MARTI N LUTHER JANUARY, 1526 kldd ed uocumenLs lllusLraLlve of Lhe ConLlnenLal 8eformaLlon (Cxford Clarendon ress 1911) 193202 1hls LexL ls ln Lhe publlc domaln 1. THE PREFACE OF MARTIN LUTHER Above all Lhlngs l mosL affecLlonaLely and for Cods sake beseech all who see or deslre Lo observe Lhls our Crder of ulvlne Servlce on no accounL Lo make of lL a compulsory law or Lo ensnare or make capLlve Lhereby any mans consclence buL Lo use lL agreeably Lo ChrlsLlan llberLy aL Lhelr good pleasure as where when and so long as clrcumsLances favour and demand lL Moreover we would noL have our meanlng Laken Lo be LhaL we deslre Lo rule or by law Lo compel any one Meanwhlle Lhere ls on every slde greaL pressure Lowards a Cerman Mass and Crder of ulvlne Servlce and Lhere ls greaL complalnL and offence abouL Lhe dlfferenL klnds of new Masses LhaL every one makes hls own some wlLh a good lnLenLlon and oLhers ouL of concelL Lo lnLroduce someLhlng new Lhemselves and Lo make a good show among oLhers and noL be bad masLers As Lhen always happens wlLh ChrlsLlan llberLy few use lL for anyLhlng else Lhan Lhelr own pleasure or proflL and noL for Cods honour and Lhe good of Lhelr nelghbour Whlle however every man ls bound on hls consclence ln llke manner as he uses such llberLy hlmself noL Lo hlnder nor forbld lL Lo any one else we musL also Lake care LhaL llberLy be servanL Lo love and Lo our nelghbour Where Lhen lL happens LhaL men are offended or perplexed aL such dlverslLy of use we are Lruly bound Lo puL llmlLs Lo llberLy and so far as posslble Lo endeavour LhaL Lhe people are beLLered by whaL we do and noL offended Slnce Lhen ln Lhese maLLers of ouLward ordlnance noLhlng ls lald upon us as maLLer of consclence before Cod and yeL such ordlnance can be of use Lo our nelghbour we oughL ln love as SL aul Leaches Lo endeavour Lo be of one and Lhe same mlnd and Lo Lhe besL of our power of llke ways and fashlon [usL as all ChrlsLlans have one bapLlsm and one sacramenL and no one has a speclal one glven hlm of Cod SLlll l do noL wlsh hereby Lo demand LhaL Lhose who already have a good Crder or by Cods grace can make a beLLer should leL lL go and yleld Lo us nor ls lL my meanlng LhaL Lhe whole of Cermany should have Lo adopL forLhwlLh our WlLLenberg Crder lL never was Lhe case LhaL Lhe mlnlsLers convenLs and parlshes were allke ln everyLhlng uL lL would be a grand Lhlng lf ln every several lordshlp ulvlne Servlce were conducLed ln one fashlon and Lhe nelghbourlng llLLle Lownshlps and vlllages [olned ln Lhe cry wlLh one clLy WheLher ln oLher lordshlps Lhey should do Lhe same or someLhlng dlfferenL should be lefL free and wlLhouL penalLy ln flne we lnsLlLuLe Lhls Crder noL for Lhe sake of Lhose who are ChrlsLlans already lor Lhey have need of none of Lhese Lhlngs (for whlch Lhlngs sake man does noL llve buL Lhey llve for Lhe sake of us who are noL yeL ChrlsLlans LhaL Lhey may make us ChrlsLlans) Lhey have Lhelr ulvlne Servlce ln Lhelr splrlLs uL lL ls necessary Lo have such an Crder for Lhe sake of Lhose who are Lo become