Biblical Numerology It seems quite obvious that the Bible uses numbers in patterns.

Who can deny that 40 is significant. Jesus was in the desert for 40 days and the Israelites wandered in the desert for 40 years. Whether or not the analysis of these number patterns are accurate is up for debate. But I present to you this information condensed from the book, Number in Scripture by Bullinger. One of the interesting features of Hebrew and Greek is that in both written languages there are no numeric characters. Where we have numbers and letters, they have only letters. So, in each language, the letters are also used as numbers. In a small way we do the same thing in English. For example is "O" a zero or a letter of in the alphabet. Is "l" a one or a small L? When they are used, the context tells us which is which and we have no problem understanding it. The same goes for Hebrew and Greek. They knew when they were writing numbers and when they were writing letters. But the interesting thing is that when a word is written, it also has a numeric equivalent. For example, the word "Jesus" in Greek is "iasous." Since each letter has a numeric equivalent, we can add up each number and get a value. The value is the gammatria. Therefore, the gammatria of "Jesus" in Greek is 888 because i = 10 a = 8 s = 200 o = 70 u = 400 s = 200. There are many interesting 'games' that can be played with this feature of Greek and Hebrew and much of it is absurd. But, some of the numeric relationships are interesting. Whether not the numbers really do have a significance is still debated in many circles. Nevertheless, I present the information for your examination. 1 THE NUMBER OF UNITY. Father. Deuteronomy 6:4 "Hear, O Israel: The LORD our God, the LORD is one. Ephesians 4:5 "one Lord, one faith, one baptism." 2 THE NUMBER OF DIVISION. The Son who has two natures: human and divine. There are 2 Testaments: the Old and New. Man is Male and Female. Rom. 9 speaks of two vessels: one for honorable use and the other for dishonorable use. Two types of people: Sheep and Goats. There are two ages, this age and the age to come: Matt. 12:32; 13:39,40,49; Mark 10:30. 3 THE NUMBER OF DIVINE PERFECTION. The Trinity consists of Father, Son, and Holy Spirit. There are three qualities of the universe: Time, Space, and Matter. To exist (except for God), all three are required. Each quality consists of three elements. Therefore, we live in a trinity of trinities. The three qualities of universe are each three: Time is one yet three Space is one yet three Past Present Future ---------Height Width Depth ---------Solid Liquid Gas We live in a Trinity of Trinities: Romans 1:20 says, "For since the creation of the world His invisible attributes, His eternal power and divine nature have been clearly seen, being understood through what has been made..." If you are a trichotomist then man is made of three parts: Body Soul Spirit Human abilities are three Thought Word Deed The divine attributes are three fold: Matter is one yet three

God is: Omniscient Omnipresent Omnipotent Light Spirit Holy Righteous Just

Love

Three bear witness (1 John 5:8): Spirit Water Blood Christ is Three Shepherds The Good Shepherd (John 10:14-15) - speaking of His death The Great Shepherd (Heb. 13:20) - speaking of His resurrection The Chief Shepherd (1 Pet. 5:4) - speaking of His glory The Three appearances of Christ: Past Present Future Has appeared (Heb. 9:26) to put away sin Is appearing (Heb. 9:24) in the presence of God Will appear (Heb. 9:28) to those who await Him The Father spoke from Heaven three times: - Matt. 3:17, "This is My beloved Son, in whom I am well pleased." - Matt. 17:5, "This is My beloved Son, with whom I am well-pleased; listen to Him." - John 12:28, "I have both glorified it [the Father's name], and will glorify it again." Both the Tabernacle and the Temple consisted of three parts: The Court The Holy place The Sanctuary Regarding the Tabernacle: The Holy of Holies was a cube (10 cubits x 10 cubits x 10 cubits) Regarding the Temple: The Holy of Holies was a cube (20 cubits x 20 cubits x 20 cubits) 4 THE NUMBER OF CREATION - North, South, East, West; 4 Seasons. The 4th commandment is the first that refers to the earth. The 4th clause of the Lord's Prayer is the first that mentions the earth. The materials of the tabernacle were four and so were the coverings and the ornamentations. 5 THE NUMBER OF GRACE. Redemption. Israel came out of Egypt 5 in rank (Ex 13:18). David picked up 5 smooth stone to fight Goliath (1 Sam. 17:40). The Holy Anointing Oil was pure and composed of 5 parts (Ex. 30:23-25). 6 THE NUMBER OF MAN: Man was created on the 6th day. Man labors 6 days only. The Serpent was created on the 6th day. The 6th commandment is "Thou shalt not murder." Six words are used for man: Adam, ish, Enosh, gehver, anthropos, anar. Also, 6 x 6 = 36. 36 + 35 + 34 + 33 + 32 . . . 5 + 4 + 3 + 2 + 1 = 666. 666 is the number of the antichrist. This means that the name of the antichrist in Greek adds up to 666. This is a mockery of the Trinity. 7 THE NUMBER OF SPIRITUAL PERFECTION. Seven days in a week. Seven colors in the spectrum. Seven of the 10 commandments begin with the word "not." There are 7 seals, 7 trumpets, 7 parables in Matthew, and 7 promises to the churches. There are 7 "eternals" in Hebrews which are: A priest for ever (1:6); Eternal salvation (1:9); Eternal judgment (6:2); eternal redemption (9:12); eternal spirit (9:14); eternal inheritance (9:15); and everlasting covenant (13:20). Jesus said 7 things on the cross:

1) Luke 23:34 "Jesus said, "Father, forgive them, for they do not know what they are doing." And they divided up his clothes by casting lots; 2) Luke 23:43 Jesus answered him, "I tell you the truth, today you will be with me in paradise"; 3) Matthew 27:46 About the ninth hour Jesus cried out in a loud voice, "Eloi, Eloi, lama sabachthani?" -- which means, "My God, my God, why have you forsaken me?"; 4) John 19:26 "When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to his mother, "Dear woman, here is your son"; 5) John 19:28 "Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, "I am thirsty." 6) John 19:30 "When he had received the drink, Jesus said, "It is finished." With that, he bowed his head and gave up his spirit"; and 7) Luke 23:46 "Jesus called out with a loud voice, "Father, into your hands I commit my spirit." When he had said this, he breathed his last." "Hallelujah" occurs 28 times or 4 x 7. "Hosanna" occurs 7 times. "Milk" occurs 49 times or 7 x 7. "Abaddon" occurs 7 times. "After the order of Melchizedek" occurs 7 times. 8 THE NUMBER OF NEW BEGINNINGS. 8 people on Noah's Ark (2 Pet. 2:5); circumcision on 8th day (Gen. 17:12); God made 8 covenants with Abraham 9 THE NUMBER OF JUDGMENT. There are 9 greek words derived from the root word meaning judgment = dikay. The following words each occur 9 times in the Bible: abussos (bottomless pit); asebee (ungodly); aselgeia (lasciviousness); and astrapee (lightning). The gifts of the spirit are 9 in number (1 Cor. 12:8-10): the word of wisdom, the word of knowledge, faith, healing, miracles, prophecy, discerning of spirits, tongues, and interpretation of tongues. 10 THE NUMBER OF DIVINE PERFECTION. There are 10 commandments (Ex. 20); 1/10 of your income is a tithe; the were 10 plagues on Egypt (Ex. 9:14ff); 10 x 10 silver sockets formed the foundation of the Tabernacle (Ex 38:27); There are 10 "I AM's spoken by Jesus in John: 1) I am the Bread of Life (6:35); 2) I am the Bread of Life which came down from heaven (6:41); 3) I am the Living Bread (6:51); 4) I am the Light of the world (8:12); 5) I am One that bears witness of Myself (8:18); 6) I am the Door of the sheep (10:7,9); 7) I am the Good Shepherd (10:14); 8) I am the Resurrection and the Life (14:6); 9) I am the Way, the Truth, and the Life (11:25); and 10) I am the True Vine (15:1,5). 12 THE NUMBER OF GOVERNMENTAL PERFECTION. There were 12 tribes of Israel; 12 Apostles, 12 foundations in the heavenly Jerusalem; 12 gates; 12 pearls; 12 angels. The measurements of New Jerusalem are 12,000 furlongs or stadia, while the wall will be 144 (12 x 12) cubits (Rev. 21:16-17). 40 THE NUMBER OF PROBATION OR TRIAL. The Israelites wandered for 40 years (Deut. 8:25). Moses was on the mount for 40 days (Exodus 24:18); 40 days of Jonah and Nineveh (Jonah 3:4). Jesus was tempted for 40 days (Matt. 4:2). 153 In John 21:11, after the resurrection the disciples caught 153 fish. The word fish in Greek is 'ixthus' which has a numerical equivalent of 1224, or 8 x 153. Remember, which is Jesus Christ is 888. 153 people received a blessing from Jesus in the four gospel (not counting the 5000 and examples like that). 1. Theomatics WELCOME TO THE THEOMATICS WEBSITE! ... Contact Theomatics Research at: inquire@theomatics.com. Copyright 1999 Theomatics.com All rights reserved. ... http://www.glycomics.com/ 2. Theomatics Theomatics debunked solidly, based on author's own published results and independent tests. ... http://www.ableever.net/Apologetics/Theomatics/theomatics.html 3. Theomatics and other hidden Bible codes THEOMATICS AND OTHER BIBLE CODES. HOAXES OR GOD'S FINGERPRINT? ... He concluded that Bible numerical patterns prove the existence of God. Theomatics: ... http://www.religioustolerance.org/biblcode1.htm 4. The Numerical Structure

The Numerical Structure THEOMATICS is an extremely complex, profound, and intellectual subject. Yet the basic fundamentals of how ... http://www.angels.net/theomatics/struct.html 5. Example #1 At the drop of a hat, literally hundreds of examples of the theomatics phenomenon could be shown on this Web site. ... Theomatics is positively enormous! ... http://www.angels.net/theomatics/examp1.html 6. Google Directory - Society > Religion and Spirituality > ... Google, Directory Help Search only in Gematria and Theomatics Search the Web. Gematria and Theomatics, ... http://directory.google.com/Top/Society/Religion_and_Spirituality/Divination/Numerology/Gematria_an d_Theomatics/ 7. Theomatics - 616 or 666 Theomatics: 616 or 666? Number of the Beast by Edward T. Babinski. According to Theomatics.com (Del Washburn), the number of the beast is 616. ... http://www.skeptical-christian.net/articles/theomatics.html 8. Bible Codes -- Torah Alphabetics Gematria Theomatics Kabbalah... ... Bible Codes Torah Code Alphabetics Gematria Theomatics Kabbalah... Index. ... Illustrates Gametria, ASCII Code, Theomatics, Alphabetics. ... http://www.greaterthings.com/Bible_Codes/ 9. Amazon.com: Books: Theomatics II: God's Best Kept Secret Revealed ... else. Theomatics is where it is at! The ... closely. But to top it all off, theomatics really gets into the heart and mind of God. Those ... http://www.amazon.com/exec/obidos/tg/detail/-/0812840232?v=glance Example #1 At the drop of a hat, literally hundreds of examples of the theomatics phenomenon could be shown on this Web site. We will look at just four. This will introduce you to the subject in general. The most impressive pattern is Example #2, which follows this one. You will not want to miss looking at that example. As our web page, The Numerical Structure explains, the entire Bible was put together supernaturally by God ~ to operate on a numerical system or code. What we are finding and seeing right now with theomatics, are bits and pieces of that code coming to the surface. Theomatics is positively enormous! The theological implications are staggering. It will take a concerted effort, determination, and enthusiasm, for a person to grasp the full meaning of what we are seeing here. It is impossible to calculate both the importance and significance of this subject ~ as it relates to man's understanding of God and the Bible. Only the Creator Himself knows how far He will allow man to look into, and subsequently run with this thing. Both the numerical structure along with the theological concepts, are very sophisticated. The Original CODE in the BIBLE and Theomatics II go into great depth to explain various and important aspects of the structure. Here the presentation will be simple and straightforward, without too much elaboration. We are just beginning to see the far reaching implications of all this. The entire system operates on mathematical laws, rules and principles that are totally heavenly in nature. They defy human logic at every turn. Yet the evidence is clearly visible and verifiable, and mathematically irrefutable.

