Documente Academic
Documente Profesional
Documente Cultură
2 (Summer, 1958), pp. 67-72 Published by: Chicago Review Stable URL: http://www.jstor.org/stable/25293461 . Accessed: 07/09/2011 02:11
Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact support@jstor.org.
Chicago Review is collaborating with JSTOR to digitize, preserve and extend access to Chicago Review.
http://www.jstor.org
PAUL WIENPAHL
an interest
In 1922 he published the Tractatus Logico-Philosophicus, a book in which powerful innovations in semantics and logical theory
are followed removed a set of utterances, mystical by from the foundations of mathematics. which However, seem far it was
the logical and semantical portion of the book which, through the Vienna Circle, gave birth to logical positivism. In the 1930's lectured at Cambridge. A precipitate Wittgenstein of his thinking during this time, the Philosophical Investigations,
was posthumously published movement another influential in 1953. These in philosophy, are later activities the started of treatment
than be solved.Wittgenstein
movements for which his work
longer of ideas.
as producing of which aims at so rapid question-answer that it is of transcended. suddenly thought such attention to some resemblances between
of
I shall do so
turning to
end
for one
thing
wrote: has
"A
happened 67
phenomena"
outside theworld. In theworld everything is as it is and happens as it does happen." (TLP, 6.41) "The riddle does not exist" (TLP, 6.5). "The solution of the problem of life is seen in the
of this vanishing problem. after whom long doubting not say wherein this sense Statements genstein, such such as a result of his to (Is this not the reason why men sense of life became the clear, could consisted? )" (TLP, 6.521 ). be taken to indicate that Witt investigations, and was close to a
state of mind
detachment
of that all the problems philosophy had dissolved with the detachment. the world essences, language, lies neither which in the world
supposedly
seem to is with which things happen experiences. due to the conventions the necessity of concepts, the necessity real world is the realm of so-called of our languages. The really this realm this enables one to get beyond and seeing concepts, are in it. Differences between of instead things being caught-up then seen to be not real but conceptual. Philosophic problems, therefore, it, his ment do not exist.
the world but in its structure, give our we seek to deal with with which
In 1922 Wittgenstein
later work consisted
he came back to
of a method for
A picture held us captive. And we could not get outside it, for it lay in our language and language seemed to repeat it to us inexorably. (PI, 115)
1 from Wittgenstein Quotations 1922) (London: Paul, Kegan Basil ford: 1953). Blackwell, spectively. are from the Tractatus Logico-Philosphicus the Philosophical and from (Ox Investigations are abbreviated books TLP and PI re These
68
For the clarity that we are aiming at is indeed complete clarity. But this simply means that the philosophical problems should completely disappear. The real discovery is the one that makes me capable of stopping doing want to.?The one that gives philosophy peace, so that philosophy when I it is no longer tormented by questions which bring itself in question.?
Instead, we now demonstrate a method, by examples; and the series of
examples can be broken off. Problems not a single problem. (PI, 133) The method of consisted linguistic in
are solved
(difficulties
eliminated),
examples
to the
mind
into noticing something which had not been noticed and thereby to free it from what might be called the bind of concep
tions. To use an that, when the flower the words suppose example I order of Wittgenstein's someone to bring to his a a person yellow is likely to he flower,
think
and them
say that he just image. To does not sound reasonable. the order, a
give "Imagine yellow " patch? How does he understand that order? Does he first imagine and then such as this yellow patch imagine one??A procedure to* show that not have to be the do way we think they things helps
are.
that Iwere
had words, Wittgenstein that which the Zen master a method of of inducing and koans.
attained calls
of mind
it in others It
the mondos
also
is not
in both Wittgenstein's state of mind and in satori 133). Anyway one is not bothered about "the of it all." by questions meaning There the general similarities between are, then, characteristic
states of mind
noted when There
and methods
can be
work and Zen in the Wittgenstein's large. to be noted when is also a the matter of the similarity roots of Zen and is considered. respective thinking Wittgenstein's
Wittgenstein
of relational
of This is abandoned. analysis analysis propostitions source of the substance-attribute view of the world, characterized of relation of Western logic things, is the thought. possible of abandonment the realization A
was
a main has
which
view
or at least
possible.2Now
Zen beings Buddhist springs are
once
in
the risk
from contexts. On hand, trying lifting sayings was a Zen master. that Wittgenstein to suggest at is indeed we are said, "For the clarity aiming Wittgenstein that the philosophical this simply means But complete clarity.
of sub 2 It that there is no giving be argued of course, up of the concept may, into it. I am not con which or in the thinking in relational goes logic I do think, is not. is or that there however, that there to urge either cerned the only is not of propositions that the subject-predicate that seeing analysis of the world view of the substance-attribute can lead to an abandonment one of these be treatment one's whether one turns to metaphysical when questions, a source of the is the case because This or that of Wittgenstein. of the old style am I Nor is the subject-predicate view suggesting analysis. substance-attribute and the giving of no-substance the doctrine up between is an identity that there that there is a resemblance. I am only view. of the substance-attribute suggesting of Cam Mr. to me 8 remark was John Wisdom by reported Wittgenstein's stance bridge.
1 (July 1940), 4.
is from the Pali sources reproduced in A Buddhist Bible,
1938), p. 38.
quietly, Yao-shan said, "Thinking of that which is beyond thinking."" "How do you go onwith thinking thatwhich isbeyond
thinking? plete clarity" asked a visitor. Yao-shan: and the Zen notion "Com By not-thinking."6 ... or mindlessness of no-mind
said that philosophical problems should complete Wittgenstein ly disappear. The Zen master, when asked a philosophical
problem, indicating with may reply that there is no nonsense or a and trying problem which makes intellectualizing once does seeming irrelevancy, to get the questioner it appear that there
the beyond A monk is a problem. to the One, but where answered: "When garment made real discovery
asked Chao-chou, "All things return the One return? To which the master
in the of I had a monkish pro^vince Seiju seven kin."7 which "The weighed Wittgenstein: the one that makes me of is capable stopping
Iwas
want to" (PI, 133). "What is your aim doing philosophy when I in philosophy?To shew the fly the way out of the flybottle" (PI, 309).
are mountains and you have studied Zen, mountains are are no are rivers: while it mountains rivers you studying mountains and rivers no longer rivers; but once you have longer are once mountains and had enlightenment, again mountains "Before rivers before "Philosophy simply puts everything nor deduces us, and neither anything.?Since everything explains to For what lies open to view there is nothing is hidden, explain. name also is of no interest to us. One might for example, give the are rivers."8
'philosophy' to what
inventions" From
?D. T. 7 8
in his teach
Suzuki, ed. William
Suzuki,
Selected
Writings
1956), p. 208.
is frequent.
of Zen
but p.
refer 105.
71
makes
use of
conceptions
and
ideas
about
them,
arbitrary given
surmount these propositions; then he sees the world rightly" (TLP, 6.54). Tractatus 7 has been read differently, but itmay also fit here:
"Whereof one cannot speak, thereof one must be silent."
IL