ChrlsLlans or are Lo grow sLronger [usL as a ChrlsLlan has need of bapLlsm Lhe word and Lhe sacramenL noL as a ChrlsLlan (for as such he has Lhem already) buL as a slnner uL above all Lhe Crder ls for Lhe slmple and for Lhe young folk who musL dally be exerclsed ln Lhe ScrlpLure and Cods Word Lo Lhe end LhaL Lhey may become conversanL wlLh ScrlpLure and experL ln lLs use ready and skllful ln glvlng an answer for Lhelr falLh and able ln Llme Lo Leach oLhers and ald ln Lhe advancemenL of Lhe klngdom of ChrlsL lor Lhe sake of such we musL read slng preach wrlLe and compose and lf lL could ln any wlse help or promoLe Lhelr lnLeresLs l would have all Lhe bells peallng and all Lhe organs playlng and everyLhlng maklng a nolse LhaL could 1he oplsh ulvlne Servlces are Lo be condemned for Lhls reason LhaL Lhey have made of Lhem laws work and merlL and so have depressed falLh And Lhey do noL dlrecL Lhem Lowards Lhe young and slmple Lo pracLlse Lhem Lhereby ln Lhe ScrlpLure and Word of Cod buL Lhey are Lhemselves sLuck fasL ln Lhem and hold Lhem as Lhlngs useful and necessary Lo salvaLlon and LhaL ls Lhe devll lor ln Lhls wlse Lhe anclenLs have nelLher ordered nor lmposed Lhem now Lhere are Lhree dlfferenL klnds of ulvlne Servlce l 1he flrsL ln LaLln whlch we publlshed laLely called Lhe lormula Mlssae 1hls l do noL wanL Lo have seL aslde or changed buL as we have hlLherLo kepL lL so should we be MarLln LuLher | 1be Cetmoo Moss ooJ OtJet of ulvloe 5etvlce | page 2
sLlll free Lo use lL where and when we please or as occaslon requlres l do noL wanL ln anywlse Lo leL Lhe LaLln Longue dlsappear ouL of ulvlne Servlce for l am so deeply concerned for Lhe young lf lL lay ln my power and Lhe Creek and Pebrew Longues were as famlllar Lo us as Lhe LaLln and possessed as greaL a sLore of flne muslc and song as Lhe LaLln does Mass should be held and Lhere should be slnglng and readlng on alLernaLe Sundays ln all four languagesCerman LaLln Creek and Pebrew l am by no means of one mlnd wlLh Lhose who seL all Lhelr sLore by one language and desplse all oLhers for l would gladly ralse up a generaLlon able Lo be of use Lo ChrlsL ln forelgn lands and Lo Lalk wlLh Lhelr people so LhaL we mlghL noL be llke Lhe Waldenses ln ohemla whose falLh ls so lnvolved ln Lhe Lolls of Lhelr own language LhaL Lhey can Lalk lnLelllglbly and plalnly wlLh no one unless he flrsL learn Lhelr language 1haL was noL Lhe way of Lhe Poly ChosL ln Lhe beglnnlng Pe dld noL walL Llll all Lhe world should come Lo erusalem and learn Pebrew uL Pe endowed Lhe offlce of Lhe mlnlsLry wlLh all manner of Longues so LhaL Lhe AposLles could speak Lo Lhe people wherever Lhey wenL l should prefer Lo follow Lhls example and lL ls rlghL also LhaL Lhe youLh should be pracLlsed ln many languages Who knows how Cod wlll make use of Lhem ln years Lo come? lL ls for Lhls end also LhaL schools are esLabllshed 2 nexL Lhere ls Lhe Cerman Mass and ulvlne Servlce of whlch we are now LreaLlng 1hls oughL Lo be seL up for Lhe sake of Lhe slmple laymen oLh Lhese klnds of Servlce Lhen we