The following is one of the first examples that we discovered. We show it here on the Web, simply because people enjoy it and can easily relate to it. Statistically speaking, it is by no means the most impressive. There are many thousands of patterns like the following, some of them far more statistically significant. The best way to illustrate this subject, the most effective approach to begin with, is by showing the reader how the same numbers constantly appear ~ over and over again ~ when various key words and phrases are examined. LAYOUT NOTE: In the following, you will notice that the Hebrew and Greek words and phrases from the Bible, have been interpolated with English letters. There are Hebrew and Greek fonts available on the Internet, but they would require you first to download them before you could see actual Hebrew and Greek characters. If you wish to have these examples with the original Hebrew and Greek, we can fax or mail copies to you. Cost is $2.50 per example faxed, and $4.00 by mail. Please email us for this request. Also, the straight Nestle Text (26th edition) is the default text used for the New Testament. If a Nestle variant is used or the Majority Text, it is indicated by (vn) or (mt). The Hebrew text is the Michigan text. Clustering is indicated as ( ' ) or ( " ). The Birth of Jesus and the Number 111 Over the years a large amount of scientific research has been done on every single reference related to the conception and birth of Jesus. There are approximately sixty references in the New Testament, and a handful from the Old Testament, that refer, in one form or another, to the conception, the birth, the babe in the manger, the child Jesus, etc. Virtually all of these references are saturated with multiples of 111. For sake of illustration, we are going to show only a limited number here. The mathematical odds of the following pattern being in the Bible by chance, are millions to one. It should be pointed out that the layout here is not in a scientific format, but the examples have been arranged so as to present an interesting flow to the reading. As it was shown on a previous page, the name for Jesus in Greek has a numerical value of 888. If you cut 888 in half, it comes out to 444. If you cut 444 in half, the number is 222. And half of 222 is the number 111. This number 111 is very predominant in reference to Jesus. But it is by no means the only key number to do with Christ ~ there are many numbers that relate to all the names and attributes of Jesus and God. But the number 111, in some instances, is absolutely pervasive, especially in those references that speak concerning His conception and birth. Let us begin with Matthews account. Here is the very first reference. The entire passage as quoted has a value of 111 x 66. "And Jacob begat Joseph the Husband of Mary, of whom was born Jesus, who is called Christ." JESUS ... 111 x 8 Mt 1:16 Ihsouv CHRIST ... 111 x 12 Xriston" Now the second reference occurs in verse 18 of this chapter where the following phrase occurs. "Now the birth of Jesus Christ thus was: When as his mother Mary was espoused to Joseph, before they came together, she was found to be pregnant by the Holy Spirit." THE BIRTH OF JESUS CHRIST THUS WAS ... 111 x 49

Mat 1:18 tou Ihsouv Xristou genesiv outwv hn "... before they came together, she was found in womb having by the Spirit Holy." SHE WAS FOUND IN WOMB BY ... 111 x 11 eureje en gastri ek (Note: The word "having" is not necessarily essential to the thought. Usually, the patterns are always present with words in juxtaposition or side by side. This here is a rare exception.) Now let us look at verse 20. Here are the words of the angel that appeared to Joseph in a dream. "But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for the one, her begotten of the spirit, is holy." HER BEGOTTEN OF THE SPIRIT, IS HOLY ... 111 x 28 Mt 1:20 auth gennhjen ek pneumatov estin agiou' HER BEGOTTEN ... 111 x 8 (888) auth gennhjen' (Note for Greek Scholars: The little Greek word , can at times be translated simply as "one" instead of "in." See Romans 12:5 in Greek, and discussion of many forms used, by A.T. Robertson, Pgs. 282 and 584-589). Now comes verse 21. It contains many multiples of 111. Here is just one of them. "And she will bear a son, and thou shalt call his name Jesus: for He shall save His people from their sins." AND SHE WILL BEAR A SON ... 111 x 11 Mat 1:21 tecetai de uion' Two verses later, in verse 23, comes what has to be the most famous statement regarding the birth of our Lord. BEHOLD, A VIRGIN SHALL CONCEIVE AND BEAR A SON ... 111 x 27 Mat 1:23 Idou h parjenov en gastri ecei kai tecetai uion' Two verses later, after the birth of Jesus took place, these words appeared. The passage as quoted directly below is 111 x 34. Here is a shorter phrase (without the word Jesus) which points directly at Jesus and the number 888. "She bore a son and called His name Jesus." SHE BORE A SON AND CALLED HIS NAME ... 111 x 24 (888 x 3) Mat 1:25 eteken uion kai ekalesen onoma autou JESUS 888 (111 x 8) Ihsouv Before we turn and examine the account in Luke, here is one reference from the Hebrew Old Testament that is probably one of the most famous passages in all of scripture.

"Therefore the Lord Himself shall give unto you a sign: The virgin shall be with child, and will bear a son." The Hebrew words "to you a sign, the virgin shall be with child" have a value of 888, same as Jesus. TO YOU A SIGN, THE VIRGIN SHALL BE WITH CHILD 888 (111 x 8) Is 7:14 ' hrh hmlih hnh Tva Mk Here are the most distinct words possible from the Hebrew word "and will bear a son." What is interesting to note is that the Greek words from Matthew 1:21, "And she will bear a son" has a value of 111, but in Hebrew just the one word "she will bear" has a value of 111. SHE WILL BEAR ... 111 x 4 Tdly Here is the first reference in Luke. This entire phrase as quoted is 888 x 8. "The power of the most high will overshadow you, and for that reason the holy offspring will be called the Son of God." THE HOLY OFFSPRING WILL BE CALLED ... 111 x 20 |Luk 1:35 to gennwmenon agioin klhjhsetai" An Important Comment It should be pointed out here that throughout the phrases there are a many other numerical patterns also present, as well as the 111 pattern. All of these are working together. However, from a scientific perspective, what is significant is the fact that there usually is always one very short segment of phrase that produces at least one multiple of 111. This number appears far more often than what the laws of mathematical chance will allow. In otherwords, if theomatics was not true, we would not see this number 111 happening over and over ~ the multiples of 111 would only occur within the framework of chance expectation. But in theomatics, they occur with staggering consistency, but only on references to do specifially with the birth of Jesus (see page Scientific Proof of the Discovery). Now here we are going to see something interesting ~ how theomatics may throw light on certain things. The next time it talks about a baby in Luke, is found in the story of Mary going to the house of Elizabeth. "And in those days Mary arose and went with haste into the hill country, to a city of Judah, and she entered the house of Zechariah and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, leaped the babe in the womb of her; and Elizabeth was filled with the Holy Spirit." LEAPED THE BABE ... 111 x 16 (888 x 2) Lk 1:41 eskitrhsen brefov' THE BABE IN THE WOMB ... 111 x 13 to brefov en koilia The way the verse reads, it seems to indicate that the babe this verse was speaking of is John the Baptist (see verse 44). However, both women were pregnant at the same time. The babe that leaped could have been Jesus (notice the 888). Since John the Baptist was the forerunner of Christ, his birth may be signified by the number 111 as well. The important thing to notice here is that the number 111 is consistent through every passage to do with birth ~ just like clockwork. In the verse that follows, Elizabeth then speaks to Mary.

"And she called out with a loud voice, Blessed art thou among women, and blessed is the fruit of thy womb." THE FRUIT OF THY WOMB ... 111 x 14 Lk 1:42 o karpov koiliav sou" Here is the rest of what Elizabeth says. In this verse the unborn baby Jesus is called "the Lord." "And why is this granted to me, that the mother of the Lord of me should come to me?" THE LORD ... 111 x 9 Lk 1:43 kuriou' Now we jump to chapter 2 where it again talks about the birth of Jesus. In the nativity story, Joseph travels from Galilee to Bethlehem, with Mary. "And while they were there, were fulfilled the days for her to bear." The words "were fulfilled the days for her to bear," actually read in Greek as "were fulfilled the days to bear her." THE DAYS TO BEAR ... 111 x 5 Lk 2:6 hmerai tekein' The next verse states that Mary bore her firstborn son. SHE BORE THE SON THE FIRSTBORN ... 111 x 25 Lk 2:7 eteken uion prwtotokon Right now I am going to quickly skip to the book of Hebrews, which is a perfect parallel to the above verse in Luke. "And again, when He brings the firstborn into the world, He says, Let all the angels of God worship Him." THE FIRSTBORN INTO THE WORLD ... 111 x 29 Heb 1:6 ton prwtotokon eiv oikoumenhn' The account in Luke continues with a discussion of the angels appearing to the shepherds. "And this shall be to you a sign. Ye will find the babe wrapped in swaddling clothes and lying in a manger." The words "Ye will find the babe wrapped in swaddling clothes and lying in a manger," has a value of ... 111 x 41. Here is the most distinct portion. The following English phrase consists of only two Greek words. THE BABE WRAPPED IN SWADDLING CLOTHES ... 111 x 21 Lk 2:12 brefov esparganwmenon' And here now is verse 16. Here is what happened.

"When the angels went away from them into heaven into heaven, the shepherds said to one another. Let us go unto Bethelem and see this thing having happened which the Lord made known to us. And they came with haste and found both Mary and Joseph and the babe lying in the manger." AND THE BABE LYING IN THE MANGER ... 111 x 22 Lk 2:16 kai to brefov keimenon en fathn Now look at the following feature. After all the above comes this. "And when they saw it they made known the saying which had been told them concerning this child." THIS CHILD ... 111 x 26 Lk 2:17 tou paidiou toutou' The next reference to the child is down in verse 21. Notice the multiple of 888. The text states that He was circumcised on the eighth day. There is a whole structure in theomatics to do with circumcision ~ all based on a pattern of eights. "And when were completed eight days to circumcise him." EIGHT DAYS TO CIRCUMCISE HIM ... 111 x 32 (888 x 4) Lk 2:21 hmerai oktw tou peritemein auton" And the text states that after He was circumcised on the eighth day, His name was called Jesus, which also, of course, has a value of 888. "And when were completed eight days to circumcise him, His name was called Jesus, the name called by the angel before he was conceived in the womb." The above is literally saturated with multiples of 111. Here is the shortest phrase. JESUS, THE NAME CALLED BY THE ANGEL ... 111 x 22 Ihsouv to klhjen upo aggelou THE NAME CALLED BY THE ANGEL ... 111 x 14 To klhjen upo aggelou The above verse says that His name was called Jesus "before he was conceived in the womb." Look at just the following. BEFORE HE WAS CONCEIVED IN THE WOMB ... 111 x 23 pro sullhmfjhnai auton en koilia HE WAS CONCEIVED ... 111 x 19 sullhmfjhnai auton" And of course as we saw earlier from Matthew, in relation to Jesus being conceived in the womb, the words "the fruit of thy womb" was also 111, and so were the words "the babe in the womb." Now let us jump to a reference in Luke chapter 11. In this passage we read how Jesus was casting out demons, and a woman from the crowd of bystanders cried out the following words. "And it came to pass as He spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee and the paps which thou hast sucked."

BLESSED IS THE WOMB THAT BARE THEE ... 111 x 13 Lk 11:27 makaria h koilia h bastasasa se" BARE THEE ... 111 x 10 bastasasa se' We must understand right here, that the mathematical probability of these huge multiples of 111, occuring within these short explicit phrases, is naturally impossible. There is no way that this could happen by chance ~ unless somebody with intelligence, pre-arranged all this. We are witnessing here what may be the single most significanct discovery in the history of makind. Yet very few people will see or comprehend the significance of what we are witnessing. Now right after the above verse that we looked at in Luke, the next words appear. "And when were completed their days of cleansing according to the law of Moses, they took Him to Jerusalem to present Him to the Lord." TO PRESENT HIM TO THE LORD ... 111 x 30 Lk 2:22 parasthsai tw kuriw' Now here in this passage comes the next reference to Jesus, where He is explicitly called "the Christ of the Lord." "Now there was a man in Jerusalem named Simeon ... And it had been revealed to Him by the Holy Spirit that He should not see death before He should see the Christ of the Lord." THE CHRIST OF THE LORD ... 111 x 21 Luk 2:26 Xriston kuriou' THE CHRIST ... 111 x 12 Xriston" Simeon then took the baby Jesus in his arms, and said the following. Here Jesus is called "thy salvation." "For mine eyes have seen thy salvation which thou didst prepare before the face of all peoples." THY SALVATION WHICH THOU DIDST PREPARE ... 111 x 28 Lk 2:31 swthrion sou o htoimasav But Simeon continued to prophecy over the baby Jesus. The following ten words are only 5 words in Greek. "And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel." THIS CHILD IS SET FOR THE FALL AND RISING AGAIN ... 111 x 35 Lk 2:34 outov keitai eiv ptwsin kai anastasin In light of all that we have seen thus far, the next result is almost unbelievable. No result could be more direct and impressive than the following.

