ZANGDOG

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NGA YAB ZANG DOG PL GYI RI WOR KYE WA'I

MN LAM
RIG 'DZIN CHOG GI DE LAM SHE JA WA SHUG SO

The Supreme BlissPath of the Masters
of Pure Awareness
A Prayer for Rebirth in the Glorious Copper
Coloured Mountain of Ngayabling

ENGLISH TRANSLATION BY
mike dickman

A- 3- @ !/- H2- h=- 2- (/- 0:- (?- G- .L%?
E MA HO KN KY'AB DL WA CHEN PO'I CH KYI YING
How extraordinary!The allpervading vast expanse of the ultimate space of absolute reality,
5.- 3.- ;- >?- $%- 2- :L3?- [?- 0:
TS'E ME YE SHE NANG WA 'JAM LE PA'I
fundamental union of measureless primordial awareness and the infinty of manifestation,
9%- :)$- h- e- <=- 3:3/- 2!.- 0
ZUNG 'JUG DOR JE RL MO'I TRIN K PA
arrayed clouds of the song of indestructible reality
9%?- 3.$- .0=- I- <- 2<- *-2<->$
ZANG DOG PL GYI RI WOR KYE WAR SHOG
may I be reborn in Zangdog Plri, the Glorious CopperColoured Mountain.
:.- /?- z- /2- d- ;2- Y/- 0:- \%-
'DI NE LHO NUB NGA YAB SIN PO'I LING
Southwest of here is the land of the cannibal rakshasas
:)$?- <%- P%- H<- .-3?-2{<- 2:- .2?
'JIG RUNG DRONG KY'ER DU ME KOR WA'I
circled round by many fearsome rampartss,
0E- <- $:- <- .2%- z/- 3,-2e.
PE MA RA GA'I RI WANG LHN T'O JI
and the sparkling heights of imposing, rubycoloured Mount Pemaraga
9%?- 3.$- .0=- I- <- 2<- *-2<->$
l- 3- ;%?- >%- o- (- #.- ~3?-0<
TSE MO YANG SHING GYA CHE K' NYOM PAR
Upon its summit, a vast and even plain,
<%- L%- +/- (/- $- 5$?- =?- P2-0:
RANG JUNG RIN CHEN NA TS'OG LE DRUB PA'I
fashioned of spontaneously generated jewels and precious stones of various sorts,
%- 35<- .0=- I- $83=- 3.- #%- (/- 36?
NGO TS'AR PL GYI SHL ME K'ANG CHEN DZE
there is a vast and glorious palace, wondrous and beautiful
9%?- 3.$- .0=- I- <- 2<- *-2<->$
2
9<- 28- =$?- 2o.- <2- 36?- t$?- .%- 2&?
ZUR SHI LOG GYE RAB DZE CHOG DANG CHE
With four corners and eightfold foundation, exquisitely beautiful and turreted,
/<- 2- (- >=- .%- /- 2- D#
NOR BU CHU SHEL DANG NI BEN DUR YA
it glistens in the radiant hues of precious crystal, lapis,
0.- <$- Aj- /- =:- 3.%?- :.- :5<
PE RAG IN DRA NI LA'I DANG ' 'TSER
ruby and sapphire
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?3- ,$- #- 2.- 3,%- {<- ;%?- 0:- |
SUM T'OG K'A BE T'ONG KAR YANG PA'I GO
With three storeys, projecting roofbeams, windows and wide entrance ways,
g- 22- 28- w/- (?- :#<- $.$?- <- ?$?
TA BAB SHI DEN CH 'KOR DUG RI DAG
arched lintels with Dharmacakras, parasols and deer,
L- <:- |- \$?- $9-3(%- |- $+/- 3?
JE RU'I GO LEG ZI CHONG GO TEN TRE
and red coral doorleaves adorned with bolts of sardonyx
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.2?- K<- 3<- $.- <- $- 1- =3- ?$?
CH'UR MAR GE RA GA P'A LAM SOG
Adorned with emerald, ruby, diamond, and so forth,
o- 12-?3-2l$- 3.:- ;2- 0- >?- 2o/
GYA P'IB SUM TSEG DA' YAB PU SH GYEN
tripletiered, with Indian balconies, galeries and upper stories,
!/- $%- /<- 2:- :U=- +$- z3- 3<- $?=
KN NANG NOR BU'I 'TRL TOG LHAM MER SL
all splendid and bright in miraculous jewellike light
9%?- 3.$- .0=- I- <- 2<- *-2<->$
may I be reborn in Zangdog Plri, the CopperColoured Mountain.
3
$- 5$?- </- (/- @- K.- :K%- :U=- V?
NA TS'OG RIN CHEN DRA CH'E 'CHANG 'TRL DRE
Strung with tassles and hanging ornaments of various jewels,
^- K.- h- e- .<- .J%?- d- ;2- $;
DA CH'E DOR JE DAR CHANG NGA YAB YO
halfmoons, vajras, silken hangings and yak tails swinging and swaying
<%- L%- (?- G- 1- w/- S=- $;<- :O=
RANG JUNG CH KYI DRA DEN DRIL YER TR'L
and small bells tinkling out the spontaneous sound of the Dharma
9%?- 3.$- .0=- I- <- 2<- *-2<->$
L%- (2- ?3?- .0:- (/- =3- /<- 2- 3/
JANG CHUB SEM PA'I MN LAM NOR BU'I TRIN
The jewel clouds of prayers and aspirations of bodhisattvas
!/- /?- ;%?- $+2?- 2<- /%- 3/- $?2-+
KN NE YONG TIB BAR NANG TRIN SEB TU
gather from all directions to shade it, the spaces between
;.- :%- z- ;- 2- .%- 2- 3- $%-
YI 'ONG LHA YI BU DANG BU M GANG
filled with jubilant youthful gods and divine maidens
9%?- 3.$- .0=- I- <- 2<- *-2<->$
!/- G%- $.$- 29%- o=- 35/- 2- ./- 21%?
KN KYANG DUG ZANG GYL TS'EN BA DEN DRENG
Waving exqusite parasols, victory banners and pennants,