musL have held and publlcly celebraLed ln church for Lhe people ln general 1hey are noL yeL bellevers or ChrlsLlans uL Lhe greaLer parL sLand Lhere and gape slmply Lo see someLhlng new and lL ls [usL as lf we held ulvlne Servlce ln an open square or fleld amongsL 1urks or heaLhen So far lL ls no quesLlon yeL of a regularly flxed assembly whereln Lo Lraln ChrlsLlans accordlng Lo Lhe Cospel buL raLher of a publlc alluremenL Lo falLh and ChrlsLlanlLy 3 uL Lhe Lhlrd sorL of ulvlne Servlce whlch Lhe Lrue Lype of Lvangellcal Crder should embrace musL noL be celebraLed so publlcly ln Lhe square amongsL all and sundry 1hose however who are deslrous of belng ChrlsLlans ln earnesL and are ready Lo profess Lhe Cospel wlLh hand and mouLh should reglsLer Lhelr names and assemble by Lhemselves ln some house Lo pray Lo read Lo bapLlze and Lo recelve Lhe sacramenL and pracLlse oLher ChrlsLlan works ln Lhls Crder Lhose whose conducL was noL such as beflLs ChrlsLlans could be recognlzed reproved reformed re[ecLed or excommunlcaLed accordlng Lo Lhe rule of ChrlsL ln MaLL xvlll Pere Loo a general glvlng of alms could be lmposed on ChrlsLlans Lo be wllllngly glven and dlvlded among Lhe poor afLer Lhe example of SL aul ln 2 Cor lx Pere Lhere would noL be need of much flne slnglng Pere we could have bapLlsm and Lhe sacramenL ln shorL and slmple fashlon and dlrecL everyLhlng Lowards Lhe Word and prayer and love Pere we should have a good shorL CaLechlsm abouL Lhe Creed Lhe 1en CommandmenLs and Lhe Lords rayer ln one word lf we only had people who longed Lo be ChrlsLlans ln earnesL lorm and Crder would soon shape lLself uL l cannoL and would noL order or arrange such a communlLy or congregaLlon aL presenL l have noL Lhe requlslLe persons for lL nor do l see many who are urgenL for lL uL should lL come Lo pass LhaL l musL do lL and LhaL such pressure ls puL upon me as LhaL l flnd myself unable wlLh a good consclence Lo leave lL undone Lhen l wlll gladly do my parL Lo secure lL and wlll help lL on as besL l can ln Lhe meanLlme l would ablde by Lhe Lwo Crders aforesald and publlcly among Lhe people ald ln Lhe promoLlon of such ulvlne Servlce besldes preachlng as shall exerclse Lhe youLh and call and lnclLe oLhers Lo falLh unLll Lhose ChrlsLlans who are mosL Lhoroughly ln earnesL shall dlscover each oLher and cleave LogeLher Lo Lhe end LhaL Lhere be no facLlonformlng such as mlghL ensue lf l were Lo seLLle everyLhlng ouL of my own head lor we Cermans are a wlld rude LempesLuous people wlLh whom one musL noL llghLly make experlmenL ln anyLhlng new unless Lhere be mosL urgenL need Well Lhen ln Lhe name of Cod 1he flrsL requlslLe ln Lhe Cerman sysLem of ulvlne Worshlp ls a good plaln slmple and subsLanLlal CaLechlsm A CaLechlsm ls a form of lnsLrucLlon by whlch heaLhen deslrous of becomlng ChrlsLlans are LaughL and shown whaL Lhey are Lo belleve Lo do Lo leave undone and Lo know ln ChrlsLlanlLy Pence mere learners who were admlLLed Lo such lnsLrucLlon and were acqulrlng Lhe rudlmenLs of Lhe ChrlsLlan falLh before Lhelr bapLlsm were called caLechumens 1hls lnsLrucLlon or lnformaLlon l know no beLLer way of puLLlng Lhan LhaL ln whlch lL has been puL from Lhe beglnnlng of ChrlsLlanlLy Llll Loday l mean ln Lhose Lhree arLlcles of Lhe 1en CommandmenLs Lhe Creed and Lhe Lords rayer ln Lhose Lhree arLlcles ls conLalned plalnly and brlefly all LhaL a ChrlsLlan needs Lo know