"And he came by the spirit into the temple, as the parents brought in the Child Jesus, to do for him according to the custom of the law." THE CHILD JESUS ... 111 x 12 Lk 2:27 to paidion Ihsoun' Right now I am going to quickly skip to the book of Acts. Compare the next example with the above. "And signs and wonders are performed through the name of the holy child of thee Jesus." NAME OF THE HOLY CHILD JESUS ... 111 x 28 Ac 4:30 onomatov tou agiou paidov Ihsou In this account of Luke chapter 2, which continues on through many verses, there are a whole host of short explicit phrases, all in reference to the child Jesus, that are multiples of 111. I am going to skip over all of these and move on to the last verse in this story, which is verse 40. "And the child grew and became strong, filled with wisdom." THE CHILD GREW AND BECAME STRONG ... 111 x 19 Lk 2:40 paidion hucanen kai ekrataiouto" Now we are going to return to Matthews Gospel, this time to the second chapter. "Now when Jesus was born in Bethlehem of Judea in the days of Herod the King, behold, wise men from the East came to Jerusalem, saying, where is the one born king of the Jews." IS THE ONE BORN KING OF JEWS ... 111 x 46 Mt 2:2 estin o texjeiv basileuv twn Ioudaiwn' "For we saw His star in the East, and have come to worship Him." HIS STAR ... 111 x 16 (888 x 2) autou astera" The account goes on concerning wicked king Herod. He gathered together all the chief priests and scribes to inquire of them where the Christ was to be born. "They told him, In Bethlehem of Judea; for so it is written by the prophet: And thou, O Bethlehem, in the land of Judah, are by no means the least among the rulers of Judah; for out of thee shall come a governor, that shall rule my people Israel." OUT OF THEE SHALL COME A GOVERNOR ... 111 x 24 (888 x 3) Mt 2:6 ek sou eceleusetai hgoumenov" Herod then sent the wise men away with strict instructions. "And he sent them to Bethlehem, saying, Go and search diligently for the child." SEARCH DILIGENTLY FOR THE CHILD ... 111 x 32 (888 x 4) Mt 2:8 akribwv peri tou peidiou" "And behold the star, which they saw in the East, went before them until it came and stood over where the child was."

IT CAME AND STOOD OVER WHERE THE CHILD WAS ... 111 x 28 Mt 2:9 eljwn estajh epanw ou hn to paidion" The account continues with the wise men offering their gifts to the child. "And coming into the house they saw the child with Mary His mother." SAW THE CHILD ... 111 x 11 (mt) Mt 2:11 euron to paidion' Now at this point in the story Joseph has a dream. "Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, Rise, take thou the child and his mother, and flee to Egypt." TAKE THOU THE CHILD ... 111 x 4 Mat 2:13 paralabe paidion' A number of years after Joseph and Mary and Jesus had fled into Egypt, the angel again appeared to Joseph. "But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, Rise, take thou the child and his mother, and go to the land of Israel, for have died those who seek the life of the child." THE LIFE OF THE CHILD ... 111 x 21 Mat 2:20 fuxhn paidiou" In the book of Galatians, there appears a very well known passage to the birth of Jesus. "And when the fulness of time had come, God sent forth his son, becoming of a woman, becoming under the law." SENT FORTH HIS SON BECOMING OF A WOMAN ... 111 x 43 (mt) Gal 4:4 ecapesteilen ton uion autou gennwmenon ek gunaikov' We shall conclude this presentation with three features from the book of Revelation that are absolutely mind-boggling. Three specific references to the child Jesus, short explicit phrases, all multiples of 111. This will put the icing on the cake. Revelation 12 is the chapter that talks about the woman who gave birth to the man child, who is obviously Jesus. Let us look at those specific passages. The following will show the logic of how this 111 pattern is embedded in the various thought segments of each passage. "A great sign was seen in heaven, a woman clothed with the sun She was pregnant and she cried out being distressed to give birth. " BEING DISTRESSED ... 111 x 4 Rev 12:2 basanizomenh

"And the dragon stood before the woman about to bear, that whenever she bears the child of her, he might devour it." THAT WHENEVER SHE BEARS THE CHILD OF HER ... 111 x 20 Rev 12:4 ina otan tekh teknon authv' SHE BEARS ... 111 x 3 tekh THE CHILD OF HER ... 111 x 16 (888 x 2) to teknon authv" "And she brought forth the man child, who is to rule all nations with a rod of Iron." THE MAN CHILD ... 111 x 8 (888) Rev 12:5 uion arsen" Both the expression "the child of her" and "the man child" are multiples of 888~the same as Jesus. Finally, the last reference to Jesus appears down in verse 13. Here the multiple is of 7, the number of perfection. "And when the dragon saw that he was cast to earth, he pursued the woman who bore the male." THE MALE ... 111 x 7 Rev 12:13 ton arsena' Now for our last example, we will turn to the book of Genesis. The male child that the woman gave birth to, is the fulfilment of a prophecy given in the book of Genesis. Here is what Jehovah said to the serpent in the garden of Eden. "And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and between her seed; he will crush thy head, and thou shalt bruise his heel" (Gen. 3:14, 15). The following four words in Hebrew are continuous without any punctuation or break in thought. The thought here is complete. "and between thy seed and between her seed he will crush thy head." The numerical value here is the same as "the male" in Revelation. AND BETWEEN HER SEED HE WILL CRUSH ... 111 x 7 Rev 12:13 ' Kpvwy avh hirz Nybv Example #2 We have previously seen one example of theomatic structure ~ a pattern of 111 to do with the birth of Christ. This next example will be far more impressive from a statistical/scientific standpoint. Here we will look at a pattern that is absolutely mind boggling in its consistency. Virtually every reference is saturated with multiples of 180 (and a few examples of 324, i.e.18 x 18). The design is so powerful, so overwhelming, so absolutely stupendous, that there should not be left one single skeptic or cynical mathematical expert upon the face of the earth ~ who after carefully and objectively looking at this pattern ~ whose knees wont buckle, and they will quite literally fall to the ground. Either they will be thoroughly convinced that "something" phenomenal is happening, or else they

are totally blind and incapable of accepting even the most elementary and universally accepted laws of simple mathematical probability and rational logic. That does not mean that we will understand perfectly everything that is being witnessed. This pattern of 180 and 324 that runs through the following verses, is just one thread ~ just one number among many that are present. But the following should leave no question in anyones mind that we are dealing here with a phenomenon of earth shattering significance ~ both theologically and scientifically. SCIENTIFIC NOTE: It is very important to point out the fact, that this entire presentation is not in a systematic scientific format. Here we will look at a diversity of topics and subtopics. In order to be scientific, the classification being investigated must be absolutely definitive, in advance of performing any computerized tests. Those sorts of tests and procedures have been accomplished and are available ~ see Theomatics and the Scientific Method. Within the following, however, there will no doubt be many specific categories that could be scientifically tested and proven to contain overwhelming patterns that cannot be duplicated or matched with random allocations to the letters and words. For a further discussion see the page ~ Scientific Proof of the Discovery. 180 (and 324) TEMPTATION, DECEIVING, BONDAGE, SATAN, and THE WOMAN OF REVELATION 12 With this topic and number, it is difficult to know where to begin. It is so pervasive. Our basic thrust of emphasis will be to look at the major stream of verses, that refer specifically to Satan tempting, deceiving, and binding mankind. We may touch on a few minor tributaries as well. This is by no means a thorough analysis of every single possible passage, or every example of theomatic phenomena. Just as there are many different numbers in theomatics, that are present relative to the names and attributes of God ~ likewise, the names and attributes of Satan are also depicted with an array of various numbers. In Theomatics II, there is an entire chapter entitled The Numbers of Satan. Virtually every single reference to Satan in the New Testament (90% of them), contain a multiple of the number 276. There is also an amazing pattern present with the numbers 122 and 244, throughout both the Old and New Testaments. We begin with the two most significant words possible from the Old Testament. In Genesis 3, it talks about the serpent. "Now the serpent was more crafty than any beast of the field which Jehovah God had made" (Gen 3:1). THE SERPENT ... 360 (180 x 2) Gen 3:1 ''wen And in the Chronicles, the name Satan is mentioned. Both the words serpent and Satan have the same value. "And Satan stood up against Israel, and incited David to number Israel." (1 Chr 21:1). SATAN ... 360 (180 x 2) 1 Chr 21:1 'Ntw There is one verse in the Bible that links together the serpent and Satan. It is found in the book of Revelation. "And was cast the great dragon, the serpent of old called the devil and Satan, the one deceiving the whole world" (Rev 12:9).

THE SERPENT OF OLD CALLED ... 360 x 11 (180 x 22) THE DEVIL AND SATAN Rev 12:9 ofiv o arxaiov o kaloumenov diabolov kai satanav' We will come back later, and in more detail examine this verse from Revelation.

Part I: Satan in the Old Testament We ran a computer check on every reference to the name Satan in the Old Testament. The name Satan appears 19 times in 15 verses. The very first time in the Bible it is mentioned, also brings out the temptation aspect. Satan rose up and incited (deceived and tempted) David to number Israel. "And Satan stood up against Israel, and incited David to number Israel." (1 Chr 21:1). AND INCITED DAVID ... 180 x 5 1 Chr 21:1 'dyvd Ta Toyv Satan in the Book of Job The most famous mention to Satan in the Old Testament, occurs in the book of Job. Most all the references to Satan appear in this book. The story is well known how Satan appeared before the throne of God in heaven and challenged the loyalty of Job, a wealthy and prosperous man who feared God. Here is the dialogue that took place. "Now there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them" (Job 1:6). AND SATAN CAME ALSO AMONG THEM ... 180 x 5 Job 1:6 MkvTb Ntwh Mg avbyv "And the Lord said unto Satan, Whence comest thou? Then Satan answered the Lord, and said, From roaming in the earth, and from walking up and down in it" (Job 1:7). AND SAID, FROM ROAMING IN THE EARTH ... 180 x 5 Job 1:7 'Srab tvwm rmay FROM ROAMING IN THE EARTH ... 324 x 2 (18 x 18) Srab tvwm The second feature above is not a multiple of 180. It is instead a multiple of 324, and the number 324 is the square of 18 (18 x 18 = 324). This is another phenomena aspect of theomatics. Whenever a number is squared, that accentuates the power of it. In the above passage the text says that Satan walks up and down in the earth. Compare the next verse in the Bible, to the last one above. "Be sober. Be vigilant; because your adversary the devil, as a roaring lion, walks about seeking whom he may devour" (1 Pet 3:8). WALKS ABOUT SEEKING WHOM ... 324 x 8 (18 x 18 x 8) HE MAY DEVOUR 1 Pet 3:5 peripatei zhtwn tina katapiein"

The objects or targets of Satan, are also structured on the number 180. WHOM ... 180 x 2 tina' And of course, we would also expect this. YOUR ADVERSARY THE DEVIL ... 180 x 13 antidikov umwn diabolov" The next occurrence of Satan, where the possible theme is either tempting, deceiving, or bondage, is in verse 12. "And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand" (Job 1:12). Now believe it or not, we could not find any portion of the above that worked out to 180. But in this verse, Jehovah told Satan that all that Job had, was "is in thy power." IN THY POWER ... 36 (18 x 2) Job 1:12 Kdyb SATAN 360 ... (180 x 2) 'Ntw A very important comment is also in order here. Even though the words "in thy power" are not a multiple of 180, according to the way God set up the theomatic structure to operate by (the denari system), the number 36 has the same exact symbolical significance ~ as though it had actually worked out to 360. The numbers 36 and 360 are identical. Zeroes essentially carry no meaning or significance. The story continues on. After Job passed the first test and did not forsake God, Satan again returned and challenged the loyalty of Job. "And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although you incited against him, to destroy him without cause" (Job 2:3). The following is a long English phrase. But it consists of only three Hebrew words. ALTHOUGH YOU INCITED AGAINST HIM ... 180 x 5 TO DESTROY HIM Job 2:3 "vilbl vb ynTyoTv The following two examples consist of but one Hebrew word. ALTHOUGH YOU INCITED ... 36 x 26 (18 x 26 x 2) ynTyoTv DESTROY HIM ... 36 x 4 (18 x 8) vilb The above eight words in English, "although you incited against him, to destroy him" ~ what is significant about it, is that in the other passage we looked at earlier about David, where Satan incited him, the words "And incited David," were also 180 x 5.