~/-1$- <=- 3:- 1- .%- 2!.- .L%?- 2&?
NYEN DROG RL MO'I DRA DANG T YANG CHE
with delightful music and songs of praise,
S- 3.- >=- 23-%?- (:- O?- (2- 4%-
DRI ME SHEL BUM P CHU'I TR' CHAB DRENG
from vases of stainless crystal they pour out a rain of perfumed waters
9%?- 3.$- .0=- I- <- 2<- *-2<->$
4
K$?- 353?- :):- :.- 9<- U%- :O$?- 0:- $<
CH'OG TS'AM 'JA ' ZER TR'ENG 'TRIG PA'I GUR
A tent of massing garlands of rainbow light mounts from the four cardinal directions and those between.
<2-36?- 3- +$- (<- 93- w%- #%- :H=
RAB DZE ME TOG CHAR ZIM DING K'ANG 'KYIL
A fine rain of lovely flowers swirls round the bowers
2.- _%- S- 29%- %?- %.- !/- +- :,=
DE LUNG DRI ZANG P NGE KN TU T'L
and delightful breezes spread the fragrance of sweetsmelling incense
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:..- ;/- $3-2<- 3(.- 0:- z- 3- 5$?
'D YN NAM BUR CH PA'I LHA MO'I TS'OG
Hosts of goddesses making offerings of delightful streamers,
|$- 28%- \- $<- i3- :I<- 3,:- ;?- 0?
GEG SHANG LU GAR NAM 'GYUR TA' YE PE
beautiful, flirtatious, singing and dancing in endless changing patterns,
<2-:L3?-3(.- 3/-/3-3#:-36.- .- 3
RAB 'JAM CH TRIN NAM KHA' DZ DU TRO
as they disperse an allencompassing cloud of offerings throughout the treasury of the skies
9%?- 3.$- .0=- I- <- 2<- *-2<->$
<%- $%- 8%- $8/- !/- +- 2!- 2- ;
RANG NANG SHING SHEN KN TU TI WA YI
Their personal manifestations remaining in repose in all other buddhafields,
?%?- o?- L%- ?3?- <$- :6/- 3#:- :P:- 5$?
SANG GYE JANG SEM RIG 'DZIN K'AN DRO'I TS'OG
the host of buddhas, bodhisattvas, masters of pure awareness and dakinis
8%- .<- *- 9<- h=- :O$?- v- 2<- $+2?
SHING DER NYI ZER DL TR'IG TA BUR TIB
gather in that realm like the dancing dustmotes in the rays of the sun
9%?- 3.$- .0=- I- <- 2<- *-2<->$
5
3,:-2{<- K- /?- <3-28/- ,.- 0- .%-
TA' KOR CH'I NE RIM SHIN T' PA DANG
Beyond the outer fence, in everwidening circles, are a ring of skulls
t$?- 9%?- .%=- - $?<- :.- s:- <- 2- !
CHAG ZANG NGL SER ' NGA'I RA WA TE
and enclosures of iron, brass, silver, gold and five coloured light,
#<- ?- <3- 0- 2./- I?- ;%?- ?-2{<
K'OR SA RIM PA DN GYI YONG SU KOR
perfectly surrounding it in a sevenfold enclosing ring
9%?- 3.$- .0=- I- <- 2<- *-2<->$
/%- /?<3-28/- O?- m%- %%- 0?- 2o/
NANG NE RIM SHIN TR' DZING NGANG PE GYEN
Within, in order, there are bathing pools adorned with swans and geese,
3- +$- .- <<- <- ?$?- 2$- 12?- l
ME TOG DO RAR RI DAG BAG P'EB TSE
carefree animals wandering flowered pastures and gardencourts,
(/- I- %%- u%?- 2..- l:- (- [%- :22?
MN GYI PANG JONG DD TSI'I CHU LUNG BEB
grassy meadows of medicinal plants and nectarlike waterfalls streaming
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/<- 2:- P3- ,%- $?<- I- L- 3- #%?
NOR BU'I DRAM T'ANG SER GYI JE ME K'ENG
There are watermeadows of precious stones, filled with sands of gold,
</- (/- u/- >%- =- :.2- :V?- 2- ..
RIN CHEN JN SHING LO 'DAB 'DRE BU D
jewelled druwa trees, simultaneously bearing leaves, blossoms and fruits,
3=- 0:- L- 5$?- ~/- 0:- (?- 1- 1$?
TRL PA'I JA TS'OG NYN PA'I CH DRA DROG
and an emanated host of birds, beautifully carolling the sounds of the Dharma
9%?- 3.$- .0=- I- <- 2<- *-2<->$
6
#<- ?- ,- 3<- <R:-83-(-:22?
K'OR SA T'A MAR RAK TA'I SHAM CHU 'BAB
At the boundaries of the island are slowly falling streams of rakta,
8%- (/- z- .3- :O$?- 0:- j- _2?- K
SHING CHEN LHU DUM 'TRUG PA'I BA LAB 'CHO
great roaring waves crashing thundrously upon the thews of that mighty continent
$+3- d3- L- $&/- $- 5$?- _%- v<- :52?
TUM NGAM JA CHEN NA TS'OG LUNG TAR TS'UB
and fierce and ravening birds of prey swirling like a hurricane
9%?- 3.$- .0=- I- <- 2<- *-2<->$
K- <=- 3/- :2?- Y/- 0:- |- Y%- 5$?
CH'I RL MN 'OB SIN PO'I GO SUNG TS'OG
On the dark precipice of its outer walls, the host of doorguarding cannibal rakshasas
d3?- 0:- $.- o%- :)$?- 0:-35/- (- ,$?
NGAM PA'I GE GYANG 'JIG PA'I TS'N CHA T'OG
brandish fearsome weapons along it's magnificent and towering ramparts,
{=-3.- 5$?- i3?- o-2:- $-{2?-V=
KL ME TS'OG NAM GYU WA'I GO KAB DRL
keeping the host of those who lack appropriate karma from finding chance entry
