St.

Joan of Arc (1431)

Feast Day celebrated on May 8

Lives of the Saints, Page 299-305: “Savior of France and the national heroine of that
country, Joan of Arc lives on in the imagination of the world as a symbol of that integrity of
purpose that makes one die for what one believes. Jeanne la Pucelle, the Maid, is the shining
example of what a brave spirit can accomplish in the world of men and events. The saint was
born on the feast of the Epiphany, January 6, 1412, at Domremy, a village in the rich province
of Champagne, on the Meuse River in northeast France. She came of sound peasant stock. Her
father, Jacques d'Arc, was a good man, though rather morose; his wife was a gentle,
affectionate mother to their five children. From her the two daughters of the family received
careful training in all household duties. "In sewing and spinning," Joan declared towards the
end of her short life, "I fear no woman." She whose destiny it was to save France was a well-
brought-up country girl who, in common with most people of the time, never had an
opportunity to learn to read or write. The little we know of her childhood is contained in the
impressive and often touching testimony to her piety and dutiful conduct in the depositions
presented during the process for her rehabilitation in 1456, twenty-five years after her death.
Priests and former playmates then recalled her love of prayer and faithful attendance at
church, her frequent use of the Sacraments, kindness to sick people, and sympathy for poor
wayfarers, to whom she sometimes gave up her own bed. "She was so good," the neighbors
said, "that all the village loved her."

“Joan's early life, however, must have been disturbed by the confusion of the period and the
disasters befalling her beloved land. The Hundred Years War between England and France
was still running its dismal course. Whole provinces were being lost to the English and the
Burgundians, while the weak and irresolute government of France offered no real resistance.
A frontier village like Domremy, bordering on Lorraine, was especially exposed to the
invaders. On one occasion, at least, Joan fled with her parents to Neufchatel, eight miles
distant, to escape a raid of Burgundians who sacked Domremy and set fire to the church,
which was near Joan's home.”

“The child had been three years old when in 1415 King Henry V of England had started the
latest chain of troubles by invading Normandy and claiming the crown of the insane king,
Charles VI, France, already in the throes of civil war between the supporters of the Dukes of
Burgundy and Orleans, had been in no condition to resist, and when the Duke of Burgundy
was treacherously killed by the Dauphin's servants, most of his faction joined the British
forces. King Henry and King Charles both died in 1422, but the war continued. The Duke of
Bedford, as regent for the infant king of England, pushed the campaign vigorously, one town
after an-other falling to him or to his Burgundian allies. Most of the country north of the Loire
was in English hands. Charles VII, the Dauphin, as he was still called, considered his position
hopeless, for the enemy even occupied the city of Rheims, where he should have been
crowned. He spent his time away from the fighting lines in frivolous pastimes with his court.”

“Joan was in her fourteenth year when she heard the first of the unearthly voices, which, she
felt sure, brought her messages from God. One day while she was at work in the garden, she
heard a voice, accompanied by a blaze of light; after this, she vowed to remain a virgin and to
lead a godly life. Afterwards, for a period of two years, the voices increased in number, and she
was able to see her heavenly visitors, whom she identified as St. Michael, St. Catherine of
Alexandria, and St. Margaret, the three saints whoseimages stood in the church at Domremy.
Gradually they revealed to her the purpose of their visits: she, an ignorant peasant girl, was
given the high mission of saving her country; she was to take Charles to Rheims to be
crowned, and then drive out the English! We do not know just when Joan decided to obey the
voices; she spoke little of them at home, fearing her stern father's disapproval. But by May,
1428, the voices had become insistent and explicit. Joan, now sixteen, must first go quickly to
Robert de Baudricourt, who commanded the Dauphin's forces in the neighboring town of
Vaucouleurs and say that she was appointed to lead the Dauphin to his crowning. An uncle
accompanied Joan, but the errand proved fruitless; Baudricourt laughed and said that her
father should give her a whipping. Thus rebuffed, Joan went back to Domremy, but the voices
gave her no rest. When she protested that she was a poor girl who could neither ride nor fight,
they answered, "It is God who commands it."

