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*** General ***.............................................................................................................................................3 Additional Bibliography.................................................................................................................................4 Stuff That is Critical to Democracy............................................................................................................5 Definitions of Democracy..............................................................................................................................6 Broad Definitions of Democracy Are Bad.....................................................................................................7 *** Pro Inequality Threatens Democracy ***............................................................................................8 Inequality Threatens Democracy...................................................................................................................9 Inequality Threatens Democracy.................................................................................................................10 Inequality Threatens Democracy.................................................................................................................11 Inequality Increasing....................................................................................................................................12 Participation Critical to Democracy.............................................................................................................13 Poverty Reduces Politicial Participation......................................................................................................14 Poverty Reduces Political Participation.......................................................................................................15 Poverty Reduces Political Participation.......................................................................................................16 Poverty Reduces Politicial Participation......................................................................................................17 Inequality Threatens Political Participation.................................................................................................18 Inequality Threatens Political Participation.................................................................................................19 Inequality Threatens Fair Political Access...................................................................................................20 Equality Key to Democracy.........................................................................................................................22 Politics is Stratified......................................................................................................................................23 Interest Groups.............................................................................................................................................24 Voting...........................................................................................................................................................25 Voting...........................................................................................................................................................26 Political Parties.............................................................................................................................................27 Political Parties.............................................................................................................................................28 Voluntary Associations................................................................................................................................29 Public Opinion Surveys................................................................................................................................30 Wealthy Have Disproportionate Influence...................................................................................................31 Wealthy Have Disproportionate Influence...................................................................................................32 Wealthy Have Disproportionate Influence...................................................................................................33 Poverty Isnt Mobilizing Interest Groups that Protect the Poor...................................................................34 Business Interests Dominate Politics...........................................................................................................35 A2: Money Doesnt Buy Congressional Votes............................................................................................36 A2: Money Doesnt Buy Congressional Votes............................................................................................37 A2: Money Doesnt Buy Congressional Votes............................................................................................38 Reducing Poverty Increases Participation....................................................................................................39 A2: Inequality Leads to Protests/Protests are Good & Democratic.............................................................40 Poor Underrepresented.................................................................................................................................41 A2: Populist Organizations Protect the Poor................................................................................................42 A2: Kuznets Curve/Poor Have Political Power...........................................................................................43 A2: Political Equality Means Redistribution Can Occur.............................................................................44 A2: Government Leaders Protect the Poor..................................................................................................45 Wealthy Generally Politically Advantaged..................................................................................................46 *** Con Inequality Doesnt Threaten Democracy ***.............................................................................47 A2: AAPSA Report......................................................................................................................................48 A2: Need to Hear the Voice of the Poor......................................................................................................50 A2: Poor Arent Politically Active...............................................................................................................51 Inequality Boosts Civic Engagement...........................................................................................................52 1
Additional Bibliography
Brady, Henry E., Kay Lehman Schlozman, Sidney Verba and Laura Elms. 2002. Who Bowls?: The (Un)Changing Stratification of Participation. In Understanding Public Opinion. Washington, D.C.: CQ Press. Boix, Carles. 2003. Democracy and Redistribution. Cambridge: Cambridge University Press. Freeman, Richard B. 2004. What, Me Vote? In Social Inequality. New York: Russell Sage Foundation pp. 703728.4 Lijphart, Arend. 1997. Unequal Participation: Democracys Unresolved Dilemma. American Political Science Review 91(1):114. Dahl, Robert A. 1996. Equality versus Inequality. PS: Political Science & Politics 29(4):639648. Benabou, Roland. 2000. Unequal Societies: Income Distribution and the Social Contract. American Economic Review 90(1):96129. Muller, Edward N. 1995. Economic Determinants of Democracy. American Sociological Review 60(6):966982. Video http://www.uctv.tv/search-details.aspx?showID=13571
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Democratic system has four basic functions: the first is fair election and independent authorization of the public. Ensure the equity and equality in the process of generating public power; the second is openness and transparency. The public know and monitor the performance of public power. Ensure that the public power works in public; the third is convenient communication. The public can express their wills freely. Ensure that public power reflects the opinion of all social members equally and equitably in performance; the fourth is open institution. The public participates in decisionmaking. Ensure more social members can join in equally and equitably in the execution of public power. The four basic functions (see Figure 1) embody the leading effect of the public in public affairs and its initiative position relative to the public power. If one of basic functions is missing or weakening, the democratic system will be imperfect and impossible.
Definitions of Democracy
Democracy is a form of government where the laws apply to the people who made them
Robert Post is David Boies Professor of Law at Yale Law School, The Annals of The American Academy of Political and, Social Science, January 2006, The Rule of Law: What Is It?: Democracy and Equality, p. 25 In this article, I shall take a very different path. I shall closely examine the meaning of democracy, and, having fixed a definition, I shall discuss the logical and practical connections between this definition and various forms of equality. I begin with what I take to be the unobjectionable premise that democracy refers to "the distinction between autonomy and heteronomy: Democratic forms of government are those in which the laws are made by the same people to whom they apply (and for that reason they are autonomous norms), while in autocratic forms of government the law-makers are different from those to whom the laws are addressed (and are therefore heteronomous norms)" (Bobbio 1989, 137). The question I shall address is the relationship between autonomous forms of government and equality.