9%?- 3.$- .0=- I- <- 2<- *-2<->$
;/- +/- z/- P2- 1- V%- .2?- G- (<
YN TEN LHN DRUB P'O DRANG KYI CHAR
In the central section of the palace of spontaneously realised qualities,
</- (/- ?%- O.- :.2- !%- $- ?<- =
RIN CHEN SENG TR'I 'DAB TONG GE SAR LA
upon a jewelled lionthrone and the corolla of a thousandpetalled lotus,
,2?- >?- *- ^:-.!;=- :#<- :.- .- 2h=
T'AB SHE NYI DA'I KYIL 'KOR ' DU DL
the sun and moon mandalas of skilful means and penetrating insight radiate with light
9%?- 3.$- .0=- I- <- 2<- *-2<->$
7
.- /-2.$- $- :S/- 0- %- 35<- &/
DE NA DAG GI 'DREN PA NGO TS'AR CHEN
Upon that throne sits my Lord, the Wondrous One,
*2?- $/?- !/- :.?- ?%?- o?- 3=- 0:- {
KYAB NE KN 'D SANG GYE TRL PA'I KU
embodiment of all refuge, emanationbody of all buddhas,
$- Y.- 9=- $//- 0E- :2;%- $/?- 28$?
NANG SI ZIL NN PE MA 'JUNG NE SHUG
the LotusBorn One, Splendid Subjugator of the Phenomenal World
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2g=- 8$?- ,.- :(%- :):- =?- h- e:- {
TL SHUG CH 'CHANG 'JA L DOR JE'I KU
Lord of all activities of taming, indestructible vajra body of rainbow light,
35/- .0:- .0=- :2<- .$;?- :63- ;- <- 2
TS'N PE'I PL 'BAR GYE DZUM YE RE WA
perfectly blazing in all characteristics, beautiful and smiling,
2l-2:- ,/- ^3- v- !%?- Z$- $<- $9$?
TSE WA'I CHN DUM TA TANG HRIG GER ZIG
his round and lovefilled eyes intently gazing
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2e.- V=- :$$- 3.- $?%- 3( $- 5%?- 0:- .L%?
J DRL 'GAG ME SUNG CHOG TS'ANG PA'I YANG
Beyond speech or silence, his supreme voice, Bramha's song
;/- =$- S$- &- m$?- 0- ?%- $:- 1
YN LAG DRUG CHU DZOG PA SENG GE'I DRA
of sixty tones, the perfect Lion's Roar,
92- ;%?- 2..- l:- (?- 1- z%?- ?- z%-
ZAB YANG DD TSI'I CH DRA LHANG SE LHANG
the nectarlike song of the Dharma, profound and vast, resounds and reverberates
9%?- 3.$- .0=- I- <- 2<- *-2<->$
8
i3-0<-3- g$- 3?- 0- V=- 2:- ,$?
NAM PAR MI TOG TR PA DRL WA'I T'UG
His mind perfectly thoughtfree, beyond all mentalconstruction,
92- $?=?- $*?- 3- ;- >?- ~%- 0- &/
ZAB SL NYI ME YE SHE NYING PO CHEN
holding the essence of primordial awareness, profound, lucid and nondual,
3H/- 2l- /.- 0?- :P- !/- 2- v<- *%-
KY'EN TSE N PE 'DRO KN BU TAR KYONG
with his knowledge, lovingkindness and power, he protects all beings as though they were his only
child
9%?- 3.$- .0=- I- <- 2<- *-2<->$
$4- 2:- 3,:- {<- *- .%- 9<- 28/- .
TSO WO'I TA' KOR NYI DANG ZER SHIN DU
Around the Lord, like the rays of a central sun,
,.- U%- #- s- 35/- 3($- 2o.- =- ?$?
T' TR'ENG DE NGA TS'N CHOG GYE LA SOG
are the Five Orders of Kapalamalins, Eight Supreme Aspects, and so on,
$%- :.=- +- :U=- 2!.- 0- &<- ;%- !/
GANG 'DL GYU TR'L K PA CHIR YANG TN
an allencompassing mandala of the miraculous forms used in the taming of beings
9%?- 3.$- .0=- I- <- 2<- *-2<->$
3./- P=- $;?- ?-o-2.- <$- :6/- 5$?
DN DRL YE SU GYA P RIG 'DZIN TS'OG
Ranged before him to the right are the masters of pure awareness, the vidyadharas of India and Tibet.
[%- ;%?- L- l=- V=- 2:- .$%?- .2;%?- ?
LONG YANG JA TSL DRL WA'I GONG YING SU
In the realm of the primordial state, vast and beyond all contrivance and striving,
h- e:- 3$<- \- .<- 1=- 2g=- 8$?- ,.
DOR JE'I GUR LU JOR DRL TL SHUG CH
their hymn of indestructible reality performs the activities of union, liberation, taming and conversion
9%?- 3.$- .0=- I- <- 2<- *-2<->$
9
3./- P=- $;/- .-3($- $9$?- =-0E-i3?
DN DRL YN DU CHOG ZIG LO PN NAM
Ranged before him to the left are the supremely observant Indian panditas and Tibetan translators,
92-./- 1- \%- 2+<- 2>.- :(.- */- I
ZAB DN DRO LENG GYUR SHE 'CHE NYN GYI
discussing and debating the profound meaning, establishing translations, listening to discourses,
?- ?:- $?%- $.%?- 3- :S?- z%- %<- $?=
SO SO'I SUNG DANG MA 'DRE LHANG NGER SL
each in a clear, pure and wellmodulated tone
9%?- 3.$- .0=- I- <- 2<- *-2<->$
$;?- P=- $;?- ?- $+<- :L/- P2-0:- H
YE DRL YE SU TER 'JIN DRUB PA'I KY'U
To the right of the righthand rank, sit the host of realised ones, the revealers of treasures,
.$%?- 2o.- ./- !/- >$- ?<- 5$?- 2o.- G
GONG GY DN TN SHOG SER TS'IG GY KYI