"And Satan answered the Lord, and said, Skin for skin, yea, all that a man hath will he give for his life. But put forth thine hand now, and smite his bone and his flesh, and he will curse thee to thy face" (Job 2:4). SMITE ... 36 x 2 (18 x 4) Job 2:4 'ig Hang on to the above feature for just one second, and look at the next verse! "And the LORD said unto Satan, Behold, he is in thy power; but save his life. So went Satan forth from the presence of the Lord, and he smote Job with sore boils from the sole of his foot unto his crown" (Job 2:6,7). We saw earlier how above the words "in thy power" had a value of 36. Those words appear in the above as well, but look what also works out to 36 in the Hebrew. IN THY POWER ... 36 (18 x 2) Job 2:6 Kdyb AND HE SMOTE ... 36 (18 x 2) Job 2:7 Kyv Now let us look at all the features of 36 that consist of but one word in Hebrew. The mathematical probability that all six of the examples shown below could work out to multiples of 36, is no less than 1 chance in 46,656. SATAN ... 36 x 10 IN THY POWER ... 36 SMITE ... 36 x 2 AND HE SMOTE ... 36 [ALTHOUGH YOU] INCITED ... 36 x 26 DESTROY HIM ... 36 x 4 After the dialogue between Jehovah and Satan, here is what happened. "So went Satan forth from the presence of the Lord, and smote Job with sore boils from the sole of his foot unto his crown" (Job 2:7). SO WENT SATAN FORTH FROM ... 180 x 5 Job 2:7 'Tam Ntw asy The word Satan appears in only three more passages of Scripture. The first of those is in Psalms 109:6, and in that verse the word Satan is used specifically in reference to Judas Iscariot. Virtually every passage in the Bible to do with Judas Iscariot, is structured on multiples of 171, a triangular number (Pgs. 292300). The last two occurrences to the name Satan are in Zechariah. "And he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to accuse him" (Zech 3:1). SATAN STANDING AT HIS RIGHT HAND TO ... 180 x 4 Zech 3:1 'l vnymy li dmi Ntw STANDING AT HIS RIGHT HAND TO ... 360 (180 x 2)

l vnymy li dmi The way the words work out above is highly significant and a very obvious example of the theomatic phenomena. The phrase is pointing straight at the object of what Satan is doing, which is to accuse. Interestingly, the word "accuse him" is the same word as Satan, only spelled in a little bit different form with one additional Hebrew letter. The word Satan actually means accuser. Only one time in the New Testament does it refers to Satan as being the accuser. The passage is found in the book of Revelation. "And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of the brethren of us is cast down, which accused them before our God day and night" (Rev 12:10). THE ACCUSER OF THE BRETHREN ... 180 x 12 (mt) Rev 12:10 kathgorov adelfwn" Now let us look at the last time Satan is mentioned in the Old Testament Here is the passage we quoted earlier from Zechariah with the verse that follows. "And he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to accuse him. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee." (Zech 3:1,2). THE LORD REBUKE YOU, O SATAN ... 180 x 4 Zech 3:2 Ntw Kb hvhy rigy And now, look at the numerical value of just the following. THE LORD REBUKE YOU ... 360 (180 x 2) 'Kb hvhy rigy Without question, the most famous passage in the Bible where someone rebuked Satan, was the story of Simon Peter. "But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offense unto me: for thou savourest not the things that be of God, but those that be of men" (Mat 16:23). GET THEE BEHIND ME ... 360 x 6 (180 x 12) Mat 16:23 upage opisw mou' We have now faithfully looked at every occurrence to Satan in the Old Testament. Virtually every significant reference to the word Satan, contained a short explicit phrase that was a multiple of 180. There are over thirty references to Satan in the New Testament. The vast majority of them are saturated with multiples of 180 ~ in most all cases short, distinct features, of two, three, and four words. It would be impractical to show all of them here. This page on the web will be bloated and long enough. Note: From the Old Testament there were a handful that did not contain multiples of 180, but they were phrases that carried no specific significance, phrases such as: "And the Lord said unto Satan ..." "Then Satan answered the Lord ..."

Part II: Satan, the Ruler of this World Now here is where this pattern will begin to literally explode. Here is where we will see the awesome power and consistency of theomatics ~ as this design begins to unfold itself. Here is where we will see the fact that no one will be able to even touch theomatics, i.e. debunk it by proving that the "results" were carefully put together by arbitrary manipulation of data ~ picking and choosing from random numbers. The Bible clearly and plainly teaches us, that the kingdoms of this world ~ the very world system itself, is under Satans powerful dominion and control. Every single reference to the kingdoms of this world, and the power that Satan has over those kingdoms, is absolutely saturated with 180s, most all of them short explicit phrases consisting of one, two, or three words. Let us begin by looking at all three references where Satan is explicitly referred to as being the "ruler of this world." All three occurrences appear in the book of John. "Hereafter I will not talk much with you: for the ruler of this world cometh, and hath nothing in me" (Joh 14:30). THE RULER OF THIS WORLD COMETH ... 180 x 23 Joh 14:30 erxetai toy kosmou arxwn" "Of righteousness, because I go to my Father, and ye see me no more; Of judgment, because the ruler of this world is judged" (Joh 16:10,11). BECAUSE THE RULER OF THIS WORLD ... 180 x 28 Joh 16:11 oti arxwn tou kosmou toutou' In this next passage, the design literally explodes. The next series of examples are almost unbelievable. "Now is the judgment of this world: now shall the ruler of this world be cast out. And I, if I be lifted up from the earth, will draw all men unto me" (Joh 12:31,32). THE JUDGMENT OF THIS WORLD ... 180 x 16 Joh 12:31 krisiv kosmou toutou JUDGMENT ... 180 x 3 krisiv THIS WORLD ... 180 x 13 kosmou toutou Here is the complete phrase. Jesus said: "Now is the judgment of this world: now shall the ruler of this world be cast out." NOW SHALL THE RULER OF THIS WORLD ... 180 x 32 BE CAST OUT Joh 12:31 nun arxwn tou kosmou toutou ekblhjhsetai' THE RULER OF THIS WORLD ... 180 x 22 o arxwn kosmou toutou' THE RULER ... 180 x 9 o arxwn' OF THIS WORLD ... 180 x 13 kosmou toutou

Part III: The Kingdoms of the World Now we shall look at every reference that talks specifically about the kingdoms of this world. Satan, the ruler of this world, is obviously over the kingdoms of this world. There are nine passages from the New Testament that use the word "kingdom," ~ that refer specifically to Satans. Every one of them ~ just like the above examples ~ are saturated with 180. Let us begin with the temptation of Jesus in the wilderness. The wilderness is, of course, a type of this world ~ a spiritual wilderness. THE WILDERNESS ... 180 x 7 Luk 4:1 th erhmw' Now let us pick up with verse 5. "And the devil, taking him up into an high mountain, showed unto him all the kingdoms of the inhabited earth in a moment of time" (Luk 4:5). SHOWED HIM ALL THE KINGDOMS OF ... 180 x 22 THE INHABITED EARTH Luk 4:5 edeicen autw pasav basileiav thv oikoumenhv" ALL THE KINGDOMS ... 180 x 8 pasav tav basileiav" THE KINGDOMS OF THE INHABITED EARTH ... 180 x 13 tav basileiav thv oikoumenhv' Now let us pick up with verse 6. Look at the numerical value of the next feature! Also, all the examples below are not only multiples of 180, but also of 360. "And the devil said unto him, To thee I will give the power this all, and the glory of it: for to me it has been delivered; and to whomsoever I wish I give it. If thou therefore wilt worship me, all shall be thine" (Luk 4:6). TO THEE I WILL GIVE THE POWER ... 180 x 18 (180 x 6 x 3) Luk 4:6 soi dwsw thn exousian" This phrase appears with an untranslatable Greek article. Without the article, here is the value. It is the same value as the words "all the kingdoms," which are also 180 x 8. TO THEE I WILL GIVE THE POWER ... 180 x 8 Luk 4:6 soi dwsw exousian Satan told Jesus, that "To thee I will give the power this all, and the glory of it: for to me it has been delivered." Look at this next example! FOR TO ME IT HAS BEEN DELIVERED ... 180 x 6 oti emoi paradedotai' And these are the devils last words. The value of 180 x 6 is the same as above. "If thou therefore wilt worship me, all shall be thine." ALL SHALL BE THINE ... 180 x 6 (mt) estai soi pasa"

This account of the temptation of Jesus also appears in the gospel of Matthew. What is interesting, is that completely different Greek words are used in Matthews account. In Luke it talks about the "kingdoms of the inhabited earth." But in Matthew it talks about the "kingdoms of the world." "Again, the devil taketh him up into an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them" (Mat 4:8). THE KINGDOMS OF THE WORLD ... 180 x 7 Mat 4:8 basileiav kosmou' THE KINGDOMS OF THE INHABITED EARTH ... 180 x 13 Luk 4:5 tav basileiav thv oikoumenhv' The thought occurred as to whether or not there is any mention to the kingdoms of the world in the Hebrew old Testament. A computer check was made, and there were a few references and outstanding patterns that appeared. All used the same common Hebrew words, actually translated "kingdoms of the earth." "And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth" (Jer 25:26). The Hebrew words "the kingdoms of the world, which are upon the face of the earth" have a value of 180 x 9. Here is the most distinct word possible. THE KINGDOMS ... 180 x 3 Jer 25:26 'Tvklmmh Now we will look at some truly incredible features. Here is how the following verse is transliterated. "And if Satan Satan casts out, he is divided against himself; how then shall his kingdom stand?" (Mat 12:26) IF SATAN SATAN CASTS OUT ... 3600 (1800 x 2) HE IS DIVIDED AGAINST HIMSELF Mat 12:26 ei Satanav ton Satanan ekballei ef eauton emerisjh" IF SATAN SATAN ... 360 x 4 (180 x 8) ei o Satanav Satanan But in Luke, this phrase appears. Here is the same parallel passage, only with different Greek words. "If Satan also be divided against himself, how shall his kingdom stand?" (Luke 11:18). IF SATAN ALSO BE DIVIDED AGAINST HIMSELF ... 360 x 7 (180 x 14) Luk 11:18 ei de kai o Satanav ef eauton diemerisjh' The next phrase says, "how shall his kingdom stand?" HOW 180 x 6 Mat 12:26 pwv HIS KINGDOM ... 180 x 8 h basileia autou" The reason Satans kingdom stands, is because of his power and deception (more on that later). That is why the word "how" is 180 theomatically.

Throughout the gospels, Jesus constantly talked about how a house divided and a kingdom divided, cannot not stand. He of course was referring to Satans kingdom. Nothing could be more direct than the following two words. "But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation" (Mat 12:25). EVERY KINGDOM ... 180 x 3 Mat 12:25 pasa basileia' And here is the last part of the verse. Satans kingdom is indeed a house divided. "... and every city or house divided against itself will not stand" (Mat 12:25). A HOUSE DIVIDED AGAINST ... 180 x 3 Mat 12:25 oikia merisjeisa kaj' Compare the above two with the next feature. "And if a kingdom be divided against itself, that kingdom cannot stand" (Mar 3:24). THAT KINGDOM ... 180 x 2 Mar 3:24 basileia ekeinh"' There are just a handful of more references to Satans kingdom in the New Testament. The next reference from Hebrews 11. It talks about the Old Testament heroes of the faith who subdued kingdoms. "Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions" (Heb 11:33). WHO THROUGH FAITH SUBDUED KINGDOMS ... 180 x 22 Heb 11:33 oi dia pistewv kathgwnisanto basileiav" The book of Revelation contains our last references. "And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever" (Rev 11:15). Now the words from this verse are arranged in the Greek in a completely different matter. Here is the accurate transliteration. "... became the kingdoms of the world of the Lord of us and His Christ." THE KINGDOMS OF THE WORLD OF THE LORD ... 3600 (1800 x 2) Rev 11:15 basileia tou kosmou tou kuriou' And of course we saw earlier, where just "kingdoms of the word," was also 180. The last major references to the kingdom appear in the latter portion of chapter 17. "For God hath put in their hearts to fulfill his will, and to agree, and give the kingdom of them unto the beast, until the words of God shall be fulfilled" (Rev 17:17). AND GIVE THE KINGDOM TO THE BEAST 180 x 12 Rev 17:17 kai dounai thn basileian uhriw

"And the woman which thou sawest is that great city, having a kingdom over the kings of the earth" (Rev 17:18). HAVING A KINGDOM OVER THE KINGS OF THE EARTH 180 x 23 Rev 17:18 exousa basileian epi twn basileiwn ghv' Now to conclude this theme to do with the kingdoms of the world, here is a reference in Ephesians that is unmistakably significant ~ probably the most significant verse possible in the entire Bible to do with the kingdoms of this world. "For we wrestle not against flesh and blood, but against principalities, against powers, against the world rulers of the darkness this, against the spiritual hosts of evil in the heavenlies" (Eph 6:12). THE WORLD RULERS OF DARKNESS ... 180 x 19 Eph 6:12 touv kosmokratorav skotouv" THE WORLD RULERS ... 180 x 12 touv kosmokratorav" DARKNESS ... 180 x 7 skotouv While putting the finishing touches on this page, I was thumbing through the book of Luke, and the following jumped out at me ~ in relation to world rulers. "And he said unto them, The kings of the Gentiles (nations) exercise lordship over them; and they that exercise authority upon them are called benefactors" (Luke 22:25). THE KINGS OF THE NATIONS ... 180 x 14 Luk 22:25 oi basileiv twn ejnwn" And the expression "kings of the earth," appear close to a dozen times in the New Testament, particularly the book of Revelation. THE KINGS OF THE EARTH ... 180 x 7 Rev 18:9 oi basileiv thv ghv"' We looked through the New Testament and wrote down several pages of outstanding features ~ all multiples of 180 ~ in reference to the world system and those who are the leaders of the system. Here in this study, we are trying to keep the investigation confined to distinct categories. For example, from the above we faithfully examined every reference to Satan in the Old Testament. Then we faithfully examined every reference to the subject of the ruler of this world. Then we examined every single reference to the kingdoms of this world, where either the word kingdom or kingdoms was used in the text. It is necessary to do it this way in order to be thorough. Part IV: The Sons of the Age We saw earlier from Ephesians, where the text referred to the world rulers of darkness, and the kings of the world. In reference to both the subjects of darkness and the kingdoms of the world, here is one passage, typical of many in the New Testament that are saturated with multiples of 180. "And the lord commended the unjust steward, because he had done wisely: for the sons of this world are in their generation wiser than the sons of light" (Luk 16:8).