Democracy is not popular sovereignty or majoritarianism Robert Post is David Boies Professor of Law at Yale Law School, The Annals of The American Academy of Political and, Social Science, January 2006, The Rule of Law: What Is It?: Democracy and Equality, p. 25-6
What does it mean for a form of government to be autonomous? Democracy is not the same thing as popular sovereignty, a state of affairs in which the people exercise ultimate control over their government. Popular sovereignty is compatible with forms of popular fascism in which a dictator carries the genuine and spontaneous approval of an entire people. Nor is democracy identical to majoritarianism, in which a majority of the people exercise control over their government. Although it is frequently said "any distinct restraint on majority power, such as a principle of freedom of speech, is by its nature anti-democratic, anti-majoritarian" (Schauer 1982, 4041), a majority of the electorate can implement rules that are plainly inconsistent with democracy, as for example by voting a monarchy into office. These examples suggest that popular sovereignty and majoritarianism may be intimately associated with the practice of democracy, but they themselves do not define democracy. That is why it is not unintelligible to conclude that particular exercises of popular sovereignty or majoritarianism are antidemocratic.
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Inequality makes democracy impossible Frederick Solt, Department of Political Science, Southern Methodist, Economic Inequality and Democratic Political Engagement, 2006, http://www.unc.edu/~fredsolt/papers/Solt2006a.pdf
That democratic regimes depend for their existence on a relatively equal distribution of economic resources across citizens is one of the oldest and best established insights in the study of politics. Indeed, Aristotle observed that the threat of re-distribution posed by the promise of political equality makes democracy intolerable to the wealthy as economic disparities increase. Alexis de Tocqueville (1990, 3) famously attributed the development of democracy in the United States to the relative economic equality he observed there: The more I advanced in the study of American society, the more I perceived that the equality of condition is the fundamental fact from which all others seem to be derived, and the central point at which all my observations constantly terminated. Modern political scientists have repeatedly tested and found support for this inverse relationship: greater economic inequality makes transitions to stable democratic regimes much less likely to occur.
Inequality undermines democracy Task Force on Inequality and American Democracy, American Political Science Association, 2004, American Democracy in an Age of Rising Inequality, http://www.apsanet.org/imgtest/taskforcereport.pdf The Declaration of Independence promised that all American citizens would enjoy equal political rights. Nearly every generation has returned to this promise and struggled to elevate the performance of American democracy to its high ideals. But in our time, the promise of American democracy is threatened again. The threat is less overt than the barriers of law or social custom conquered by earlier generations. Today, the risk is that rising economic inequality will solidify longstanding disparities in political voice and influence, and perhaps exacerbate such disparities. Our government is becoming less democratic, responsive mainly to the privileged and not a powerful instrument to correct disadvantages or to look out for the majority. If disparities of participation and influence become further entrenched and if average citizens give up on democratic government unequal citizenship could take on a life of its own, weakening American democracy for a long time to come.
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Inequality Increasing
Gulf between the rich and the poor is growing
Charleston Gazette (West Virginia), September 19, 2011, Unequal; Worsening gap, p. 4A AMERICA - the idealistic democracy where "all men are created equal" - suffers ever-worse inequality, all studies confirm. "The 5 percent of Americans with the highest incomes now account for 37 percent of all consumer purchases," former Labor Secretary Robert Reich wrote in an essay titled "The Limping Middle Class." Average U.S. families are floundering, losing ground, as the privileged few amass wealth. The gulf between the rich and the rest happened mostly because advancing technology wiped out millions of midrange jobs, while opening a bonanza for top specialists skilled at manipulating data. Reich explained: "Wages began flattening in the 1970s because new technologies - container ships, satellite communications, eventually computers and the Internet - started to undermine any American job that could be automated or done more cheaply abroad. The same technologies bestowed ever-larger rewards on people who could use them to innovate and solve problems. Some were product entrepreneurs; a growing number were financial entrepreneurs. The pay of graduates of prestigious colleges and MBA programs - the 'talent' who reached the pinnacles of power in executive suites and on Wall Street - soared."
Street protesters
The frustration in America isn't so much with inequality in the political and legal worlds, as it was in Arab countries. Here the critical issue is economic inequity. The CIA's ranking of countries by income inequality shows the U.S. is more unequal a society than Tunisia or Egypt. Three factoids underscore that inequality: The 400 wealthiest Americans have a greater combined net worth than the bottom 150 million. The top 1 percent of Americans possess more wealth than the bottom 90 percent. In the Bush expansion from 2002 to 2007, 65 percent of economic gains went to the richest 1 percent. There's a growing sense that lopsided outcomes are a result of tycoons' manipulating the system and lobbying for loopholes. Of the 100 highest-paid chief executives in the U.S. in 2010, 25 took home more pay than their company paid in federal corporate income taxes, according to the Institute for Policy Studies.
Inequality increasing
St. Louis Post-Dispatch (Missouri), September 26, 2011, Democracy or capitalism? Other Voices o Income
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Poor withdraw from politics Frederick Solt, Department of Political Science, Southern Methodist, Economic Inequality and Democratic Political Engagement, 2006, http://www.unc.edu/~fredsolt/papers/Solt2006a.pdf
The winnowing of issues that occurs with increasing frequency as economic inequality grows may well make politics less important to all citizens, but it especially affects the political engagement of those with lower incomes. Confronted by a political system that fails even to develop alternatives regarding many issues of importance to them, lower-income citizens can be expected to become more and more likely to quite rationally conclude that there is little point to being engaged in politics.
Kay Scholzman, political scientist, Boston College, 2005, Inequality and American Democracy, ed. Skocpol and Jacobs, p. 69 Most important, the level of political inequality in America is high. The expression of political voice is strongly related to social class. Those with high levels of income, occupational status and, especially, education are much more likely to be politically articulate. Affluent more likely to have the skills and resources necessary for participation Kay Scholzman, political scientist, Boston College, 2005, Inequality and American Democracy, ed. Skocpol and Jacobs, p. 32 The affluent and well-educated are not only able to afford the financial costs of organizational support but they are in a better position to command the skills, acquire the information, and take advantage of connections that are helpful in getting an organization off the ground or keeping it going. In short, a group of jointly interested citizens that is well endowed with a variety of kinds of resource si is more likely to overcome the hurdle posed by the logic of collective action than is a group of similar size and similar intensity of concern that is resource poor.
