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2/168. O'you people! Eat 'of what is on earth, lawful and good; and do notfollow thefootsteps of the Evil one, for he is to you an avowed enemy' .
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2/172. 0 you people! Eat of the good things that We have . provided for you and be grateful to Allah, if it is Him you worship.
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2/267. 0 you who believe! Give of the good things which you have (honestly) earned, andof thefruits of the earth which We : have produced for you, and do not even aim at getting any thing . bad, in order that out of it you may give away something, when you .--yourself would not receive it except with closed eyes. And know that. Allah isfree of all wants, and worthy of all praise. .
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,You carinot feed your family and parents with tainted money; ' dishonestly earned through unfair means. You cannot give Zakat ' out of such income, nor can use for chanty. How Ulama and ---,--Scholars have been sanctifying people going to perform Hajj paid ---,-----1: by tax-payers in clear violation of Quranic injunctions? What an .j irony? .
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5/3. Forbidden to you (for-food) are: dead meat, blood, the , '---, flesh of swine, and that on' which has been invoked a name of other ;---, , than Allah> that which has been killedbystrangling, or by a \ violent blow, 'or by a headlongfall, or by being gored to death; that which has been (partially) eaten by a wild animal,' unless you '---; are able slaughter it (according to the correct procedure); that. ---, , which 'issacrificed on the stone (altars); (forbidden) also is the !. division (of meat) by raffling with arrow: that is impiety. This day . ------1 have those who reject Faith:given up all hope of your religion. You ---': ; ...... fear them not butfear me. This day 'have I perfected your religion' - ----~ ....... : ._J for you, completed myfavors upon you, and chosen for YOl1Islam r----:-:-(' _ ':·:·:1 as your religion. But if any isforced by hunger, with no inclination ! ',: ( -=) !--'--'! to transgression, Allah is indeed ....- .. -.-- .. -..-.. ..- Most Merciful. Oft-Forgiving, " ..-. ..
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5/87. 0 you who believe! Make not unlawful the good things.
which Allah has made lawful for you. Commit no excess, for Allah does not love those. given to excess. .
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5/100. Say: "Not equal are things that are bad and things that 1 are good, even though the abundance of bad may dazzle you. Fear Allah, 0 you who understand; that you may prosper. ..----
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: cattle 'is speciall~ r.es.erv~d (for food) for our men, and fo~bi~den to lour women; but if It is stillborn, for all have shares therein.' For : -i\ their (false) attribution (oj superstitions to Allah), He will soon ;,_.----Ii punish them. For He is lui! of wisdom and knowledge.
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.. inspiration any (meat)forbidden to be eaten by one who wishes to ; eat it, unless it be dead meat, or blood poured forth, or the flesh of --II swine=-or what is impious, (meat) on which a name has been i invoked other than Allah 's. " But (even so), if a person isforced by ~--II necessity, without willful disobedience, nor transgressing limits- ---. . I your Lord is Oft-Forgiving, Most Merciful.
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7/32. Say: "Who hasforbidden the beautiful (gifts) of Allah, .__ which He.has produced f~r His servants, and the things, clean ~nd i i pure, (which He has provided) for sustenance? Say: They are, In ! -i the life of this world.for those who believe, (and) specially for ---!' them on the Day of Judgment. s r Thus do We 'explain the Signs in i detail for those who understand. .
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16/114,115. So eat of the sustenance which Allah has provided ;foryou, lawful and good. And be grateful for the favors of Allah, if'· ----1 it'is He Whom you worship. He has forbidden you dead.meat, and ,---'---'4 blood, and the flesh of swine, and any (food) over which the name .---'---_----I . other than Allah has been invoked. But if one isforced by • of necessity, without willful disobedience, nor transgressing due ,------I[ limits-then Allah is 9ft-Forgivj1J.g, Most Merciful.
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made lawful by Allah to you? Do you seek to please your wives? But Allah _ Oft-Forgiving and Most Merciful. _!s
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eat up-your property amongyourselves'jo;--" ~ vanities, nor use it as a bait for judges, with the intent thatyou may' eat up wrongfully and knowingly a little of (other) people's '. ; property ..
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11185,86. (Prophet Shu 'ayb said to his people) "And 0 my j people! Give just measure and weight, don't withhold from the '-----------\j people the things that are their due. Commit no evil in the land . with the intent to do mischief That which is left witl: you by Allah J-i
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who, whenthey --------1 have -to receive by measure from men, exact full measure; butwhen they hav~ to give by measure or weight to men, give less than due . 1 . --1 Don't they 'thinkthat they will be called to account on a Grand . . ! Day? .
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4/58. Allah commands you to render back your trusts to those : i whom they are due. And when you judge between man and man, i'YoUmust judge with justice. Verily how excellent is the teaching -----i; which He gives you! For Allah is He Who hears and sees all -----i: things; . , .'
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: and those charged with authority among you. If you differin anything among yourselves; refer it to Allah and his Messenger, .if you believe in Allah and the Last Day; that is best and most ---suitablefor the final determination .
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4/59. 0 you 'who believe! Obey Allah, and obey the Messenger,
--....._____..: .......Muslims are required to obey Almighty Allah, the Holy Prophet 1 (PBUH) and t~ose' charged with authority. Do ll?i create .' . ,.------lilawle~sness, disorder an~ chaos for perso~.al motives and ~elflsh . I ends. If you happen to differ for any reason, leave to Almighty . ~llah but do not violate the Quranic injunctions.
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8/28. And know that your possessions' and your progeny are but a trial, and it is Allah with Whom lies your highest reward.
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21/111.. (Prophet said): ((1 do not know but it may be a trial for :~ you, and a grant of (worldly) livelihood (to you) for a time. " '--.
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34137. It is not your wealth nor your sons, that will bring you nearer to us in degrees; but only those who believe and work ~ righteousness-these are the ones for whom there is a multiplied I rewardfor their deeds, while secure they (reside) in the dwellings high. '. .
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60/3. OJ no profit to you will be your relatives and your ! children on the Day of Judgment. He will judge between you. For Allah sees well all that you do.
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28/60. The (material) things which you are given, are butthe :convenience of this life and the glitter thereof; but that which is i with Allah is better and more enduring; Will you not then be wise? -'-----I .
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63/9.0·;~~who beli~v.e!Let not your riches or your children·' :divert you from the remembrance of Allah. If any act thus, the loss _.is. there own. ,. .' - ..-'"
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to liInit-H~i~i and Har~~ to the a~imal s~crificed in the"na~~ of Almighty Allah or otherwise, will be :ery naive andfoolisli. ~~You have to make sure that you are ~arnmg through honest hard ~work and-not through bribe .or influence. You have to pay Zakat and charity on honestly earned income. 'And then you must-pay and ~.honor ~1l taxes, bills anddues. ,
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Once the Holy Prophet happened to"pass by few companions 'r (r. a.) fJ; nearby a dead goat was lying; He asked them to. put it to some use. They told him it was dead and haram. (ref. verse 2/173, ---, 6/145 and 16/115). He 'told them that eating of dead goat was '-\i haram but its skin could be put to. some useful purpose such as J making shoes or a jacket. (S. B. 23. 3 l 5) ,. '
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