teachers of the profound sense of the mindlineage, a magical and miraculous display
2h- :P=- %- 35<- :U=- I- ^?- $<- 2+<
DA 'DRL NGOM TS'AR TR'L GYI D GAR GYUR
unravelling the symbols and signs of the oral transmission of the yellow scrolls
9%?- 3.$- .0=- I- <- 2<- *-2<->$
$;?- P=- $;/- .- +$- }$?- :(%- 2:- 5$?
YE DRL YN DU RIG NGAG 'CHANG WA'I TS'OG
To the left of the righthand rank is the host of holders of the vidya mantras,
.3.- 0:- $;=- :I.- =?- G-3.:- #- 2+<
M PA'I YL 'GYE LE KYI DE'U K'A GYUR
those who, by curse and imprecation, direct the arrows and darts of battle
:$=- L.- 2..- .P- :L%- 0- K- 3<- :,$
'GL JE D DRA 'JUNG PO CH'E MAR 'TAG
crushing contentious and demonic elemental spirits of antagonism
9%?- 3.$- .0=- I- <- 2<- *-2<->$
10
$;/- P=- $;?- ?- o- 2=- D- !:- 5$?
YN DRL YE SU GYA BL DRA KI'I TS'OG
To the right of the lefthand rank sits the host of Indian and Nepalese dakinis,
2.-2:- *3?- o?- =%- 5:- 2&.- G?- $%-
DE WA'I NYAM GYE LANG TSO'I CH KYI GANG
their minds open and blissful, brimming with the essence of their youth,
$?%- 3($- 2.- 2- (/- 0:- :..- ;/- !2
SANG CHOG DE WA CHEN PO'I 'D YN TOB
offering the desired goal of supreme and secret great bliss
9%?- 3.$- .0=- I- <- 2<- *-2<->$
$;/- P=- $;/- .- (/- 2.- K- !:- 5$?
YN DRL YN DU MN P DHA KI'I TS'OG
To the left of the lefthand rank is the host of dakinis of Mn and Tibet,
i=- :L<- 3- .0=- h- e:- ^?- $<- I?
NL 'JOR MA PL DOR JE'I D GAR GYI
performing the act of union in the cakra of conjoined blissemptiness
2.- !%- 5$?- G- :#<- =:- :.-2<-,.
DE TONG TS'OG KYI 'KOR LO'I 'DU WAR CH
with the dancing display of Srivajrayogini
9%?- 3.$- .0=- I- <- 2<- *-2<->$
$4-3($- 3./- .- .L%?- K$- 35-o=-t3
TSO CHOG DN DU YING CH'UG TSO GYL CHAM
In front of the Supreme Lord is the Princess Yeshe Tsogyl, the Powerful Goddess of Ultimate Space,
$?- 0:- *3?- m$?- 2.- (/- 3(.- 3/- 3
G PA'I NYAM DZOG DE CHEN CH TRIN TRO
making clouds of blissful offerings with a mind of perfect devotion
{=- w/- e?- :6/- .2%- 28:- 2h- (?- !/
KL DEN JE 'DZIN WANG SHI'I DA CH TN
and revealing the four empowerments of the symbolic Dharma to disciples of good fortune
9%?- 3.$- .0=- I- <- 2<- *-2<->$
11
o2-K$?- :.- s:- @- 2- :O$?- 0:- /%-
GYAB CH'OG ' NGA'I DRA WA TR'IG PA'I NANG
Behind, in a net of massing fivecoloured light,
,$- 3($- ~%- 0:- [%- 13- \$?- 23- 2l$?
T'EG CHOG NYING PO'I LONG DROM LEG BAM TSEG
are piled the great racks of the volumes of the Quintessential Supreme Vehicle,
3.- o.- 3/- %$- (?- G- <%- 1- w<
DO GY MN NGAG CH KYI RANG DRA DIR
the sutras, tantras and secret oral instructions, each resounding with the sounds of their own teachings
9%?- 3.$- .0=- I- <- 2<- *-2<->$
H3- =- .0=- I- 1- *- $%- !- <
KY'AM LA PL GYI P'O NYA GING KA RA
In the courtyards and galleries are the magnificent messengers, the dancing ging
=%- !- :2<- 3- U- 3/- $/?- *=- i3?
LANG KA 'BAR MA TR'A MEN NE NYL NAM
and blazing tr'amen of Lanka, guardians of the realm
*3?- 0- 0.- &%- .3- w/- 2- v<- *%-
NYAM PA TR CHING DAM DEN BU TAR KYONG
driving off oathbreakers, and protecting those who keep their vows like a child
9%?- 3.$- .0=- I- <- 2<- *-2<->$
|-28<- o=- (/- #-28-2!:-#.- 2&?
GO SHIR GYL CHEN DE SHI KA' D CHE
At the four gates, the four orders of Great Conquerors, the guardian attendants under orders,
.!<- K$?- *%- 2:- #- .0%- O3-.- :5$?
KAR CH'OG KYONG WA'I DE PUNG TR'OM DU 'TSOG
the assembled multitude and warhost sheltering those on the side of what is positive and good,
2<- (.- Y%- .%- 3(.- 0:- 3/- 1%- 3
BAR CHE SUNG DANG CH PA'I TRIN P'UNG TRO
protecting them from obstacles and spreading clouds of offerings
9%?- 3.$- .0=- I- <- 2<- *-2<->$
12
K- <=- 3=- 0:- Y/- o=- (/- 0-2o.
CH'I RL TRL PA'I SIN GYL CHEN PO GYE
Beyond them are the eight great emanation rakshasa kings,
=$?- *?- >/- :L.- O3?- G- 2h- ,2?- G?
LEG NYE SHN 'JE TR'IM KYI DA T'AB KYI
judges of good and evil, who, by the symbolic means of laws and directives,
>- 9- Y/- 0:- 5$?- i3?- (?- =- 24.
SHA ZA SIN PO'I TS'OG NAM CH LA TSD
bring the cannibal rakshasa into the fold of Dharma
9%?- 3.$- .0=- I- <- 2<- *-2<->$
2<- #%- :.- s- :#<$?- 0:- $<- H3-.