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Poor dont participate in politics Stephen Loffredo, law professor, University of Pennsylvania Law Review, April 1993, ARTICLE: POVERTY, DEMOCRACY AND CONSTITUTIONAL LAW, p. 1326-7
A conservative response might emphasize that the poor have a relatively low participation rate in the political arena. The poor do not vote, this argument goes, and you cannot be a winner if you do not play the game. The argument is ironic coming from conservatives, who have consistently endeavored to block political participation by poor people. Moreover, the fact of nonparticipation cannot be dismissed as merely a bad political choice by the poor. As one commentator notes, "[p]eople who are literally struggling to find enough to eat are highly unlikely to participate in the political process." The failure to vote corresponds to other indicators of political powerlessness, including poor people's inability to amplify their voice through financial resources, the creation of organizational structures, or the building of coalitions with more affluent groups. The "politically quiescent" attitude of the poor, therefore, is less a matter of free choice, than of the mutually reinforcing effects of "low resources," weak political incentives, and "inadequate skills" that trap the poor in what democratic theorist Robert Dahl has termed a "cycle of defeat."
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Income inequality is the largest driver of reduced political participation Frederick Solt, Department of Political Science, Southern Methodist, Economic Inequality and Democratic Political Engagement, 2006, http://www.unc.edu/~fredsolt/papers/Solt2006a.pdf
With all other variables constant at their median values, among those in the poorest 20% of households a change from the lowest to the highest observed level of income inequality is estimated to cause a 13.2 percentage-point average shift out of categories of higher political interest and into categories of lower political interest, according to these results. Among those in the second poorest quintile, moving from the lowest to the highest observed level of income inequality generates an average shift of 11.0 percentage points towards less interest in politics. For those with incomes in the median quintile, the average shift towards less political interest is 8.6 percentage points over the observed range of income inequality. These are powerful effects; of the variables considered, only education was estimated to have a stronger impact on the political interest of the poorest quintile.
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Income inequality stacks the political deck in favor of the rich Frederick Solt, Department of Political Science, Southern Methodist, Economic Inequality and Democratic Political Engagement, 2006, http://www.unc.edu/~fredsolt/papers/Solt2006a.pdf
That higher levels of economic inequality tend to depress the political engagement of most citizens is a finding of considerable importance. Despite rising levels of inequality in many democracies, the political consequences of the distribution of economic resources have received scant scholarly attention, especially in comparison to the extensive literature on the effects of an individuals income on his or her political behavior. Ones political engagement, however, is shaped not only by how much money one has, but also by how much money everyone else has. Where economic resources are distributed more evenly, political influence is distributed more evenly, and the politics that result encourage relatively poor citizens to take interest and take part. Greater economic inequality increasingly stacks the deck of democracy in favor of the richest citizens, and as a result, most everyone else is more likely to conclude that politics is simply not a game worth playing.
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Citizens are withdrawing from public life because the government is only responsive to the needs of a few Task Force on Inequality and American Democracy, American Political Science Association, 2004, American Democracy in an Age of Rising Inequality, http://www.apsanet.org/imgtest/taskforcereport.pdf The evidence our Task Force has compiled suggests that our fellow citizens are right to be concerned about the health of our democracy. We find disturbing inequalities in the political voice expressed through elections and other avenues of participation. We find that our governing institutions are much more responsive to the privileged than to other Americans. And we find that the policies fashioned by our government today may be doing less than celebrated programs enacted in the past to promote equal opportunity and security and enhance citizen dignity and participation. Indeed, worrisome trends in all three of these areas citizen voice, government decision-making, and public policy may be coming together to amplify the influence of the few and promote government unresponsive to the values and needs of the many. Such a negative spiral can, in turn, prompt Americans to become increasingly discouraged about the effectiveness of democratic governance, spreading cynicism and withdrawal from elections and other arenas of public life Wealthy more likely to participate in politics Task Force on Inequality and American Democracy, American Political Science Association, 2004, American Democracy in an Age of Rising Inequality, http://www.apsanet.org/imgtest/taskforcereport.pdf Only some Americans fully exercise their rights as citizens, and they usually come from the more advantaged segments of society. Those who enjoy higher incomes, more occupational success, and the highest levels of formal education, are the ones most likely to participate in politics and make their needs and values known to government officials. Campaign contributions from the wealthy aggravate inequality Task Force on Inequality and American Democracy, American Political Science Association, 2004, American Democracy in an Age of Rising Inequality, http://www.apsanet.org/imgtest/taskforcereport.pdf Campaign contributors are the least representative group of citizens. Only 12 percent of American households had incomes over $100,000 in 2000, but a whopping 95 percent of the donors who made substantial contributions were in these wealthiest households.15 Figure 2 shows that 56 percent of those with incomes of $75,000 and more reported making some form of campaign contribution compared with a mere 6
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Exercising the rights of citizenship requires resources and skills, which privileged smaller proportions take part in more demanding and costly activities occupations disproportionately bestow on the economically well-off. Managers, lawyers, doctors, and other professionals enjoy not only higher education and salaries but also greater confidence and abilities to speak and organize than do individuals who sweep floors, clean bedpans, or collect garbage. These disparities in resources and skills are evident in a host of political activities shown in Figure 2: Nearly three-quarters of the well off are affiliated with an organization that takes stands in politics (like the AARP or advocacy groups) as compared with only 29 percent of the least affluent. Half of the affluent contact a public official as compared with only 25 percent of those with low incomes. Thirty-eight percent of the well-off participate in informal efforts to solve community problems compared with only 13 percent of those in the lowest income groups. Even protesting which might appear to demand little in the way of skills or money and is often thought of as the weapon of the weak is more prevalent among the affluent. Seven percent of the better-off protest to promote such causes as abortion rights or environmentalism, compared with 3 percent among the poor who might march to demand the basic necessities of life. Some argue that the Internet will be a democratizing force because it heralds a new frontier of virtual participation and new forms of citizen-to-citizen communication. Despite these hopes, however, the Internet appears to be reinforcing existing inequalities because it is disproportionately accessible to and used by the affluent, non-Hispanic whites, and the highly educated.16 The Internet also places a premium on knowing in advance that one wants political information, or knowing that one wants to enter a discussion or make a monetary contribution. People who are ambivalent about politics or not already involved may not readily be drawn in simply by the availability of the Internet. In short, the Internet may activate the active and widen the disparities between participants and the politically disengaged by making it easier for the already engaged to gain political information, to make political connections, and contribute money.
