spirit.
14. Just see that knowledge is not less essential than devotion. The need
for knowledge in this sphere (area) is often greater, because it
 renders deviation and distortion impossible. Knowledge accompanied
by devotion is excellent. Do you know what constitute knowledge? It
may be compared to the Punjab Mail. Unenlightened devotion may be
likened to mixed trains. Their condition becomes precarious when
they happen to collide with mail trains. Mixed trains have more
frequent stoppages. So the hazard of collision is almost nil. Express
trains are good enough, their speed is also greater. Kirtan may lead to
all these paths.
15. I need people who are mad for divinity. Mother! Thou art the steam
of the steamers and locomotive engines. Do thou supply the steam,
there is plenty of fire and coal that are essential ingredients for
generation of steam. There is also no dearth of coal mines and fire.
We cannot apprehend the efficacy of steam till we observe its
function. Mother! I implore thee, do thou unfold our understanding in
this regard.
16. Can Brahma be explained or described? It has to be constantly
meditated upon. It is beyond Name.
17. It is proper to follow one's own native bent.
18. After the demise of Sister Nivedita, another sister like her was not
found. She was very true to her ideal. She had a great heart. She is
unlike others and she will be adored eternally.
19. Your Thakur is right here; just have a deep desire to behold him.
20. Be sure, steady, silent, full-steamed, you have nothing to be afraid
of. You are all that exists. As soon as you will feel about someone as
an alien, unrelated to you and start harboring (believing) ill-will
against him, it will spell (curse) your own ruins. Whenever there is an
ideation, there is cognition corresponding to it. In the transcendent
plane, all feeling of separateness is obliterated (destroyed). That is
the way I hold my being.
21. Volition (desire) is everything. The house you own is verily yours. The
sense of my ness is ineradicable. It clings all through. It may be
compared to inextinguishable fire.
22. Just see, if you beseech (request) mother to untie your knot, she
condescend (would) to do so. But he who likes to retain bondage and
at the same time prays for deliverance (escape), it becomes abortive
(fruitless).
23. People reap as they sow. Right performance always produces proper
result. Sincere atheism (non-belief) is also preferable. You have not
done well by indulging in insincerity. It is indisputable that divine will
is paramount (supreme). But when people give way to ‘evil exercising
their self-will’ and make God responsible for it, how can it be
justified?
24. Strength brings in valor (fearlessness), not to have a moral courage is
a variable (inconsistent) sin.
25. Tell Nagen that knowledge is all inclusive. Yes, you should
communicate it to him. A man's master-complex moulds him in accord
 with it. Then you have no reason to be sorrowful. In the ultimate
analysis, your own will is the determining factor.
26. Just swim in the ocean of Brahma, like the thousand-streamed
Ganges. Always think of the Lord. Your success is a matter of
certitude (sureness). You will achieve as you exercise your power of
volition (wish).

(end of Second Day)