BAR K'ANG ' NGA TR'IG PA'I GUR KY'IM DU
In the tent of fivecoloured light of the middle story,
~%- e:- .2%- K$- =%?- {- 0E:- ,/
NYING JE'I WANG CH'UG LONG KU PE MA'I CHEN
is the Lord of Compassion, LotusEyed Lord of the enlightened dimension of perfect enjoyment of
qualities,
<2- :L3?- l- $?3- 8%- h=- :#<- .- $+2?
RAB 'JAM TSA SUM SHING DL 'KOR DU TIB
and a vast assembly of the Three Roots covering that realm like a swirling cloud of dustmotes
9%?- 3.$- .0=- I- <- 2<- *-2<->$
!%- #%- !%- $?=- ;- >?- 8%- $- .2?
TENG K'ANG TONG SL YE SHE SHING GI
In centre of the emptinessradiance buddhafield of primordial awareness on the highest storey,
$..- 3:-3$/- 0- (?- {- :.- 3- :I<
D MA'I GN PO CH KU ' MI 'GYUR
is the primordial protector and lord,Unchanging Light,
<%- l=- <=- 0:- :#<- 5$?- o- 35?- 2{<
RANG TSL RL PA'I 'KOR TS'OG GYAM TS' KOR
surrounded by the oceanlike host of his retinue of selfemanations
9%?- 3.$- .0=- I- <- 2<- *-2<->$
13
{- $?3-o=-2:- 8%- #3?- 3- =?- 0:
KU SUM GYL WA'I SHING K'AM MA L PA'I
Magnificent and perfect manifestation of all the enlightened qualities
;/- +/- 2!.- 0- 1/- ?3- 5$?- 0:-.0=
YN TN K PA P'N SUM TS'OG PA'I PL
of the buddhafields of all Victorious Ones of the trikayathe three dimensions of authentic presence
without exception rolled into one,
$&$- +- :H=- 2- %- 35<- 3=- 0:- 8%-
CHIG TU 'KYIL WA NGOM TS'AR TRL PA'I SHING
wondrous emanationfield
9%?- 3.$- .0=- I- <- 2<- *-2<->$
2.$- /-/3-8%- :(-2:- .?- G- 5
DAG NI NAM SHIG 'CHI WA'I D KYI TS'E
When the time of my death arrives,
$/.- $&.- #$- 2}=- 1%- 0:- 9$- d-V=
NE CH DUG NGL P'UNG PO'I ZUG NGU DREL
released from the mass of torment and suffering inherent in the cutting off of life,
2<-.:- :O=- $%- :)$?- 0$- 3-3,%- 2<
BAR DO'I 'TRL NANG 'JIG TRAG MI T'ONG WAR
may I not see the fearful illusory forms of the intermediate states,
5.- 3.- 2.- .$:- 3- 2?- :1-2<->$
TS'E ME DE GA' TRO WE 'PO WAR SHOG
but transfer my consciousness directly into the expanse of measureless joy and bliss.
:):- :.- .<- =3- 3- +$- ?=- 3:- (<
'JA ' DAR LAM ME TOG SIL MA'I CHAR
With a cooling rain of flowers,
:1/- $.$?- o=- 35/- $- 5$?- <=- 3:- 1
'PN DUG GYL TS'N NA TS'OG RL MO'I DRA
banners, parasols, victory banners of all sorts and the sound of music,
:..- ;/- 3(.- 0:- L- V$- <2- ,$?- 0:
'D YN CH PA'I JE DRAG RAB T'OG PA'I
various perfect offerings in their hands,
.0:- 2-3#:-:P:- 5$?- G- 3./- 2?- >$
PA' WO K'AN DRO'I TS'OG KYI DN SU SHOG
may the dakas and dakinis come to meet me on a spreading path of rainbow light.
14
A-3-35-o=-3,%- :.- :2<- 3- ;?
A MA TS'O GYL T'ING ' 'BAR MA YI
My only child, go even now to the Glorious Mountain,
2- $&$- .0=- I- <- 2<- .- :P- 8?
BU CHIG PL GYI RI WOR DA 'DRO SHE
says Mother Yeshe Tsogyl T'ing ' 'Barma, Blazing Blue Light
1
.
3%/- ?3- =$- 0:-3O$- 3- /?- 29%- !
NGN SUM LAG PA'I TR'IG MA NE ZUNG TE
Actually grasping my wrist in your hand,
0E- :.- G- 8%- .<- :O.- 0<- >$
PE MA ' KYI SHING DER TR'I PAR SHOG
lead me directly to that buddhaland of lotus light.
.<- ;%- :)$?- 0:- |- Y%- :U%- ?$?- =
DER YANG 'JIG PA'I GO SUNG 'TRANG SOG LA
Moreover, perfectly passing through the narrow ambuscade of the fearsome doorkeepers
,- 53- 3.-0<-.0-2:- $.%- >$?- G?
T'E TS'OM ME PAR PA' WA'I DING SHUG KYI
in a flash like a halucination or vision
{.-&$- 3$- :U=- v- 2<-<2-2P.- /?
KE CHIG MIG 'TRL TA BUR RAB DR NE
by the power of doubtfree courage and indwelling confidence,
1- &$- $- <:-8=-3($- 3,%- 2<- >$
P'A CHIG GU RU'I SHL CHOG T'ONG WAR SHOG
may I come to see the supreme countenance of the Guru, the Only Father.
?3?- G- </- (/-/3-3#:-36.- G- $+<
SEM KYI RIN CHEN NAM KA' DZ KYI TER
The SkyLike Treasury, jewel of the mind,
$%- :..- !/- +- 29%- 0:-3(.- 0:- m?
GANG 'D KN TU ZANG PO'I CH PA'I DZE
fills the entire buddhafield with vast clouds of substances of offering, whatever could be wished for,
8%- #3?- o?- 0<- :$%?- 0:- 3/- 3?- +
SHING K'AM GYE PAR 'GENG PA'I TRIN TR TE
just as Bodhisattva Samantabhadra did,
z- 5$?- .I?- 0- 2*.- 0:- 3,- ,2- >$
LHA TS'OG GYE PA KYE PA'I TU T'OB SHOG
and may these have the power to bring joy to the divine hosts.