SONS OF THIS WORLD ... 180 x 18 Lk 16:8 oi uioi aiwnov toutou' In the Greek word order arrangement, the passage actually reads, "for the sons of the world this..." In Greek, the word translated as "world," actually means "age." SONS OF THE AGE ... 180 x 9 uioi aiwnov' We are going to deviate slightly from our central and explicit theme, to illustrate the following examples. We saw above how the words "sons of this world" fit the 180 pattern. "Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the sons of disobedience" (Eph 5:6). IS COMING THE WRATH OF GOD UPON THE ... 180 x 22 THE SONS OF DISOBEDIENCE Eph 5:6 erxetai h orgh tou jeou epi uiouv apeijeiav THE WRATH OF GOD UPON THE SONS ... 180 x 12 OF DISOBEDIENCE orgh jeou epi uiouv apeijeiav' WRATH ... 180 orgh' THE SONS OF DISOBEDIENCE ... 180 x 16 touv uiouv thv apeijeiav' SONS ... 180 x 6 uiouv Now in order to demonstrate how the 180 line runs through a typical passage, the following will suffice to illustrate. There are innumerable patterns going all through the words of the following verses, but look at how the 180s pop out of the text! "(1) And you being dead in trespasses and sins of you, (2) in which then ye walked according to the age of this world, according to the prince of the power of the air, the spirit that now operates in the sons of disobedience: (3) Among whom also we all conducted ourselves then in the lusts of our flesh, fulfilling the desires of the flesh and of the mind" (Eph 2:1-3). YOU BEING ... 180 x 7 Eph 2:1 umav ontav" DEAD IN TRESPASSES AND SINS ... 180 x 7 nekrouv toiv paraptwmasin kai amartiaiv" IN WHICH THEN ... 180 x 3 en aiv pote' YE WALKED ACCORDING TO THE AGE ... 180 x 15 periepathsate kata ton aiwna' OF THIS WORLD ... 180 x 13 kosmou toutou Here is one of the most famous references to Satan in the Bible. THE PRINCE OF THE POWER OF THE AIR ... 180 x 23 ton arxonta thv ecousiav tou aerov"

"... the spirit that now operates in the sons of disobedience: Among whom also we all conducted ourselves then in the lusts of our flesh, fulfilling the desires of the flesh and of the mind" (Eph 2:2,3). IN THE SONS OF DISOBEDIENCE AMONG WHOM ... 180 x 11 en toiv uioiv apeiueiav en oiv' THE SONS OF DISOBEDIENCE ... 180 x 16 Eph 5:6 touv uiouv thv apeijeiav' WE ALL ... 180 x 5 hmeiv pantev' CONDUCTED OURSELVES ... 180 x 7 anestrafhmen THE DESIRES OF THE FLESH AND INTELLECT ... 180 x 14 jelhmata thv sarkov kai dianoiwn' At this juncture in our presentation, we are faced with a real dilemma. There are literally hundreds of passages to do with this topic ~ all of which branch out in different directions ~ which are saturated with multiples of 180 ~ that could be shown. The question is, where do we stop? We have therefore gone through the list and come up with a sampling of categories. These will indicate what the rest of the Bible has in store for us. Part V: Satan Deceiving the Nations We saw earlier how the ruler of this world, the kingdoms of this world, and the world rulers of darkness, are all structured on 180. No series of features are more important to do with this presentation, than the following. For it is Satan himself that deceives the nations and peoples that dwell on the face of the earth. "And was cast the great dragon, the serpent of old called the devil and Satan, the one deceiving the inhabited earth whole: he was cast out into the earth, and his angels were cast out with him" (Rev 12:9). AND SATAN, THE ONE DECEIVING ... 180 x 14 THE INHABITED EARTH Rev 12:9 kai Satanav planwn oikoumenhn" THE ONE DECEIVING THE INHABITED EARTH ... 180 x 12 o planwn thn oikoumenhn" THE ONE DECEIVING ... 180 x 6 o planwn' THE INHABITED EARTH ... 180 x 6 thn oikoumenhn' At the conclusion to the book of Revelation, after the "thousand years," it again talks about Satan deceiving the nations. "And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should no longer deceive the nations" (Rev 20:3) NO LONGER DECEIVE THE NATIONS ... 180 x 5 (mt) Rev 20:3 mh plana eti ta ejnh" "And he shall go forth to deceive the nations in the four quarters of the earth, Gog and Magog" (Rev 20:8). HE SHALL GO FORTH TO DECEIVE THE NATIONS IN ... 180 x 12 Rev 20:8 kai eceleusetai planhsai ta ejnh ta en'

We saw earlier how everything to do with the kingdoms of this world, and the people of this world being under Satans power and deception, was structure on 180. Compare that fact and the feature above, with the next example. "And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles (nations), until the times of the Gentiles be fulfilled" (Lk 21:24). INTO ALL NATIONS ... 180 x 4 (720) Lk 21:24 eiv ejnh panta' Just to show how God makes all these patterns fit together, just the word nations by itself from the above, produces the following. NATIONS ... 18 x 4 (72) ejnh And then, it also talks about the devil deceiving those who dwell upon the earth. "And the devil having deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are" (Rev 20:10). HAVING DECEIVED ... 180 x 6 Rev 20:10 o planwn' While the following is not a specific mention of Satan, it is a passage that is very well known. "For many shall come in my name, saying, I am Christ; and shall deceive many" (Mat 24:5). DECEIVE MANY ... 180 x 11 Mat 24:5 pollouv planhsousin' Here again, we could go on and on with this design, relative to deception. Part VI: Satan's Power to Blind and Deceive Now earlier we looked at the three passages that specifically referred to Satan as being the Ruler of this world. There is one other parallel expression that appears in 2 Corinthians. Satan is also referred to as being the "God of the age." "In whom the god of the age this, has blinded the minds of the unbelievers, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them" (2 Co 4:4). IN WHOM THE GOD OF THE AGE ... 360 x 7 (180 x 14) 2 Co 4:4 en oiv jeov tou aiwnov BLINDED THE MINDS ... 180 x 17 etuflwsen ta nohmata' THE MINDS OF THE UNBELIEVERS ... 180 x 17 nohmata twn apistwn' UNBELIEVERS ... 180 x 8 apistwn' And the word "unbelievers" appears with the untranslatable article. Look at the value now.

THE UNBELIEVERS ... 324 x 8 (18 x 18 x 8) twn apistwn' Here is an amazing verse that relates directly to the above. Watch this! "Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart" (Eph 4:18). HAVING THEIR UNDERSTANDING DARKENED ... 180 x 13 Eph 4:18 eskotwmenoi dianoia ontev' HAVING THEIR UNDERSTANDING ... 180 x 6 th dianoia ontev' Let us go to the book of Mark. "That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them" (Mar 4:12). AND NOT UNDERSTAND ... 1800 Mar 4:12 kai mh suniwsin' "But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes" (1 Joh 2:11). DARKNESS HAS BLINDED HIS EYES ... 180 x 32 1 Joh 2:11 oti skotia etuflwsen touv ofjalmouv autou" And as we saw earlier, here is the word darkness in Greek. DARKNESS ... 180 x 7 Eph 6:12 skotouv Here are the well known words of Jesus in the book of John. "He hath blinded of them eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them" (Joh 12:40). BLINDED OF THEM ... 180 x 22 Joh 12:40 tetuflwken autwn' We looked up some references in the Hebrew, and the word blind has a value of 324 (18 x 18). Now at this point, we could demonstrate a "hundred" features, all to do with spiritual blindness and blindness in general ~ all structured on multiples of 180. We will show just one more. This next reference, is one of the most important to do with this topic. The first feature follows a theomatic principle which links a key defining word at the front of a passage with a list of items that follow. "To open their eyes, and to TURN THEM from darkness to light, and FROM THE POWER OF SATAN unto God, that they may receive forgiveness" (Act 26:18). TURN THEM... FROM THE POWER OF SATAN ... 180 x 17 Act 26:18 epistreyai apo ecousiav Satana' POWER OF SATAN ... 324 x 7 (18 x 18 x 7) ecousian tou Satana'

The number 7 always speaks of completeness in theomatics. Satan's power (18 x 18) is complete (18 x 18 x 7). Only God is more powerful. Part VII: The Father of Lies "Ye are of your father the devil, and the lusts of your father ye will do. That one was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaks of his own things: for he is a liar, and the father of it" (John 8:44). YOUR FATHER THE DEVIL ... 180 x 16 Joh 8:44 tou patrov tou diabolou" What is interesting to note about this next theomatic example, is that at the top of this web page, we saw where the Hebrew words Satan and Serpent, had a numerical value of just 360. The words "that one was a murderer FROM THE BEGINNING," is talking about Satan ~ from the very beginning! "That one was a murder from the beginning." THAT ONE ... 360 (180 x 2) ekeinov "When he speaketh a lie, he speaks of his own things." OF HIS OWN THINGS ... 180 x 5 ek ediwn "for he is a liar and the father of it." HE IS A LIAR AND THE FATHER OF IT ... 180 x 23 feusthv estin kai o pathr autou' In light of the above, Jesus in Revelation talked about everyone making a lie. Satan of course, the father of lies, was the one who made the very first original lie. "And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or he that maketh a lie" (Rev 21:27). HE THAT MAKETH ... 180 x 6 Rev 21:27 o poiwn After the above verse in John about the father of lies, this next one is probably the most pronounced verse in the Bible to do with Satan lying. It was one of the very few disappointments ~ that did not contain a pronounced 180 or 324 pattern in the text. "Even him, whose coming is after the working of Satan with all power and signs and wonders of a lie" (2 Thess 2:9). AND WONDERS ... 324 x 2 (18 x 18 x 2) (mt) 2 Th 2:9 kai terasi' The passage goes on to describe how those who are perishing, how they refuse to believe the truth and be saved. Lets pick this up at verse 11.

"And for this cause God shall send them strong delusion, that they should believe a lie" (2 Thess 2:11). SEND THEM STRONG DELUSION ... 1800 2 Th 2:11 pempei autoiv energeian planhv' BELIEVE A LIE ... 180 x 15 pisteusai feudei "That they may be judged all, those who believed not the truth, but had pleasure in unrighteousness" (2 Thess 2:11). THAT THEY MAY BE JUDGED ... 180 x 7 ina krijwsin [THE ONES] NOT BELIEVING ... 1800 mh pisteusantev' Probably the best story of someone lying, is the story of Annanias and Saphiras in the Book of acts. "But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?" (Acts 5:3). HATH SATAN FILLED ... 180 x 13 Act 5:3 ti eplhrwsen Satanav' Part VIII: The Manner in which Satan Works The following passage describes the manner in which Satan deceives. He hides people from the Word of God that is sown in their hearts. "And these are they by the way side, where the word is sown; but when they have heard, immediately comes Satan and takes the word that was sown in their hearts" (Mar 4:15). IMMEDIATELY COMES SATAN AND TAKES THE WORD ... 180 x 18 Mar 4:15 eujuv erxetai o Satanav kai airei logon" Here is another key concerning the theomatic structure. Again, the number 7 always speaks of completeness. When Satan takes the Word, it is complete deception. This shows that there are many other structures of 18 present in these verses. We are limiting ourselves only to the 180x and 324s. TAKES ... 18 x 7 airei Another passage that describes Satan testing people, is the well known example of Simon Peter. "And the Lord said, Simon, Simon, behold, Satan begged earnestly for you to sift as wheat" (Luke 22:31). SATAN BEGGED EARNESTLY FOR YOU TO SIFT ... 1800 x 2 Luk 22:31 Satanav echthsato umav tou siniasai" Another person that was greatly involved with Satan in his work, was Judas Iscariot. "Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve" (Luk 22:3). Look at the following concentration of numbers.