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The cornerstone of democracy is equality and equity. The core of democratic politics is to make all social members equally and equitably possessing and exercising political power, and build a public power system of social management around the core. On the contrary, the opposite of democratic politics is unequal and inequitable power politics and hegemonic politics.
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unorganized for example, poor children, gays, and the disabled. Many new groups have also formed to expand the representation of consumers, women, environmentalists, and African-Americans and ethnic minorities. All of this organizing amounts to an enrichment and enlargement of U.S. democracy.
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Growing income inequality reduces electoral participation Frederick Solt, Department of Political Science, Southern Methodist, Economic Inequality and Democratic Political Engagement, 2006, http://www.unc.edu/~fredsolt/papers/Solt2006a.pdf
The third column of Table 1 shows the results for electoral participation, and the third line of Table 2 presents the estimated effects of income inequality on electoral participation across incomes. Following the pattern of the other aspects of political engagement examined, the negative effect of inequality on voting shrinks as income increases, and it remains statistically significant at incomes in the four poorest quintiles of households. The estimated effect of income inequality on the electoral participation of the less well-off was again among the strongest in the model. When all other variables are fixed at their median values, the probability of voting for the poorest falls an estimated 12.9 percentage points over the range of income inequality. Among those in the second income quintile, the estimated decline in the probability of voting is 10.6 percentage points with these assumptions. For those in the median income quintile the estimated effect is 8.6 percentage points, and those in the fourth income quintile are estimated to become 6.8 percentage points less likely to vote under these circumstances. Age and education have stronger effects on participation in elections than income inequality according to this analysis, but the effect of the context of inequality on those in all but the richest income quintile is similar to or larger than the powerful effect of compulsory voting laws. Economic inequality plays an important role in depressing the electoral participation of non-affluent citizens.
Decline in voter turnout most pronounced among the poor Kay Scholzman, political scientist, Boston College, 2005, Inequality and American Democracy, ed. Skocpol and Jacobs, p. 45-6 In the most recent contribution to the literature, Richard B. Freeman concludes that, despite many efforts to expand the electorate and make voting easier, the decline in voter turnout since the late 1960s has come disproportionately from the bottom of the SES hierarchy, thus, exacerbating the demographic bias of the electorate.
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Voting
Voting is stratified Lawrence Jacobs, political science Chair at U of Minnesota, & Theda Skocpol, professor of Government and Sociology at Harvard, 2005, Inequality and American Democracy, ed. Skocpol and Jacobs, p. 215 Voting is of special interest, in part because political scientists have long focused on it, and in part because it is the most widespread political activity and hence has the greatest equalizing potential. Nevertheless, in the United States turning out to vote remains quite stratified, a regular habit only for (most of) the more affluent and better educated. A clear gap in voting between the well0off and the less affluent is revealed in national surveys.
As the wealthy gain power, the idea of one person, one vote is diluted Mark Alexadneer, law professor, Seton Hall, Law and Inequality, Summer, 2005, Money in Political Campaigns and Modern Vote Dilution, p. 241-2
In the 1960s, vote dilution took the form of redistricting and voting patterns, which concentrated power into the hands of the few. Today, money in politics has concentrated power and access in the hands of the wealthy few, creating a modern sort of vote dilution. As the wealthy gain power, they attain greater representation; in effect, there is a multimember district for those with access to money. The flip side of the coin is that the average voter is denied equal participation in the political-governmental process - this is modern vote dilution. Unfortunately, current campaign finance reform analysis does not consider this perspective.
Poor do not vote Task Force on Inequality and American Democracy, American Political Science Association, 2004, American Democracy in an Age of Rising Inequality, http://www.apsanet.org/imgtest/taskforcereport.pdf Voting is the most obvious means for Americans to exercise their rights of citizenship, yet only a third of eligible voters participate in mid-term congressional elections and only about half turn out for todays presidential elections. Even voters in presidential elections tend to be from the ranks of the most advantaged Americans. Figure 2 uses a national survey of Americans to compare the political activity of two income groups (each of which constituted roughly one-fifth of the sample) those having family incomes below $15,000 and those at the top of the income ladder with family incomes over $75,000. Nearly nine out of 10 individuals in families with incomes over $75,000 reported voting in presidential elections while only half of those in families with incomes under $15,000 reported voting. This pattern of stratificationhas also been documented in all kinds of analyses, including those based on census data and validated votes.