2. OF DIVINE SERVICE now slnce ln all ulvlne Servlce Lhe chlef and foremosL parL ls Lo preach and Leach Lhe Word of Cod leL us begln wlLh Lhe preachlng and Leachlng 1 Cn Poly uays and Sundays we would have Lhe usual LplsLle and Cospel Lo conLlnue and have Lhree sermons AbouL 3 am or 6 am some salms should be sung as for MaLLlns Lhen a sermon on Lhe LplsLle for Lhe day chlefly for Lhe sake of servanLs LhaL Lhey also may be provlded for and may hear Lhe Word of Cod lf Lhey are noL able Lo be presenL aL oLher sermons AfLer LhaL an anLlphon wlLh 1e ueum or enedlcLus alLernaLely wlLh Cur laLher CollecL and enedlcamus uomlno AL Mass abouL 8 am or 9 am Lhere should be a sermon on Lhe Cospel as found accordlng Lo Lhe season ln Lhe afLernoon aL vespers before MagnlflcaL sermons ln regular course 1he reason why we have reLalned Lhe dlvlslon of Lhe LplsLles and Cospels lnLo porLlons correspondlng wlLh Lhe season of Lhe Churchs year ls LhaL we have noLhlng parLlcular Lo flnd faulL wlLh ln such arrangemenL lL has been Lhe case aL WlLLenberg up Llll now LhaL Lhere are many Lhere who are Lo learn Lo preach ln Lhe dlsLrlcLs where Lhe old apporLlonmenL of LplsLle and Cospel sLlll goes on and wlll probably conLlnue As Lhen we can be of use Lo such and help Lhem Lhereby ln our [udgemenL we suffer Lhe cusLom Lo conLlnue wlLhouL however flndlng faulL wlLh Lhose who adopL Lhe books of Lhe Cospels as a whole Pereby we provlde LhaL Lhe layman has preachlng and Leachlng enough buL lf a man wanLs more he may flnd lL on oLher days 2 1hus on Monday and 1uesday mornlngs Lhere should be a lesson ln Cerman on Lhe 1en CommandmenLs Lhe Creed and Lhe Lords rayer on apLlsm and Lhe SacramenL so LhaL on Lhese Lwo days Lhe CaLechlsm may be kepL up and grasped ln lLs proper sense Cn Wednesday mornlng a lesson ln Cerman for whlch ls appolnLed Lhe Cospel of SL MaLLhew 1he day ls Lo be kepL speclally for Lhls Cospel for MaLLhew ls a flne evangellsL Lo Leach Lhe people by and he relaLes ChrlsLs good Sermon on Lhe MounL and makes much of Lhe pracLlce of love and good works uL Lhe evangellsL ohn who Leaches falLh wlLh speclal force should also have hls own daySaLurday afLernoon aL vespers And so we have Lwo LvangellsLs ln dally use Cn 1hursday and lrlday mornlngs Lhere are Lhe dally lessons week by week of Lhe AposLollc LplsLles and Lhe resL of Lhe new 1esLamenL 1hls makes sufflclenL provlslon for lessons and preachlng Lo seL Lhe Word of Cod golng excepL lL be for lecLures ln Lhe unlverslLles Lo Lhe learned 3 We come now Lo pracLlslng boys aL school ln Lhe lble Lvery weekday before Lhe lesson leL Lhem slng some psalms ln LaLln as has been cusLomary hlLherLo aL MaLLlns for as we have sald we wlsh Lhe young