AND ENTERED SATAN ... 360 x 3 (180 x 6) Luk 22:3 eishljen de Satanav' ENTERED SATAN INTO ... 324 x 4 (18 x 18 x 4) Luk 22:3 eishljem de Satanav eiv" Satan is also the one who is the tempter. "Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that not tempts you Satan because of your lack of self control" (1 Cor 7:5). NOT TEMPTS YOU ... 180 x 5 1 Cor 7:5 mh peirazh umav TEMPTS YOU SATAN BECAUSE OF ... 180 x 9 peirazh umav Satanav dia There are two verses in the New Testament that specifically speak of people being snared by the devil. "Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil" (1 Tim 3:7). INTO THE REPROACH AND SNARE OF THE DEVIL ... 180 x 8 1 Tim 3:8 eiv oneidismon kai pagida tou diabolou' "And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will" (2 Tim 2:26). OUT OF THE SNARE ... 180 x 6 2 Tim 2:26 ek thv pagidov' Christians are admonished to fight Satan by putting on the whole armor of God, and using the shield of faith. "Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one" (Ephesians 6:16). ALL THE FIERY DARTS OF THE EVIL ONE ... 180 x 19 Eph 6:16 panta ta belh ponhrou ta pepurwmena" ALL THE FIERY DARTS ... 180 x 13 panta ta belh peppurwmena' Another most famous passage is the following. "Put on the whole armor of God, that ye may be able to stand against the craftiness of the devil" (Eph 6:11). AGAINST THE CRAFTINESS ... 324 x 4 (18 x 18 x 4) Eph 6:11 prov tav mejodeiav' And just the word crafty from the New Testament, produces the following. CRAFTY ... 324 x 4 (18 x 18 x 3) 2 Cor 12:16 panourgov"

This is what the apostle Paul had to say. It has the same exact value as the word "crafty," and "against the craftiness." "Lest Satan should take advantage of us: for we are not ignorant of his devices" (2 Cor 2:11). HIS DEVICES ... 324 x 4 (18 x 18 x 4) 2 Cor 2:11 autou ta nohmata" But there is another verse here in Ephesians, that bears forth the same message. "Therefore, take the whole armor of God, the you may be able to withstand in the evil day" (Eph 6:13). THE EVIL DAY ... 180 x 6 Eph 6:13 th hmera th ponhra' The following is one of the most famous passages to do with Satan. It was one of the few outstanding verses that did not contain a major pattern of 180. "And no marvel; for Satan transforms himself into an angel of light" (2 Cor 11:14). HIMSELF ... 324 x 4 (18 x 18 x 3) 2 Cor 11:14 autov' Throughout scripture, Jesus is typified in a beautiful way, as being the Great Shepherd of the sheep. He guards and keeps the sheep. But the sheep have an enemy. Who is it? "But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth" (John 10:12). THE WOLF COMING ... 180 x 11 John 10:12 ton lukon erxomenon "And the wolf seizes them, and scattereth the sheep" (John 10:12). THE WOLF ... 180 x 4 lukov In Luke 10:18, Jesus told his disciples that he would give them authority "over serpents, and scorpions, and all the power of the enemy." But in Acts 13:9, Satan is specifically referred to as being the enemy. "And said, O full of all subtlety and all fraud, thou child of the devil, the enemy of all righteousness, wilt thou not cease to pervert the ways of the Lord?" (Act 13:9). FRAUD ... 180 x 5 Act 13:9 radiourgiav' THE ENEMY ... 180 x 4 exjre' At the beginning of this presentation, we saw where the following passage produced a 180. YOUR ADVERSARY THE DEVIL ... 180 x 13 1 Pet 3:5 antidikov umwn diabolov"

But there is one other passage where Satan is referred to as the adversary. "And no occasion give to the adversary" (1 Timothy 5:14). GIVE TO THE ADVERSARY ... 180 x 8 1 Tim 5:14 dedonai antikeimenw Now this last reverence to Satan, sums up everything. His ultimate goal and purpose is to kill and to destroy. "Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer" (1 Cor 10:10). AND WERE DESTROYED BY THE DESTROYER ... 180 x 23 1 Cor 10:10 kai apwlonto upo toy olejreutou' THE DESTROYER ... 180 x 12 tou olejreutou' Part IX: The Woman Bound by Satan for 18 Years It was stated earlier on the page, The Numerical Structure, all the numbers mentioned openly in the Bible, are a key for theomatics. They are part and parcel of the theomatic structure. In otherwords, when God states a number openly in the text, it is a cypher for theomatics. Take a look at the following passage in Luke Chapter 13. 3 I tell you, Nay: but, except ye repent, ye shall all likewise perish. 4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? 5 I tell you, Nay: but, except ye repent, ye shall all likewise perish. 6 He spake also this parable; A certain man had a fig tree... 10 And he was teaching in one of the synagogues on the sabbath. 11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. 12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. LOOSED FROM THINE INFIRMITY ... 180 x 11 Luk 13:12 apolelusai thv asjeneiav sou" 13 And he laid his hands on her: and immediately she was made straight, and glorified God. 14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day ... 15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? 16 And ought not this woman, being a daughter of Abraham, WHOM SATAN HATH BOUND, LO, THESE EIGHTEEN YEARS, be loosed from this the bond this on the sabbath day? WHOM SATAN HATH BOUND... 180 x 6 Luk 13:16 hn edhsen Satanav" The text states that she was "loosed from the bond this..." BOND ... 180 x 3 Luk 13:16 desmou'

Let it be emphatically be stated, that this 180 pattern was observed some time before this verse in Luke 13:16 was even noticed in the text~ a few years ago. That passage only confirmed what was already being discovered in theomatics. We shall look here at a few examples of numerical phenomena that depict people being under bondage to Satan. Of course this specific topic covers the whole realm of references to Satan and the devil. However, we have "randomly" lumped together a few of the more outstanding examples. There is one Greek word for bondage or slavery that appears over and over again throught the new testament. It is translated as either bondage or slavery. "Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage" (Gal 5:1). BONDAGE (or SLAVERY) ... 180 x 3 Gal 5:1 douleiav BOND ... 180 x 3 Luk 13:16 desmou' This word "bondage," is a totally different word in Greek, as the word "bond." They both have the same exact value of 180 x 3. Here is another very appropriate term in reference to those who are bound by Satan. PRISONERS ... 180 x 14 Act 27:42 touv desmwtav Part X: The Woman of Revelation 12 This last part, is without question the most significant aspect of this pattern. Eve is mentioned only twice in the New Testament. "But I fear, lest somehow, as the serpent beguiled Eve in the cleverness of him, so your minds should be corrupted from the simplicity that is in Christ" (2 Cor 11:3). Look now at the theomatic features that are present. SOMEHOW ... 180 x 6 2 Co 11:3 pwv DECEIVED EVE IN THE CLEVERNESS OF HIM ... 180 x 19 echpathsen Euan en th panourgia autou" DECEIVED ... 180 x 4 echpathsen"' IN THE CLEVERNESS ... 180 x 6 en th panourgia" Note: Everything to do with the serpent in the Bible, contains a pattern based on 126, which is 18 x 7. The word serpent (ofin) has a value of 630, i.e. 126 x 5, which is 18 x 7 x 5. Now let us look at the one other passage from the New Testament that mentions the name of Eve. "For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived in transgression" (1 Tim 2:13).

THEN EVE ... 180 x 3 1 Tim 2:13 eita Eua" The next feature absolutely says it all. It consists of only five basic Greek words. THE WOMAN BEING DECEIVED IN TRANSGRESSION ... 1800 h de gunh ecapathreisa en parabasei gegonen' Now let us go to the book of Revelation, and continue the account of Eve. In Revelation chapter 12, we find a heavenly war going on between a serpent or dragon, a woman in heaven, and the child or offspring of this woman. Theomatically, the child that this woman gives birth to is unquestionably Jesus (Pg. 462 of Theomatics II.) Theomatics proves that this woman in Revelation 12, is obviously Eve. It was in Genesis that God promised that there would be enmity or hatred between the serpent and the male child that that Eve would give birth to. There is an entire chapter, Chapter 17 of Theomatics II (Pg. 455), that discusses this extensively. Let us begin by looking at a verse that is one of the most significant passages in all of Scripture. It is a prophecy concerning the future coming of Christ, and how Jesus would ultimately destroy Satan. Many people have wondered what the seed of the serpent represents? This study may throw some light on the subject. The following expression, "thy seed," is talking about the seed of the serpent. "And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel" (Genesis 3:15). THY SEED ... 360 (180 x 2) Gen 3:15 'Kirz Nyb THE SERPENT ... 360 (180 x 2) "wen And dear friends reading this, guess what the numerical value is for just the word enmity. ENMITY ... 18 Gen 3:15 hbya Now let us go to the book of Revelation. "And the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born" (Rev 12:4). THE DRAGON STOOD BEFORE ... 180 x 15 Rev 12:4 o drakwn esthken enwpion" The account continues by describing the birth of the male child who will shepherd all nations with a rod of iron, the war in heaven, and the falling of the stars from heaven, etc. Let us pick up at the point where the battle continues between the serpent and the woman. Look at this next, almost unbelievable feature. "And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent" (Rev 12:14). THE FACE ... 1800 proswpou ENMITY ... 18 Gen 3:15 hbya

Satan now goes after this woman. Here is what took place. "And the serpent cast out of his mouth after the woman, water as a flood, that he might cause her to be carried away of the flood" (Rev 12:15). THE SERPENT CAST OUT OF ... 180 x 5 Rev 12:15 ebalen ofiv ek" Look at this next example! CAST OUT OF HIS MOUTH ... 180 x 18 ebalen ek tou stomatov autou "And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth" (Rev 12;17). SWALLOWED UP THE FLOOD ... 180 x 6 Rev 12:17 katepien potamon" THE FLOOD WHICH THE DRAGON CAST ... 1800 potamon on ebalen drakwn' "And the dragon was enraged with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus" ( Rev 12:17). AND THE DRAGON WAS ENRAGED WITH THE WOMAN ... 180 x 15 (vn) Rev 12:17 kai wrgisjh o drakwn gunaiki' Lastly, notice this. The seed of the woman is all humanity. In Genesis 3:20, it states that Eve became the mother of all the living. The "remnant of her seed, which keep the commandments of God and have the testimony of Jesus," are all the born again Christians. Satan is going to go after whoever he can. "... and went to make war with the remnant of her seed." WAR WITH THE REST ... 180 x 16 Rev 12:17 polemon meta twn loipwn' But the verse that immediately follows is the last verse of this chapter. "And he stood upon the sand of the sea" (Rev 12:18). AND HE STOOD UPON ... 324 x 2 (18 x 18 x 2) Rev 12:18 kai estajh epi' The reason this is significant, is because the sand also represents fallen humanity. Satan is again, out to destroy and do whatever he can. One Last Example For the "last hurrah" with this pattern, there is one passage from Revelation that contains a feature of unmistakable significance. There are very few words in the New Testament Greek, that have tiny numerical values in the single digits, or in the teens ~ only a scant handful. They are extremely rare.

"But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak" (Rev 2:24). KNOWN THE DEPTHS OF SATAN ... 180 x 11 Rev 2:24 egnwsan ta barea Satana' THE DEPTHS ... 18 barea Example #3 It will take a concerted effort, determination, and enthusiasm, for a person to grasp the meaning of what we are seeing here. It will take the Church a good part of eternity before all the saints in heaven are fully able to digest the sum total of what existed in the mind of God ~ when He designed and orchestrated the mathematics of His eternal Word. It is impossible to calculate both the importance and significance of this subject, as it relates to man's understanding of God and the Bible. The implications are staggering. The Tree of Life in the Midst of the Garden One subject that has always been fascinating, but one that we had never really looked into seriously for many years, concerned the trees that God planted in the garden of Eden, particularly the tree of life. It came somewhat as a surprise that the tree of life is actually mentioned numerous times in the Bible. A close examination of these references yielded an outstanding theomatic consistency with the number 240. The Number 240 Let us begin by looking at the very first time in the Bible, where it talks about the tree of life. There were actually two trees that God placed in the garden of Eden ~ the tree of life, and the tree of the knowledge of good and evil. It was from eating the fruit of the second tree, that caused our first parents to fall and become sinners. "And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed. And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; and the tree of life in the midst of the garden, and the tree of knowledge of good and evil" (Genesis 2:8,9). The Hebrew words "and the tree of life," actually consist of two words. The conjunction "and" is a single Hebrew letter that joins right to the word "tree." The word "and tree" has a numerical value of 166, and the word "of life" has a value of 73. Together they equal exactly 239, which is within the cluster of one number of 240. AND THE TREE OF LIFE ... 240 Gen 2:9 'Myyeh Siv And here is the Hebrew word for "of life" or "life" by itself. It has a value of 73, and also falls within the cluster, this time of just the number 24. LIFE ... 24 x 3 'Myyeh When God created man, the text states that "he breathed into his nostrils the breath of life, and man became a living being." LIVING ... 24

Gen 2:7 'hye When the Lord breathed into man's nostrils, He breathed into him from His very own spirit. Now what is important to point out here, is that the Hebrew word for "breath," is the same exact word as "spirit." Is it any surprise then, that the most significant and sacred words possible in relation to the Lord Jehovah creating man, produce the following feature in theomatics? THE BREATH OF JEHOVAH ... 240 Jud 3:10 hvhy evr After the serpent deceived Eve, the Lord pronounced his judgement. "Upon your belly you will crawl and dust you will eat all the days of your life." Here is the one Hebrew word translated "your life." YOUR LIFE ... 24 x 2 Gen 3:14 Kyye After God kicked man out of the garden, here is what happened. "And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever." AND LIVE ... 24 Gen 3:22 yev Thus we find that every major key short word in the Genesis account, comes out to 24 theomatically. LIFE ............... 24 x 3 LIVING .......... 24 x 1 AND LIVE ..... 24 x 1 YOUR LIFE ... 24 x 2 But what we are going to find out next, from this point on, is not only do we see the number 24 on short significant words, but every single reference also contains a multiple of 240! A Number that size is certain to be far more impressive ~ from a statistical math/probability standpoint. The number 24 is very significant in the Bible ~ in matters that relate to eternal destiny and eternal life. For example, in the book of Revelation, it talks numerous times about the twenty four elders who are around the throne of God in heaven (Rev. 4:4). The number 24 is mentioned in other parts of the Bible as well. When one spends years in research, and studies this phenomena, certain things become immediately apparently because they happen so regularly. This is especially true with the numbers 24 and 240. Now in looking through a computer concordance, it will be discovered that there are eleven verses in the Bible that use the words "tree of life." Additionally, there are a number of other references that refer specifically to the tree of life, but use just the word "tree" and not the word "life." Gen 2:9, Gen 3:22, Gen 3:24, Pro 3:18, Pro 11:30, Pro 13:12, Pro 15:4, Rev 2:7, Rev 22:2, Rev 22:14, Rev 22:17 We will begin looking at all of the above, but first here is an important comment.