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Political Parties
Political parties target the wealthy Lawrence Jacobs, political science Chair at U of Minnesota, & Theda Skocpol, professor of Government and Sociology at Harvard, 2005, Inequality and American Democracy, ed. Skocpol and Jacobs, p. 10 Even political parties which the APSA and generations of political activists and observors have held out as a vehicle for an inclusive form of democracy that counteracts the advantage of the better off may nowadays skew participation in US politics. Along with contemporary professionally managed interest groups, todays major political parties target resources on recruiting those who are already the most privileged and involved. Democrats and Republicans alike have come to depend heavily on campaign contributors and middle-class activists, and have gotten used to competing for just over half of a shrinking universe of voters. Political parties an essential element of democracy Kay Scholzman, political scientist, Boston College, 2005, Inequality and American Democracy, ed. Skocpol and Jacobs, p. 57-8 No account of political voice in a democracy can neglect the role of political parties. In democracies around the world political parties serve to shape political voice in two ways influencing not only whose voices are heard but also what is said. First, in seeking support for the candidates for political office running under their banner, parties mobilize citizens to vote or otherwise to get involved in politics, especially by giving time or money to electoral campaigns. When parties reach deeply into the citizenry to mobilize the less advantaged, they may have an equalizing impact. In addition, they represent party programs that appeal to contrasting coalitions of citizens. Political parties no longer protect the poor Kay Scholzman, political scientist, Boston College, 2005, Inequality and American Democracy, ed. Skocpol and Jacobs, p. 62 However, even as far back as the 1950s, the Democrats backed away from the populist economic rhetoric, with its denunciations of the interests of the rich, they had used during the Roosevelt and Truman years. More recently, in their attempt to attract a majority of voters, Republicans have broadened their economic appeal by stressing tax cutting and economic performance policies presented as serving all Americans and some Democrats have sought to pursue more moderate economic policies that appeal to a broader middle class. Overall, the result is a shift to the right in the economic agenda.
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Political Parties
Political parties dominated by the well-off Lawrence Jacobs, political science Chair at U of Minnesota, & Theda Skocpol, professor of Government and Sociology at Harvard, 2005, Inequality and American Democracy, ed. Skocpol and Jacobs, p. 216 It is hard to find aspects of the American political life that are not dominated by the better off. Even political parties which generations of political activists and observors have held out as a vehicles for democracy mobilization function nowadays in ways that often intensify participatory inequalities. Party operatives are less likely than they were decades ago to scour neighborhoods in search of every available voter. Instead, they use sophisticated data banks to locate voters who already lean their way and are inclined to vote. The effect can be to reinforce decrements and inequalities in voter turnout. Political parties focus on the affluent Task Force on Inequality and American Democracy, American Political Science Association, 2004, American Democracy in an Age of Rising Inequality, http://www.apsanet.org/imgtest/taskforcereport.pdf Less advantaged Americans vote less because they lack the skills, motivation, and networks that the better advantaged pick up through formal education and occupational advancement. In addition, political parties and campaigns focus their resources on citizens who are affluent and are already active politically.
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Voluntary Associations
Participation in voluntary associations is important to democracy Kay Scholzman, political scientist, Boston College, 2005, Inequality and American Democracy, ed. Skocpol and Jacobs, p. 46 Activity in voluntary associations is significant for political voice in two ways. First, regardless of whether the organizations in questions take stands in politics, people who are active in membership associations are more likely to take part in politics because, through their organizational involvement, they develop politically useful civic skills and they are exposed to political cues and to requests for political participation. Second, voluntary associations themselves are an important vehicle for the expression of political voice. Theda Skocpols demonstrates that recent decades have witnessed not only erosion but also transformation in this sphere. Participation by the poor in voluntary associations is declining Kay Scholzman, political scientist, Boston College, 2005, Inequality and American Democracy, ed. Skocpol and Jacobs, p. 48 The decline in membership in voluntary associations has not been uniform across different kinds of groups. Instead, organizations that traditionally enrolled working-class as well as middle-class members have fared especially badly: in the period between World War II and the later 1990s, the median decrease in membership for a group of seven elite professional societies was only 28 percent. Furthermore, with the erosion of the share of workers enrolled in unions, the gap between the proportion of college-educated Americans who are members of a professional society and the proportion of non-college educated Americans who are union members has grown substantially. In addition, increasing numbers of professionally managed national organizations that require little of their members other than financial support draw their members very disproportionately from among the well educated.
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But even as the number of organizations speaking for underrepresented interests and preferences has grown, corporate managers and professionals have also increased their sway for a number of reasons: Since the 1970s, the proportion of the work force that is unionized fell by nearly half to 13.5 percent due to the decline of unionization in the private sector (where only 9 percent are currently unionized).19 Bluecollar trade unions have experienced especially sharp decline. A larger and growing proportion of highereducated Americans belong to professional societies compared with those with less education who belong to trade unions. Put simply, the already privileged are better organized through occupational associations than the less privileged. Contemporary advocacy groups that focus on social rights or public values (such as environmentalism or the family) tend to be professionally run and focus on appealing to more affluent and educated supporters rather than on mobilizing large memberships. Corporations and professions have spawned a new generation of political organizations since the early 1970s in response to the rise of citizen organizations and global competition. This transformation reflected, in part, a massive mobilization into politics of advantaged groups that had not previously been active in Washington. It also reflected the decision of many existing corporate and professional organizations to expand their political efforts, often by establishing an independent office in Washington rather than relying on trade associations and lobbyists-for-hire to manage their political affairs.