1. The emanation of Yeshe Tsogyal who is the consort of Raksha T'treng
15
.0:- 2-3#:-:P:- 5$?- P=- z/- &$- +
PA' WO K'AN 'DRO'I TS'OG DRL LHN CHIG TU
The host of dakas and dakinis
,$- 3($- 2..- l:- .$:- !/- =%?- ,.- /?
T'EG CHOG D TSI'I GA' TN LONG CH NE
rejoicing in the nectarfeast of the Supreme Vehicle,
.!:- 2- 3.- 0<- <$- :6/- ?- 2P.- .
KA' WA ME PAR RIG 'DZIN SA DR DE
may I effortlessly pass to that realm of the masters of pure awareness,
0E:- .$%?- [%- ;%?- 0<- L- (2- >$
PE MA'I GONG LONG YANG PAR JANG CHUB SHOG
and attain buddhahood in the broad heart of a lotusblossom.
.- =?- $%- :.=- +- :U=- @-2:- $<
DE LE GANG 'DL GYU 'TRL DRA WA'I GAR
The dance of the net of miraculous emanation arisng from that in order to train whoever can be trained,
i3-3%-U/- =?- <2- :L3?- ,2?- .-3?
NAM MANG TR'IN LE RAB 'JAM T'AB DU ME
by many and various allencompassing enlightened activities
3#:- 3,?- ,$?- 0:- :P-2-3-=?- 0
KA' T'E TUG PA'I 'DRO WA MA L PA
may I lead beings as numerous as the bounds of space are vast, all and without the least exception,
d- ;2- .0=- <:- P%- .<- :S/- 0<- >$
NGA YAB PL RI'I DRONG DER 'DREN PAR SHOG
into that selfsame citadel of the Glorious Glorious CopperColoured Mountain.
2.$- *.- 3,%- ,?- S/- <$- *- :P- !/
DAG NYI T'ONG T' DRN REG KYE 'DRO KN
Seeing, hearing, feeling or thinking of me, may all beings
.0=- w/- ?%?- o?- 0E- !- <- ;?
PL DEN SANG GYE PE MA KA RA YI
be held by the extraordinary taming love
,/- 3/- $.=-L<-2l- 2?- e?- 29%- !
T'N MIN DL JAR TSE WE JE ZUNG TE
of the Glorious LotusBorn Buddha,
(/- &%-P=- 2:- {=- 29%- M<- ,2- >$
MIN CHING DRL WA'I KL ZANG NYUR T'OB SHOG
and, coming to maturity, may they swiftly attain the good fortune of liberation.
16
.!/- 3($- l- $?3-o-35:- L/- _2?- .%-
KN CHOG TSA SUM GYAM TSO'I CHIN LAB DANG
By the blessings of the oceanlike host of the Triple Gem and Three Roots,
(?- &/- (?- *.- 2./- 0- 3- 2a-2?
CH CHEN CH NYI DEN PA MI LU WE
and the undeceiving truth of the absolute nature of phenomena,
2.$- $- z$- 2?3- .$- 0:- (/- =3- :.
DAG GI LHAG SAM DAG PA'I MN LAM 'DI
may this peerless intention and pure aspiration
$$?- 3.- ;.- 28/- :P2-0:- 2N- >?- )=
GEG ME YI ZHIN 'DRUB PA'I TRA SHI TSL
be auspiciously realised without the slightest obstacle and exactly as formulated.