Scientific Note: Now in order to perform an objective and scientific analysis of any theomatic pattern in the Bible, every single instance that refers to a particular word or topic ~ must be examined. One cannot arbitrarily "pick and choose," i.e. show what works, but ignore what does not work. Every single possibility must be identified in advance and then objectively analized, and the "hits" recorded right beside the "misses." Then and only then can one determine whether or not a real phenomena exists, and whether or not he is dealing with either design or random chance. Now let us look at these occurrences and see what happens with various words and short phrases. Let us go back and look at this from the beginning, from the first reference. "... and the tree of life in the midst of the garden, and the tree of knowledge of good and evil" (Genesis 2:9). AND THE TREE OF LIFE IN THE MIDST ... 240 x 3 OF THE GARDEN Gen 2:9 Ngv KvTb MyyH siv AND THE TREE OF LIFE ... 240 'Myyeh Siv Here is the second occurrence which consists of but five Hebrew words. The example shown is straight out of the text as the words appear. It sounds awkward in English, but makes sense in Hebrew. "And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever" (Gen 3:22). THE TREE OF LIFE AND EAT AND LIVE FOREVER ... 240 x 2 Gen 3:22 'Mlil ye lkav Myyev Si Now here is the third ocurrence. Look at these next features! The reason they work out to 2400 and 240, is because the emphasis is on guarding the tree of life. "So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and the flaming sword flashing about to guard the way of the tree of life" Gen 3:24). THE FLAMING SWORD FLASHING ABOUT ... 2400 TO GUARD THE WAY Gen 3:24 'krd Ta rmwl TkpvTmv bre tvl THE FLAMING SWORD FLASHING ABOUT ... 240 x 5 'Tkp Tm bre tvl What is interesting above, is that even though the examples shown are outstanding, when the words "tree of life" appeared in the phrase, it did not work out to 240. But there is still structure present ~ based on 24. The following four examples come from but the last three Hebrew words and the Hebrew particle proceeding them (untranslatable.) THE WAY OF THE TREE OF LIFE ... 24 x 19 'Myyev Si Krd THE WAY OF THE TREE ... 24 x 16 Si Krd

OF LIFE ... 24 x 3 'Myyev THE WAY ... 24 x 26 'Krd Ta There is so much other numerical structure present in these words and phrases, dozens of clear cut and discernable patterns all orchestrating together. For example, everything to do with man approaching God's presence and holiness, is based upon the number 26. The name JEHOVAH in Hebrew has a value of just 26. And we see from the above, where the word "the way," produces a multiple of 24 x 26. It is difficult to try and explain much of what is being seen, without elaborating on every point, thus becoming bogged down in our discussion. Let's move on. The tree of life is mentioned only four times more in the Old Testament. All four occurences are in the book of Proverbs, and they all produce a multiple of 240. Here is the first one. "Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her" (Proverbs 3:18). SHE IS A TREE OF LIFE ... 240 Pro 3:18 ay Myye Si NOTE: The Hebrew article (letter heh), is untranslatable, and along with the untranslatable particle, is always a variable in the theomatic structure. (See Theomatics II, Pgs 38, and 537,538). The second occurrence, is in chapter 11. The following feature consists of but four Hebrew words, but requires ten English words for the translation. "The fruit of the righteous is a tree of life; and he that winneth souls is wise" (Proverbs 11:30) THE FRUIT OF THE RIGHTEOUS ... 240 x 3 IS A TREE OF LIFE Pro 11:30 "Mhhe Si qyds yrp Here is reference number three. The last part of this verse has only four Hebrew words. The translation of the following may seem to be a little awkward, but the inherent meaning and theomatic pattern of 240 is clearly present in the structure. "Hope deferred maketh the heart sick: but a tree of life is longing fulfilled" (Proverbs 3:12). A TREE OF LIFE IS LONGING FULFILLED ... 24 x 27 Pro 3:12 hab hvaT Myye Si OF LIFE IS LONGING ... 240 x 2 hvaT Myye The last occurrence from Proverbs is the following. Here again there are but four Hebrew words. "A tongue that brings healing is a tree of life" (Proverbs 15:4). A TONGUE THAT BRINGS HEALING IS A TREE OF LIFE ... 24 x 39 Pro 15:4 'Myye Si Nvwl aprm

BRINGS HEALING IS A TREE ... 240 x 2 'Si aprm Now let us jump to the Greek New Testament. Here is where we will see the 240 pattern literally explode. Let us start out by looking at the words of Jesus. "To the one overcoming, I will give him to eat of the tree of life which is in the midst of the paradise of God" (Revelation 2:7). TO THE OVERCOMING I WILL GIVE HIM TO EAT OF ... 240 x 26 Rev 2:7 tw nikwnti dwsw autw fagein' The word in Greek, meaning "the one overcoming" has a numerical value of 1000, a very significant number to do with power and victory. However, in Revelation 15, it refers to the saints as the "ones overcoming" in the plural. These saints who overcome will be granted permission to eat of the tree of life. THE ONES OVERCOMING ... 2400 Rev 15:2 tous nikontas' Now let us look at the explosion of design from the rest of this verse. "To the one overcoming, I will give him to eat of the tree of life which is in the midst of the paradise of God." Normally in theomatics, we do not look at phrases more than three or four words in length. But there is inherent design in some of these longer phrases. TO EAT OF THE TREE OF LIFE WHICH IS IN ... 2400 x 3 THE MIDST OF THE PARADISE OF GOD Rev 2:7 fagein ek tou culou zwhv o estin en mesw paradeisou tou jeou' THE TREE OF LIFE WHICH IS ... 240 x 13 culou zwhv o estin" Here is the most distinct word possible. TREE ... 240 x 4 culou Now here is another phenomena. The Greek word for tree, appears with the definite article, which either means "the" or is untranslatable. Throughout the theomatic structure, whenever one encouters the square of a number, that fact is very significant. The following is a multiple of 576, or 24 x 24. THE TREE ... 24 x 24 x 4 tou culou" Another interesting sidelight is this. Do you remember from the Hebrew where God breathed into the nostrils of man his spirit or breath, and we saw all the 24's. In John 3, the word spirit is translated as wind (or breath). In the verse from Revelation, the text states "The one having an ear let him hear what the SPIRIT says to the churches. To the one overcoming, I will give him to eat of the tree of life..." SPIRIT ... 24 x 24 Rev 2:7 pneuma

Is the following expression any surprise either? BORN OF THE SPIRIT ... 24 x 24 x 4 Joh 3:8 o gegennhmenov ek pneumatov" OF ... 24 ek' Needless to say, the topic of life and eternal life is saturated with the 24 design. Let us return to the 240 design and the reference in Revelation. Above we saw how the phrase "the tree of life which is" was 240, and just the word "tree" was 240 as well. Here is the complete phrase. Look at this next example. Where is this tree of life? "To the one overcoming, I will give him to eat of the tree of life which is in the midst of the paradise of God." THE MIDST OF THE PARADISE OF GOD ... 2400 mesw paradeisou jeou Here is an interesting fact about theomatics. The word "paradise" has a value of 871 in the above. This was necessary in order for God to make that phrase work out to 2400. But in another part of the Bible, the word "paradise" is spelled differently in Greek. When Jesus hung on the cross, and two thieves were hung with him, Jesus told the man on the right, "today shalt thou be with me in paradise." PARADISE ... 240 x 5 Luk 23:33 paradeisw' Now let us return to the Hebrew of the Old Testament. In Revelation the tree of life was in the midst of the paradise of God in heaven. We saw where the words "midst of the paradise of God" was 2400. But in Genesis, God placed the tree of life in the midst of the garden of Eden. THE MIDST OF THE GARDEN ... 240 x 3 Gen 3:9 'Ng KvTb The expressions "garden of Eden" and "garden of God," are saturated with the 24 design. Obviously Eden and paradise are talking about the same thing symbolically. Now let us go to the second time the tree of life is mentioned in Revelation. "... and on either side of the river the tree of life producing twelve fruits, according to each month" (Rev 22:2). The tree of life was on either side of the river. It drew its source of life from the river. ON EITHER SIDE OF THE RIVER ... 240 x 4 Rev 22:2 potamou enteujen kai ekeijen THE RIVER ... 240 x 4 potamou' John was shown this river in the previous verse. Look at this!

"And he showed me a river of water of life clear as crystal, proceeding out of the throne of God and of the lamb." WATER OF LIFE CLEAR AS CRYSTAL ... 240 x 19 Rev 22:1 udatov zwhv lampron wv krustallon" CRYSTAL ... 240 x 5 krustallon' Now we would like to show you an awesome verse from the Old Testament, one that is extremely significant as it relates to the river and the tree of life. Look now at this from Psalms! "Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the LORD; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper" (Psa 1:1-3). PLANTED BY THE RIVERS ... 240 x 4 Psa 1:3 'yglp li lvTw Here now, are two previous references from Revelation. The same value of 240 x 4 is present. THE RIVER ... 240 x 4 potamou' THE TREE ... 240 x 4 culou Here is one more perfect example of how theomatics fits concepts and numbers together. These are the words of Jesus. "To the one thirsting, I will give him to drink of the fountain of water of life freely." FREELY ... 240 x 4 Rev 21:6 dwrean We just have to show one more. Here Jesus was speaking to the Samaritan woman at the well. "If thou knewest the gift of God, and who it is who is saying to you, 'give me a drink,' you would have asked him, and He would have given thee living water." THE GIFT ... 240 x 4 Joh 4:10 dwrean THE LIVING WATER ... 240 x 9 udwr zwn' This could go on and on. Let us jump to John chapter 7. Here is our last reference to the river. "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water" (John 7:38). LIVING WATER ... 2400 Joh 7:38 udatov zwntov"

The next reference to the tree of life in Revelation is later in verse 14 of chapter 22. "Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city" (Rev 22:14). THAT THEY MAY HAVE RIGHT ... 240 x 21 TO THE TREE OF LIFE Rev 22:14 estai ecousia autwn epi culon thv zwhv THEY MAY HAVE RIGHT ... 2400 h ecousia autwn epi And what is the reward for having a right to the tree of life? Those that do will be allowed to "enter in through the gates into the city." THE CITY ... 240 polin Here is the fourth and last reference to the tree of life in Revelation. "And if anyone takes away from the words of the book of this prophecy, God will take away his share in from the tree of life and out of the holy city." HIS SHARE FROM THE TREE OF LIFE ... 240 x 17 Rev 22:17 to merov autou apo culou zwhv" Now there is one other reference to the tree of life, but the word "life" does not appear. Let us return to verse 2 of chapter 22. "In the midst of the street of it, and on either side of the river, was the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations" (Rev 22:2) The words "the leaves of the tree for the healing of the nations," is 240 x 17. Here is the most distinct portion possible. THE LEAVES OF THE TREE ... 240 x 8 Rev 22:2 fulla culou' THE LEAVES ... 240 x 4 fulla' OF THE TREE ... 240 x 4 culou Now to conclude this little presentation, we shall show an example from a parable Jesus gave, that will put the icing on the cake to this entire design. While the following passage is not indicated to be speaking concerning the tree of life, certainly the application is appropriate. And the theomatics? Well, you can see it all right here for yourself. "Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit" (Mat 7:17,18).