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Uprisings are not democratic they are simply convulsive mass politics of the dispossessed Stephen Loffredo, law professor, University of Pennsylvania Law Review, April 1993, ARTICLE: POVERTY, DEMOCRACY AND CONSTITUTIONAL LAW, p. 1330
The constant across all of these explanations, however, is a lower class disconnected from the normal channels and processes of politics and able to influence political outcomes only through threats of social disorder. The most recent example of this phenomenon is the Los Angeles "uprising" that occurred in May 1992 and the political response that it quickly elicited from the federal administration. Even if one accepts, against all evidence, the poor person's success story told by the conservative apology, the "success" results not from a democratically inclusive politics, but rather from a convulsive mass politics of the dispossessed.
New groups have formed, but groups representing the poor have declined Kay Scholzman, political scientist, Boston College, 2005, Inequality and American Democracy, ed. Skocpol and Jacobs, p. 57 On the one hand, many relatively marginal groups including racial and ethnic minorities, women, gays, and the disabled have become organized, and business has new antagonists (and allies) among public interest groups. On the other, labor unions have grown substantially weaker, and the economically disadvantage have been left behind in the explosion organized interest representation. The bottom line would be extremely difficult to calculate. Whether these contradictory trends have had an impact in either direction on the inequalities that have long characterized organized interest politics may be impossible to measure. What is clear is that, in the realm of citizen politics, substantial inequalities of political voice remain.
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Poor underrepresented in pressure politics Kay Scholzman, political scientist, Boston College, 2005, Inequality and American Democracy, ed. Skocpol and Jacobs, p. 54 Moreover, the economically disadvantaged continue to be underrepresented in pressure politics. Organizations of the poor themselves are extremely rare, if not nonexistent, and organizations that advocate on behalf of the poor are relatively scarce. Furthermore, as Jeffrey Berry points out, the health and human service nonprofits that have as clients constituencies that are too poor, unskilled, ignorant, incapacitated, or overwhelmed with their problems to organize on their own are constrained by the 5013 provisions in the tax code from undertaking significant lobbying.
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Inequality means the political process is only protecting the interests of the rich
Richard Kaplan, law professor, Illinois, Michigan Law Review, May, 2003, SURVEY: XII. LEGAL HISTORY: ECONOMIC INEQUALITY AND THE ROLE OF LAW: Wealth and Democracy: A Political History of the American Rich, p. 1987 Festooned with more than seventy charts and graphs, the book explains how wealth has been accumulated throughout the entire history of the United States. It is full of intriguing insights and demands serious consideration of its message and warnings. For example, one of the book's persistent themes is that concentration of economic power inevitably corrupts the political process - a point dramatized in recent debates about campaign finance, including the valiant efforts of Senator John McCain and former Senator Bill Bradley in the most recent presidential-election campaign. But Phillips goes further to show how the political process, thus corrupted, spews forth public policies that protect its patrons, often at the expense of the masses whose votes theoretically sustain that process. Even more important, Phillips shows how the economic concentration that corrupts the political process came about - namely, through exploiting public policies for private gain. As he states with unflinching clarity: "Laissez-faire is a pretense. Government power and preferment have been used by the rich, not shunned" (p. xiv). At this point, a brief biographical note about Mr. Phillips is essential. A self-described Republican, he was the chief political analyst to Richard Nixon's successful presidential campaign in 1968. One can begin to appreciate how much the American political landscape has changed since that time from his reference to President Nixon's support for national health insurance and "income maintenance for the poor" (p. viii). Such positions today might jeopardize his standing in the Democratic party, let alone the Republican party! The political evolution of this transformation and its implications for various legal regimes are the focus of this commentary.
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Wealthy are the most important people in mordern politics Mark Alexadneer, law professor, Seton Hall, Law and Inequality, Summer, 2005, Money in Political Campaigns and Modern Vote Dilution, p. 244-5
First, consider the costs of campaigns and the way in which funds are raised. Campaigns cost tens of millions of dollars, and the amounts are increasing rapidly. In the 2000 election cycle, approximately $ 4 billion was spent on campaigns. Congressional campaign expenditures, in constant dollars, have more than tripled, rising from $ 318.5 million to just over $ 1 billion from 1972 to 2000. There is a strong correlation between money spent and electoral success, which prompts more and more spending, at an ever-increasing rate. "The cost of a competitive House race has doubled during the past decade," and competitive Senate races have increased by 25 to 50 percent. The 2004 race for United States Senator in South Dakota provides a recent glaring example, as the two candidates raised a total of approximately $ 37 million n39 for a state with a population of 764,309. It seems that everywhere you turn, a new record for spending is being set, with no end in sight. Because House and Senate races are not funded publicly, these amounts must come from private contributions. But as the costs have soared, it is harder and harder for campaigns to keep up. Because of the need for such large sums of money, the wealthiest contributors are perhaps the most important people in modern politics. Under the Federal Election Campaign Act ("FECA"), n42 individuals can contribute up to $ 2000 to an individual candidate's campaign in the primary season and another $ 2000 in the general election. The more that people can write checks of $ 1000 or $ 2000 at a time, the more efficiently the campaign's goals can be reached. Accordingly, power, access, and attention flow to people based on their access to money instead of the people represented, constituency spoken for, or ideology espoused. Conversely, the individual contributor who cannot give $ 2000 becomes less and less meaningful in the high-money game.
Candidates can now raise more money from fewer people Mark Alexadneer, law professor, Seton Hall, Law and Inequality, Summer, 2005, Money in Political Campaigns and Modern Vote Dilution, p. 247-8
The power is even more concentrated now than before. In particular, while the McCain-Feingold law n52 has been heralded as the most far-reaching campaign finance reform in a generation, it has also increased the concentration of power in the hands of the few. The law raised contribution limits from $ 1000 to $ 2000 per person, per election cycle, so that an individual who wants to max out now can donate $ 4000 to a candidate over a primary-general election cycle. With the contribution levels doubled, candidates can raise more and spend more with the assistance of fewer people. This inevitably will further concentrate power in the hands of the wealthy. President Bush's fundraising strategy gave voice to this concentration. In 2000, the Pioneers existed with the same goal, and in 2004 Bush added the Rangers. With the higher limits, President Bush doubled the goals for the wealthiest; with the new $ 2000 contribution caps, the same 100 people who max out could give him twice as much money as in the 2000 election - and over 60,000 people maxed out, accounting for nearly half of all money raised. More money raised by the same number of people further concentrates the power in the hands of the few.
