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O Aboo Saeed I have a daughter whom many have requested for marriage so
who do you hold that I should marry her to? He said, My cousin, marry her to
the one who fears Allh and who is conscious of Him, for if he loves her he will
honor her and if he dislikes her he will not oppress her.

Therefore, it has been appointed over the guardians of the young women not
to be excessive with the bridal dowries and to choose for the women that they
are over suitable men who fear Allh and that are conscious of Him just as the
Salaf-us-Saalih (the Rightly-Guided Predecessors) did.

What benefit is there in being excessive with the Mahr (Bridal Dowry)? Indeed
the women are Shaqaaiq (sisters) of the men just as the man is in need of the
woman. Likewise the woman is in need of the man so being excessive with the
Mahr is not desired in the Divine Legislation nor does it support the intellect.
High dowries were not legislated in the Divine Legislation so it is obligatory
for the Muslims to leave off excessiveness and negligence concerning the
dowries and that the one wanting to marry pay what is facilitated for him and
the guardian of the young woman accepts it and marries his daughter to the
man that is capable of taking care of a family and who is God-fearing. Whose
daughter is like Fatimah and whose father is like the Messenger of Allh ?!
The Messenger married his daughter to Alee peace be upon him with a very
small dowry which in todays times does not even equal six Dirham, and Allh
knows best.


www.dtssbc.com

1

jx e|z

THE RULING OF THE WOMANS CONGREGATIONAL
PRAYER WITH OTHER WOMEN
1

Shaykh Abdullah bin Humayd

Translated by Aboo Imraan al-Mekseekee

Q: Is it permissible for the woman to pray in the congregational
prayer with the women? Benefit us and may Allh reward you with good.

A:Yes, there is nothing wrong with the women congregating together
to pray in a congregation as it has been relayed by Umm Waraqah that
she sought the permission of the Prophet to lead the people of her
home. Even if she prays alone there is no objection. That is because the
congregational prayer is not obligatory on the women. Rather the
congregational prayer is obligatory upon the men. So if a man prays alone
without a valid excuse then he is sinning. As for the woman if she prays
alone without an excuse then there is nothing wrong with that. If she
prays in the congregational prayer with her sisters then there is no harm
and she will get the reward of praying the congregational prayer Allh
willing and Allh knows best.








1
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jx e|z
Translated by Aboo Imraan al-Mekseekee

1
The permissibility of the Muslim woman going to the
doctor
i


His eminence ash-Shaykh Muhammad bin Saalih al-Uthaymeen

was asked
about the Muslim woman who has to see a Male doctor for a checkup knowing that
she will have to show some part of her body. What is the ruling based on the Divine
Legislation concerning this?

Answer: If the Muslim woman is going to a Male doctor because there is no Female
doctor available then there is no harm in that and it has been mentioned by the
People of Knowledge. It is permissible for her to uncover whatever portion of her
body that will need to be viewed by the Male doctor so long as there is a Mahram
(Male relative like the husband, father, son, uncle, etc.) to accompany her but she
must not be left alone with this Male doctor as being left alone with him is not
permissible since this is from what is done out of necessity. The People of
Knowledge, may Allah have mercy upon them, have mentioned that instances such as
these are allowed because it falls under the prohibited means that lead to what is
forbidden so whatever is considered from the prohibited means that lead to the
forbidden it can be made permissible only when there is a necessity for it.










jx e|z
Translated by Aboo Imraan al-Mekseekee

2
Is it true that the majority of the inhabitants of the
hellfire will be women?
ii


His eminence ash-Shaykh Muhammad bin Saalih al-Uthaymeen

was asked: Is
there anything that states that the majority of the inhabitants of the hellfire will be
women and why?

Answer: This is correct. The Prophet said to them while he was giving them a
sermon: O Assembly of women! Donate charity for indeed I have seen that you are
the majority of the inhabitants of the hellfire. And it was relayed to the Prophet
in the same manner in which this questioner has asked that they asked him, For
what O Messenger of Allah? He said: you curse a lot and you are ungrateful to
your male companion. So the Prophet explained the causes of them being the
majority in the hellfire and that was due to their excessive verbal abuse, cursing,
insults and for being ungrateful with their male companion which is referring to the
husband so because of these reasons they will become the majority of the inhabitants
of the hellfire.

















jx e|z
Translated by Aboo Imraan al-Mekseekee

3
If the men will be given the Hour Ayn (female maid
servants) in paradise then what will there be for the
women?
iii


His eminence ash-Shaykh Muhammad bin Saalih al-Uthaymeen

was asked: It
has been mentioned that the men will be given the Hour Ayn (female maid servants)
in paradise so what will there be for the women?