&?-0:%-5-<2?-!/-+-35-*?-0E-.I?- 0:-2!:-:2%?-?-I<-0:-{=-0-29%-0-&/-<$-0-:6/-0:-M-$-:)$?-V=-;->?-h-e?-
.2-*-2:5?-2&:-.?-G-3(.- 0:-,$-3?- 0:-3,%-$%- K$?-$&$-$?-e?-?-:V%-/?-:..-./-(/-0:-5$-+-%=-2<-L?-0-!
:.?-G%-:V=-2&?-:P-!/-0E-:.-G-P%-.-.2$?-(/-:L/-0:-I<-o<-&$
Thus, as one who in all my lifetimes has had the good fortune to be born a disciple of the Joyous Lake
Born Lotus Guru, I, 'Jigdrl Yeshe Dorje, the budding vidyadhara, brought together the devoted sayings of
earlier offering rituals in accord with tradition and composed these verses of aspiration as requested on
the 10th. day of the waxing moon of the 11th. lunar mansion, Uttaraphalguni, the 11th. Tibetan month.
May all beings who come into contact with them draw breath in the Citadel of Lotus Light.

17

_ 9%?-3.$-.0=-I-<<-2P.-(/-=3-{=29%-.$:-2:->%-g-/

ZANG DOG PL GYI RIR DR PA'I MN LAM
KL ZANG GA' WA'I SHING TA NI

The Blissful Chariot of Good Fortune
A Prayer for Crossing to Zandog Plri,
the Glorious CopperColoured Mountain