“At last, she was impelled to return secretly to Baudricourt, whose skepticism was shaken, for
news had reached him of just the sort of serious French defeat that Joan had predicted. The
military position was now desperate, for Orleans, the last remaining French stronghold on the
Loire, was invested by the English and seemed likely to fall. Baudricourt now agreed to send
Joan to the Dauphin, and gave her an escort of three soldiers. It was her own idea to put on
male attire, as a protection. On March 6, 1429, the party reached Chinon, where the Dauphin
was staying, and two days later Joan was admitted to the royal presence. To test her, Charles
had disguised himself as one of his courtiers, but she identified him without hesitation and, by
a sign which only she and he understood, convinced him that her mission was authentic.”

“The ministers were less easy to convince. When Joan asked for soldiers to lead to the relief of
Orleans, she was opposed by La Tremouille, one of Charles' favorites, and by others, who
regarded the girl either as a crazy visionary or a scheming impostor. To settle the question,
they sent her to Poitiers, to be questioned by a commission of theologians. After an exhaustive
examination lastingfor three weeks, the learned ecclesiastics pronounced Joan honest, good,
and virtuous; they counseled Charles to make prudent use of her services. Thus vindicated,
Joan returned full of courage to Chinon, and plans went forward to equip her with a small
force. A banner was made, bearing at her request, the words, "Jesus, Maria," along with a
figure of God the Father, to whom two kneeling angels were presenting a fleur-de-lis, the royal
emblem of France. On April 27 the army left Blois with Joan, now known to her troops as "La
Pucelle," the Maid, clad in dazzling white armor. Joan was a handsome, healthy, well-built
girl, with a smiling face, and dark hair which had been cut short. She had now learned to ride
well, but, naturally, she had no knowledge of military tactics. Yet her gallantry and valor
kindled the soldiers and with them she broke through the English line and entered Orleans on
April 29. Her presence in the city greatly heartened the French garrison. By May 8 the English
fort outside Orleans had been captured and the siege raised. Conspicuous in her white armor,
Joan had led the at-tack and had been slightly wounded in the shoulder by an arrow.”

“Her desire was to follow up these first successes with even more daring assaults, for the
voices had told her that she would not live long, but La Tremouille and the archbishop of
Rheims were in favor of negotiating. However, the Maid was allowed to join in a short
campaign along the Loire with the Duc d'Alencon, one of her devoted supporters. It ended
with a victory at Patay, in which the English forces under Sir John Falstolf suffered a crushing
de-feat. She now urged the immediate coronation of the Dauphin, since the road to Rheims
had been practically cleared. The French leaders argued and dallied, and finally consented to
follow her to Rheims. There, on July 17, 1429, Charles VII was duly crowned, Joan standing
proudly behind him with her banner.”

“The mission entrusted to her by the heavenly voices was now only half fulfilled, for the
English were still in France. Charles, weak and irresolute, did not follow up these auspicious
happenings, and an attack on Paris failed, mainly for lack of his promised sup-port and
presence. During the action Joan was again wounded andhad to be dragged to safety by the
Duc d'Alencon. There followed a winter's truce, which Joan spent for the most part in the
company of the court, where she was regarded with ill-concealed suspicion. When hostilities
were renewed in the spring, she hurried off to the relief of Compiegne, which was besieged by
the Burgundians. Entering the city at sunrise on May 23, 1430, she led a sortie against the
enemy later in the day. It failed, and through miscalculation on the part of the governor, the
drawbridge over which her forces were retiring was lifted too soon, leaving her and a number
of soldiers outside, at the mercy of the enemy. Joan was dragged from her horse and led to the
quarters of John of Luxembourg, one of whose soldiers had been her captor. From then until
the late autumn she remained the prisoner of the Duke of Burgundy, incarcerated in a high
tower of the castle of the Luxembourgs. In a desperate at-tempt to escape, the girl leapt from
the tower, landing on soft turf, stunned and bruised. It was thought a miracle that she had not
been killed.”