GOOD ... 240 x 3 Mat 7:17 kalouv' "Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for a tree is known by its fruit" (Mat 12:33). A TREE IS KNOWN ... 240 x 7 Mat 12:33 dendron ginwsketai" ITS FRUIT ... 240 x 6 tou karpou' Final Comments The above examples are good, but less than spectacular (by theomatics standards). Looking at all of this from a logical and mathematical perspective, there should be little question of the fact that we are dealing here with design and not random numbers. It is very necessary to understand the fact that the mathematical probability of these examples, key words and phrases, clustering around multiples of a number the size of 240, is extremely remote. If the numbers were occuring at random, a person could never produce IN A COHERENT WAY, the results that are shown. In going through a text with random values for the letters and words, all they would ever be able to produce, are the "expected results" from sheer randomness. What you have just seen could never happen by chance, and would only occur if Someone WITH INTELLIGENCE deliberately planned and orchestrated it. The critical key fact in examing the above data, is that for all the multiples of 240, the average length of each phrase was only 2.57 words (not counting variables such as articles and conjunctions). The multiples of 24 averaged only 1.67 words in length. These are extremely short phrases that provide few possibilities from which "features" could be derived if the numbers were random. Example #4 The Root of the Trees In thumbing through the book of Mark chapter 4, verse 6, it was casually noticed that the word root in Greek, had an exact numerical value of 168. Here Jesus was found giving the parable of the seeds and the soils. "And when the sun rose it was scorched, and because it had no root it withered" (Mk 4:6). The primary Greek word for root is rhiza (pronounced ree-za). It is comprised of five Greek letters that total up to a numerical value of 168. r i z a n TOTAL ................. ................. ................. ................. ................. ................. 100 10 7 1 50 168

Now when we saw this word for root, it became immediately apparent that it was within the cluster (one number less) of 169. This number 169, is one of the most significant numbers in the Bible to do with the Divinity, for it is the square of 13 (13 x 13 = 169). In Theomatics II, there is an entire chapter entitled Moses and the Burning Bush, that fully explains the significance of both the numbers 13 and 169. The number 169 is very key when the concept in the Bible is that of God being the source. This is an observation that has been made over and over again ~ hundreds of times. When one spends years in research, and studies this phenomena, certain things become immediately apparently because they happen so regularly. Now this Greek word for root, appears a total of 16 times in the New Testament as a noun. It appears twice as a verb. Matthew 3:10, Matthew 13:6, Matthew 13:21, Mark 4:6, Mark 4:17, Mark 11:20, Luke 3:9, Luke 8:13, Romans 11:16, Romans 11:17, Romans 11:18, Romans 15:12, 1 Timothy 6:10, Hebrews 12:15, Revelation 5:5, Revelation 22:16 verbs: Ephesians 3:17, Colosians 2:7 As it was pointed out so strongly in Example #1, In order to perform an objective and scientific analysis of any theomatic pattern in the Bible, every single instance that refers to a particular word or topic ~ must be examined. Now let us look at these occurrences and see what happens with various words and short phrases. In the first occurrence of Matthew, this phrase appears. "And already the axe is laid at the root of the trees" (Mat 3:10). THE ROOT OF THE TREES ... 169 x 7 Mt 3:10 rizan dendrwn" The two words "root" and "of the trees" cluster off the number 1183, which factors out to 169 x 7. But notice that this verse is talking about the "root of the trees." Since it is the tree roots that this is talking about, not only does the word root equal 169, but also the following. OF THE TREES ... 169 x 6 Mt 3:10 dendrwn' In the second occurrence of Matthew, these words appear. "But when the sun rose they were scorched; and since they had no root, they withered" (Mat 13:6). Just as in the same verse of Mark, here the word root is 169. ROOT ... 169 Mt 13:6 rizan' Now we come to the third and final occurrence in Matthew. "This is he who hears the word and immediately receives it with joy; yet does not have root in himself, but endures for awhile" (Mat 13:21). The following three little Greek words produce another 169. HAVE ROOT IN ... 169 x 5 Mt 13:21 exei rizan en" Here I am going to briefly break away from this pattern with the word root. What about the seed that fell upon the good soil, and did have root, and it did produce fruit? "But other [seed] fell into good soil..." (Mk 4:8). GOOD SOIL ... 169

Mk 4:8 ghn kalhn' Now let us look at this entire phrase. "But other [seed] fell into good soil, and produced fruit" (Mk 4:8). AND PRODUCED FRUIT ... 169 x 5 Mk 4:8 kai edidou karpon But if that is not enough, look at the words that immediately follow. "... and produced fruit, and coming up and growing, it produced thirtyfold, and sixtyfold, and hundred fold" (Mk 4:8). GROWING ... 169 x 4 Mk 4:8 aucanomena" The reason it grew (169) and produced fruit (169), was because it fell into good soil (169) and had root (169). Here we see the phenomena of how God designed all of the theological concepts to weave their way through the words ~ structured on multiples with the number 169. Now let us look at the next occurrence of the word root in Mark's gospel, where Jesus interprets this parable for his disciples. "And these in like manner are the ones sown on rocky ground, who, when they hear the Word, immediately receive it with joy; and have no root in themselves, but endure for awhile" (Mk 4:16,17). AND HAVE NO ROOT IN ... 169 x 12 (mt) Mk 4:17 kai ouk exousi rizan en' Now the last occurrence in Mark's gospel, is in a negative context. It concerns the story where Jesus cursed the fig tree. Later on, when Jesus and the disciples returned, they noticed that something had occured to this fig tree. "As they passed by in the morning, they saw the fig tree withered from the roots" (Mk 11:20). THEY SAW THE FIG TREE WITHERED ... 169 x 15 FROM THE ROOTS Mk 11:20 eidon thn sukhn echrammenen ek rizwn' NOTE: The above nine words in English, are translated from only five Greek words (including one with the untranslatable article). Interestingly, the word "fig tree" by itself is 169 x 4. We saw earlier how the one word meaning "of the trees" was also 169. The first occurrence in Luke's Gospel is identical to the very first reference in Matthew, where the axe was laid to at the root of the trees. The words "root of the trees" was 169 x 7. But we noticed something interesting this time in Luke. Here it states that it was "even the axe" that was "laid at the root of the trees." "For already, even the axe is laid at the root of the trees" (Luk 3:9). EVEN THE AXE ... 169 Lk 3:9 kai h acinh' And the word axe by itself is 130 theomatically, and of course 169 is 13 x 13. There are so many clever little things happening in these passages theomatically, that it would be impractical to try and discuss all of this within this brief presentation. Here now, is the second occurrence in Luke's gospel. "And the ones on the rock are those who, when they hear the word, receive it with joy; but these have no root, they believe for a while and in time of temptation fall away" (Lk 8:13). BUT THESE HAVE NO ROOT ... 169 x 17 Lk 8:13 kai outoi rizan ouk ecousin' We now leave the gospels and move on to the book of Romans. "And if the first fruit is holy, so is the whole lump; and if the root is holy, also the branches" (Rom 11:16). AND IF ROOT IS HOLY, ALSO THE BRANCHES ... 169 x 2 (vn) Ro 11:16 kai h riza agia kai kladoi Now in reference to the word root, this next example from the verse that follows, is probably the most clear cut and perfect possible from the entire Bible.

"And if some of the branches were broken off, and thou being a wild olive, was grafted in amongst them, and thou didst become a partaker of the root of the richness of the olive tree" (Rom 11:17). The following is 13 to the third power. PARTAKER OF THE ROOT ... 169 x 13 (13 x 13 x 13) Ro 11:17 sugkoinwnov rizhv' And here comes verse 18, the next verse. "Boast not against the branches. If you do boast, remember, it's not you that supports the root, but the root [supports] you" (Rom 11:18). THE ROOT SUPPORTS ... 169 x 5 Ro 11:18 riza (bastazeiv)' Now the next two examples are truly incredible. Twice in the New Testament it talks about Christ being the root of something. Once He is called the root of Jesee, and then the other time He is called the root of David. "And again, Isaiah says, 'the root of Jesee shall come, he who rises to rule the gentiles'" (Rom 15:12). Before we look at the above example, let us go to Isaiah, and see what happens in the Hebrew of the Old Testament. "In that day the root of Jesee shall stand as a banner for the peoples; the nations shall rally to Him" (Isa 11:10). IN THAT DAY THE ROOT OF JESEE SHALL ... 1690 Is 11:10 'rwa ywy wrw avh Mvyb Now the word for "root" in Hebrew does not work out to 169. It has a value of 800, and "root of Jesee" is 1120, or 80 x 7 x 2. It is a commonly known and well documented fact, that everything to do with Jesus is based upon the number 8 throught the Bible. The name Jesus (Iesous) has a numerical value of 888. The word Lord (kurios) has a value of 800. And from the Old Testament, the basic root word for root, from a prophecy in reference to Jesus, is 800, or just 8 (without the zeros). Now when we go to the New Testament, we find that the words "root of Jesee" produce the following. ROOT OF JESEE ... 546 (13 x 21 x 2) Ro 15:12 riza Iessai" But also, in the New Testament, Jesus is refered to as the "root of David." Jesee, of course, was David's father. "And one of the angels said to me, 'weep not; behold, the Lion of the tribe of Judah, the root of David, has conquered..." (Rev 5:5). ROOT OF DAVID ... 546 (13 x 21 x 2) Re 5:5 h riza Dauid' Both expressions, "root of Jesee" and "root of David" have the same value of 546. Now what is significant about this number 546, is the fact that it is one of the most important number in all of theomatics. The term "I AM," probably the most awesome name for God in the entire Old Testament ~ when Jehovah appeared to Moses in the burning bush ~ has a value of just 21. And both "root of Jesee" and "root of David" are 13 x 21. An entire chapter of Theaomatics II discusses these numbers extensively. There is obviously some sort of symbolical aspect of Christ's Divinity in relation to His being of the root of Jesee and David. NOTE: If a person had studied various aspects of theomatics, many of these structures would be immediately apparent. It is difficult, for somebody who looks at this subject for the first time, to comprehend a lot of this. We realize the limitation of these brief explanations. But what became of the 169 pattern? I was disappointed that neither of the above two phrases contained a 169. But in looking again at these verses, the text was really stating that the real roots were actually Jesee and David themselves. So I went to my computer concordance, and found that the name Jesee appeared with the definite Greek article in Matthew. It was in the account of the geneology before the birth of Jesus. And the name David, was also present with

the same untranslatable article. Both the names Jesee and David came out the same. This example is just one more key on how God has put this whole theomatic concept together. JESEE ... 169 x 5 Mt 1:5 ton Iessai' DAVID ... 169 x 5 (w&h) Mt 1:5 ton Daueid' And Jesus is the root of both Jesee and king David. One of the most famous verses in the Bible, has to be this one. While this passage is not typical the type of verse that we see using the word root, there is clearly an inherent 169 in the phrase that points back to the word root. "For the root of all evil is the love on money" (1 Ti 6:10). ROOT ... 169 Mt 13:6 rizan' OF ALL EVIL IS ... 169 x 23 1 Ti 6:10 pantwn twn kakwn estin Now we come to Hebrews 12:15. "See to it that no one fail to obtain the grace of God; lest any root of bitterness spring up and by it, the many become defiled" (Heb 12:15). LEST ANY ROOT ... 169 x 4 He 12:15 mh tiv riza The last two occurrences of the word root, are in the book of Revelation. We talked about Revelation 5:5 earlier, where Jesus is called "the root of David." The following is actually one complete and explicit title. THE LION OF THE TRIBE OF JUDAH, ... 169 x 19 THE ROOT OF DAVID Rev 5:5 o lewn o ek fulhv Iouda riza Dauid' In the last chapter of Revelation, Jesus said the following. "I am the root and offspring of David" (Rev 22:16). The words "I am the root and offspring" is 169 x 8. Here is the most distinct portion. THE ROOT AND OFFSPRING ... 169 x 5 Re 22:16 riza kai to genov" For our last example, we will show an interesting feature from Colosians where the word used for root is a verb. This is a perfect example of how the logic of the theomatic structure works. "So live in Him, rooted and built up in him and established in the faith." Now the word "rooted" does not have a 169 pattern in it. But the verse says that Christians are to be "rooted and built up..." The building up is the result and consequence of being rooted. BUILT UP ... 169 x 6 Col 2:7 epoikodomoumenoi Final Comments We have looked at virtually every example where the word "root" is used in the New Testament. The above examples are good, but in our opinion they are less than spectacular. Looking at all of this from a logical and scientific perspective, there should be little question of the fact that we are dealing here with design and not random numbers. When one looks at the short explicit nature of the above phrases, and how many random phrase combinations would be required to produce each multiple of 169 ~ this pattern is occuring way beyond what the mathematical laws of chance would allow. For all the examples from the New Testament, the average length of all the above features was only 2.4 words in length (not counting variables such as articles and conjunctions). We have included some comments about the scientific proof aspect of theomatics, on the page, Scientific Proof of the Discovery.