Answer: Allah the Blessed and Most High says about the pleasure of the People of
Paradise:

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1
"We have been your friends in the life of this world and are (so) in the Hereafter.
Therein you shall have (all) that your inner-selves desire, and therein you shall have
(all) for which you ask."An entertainment from (Allh), the Oft-Forgiving, Most
Merciful.



And the Most High says:


1
Fussilat :31-32
jx e|z
Translated by Aboo Imraan al-Mekseekee

4

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2
Therein all that inner-selves could desire, all that eyes could delight in and you will
abide therein forever.


And as it is known marriage is the biggest thing that the souls desire so it will be
obtained in the paradise for its inhabitants whether they are male or female. So Allah
the Blessed and Most High will cause the woman to be married in paradise to her
husband that she was married to in the Dunyaa (the current life) as Allah the Blessed
and Most High says:

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Our Lord! And make them enter the 'Adn (Eden) Paradise (everlasting Gardens)
which you have promised them - and to the righteous among their fathers, their
wives, and their offspring! Verily, You are the All-Mighty, the All-Wise.



2
Az-Zukhruf :71
3
Ghafir :8
jx e|z
Translated by Aboo Imraan al-Mekseekee

5
A woman does not get married in this life or she marries
a husband who does not get to paradise
iv


His eminence ash-Shaykh Muhammad bin Saalih al-Uthaymeen

was asked: If
a woman is from the inhabitants of paradise but did not get married in this life or
she married but her husband is from those who will not enter paradise who will she
be with?

Answer: The answer to this is taken from the general statement of the Most High:


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4
Therein you shall have (all) that your inner-selves desire, and therein
you shall have (all) for which you ask."An entertainment from (Allh),
the Oft-Forgiving, Most Merciful.

And from His Statement:

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There will be therein all that inner-selves could desire, all that eyes
could delight in and you will abide therein forever.

4
Fussilat:31-32
5
Az-Zukhruf :71
jx e|z
Translated by Aboo Imraan al-Mekseekee

6
So if a woman is from the inhabitants of paradise and she did not get
married or her husband is not from the inhabitants of paradise when she enters
paradise there will be those who men did not get married from amongst the people
of paradise and they are the most obedient of those men who did not marry they will
have wives from the Hour Ayn (female maid servants) and wives from the people of
the Dunyaa if they wish and if their souls desire that. Likewise we say in regards to
the woman when she does not have a husband or she had a husband during the
Dunyaa but he did not enter paradise with her then she will desire to marry so it will
be necessary that there will be for her what she desires based on the generalities
contained in these aforementioned verses.

And there has not reached me a specific text regarding this issue and its knowledge is
with Allah the Most High.





















jx e|z
Translated by Aboo Imraan al-Mekseekee

7
If the woman has two husbands in this life which one
will she marry in the hereafter?
v


His eminence ash-Shaykh Muhammad bin Saalih al-Uthaymeen

was asked: If
a woman had been married to two men in this life which one will she be with (on
the Day of Judgment)? And why does Allah mention the wives for the men but does
not mention the husbands for the women?

Answer: If a woman had two husbands in this life then she will pick from one of
them on the Day of Judgment in paradise. If she was not married in this life then
Allah Most High will her to be married to the one whom pleases her in paradise.
The pleasures of paradise are not limited to males rather it is for the males and the
females and from its pleasures is marriage.

The statement of the questioner that Allah Most High mentioned the Hour Ayn
(female maid servants) and that they are wives (for them) but He did not mention
husbands for the women then we say on the contrary He mentioned the wives for
the husbands because the husband is the pursuant and desirer of woman. So based
on that the wives for the men in paradise were mentioned while He remained silent
concerning the husbands for the women. That does not conclude that they will not
have husbands rather they will have husbands that will be from the children of
Adam.


i
Taken from the Arabic newspaper al-Muslimoon 2
nd
edition

ii
Majmuoo Fataawaa wa Rasaail Fadhellat-ish-Shaykh Ibn Uthaymeen (2/25)

iii
Majmuoo Fataawaa wa Rasaail Fadhellat-ish-Shaykh Ibn Uthaymeen (2/51, 52)

iv
Majmuoo Fataawaa wa Rasaail Fadhellat-ish-Shaykh Ibn Uthaymeen (2/52)

v
Majmuoo Fataawaa wa Rasaail Fadhellat-ish-Shaykh Ibn Uthaymeen (2/53)