Lo be Lralned and pracLlsed ln Lhe LaLln Longue Lhrough Lhe lble AfLer Lhe psalms Lhe boys Lwo or Lhree ln Lurn accordlng Lo lLs lengLh should read a chapLer ln LaLln ouL of Lhe new 1esLamenL 1hen leL anoLher boy read Lhe same chapLer ln Cerman for pracLlce and ln case any layman were Lhere Lo hear AfLer LhaL go on wlLh an anLlphon Lo Lhe lesson ln Cerman of whlch we have spoken above 1hen leL Lhe whole loL slng a Cerman hymn followed by Lhe Lords rayer sald sllenLly and leL Lhe parson or chaplaln say a CollecL and conclude wlLh Lhe enedlcamus uomlno as usual ln Lhe same way aL vespers leL Lhem slng Lhe vesper salms as sung hlLherLo ln LaLln wlLh an anLlphon Lhen a hymn as Lhere ls opporLunlLy 1hen leL Lhem read Lwo or Lhree by Lurn ln LaLln ouL of Lhe Cld 1esLamenL a chapLer or half a chapLer accordlng Lo lLs lengLh 1hen leL one boy read lL ln Cerman nexL MagnlflcaL ln LaLln wlLh an anLlphon or chanL 1hen Cur laLher sllenLly and Lhe CollecLs wlLh Lhe enedlcamus So much for ulvlne Servlce dally LhroughouL Lhe week ln Lowns where Lhere are schools
. ON SUNDAYS FOR THE LAITY 1he Mass vesLmenLs alLars and llghLs may be reLalned Llll such Llme as Lhey shall all change of Lhemselves or lL shall please us Lo change Lhem Lhough lf any wlll Lake a dlfferenL course ln Lhls maLLer we shall noL lnLerfere uL ln Lhe Lrue Mass among slncere ChrlsLlans Lhe alLar should noL be reLalned and Lhe prlesL should always Lurn hlmself Lowards Lhe people as wlLhouL doubL ChrlsL dld aL Lhe LasL Supper 1haL however musL blde lLs Llme a AL Lhe beglnnlng Lhen we slng a splrlLual song or a psalm ln Cerman ln prlmo Lono as follows s xxxlv b 1hen kyrle elelson Lo Lhe same Lone buL Lhrlce and noL nlne Llmes c 1hen Lhe prlesL reads a CollecL ln LffauL ln unlsono as follows AlmlghLy Cod c d 1hen Lhe LplsLle ln Lhe elghLh Lone 1he LplsLle should be sung wlLh Lhe face Lurned Lo Lhe people buL Lhe CollecL wlLh Lhe face Lurned Lo Lhe alLar e AfLer Lhe LplsLle ls sung a Cerman hymn nun blLLen wlr den helllgen CelsL or some oLher by Lhe whole cholr f 1hen ls read Lhe Cospel ln Lhe flfLh Lone also wlLh Lhe face Lurned Lowards Lhe people g AfLer Lhe Cospel Lhe whole congregaLlon slngs Lhe Creed ln Cerman Wlr glauben all an elnen CoLL c h 1hen follows Lhe sermon on Lhe Cospel of Lhe Sunday or Polyday and l Lhlnk LhaL where Lhe Cerman osLllls are ln use LhroughouL Lhe year lL were besL Lo order Lhe osLlll of Lhe day elLher whole or parL Lo be read ouL of Lhe book Lo Lhe people noL merely for Lhe preachers sake who can do no beLLer buL as a safeguard agalnsL fanaLlcs and secLarlesa cusLom of whlch one may see Lraces ln Lhe Pomllles aL MaLLlns CLherwlse where Lhere ls no splrlLual undersLandlng and Lhe SplrlL hlmself speaks noL Lhrough Lhe preacher (Lhough l seL no llmlLs Lo Lhe preacher for Lhe SplrlL can Leach beLLer Lhan any osLllls or Pomllles) Lhe end of lL wlll be LhaL every man wlll preach whaL he llkes and lnsLead of Lhe Cospel and lLs exposlLlon Lhey wlll be preachlng once more abouL blue ducks! 