ENGLISH TRANSLATION BY
mike dickman

18
<%- $%- .$- 0- 2.- (/- h- e:- .L%?
RANG NANG DAG PA DE CHEN DOR JE'I YING
Pure and spontaneous presence, realm of the indestructible reality of great bliss,
z/- P2- :$- 3/- +- :U=- @-2:- $<
LHN DRUB 'O MIN GYU 'TRL DRA WA'I GAR
dance of the miraculous interplay of Akanishtha, the spontaneously accomplished unsurpassed realm,
<2-:L3?-o=-2:- 8%- #3?- o- 35:- 1=
RAB 'JAM GYL WA'I SHING K'AM GYAM TSO'I P'L
perfection of the infinite ocean of buddhafields
9%?- 3.$- .0=- I- <- 2<- *-2<->$
;.- :%- 0E- <- $:- <- .2%- l<
YI 'ONG PE MA RA GA'I RI WANG TSER
On the peak of great and graceful Mount Pemarga,
/<- 2:-2-$3-2l$?- 0:- 1- V%- /
NOR BU'I BA GAM TSEG PA'I P'O DRANG NI
the manystoreyed palace with its jewelled pinnacle,
1=- L%- %- 35<- 2!.- 0?- 36?0- &/
P'L JUNG NGO TS'AR K PE DZE PA CHEN
perfect, exquisitely laid out and beautiful
9%?- 3.$- .0=- I- <- 2<- *-2<->$
4f/- /$?- 5=- .N$- 0:- .- <- <
TSN DEN NAG TSL TRIG PA'I DO RA RU
In clearings in the dense forest of sandalwood trees
$;- ;- %%?- u%?- $- 5$?- (- *?- 28/
YU YI PANG JONG NA TS'OG CHU KYE SHIN
and on turquoise watermeadows, laughing youths like varicoloured lotuses are showing off,
$- ?<- :63- .%- .$.- 0:- =%- 5- %3?
GE SAR 'DZUM DANG G PA'I LANG TS'O NGOM
their complexions like the smiling keshara flower
9%?- 3.$- .0=- I- <- 2<- *-2<->$
19
$- 2<- %?- (- $><- 2:- 2..- l:- [%-
GA BUR P CH SHER WA'I DD TSI'I LUNG
Rivers of nectar, like liquid camphor and perfumed waters,
z%- z%- *3?- $<- :22- &%- :#<- 2:- m%-
LHUNG LHUNG NYAM GAR 'BAB CHING 'KOR WA'I DZING
enchanting cascades falling to turn waterwheels,
$8/- /:- $<- 3#/- &- ;%- l- 8%- o
SHN NU'I GAR K'N CHI YANG TSE SHING GYU
youthful dancers frequenting its slopes
9%?- 3.$- .0=- I- <- 2<- *-2<->$
.2%- $8:- $<- H3- :O$?- 0:- @- 3$- /?
WANG SHU'I GUR KY'IM 'TRIG PA'I DRA MIG NE
From the tentlike lattice of interweaving rainbow light
3- +$- (<- 93-:22-0:- h=- U%- /%-
ME TOG CHAR ZIM 'BAB PA'I DL TR'ENG NANG
a fine stream of atomlike flowers rains down
$%- (/- 2.-2:- $<- I?- i3- 0<- l
GING CHEN DE WA'I GAR GYI NAM PAR TSE
where the great ging frolic and play in ecstatic dance
9%?- 3.$- .0=- I- <- 2<- *-2<->$
1/- 5$?- :..- 0:- ;/- +/- i3- 3%- 0?
P'N TS'OG 'D PA'I YN TN NAM MANG P
A cloud of dakinis, beautifully adorned,
!/- /?- 36?- c<- 2o/- L?- 3#:- :P:- 3/
KN NE DZE GUR GYN JE K'AN DRO'I TRIN
with all the many perfections and desirable qualities
3- :6.- K$?- G- :#<- =:- ]<- V?- 0
MI 'DZE CHOG KYI 'KOR LO'I LAR DRE PA
tirelessly lift banners into the circle of the ten directions
9%?- 3.$- .0=- I- <- 2<- *-2<->$
20
<$- :6/- :.?- 0:- 5$?- GP=- .2?- /
RIG 'DZIN 'D PA'I TS'OG KYI DRL NA
In the midst of the ranks of the gathered hosts of masters of pure awareness
0E- :L%- $/?- o=- 2:- .2%- 0- ;?
PE MA 'JUNG NE GYL WA'I WANG PO YI
is The LotusBorn Lord, Vested One of the Conquerors,
92- $?%- ?%- $:- 1- (/- !/- +- 1$?
ZAB SANG SENG GE'I DRA CHEN KN TU DROG
thundering out the great lion's roar of the profoundest of secrets into all directions
9%?- 3.$- .0=- I- <- 2<- *-2<->$
?%?- o?- !/- I- %- 2%- ;/- 8?
SANG GYE KN GYI NGO WO NGA YIN SHE
I am the quintessence of all buddhas, he says,
3H/- 2l:- ;- >?- 35%?- 0- 3.- 0:- !2?
KY'EN TSE'I YE SHE TS'UNG PA ME PA'I TOB
and by the power of peerless primordial awarenss that is both knowledge and loving kindness,
3- 3.- $.=- L:- #3?- .%- 3*3- 0<- :)$
MU ME DL JA'I K'AM DANG NYAM PAR 'JUG
I enter the limitless realms for the purpose of taming beings
9%?- 3.$- .0=- I- <- 2<- *-2<->$
;/- +/- o- 35- 1- 3,:- ;?- 0:- $+<
YN TEN GYAM TS'O P'A T'A YE PA'I TER
Ocean of enlightened qualities, infinite treasure,
S/- 0- 43- I?- 8%- .<- .2$?- :L/- 0:
DRN PA TSAM GYI SHING DER UG 'JIN PA'I
merely to think of it is to draw breath there.
%- 35<- U/- =- :#<- =:- $9- L/- &/
NGO TS'AR TR'IN LE 'KOR LO'I ZI JIN CHEN
Radiant splendour of the wheel of wondrous activities
9%?- 3.$- .0=- I- <- 2<- *-2<->$
21
3#:-,.- 0E- :.- 36?- P%- H<- .
KA' CH PE MA ' DZE DRONG KY'ER DU
With powerful skilful means
.- v- *.- .- 24/- ,2?- 2P.- /?- G%-
DA TA NYI DU TSEN T'AB DR NE KYANG
and techniques for realising the perfect liberation and twofold goals of all beings
./- $*?- ;.- 28/- :P2-0:-i3-3,<-5=
DN NYI YI SHIN 'DRUB PA'I NAM T'AR TS'L
passing in this very instant to the Skywalkers' city of beautiful rainbow light,
3*3- 3.- $- <- H.- .%- 35%?- 0<- >$
NYAM ME GU RU KY' DANG TS'UM PAR SHOG
peerless teacher, may I become just like you.

&?-0:%-<$?-G-2-3-2.-*%- ;->?-.2%-3-0E-:.-.-2P.- 0:-(-n/-.-1-c/-:)$?-V=-;->?-h-e?-~%-/?-*-8%-.%- 2:-?3?-G?-
(/-=3-.-2+2-0-.$
Thus, when fate ordained that my daughter, Dekyong Yeshe Wangmo, go wandering off to the Realm of
Lotus Light, her old father, 'Jigdrl Yeshe Dorje, set down with affection the sorrow he felt in his heart as a
prayer.
May virtue abound.

22
?%?- o?- !/- I- %- 2-2!:-S/- &/
SANG GYE KN GYI NGO WO KA' TRIN CHEN
Kindly quintessence of all buddhas,
A-o/-</- 0- (- =- $?=- 2- :.2?
OR GYEN RIN PO CHE LA SL WA 'DEB
Orgyen Rinpoche, to you I pray:
/3-8$- 5- :.:- $-2-/2- 3- ,$
NAM SHIG TS'E DI'I NANG WA NUB MA T'AG
when the time comes, grant me your blessings that, unfettered by the fading appearances of this life,
0E- :.- .- *-2<-L/- I?- _2?
PE MA ' DU KYE WAR CHIN GYI LOB
I take rebirth in the Realm of Lotus Light..

x-/?-?
This is by Jana
(m07)

23

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