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Voices dont produce change Robert Weissberg, University of Illinois-Urbana, American Journal of Political Science, January 2006, http://www.apsanet.org/imgtest/PSJan06Weissberg.pdf
These just get involved lessons have even motivated the obese to demand that government remove temptations to cure their gluttony, though one could argue that marching and demonstrating is healthy exercise. Such examples, unfortunately, have grown commonplacewhatever the problem, harangue officials for a government fix. That many of these quandaries are not amenable to government-provided solutions or are doomed from the get-go, or that private responses are more efficacious, seems almost unthinkable. That shouting louder ~voice! is likely to be futile, and a recipe for chronic political dependency, is hardly trivial for those mired in poverty. Democracy, let alone economic progress, hardly prospers when semiliterate Florida teenagers foolishly believe that an awaiting lifetime of menial work can be escaped by threatening to boycott the lottery.
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General Take-Outs
Representative democracy is based on the idea that the wealthy would rule Maureen Cabanaugh, law professor, Washington & Lee, Alabama Law Review, Winter, 2003, Democracy, Equality, and Taxes, p. 339
Representative democracy resulted in the transfer--the alienation--of power from the people to their representatives. Representation thus [permitted the operation of democracy in America, too geographically vast to permit actual participation in government. It also permitted the limitation of popular participation and ultimately elevated the interests of those whose wealth derived from property, not simply labor. Representative democracy served to limit interest group factionalism. It did more than protect the property rights of the wealthy; it substituted for the common craftsman his wealthy better as representative. For the Founders, discussions of representation do not focus on "equality" but on "tempering" the people. Madison captures both sentiments in Federalist No. 10. The result, according to Professor Ellen Meiksins Wood, is "no incompatibility between democracy and rule by the rich." But, it is important to note that this substitution of the wealthy for the humble craftsmen is justified by ability as much as wealth, the two functioning essentially as synonyms.
US democracy isnt built on economic equality Maureen Cabanaugh, law professor, Washington & Lee, Alabama Law Review, Winter, 2003, Democracy, Equality, and Taxes, p. 440
The Founders aimed to form a democratic government, using representation to satisfy the need for consent, but intended to temper the views of the many and give predominant voice to the natural aristocracy of property owners. The "equality" reflected in our representative democracy is, as a result, more complex than simple notions exemplified by "one person, one vote." Therefore, a comparison may be useful. Perspective gained by reviewing Athenian democracy, dedicated to political equality, may help clarify our understanding of American democracy, its views of political equality, and any corresponding equality of obligation to pay for the fruits of our democratic society.
Democratic IDEALs are self-detemrination, personal liberty, individual rights, and freedom and automony. Those all exist in a world of inequality Maureen Cabanaugh, law professor, Washington & Lee, Alabama Law Review, Winter, 2003, Democracy, Equality, and Taxes, p. 445
Because a democracy is a government of all citizens, their participation in debate, from the routine to the momentous, presupposes the ability of every individual to participate fully in collective decisions. In short, each individual is deemed to possess political ability. Although expertise is acknowledged, a political elite is fashioned by public performance; on matters of public concern, no one stands above any individual. n154 Thus, democratic ideals (both ancient and modern) are generally thought to include: (i) the right of self-determination through participation in the creation of social order; (ii) collective decision-making and guarantees of personal liberty; (iii) individual rights (including criminal procedural rights and the security of person and property); and (iv) freedom and autonomy (both public and private).
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General Take-Outs
The poor are still equal before the law Maureen Cabanaugh, law professor, Washington & Lee, Alabama Law Review, Winter, 2003, Democracy, Equality, and Taxes, p. 446
If all men are by nature equal, the conclusion that follows, according to Aristotle, is that all men should have a share in ruling--ruling and being ruled in turn. In a democracy, poverty is no bar to individual success that is based on ability to contribute to public (political) life as well as permitting a private life that suits the individual. Equality before the law and equality through the law (isonomia) are the chief characteristics that distinguished democracy as the fairest of constitutional forms. Striking is the frequent appearance of these important democratic ideals, especially legal equality, in the tragedies performed in the state-sponsored dramatic festivals, as Euripides's Suppliant Women illustrates: People of few resources and the rich Both have the same recourse to justice. Now A man of means, if badly spoken of, Will have no better standing than the weak; And if the lesser is in the right, he wins Against the great.
Inequality is not an intrinsic threat to democracy. The rich can simply share their resources Maureen Cabanaugh, law professor, Washington & Lee, Alabama Law Review, Winter, 2003, Democracy, Equality, and Taxes, p. 444
Political equality, the dominant political ideology of Athenian democracy, did not require economic equality. Because the ancient (as the modern) world was characterized by significant disparity in resources among individuals, the challenge for advocates of popular sovereignty was to prevent this gulf between political and economic equality from resulting in destabilizing class conflict. Significant social and political upheavals characterized Athens's early history because of extreme wealth and political inequality. With the adoption of democracy, which ensured political equality but allocated the tax burden to the wealthy, there was no need to redistribute wealth to achieve an economic equality commensurate with political equality.