1here are furLher reasons why we keep Lhe LplsLles and Cospels as Lhey are arranged ln Lhe osLllls because Lhere are buL few lnsplred preachers who can handle a whole Cospel or oLher book wlLh force and proflL l AfLer Lhe sermon shall follow a publlc paraphrase of Lhe Lords rayer wlLh an exhorLaLlon Lo Lhose who are mlnded Lo come Lo Lhe SacramenL ln Lhls or some oLher beLLer fashlon as follows uear frlends ln ChrlsL as we are here gaLhered LogeLher ln Lhe name of Lhe Lord Lo recelve Pls holy 1esLamenL l exhorL you flrsL Lo llfL your hearLs Lo Cod and Lo say wlLh me Cur laLher accordlng as ChrlsL our Lord haLh LaughL us falLhfully promlslng LhaL we shall be heard Cur laLher c ln paraphrase nexL l exhorL you ln ChrlsL LhaL wlLh rlghL falLh ye Lake heed Lo Lhe 1esLamenL of ChrlsL and speclally LhaL ye hold fasL ln your hearLs Lhe Word whereby ChrlsL glves us Pls body and blood for remlsslon of slns LhaL ye beLhlnk you of and Lhank Plm for Lhe lnflnlLe love whlch Pe has shown us ln LhaL Lhrough Pls blood Pe has redeemed us from Cods wraLh from sln deaLh and hell and Lhen Lake Lo yourselves ouLwardly Lhe bread and wlne whlch ls Pls body and blood for an assurance and pledge Lhereof ln such wlse wlll we ln Pls name and as Pe commanded ln Pls own Word handle and use Pls 1esLamenL WheLher Lhls paraphrase and exhorLaLlon should Lake place ln Lhe pulplL lmmedlaLely afLer Lhe sermon or aL Lhe alLar l leave free Lo every mans dlscreLlon k 1hen Lhe Cfflce and ConsecraLlon proceeds as follows Cur Lord esus ChrlsL ln Lhe same nlghL(l Cor xl 23 ff) l Lhlnk LhaL lL would be ln accordance wlLh Lhe LasL Supper lf Lhe sacramenL were dlsLrlbuLed lmmedlaLely afLer Lhe consecraLlon of Lhe bread before Lhe blesslng of Lhe cup So say boLh Luke and aul Llkewlse also Lhe cup afLer supper Meanwhlle Lhere mlghL be sung Lhe SancLus ln Cerman or Lhe hymn CoLL sel gelobeL or Lhe hymn of ohn Puss esus ChrlsLus unser Pelland And afLer Lhls should come Lhe consecraLlon of Lhe challce and lLs dellvery wlLh Lhe slnglng of whaLever remalns of Lhe abovemenLloned hymns or of Lhe Agnus uel ln Cerman And for Lhe sake of good order and dlsclpllne ln golng up noL men and women LogeLher buL Lhe women afLer Lhe men men and women should have separaLe places ln dlfferenL parLs of Lhe church As Lo prlvaLe confesslon l have already wrlLLen enough abouL LhaL and my oplnlon may be found ln Lhe llLLle prayerbook l 1he elevaLlon we deslre noL Lo abollsh buL Lo reLaln for lL flLs ln well wlLh Lhe SancLus ln Cerman and means LhaL ChrlsL has bldden us Lo Lhlnk of Plm usL as Lhe sacramenL ls bodlly elevaLed and yeL ChrlsLs body and blood Lhereln are lnvlslble so Lhrough Lhe word of Lhe preacher Pe ls commemoraLed and upllfLed and ln Lhe recepLlon of Lhe sacramenL recognlzed and worshlpped and yeL lL ls all a maLLer of falLh and noL of slghL how ChrlsL gave Pls body MarLln LuLher | 1be Cetmoo Moss ooJ OtJet of ulvloe 5etvlce | page 3
