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What you are about to read is one volume---The Gospel of Matthew--- in a series of four volumes. Each is a commentary on the four Gospels commissioned by and prepared for the Archdiocese of GalvestonHouston for use in the faith formation of adults. It is being made available to the people of the Archdiocese in English, Spanish and Vietnamese. It can be used by a person alone; however it is designed primarily for group Bible study. The design of the commentary is thematic consisting of twelve lessons centering on themes found in the Gospel of Matthew. No attempt is made to comment on each and every verse of the Gospel, but rather to accentuate the Gospels particular themes and how they apply to the practice of faith. Each of the twelve lessons includes an opening and closing prayer service, directions as to what passage(s) is to be read and a brief commentary on that passage followed by a question(s) for reflection.
Easy access to Sacred Scripture should be provided for all the Christian faithful.
Vatican Council II, Dogmatic Constitution on Divine Revelation, no. 22
The treasures of the Bible are to be opened up more lavishly, so that a richer share in Gods word may be provided for the faithful.
Vatican Council II, Constitution on the Sacred Liturgy, no.51
The Church has always venerated the divine Scriptures just as she venerates the Body of the Lord, since from the table of both the Word of God and the Body of Christ she unceasingly receives and offers to the faithful the bread of life, especially in the sacred liturgy. She has always regarded the Scriptures together with sacred tradition as the supreme rule of faith, and will ever do so. For, inspired by God and committed once and for all to writing, they impart the word of God Himself without change, and make the voice of the Holy Spirit resound in the words of the prophets and apostles. Therefore, like the Christian religion itself, all the preaching of the Church must be nourished and ruled by sacred Scripture. For in the sacred books, the Father who is in heaven meets his children with great love and speaks with them; and the force and power of the Word of God is so great that it remains the support and energy of the Church, the strength of faith for her sons, the food of the soul, the pure and perennial source of spiritual life.
Vatican Council II, Dogmatic Constitution on Divine Revelation, no.21
The interpreter [of Sacred Scripture] must investigate what meaning the sacred writer intended to express and actually expressed in particular circumstances as he used contemporary literary forms in accordance with the situation of his own time and culture.
Vatican Council II, Dogmatic Constitution on Divine Revelation, no.12
It is important for every Catholic to realize that the Church produced the New Testament, not vice versa. The Bible did not come down from heaven whole and intact, given by the Holy Spirit, just as the faith and experience of Israel developed its sacred books, so was the early Church the matrix of the New Testament The Bible, then, is the churchs book. The New Testament did not come before the church, but from the church.
United States Catholic Bishops, a Pastoral Statement for Catholics on Biblical Fundamentalism (1987)
The four Gospels occupy a central place because Christ Jesus is their center.
Catechism of the Catholic Church, no.139
Copyright 2010 Archdiocese of Galveston-Houston, all rights reserved
Therefore, every home should have its own Bible and safeguard it in a visible and dignified way, to read it and to pray with it, while at the same time, the family should propose forms and models of a prayerful, catechetical and didactic education on how to use the Scriptures, so that young men and women, old people and children together (Ps 148:12) may hear, understand, glorify and live the word of God.
From the Message to the People of God of the XII Ordinary General Assembly of the Synod of Bishops, no.12. Issued after the meeting of World Synod of Bishops in Rome on The Role and Mission of the Word of God in the Life and Mission of the Church October 5-26, 2008.
Additional Materials
Bible Dictionary: The Dictionary of the Bible by John L. McKenzie (Simon & Schuster) and The Collegeville Pastoral Dictionary of Biblical Theology edited by Carroll Stuhlmueller (Liturgical Press) are highly recommended as references. One Volume Commentary: Anyone interested in a one volume commentary on the entire Bible, the New Jerome Biblical Commentary edited by Raymond E. Brown, Joseph Fitzmyer and Roland Murphy (Prentice Hall) is highly recommended Notebook/Journal: A notebook may be used for notes or a journal for personal reflections.
Small-Group Meeting
Regular, usually weekly small group sharing is the heart of the Archdiocese of Galveston-Houston Bible Study program. Participants assemble in small groups to share the results of their personal praying, reading, understanding and reflecting on the theme of the lesson. The goal is to have the entire community not only share the fruits of their labor but to strengthen and nourish each other by sharing how the Word of God has fed them and spoken to their personal lives. Participants in the small group are encouraged to select a facilitator for each session. It does not have to be the same person for every session. Here is a basic design that can be used by a facilitator. 1. Welcome the group and make any announcements or other items that need to be brought to their attention. 2. Begin with a prayer. Light a candle to remind everyone of the presence of God. You can use any prayer you feel comfortable sharing and leading the group in praying. Ask one or more of the following questions: a) In what way has the theme that you studied challenged you the most? b) What new insights did you discover as a result of your study? Will these insights help you to better practice your faith? c) How have you become a different person as a result of your exploring this weeks theme from the Gospel? d) Is there a particular character from your reading of Scripture with whom you can identify? If so, please share who that character is with the group. 4. Conclude by praying aloud as a group a prayer that the entire group knows, such as the Our Father, and when completed exchange a gesture of peace with one another.
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