Progressive taxation makes democracy possible in a world of inequality Maureen Cabanaugh, law professor, Washington & Lee, Alabama Law Review, Winter, 2003, Democracy, Equality, and Taxes, p. 461
No systematic treatise written by any ancient author sets forth the ancients' theories on how to structure the public economy with a goal to ensure an adequate revenue stream for a democracy's operations. Yet, modern commentators often assume the classical Greeks' aversion to taxation of either person or property obviated the need to fund their government or that Athenian democracy was made possible by the empire. As a result, insufficient attention has been paid to the significance of the shift from universally applicable taxes, in use by the tyrants before the adoption of democracy, to the wealthy bearing most of the cost under the democracy. Significant features of Athenian democracy were made possible because taxes were imposed on the property of the wealthiest of its citizens or by liturgies-obligations entailing both personal service and financial cost assigned only to the wealthiest of its citizens. As Cohen notes, "The Athenian system, in fact, constitutes the quintessence of 'progressive' taxation . . . ."
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Progressive taxation means the wealthy can use resources for the benefit of democracy Maureen Cabanaugh, law professor, Washington & Lee, Alabama Law Review, Winter, 2003, Democracy, Equality, and Taxes, p. 465
However these various political systems are described, none can be characterized as democracies, or governments concerned with political equality. In the one democracy available for examination, Athens, with which we share the most common democratic ideals, the historical record shows that its aristocratic government, including a constitutional tyranny, broadly applied taxes at a fixed rate. When the Athenian people claimed sovereignty by instituting democracy, they abolished the universal, annual flat tax. At the same time as they instituted a series of constitutional reforms that led to the most advanced democracy known, they shifted the tax burden to the wealthy. This allocation of the tax burden to the wealthiest of the wealthy allowed the wealthy few to put their wealth, and the power associated with that wealth, to use for the good of the democracy. In their role as the taxpayers, the wealthy were thus legitimately able to achieve a greater power than the equality consistent with pure democracy otherwise permitted.
Democracy is protected if the wealthy rule as long as there is a progressive tax Maureen Cabanaugh, law professor, Washington & Lee, Alabama Law Review, Winter, 2003, Democracy, Equality, and Taxes, p. 466
Identification of the wealthy as a natural aristocracy occurred early on in the American constitutional debate. The allocation of power among the three branches and the recognition that the vastness of America would require representation allowed a democratic form of government wherein preeminence would devolve naturally to the wealthy. By virtue of our constitutional system, greater power rests with people of property. A logical corollary of that greater power would be greater responsibility to put their resources to work for America, not simply to exercise greater authority by reason of those resources. To the extent that the wealthy can occupy greater control in government while shifting the cost of that government onto the rest of the people, we are describing a non-democratic regime. A decision to impose a broad and flat tax rate across the population in American democracy would be consistent with democracy only if we now define "democracy" as government by the wealthy. If democracy retains its original definition and normative content (government of ordinary, not wealthy, citizens), this political decision requires progressive taxation to permit a democratic government. As Thomas Jefferson suggested, democracy can be achieved and extreme wealth inequality and associated factionalism avoided by exempting the largest number from paying tax and shifting an increasing tax burden to the wealthy.
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General Take-Outs
As long as the state treats each citizen equally, democracy is protected Robert Post is David Boies Professor of Law at Yale Law School, The Annals of The American Academy of Political and, Social Science, January 2006, The Rule of Law: What Is It?: Democracy and Equality, p. 28-9
We are now in a position to deduce our first postulate about the relationship between democracy and equality. Democracy requires that persons be treated equally insofar as they are autonomous participants in the process of selfgovernment. This form of equality is foundational to democracy because it follows from the very definition of democracy. Democracy requires an equality of democratic agency. Democracy continuously strives to reconcile the self-determination of individual citizens with the self-government of the state. This means that democracy must regard each citizen as an autonomous, self-determining person, at least insofar as is relevant to maintaining a live identification with the self-government of the state. Every citizen is equal in this regard. To the extent that the state treats citizens unequally in a relevant manner, say by allowing some citizens greater freedom of participation in public discourse than others, the state becomes heteronomous with respect to those citizens who are treated unequally. The state thereby loses its claim to democratic legitimacy with respect to those citizens. It follows that every citizen in a democracy is entitled to be treated equally in regard to the forms of conduct that constitute autonomous democratic participation.
The goal of a liberal democracy is to protect the equal distribution of political rights, not economic rights
Yoav Dotan, law professor, Hebrew University, University of Michigan Journal of Law Reform, Summer, 2004, CAMPAIGN FINANCE REFORM AND THE SOCIAL INEQUALITY PARADOX, p. 973-4 Secondly, I also need to explain the distinction between "political" and "economic" goods. Political goods are the goods related to political expression, to the free exercise of religion, to criminal-process rights, and others commonly associated with fundamental political liberties. The norms applied to these social goods are subject to the stringent requirement of equality, which does not apply to other social goods regarded as belonging to the economic sphere. In other words, one of the fundamental elements of liberal democracy is the existence of a line of separation between those two social fields (which is demonstrated by the two separate propositions presented above). The exact "location" of this line is not always clear, and may be subject to variations in different societies, as well as to ideological disagreement. For example, in some liberal democracies health care and education are primarily considered as belonging primarily to the political realm (and thus subject to the regime of equality) while in others these goods are regarded as a commercial commodity, subject to regulation by market forces and thus not subject to the norm of equality. It will suffice, for the purpose of the current analysis, to point to the very existence of this line of separation, and to suggest that the social goods related to democratic elections - the subject of the current discussion - clearly rest within the political sphere. To sum up this point: the line of separation between markets and politics in liberal democracies is always there; it is a constitutive element of the notion of liberal democracy even if the borders between the two realms along this line are sometimes unclear, blurred, or contested.
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