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Lec 02 1-3 Eyes see various shapes,colours etc & Mind sees various qualities of P013-026
eyes such as clear, clouded etc
Vedanta is not sadhana but understanding properly "What is"
Without being born Brahma appears as objects
Knowerhood only when there is Triputi & not otherwise
Only a seeker of Truth is eligible for this knowledge
Factually there is no Drsya in the locus called as Drsta
The division is merely mayika
Lec 03 1 This teaching is not regarding an other Iswara but one's own Self P027-041
Until Atma is experienced as Non Dual Brahma Dukha is not eliminated
Is Brahma a Sadhana Sadhya Vasthu or not - Primary question
Vedanta's words are not for belief but to see actually & experience it
Culmination of Vedanta- There is nothing other than "I"
Brahma should be known - mere adhyaropa as it is the very substratum
for all suppositions & hence not a Jneya Vasthu
Lec 08 Even when all differences are cognised Seer remains One P100-112
Discussion on " Shannomitra Sham Varunah "
Identification with many vrittis of mind such as sukha, dukha etc causes
notion of I am Dukhi I am Sukhi etc
Important to experience That I am different from whatever I See
Abhasavada & Pratibimbavada discussion
Drsta as seen in Sankhya, Yoga & Vedanta
Lec 17 6 Know from where you are getting your teaching P213-225
3 things to know in life - Body is known, Abhasa inside body is known
Unattachedness of knowledge
Through Chitchaya alone Buddhi grasps things
Vrittiman is a mere notional existence
Discussion on Vivartha Creation
Not discriminating between 2 similiar things is at root of adhyasa
Discrimination between Pramtr, Sakshi & Mistaken Sakshi
3 types of Bhranthi
Lec 21 14/15 Determined & brave alone can have this knowledge P267-282
Fearlessness is Brahma
One's Swarupa is my true location & sometimes get down into various avasthas
But my Sathyathva is in these ephemeral states & not swarupa
Make your mind such that it does not get stuck in any situation
Need for strength of Shanthi, Sahana & Concentration for this knowledge
When mind is completely still then world disappears
What is appearing as Creation is Brahma alone
Important discussion on nature of Avidya & Brahma
Same Brahma appears as Drsta & Drsya & hence all Bheda
OM TAT SAT
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