and blood for us and sLlll dally lnLercedes wlLh Cod Lo besLow Pls grace upon us m 1he SancLus ln Cerman esala dem ropheLen das geschach c n 1hen follows Lhe CollecL We Lhank Lhee AlmlghLy Lord Cod c o WlLh Lhe lesslng 1he Lord bless Lhee and keep Lhee c So much for dally ulvlne Servlce and for Leachlng Lhe Word of Cod speclally wlLh a vlew Lo lnfluenclng Lhe young and allurlng Lhe slmple 1hose who come ouL of curloslLy and Lhe deslre Lo gape aL someLhlng new wlll soon be slck and Llred of Lhe whole Lhlng as Lhey were before of ulvlne Servlce ln LaLln lor LhaL was sung and read ln church dally and yeL Lhe churches are deserLed and empLy and already Lhey are prepared Lo do Lhe same wlLh Lhe Cerman Servlce So lL ls besL LhaL such ulvlne Servlce should be arranged wlLh an eye Lo Lhe young and Lo Lhose slmple folk LhaL may perhaps come Lo lL As for Lhe resL no law nor order exhorLaLlon nor drlvlng LhaL one can devlse ls of any good Lo lnduce Lhem Lo go wllllngly and of Lhelr own accord Lo ulvlne Servlce so unwllllng and relucLanL are Lhey Lo do so (Lhough Cod Lakes no pleasure ln forced servlce) so ldle and goodfor noLhlng As for feasLdays such as ChrlsLmas LasLer WhlLsunLlde Mlchaelmas urlflcaLlon and Lhe llke we musL go on as hlLherLo wlLh LaLln Llll we have hymns enough ln Cerman for Lhe purpose 1he work ls buL beglnnlng and all LhaL belongs Lo lL ls noL yeL ready Cnly as one knows make a sLarL one way and several ways and means wlll be dlscovered lasLdays alm Sunday and Poly Week may be reLalned noL LhaL we would compel any one Lo fasL buL LhaL Lhe readlng of Lhe asslon and Lhe Cospels appolnLed for Lhese Llmes should be observed uL we would noL keep Lhe LenLen vell sLrewlng of palms coverlng up of plcLures and all Lhe oLher mummery nor slng Lhe four asslons nor preach on Lhe asslon for elghL hours on Cood lrlday Poly week musL be llke oLher weeks excepL LhaL Lhere should be sermons on Lhe asslon for an hour dally LhroughouL Lhe week or on as many days as ls convenlenL wlLh recepLlon of Lhe SacramenL by all who deslre lL lor wlLh ChrlsLlans everyLhlng should be kepL ln Cods servlce LhaL has Lo do wlLh Lhe Word and Lhe SacramenL 1o sum up Lhls and every oLher order ls so Lo be used LhaL should any mlsuse arlse ln connexlon LherewlLh lL should be lmmedlaLely done away wlLh and anoLher made [usL as klng Pezeklah broke up and dld away wlLh Lhe brazen serpenL whlch Cod Plmself had commanded Lo be made because Lhe chlldren of lsrael mlsused lL lorms and Crders should be for Lhe promoLlon of falLh and Lhe servlce of love and noL Lo ln[ury of falLh When Lhey have no more Lo do Lhey are forLhwlLh dead and of no more worLh [usL as lf good coln ls counLerfelL for fear of mlsuse lL ls abollshed and desLroyed or as when new shoes have become old and dry we wear Lhem no longer buL Lhrow Lhem away and buy new ones Crder ls an ouLward Lhlng e lL as good as lL may lL can fall lnLo mlsuse 1hen lL ls no longer order buL dlsorder So no Crder has any lnLrlnslc worLh of lLs own as hlLherLo Lhe oplsh Crder has been LhoughL Lo have uL all Crder has lLs llfe worLh sLrengLh and vlrLue ln rlghL use else lL ls worLhless and flL for noLhlng Cods SplrlL and grace be wlLh us all Amen