“Never, during that period or afterwards, was any effort made to secure Joan's release by King
Charles or his ministers. She had been a strange and disturbing ally, and they seemed content
to leave her to her fate. But the English were eager to have her, and on November 21, the
Burgundians accepted a large indemnity and gave her into English hands. They could not take
her life for defeating them in war, but they could have her condemned as a sorceress and a
heretic. Had she not been able to inspire the French with the Devil's own courage? In an age
when belief in witchcraft and demons was general, the charge did not seem too preposterous.
Already the English and Burgundian soldiers had been attributing their reverses to her spells.”

“In a cell in the castle of Rouen to which Joan was moved two days before Christmas, she was
chained to a plank bed, and watched over night and day. On February 21, 1431, she appeared
for the first time before a court of the Inquisition. It was presided over by Pierre Cauchon,
bishop of Beauvais, a ruthless, ambitious man who apparently hoped through English
influence to become archbishop of Rouen. The other judges were lawyers and theologians who
had been carefully selected by Cauchon. In the course of six public and nine private sessions,
covering a period of ten weeks, the prisoner was cross-examined as to her visions and voices,
her assumption of male attire, her faith, and her willingness to submit to the Church. Alone
and undefended, the nineteen-year-old girl bore herself fearlessly, her shrewd answers,
honesty, piety, and accurate memory often proving embarrassing to these severe inquisitors.
Through her ignorance of theological terms, on a few occasions she was betrayed into making
damaging statements. At the end of the hearings, a set of articles was drawn up by the clerks
and submitted to the judges, who thereupon pronounced her revelations the work of the Devil
and Joan herself a heretic. The theological faculty of the University of Paris approved the
court's verdict.”

“In final deliberations the tribunal voted to hand Joan over to the secular arm for burning if
she still refused to confess she had been a witch and had lied about hearing voices. This she
steadfastly refused to do, though physically exhausted and threatened with torture. Only when
she was led out into the churchyard of St. Ouen before a great crowd, to hear the sentence
committing her to the flames, did she kneel down and admit she had testified falsely. She was
then taken back to prison. Under pressure from her jailers, she had some time earlier put off
the male attire, which her accusers seemed to find particularly objectionable. Now, either by
her own choice or as the result of a trick played upon her by those who wanted her death, she
resumed it. When Bishop Cauchon, with some witnesses, visited her in her cell to question her
further, she had recovered from her weakness, and once more she claimed that God had truly
sent her and that the voices had come from Him.. Cauchon was well pleased with this turn of
events.”

“On Tuesday, May 29, 1431, the judges, after hearing Cauchon's report, condemned Joan as a
relapsed heretic and delivered her to the English. The next morning at eight o'clock she was
led out into the market place of Rouen to be burned at the stake. As the faggots were lighted, a
Dominican friar, at her request, held up a cross before her eyes and, while the flames leapt
higher and higher, she was heard to call on the name of Jesus. John Tressart, one of King
Henry's secretaries, viewed the scene with horror and was probably joined in spirit by others
when he exclaimed remorsefully, "We are lost! We have burned a saint!" Joan's ashes were
cast into the Seine.”

“Twenty-five years later, when the English had been driven out, the Pope at Avignon ordered a
rehearing of the case. By that time Joan was being hailed as the savior of France. Witnesses
were heard and depositions made, and in consequence the trial was pronounced irregular. She
was formally rehabilitated as a true and faithful daughter of the Church. From a short time
after her death up to the French Revolution, a local festival in honor of the Maid was held at
Orleans on May 8, commemorating the day the siege was raised. The festival was
reestablished by Napoleon I. In 1920 the French Republic declared May 8 a day of national
celebration. Joan was beatified in 1909 and canonized by Benedict XV in 1919.”

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